Comment on Bodhisattva General

Bodhi Mind Ly Luan General

Long Tho Bodhisattva created, Song Labyrinth translated

Vietnamese translation (1) of Thich Tam Chau

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Comment on Bodhisattva General.

Vietnamese translation:  Thich Tam Chau .VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

I would like to respect all the Buddhas.

Now I would like to talk about the meaning "Bodhi-mind".

I would also like to become a Bodhi mind ceremony.

The meaning of bodhi mind as well as a courageous army, holding the elite military equipment, determined to bring victory in the war. Buddhas, World-Religion with the Ðại-Bodhisattva, are due to human-predestined development center-bodhichitta that into direct result. This child also generated bodhicitta like that.

In fact, the Buddhas from the beginning of the mind until sitting on the Bodhisattva dharma, the main result of enlightenment, are due to their steadfast Bodhi mind. His Bodhi mind, is also the practice-total-maintenance [2] of the Bodhisattvas. Contemplation like that will invent like that.

Now I say the praise for that Bodhi mind is for all living beings. I hope that sentient beings will not suffer from suffering in the cycle of birth and death. I hope all sentient beings, if anyone has not been able to get degrees, not yet freed will be freed, unsafe will be okay, not yet nirvana will prove to be nirvana. Because he wants to achieve the fullness of such contentment, because he wants to establish the true-self of the self-minister, because he wants to be able to enter into the true truth of the first disciple, because wanted to be able to enter the non-self-generals of that bodhicitta, so I write this essay now.

"Bodhi-mind is far away from all".

ASKING: "Why do you say that Bodhi-mind is apart from everything?"

A: "This statement means that, for the five aggregates, the twelve states and the eighteen precepts, they all belong to the law of egolessness, equality from detachment and detachment, their self-mind is not born. , and their self-nature is not. Thus, why in this talk about self, aggregates, origin, gender have a clear manifestation that distinguishes the mind from the inconvenience? Therefore, if one is often aware of bodhicitta, that person is dwelled in the air of things. Where often sensory-willow the other Bodhi mind: use bi-mind, take the great compassion. Therefore, in things like aggregates, origin, gender, etc., no self-minister can be found.

The pagan initiated the non-generals, who accept the distinctions, claiming that the aggregates are there, not the impermanent dharma. But, in fact, they do not belong to the self or dharma which can be found. In truthfulness, the maintenance of the Dharma, it is not acceptable to be "ordinary" nor "impermanent". In the aggregates in us, the name is not real, let alone there is an artifact or distinction. If it is said that there is a dharma or certain dhammas, it is just a word of the heart of the people, depending on the actions of the people, that they do not have to correspond to the permanent action like reality, so That means it is not. Therefore, the asexual. Whether they are internal or external, they are indistinguishable.

So, because of what causes they often have such attachment? Because they are not far from depending on the action-minister of life. If relying on people, rely on generals then it belongs to two categories without discrimination. That is not normal and is not acceptable. Xinxing cannot accept "often". The "impermanent" properties are "normal". If we know those properties are impermanent, then from where do we create them and from where they arise, and accept the "self" of those dharmas? If the world is disguised as the prime minister of the world, there will be no obstacles to the aggregates. Sensory-willow, for twelve lands, eighteen precepts also do not have obstacles. "Prime" and "Discharge", immediately, could not be found.

In this essay talk about the word "aggregates", ie talking about: rupa, receptor, perception, action and consciousness. The five aggregates are the goal of study of the Thanh-Van. Sharp as a pile of foam. Receptor like floating foam. Thought like rays of the sun. Onions like banana peel. Conscious as people do illusory arts. The meaning of the five aggregates, the Buddha-Ton, and the Bodhisattvas also talk about such examples.

Now briefly about the administrative actions of Cunning-Warping. The four great races (earth, water, fire, wind) and whatever dharma they create, they are Sac-Aggregates. The things are not Sac-aggregates, belong to the three aggregates: Accept, Idea and Action. The action-consciousness of aggregates will talk in the following section.

It is about the origin, that is to say: the eye, the ear, the jealousy, the body, the mind-mind inside and the beauty, the stick, the flavor, the taste, the contact and the dharma-outside. That is about the twelve lands outside.

Talking about gender, which is about the precepts of eye, atrium, jealousy, damage, body and mind-sensation; the precepts of the eye, the ear, the jealousy, the body, the consciousness and the realm of rupa That is the eighteen precepts.

