Long Life [受 歲 經]

Vietnamese translation of Thich Tam Chau

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Long Life.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

It sounds like this: "Once upon a time, the Old Lady lived in the garden of Ca Lan Da, La Duyet Ky, together with a large number of monks and nuns for long life."

Then Venerable Mahā Maudgalyāyana told the monks: "Hey sage! The monk Tho Tue petitioned: "May the false teachers tell me, teach me, my precept, compassion me." That is the first reason. Why ? Hey sage! Or there are stubborn people, difficult to teach, the same sentence with the evil law, the virtuous one cannot say, nor teach, nor teach, nor imagine him. That is the first kind of person.

Hey guys, how stubborn, difficult to teach, even with the same sentence with the virtuous person, but still cannot be taught by the virtuous person, still not teaching, nor teaching, nor loving him. . That is the first kind of person. This sage, or there is an evil seeker in the same sentence with evil. Hey guys, I told him the same sentence with evil, that is the wayward, difficult to teach. In the same way, being infected with sex, anger, greed, jealousy, not letting go, lying, flattering, fanciful, fanciful, not ashamed, not ashamed, holding remorse, speaking hateful words, reprimanding the Bhikkhu reprimanding himself , telling people the monk has criticized himself, disparaging his words criticizing himself. All words are utterly distracting to avoid, embrace the wrath of anger but broaden the assembly with evil knowledge, evil friends, gratitude, gratitude, and gratitude. Hey sages, those who are not grateful, no retribution, those are unruly, hard to teach. Therefore, monks, people with unruly nature, difficult to teach, even though the association with the blessed, they did not talk, not teach, do not reprimand, do not love. That is the first class.

Hey monks, monks should think for themselves. Hey guys, if anyone seeks evil (sex) with the same sentence as evil (sex) then we don't love that person. If we have malice, the same sentence as evil, then he doesn't love us either. Monks contemplate as such, do not be evil, so learn. In the same way, one who is infected with sex, hatred, greed, jealousy, not letting go, lying, flattery, vanity, shameless, not ashamed, embracing anger, saying words with hatred, rebuking The monk reprimanded him, decrying the monks' words. All words are out of the question to avoid, to embrace anger, to expand the assembly with evil knowledge and evil friends, not grateful, not repay. Hey guys, if anyone dies, does not repay, then we do not love him, and if we do grace, not grace, he will not love us. Monks contemplate as such. Don't be the one who is not grateful,

Hey monks, if the monks do not ask the monks, "Please tell me, teach me, rebuke me, sympathize with me." It was a class of people. Why ? Hey guys, or have a docile person, the same sentence with the Dharma so the accomplices speak, teach, reprimand and miss him. That person is number one. Why ? This sage, who is easy to teach, the same sentence with the teachings, which the accomplices talk, teach, reprimand, love. That person is number one. Hey guys, or there is a person who does not seek evil (sex), not evil. Hey guys, that guy because there is no evil, no sentence with evil, it is easy to teach. In the same way, not being infected with sex, not having hatred, not being greedy, jealous, not lying, flattering, vanishing, being supportive, ashamed, not embracing anger, mouth not saying words of hatred, do not reprimand Bhikkhu reprimanding him, do not tell people about him rebuking him, do not defame his words criticize him, do not speak on the sidelines to avoid, not angry but busy, no living with evil knowledge and evil friends, not ungrateful but grateful. Hey guys, because that person corresponds to the Dharma. It is this sage, who taught easily the same doctrine. So are the accomplices talk, teach, reprimand and remember. That person is the number one. guys easy to teach and follow the teachings. So are the accomplices talk, teach, reprimand and remember. That person is the number one. guys easy to teach and follow the teachings. So are the accomplices talk, teach, reprimand and remember. That person is the number one.

This monk, Bhikkhu should consider. Hey guys, if anyone does not have malice, not with evil, then we love that person, and if we don't have evil, and not with evil, then he will also love us. Bhikkhu should be like that, should not be evil, should be like that. Should not be evil, should learn so. In the same way, not being infected with sex, not having hatred, not being greedy, jealous, not letting go, not lying, flattering, being supportive, ashamed, not being endured, not being saying a word of anger, not scolding The bhikkhu reprimanded himself, did not tell everyone who rebuked him, did not defame his words. All words are not marginalized to avoid, not to be angry but generous, not to assemble with evil knowledge and evil friends, not forgetting gratitude and remembering the retribution. Hey guys, if someone does not forget the gratitude and remember the retribution, then we love that person. If one does not forget his gratitude and remeber, he also loves us. Monks should contemplate as such. Do not forget to thank, remember the retribution, should learn so.

This, gentle monks, if the Bhikkhu observes such: "We are having sex, the same with evil, or not having evil, and not with evil, there will certainly be many benefits." Hey monks, if a bhikkhu observes that we are having evil sex, which corresponds to evil sex, then he will not be happy. Therefore guys expect the eradication. Hey monks, if a bhikkhu observes that we currently have no malice, which is not compatible with evil, then he will be happy to find himself pure and clean, acting in the realm of Buddha. Seeing that and then happy to practice.

This sage, such as people with eyesight mirror mirror themselves. Hey guys, the person with that eye will find his face dirty, so in his heart he is unhappy, he wants to wash away the dirt. Hey guys, if a person with that eye doesn't see his face dirty, he will be happy to find himself pure. He saw it himself and then excitedly practiced it. Hey guys, just like that Bhikkhu observes that he has evil, the same sentence with evil, he wishes to eliminate sex. This sage, Bhikkhu stilts that know that they have no evil, no sentence with evil, he immediately rejoices to see himself clean, pure, in the realm of Buddha. Seeing that and then excited to practice.

Likewise infected or uninfected; so is there anger or not anger; so too is there the greed of jealousy, which does not discharge, or that there is no greedy of the jealousy; so does flattery or false deception; so there is no support, not ashamed or knowledgeable support; so too there is hatred, to mouth to say hatred or not to have hatred to mouth to say hatred. Do you reprimand the monk reprimanding him or not reprimanding him Tell people about the bhikkhu reprimanding him or not, tell the bhikkhu to blame him? Defame the monk reprimanding him or not defaming him Are all words marginal to avoid or not to use marginal words to avoid? Is there anger or not anger? Is associating with evil with friends or not with evil with friends? Not grateful, not grateful or grateful, grateful? The monks, the monk observed, said, "I am not grateful and grateful." The guy in his heart unhappy, instant desire to eliminate.

Hey monks, if the bhikkhu observes that: "I am the one who is not grateful and grateful." He immediately rejoiced to find himself pure and pure, walking in the Buddha's world port, seeing that then he enjoyed practicing.

Hey sages, like a person who has eyes to see his face is dirty, he immediately is unhappy and wants to wash. Hey guys, if he doesn't see his face with dust, he will be happy to be pure. Seeing yourself like that then you enjoyed practicing spiritually. Also, the monks, observing the monks and knowing that they are the one who died, do not report grace, they immediately do not rejoice, immediately they want to eliminate. Hey monks, if the monk knows that we are not a morality, not a grace, he immediately rejoice that he is pure and pure and is walking in the realm of Buddha. Do see themselves like that and then happy to practice, due to the joy of practicing should be happy, due to the wedding Festival should be friendly credit, due to the friendly body should know peace, due to peace should intend, due to the intention should know as feet, found as feet; Because he knows that he should feel like stepping on his feet, he will be boring away (?),

Venerable Mahā Maudgalyayana said so, the monks heard Venerable Mahā Maudgalyayana speak finished, rejoice and rejoice.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/7/2020.