Maitreya Sutra Bodhisattva Thuong Sanh Where productivity

Buddha Theory of Maitreya Bodhisattva Sanh Tue San Kinh Kinh

Tong Cong Cu Kinh Thinh translated

Vietnamese translation of  Thich Tam Chau.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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1. I myself heard, at one time, the Buddha was at the Level of the Lonely Garden, the Ky Da tree range, in Xa Xa.

2. Then World Religion moves the body, releasing aura. Golden aura, around Ky Da garden. Around seven rounds, and then projected into the home of Mr. Tu Dat (2). This aura is also in yellow. This golden aura, like clouds spread throughout the Xa Xa. Lan went somewhere, it was raining.

3. After that, he became a golden lotus again. In every golden lotus aura, including hundreds of thousands of great Buddhas, and every Buddha, said, "Now in this place there are thousands of Bodhisattvas, who will become Buddhas." First became a Buddha, Mr. Lau Luu Ton. And the last time, he became Buddha, Lord Lau. ”

4. The Buddhas, after saying that, Mr. Kieu Tran Nhu, from his meditation, woke up with two hundred and fifty members of his family to the Buddha. He also went to the two hundred fifty retreats, together, to the Buddha. Mahā-maudgalyāyana also went with the two hundred and fifty relatives to the Buddha. Venerable Xa Lan and his two hundred and fifty relatives came to the Buddha. Tu Dat also with three thousand pros and cons of Buddhism, went to the Buddha's place. Bhikkhu Khư Mụ also with two thousand pros and cons of Di, 4, went to the Buddha. They are sixteen Bodhisattvas, such as Bodhisattva Baba Da ..., also to Buddha. His dharma king (5) Manjushri also went with five hundred other Bodhisattvas to the Buddha. Both to the Thien, Long, Da Xoa, and Can Tat Ba ..., all mass, see the glory of Buddha, are still learning to place where the Buddha is.

5. Then World Religion launched more thousands of square generals really damage. In each halo, there are thousands of colors, there are many buddhas. The Buddhas, although different from the mouth, but in the same sound, all said: "These great Bodhisattvas are pure, there is Da ra ni (6) so profound and wonderful as inconceivable: da ra ni items khư, momentum of ni ni wisdom, momentum of ni invisible afraid, momentum of great liberation ni ni. "

6. At that time, World Religion used a sound to say the hundred memories of the momentum of dan. At the time of the Blessed One's speech, in the assembly there was a Bodhisattva named Maitreya, listening to the Buddha's words that immediately told him hundreds of thousands of zenith, and immediately after that, Bodhisattva Maitreya immediately from the court sat, earnestly dressed, rubbed his hands, folded his hands, stood right in front of Buddha.

7. And, at the same time, Mr. Uu Ba Ly, standing up from the court, at the beginning of the ceremony, said: to become Buddha, in later life. Now I see that Mr. A Dat Da is still full of his body and has not yet finished all the illegal. When will Maitreya die? Maitreya herself, who is now ordained, does not practice meditation, does not end defilements. World Religion sign (7) for Mr. Maitreya I do not dare to doubt. But, I want to know, when he lost his mind, which country was he born in?

8. The Ton immediately told Mr. Uu Ba Ly: "Listen carefully, listen carefully and think carefully, now Tathagata here, the Chief of the Virtue, in them, talks about Maitreya, the great Bodhisattva, sign up the supreme righteous awareness.

9. After twelve years, Maitreya general destiny, decided to be born in the world of Tushita. In the Tushita heaven there are five hundred memories of the heavenly beings. Each of the Prince of the tu practices about the method of Paramita. The gods of heaven for offerings to a Bodhisattva "Nhat gave birth to the porcelain" (8) thanks to that power, built the palace. They took off all the hats of the nun and kneeled, kneeling and clasping their hands, making the vow, “Today we bring these treasures and precious, real priceless hats, just for the purpose of making offerings to "Great Heart Being" Because, that this level, soon, in the next life, is the true supreme being righteous. We just hope that, in the next life, we will be solemn to the world of that Buddha, and be signed. If so, our precious hats, turned into offerings. " And just like that, the heavenly beings who knelt and knelt straight also took vows again,

