Economic  Mahayana-DA OLD SON-adhesive

Translator-Tam Thich Tam-Chau

 

Buddha Calendar 2501

Tu Quang Pagoda

584/1 Phan Thanh Gian

Saigon

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KINH DAI-SON-DA SON-DINH [1] 

- Đường, Bo-Ðề-Lưu-Chi translating the word Phạm into Chinese characters.

- Thich Tam-Chau translated Chinese characters into Vietnamese.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 

I myself heard: one time the Blessed One was in Pure Land, on the mountain top of Gia-Da-Thanh, along with a thousand Dai-Bhikkhu-Khưu-them, but all of them were former Lin- Lice with long hair. You are all Arahats, all the karma are finished, the artifact is finished, all the burdens are released, your benefits have been given, all the ties in the realms, the main tri-interpretation -aiai, the mind is free, to the shore of Nirvana [2] . Again with the immeasurable the Great Bodhisattva-Bodhisattva are gathered in the Buddha.

When Germany World Religion-throne, into the Main-Sensory throne, not a few days, He passed-course an-seat, enter the Government-of-law, contemplate the legal-world, kicked-in idea: "I have been Bodhi. Okay, got the mind-wise, the place to work is done, all the burdens have been relieved, out into the field of birth and death, ruling out of ignorance, is already wise, and the arrow has been extracted poison, deceived all thirsty-craving, witnessed legal world, beat the French drum, blew out the speaker, erected legal-colon, left the eyes of birth and death, clearly speaking about the French eye (Dharma- longan), has closed evil roads, opened all the good ways, discharged into non-filling areas, instructing the blessings-filling [3] .

"We now scrutinize such things, what is present and witnessed and will be able to witness? Is it by witness or by the mind? [4] .

"If you are the Bodhi witness, in your time was good-padded, do not know, do not think, as well as grass, trees, walls, walls, tiles, stones ..., from where the four-great, parents were born, is the infinitely unsuccessful-ruined, destructive, must rely on all conditions for washing, washing, rice, clothes, which exist [5] .

"If the mind is Bodhi, the mind is like huyễn-chemical, formless, invisible, no place for y-go, no place to tolerate, receive-receptor [6] .

"Moreover, Bodhi is according to the world, establishing the name, but it has no negative effects, no form, no sincerity (results), no general-state, no Again, no go, no out, no in, through all three realms, no country-no; can't see, hear, can't remember, far from Phan-charm must be the argument-scene, no entry (no-entry) no-written, unwavering, unable to establish and it ceases all language lines [7] .

"Talking about the evidence, has witnessed and will witness the Bodhi Bodhisattva, is the name of self-discrepancy-hope, but it is not born, does not arise, can not count, cannot take, cannot speak In fact, there is nothing that has become Right-Enlightenment, becomes Right-Enlightenment and will become Right-Enlightenment.If there is no evidence (no evidence), no fulfillment (no success), is called the Right-Enlightenment. Why? - Because, Bo-De-Deity (right-sensation) is the departure of all generals-moving. " [8]

Then, the Great Bodhisattva Van-enemy-professor-lÿ knew where the Buddha was thinking like that, saying to the Buddha: "Lord Buddha, if Bodhi Bodhi is like that, the good-men- death, good-female-human Phat-Bodhi, so head on? " - The Buddha taught: "Like the Bodhi Bodhi, how should the time be so." [9]

- Bodhisattva Van-enemy-professor-white Buddha said, "Lord-Ton! What is Bodhi's general?"

