ECONOMIC-RECORDING-BUDDHA-BUDDHISM OF
TAM-BAO (1).TAKING REFUGE.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

- Đường, Bat-Nha translate  Sanskrit into Chinese characters.
- Thích-Tâm-Châu  translates Chinese characters into Vietnamese.

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I myself heard: at one time Germany World-Ton in Truc-lam tinh-amnesty: Ca-Lan-Da (Karanda-venùvana), of United-Xa Dai-city.

At that time, he and a lot of great Bodhisattvas, abstain from turning (2) attained the Ten-throne throne (3) and completed the ten dharmas of Paramita (4). There are many Great-Turn-So-la, who are A-la-Han, all smuggled-karma (5) are gone, no more negativity, the benefits we have (6), the mind of liberation-liberation (7), wisdom of good liberation (8). There are innumerable sentient beings (sentient beings), who have the mind of the supreme-righteousness, Righteous-awareness.

At that time, the Great Bodhisattva Maitreya (Tu-Thi) was together in this conference, and immediately came up with the idea: "The sentient beings in this assembly, impoverished, co-operative ( 9), without leaning on, moving in the life-and-death pool, sinking into the river of craving, wanting to reach Nirvana shore, one needs to listen to the dharma, to see the Blessed One, Ton Nhat Cau -the mind (10), but no power! "

At that time, Bo-slapped Maitreya wanted to ask the Blessed One about the profound meaning of the beast: All beings, how to generate Bodhicitta, pray to Buddha for determination, in three countless lifetimes , there is no boredom, tiredness? Now the Buddha is a religious-proof grade, Germany-Italy-animal hard to understand, far-reaching vast; shrewd-magic owl, perfect fullness, separate memorization of cause-and-effect difference of sentient beings, expect to be directed to the supreme result of Bodhisattva Bodhi (11). The Great Bodhisattva Maitreya made such a mind, and immediately stood up from his seat to stand, repaired the clothes, the good-six-base (12), the body, speech, and mind were all -quiet. However, the six bases of Bo-slaps are the places where hundreds of bliss were born, eighty generals of good-lookingness and dignity, among the three countless perfections who endure the end of the Great Wisdom (Ma-ha Bat-Nha Ba-La-Mat-Da), like the light of the hundred, thousands and thousands of sun adorned in his body, all love-loving contemporaries are not bored, near the throne "

Bodhisattva Maitreya brings the body like that, to the Buddha, five bodies (14), sown on the ground, worshiped on the Buddha's feet. Again bring immeasurable hands of immeasurable merit, like newly sprouting lotuses, hand-in-hand, bowing to the Buddha, saying, "Lord-Ton! Tathagata-Tathagata in a recitation can know. To have the past, the future and the present of all beings! Or to be lovers when asked, to be purified by the mind, or to have lovers when they sign the fruit -Đà-Hoàn, until the result of A-La-Han, the result of the Pratyekabuddha, or to be able to receive the sign of the Unity-result of the Righteous One, the Righteous One, Lai, bowing expectant-Ton distinguished distinction-theory! Now Germany-Ton is the owner, where the refuge of being-love for three generations! Or there is real-love-practice of Mahayana, mind they like-peace, respectfully ask the Blessed One, have mercy, remember to think of them, be given the position of Cam-Lo,

- How can all sentient beings come to the peaceful, righteous path of Dai-Nirvana? - Those sentient beings, what should be done to be Necessity? - How is the perfection of giving to the Wisdom of Wisdom? - Practicing again how to fulfill the Wisdom of Pàrami-Da-Da, the mother of the previous five-Pàrami-Paramita dharma? - That great prayer-how could it be? -And, how can those sentient beings practice to reach Nirvana? May Germany, World-Ton differentiate the interpretation-theory, because all beings-love is beneficial, peaceful, makes them happy!

At that time, Germany-World Religion-praised Dai-Bo-slapped Maitreya that: "You-change instead, you-change instead! Good-male-death! He now or benefit-an-Lac for all All of you, should ask the profound meaning of this animal, recommend that every one of you cultivate good karma and often make love with diligence and practice. Property-love, quickly ended indefinite-lock, negativity, need to pray for Dharma.He now because he brought the mind of great compassion, in the infinite number of lives perfecting six French Ba-La-Secret-Da In the great dharma basin, he is now near the Bo-De Bodhisattva Seashore, the shore of Nirvana, as well as the rising star, the pink is about to see; He now listened carefully, remembered, thought well, I will because he distinguished fully-meaning deep-seated animals!

- As a person with intelligence, can think, contemplate clearly in the path of life-and-death, but there is nothing more extreme than having no place to rely. For example, the boat is floating in the sea, without any owner, in which many sentient beings, (sentient beings) are drifted, drowned, swept, swept up, wrecked, sinking in, they often worried, prayed for goodness, got the highest rank of Boat-Master to rely on. Again, the sentient beings in the life-and-death pool are often afraid, so pray to the powerful people to rely on them, not to be attacked by enemies of hatred, even though the enemies of hatred have great madness -lao, she relies on the United-author, the enemy resentment-hatred, decided that he could not be hurt. Moreover, the enemy of resentment-hatred there, see the force-then, completely removed the mind of resentment-resentment, according to the true teacher-education. All sentient beings are like that, having the idea: " Who can be the place for us to take refuge, to be free from misery and trouble and to make us happy? "Searching in these three realms, these five paths (17), they are: Thien, Long, Pharmaceutical-Soa (Da-Soa), A-Tô-La (A-Tu-La), Ca-Ra-Ra (Ca-Lau-La), Kien-Dat-Ba (Can-Thát-Ba), Bare-Nai-La (Khana-Na-La), Ma-Support-Lac-Ca (Ma-Most-La-Old), Nhan and Phi-Nhan ... no one can be the ones who give themselves refuge OK?" Why? - Chu Thiên ... there, alone could not help but be able to lock the life-and-death cycle, binding-brain-binding, circulating the three realms, immeasurable, infinite boundless suffering fears, because of the lattice of greed, how much more can we make a refuge?

Moreover, the gods ... often wore armored battle-fighting, the mind often feared those A-la-La people, how much less to people and other animals. Therefore, contemplating-observing in the three realms and the six paths, no one can sacrifice for us at all, so we must take refuge in Buddha, Dharma and Sangha. Because, except for Buddha, Dharma and Sangha, no one can save us. All of the organic-love if praying for the joy of Nirvana in the Supreme-Righteousness, Righteousness, Righteousness, should take refuge in Buddha, Dharma and Sangha. By the cause-condition, making all sentient beings take refuge in the Buddha, Dharma and Sangha.

At that time, the Great Bodhisattva Maitreya said: "Lord Buddha, how is it called Buddha, Dharma, Sangha? - What is refuge?"

The Buddha told Bodhisattva Maitreya: "Talking about Buddha-Bao has two stages: one is Buddha-body, two is Buddha-virtue".