10. When the Prince of heavenly vows finished, the precious hats turned into five hundred thousand memories. Each palace has a double wall. Each of the same walls, built seven treasures. And, each of the treasures releases hundreds of light memories. In each light, there are five hundred breast enlargements. Each one of the lotus flowers turned into five hundred memories of seven treasures. Each leaf, there are hundreds of precious memories. For each one of the treasures, there are five hundred brilliance of light of the light of Yancheng. Each light is like a golden light of the match of the match, showing five hundred zodiacs of female protection. Each woman told her, standing under the tree, holding hundreds of countless countless stray memories (10). And, meanwhile, naturally pops up with wonderful music. In that music, the speeches unfolded. Those treasures, producing fruits, crystal-colored. Those lights, in the right direction, Smoothly produces lots of sounds. The sound that, speaking out of the pronouns, compassion.

11. About each wall coincides, the elevation is about, six to two weeks. The wall is about fourteen weeks thick. in the same wall, there are five hundred memories of the Dragon King surrounding preservation. Each Dragon King, chemical goods hundreds of thousands of memories, to reverberate the same wall. Then naturally there was a gloomy wind blowing the sentences. The branches that collide with each other, taking place the law: suffering, no, impermanence, non-self, and even the three paramitas.

12. In this palace, there was a high-ranking mandarin, called Lao Do Bat De, who immediately stood up from the court to stand up to worship all the Buddhas in the ten directions, and made a huge vow: want to build the French friendly road, even into the offerings of Bodhisattva Maitreya. If there is that blessing on my forehead, it will naturally produce many treasures, so that I can follow my wishes. " Great spirit volunteering, naturally on the forehead, hundreds of things emerald, save glass, and crystal pearls, all colors like this pearls, radiating nowhere, immediately turned out forty-nine treasures That, is composed of, like thousands of brilliance pearls, purple purple color, transparent throughout. This ghost light, radiating nowhere, immediately turned out to be forty-nine coincidentally miraculous. Each line of the palace's railings, is composed of, like thousands of brilliance, under the protection of the Brahma realm. The banisters, naturalized birth to nine memory of natural death, and five hundred breast of the goddess. Every female hand reincarnated countless countless lotus seven treasures. On every lotus, there are countless amounts of photosynthesis. In that glory all the instruments. The instrumental music, do not hit themselves cry. When the sound of natural music was released, the goddesses also held the instrument, competing with the dance. Those dances only sing about the ten good things, the four great aspirations. Chu Thien heard it, played supreme mind. the goddesses also hold instruments and compete in dance. Those dances only sing about the ten good things, the four great aspirations. Chu Thien heard it, played supreme mind. the goddesses also hold instruments and compete in dance. Those dances only sing about the ten good things, the four great aspirations. Chu Thien heard it, played supreme mind.

13. In flower gardens, there are water ditches, made of borage, eight colors mixed. In each ditch of water, is made up of hundreds of zillion things. In each ditch, the water has eight flavors and eight colors. When the water gushed out, sprayed onions on columns, out of the four doors, again gave birth to four kinds of precious flowers. The water turned out, like a radiant flower. On each flower, intimidated four natural women, excellent body color, such as the solemnity, the bodhisattva body. In the hands of the goddess, naturally biochemical, hundreds of zillion memories of various types of qi. In each Noble Phantasm, naturally revealing, filling in it. The goddesses, the diaper shoulders are full of stray eyes, the right shoulder carries countless musical instruments. The sound of instrumental music, like clouds in the air, from steam condensation. Sound flow, just praise about the six paramitas of Bodhisattva. If anyone is born in the world of the Tushita heaven, they are naturally cared for by them.

14. There are sitting courts, big lion shaped, made of seven treasures, four weeks tall. That lion building, adorned with a match of gold, and many other jewels. Four corners of this court, four lotus stations. Each lotus, created with hundreds of treasures. Every one of those treasures, always releases hundreds of light. In that light, very miraculously, they turned out to be other flowers, with jewels, hundreds of bracts, to adorn the seven treasures.