- The Buddha taught: "Van-enemy-professor-lÿ! The General of Bodhi Bodhisattva surpasses the three realms, depending on the secular world, but has the name, but is far from all sound and speech. The Bodhisattvas developed the Bodhi-disposition mind, since the beginning of the mind, which was "non-zoo" (there is no tendency, because Bodhi belongs to non-counting). Van-enemy-professor-lÿ! The good-male-son, good-female-human should use the mind away from the mind-and-sphere development, but based on Bodhi. If the Bodhisattvas develop mind, the tendency is to enter the "no-zoo", so the Bodhisattva-tendency is directed. count "as the Bodhi-tendency; the trend toward" no-origin "is the Bodhi-tendency; the tendency towards" dharma-sex ", is the Bodhi-propensity; -the direction of where all the dharma is no longer attached to the attachment, is the Bodhi trend, the tendency towards "practically no difference", is the Bodhi-bodily tendency;the tendency towards "like a shadow in a mirror, like a shadow in the light, like a moon under the water, like fire in the hot season" is a Bodhi trend! "[10]

At that time, in the mass they had a Thien-Prince named Tinh-Nguyet Uy-Quang transparent Bodhisattva Van-revenge-professor-lÿ that: "Dear Dai-Si! and where did he cultivate? " - Bo-Slapped Van-revenge-professor-lÿ replied: "Dear Angel-prince! The Great Bodhisattva cultivates Dai-bi, y where all sentient beings cultivate." - Thien-Prince Tinh-Nguyet asked: "What is the great compassion of Bo-slaps? What do you come to mind?" Bodhisattva Van-veng-monk-lÿ: into the mind of not being flattering and deceiving. " - Thien-Tu Tinh-Nguyet asked: "Where is the mind not blatant and deceived?" - A: "The mind is not flattering, deceiving y into the equality of all sentient beings." - Ask: "Where is the equality of all sentient beings arising into origin?" - A: "Medicine where the mind enters into the most extraordinary property (not one),[11]  Phat-initiating. "- Asked:" Where did the vehicle-wisdom come into the beginning? "- A:" He entered the place without letting go-lung-arising. "- Asked:" Do not let go-lung y where -the-start-up? "- A:" You enter into three tranquil virtues (body, speech, mind) arise. "- Ask:" Where did the three virtues of tranquil tranquility originate? "- A: "Y into the ten good-career-directed [12]  -the start-up." - Ask: "Where are the ten good-professional-directors where the start-up?" - A: "- Ask:" Where to keep the pure precepts where arises? "- A:" He enters into thought as righteousness arises. "- Ask:" Thinking as righteous in paramedic. where -the-start-up? "- A:" He enters the mind of the beginning and the beginning. "From memory-maintenance (remember-think, preserve-do not forget) arises. " [13]

At that time, Thien-Prince Tinh-Nguyet Uy-Quang asked Bo-Slapped Van-revenge-professor-lÿ: "Dear Master-Bodhisattva! -Fresh? " - Bodhisattva Van-enemy-professor-lÿ replied: "Dear Angel-Prince! The Bodhisattva-Bodhisattva's mind consists of four causes and effects that are attained. Four things, what is that result ?," - One is, Prim-mind-Two, Prize, Action, Head-mind-development, Thirdly, Non-regressive-delivery Four, First-born complementary origin-mind [14] Be aware that the Primordial Mind is the cause of the Solution, the Action, the Head, the Resolution, the Action and the Mind-Release are the causes of the Un-divination, The Un-divination-the transmission of the mind is the causes of the First-born -origin, Nhat-born-origin is the cause of Japan. " [15]

Again, Thiên-Tử! Should know the mind-mind-like new seeds sown into the field, prize, onions, pillar-mind like sprout gradually grow-up, non-regressive-transfer-like branches, leaves, flowers, fruits-turn born, the most born-origin-origin-mind, as fruit-maturity.

Again, Thiên-Tử! The first mind-mind is like a car-maker, the first one has to collect wood, the second one is like wood, divides and zones clean, the third mind-like the carpenter has made into one car, the fourth mind-like vehicle of the other person has carried many heavy things to a far-away place.