Buddha-body is: Tathagata, Application-Offering, Main-Variable-Tri, Minh-Hanh-Tuc, Thien-Oath, World-Earth-Prize, Infinite-Si-Si, Article-Ngu-Truong-Phu, Thien- Human-Teacher, Buddha, World-Ton (18), in immeasurable, boundless, countless past lives in the past, did not regret the body-destiny, hard-working six-stage, ten thousand almonds-fullness, under the root Bo-De, sitting in the Diamond-diamond court, ma-army uniform, paragraph-killing all enemy-dealing (negativity-brain), is Necessary-position, into Dang-main-senses. The virtue is so wonderful, called Buddha.

Buddha-virtue is the full ten (ten) force, four (four) no-facility-lieutenant, the eight-bowl (eighteen) non-communist-law (19), pronouns, great-compassion, great-joys, Dai-discharge, tam (three) freed-subjects (20), tam (three) market-direction (21), six (six) god-communication (22), depending on Tam-ma-geography (23), four (four) position (24), dual (two) position (25) in Buddha-body; detachment, scenes (26), passions-negativity (27), and omniscient-consciousness (28), leave all impulses (29), vainly directed (30), like-as- chemistry (31). Or far or near, go, stay in, there are no obstacles. In a mustard seed, you can gain immeasurable amounts of Mount Dieu-Tu (Tu-Di) (32). The immeasurable merit, immeasurable like, the Buddhas of Tathagata, are full. Again, from one life to countless lives, life-self-destiny, cannot be reduced. In the scene of spirit-communication, walking-appearing, there are no obstacles, arbitrary-self. Buddhas That-Ton, before the business-place in the city-hamlet, gathered-touch (33), projecting golden enchantments, illuminating the place. Which beings-being in it, met that aura, body-disease, mind-disease are all cured, mind fire is gone, the body is cool. The man who stretched his back was stretched, the lame man was able to walk, the blind man saw, the deaf could hear, the dumb man could speak, the mind was disturbed, the old calm-mind was restored. The people who were madly manipulated by the demons, the demons-lovers, all excepted. The naked man gets dressed, the arrogant-hearted person becomes humble, the person who worries about sadness, the mind is at peace, the person who walks on the wrong path, meets the righteous path, the hungry person gets food and drinkers, being imprisoned and liberated, the feared person is fearless. Go-heap-bumpy, mountain creek-bend, all are righteous, like a hand. Houses are narrow, naturally tall, narrow roads, ugly, all flat and wide. Market-hammer, neighbor kieng, natural mining; impure things impure, fragrant, timely; poisonous sharp thorns, tiles, pebbles, sand, rocks, are not shown. The sun shines, but it is not hot, toxic, aromatic-roomy, with no dust. The birds: white-crane, giant-stripped, brother-vu, amnesty, ca-steering-frequency-old, sentences-only, la-na-la, communal ... (34), his voice is nice, soft and chirp sounds. Elephants, horses, buffaloes, goats, water-ox, mao-ox, maple-burdock, bamboo-ox, all call for its main wonders. Instruments-instruments: no servants, enemies, foes, iron, drums, whistles, no spontaneous beat. And, many rare miraculous and clever miracles are also manifest. Such rarities, every day, every day are different and increase in hatred, all due to the mighty power of Tathagata. (35) are not shown. The sun shines, but it is not hot, toxic, aromatic-roomy, with no dust. The birds: white-crane, giant-stripped, brother-vu, amnesty, ca-steering-frequency-old, sentences-only, la-na-la, communal ... (34), his voice is nice, soft and chirp sounds. Elephants, horses, buffaloes, goats, water-ox, mao-ox, maple-burdock, bamboo-ox, all call for its main wonders. Instruments-instruments: no servants, enemies, foes, iron, drums, whistles, no spontaneous beat. And, many rare miraculous and clever miracles are also manifest. Such rarities, every day, every day are different and increase in hatred, all due to the mighty power of Tathagata. (35) are not shown. The sun shines, but it is not hot, toxic, aromatic-roomy, with no dust. Birds: white-crane, giant-stripped, anh-vu, long-town, ca-lang-frequency-old, verse-la, angla-la, plus-destiny ... (34), his voice is nice, soft and chirp sounds. Elephants, horses, buffaloes, goats, water-ox, mao-ox, maple-burdock, bamboo-ox, all call for its main wonders. Instruments-instruments: no servants, enemies, foes, iron, drums, whistles, no spontaneous beat. And, many rare miraculous and clever miracles are also manifest. Such rarities, every day, every day are different and increase in hatred, all due to the mighty power of Tathagata. (35) sentence-na-la, plus-destiny ... (34), the sound of it is nice, soft, singing gentle sounds. Elephants, horses, buffaloes, goats, water-ox, mao-ox, maple-burdock, bamboo-ox, all call for its main wonders. Instruments-instruments: no servants, enemies, foes, iron, drums, whistles, no spontaneous beat. And, many rare miraculous and clever miracles are also manifest. Such rarities, every day, every day are different and increase in hatred, all due to the mighty power of Tathagata. (35) sentence-na-la, plus-destiny ... (34), the sound of it is nice, soft, singing gentle sounds. Elephants, horses, buffaloes, goats, water-ox, mao-ox, maple-burdock, bamboo-ox, all call for its main wonders. Instruments-instruments: no servants, enemies, foes, iron, drums, whistles, no spontaneous beat. And, many rare miraculous and clever miracles are also manifest. Such rarities, every day, every day are different and increase in hatred, all due to the mighty power of Tathagata. (35) Such rarities, every day, every day are different and increase in hatred, all due to the mighty power of Tathagata. (35) Such rarities, every day, every day are different and increase in hatred, all due to the mighty power of Tathagata. (35)

If there are beings-suspected Buddha-Ton (Buddha-body) and Buddha-merit-Buddha (Buddha-virtue) is one or the other, the time should say: "Buddha and merit are neither one nor nor For example, light, oil, wick (heart) lamp, the same light is not one and not the other.Put oil, wicks, lamp alone can not light .. If said The light does not need oil, wick, the time when the light and the place are burning. Buddha-body, merit and virtue are the same! " (36)

The magic body is the Dharma-body of unselfish merit of Buddha, the equality-based refuge of self, spontaneous use-body (37). However, that Buddha-body is not the Body, but, leaving It out, there is no separate Dharma-body (38). If the body is "physical", synonymous with foreign things, has the general of the four elements (39); one should know that it is not general (non-general), nor is it not general (non-general). If not a general (non-general), at the same time as Thai-now-not; as Thai-damage, that is "regular", no errors or problems in the media. Self-purity, no infection, no imitation, immeasurable depth, no transformation, hard to understand, hard to know, enmity-calm, full of boundless sacrifice of merit and virtue -generally, end all argument. And, only Buddhas, know, not other beings can match, nor use examples, which are measurable. Bodhisattva Maitreya should know: "The body is like that, that is, the Dharma-body of the Buddha-Religion, like the number of river sand in the past, the future and the present". (40)