15. And, at that time, hundreds of thousands of Brahmins each carried a miracle of Brahma, made into a golden bell, and hung on a flag. The Small King, also carrying the treasures of his realms, made into a net, spread over the treasured flags. Hundreds of thousands of heavenly and female descendants also brought treasures, placed on the courts and, the flowers, naturally appeared hundreds of breasts of female maids, holding white wands (12), standing under the flag. .

16. Supporting the arc, four electric corners have four treasure pillars. Each treasure column, it turned out to be hundreds of thousands of long, there are hundreds of thousands of female goddess, incredibly beautiful, holding musical instruments. In that instrument, emitting sound, speaking the dharma: suffering, no, impermanence, egolessness and the paramitas.

17. So heavenly, there are hundreds of memories of countless colors. Until all the goddesses are also protected. Therefore, countless gods in all ten directions. When they were about to die, they all vowed to go to the Tushita heaven.

18. Tushu's heavenly palace, there are five princes: The first great lord is called Bảo Guy. This deity's body turned into seven treasures, spread around the walls in the palace. Each of those treasures, turned out to be many musical instruments, hanging in the blank. Then that instrument, music came into play. Those music, according to sentient beings. The second great minister, named Hoa Duc. The body of this god, turned into flowers, scattered all over the walls in the palace. Those types of flowers turn into parasols. Each piece of flower, there are hundreds of thousands of rosaries, leading the way. The third great minister, named Huong Yin. In this god's pores, they emit all kinds of fragrant, fruity aroma. These scents, radiating like clouds, forming hundreds of jewels of color, flew seven times in this palace. The fourth minister, named Hy Lac. The body of this god, released the jewels as the treasure. Each of the jewels, mounted on the colon, naturally said: vow to take refuge in the Buddha, vow to take refuge in the dharma, vow to take refuge in the Sangha. Also said that preserving the five precepts, immeasurable good deeds, the Paramitas. And, words of interest, advising about bodhicitta. The fifth minister, named Sound himself. The body of this god, the pores, releases the water. On primers type of water, there are five hundred zucchini flowers. On each flower, it turned out, intimidated pearls. Each female pearl, where the root of hair, release sound. Those sounds, sounds or emptiness, more than music, in the palace, of the gods. The body of this god, the pores, releases the water. On primers type of water, there are five hundred zucchini flowers. On each flower, it turned out, intimidated pearls. Each female pearl, where the root of hair, release sound. Those sounds, or the sound of emptiness, more than the music, in the palace, of the gods. The body of this god, the pores, releases the water. On primers type of water, there are five hundred zucchini flowers. On each flower, it turned out, intimidated pearls. Each female pearl, where the root of hair, release sound. Those sounds, sounds or emptiness, more than music, in the palace, of the gods.

19. After describing the scenery of the Tushita heaven, the Buddha said, Mr. Uu and Ly: "This Tushita Land, a place of merit, reports the marvelous victory of the ten good deeds." If we are in life, about half a lifetime away talking about the residence of the Bodhisattva "Nhat Sinh Xu Xu", the result of ten good deeds will not go away. Because of you, I said it briefly like that.

20. The Buddha said to Uu Ba Ly: "If the Bhikkhu or masses, who are not bored with samsara, want to be born in heaven, but the mind is supreme in bodhicitta, and want to be a Maitreya disciple, so contemplate the world of the Tushita heaven. But when contemplating, should keep the five precepts, the eight precepts, the mind and the body. Although not expecting to end, but need to cultivate, do ten good. Every thought, about the extremely wonderful pleasure, the world of Tushita, needs to generate mind. Contemplation like that, called the shop. If the shop is different, that is a ta evil ”.

21. The Buddha finished teaching, Mr. Uu Ba Ly, standing up from the court, earnestly dressed, bowed to the Buddha, and said: , now Mr. Maitreya, in what world will you pass away in Yanchang, and will be born in the Land of Tushita? ”.