Again, Thiên-Tử! The first-mind is the same as the moon at the beginning of the month, the second-mind is like the moon on the fifth and the seventh night, the third is like the moon on the tenth night, the fourth is like the moon on the night of the ten from. Should know the wisdom of Tathagata, such as the moon on the night of the full moon, all the light is full.

Again, Thiên-Tử! The first-mind-transcendent transcendence Thanh-Van-ge, the second mind-transcendent Bich-chi-Buddha-geography, the third mind-transcendental transcendence Indefinite, the fourth mind-mind where Decision-site.

Again, Thiên-Tử! Phat-mind-1 is like someone new to learning the alphabet, the second-mind-like-the other learner gradually-gradually analyzes, and the third-minded mind like the other learner knows how to calculate clearly for a long time, the fourth mind-like disciple was fluent and will-attain all theories.

Again, Thiên-Tử! Phat-mind first Bodhisattva head in place (cause) play-center-second Bodhisattva head place (mind-wisdom), play center Tuesday Bodhisattva head where paragraph (paragraph-kill two obstacles) , the fourth center-Bodhisattva abides in the fruit (result of Bodhi Bodhisattva).

Again, Thiên-Tử! Phat-mind first photographed (hold) of people, play-mind Monday photographed into position, play-mind the third photography into the paragraph, play-mind the fourth photography into results.

Again, Thiên-Tử! Phat-mind first from the start-up, second-mind from the start-up, third-mind from the start-up, the fourth-mind from the results.

Again, Thiên-Tử! The first one is the wrong part of the mind, the second one is the wrong part of the mind, the third one is the wrong part of the passage, the fourth one is the wrong part of the fruit.

Again, Thiên-Tử! Phat-mind first like collecting all kinds of medicine, the second-mind like distinguishing each drug, the third mind like depending on the disease, which medicine for that medicine, the fourth mind-like taking medicine to cure the disease.

Again, Thiên-Tử! Phat-mind first born into the French-King, the second-mind-set learning French-King, the third-mind-learned center has learned-turn-well, the fourth-mind-free center learned at-home [ 16] .

At that time, in the dharma assembly, there was an angel named Quyet Dinh Dinh Quang-Minh and Bach Bo-Slapped Van-veng-l-lÿ said: "Dear Dai-Si! What is the fast way of Dai Bo? -At? And, the Great Bodhisattva take that path soon to be Supreme-Righteousness, Righteousness?

the Media-means often know the identity and action of the sentient beings, Bat-elegant know the identity and the action is "no", no place (no property); the way of means that causes the Bodhisattvas to go to the ashram, the Bat-elegant path often causes the Bodhisattvas to reach the "Infinite-sensory-consciousness" (no room, no more enlightened generals)[17].

- Dear Thien-tu! The Great Bodhisattva has two quick-way paths. What are the two roads? - One, Tu-Luong Street (prepare and practice). Second, the Decision-Trach Street (decision-making option). The Four Paths of Pàsana are the five dharmas in the form of almsgiving, etc., and the Decision of Trach is Bat-elegant Ba-la-secret. The right-before (there is still the attachment), the infinity-before (no longer accept the attachment), the right-smuggled, non-smuggling, all say there is Private-salary and Decision-Trạch like [ 18] .

Again there are two fast-track lines. What are those two lines? - Firstly, organic sugar (limited). Second, immeasurable sugar (not limited to quantity). The right-hand is the general-position, the immeasurable sugar is the non-general [19] .

There are two other quick paths, the Tri (wisdom) and the Doan (the kill). Duong Tri is from beginning to first place. The passage is from the eighth to tenths [20] .

At that time, in the dharma assembly, there was a Bodhisattva named Dung-Tu Tri-Tin, white Bodhisattva Van-enemy-professor-lÿ said: "Dear Dai-Si! What is the place to know the meaning of General? Bo-slaps? What is the place of cultivation of the Great Bodhisattva? [21]

- Bo-Slap Van-revenge-professor-lÿ replied: "Thien-nam-death! Meaning is not harmony, location is harmony".