As such, the Aggregates, the Land and the Precepts, they are separated from the attachments and to discharge. They have no basis, no boundaries, indistinguishable. Distinct to see, that means it is not. Because, according to the instant initiation of discrimination it comes out of attachment. - So, how do they correspond to each other? - If a picture-General is seen outside that meaning, it is destroyed by the transformation of wisdom. - There is a saying: chief idea-support for Sac-aggregates means? - That means "the most unique, the non-peculiar" (not one, not the other). There were pagans like Baria-elegant-a-ca ... [4], they depended on strange seeing, triggering three-dimensional discrimination (yes, no, no, no no ...). That means is not right. Like a dreamer, dreaming that he is doing murder, but the place of generals-creator is fake, not real. As if some people dreamed that they were in the ultimate good place, but in truth, that place was not a vengeance-victory. What does that mean? That is, the light of wake has destroyed the image of the prime minister, discharging. The Dharma of consciousness is like that, what else can it mean? So, there are no externalities. The appearance of all forms, by the luminous light of the self-consciousness, makes the form of enlightenment. For example, people see the illusory of the sun-sun transformed into Can-thát-ba [5], and the attachment is real. Those who are insane due to the mind of ignorance and contemplation of the scenes are real, as well. Because of that self-grasping, the mind changes accordingly. dharma s have no foreign meanings. The appearance of all forms, by the luminous light of the self-consciousness, makes the form of enlightenment. For example, people see the illusory of the sun-sun transformed into Can-thát-ba [5], and the attachment is real. Those who are insane due to the mind of ignorance and contemplation of the scenes are real, as well. Because of that self-grasping, the mind changes accordingly. dharma s have no foreign meanings. The appearance of all forms, by the luminous light of the self-consciousness, makes the form of enlightenment. For example, people see the illusory of the sun-sun transformed into Can-thát-ba [5], and the attachment is real. Those who are insane due to the mind of ignorance and contemplation of the scenes are real, as well. Because of that self-grasping, the mind changes accordingly.

As above said about the meaning of aggregates, Origin, Gender. They are separate from all the wrong divisions. They are due only to the placement of the consciousness of the mind. The achievement of that meaning, in the Only-Knowledge said.

Previously talked about the five aggregates, but, the self-Minister of consciousness like? - Consciousness also means the word Mind. Like the Buddha, World-Ton often said: "all things are caused by the manifestation of the mind". That meaning is very deep, the foolish people cannot understand and cannot see its true truth. Therefore, in order for the self-consciousness to be empty, that mind does not produce discrimination. Initiate the mind of discrimination, that is heresy and their constituency doesn't mean anything. Because its true meaning is that seeing things (dharma) is non-self. Even in Mahayana, the meaning of dhamma (things) is also non-self, because of the future, self-consciousness is not born. But, if so, that is according to its origin, but it is still equal. Self-rising, self-enter into the true meaning, because that place was born Du-sen-keeper [6]. But, in this matter we need to know, that the y-only point of the other, the other is no entity. That is only called the current state of mind-mind.

If the past, the past is not real. If the legal location, hybrid-future has not come. If it is present, not present. So, what should the dhammas be in for three generations? - Like army numbers, like forests, due to the incorporation of many measures. The consciousness is the faceless self. Consciousness is not a facility-y. Seeing such things, they are like the red cloud, disappearing quickly. There are dharma s, due to where the thoughts turn-out. A-back-formula-like [7]. The return, the return of the sentient beings, for "the atrium like the market" (things like that). Such as the big sea, all the water flows to it. The same is true of Abigail.

If there is contemplation of such consciousness, the mind is not discriminating. If each of these categories had such knowledge, the names of each category had nothing to say. If each of them knows their properties, each of them cannot speak it out. Because saying that word is a decision to decide birth. Words decide, so the decision to birth. For all things, accomplishment according to the transformation. Knowledge (active in knowing) and knowledge (passive in knowledge) are two different parts. Department of tri-status if there is no knowledge how to set up. Those two parts are real French, how to attest. So, the reason for the word "mind", is to say the name. The name is indistinguishable and unproven. It is only a manifestation of the self-identity of the other name and it cannot be verified either.

Because of these meanings, the wise-minded people should contemplate the self-nature of bodhicitta as illusory. Whether inside or outside, or the intermediaries of these two parts, we try to find bridges that cannot be verified. No dharma can be grasped. No dharma can be let go. Not based on sharpness to be able to see. It is not because of the place of color that it can manifest. They are not male and female generals. They are not generals-subjects [8]. They do not remain in all appearances. No dharma can see. Nor must see by the realm of eye-base. Only all the Buddhas who use Buddha-mind contemplation-equality can see it.

