BUDDHISM
(1).VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
- Master Chi-Khiem
- Thích-Tâm-Châu translated Chinese into Vietnamese characters.
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I myself heard: One time the Buddha was in the palace of the Prime Minister, belonging to the east of Xa-Ve.
One day, the mandarin's mother was named Duy-Da; In the early morning, she took a shower, dressed in colored clothes, and then went with her daughters-in-law to the Buddha. Upon arrival, we bowed together to worship Buddha. After the ceremony, they all sat to one side.
The Buddha asked Ms. Duy-Da: What did you take a shower to do so early? - Grandma: Dear Lord-Ton, I want to go along with my daughters-in-law!
Buddha taught: Boys have three classes, she wants to maintain any boys! -She Duy-Da immediately knelt down and said: Lord-Ton, we do not know anything, now we want to be World-Religion only let us know what are the three classes of boys? - The Buddha taught: One is to keep the boys like buffalo herders. The other is to keep the boys as Ni-Kien religious people (Nirgrantha: naked). Third, the son of Buddha-Dharma.
- Keeping the boys as buffalo herders: That is, the herdsmen pray for good water, good grass, and plenty of food. In the afternoon, think about which fields were weathered, and let the buffalo go there to feed it soon. Like other relatives, boys and girls, who have accepted the gender precepts, the idea is to enter into the interests of the inheritance at home and also to think about the delicious food, to nourish the body. So, the maintenance of the boys as well as the will of the buffalo herds, are not blessed and not very lucid.
- Keeping the boys like Ni-Kien monks: That is, when the boys preceded them, the fifteenth day of the fifteenth day of the month, the Ni-Kien monks and nuns forced themselves to lie down on the ground to receive the male-renunciation. prostrate to the gods in the ten-week area and say, "Today I hold a boy, do not dare to do evil; do not dare to call that there is another person's house, my home and I are not familiar; Children, servants are not mine, nor are they their owners. " However, their study is only a literal study that is cowardly, nothing is the mind at all. By tomorrow morning, when the sun rises and then the time all has things like the old thing no different. So, as a boy as the Ni-Kien monk there is not blessed and not very lucid.
- Keeping the Buddha-Dharma's son: That is, the disciples in the religion, according to the Buddha's teaching, should the six-month-long boy be born every eight days, and the Eight Precepts?
- The first precept: Keep a whole day, one night, mind as a Noble One (2), with no intention of killing, thinking of compassion for sentient beings. And, do not plunder velvet-crawling insects; Do not use knives, sticks to beat or kill them. Thinking want to be peaceful, beneficial, do not do killing. As About pure-bar, bring one-pointed practice.
- The Second Precept: Keep a whole day, one night, mind like a Noble One, not having any desire to take part, self-reciting almsgiving and should give by rejoicing and holding it for yourself, giving by how clean and respectable; There is no intention to greed and greed. As pure-world, bringing one-pointed practice.
- The Third Precept: Keeping a whole day, one night, mind like a True-human being, without lust, without a thought-room; tu-maintained Pham-Hanh, not doing sexual misconduct and the mind does not take part. As pure-world, bringing one-pointed practice.
- The fourth precept: Keep a whole day, one night, mind like a true-human being, with no will of speech, from a mind-to-mind, from a speech, without lying, with a proper mind and mouth. together. As pure-world, bringing one-pointed practice.
- The fifth precept: Keep a whole day, one night, mind like a Noble One, not drinking, not drunk, not bewitched, not disappointed and give up. As pure-world, bringing one-pointed practice.
- Sixth Precept: Keeping a whole day, one night, mind like a Noble-human being, with no intention of security, no love of flowers, incense, no wax, no work of dancing, singing-music. As pure-world, bringing one-pointed practice.
- The seventh precepts: Keep a whole day, one night, mind like a Human-foot, no intention of peace, no good bed. Bad beds should be, grass mat, leaving the sleep, private-concept-business concept. As pure-world, bringing one-pointed practice.
- The eighth precept: Maintain a full day, a night, the mind is like a true-human being, obeying the right way to eat; eat less and body-level, after midday, don't eat. As pure-world, bringing one-pointed practice.
The Buddha told Ms. Duy-Da again: The day of conceiving a son, should practice reciting the five memories. What is mindfulness year?