Newspaper-body of the Buddha is the fourth-salary immeasurable virtue, the wisdom of the Tathagata cultivates in three countless lifetimes, initiating boundless merit and virtue, often-head invariant, all the good faculties, the wise mind, and all the legal world, all the charitable foundations of illicit origin, born inconceivable, unreasonable, because beyond such wisdom- space. Because, organic-love mature, appearances that minister, endless discourse, infinite benefit. Bo-slapped Maitreya should know: "That is the full-body newspaper of As-Lai". (41)

Reincarnation: because of those other sentiments, depending on where the application is, there are countless countless incarnations of Buddha. Where the Buddhas incarnate, or in hell appear to that body, that sentient being, causing them to leave all suffering, lead them with righteous dharma, causing them to generate hatred, rebirth, and rebirth. to the realm of the Earth, the realm of Heavenly enjoy-enjoy the pleasure-a-win, against in the Buddha-Dharma, deep-rooted belief, be-Buddha-Dharma-part and be-Saint-result. Or be born in the devils, educate other sentient beings, make them separate from hunger, urgency, and educate them with righteousness, causing them to develop hatred and rebirth to the realms of the human realm, to the realms of heaven, to enjoy-the pleasure-pleasures, to penetrate Buddha-Dharma, to be Saint-enlightened. Or chemical made eagle-born, in the other realms; or transformed into a Caribbean body, or transformed into bodies: dragons, lions, elephants, horses, bears, tigers, leopards, sarnas, lang, foxes, weasels, rabbits, pythons, snakes, scorpions, fish , crab, ba-ba, crocodile, white-crane, giant-duke, phoenix-phoenix, love-nursery, anh-vu, amnesty ..., causing these sentient beings, far from being ruined to each other, together, towards loving-kindness, avoid all fear and instruct them with the righteous dharma to make them believe deeply, take refuge in Buddha, Dharma, Sangha and be born in the human realms and the realms Thien, get all the pleasure-and-Dharma-parts, Holy-direct result. Or encourage sentiments into other states; or making sunlight, the moon is nowhere to shine. All the places without Buddha-dharma, establishing the righteous Dharma, making all sentient beings recite Buddha, Dharma, Sangha, shaving their beards, taking Buddha's precepts, and becoming an On-So-On -Sô-Ni, or become the O-book-book (good-male), O-the-ca-ca (believers), build rooms to increase, maintain the main law; an infinite wealth, countless beings, reaching Nhan, Nirvana, liberation, but the fruit. Or being born in the heavenly realm, educating those sentient beings, making them separate from the five senses, (42) the mind is not infected, leading them with righteous dharma, generating bodhichitta, reciting Buddha's name, Dharma, Sangha, penetrates the main dharma, attaining the attainment of Nirvana-liberation

Or born in the human realm, present in the palace of the king, like the lineage of Thich, using skillful means, educating all sentient beings, died in the three realms, should be born-born, beyond the export-family, spreading Cat-wall grass (43), under the Bodhi root, sitting in the ashram, where the Diamond-Diamond court, ma-military uniform, into Dang-main-sight. Because, chemical-sentient beings, the conversion of legal vehicles, generous-large radiance, all over the world, enlighten the world, benefit yourself, benefit people, are all fullness. Or presiding-still, entering Nirvana, thus the Buddha-incarnation. All such immeasurable, immeasurable means are the self-existent divine power of Tathagata and that is the "body" of the three body (Dharma, newspaper, chemical- body) there is no general difference so. (44)

making all beings-Dharma-body rules, witness Nirvana, the end-as-like (Dharma-calculation), no more, no less. France-body like that, is foot-an-optimistic, so only make them born-Dharma-Buddha. (45)

Again, Bo-slapped Maitreya! What is called pure-Dharma-security? - Talking about France-security also has three levels. What are those three steps? -The First Dharma-told is: Nirvana, Orange-highway freed, often, lost, falling, pure, (46) is "physical", can kill all birth, old, sick, death , pros, compassion, suffering, brain.

What is Sinh-suffering? - Is, thanks to the extra-sexual intercourse, the seed-sex impurity in the mother, is maintained by the wind industry, undergoing nine-month period, in birth, maturity-organ (pregnancy- organ) dark, no light, impure impure, is the gathering place of eighty-ten households; breathe out, breathe in and out according to the operation of the mother; mouth cannot speak, eyes cannot see, hungry, thirsty, cold, hot, all the pain and urgency of body and mind. Such suffering, immeasurable, boundless, makes all beings not self-existing, should be called "birth-suffering". Despite these hardships, but having a merit, all the resenters (those who intend to harm) cannot see themselves, nor say anything about the right and wrong wrong and wrong. In the infinite bliss of Nirvana (47), there is no such suffering!

What is Lao-suffering? - Being, beings from young to old, weather changes, everything is full of loss, weight-weakening, walking, trembling, gray hair, wrinkled face, eyes, fuzzy ears deaf, teeth, thin canines, broken, ugly facial expressions, humpy body, people criticize, hate. There are teachings, say forget immediately, for this body is both a burden. For example, if the light is on, the oil is gone, it will be off shortly. As well as old, the grease (vigor) of the old men have expired, will soon die. As if putting a mask on his head, meeting everyone, who saw it, he jokingly gave birth. This old mask is the same. From one hamlet to one hamlet, all sentient beings suffer from an old-age mask, which makes anyone joking. Because of that cause and condition, old age is great suffering, unless death comes, but there is no cure. Despite suffering for such an old age, but still don't want to get rid of it, and pray for Magic Island, longing for longevity. In the law of bliss and bliss of Nirvana, there is no such suffering.

What is sickness? - Is, earth, water, wind, fire left, ruining each other, all suffering this body meeting. All sentient beings, regardless of age and age, have it. When carrying the disease, the five sensual pleasurable pleasures with the body with gold, silver, pearl-jewels, family-relatives, are all discharged. No matter what you teach, men, women, and relatives don't agree, all resentment is close, helping by lying. Such suffering, no wish for anything. So should know the disease is suffering. In the law of bliss and bliss of Nirvana, purity and tranquility, there is no such suffering.

Again, Bo-slapped Maitreya! What is Death-suffering? - Being, we-being (breath) is off, awakening, not knowing anything. In all misery, nothing is equal to death. Birth, aging, suffering-suffering, in the five realms, there is realms, there is no realm, no intention, but this death-suffering, realms are available. For example, the misery of poverty, the loss of glory, like the suffering of hatred and the loss of cordiality, but, the suffering of death if it comes, when there is no picky age, young, stupid, wise, luxurious, cowardly, all are robbed. Put this body already, in the dark place, clothes, lying clothes, all of the treasure, can not be used. Leaving naked, without a companion, even if it was redeemed, it did not work and brought no lawsuits. Oh, impermanent! Often cause harm to him, is very evil, not picky anyone resentment, relatives. They, being in these three worlds, cannot be avoided by anyone, are stopped by death, Who can save it? - Although the power of Zhuan-king, Pham-king, is also captured. Should know the suffering of immeasurable, infinite death. Therefore, contemplating, seeing that death is great suffering. In the method of liberation, countless billion Nirvana is quiet, peaceful, and there is no death.