- Bo-Slapped Dung-Tu Tri-Tin asked: "Dear Dai-Si! Because what causes and conditions means not harmony, but position is harmony?"

- Bo-slapped Van-revenge-professor-lÿ replied: "Thien-nam-death! That means no-vi, no-time-no-meaning (no longer means-General), in no-meaning there is no dharma. or harmony or non-harmony, which means no change, no sincerity (results), cannot take, cannot be abandoned, all say so. Thien-nam-son! The Tao "(the way), the path and the mind, the harmony, is not without harmony. Again, the good-male-death!

- Bo-Slapping Dung-Tu Tri-Tin asked: "Dear Dai-Si! Because of what causes and conditions Tri is only in harmony, not in harmony?"

- Bo-slapped Van-revenge-professor-lÿ replied: "Thien-nam-death! Tri-observing contemplation of the five aggregates, twelve lands , eighteen precepts [22] , a contemplative contemplation of predestined dhammas, initiation- close to the country, non-origin (right or not), so should only be in harmony, not in harmony [23] .

Again, Thien-nam-death! Great Bodhisattva has ten positions. What are the ten minds? One is, human-mind. Second, the fruit-mind. Third, meaning-mind. Four, media-mind. Fifth, Bat-elegant-position. Sixth, photography-mind. Seven, Ba-la-secret-position. Eighth, great-bi-mind. Nine, educate them all. Ten is, for all measures, location-front-head. Friendly-male-death! The so called ten position of the Great Bodhisattva [24] .

Again, Thien-nam-death! An Dai Bo-slapped ten happy Phat-start. What are the ten acts of initiating? First, the body-arising: because all beings, good-treatment karma of the pure body. Second, the speech-originator: because all sentient beings, good-treatment karma pure bar. Thirdly, the mind-arises: because all beings, good-treatment karma of purity. Fourthly, inner-origin: for all sentient beings not attached to. Fifth, foreign-origin: for all beings, practice-equality. Sixth, position-Phat-Run: practice all Buddha-mind. Seventh, the national level of origin: the appearance of all serious merit in the Buddha realms. Eighth, teachers of beings arise: know the mental afflictions of beings that give medicine. Nine, true-originator: the decision-making achievement [25]. Ten is, the infinite position-fullness-fullness (full-knowledge-infinity-infinity) originated: for all the dharmas in the three realms, the mind does not cling. So called ten happy Phat-starting of An Dai Bo-slapped " [26] .

Again, Thien-nam-death! An Dai Bo-slapped ten happy. What are the ten virtues? - One is, cultivate the continental Ba-la-secret. Second, practice of four-photography, [27] , photographers-players. Thirdly, cultivate Prajna (non-wisdom). Fourth, practice of means and practice. Fifthly, practice great compassion. Sixthly, cultivating private-salary practice. Seventh, tu-salary bridge from the position. Eighth, cultivate the mind-purity bar. Nine, practice virtue-enter the truth-points (such as: foot-base, custom-sole, quad-sole). Ten, tu Hanh does not distinguish love scenes, hate. The so-called ten happy of the Great Bodhisattva.

Again, Thien-nam-death! An Dai Bo-slapped ten bars endless endless (not the end). What are the ten disciplines? - One is, endless body shop. Secondly, contemplate endless. Third, the endless method Four, contemplation (love) endless. Fifth, contemplative (thought-endless) endless. Sixth, the previous no-facility (no longer the attachment) before-end. Nine, the corresponding restaurant (together) endless. Ten is, contemplation-colon-endless self-calculation [28] . friendly-male-death! The ten so-called endless endless bar of Bodhisattva [29] .