In the law of equality, if the mind is self-charged or non-self, how can one see it? - Talking about "counting", there is also a distinguished name. To separate from discrimination can you see the mind, in here, how can you say "no"? - Therefore, we should know that there is no "sense-power" and there is no "sense-consciousness". If often contemplating the Bodhi mind like that, then you can see Tathagata. If there is energy and sense, bodhicitta cannot be established. It is formless. It is sterile. It is not possible to praise it with the way of language.

Bodhi mind as well as nowhere. Mind and void-no, there are no two generals. This is said, mind and void, is about unequal foot-mind. God-communication with Buddha, Buddha with Buddha is no different. The career of the Buddhas in the past, the present, the future, all are hidden and remain in the Bodhi realm. Although the career-called photography-museum, but all the measures are often silent.

Contemplating the impermanence of dharma is the same as illusory. They are not photographed. They subjugate all three beings: Sexuality, materiality, and formlessness. They abide in dharma. The law of infertility, this is said to be "no". The method of non-self also says "no". If bringing sterility, egolessness that the shop is "no", the shop is not successful. If infected and pure that distinguish, they immediately into two things-general: paragraph and often. If we use the mind-body contemplation of that form, there is no difference. So the bodhicitta mind is far removed from the conditions and conditions that abide in general vanity. If the emptiness is not a place where there is an abiding, there must be nothing in it. There were two different, "no" men, just like the lion in the world, who let out a roar, making all animals afraid. As if saying a "no", all languages ​​are silent. Therefore, this place is usually quiet, this and that is not.

Formula-France is impermanent. It is born from impermanence. Impermanence is bodhicitta. This is about meaning no, they must not contradict each other. Impermanence is the bodhi mind, preferred bodhi mind is equality. However, this place is not said to like the nothing. The mind accept nothing, how to be enlightened. The self-truth-true hybrid, all accomplishes the meaning of bodhicitta. Non-self-character. Non-self-nature, is the meaning of this theory.

This theory like that, how is it for the mind? If the self is far away from the dharma and the dharma does not exist This is neither a dharma nor a dharma. The self-nature of each dharma, is itself separate from its self. Like molasses, sweet is self-calculated. Like fire, heat is self-counted. The other methods are not, so-self. The properties of the other things, they are not normal, not paragraph, must not be, not left. Because of that meaning, ignorance is the beginning, old age is the end, the legal conditions are born-established. Such as illusory dream, it is not real. Because of that meaning, it says twelve chi-dharma, which is also called twelve chi-rotating. They circulate in the cycle of birth and death, without being real, indistinguishable from living beings and indifferent to three things: karma, action and karma.

In that sense, if fully aware of the legal charm-birth, immediately out of the door-world birth-death. The other event, which is not the action, does not corrupt the righteous person, but it is born of the UNDER. Is not the practice of border-international after being reincarnated. All do not hold "no", because "born" is not. Dharma-equality, creating causes and effects, is the Buddha's words. There are kinds of legal things that are born, like the famous drumming, like the cultivation of barley germ. Other legal types, meaning the same. As illusory as a dream, the manifestation of predestination. The legal entity, which is also sterile. One nucleus is another in itself, how can one be born. Therefore, the dhammas belong to infertility, that is, due to infertility, which is called "no".

As talking about the five aggregates, the five aggregates are equal. All things should be contemplated like that. If you say "no", it is said in the real sense. Because the place where it is said to be, its body is not broken. In the body that is not broken, it is also impossible to search. It is impossible to say either no or no. Understanding it is not real, creation is impermanent. The karma-negativity contains contributors. That karma is also born from the mind. Center does not exist, how can karma be created. The pleasure-bliss is the calmness. The mind-stillness that cannot hold. The position-fake candles contemplate things in a real way. Seeing the truth as it is, is being freed.

That bodhicitta is the ultimate truth. That true-meaning means "no". Also called "foot-like". Also called "real-life." That is the first meaning of the formless. If not fully understood about the meaning of "no" as such, is not already of the liberation, but for reincarnation, he is great-fool-si. He lived in reincarnation, was rotated in six animals: heaven, earth, astral, hell, falls, and animals.

If the wise man often visualizes the bodhi mind in a real way, the same corresponds to the meaning of "no", when the contemplation will then achieve the idea of ​​altruism and the wisdom of infinite wisdom shy, come in first. It is grateful and grateful to Buddha. Bi-mind often brought to the mind of all generals-beings, parents-relatives, because the fire-brain-burning scorching fire, causing the sentient beings being reincarnated. Beings are suffering, I will suffer. As in the case of harmonious joy, we should remember to think and give to all living beings.