For example, some people were swept away by river water, sunk, clung to high mountains, and from fear. They, too, are often swept away by all the strong rivers of samsara, sink-sink, sink, reach Mount Nirvana, avoid fear of birth and death. Just as it rains, except the obstacles of heat-poisoning, ceiling-defecation ..., peaceful people-people, cool body and mind, hundreds of beautiful trees, fruit-achievement; rain of Tathagata also like that: except all the mind-brain poison-heat, beings-being happy, freed, cool, grow all the same as pure, pure white (white- net-friendly-strain), (48) achievement-indeed, the evidence is Nirvana. By the cause-conditions, the Buddha-World Religion discharge body-impermanence, witness the scene of joy Nirvana.

Then Germany World Religion wanted to claim back that meaning, He immediately said that verse:

The Noble Truths are like the Dharma-body,

Purity, freed-with-base; (49)

The sun, light does not separate,

Merit-Germany Tathagata is Nirvana.

Truth-self and Buddha are not different,

A place of animal-love regulation;

Birth and death, Nirvana: one of a kind,

That nature is not corrupt, not created.

As-like: dirty, clean is not different,

Only Buddha-Ton alone knows.

All beings have As-Lai-Tibet, (50)

Tam-bao so that the world.

All sentient beings enter the Buddha-position,

Because, the purity is not wrong.

Buddha and sentient beings are the same,

Pham-phu see different, Holy is not different.

All beings are pure,

Three-generation Tathagata said the same.

Countless, clean, still not two,

Beings-beings and Buddha are no different.

Nowhere, the ten directions without distinction,

Equality of mind is the same.

For example, all beings-beings,

Throughout nowhere, bear birth-kill;

So is all arising and passing away,

In the infinity range also.

For example, non-fire does not burn,

Birth-death and non-destructive micro-properties.

Geography, water, style-rotation shift to each other,

Nowhere-no minister y. (51)

Aggregates, origin, gender (52) three parts the same,

Often head-strains, negativity-brain-computer;

Where is the karma and disturbing emotions?

- Usually relying on hope-origin, ignorance.

- Where is that idea-thought?

- In the infinity, the mind-net.

Aggregates, origin, world, fake display,

All of the Dharma-counting is immeasurable;

Karma-or keeping one another like earth, water,

Thought-moving motion is like the wind,

The mind-nature is as pure as vanity,

Hope-no Princess, no room.

Disturbance-mind, karma, suffering, from expectation,

Karma, suffering makes the brain-cause.

Or, karma is not certain,

No cause, no conditions do not gather-gathering;

No birth, no death, non-President,

Being-lucid, pure-mind. (53)

Self-unborn, unchanging,

Because, negativity-brain, ignorance cover-up;

Blurred vision saw two moons,

They are born in the same way.

Disturbing like honey bees,

Password it ie example As-Lai-Organ;

Honey all bees encircled honey,

Tri-fake households, often get the honey.

Infinite-General Luc Do means,

But that is the proof-France. (54)

For example, the rice husks have not been removed,

Cannot treat people with delicious meals;

Shell troubles-brain, Bo-slaps not yet,

Not for Cambodian people.

Onions fall in pearls,

Despite the endless spread of dirt;

The Celestial-eyed saw the fallen gem,

Pick up bags, wash as much as you want.

Buddha saw them-born as non-dual,

Because want to remove the mind-brain;

Mahayana cam-path is washing water,

Wash the ceiling-TB, Buddha-properties appear.

For example, a newly sprouted rice germ

For rice: yes, no undecided;

Buddha-nature does not leave in "yes, no",

Only the self-realized Buddha realized. (55)

Self-nature Dharma-Bao is often pure,

The Buddha-Religion said that;

Guests-ceiling-disturbing mind-covering loss

As the sun shines brightly.

Non-structural Dharma-Bao all virtue,

Often, peanuts, falls, and whites are all fullness.

France-purity-how to find?

- Infinite discrimination is proof.

Like clean, unclean-pond water,

In it the lotus is not infected;

Like the lunar eclipse, light up again,

Like the sun rising in a cloud.

Non-structural merit-seriousness throughout,

Remove the negativity-brain light. (56)

Buddha said: Bodhisattva Maitreya! He should know the first French-Bao ie Dai-Bat-Nha, liberation, France-body. (57)

Again, Bo-slapped Maitreya! He should know the Second Dharma-Bao, that is Precepts, Concentration, Wisdom, marvelous merits such as the thirty-seven Bodhisattva dhammas: four (4) mind-head (mindfulness), four ( 4) main-paragraph (main need), four (4) god-sufficiency (as-idea-sufficiency), five (5) bases, five (5) force, ventricular (7) sense-division (sense-chi), bowl (8) Holy-religion (righteous). It is thirty-seven dharma (58) together with the previous pure Dharma-Bao, as a means. What is the means? -Because of that practice, we can prove that the Dharma-body is pure. Should know that is the second Dharma-Bao.

Again, Bo-slapped Maitreya! What is the third Dharma-Bao? - It is the righteous dhammas of the Buddha-Religions in countless past lives such as the number of sands in the Ganges River and which we say now. Like eighty-four thousand miraculous-aggregates, (59) subduing sentient beings to be predestined, making Mr. Ananda and his disciples ... hear a turn into ears, all memorize, maintain and can capture as five organs: one is, Sutta Pitaka, two are, Vinaya, three is, Abhidharma, four are, Bat- Nha-La-Mat-Da-Nha, the year is, Da-la-ni-organ. In organ-organ part, teacher-being-love, depending on where should be, will tell them to understand.

If the other love-like in the mountains, often in the place of idle-President, cultivating on still-life (meditation-meditation), so because they talk about Sutra Pitaka. If the other-love prefer majesty, maintenance of righteousness, harmony in a liberation, making Buddha-Dharma permanent, so because they talk about the Vinaya. If the other-love love to say the righteous law, discrimination, general, turn study to the deep-seated end, so they talk about Abhidharma. If the other-love love to practice the true wisdom of Mahayana, avoid ego-attachments, legal-distinctions, therefore, because they talk about the Prajnaparamita-Da-Tibet. If the other love cannot be able to maintain the Sutras, the subjection, (the law) against the law (discourse), the Bat-Nha, or the sentient beings create all evil karma, the serious crimes (60) such as: four (4) weight, bowl (8) weight, five (5) Infinite-cockroach crime, Phuong-equals Kinh-kinh, unbelief etc. made to be annihilated, liberated quickly to attain Nirvana,