Again, Thien-nam-death! An Dai Bo-slaps ten ten-dhamma-conduct. What are the ten dharmas? -One is, things-happy-greed, jealousy, giving-alms like raindrops. Second, the virtuous-conduct-world, body, speech, mind-net-purity. Thirdly, what-restores anger, cultivates kindness. Fourth, the thing-happy conduct lazy, legal requirements do not be bored-discouraged. Fifth, the non-virtuous virtue, meditation, liberation and divine powers. Sixth, what-virtue of ignorance, birth-decision-making, good-brain-wise. Seventh, the virtuous thing of the negativity, full of self-wages of Japan. Eighth, thing-deeds crazy-island, born-from-salary-honest truth is not crazy-island. Nine, the virtuous thing is not self-righteous, whether timely or non-timeless. Ten is, things-happy accept the ego, contemplate-the legal-self-self. Friendly-male-death! So called ten things-dress-happy of the Great Bodhisattva[30].

Again, Thien-nam-death! An Dai Bo-slapped ten places President-static (President-static-geography). What are the ten places? - One is, body-President-Static: away from the three unwholesome career in the body (close, close, obscene). Second, the password-president-static: good-value-clean four things of the industry (lying, embroidery-weaving, two-tongue, evil password). Third, mind-president-static: abandon three evil actions in Italy (greed, hatred and delusion). Fourthly, inner-static-static: not self-attached before. Fifth, foreign-static-static: do not accept-before all measures. Sixth, position-private-salary-static: do not accept the previous place of practice. Seventh, any self-high President-static: contemplate the self-nature of the Holy position [31] . Eighth, the end of the wing-international spirit-communication-static [32]: born-Bat-elegant Ba-la-honey. Nine, kill President-static President: do not lie to all sentient beings. Ten is, any trying-attachment (not-thought, attachment-regret) body-mind-static-mind: the mind of great bi-chemical-beings. Friendly-male-death! The so-called ten-President-seat of the Great Bodhisattva [33] .

Again, Thien-nam-death! The Great Bodhisattva-as-austerities (as-the-practice) [34]  during the Bodhi Bodhisattva, not as real-austerities are not witnessed. As-true-austerities are like that saying, how-austerities; unlike true spiritual practice, there is only discourse, not beliefs, or practices.

Again, Thien-nam-death! Australian Great Bodhisattva has two ways of practice. What are the two ways? One is, like real-life religious practice means. Two, like real-life tu-hop expectations or. Friendly-male-death! Australian Great Bodhisattva has two ways of practice. What are the two ways? One is, like real-life self-discipline. Second, as the true-religious practice-beings. Friendly-male-death! Australian Great Bodhisattva has two ways of practice. What are the two ways? One is, as a true intellectual practice-effect works [35] . Second, as the practice-intellectual practice has no effect [36] . Friendly-male-death! Australian Great Bodhisattva has two ways of practice. What are the two ways? One is, like real-austerities, established (distinguish) clearly all "location" (decimal). Secondly, as real-practice, contemplating every "location" without distinction [37]. Friendly-male-death! Australian Great Bodhisattva has two ways of practice. What are the two ways? One is like real-austerities, cleverly far-flung from the wrong places. Second, as a practical practice, to fulfill the merit of the localities. Friendly-male-death! Australian Great Bodhisattva has two ways-like practice. What are the two ways? One is, like real-practice, clearly stating Thanh-Van, Bich-Chi-Buddha-Diaper. Secondly, as a true monk, stating that the Bodhi Bodhisattva is not devastating. Friendly-male-death! An Great Bodhisattva has immeasurable, immeasurable law-like practice-like practice, if anyone like real-practice-like, should know that he will soon be the Supreme-righteousness-Equality , Right-senses. The Great Bodhisattva should diligently practice, study like that!

At that time, Germany-Ton Ton-exclamation Bo-Slapping Van-enemy-professor-lÿ that: "You-change instead, you-change instead! Mr. Van-enemy-professor-lÿ! He cleverly said the words correctly. like real!