22. The Buddha immediately told Mr. Uu Ba Ly: "Maitreya was born in the Ba Ba Loi lineage of Brahmin lineage, in Kiep ba Loi village, in Ba La Nai country. After twelve years, on the fifteenth day of the second month of the calendar, returning to his birthplace, he sat cross-legged, as if he were in samadhi. His body is yellow, light purple. And, that light, as dazzling as the light of hundreds of thousands of suns. In the same light, enlighten up to the world of the Tushita gods. Relics of his body, like cast gold statues, no lay, no motion. Vien Quang himself, clearly shows the meaning of Thu Lang Nghiem tam soot, Bat Nha ba la.

23. At that time, everyone and the celestial eyes followed the light, came to this place, built stupas, made offerings to relics. And, at the same time, in the sky of Tushita, he reincarnated himself, sitting cross-legged, in a lotus lotus flower, on a lion's court, in a ghost palace, in a lost fortress. His body is yellow, like pure gold in Pluto. His body was sixteen tall due to the week. Full hash two generals, eighty beauty. Next to his head, emerald green hair. The celestial hat is solemnly made of jade like the old Bhikkhu mausoleum of the nun, the hundreds of thousands of thousands of zucchini beads. His natural hat, has many colors, hundreds of thousands of colors. In each one, there are countless hundreds of thousands of Buddhas, Bodhisattvas, standing by the attendant. The great Bodhisattva in other directions came, appearing eighteen transforming magical powers (13), arbitrary freedom. All are shown in the natural hat. Between stopping Maitreya's eyebrow, with a white aura, releasing hundreds of jewels of light. Thirty-two generals, in each general, have five hundred zodiac colors. Each of these beauties also has hundreds of thousands of precious colors. Each of a good general, the light appears eighty-four thousand clouds clear.

24. Maitreya Bodhisattva with the suns, sitting lotus seat. Day and night six times (14), often said magic. Say the dharma practices about "Real regression". For a time, he accomplished for hundreds of memories of the celestial beings, unable to regain the righteous righteous dharma. So on day and night, in the sky of Tushita, he often said the dharma, to transform the gods. At about fifty-six millionth years of the realm of Pluto, he will be born again in this world, as I said in the Maitreya Sutta. ”

25. The Buddha again said to Uu Ba Ly: "So the predestined cause of the Bodhisattva Maitreya died in Pluto, born to Tushita".

26. "After my destruction, my disciples. If anyone is diligent, cultivates merit, majesty is not lacking, sweeps the tower, cleans the earth, makes offerings of fragrances, precious flowers, practices the disciplines, investigating righteous concentration, reciting scriptures, such people should be mindful. Although not all end history, the same has not been proved six magic, but need to recite (15). Reciting Buddha image, praising Mr. Maitreya's name. Such people, within a single thought, received the eight precepts, cultivated the pure karma, made broad vows, and after a common destiny, such as a stretched arm, he was born to the Tushita heaven, sitting cross-legged. the old lady is on the lotus, hundreds of thousands of heavenly beings, performs in the heavens, and spreads the flowers, on her head, like a mandala, a mandala, and praises, "Heal, heal, behold, good boy, when he was in the Nam Dien realm, cultivating a lot of good karma, Just born here. This place is called the Tushita heaven. Today's god is Maitreya. He should take refuge, confess his name and celebrate Him. Ceremony and then look closely at the white halo minister in the middle of your journey, will be free from samsara, ninety-nine lives. "

27. "And, at that time, according to the predestined predestined Bodhisattva, said magic. Say the magic, do him, keep steadfast, do not retreat from the supreme mind.

28. The beings, clean the karma, made six things (16), decided to be born in the world of the Tushita, met Maitreya, canoe of Yama, and heard the dharma in the first assembly. In the future life, during the reign of the Sage karma, met all the Buddhas to preach. In the rebirths of the Starry Life, they met the Buddhas and the Blessed One again. And, before the Buddhas, to be able to receive the supreme path of enlightenment. "

29. The Buddha again said to Uu Ba Ly: "After I have finished, the Bhikkhu khưu, the Bhikkhu khưu ni, and the pros and cons of her, Thien Long, Yaksha, Can slap her, A tu la, Ca long la, Khan na la, Ma la la old ..., that is all of them, if anyone heard the name of Maitreya Bodhisattva. Listening to the wedding Festival, reverence, worship, he par common, just a moment, like a nail, immediately was born to the world of Tushita, like in the air. And, even to hear only the name of the Bodhisattva Maitreya, after the common destiny, does not have to fall into the dark places, borders, wrong views and evil laws. Often born into families of political opinion, close relatives, trust the Triple Gem. "