In France-organ, such as emulsion, peanuts, birth-cares, Thuc-bowl and micro-lake-magic. Khế-kinh as emulsion; Article-Submission (Law) as lost, For-Dharma-teaching (Comment) as the other students, Mahayana Bat-Nha as well as Thuc-bowl and General-monastic subjects (Da-La-Ni) -lake. De-lake is the first of the magic-vi: emulsion, peanuts, birth-car, real-car; it eliminates diseases, makes the body-mind of the lovers-happy. General-maintenance-subject (Da-La-Ni) is the highest supreme of the Tibetan: star-business etc., because, except for the serious crime, making all sentient beings liberated birth-death, quickly witness Nirvana, an-optimistic, Dharma-body. (sixty one)

Again, Bo-slapped Maitreya! After we kill-degree, Mr. An-Nan-Da (Ananda) maintained and spoke the Sutra Pitaka, Uu-Ba-Ly (Upàli) maintained and stated the Vinaya, Mr. Ca-Da- Dien-Na (Ca-fried-diên: Kàtyàyani) conceived and uttered Abhidharma, Bodhisattva Man-Man-Dismissal Manjusrit (Manjusrit) maintained and spoke Mahayana Bat-Nha Ba-La -Outdoor Technique. The Bodhisattva Kim-Diamond-Thu (Vjrasattva) receives and speaks deeply about the profound and wonderful Abhidharma (Da-La-Ni-Vin).

Teachings like that, except for the negativity-birth-long-dark brain of sentient beings, For example, bright lights except darkness, visible road. Buddha is likewise burning the torch of wisdom, enlightening the ten evil dark places of evil (that is, the ten evil things), making the path of goodness visible. For example, the other love-trickery of the treasure, listening to this dharma, should work favorably for all the needy. If there are beings-bad-career, listen to this dharma, abandon evil, cultivate good; If the angry person hears this dharma then can be patient. Friendship-lazy-love, listening to this method, fine-progress. They are scattered, listening to this method, calm down. Huu-love ngu-si, listening to this dharma, immediately transmits wisdom, gets wisdom, and then returns to practice good deeds. Again, the sentient beings heard this dharma, closed the evil animal, opened the path of Nirvana, enjoyed the cam-cam, witness results-freed. Should know that is the third Dharma-Bao.

In all measures, dark, dark victory, no law than the Infinite method. Why? - Because, legal is boat-raft in the pool of life-and-death, is cam-highway-pharmaceutical-of-love. Moreover, the result is evident in the three countless lifetimes from continental-level, thousands of virtues of the Buddhas, Buddhas and Bodhisattvas. Public-virtuous magic-fullness like that, should take refuge in the Infinite France-Bao. If there are sentient beings, should take this vow: "I vow to take refuge in the Dharma-Bao like that. -that. I now take refuge, also makes a-love-being dwells in the merits of the law, leading to Nirvana-true-protection. "

Bo-Slapped Maitreya! You should know that is the Third Dharma-Bao!

Again, Bo-slapped Maitreya! What is called true-Increase-Bao?

Tang-Bao also has three grades:

- First-meaning-Increase: That is, the Buddhas, Saints-monks, dwell as France, cannot see, cannot hold, cannot destroy, cannot burn, cannot think , a table and a blessed field of goodness for all sentient beings. Although it is a blessed field, but there is no place to receive and accept the attachments, the merits of the dharma are usually not changed. So called First-meaning-Increase.

- The Second Saints: Increase: Tu-Da-Hoan, Tu-Da-Hoan; Tu-Da-Ham direction, Tu-Da-Ham direction, A-Na-Ham direction, A-Na-Ham direction, A-La-Han direction, A-La-Han result; Bich-Chi-Buddha direction, Bich-Chi-Buddha fruits, Bat Dai-Nhan senses, Tam Hien, Thap Thanh. The so-called Second-Increase-Bao.

- The Third Requiem: Re-So-Sino, Sino-Ni, etc. -operation of beings. As if walking in a wide field of sand-gravel, thirsty, when it rained, rain and sweet rain rushing down, immediately and fully. Just like a big tank, all the treasures were in it. Phuc-Dien-Phuc-like, likewise, often gives charming love-pleasure. Again, Increase-Bao pure-uninfected, often kill greed, hatred, ignorance of beings. Like the full moon and the full moon night, all beings are in love. Like Ma-ni told-European, often complete all the good-will of sentient beings. That's called Third Tue Increase-Bao.

Three levels of Sangha, he should all take refuge in how? It should be said: "Should the sentient beings take refuge in the First Noble Truth of the Immaculate Monks-Sangha. Why?" -good, no-vi, no change, no different.Stock-as-smuggling Sang-Bao like that, kill all suffering for sentient beings. That was the dharma, the sūtras, the escape-friendship, the refuge of the Buddha, the Dharma and the Sangha, not because of fear of suffering in the three evil paths, nor the desire to give birth. realms of Heaven and Earth, only vows to save sentient beings, from birth and death. " The so-called Sang-Bao-Bao.

Again, Bo-slapped Maitreya! If there are sentient beings taking refuge in the Three Jewels, this mind should be borne: "This child, this body has been born in the human realm, free from eight tribulations (64), hard work is still possible, good-using means-means practice all the enemies-win-win, vi-magic If you are against such a noble vow, do not pray for goodness, then you have deceived yourself, just like a boatman enters the pool, to the place of the treasure , return empty handed. "

Taking refuge in the Buddha, Sangha is like a means of escape from suffering, if not after taking repentance, how can you keep up!

Already know that, should should try, essential-practice, vow to achieve-quickly. Goodness-dharma has become, the past-sin needs repentance, which eliminates everything. Again say this: "From the beginning of life-to-death, body, speech, mind, career, making sin to immeasurable, boundless, are from the heart of disappointment, crazy-island play- For the parents, the Venerable Master, the Grand Master, and the respectful scene of the Buddha, the Dharma and the Sangha, who created all the sins, now all repent, again, because of two things, they created everything. crimes-seriousness such as Mount Dieu-Cao What are those two crimes? , other body, for your body with no benefit whatsoever I will start the wide-ranging contemplation like this: "The other-love with my body, are directed to the place of destruction, I do not cause a crime! "(65) Again, For all the sentient beings in the ten directions of the world to do all the good deeds, to be at the same level of Friendship, school, No-school, Single-Enlightenment, Thanh-Van, Buddha, and Buddha's disciples , I am both-Hy (66). Moreover, for the beginning of the beginning of the beginning of the beginning of the beginning of the beginning of the beginning of the beginning of the beginning of the beginning of the beginning, the future is also not at all, but I was in the beginning of nothingness because those who resent, the other relatives, create all the sins, I voluntarily bear, I swear not to disturb all other sentient beings sixty seven). Like when you have a serious problem, pray for a loving, loving person to look after, support your body, massage yourself, provide food and drink, get sick and help with any kind of medicine- ladders, wealth, even though such a thing is precious, but for the suffering in your body, it is impossible to replace it, let alone in future life can save great suffering-birth-death for children. But my body here in the world does not rely on anything, thanks for nothing, tomorrow is the future! So was my body, so was my friendship. Both children and people are unable to rely on it, so it is necessary to take refuge in the true Tam-bao throne. Why? - Because, the throne is permanent. For example, the wise, while in danger, pray for the powerful, save yourselves. They are the same, in the danger of birth and death, taking refuge in the Three Jewels, in order to master for themselves, can overcome the big pool of life and death. If you can, you can also master, protect, and save all sentient beings at the same time. "(68) so need refuge in the true Three-jewels throne. Why? - Because, the throne is permanent. For example, the wise, while in danger, pray for the powerful, save yourselves. They are the same, in the danger of birth and death, taking refuge in the Three Jewels, in order to master for themselves, can overcome the big pool of life and death. If you can, you can also master, protect, and save all sentient beings at the same time. "(68) so need refuge in the true Three-jewels throne. Why? - Because, the throne is permanent. For example, the wise-minded man, while in danger, prays for the powerful person to save him. They are the same, in the danger of birth and death, taking refuge in the Three Jewels, in order to master for themselves, can overcome the big pool of life and death. If you can, you can also master, protect, and save all sentient beings at the same time. "(68)