The Buddha said this and then, Great Bodhisattva Van-enemy-professor-lÿ, Great Bodhisattva Dung-Tu Tri-Tin, Thien-Tu Tinh-Nguyet Uy-Quang, Thien-Tu Quyet-Dinh Quang-Minh together all of the World, Thien, Nhan, A-tu-la etc ...: they are in France, are very happy, believing in serving.

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[1]  This sutta is the number 467 in the Tripitaka. This sutta said in Da-da-paint, should take the name of that mountain. Old-Da-paint is Pham, Chinese transliterated Yet-sà-thi-lÿ-sa (Gajasirsa) and translated as "Statue-head", meaning fruit-shaped mountain elephant head. This side of the mountain side-side Linh-thuy, on the other hand side of Bo-De-colon (where the Buddha into enlightenment). And, according to Thái-Hu-Đại-Sư from Old-Da-Sơn also means "body"; trunk means accumulation, due to accumulation of four-aggregates, five aggregates. 

[2]  This sutra says that after the Buddha attained enlightenment, he cultivated 1,000 long-haired Pham-Chi lineages, that is, the map of the three Ca-lettuce brothers. All of them became Arahants, who were liberated by many merits and Nirvana, so this section is praising their merit. annotated).

 [3] The  above said the Buddha enters into the Dharma-contemplating self-contemplation where he sees Bodhidharma, avoids disturbing emotions, ignorance, craving for birth and death, and the Dharma-body-body, propaganda -phap, degrees-born, opening the way of goodwill, opening legal entities, far-off field of non-religion (non-fill), only for Tam-Bao-Phuc-fill. That is full of wisdom-enlightenment-enlightenment and compassion born.

 [4]  Here the Buddha contemplates on the attainment of his Bodhi Bodhisattva, He thinks: what dharma has been witnessed and will be witnessed later. And is this Bodhi witness is body-witness or mind? Ie-observing carefully about three measures: energy-proof, facility-evidence, Bo-De.

 [5]  This said: if it is said that the Bodhi Bodhisattva body in this time is fake, is impermanent, how is Bodhi Bodhi?

[6]  This said: if it is said that Bo-Bodhi mind, the mind is illusory-like, how can you be Bodhi?

 [7]  This said: Bo-Bodhi has nothing, it's just people named it only, but actually it has no picture-General, go, go ... more, what was Bodhi, what time to which evidence? Quan-observed billion-time without body, Bo-Bodhi mind, nor Bo-Bodies to witness, which is Bo-De.

 [8]  Up there said: body and mind are not the place where Bodhi and Bodhi is just honor. Here again said no evidence, has witnessed and will witness Bodhi again. Because, Bo-De is non-computer, Bo-De left General changes-moving, only invisible-proof, the new city is the Bodhi-Bodhi or so-called Right-sensation. "

[9]  This section Bo-slapped Van-vengeance asked the Buddha: Bodhi's general like that, where should sentient beings dwell on that? He taught: stay in that non-general!

 [10]  Here Bo-Slapped Van-enemy asked, the Buddha replied: Bo-Bodhi is "not-calculated" despite the name-name, but it is far from sound, language. Therefore, Bodhisattva-mind-development, Bodhi-trend, must not see there is "play-mind", do not see a tendency "is" play-mind, trend-Bodhi ". is heading towards the "no-facility", merging with "legal-gender".

 [11]  Method-intellectual property: Wisdom knows how to use the method of treatment.

 [12]  Ten Compassion-karma: No killing, no stealing, no adultery, no lying, no two tongues, no embroidery, no evil, no greed, no hatred and no no si.

 [13] The  passage above is Thien-Prince Tinh-Nguyet asking about the practice of cultivation and the same y-just where he is in the Great Bodhisattva-Bodhisattva-Bodhisattva-a-billion-answer. purpose to make the development of the Bodhi Bodhi mind of Tzu goes deep into the practice of Mahayana Mahayana to reach the end of the non-recession.