Contemplating on the karmic results of love and non-charity, good-and-evil animals, benefits and non-benefits, that the future of living beings cannot realize. Depending on the difference of wisdom, the arising of all forms of appearance: Pham-Vuong, De-Thich, Ho-The-Thien-Vuong etc. ... As heavenly or human, all do not leave the executive. world.

Contemplation about the hell-places, falls-demons, animals. All sentient beings in those realms, there are innumerable types of form and form. Suffering, not of much benefit, is often transformed by type. Hunger and urgency, killing each other. Because of such causes, the resultant suffering is not ruined. Buddhas and Bodhisattvas contemplate the true self-karma of all sentient beings in such good-and-evil animals. Contemplating then, they immediately initiated the mind of means, skillfully helping sentient beings, making them separate from the karmic structures. Therefore, the Bodhisattva takes the great mind of compassion as the basis, taking the other being as a charm. The Bodhisattvas do not cling to the ideas of joy in various types of meditation, do not seek self-interest in getting results. Surpassing the results of the Bar-Van, they do not abandon sentient beings, cultivate themselves to benefit others, generate great bodhicitta, germinate the Bodhi tree and the Buddha's Bodhi tree. They bring the mind of great compassion to visualize the suffering of sentient beings. They see the immense A-Pi [9] prison, sentient beings according to their karma, must be rotated into the gauge. Every crime must bear everything suffering. the great compassion of the Bodhisattvas, they think, they want to suffer for beings. Everything that is suffering, there is everything form-general, speaks as if it is not real, but it is not unreal.

If understanding probably "no", immediately know the French, pros-operating according to the karma of sentient beings. The Bodhisattvas want to save sentient beings, they initiate a mighty mind, rolling into the muddy place of birth and death. They are in samsara, but they are not infected. For example, the pure lotus is not infected. They took great compassion as a body, so they did not abandon sentient beings, use not to visualize contemplation, so they did not leave negativity.

Bo-slapped using means of media, showing the birth-place in the palace, surpassing the export-family, religious asceticism-asceticism, sitting in the center of the Bodhi Bodhisattva, the College of Righteousness. He is currently spirit-power-breaking demons, because of being-sentient beings, turning great-legal-rotation. He appeared to the three security signs, descending from heaven. He appears to appearances and figures. He according to the situation of life, enter great nirvana. And, in that intermediate-range, he appeared to be the top-generals, or made Pham-Vuong, or as the God-Like, etc. ... Heaven or person ... according to the rupas. Because of His appearance-on-appearance, people called "Redeemer-Dao". These events are the aspirations of the great compassion of the Buddhas, Bodhisattvas, the subduing world, making the world dwell on the respective victories.

So, in samsara they do not give birth to regress, fatigue. From in Nhat-Hinayana said the French excess. Nhat-admit, Nhi-admit are in the true-meaning. As the Bodhi of the Thanh-Van or the Bodhi of Buddha, is only a general of mind-body (the body of wisdom), a form of righteousness. Although having said, but said that did not have to say. Or say all the action-generals, but that's just for leading beings. If they are beneficial, the Bodhi of Buddha is still an equanimity and there are no two faculties who can abide. If there is a post-general, that means a seed-death. Genesis-death other types according to type of birth. So do the germ-growth sprouts birth-death. Like Buddha, World-Ton often said: "Just because beings create the means and destroys all the acts of the world, but really do not destroy." That is meant to be separate from discrimination. That means very deep. Very deep meaning that no two generals. It is said to be destructive, but this is not destruction.

In the "no" law, there are no two generals. Dhammas maintain their true self. Tri-ba-la-secret mind is Bodhi. Bodhi mind minus all "ants". Therefore, the body, speech, and mind belong to impermanence. But only for the sake of living beings, bringing benefits to sentient beings only.

It says "no", but "no" is not broken. It says "yes", but "yes" is not permanent. So, there is no birth and death, no nirvana, but still dwells on "non-nirvana." Buddhas, World-Religion all said: "Bi-mind arose, countless blessings gathered." That statement is about the "true" ultimate truth. Due to the supernatural deity of the Buddhas, two virtues of self-interest and self-gain are attained.

I will ask for the best ceremony of Nhat-Thiet-Tinh. I often revere that Bodhi mind. Hoping that your claim to Buddhism will not be eradicated. Buddhas, World-Ton usually dwell in the world. Bodhi mind is the supreme mind in Mahayana. The righteous thoughts of the mind abide in that mind.

Bodhi mind, dwells in the mind of Dang-Lead [10], and from where the means are born. If through that mind, see birth-death-equality, two happy: self-interest and profit-gain achievements. bodhi mind, leaving the comments-general, non-discriminatory-position, true transformation.