The person who made such a big vow, was great-faith-mind, facing Buddha, kneeling, clasping his hands, opening his right shoulder, saying: "Refuge in Buddhism, Dharma, Sangha". For example, when a person is mean in the world, all the sentient beings who see him will be scornful, disobedient, dispelled, scolded, and humiliated. His body was despised, he immediately prayed to the powerful and powerful people, to be his master, and he could avoid everything that was in disgrace. Friendship is the same, or born in the same wickedness in the human realm, often suffering from all kinds of forced torment, because of the desire to avoid it, so take refuge in the Three Jewels, when such suffering is liberated . Tam-medical refuge then, please again-vows: "I pray to save all sentient beings, through the pool of birth and death, to the shore of Nirvana." Like a great merchant, leading all the merchants, across the sandy gravel road in the wide field, to fearless place. Tam-bao Dao-master is the same, led-love-sent, through the place of birth-long-term birth, to Dai-Nirvana was No-facility-captain (no fear). (69)

Bo-Slapped Maitreya! He should know that the mind-sa-a -uster practice of Mahayana should start the concept of refuge-Tam-Bao like that!

Note:
 

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(1) The Great Mahayana-interesting animal of Ba-La-Mat-Da is the Sutta No. 261 in the Great Tripitaka. This sutta has 10 products, divided into 10 books. This product of Refuge Tam-bao is the first. This sutta belongs to the Mahayana and refers to the will of truth-saving (truth-like-truth) of all dharma, that is to say about the "real-general" of things, so called "reason -uy ". The reason for that is that in Prajnàpàramità (Prajnàpàramità), in Prajnàpàramità (Prajnàpàramità), the other five: Ba-Na (alms) Ba-La-Mat -Ma (Seamlessapàramità), Thi-La (Tri-world) Ba-La-Mat-Da (Silapàramità), San-De (Patience) Ba-La-Mat-Da (Ksantipàramità), Pi-Da-Da ( Tinh-advance) Ba-La-Mat-Da (Viryapàramità), Meditation-Na (Meditation-meditation) Ba-La-Mat-Da (Dhyànapàramità). The so-called "Ba-La-Mat-Da" or "green" means that there are six dharmas: alms, tri-world, forbearance, fineness, meditation, and wisdom. Pàramità (Pàramità) translates to "Salvation-Wings" (reaching the ultimate in self-employment and teaching of the Bodhisattva); "Beloved Belgian-Ngan" (practicing the great vow to pass the life-and-death pool to the shore of Nirvana); "Degree-Infinity-Pole" (the Bodhisattva vow to overcome the far-reaching of all things) and translated as "Degrees" means "degrees-escape".

Refuge-Tam-Bao: Refuge means to go back and rely on it. Realizing the body, body, world: impermanence, suffering, non-self, and impure; foot-hybrid-like-like, because delusion, expectation-thought to save birth and death should go back and rely on the foot-regularity-head. Buddha (Buddha), Dharma (Dharma), Sangha (Sangha) Tam-Bao, for enlightenment, to end suffering, to be happy forever in Nirvana-liberation, are to take refuge in the Three Jewels. Tam-Bảo has places divided into 4 steps or 6 steps, but, the total-rules can be divided into three steps as follows:

1 / Bronze-Hidden Tam-Bảo: a) Buddha-Bảo: Buddha and sentient beings share a sensory projection (enlightenment, enlightenment). b) Dharma-Bao: Buddha and sentient beings all share the same Dharma-of-perfection, regularity, equality. c) Sangha: Buddha and sentient beings all have a harmonious, pure nature.

2 / Distinctive Body of the Three Jewels: (or the Tam-Bao's appearance): a) Buddha-Bao: The Dharma-body, the leopard-body and the reincarnation of Buddha, such as Shakyamuni and A- Di-Da etc .. b) Dharma-Bao: The Buddha-Dharma like Tam-school, Four-Deity, six-degrees, 37 assistants, etc. c) Sang-Bao: Saints, monks, Bodhisattva-Increase-as-result, Four-direction, Duyen-Giac, Tam-Hien, Cross-Holy.

3 / Head-Tri-Bảo-Bảo: a) Buddha-Bảo: Painting-Buddha image. b) Dharma: Bao-organ from the Holy Scriptures: Sutta, Law, Discourse, Bat-Nha, Da-la-ni-vis. c) monks: monks

(2) Non-Recession-Turning: The Pham language called A-Bái-Bàng-Chí (Avaivarti): Meaning merit-virtue, good-rootedness of monk is increasing, more and more progressing, not losing, losing-transforming . Non-recession has many things: In The 10, the 6th credit is the "Undefeated Faith"; in Cross-head, the mind is "Phat-Tam Real-Thoai"; to the 7th Head is "Action-Real-Thoai"; in Cross-land, the beginning is "Proof-Real-Thoai", to the eighth place (8th place) is useless as "Reciting Real-Recession".

(3) Cross-Region: 1 / Festival-Hy-location. 2 / Ly-suffering-geography. 3 / luminescent-geography. 4 / Diem-wisdom-geography. 5 / Nan-win-geography. 6 / Show-money-geography. 7 / Far-on-earth. 8 / Real-earth. 9 / Friendly-wisdom-geography. 10 / French-literature-geography. "Geography" means the gathering of the merits of virtue of virtue of virtue and non-virtue that are used as self-calculation and a place of greater certainty for the austerities, causes or growth.

(4) Ten Dharma Tantras: 6 Pàshi-Māra above and 7 / Convenient-Technique-Technique of Pàsà-Tàbà (Upàyapàramità). 8 / Prayer-La-Mat-Da (Pranidanapàramità). 9 / Bala-Password-Da (Balapàramità). 10 / Tri Ba-La-Mat-Da (Jnànapàramità).

(5) All Gonorrhea: That is, sex-smuggling, possession-smuggling, ignorance. Gonorrhea is disturbing-brain. The act of delusion causes making a detective, dissolving the righteous path, falling into good faith and being smuggled in samsara, so called "pirated-karma".