 [14]  Here Bodhisattva Manjushri replies about 4 causes, the result of Bodhi: The beginning of the mind is the point to the 10 followers; prize (win-prize), act, only for the Head-Ten, Cross-action, Cross-return; Any retreat for Chi-tenth and Nhat-born-land is only for the Bodhisattva to tu-tu tu on the Decade, only one additional birth-up to Buddha-land only.

 [15]  This is said to say 4 causes, the results of Bodhi, from the beginning-mind will cause cause-and-effect results.

 [16] In the  "again" section, Bo-Slap Van-Thu talked about the example, cause-effect and attainment from low to high, leading the in-depth questioner to seek transparency and reality.

 [17] The  passage above Thien-tu Quyet-Dinh asked Bo-Slap Van-Man: which path quickly reaches the Supreme Bodhi. Bo-slapped Van-revenge: there are two roads are means and Bat-elegant. The medium is the quarter-salary of happiness, Bat-elegant is quarter-salary of wisdom. Means of expression of the peaceful way for photography, Bat-elegant stands on the aspect of non-calculating reason, to reach where there is no general of enlightenment. ).

 [18]  Also in two fast-paced ways. Bo-slapped from the previous 5-level is happy-virtue-salary, tu-elegant is decisive-Trach. Until right-before, right-smuggled belong 5 degrees first, infinity-front, non-smuggled Bat-elegant.

 [19]  Huu-quan is the path of Bodhisattva from six levels, from primordial to ventricular with pre-generosity, so merit is limited. Boundless is from the Bat-geography Bo-slapped tu not before-general, injustice-directed, so there is no limit.

 [20]  From beginning-to-location, real-world legal knowledge, but still a little disturbing-brain, should be called "location", Bat-location up to the end of negativity, should be called "paragraph"

 [21]  Meaning-first news meaning the real-general meaning of the law. This position is the wisdom of the Great Bodhisattva.

[22] in the  five aggregates, 12 countries, 18 precepts: See the previous kiem award.

 [23] The  passage above is Bodhisattva Dung-Tu Tri-Tín asking Bodhisattva Van-feud about "Nghia" and "Tri". Meaning first-meaning-meaning-general, is no-vi should no longer mean nothing is harmony, that is of no-computer. The mind is the intellect, the path (the path), the righteous mind, the contemplation-taking of all things, in the right place (origin), or in the wrong place (non-origin) that it always harmonizes with goodness.

 [24]  This explains the 10 positions of the Great Bodhisattva. These 10 positions stand in the opposite treatment, harmony, profitability, and not before the general. In this "sense-location" ie the wisdom of the first-meaning; "photography-intellectual" is the wisdom for photography-maintenance in the treatment-wisdom, such as cause and effect, etc.

 [25]  Decision-gathering: The merit-gathering-certain concentration no longer moves.

[26]  Here it is said: The pure nature of the Bodhisattva arises the conduct of benefiting sentient beings.

 [27]  Four-Photography: Bell-giving, AI-language, profit-action, co-incident.

 [28]  This is said in many places the Buddhas attained enlightenment. Buddhas who attain enlightenment are at the time of self-multiplication and fullness of enlightenment, which are in harmony with non-structural-pure-consciousness, so called "the ashram (in enlightenment-consciousness) of the inexhaustible self-nature" .

 [29]  Here is the legal world-kill-bar no obstacles, not the end.

 [30]  This is a method of training the body, mind, mind and mind to overcome troubles.

 [31] The  self-character of Saint-Tri is not equal to high, low, or unload.

[32]  Using Bat-elegant-position, god-President-President-still-boundless in the future, to reach the end.

[33]  This is about the pure merit in self-attainment.

[34]  This is about as-austerities and not as austerities. As-austerities said clearly means that real-life practice.

[35]  This refers to the austerities from primordial to ventricular.

[36]  This refers to the austerities from bowl-earth upwards.

[37]  Here: the most enter-general-position, not accept-General, no longer the difference.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.5/7/2020.