30. The Buddha again told Uu Ba Ly: "If any good male or female, good woman, violates the precepts, creates a lot of evil karma, hears the name of Maitreya Bodhisattva, the five heads, the mind of repentance, that evil karma, quickly be pure. In the future life, if sentient beings hear the name of the Bodhisattva Bodhisattva, create the image, make offerings of flowers, clothes, and lift the will to worship, single-mindedly recite the memory, until they are about to die, Bodhisattva white glory between the eyebrow stage, with the angel, spreading flower momentum, to welcome him again. In just a few moments, he immediately gave birth to the Land of Tushita, met the Bodhisattva, and worshiped at the foot of the Bodhisattva. And, when he had not raised his head yet, he had heard the dharma. Having heard the dharma, with the supreme doctrine, there is no recession. In the future life, to meet the Buddhas. Buddhas are very much like the Ganges sand. ”

31. The Buddha again said to Uu Ba Ly: "You should listen carefully! In later life, Bodhisattva Maitreya, making the refuge for sentient beings. If one takes refuge in the Maitreya Bodhisattva, he or she is certain, not to be withdrawn in the supreme religion. And, when the Bodhisattva becomes a Tathagata, it is the Venerable Tri who sees that the glory of the Buddha is immediately given ”.

32. The Buddha again said to Uu Ba Ly: "After the extinction, among the four of My disciples, or the families of Thien, Long, and demons ..., if anyone wants to be born in the Tushita heaven, he should be in contemplation. idea, the concept of thinking about the sky of the Tushita heaven. Need to keep the precepts of the Buddha taught. From one day to seven days, think firmly of the ten good things, diligently practice the ten good karma, 18, bring that merit, dedicate them all, wish to be born in the world of Tushita, and before the Bodhisattva Maitreya. "

33. So consistent like that! Visualize like that, see a person, a lotus in heaven; or in a recitation, claiming to spread the name of Bodhisattva Maitreya, he or she will be saved from the sin of life and death for two hundred and twenty lives. Only hearing the title of Bodhisattva Maitreya, clasping his hands respectfully, he is free from the sin of life and death for fifty lives. If anyone pays homage to the Bodhisattva Maitreya, from sins of life and death hundreds of memories. Although we do not want to be born in the Tushita, in the future life, under the Long Hoa tree, we will also meet the Bodhisattva Maitreya, generating supreme heart ”.

34. When the Buddha said that then, countless people, from the court stood up, the ceremony to the feet of Buddha, and the ceremony at the feet of Bodhisattva Maitreya. Ceremony and then circumambulation, around the Buddha, Bodhisattva Maitreya hundreds of thousands of rounds. The person who has not attained enlightenment has made a vow: "All of us, in eight sets ..., now in front of the Buddha, sincerely vow, to pray to the future, to look forward to meeting the Bodhisattva Maitreya. In this present life, we long for it to be reborn in this world of Tushita.

35. Then World Religion again signed that: "All of you and the beings in the future life, religious, religious, moral precepts, are to be before Bodhisattva Maitreya, and Bodhisattva photographer for both".

36. The Buddha again said to Uu Ba Ly: "Contemplation is called righteousness. If the store is different, called ta ta ”.

37. After Buddha taught, Venerable Ananda, standing up from the court, clasped his hands, knelt straight, and the Buddha said, "Dear Buddha. Protestant instead of World Religion, World Religion clearly stated about the merit of the Bodhisattva The Blessed One also rejoice to sign for the sentient beings in the future life, truly cultivating the mind, and will be rewarded. I would like to rejoice those merits. Could The Excellency let me know about the importance of this teaching and how to maintain it? And, what is this name called?