(6) The benefits have been: It means that where A-Arhat Han-will-will-birth-death.

(7) Mind-liberation: La-Han Tier witnesses Infinite-birth, mind-to-attain.

(8) Wisdom-liberation: La-Han Tier-great-disturbing-brain into Make-Tri, Infinite-Sinh-Tri.

(9) Poor, co-way: This said that sentient beings are not sufficiently capable of virtue and virtue of the Saints and have not yet witnessed the Dharmakaya, not yet a Buddhist, but still circulated in birth. -trial.

(10) One-Set-Mind: That is Buddha-mind means knowing all the dharma.

(11) Up here Bodhisattva Maitreya contemplating mass-mass, born of compassion-loving heart, wants to turn to Buddha, expecting to be enlightened. Buddha is enlightened, crystallized, the merits of victory, full of deep and profound ideas, confusing, only Buddha and Buddha willow-tri. Therefore the Dharma (text-owls) of the Buddha, extraordinary vi-magic: a word that covers all words, a meaning full of immeasurable meaning. And, so that the Buddha can memorize, understand-the wrong cause-effect of sentient beings. Taking refuge in Buddha is to pray for the Buddha's self-awareness and enlightenment to become fully Buddha.

(12) Six bases: Eyes, ears, nose, tongue, body and mind.

(13) The above is about the reverence ritual of the Bodhisattva Maitreya with the Buddha. At the same time, it is also a solemn compliment of the dignified and fullness of the Bodhisattva Maitreya, because the Bodhisattva is a First-born born person who will witness the supreme enlightenment. What equals and only Buddha with Buddha peer only (Equivalent Buddha-result Bodhi).

(14) Five-Body: Two knees, two arms and the head.

(15) This is the beginning of Bo-slapped Maitreya wants to ask for interrogation. Before consulting the Bodhisattva praising Buddha's vengeance-virtue: In a recitation with conscientiousness in the sentient beings, they are sentient beings, in writing they are of benefit and a fruit. They are single-mindedly directed toward Buddha, and the Buddha should bring the Nirvana dharma to the supreme joy, immortal and uncontrollable immortality, so that they will be free from suffering, sharing joy, and should not be enjoyed individually.

(16) Buddha-Japanese: Buddha or destroying the ignorance for sentient beings should take the sun for example.

(17) Five paths: Thien, A-Tu-La, Hell, and falls-funds, animal-birth. Three realms: the realms of Education, the Realms of Color and the Realms of Formlessness.

(18) See the Quan-Thế-Yin-Bodhisattva-signed-explained.

(19) See the Deceased Sutra.

(20) Tam (three) Liberation: 1 / No: contemplate all Dharma. 2 / General form: understand all things ultimately no form. 3 / Voluntary: don't expect to have body in the next life.

(21) Tam (three) Thị-Đạo: Three directions of enlightenment, leading the sentient beings: 1 / Body transformation. 2 / Mouth of commandments. 3 / Italy-police-suspect.

(22) See the Sutta Hieu-Tu has solved.

(23) Depending Tam-Ma-Ge: Tam-ma-geography ie "Dinh", Buddha-body usually in Dinh, there is no time is not intended, recite the mindfulness corresponds to Dinh.

(24) Four (four) Tri: 1 / The possession of work. 2 / Dieu-kill position. 3 / Equality-calculation. 4 / Dai-member-glass mind.

(25) Nhi (two) Tri: Basic-location and post-location.

(26) Leaving Tri, Landscape: That is leaving the attachment of intellectual property (intellectual property capacity), leaving the mortgage and landscape-sharpness (facility-defense-scene), to prove the foot-like legal.

(27) Disturbance-Brain-Disturbance: the basis of disturbing emotions and depending on disturbing emotions is causing brain-disturbing body-mind-beings, obstacles to Nirvana.

(28) Department of Tri-Chảnh: Because of ignorance, ignorance of the appearance and true nature of all things, that is, to the knowledge-based situation, there are obstacles.

(29) Episode-Qi: Means the temperament (slightly-oriented) of huan-gather. Vong-or Mahayana-Mahayana is divided into 3: current, race-element and collective-gas. Flattening is current, can be a seed, but a little bit of the direction-or it will also show the general of hope-or, called set-gas.

(30) Unjust Use: That is, Buddha-virtue has a natural effect, no longer needs to be created.

(31) Run As-Nhu-Hoa: Buddha-fruits do not have to borrow to use, take-in-self, without any obstacles.

(32) It is said that the great-use, no obstacle of the Buddha should be with respect to Mount Tu-Di or mustard seeds.

(33) Tụ-Lạc: Place of villages and neighborhoods.

(34) Bird Things: Khổng-Duke: the language of Pham is called Ma-la-la (Mayùra); English-Vũ: Pham language called Thuc-ca (Suka) (this bird speaks like human language); Xa-Lan (Sãri): Chinese called the bird Thu-lo; Ca-Lang-Qin-Old (Kalavinka) bird known or gentle-Chinese-Chinese called Hoa-elegant bird; Sentence-Only-La (Kokila): Chinese called Hao-thanh bird (beautiful song); Sentence-Na-La (Kunãla): Chinese called the bird Hao-longan (beautiful eyes); Public-Destiny (Jivajiva): single-headed, double-headed bird.

(35) Above shows the fearless force of Buddha.

(36) The above discussion of Buddha-body and Buddha-virtue is neither bronze nor abnormal.

(37) The above begins to talk about the Buddha's three (three) bodies: Dharma, newspaper, and incarnation. Self-tha-use-body-belonging to the newspaper-body. Due to the immeasurable benevolent cultivating and being in-body, the inner self-enjoyment is a vast, miraculous method of being "self-consuming-self-use". Due to the equality position, the Buddhas manifest the pure body, vi-magic, all merits because the Bodhisattva-Bodhisattva shifts the dharma-rotation, causing Bodhisattvas to be used France-touch of Mahayana.

(38) This is about the content in the Dharma-Buddha body.

(39) Four-Great: Earth, water, wind, fire.

(40) The above is talking about the Dharmakaya, the Buddha. This Dharma body is the place of the newspaper itself. This Dharma-body is not a general, is not a general, is usually based on the head, not thanks to the cause and conditions; self-purity, micro-magic, equality are not one and the other.

(41) The above is talking about the Buddha-body, ie the body as a result of the cause of practice of goodness and indiscriminately rooted in countless lifetimes.

(42) Five-Education: Talent, color, beauty, fame, wealth (wealth, beauty, fame, eating, sleeping).

(43) Cat Tuong grass: Pham language called as Sa (Kusa). Cause-when the Buddha was about to become enlightened, Emperor De-Like turned into a mortal, holding a clean, young grass, He asked: What is it? - The other says: This is auspicious grass. He happily thought: We break the impermanence (not good) to become auspicious (good). After thinking, he asked, spread, sat and enlightened.