The intellectual position-fake, play center Bodhi, convergence is blessed boundless boundless. If anyone, within the moment, the visualization of bodhicitta, he is able to converge on the message, can not be calculated. Because, bodhicitta, does not belong to the kind of calculation. The precious material of bodhicitta is pure and uninfected. It belongs to the supreme, supreme, supreme, first order. It is based on solid, unbreakable material and is not a place to rot. It often destroys disturbing emotions, along with all kinds of ghosts. It fulfills the conduct of Praying-Pratice-Hien [11] of the Bodhisattvas. Bodhi mind is the direction of all dharma. Say the truth, leaving the argument. This is the pure practice of Bo-Slapped Pho-Hien, far from all generals. Here please say so.

I now praise the Bodhi mind,

As Mesopotamia-Ton-Ton [12] said it.

The Bodhi mind: dark, winning,

Those who are blessed are not met.

I bring this blessing to sentient beings,

Hope to get out of the sea soon.

Praise as real and logical,

Tri-fake should learn like that.

Note:

[1] Bodhi-Bodhisattva General Comment: This treatise bears the number 1661 in the Great Principal Mahāyutta-Sutta. Bodhi (Bodhi): Old translation means "director", now translated meaning "feeling". Tao means smoothly. Enlightenment means enlightenment. Spot smoothly, enlightenment-place there is the rational. LY: Nirvana. End of mind-negativity-obstacle-Necessary knowledge-nirvana. WHAT: The vi-vi. End-of-tri-obstacles, best known about the design of the legal location. Bo-De-Tam: The mind wishes foot-path or mind wishes to reach the main place. Bodhi mind has two types: 1) Pratice-Bodhi-mind: Take 4 activities to make the body, to chemical beings-members and members of Buddhism. 2) Doctrine of Bodhi-mind: Contemplate all the measures of hybridization-passing-death, dwelling in the truth of the truth, leading to the enlightenment and enlightenment of sentient beings. Bodhi mind mind means that in order to achieve the true Bodhi mind, one needs to reflect: self, dharma, aggregates, origin, precepts, the photos-generals are all illusory, are due to the mind-turn. Leave all-minister, achievements-first-meaning. That is Bodhi-mind ly General.

[2] General-maintenance: Pham is called Da-ra-ni (Dhàrani), Chinese-Chinese translation means General-Tri: That is to keep the good not lose, keep the evil not born. The practice of Total Practice has 4 disciplines: dharma, meaning, attention, and rings.

[3] Nature: The original factor in the substance of things.

[4] Ba-r-an-elegant-ca-ca: This is a pagan sect, the real renunciation. Chinese-Chinese translation means "Turn out" or "Universal". The sect shaved his head, but put a little hair on top of his head, wore a red earthen-colored shirt, begged, but the perception of things was different from the teachings of Buddha.

[5] Can-thát-thát she: This is about things in fantasy. Sunlight shines down where there are seashells, shells in the sea, the sun shines brightly, in the distance, people look like they have walls of the kind of Can-thát-ba. Càn-thát-bà (Gandharva), Chinese-translated meaning "Tam Huong", the name of a god specializing in music in the heavenly Dao-Loi. Music-performance venue, with beautiful citadels and landscapes. The scene is fake, not real.

[6] Yoga (Chinese): Chinese translation means "corresponding". Corresponding to 5 categories: circumstances, actions, reasoning, results and the basis of sentient beings. This is a practice-practice, suitable for the scene, the practice, reason, results and muscles.

[7] Re-knowledge-family (Alaya): The 8th consciousness in Duy-Knowledge-Learning. Chinese-Chinese means "Tibetan-consciousness", which means this consciousness functions, or stores all the seeds of things.

[8] Hoàng-Môn: This is only for people whose sex, or genitals, are not necessarily male or female.

[9] A-Pi-hell: A-Pi (Avichi), Chinese translation means "no-cockroach". This is a hell, space, as well as uninterrupted punishment.

[10] Dang-lead: Pham is Tam-ma-e-multi-(Samàhita), Chinese-Chinese translation means is-lead. This is a method in the method of meditation. When meditating, body and mind peace, equality, should be called "is-leading" etc ...

[11] Prussian-Hien happy-vow: The vow-and-practice of Bo-slapped Prudent-Hien. Bodhisattva Pho-Hien has 10 great aspirations dedicated to practicing, serving Buddha, Dharma and transforming sentient beings.

[12] Mesopotamia-Tuc-Ton: This refers to Germany-Ton, He is the full-blessed-virtue and wisdom.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/7/2020.