38. The Buddha said to Ananda immediately, "You should remember exactly what Buddha taught, and be careful not to forget! He needed it for the sentient beings of the next generation, opening them up to a path of heavenly life, and showing them the generals of bodhisattva, so that the Buddha-race would not end forever. This sutta is called the Maitreya Buddha Nirvana Sutra. Also the Sutta Bodhisattva Avalokitesvara Bodhisattva. He advised people to develop bodhicitta, maintain such things. "

39. When Buddha said, ten thousand Bodhisattvas from afar, the instant evidence of Nghiem Tam Muoi. Eighty thousand memories of the heavens emitting bodhicitta, all vow to be born in Maitreya.

40. When the Buddha finished saying this sutta, four of them, Thien, Long ... eight sets, listened to the Buddha's words, were very happy, worshiped and retired.

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Note:

(1) Maitreya Sutta The Bodhisattva Bodhisattva is a sutta to the No. 452 volume of the Great Tripitaka.

(2) Tu Dat (Sudatta): Also known as Tu Dat Da, the name of Mr. Cap Lon. He was a fake, rich, or altruistic, altruistic scholar. He is the creator of Ky Vien Vihara, making offerings to Buddha and the Sangha. "Tu Dat", Chinese translation means goodwill, goodwill etc.

(3) Superior Lady (Upàsaka): Chinese translation means "Close to the male, the believers" means the man, taking refuge in the Three Jewels, observing the five precepts, always being close to and serving the Three Jewels.

(4) Uu Di (Upàsika): Chinese translation means "close to women, female trust" means the woman, taking refuge in the Three Jewels, observing the five precepts, always being close to and serving the Three Jewels.

(5) Dharma prince: Son of the dharma king. Bodhisattva was born in the family of the dharma king (Buddha), so it is called Dharma prince. Buddha Abhidharma writes: “From the Blessed One's birth, the true Dharma. He inherited and prospered the dharma, making the Buddha race without breaking, called the Dharma Prince.

(6) Da ra ni (Dhàrani): Chinese translation means "the Chief, General Presiding", meaning this momentum ra ni takes effect, keeping good France does not take, evil does not start. Da ra ni there are four types: dharma, meaning, uncle, and rings ra ra.

(7) Receptor (Vyakarana): One of the twelve parts of the sutta. Buddha for sentient beings. He planned to record that he will later become Buddha.

(8) Most born of origin (Eka-jàti-Pratibuddha): The great Bodhisattva attains enlightenment, near the result of a Buddha, and one more life will become supreme righteousness, like Maitreya Bodhisattva will be born. down to the realm of Pluto again, cultivated to become a Buddha.

(9) Matching of Dan (Jambudvipa): There is a place for transliteration: "Matches Matches, Matches Matches, Play Set". The name of a continent belongs to the south of the four continents around Mount Meru, so there is a place called Nam Them of the continent or Nam Diem Phu De. According to Buddhism, this continent belongs to the earth we live in.

(10) Lac: (Kevura): String with jewels. Jewelry of the Indian nobility often worn on the neck, chest, head. The Bodhisattvas and the female devas also wear the string of the lost ones.

(11) Flag: Translations from the word "Guy". In Buddhism or use the word "Guy phan" Guy, the offense is Da da elegant (Dhvaja), also known as "Ke capital" (Ketu). Phan, the criminal name is Ba tra ca (Patàka). It is a connected or embroidered object, sewn in multicolored fabric, inlaid with other kinds of jewels, hung on a tall tree symbolizing majesty, for summoning, or for the suppression of the unwholesome species. have destructive mind.

(12) A waving: a short, round logwood tree with silk threads, bird feathers, or horsehair, to brush off dust from tables etc. In the same way, for the ancient royal authority, there were officials holding that bare tree, symbolizing the majesty and power. For Buddhism there is a place of death, a place of family or a man, the owner of those places, sometimes he also uses the Phat tree, resulting in fine threads. "White waving" is a white waving tree.