(44) The passage above deals with the welfare of sentient beings, which in turn manifests itself in shape and transformation. The application of this body can be divided into three: 1 / Thang-application-body: showing the Buddha, Bodhisattva, Duyen-Giac, Thanh-van. 2 / Paralyzed-body: present the Friendly Person, Thien etc., in the realms of Education. 3 / Custom-body-type: see where sentient beings need to attain, will respond to degrees.

(45) The above is referred to as the Dharma-body of Buddha itself.

(46) Truth-often, feet-touch, foot-falls, net-legs are the four virtues of Nirvana liberation.

(47) Irregular billion Nirvana: That is the end of Nirvana, nothing is comparable.

(48) That is, the race of non-smuggling merit, and all the sentient beings are sufficient.

(49) Reason as real, as Truth-like France.

(50) As-Lai-Tibet: Meaning that infection, the net is photography-maintenance in Tathagata. Or, Truth-Nhu in negativity-brain, called "As-Lai-Tibet".

(51) The above paragraph says: Dharma-body-legs-pure, marvelous-body of Tathagata is the end of Dharma-body of Truth-like Nirvana, and Truth-like-truths of non-discrimination, -Discovering two obstacles: birth-and-death. Truth-like properties like the sun and light do not separate. The foot-properties are tasteless, non-operative, no more, no less, no memory, no clean, the Buddha and sentient beings are equal, because all beings have the Tathagata. They are deluded, do not recognize the true nature, think it is different, only the Buddha knew that the true foot-time is equal as nowhere in all ten directions without distinction. They are born in nowhere without arising and passing away, so are all sentient beings of loving-being and abiding in the non-boundary. Nowhere is nowhere, non-computer is a non-computer, cannot burn, cannot destroy it, because it has no minister to burn with damage;

(52) Aggregates-Origin: meaning the Five (5) Aggregates: materiality, receptivity, perception, action, and consciousness; The Twelve (12) of Origin: 6 bases (eyes, ears, jaws, damage, body, mind), 6 ceilings (color, sound, flavor, taste, contact, dharma); Cross Bat (18) About 6 bases, 6 ceilings and 6 consciousness (eye-consciousness, ear-consciousness, t-consciousness, damage-consciousness, body-consciousness and consciousness)

(53) This says: 5 aggregates, 12 lands, 18 precepts are based on kamma, kamma goes into negativity, negativity-brain in hope, thought, thought in thought-ignorance, ignorance-in -Because. Mind-purity and suffering, karma-or holding one another like earth and water. Pure mind as nowhere-hope, thought-like wind blowing. Or-industry, suffering-result-infinite circulation. If you do not use the contemplation-contemporaries, you cannot. No manifestation, time is not born, kill, which is not self-President. Being transparent is not counted, that is Tri-optical Bat-elegant bar.

(54) Here comes self-as-like, not born-destroyed, transformed, but only because ignorance-disturbing-mind-covering-legs, born accept-self, legal, expect-ant birth and death only. Like a man with an eye looking at the moon and seeing two moons. Mind-brain like bees, As-Lai-Tibet like honey. Honey is always surrounded by bees. False position to get honey, keep yourself so that the bee from burning, is to get honey. As well as not being disturbed-brain-induced, using six-degrees as a means of protection, body-conduct, manifesting as Tathagata-purity, the proof of being pure-legal body.

(55) They are full of wisdom and virtue like Buddha, only because they have no hope or cover-up but cannot witness, like rice has not yet been peeled, where does it get good rice, cooking rice? treat people, negativity-brain has not ended, how to make refuge for them-being! Buddha-computer, though ignorance-negativity-brain-masked, but never perish, as a jewel fell into a dirty place, do not know to pick up, wash away, forever hidden, but, picked up about, washed, still precious as before. Buddha-computer, too, if you use the position of Bat-Nha, the Mahayana orange-highway, cleanse the negativity-brain, Buddha-charged time. Buddha-nature does not leave "yes" and "no", like newly sprouted rice sprouts, telling whether it is rice or not is still not possible! That only self-evident Buddha knows.

(56) Here it is: the truthfulness-purity-virtue of Dharma-security, although being covered by the mind-ceiling-disturbing guests, but, using the Distinguished Tri-Nha-Great Position clean time will prove, light will show. Like a lotus in the mud, like when the lunar eclipse is done, for example. Guest-Trần Phiền-Brain: that is, disturbing emotions is not an inherent object of the mind-nature. ".

(57) Here talk about three virtues: 1 / Self-nature Buddha, France-regularity-permanent immortality is Dharma-Body-virtue. 2 / Understanding the reality of the hybrid nature, general of all things, is Bat-Nha-virtue. 3 / The exclusion of all negativity-brain, or, karma, birth-and-death, is self-in, is Liberation-Germany.

(58) Thirty-Seven Bodhisattva-Dhamma: see The Decade of Goodness.

(59) Diệu-Dharma-aggregates: The magic disciplines of magic hidden in the Five Bodhisattva, created by the Buddha, to be mechanized.

(60) Crimes: Four-important, the important bowl of Bhikkhu-Khưu, Bhikkhu-Khưu-Ni world; contingent-cockroach-crime: ie crime-rebellious, sensual 5 things evil-industry, suffering in hell-cockroach hell: 1 / Create karma, uninterrupted fruit. 2 / Suffering no interruption. 3 / Uninterrupted time. 4 / The body-par without interruption. 5 / The body is cramped with no openings (no-cockroaches); Bang Phuong-Dang-Kinh: that is criticizing the Mahayana texts.

(61) This talk about the five organs in the present dharma, due to the predestination, that the Buddhas say.

(62) Eight Great-Human-Enlightenment: Great-enlightenment-enlightenment eight things (see the Eight-Great-Human Sensation): Tam-Hien ie Ten Head, Ten-Hanh, Ten-Hui-direction; The Holy Cross is the Holy Cross.

(63) Tree of Heaven-Italy: is a tree in heaven, the will is like that.

(64) Eight Victims: Eight places with distress for seeing Buddha, listening to the Dharma: 1 / Hell. 2 / Self-devils. 3 / Animal-born 4 / North-sentence-lu-Chau. 5 / School-long-life. 6 / Deaf, blind, dumb, lisp. 7 / The-position-smart-smart (who has the smart-smart-world-minded man). 8 / Born in the middle of the Buddha before Nirvana, the Buddha later has not yet appeared.

(65) The above is about repentance, which means revealing sins before and from now repenting not to do it again.

(66) The preceding paragraph says: those who do merit have one-pointed joy and praise and belief.

(67) Please bear karma.

(68) The above paragraph of self-realization impermanence right in the body. Body is not regular-head because of birth, aging, sickness, death should not be able to rely on. Even relatives can not replace and rely on, only the Three Jewels are often-head, so the refuge. Refuge to reach the end, vow to save sentient beings. That is self-discipline and vow.

(69) This is the ritual of taking refuge, the benefits of taking refuge and making midwives.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITAHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/7/2020.