(13) 18 deities: 18 kinds of miraculous transformation, The power of Buddha, Bodhisattva, A la Han relying on samadhi meditation, showing 18 kinds of miraculous transformations:

A. According to Du Gia Su Geography 37: 1) Concussion (Kampana): Shaking the world 2) Incident (Jvalana): On the fiery body, under the body flush water. 3) Save the father (Spharana): Radiate light all over. 4) Appearance (Vidarsana): Depending on the preferences of the masses to appear images 5) Transformation (Anyatibhàvakarana): Turning fire into water, water into fire and so on. 6) Current (gamanàganana): freedom at freedom without obstacles 7) Book (Samksepa) Roll large objects into small objects. 8) Letter (Prathana): Turn small and large onion. 9) They enter the body (Sarvarùpakàrya-pravesana); Collect everything that is currently in your body. 10) Animal cohort (Sabhàgatopasamkrànti): Go to all colors, appear the same kind of sound to preach. 11) Display (Àvir-bhàva): manifest the body hundreds of thousands of times before the mass. 12) Hiding (Tirobháva): The body can hide hundreds of thousands of times. 13) Self-help in (Vsaitva-karana): Traveling in all sentient beings, free from fear. 14) Parodydhyabhi-bhavana (Pararddhyabhi-bhavana): Restoring magical powers of others. 15) Talent experiments remedies (Pratibhadàna): When the remedy of sentient beings end, he has the ability to provide remedies. 16) Memory of memory (Smrti-Seamless): When sentient beings forget, he has the power to make remembrance. 17) The energy of peaceful bliss (Sukha -àna): Provides contempt for the body and mind for those who listen to the dharma, and eliminates the obstacles in the precepts. 18) Magnification of light (Rasmipramoksana); Using divine power, releasing a lot of light, making Buddhahood and benefiting sentient beings. When the remedy of sentient beings end, he has the capacity for the measure. 16) Memory of memory (Smrti-Seamless): When sentient beings forget, he has the power to make remembrance. 17) The energy of peaceful bliss (Sukha -àna): Provides contempt for the body and mind for those who listen to the dharma, and eliminates the obstacles in the precepts. 18) Magnification of light (Rasmipramoksana); Using divine power, releasing a lot of light, making Buddhahood and benefiting sentient beings. When the remedy of sentient beings end, he has the capacity for the measure. 16) Memory of memory (Smrti-Seamless): When sentient beings forget, he has the power to make remembrance. 17) The energy of peaceful bliss (Sukha -àna): Provides contempt for the body and mind for those who listen to the dharma, and eliminates the obstacles in the precepts. 18) Magnification of light (Rasmipramoksana); Using divine power, releasing a lot of light, making Buddhahood and benefiting sentient beings.

B. According to the article Dieu Trang Nghiem Vuong Ban Su in the Lotus Sutra: 1) The right armpit makes water 2) The left armpit emits fire. 3) Left armpit exudes water. 4) Fire your right armpit. 5) On the body out water. 6) On fire body. 7) Under water body. 8) On fire body. 9) Go underwater as on the ground. 10) Walk on land as on water. 11) Hidden in the air suddenly appears on the ground. 12) Hiding underground suddenly appears in the air. 13) Go on nothingness. 14) Stay in the air. 15) Sit in the air. 16) Lie in the air. 17) The big embodiment is full of nothingness. 18) Show big and small.

(14) Six times: In the past, it was divided into days and nights, divided into six periods: morning, noon, afternoon, dusk, midnight, near morning (ie early labor, mid-night, post-labor).

(15) The concept: "System" is tied or belonging together. "Reciting" means remembering or paying attention to things. "Consciousness" means holding and paying attention to something continuously and indefinitely. For example, meditation must be mindful, reciting Buddha's name one-pointedly mindlessly, etc.

(16) Six things: Bodhisattva wants to achieve 6 degrees, need to do 6 things: 1) Offering alms 2) Learning about morality (morality). 3) Cultivate compassion (love sentient beings. Patience). 4) Cham works diligently (diligently). 5) Avoid discourse (meditation). 6) Appreciate the Dharma (intellectual growth).

(17) Five heads of earth: When worshiping, 5 members of the body, placed close to the ground. The five limbs of the body are the head, the hands, and the knees.

(18) Ten good karma: Talk about the cause and effect of ten good deeds: a) Body without killing, without stealing, without adultery; b) Mouth: do not lie, do not speak tongue in two directions, do not speak embroider, do not speak cruelly; Italy: no greed, no hatred, no wrong view (si).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/7/2020.