-One is reciting Buddha's name: Buddha's name is Tathagata, Chi-foot, Is-main-sensory, Minh-Hanh-Tuc, Thien-The-world-auxiliary, Infinite-Si-Si , Kinh-dharma-dwelling, Thien-human-professor ... called Buddha (3), So reciting Buddha's name. Reciting Buddha: ignorance, evil-mind, all set except, good-mind self-born, think Buddha-career fun. For example, people bring things ma du, algae-beans shampoo, minus the grimy. The boys recite Buddha's name, their purity is like that, everyone sees them, who doesn't believe or like them.
- Second, should recite the Dharma: Buddha sermon-magic thirty-seven works, (4) full, not missing, mindfulness not to forget. And, should know that Dharma is the light of the world. So reciting the Dharma. Reciting the Dharma: ignorance, malice, and concentration, except for good, mind, and self-giving, happy to use Dharma. For example, people use weed, algae-beans to wash the body, except for dirt. Those who recite the Dharma, the virtue of their purity, everyone sees them, who doesn't believe or like them.
- Third, should recite them (Sangha): Being, Buddha's disciples, reverent, close to Buddha, relying on and receiving the teachings of Buddha to enlightenment-enter Buddha's wisdom. The Buddhists have the privileged person Tu Tu Hoan, who realizes the realization of the fruit from Tu Da Hoan; there was a person who won the position of Tu Da Ham, a leader of the realization of the position of Tu Da Ham; There are people who have achieved the A Na Ham, the field-receptors of the A Na Ham fruits; Some people have attained Arahant, receiving the realization of the Arahantship. It is eight categories (Eight context: four results, four directions) Caduceus. In the four pairs (four parallel) above, are of the World, the City, into Tue, into Solution (liberation), the City of tri-tri (liberation of knowledge); are those who have Saint-Germany, who are all happy, should join hands with respect and respect for those who are blessed and filled in heaven and on earth. So reciting them. Mindfulness of them: ignorance, malice, and concentration are all subtracted, self-born in Hy-mind, We like it-career. For example, people get ash to wash clothes, except to be dirty and irritable. The boys recite them, their virtues like that, everyone sees them who don't believe or like them.
- Fourth, should recite the precepts: The Buddha's receptor body, should be single-mindedly obeyed not lacking, not committing, not moving, not forgetting, being cleverly established, keeping carefully, doing whatever is in the wisdom-path, after remorseless; have no hope and often teach others equally. So reciting precepts. Mindfulness: ignorance, malice, all set except, Hy born mind, happy world-system-career (5). For example, grinding a mirror, being clean and clear Those who recite the precepts for their Precepts and virtue like that, people see them, who don't believe and like them .
- The year should be reciting Thien: Heaven is heaven, there is: the first is Four-heaven-King, the second is Dao-Thien-heaven, Diem-natural, Where-art-natural, Real-Kieu-Lac-Thien, Chemistry-application-bar-natural (6) ... Should self-concept that: "I am because of faith, there are world-legal, have heard, had generosity, intellectual ... until my body died , our spirit will be born in the heavenly realm. We vow not to lose faith, precepts, dharma, hearing, giving, wisdom. " So reciting Thien. Recitation of Thien: ignorance, malice, and concentration, except for Hy-mind, self-giving birth, joy Thien-karma (7). For example, Bao-Chau, often repairing darkness, brings clarity. Those who recite the mantras recite their virtue and purity.
Well keep the eight precepts, practice the five articles from mindfulness to be the son of Buddha-Dharma. And, along with the celestial realm, greed, destruction of evil, good-will, after birth to the heavenly realm, until the destiny is up to Nirvana. So the Tri-pseudo-self, self-practice, out of cooperating.
Like that, Ms. Duy-Da! The blessing of being male, is so clear, commendable and far-reaching like the sixteen great nations in this world. The sixteen great kingdoms in the world, even though they are full of treasures that cannot be counted, are not equal to one day of Buddha-Dharma observance. Seeing that blessed as such, the sixteen great kingdoms (8) also just as a bean .
Life in the realms of heaven is far beyond words, as the present world time fifty years, time is one day and night the door to the first heaven; the first realms of the four heavenly life are five hundred years old, and the time of this human world is nine hundred thousand years, and the Buddha-Dharma's son is born to that heaven. The earthly realm of a hundred years, and the days and nights of the heavenly island, is known. Heaven and Earth Executioner-life span a thousand years, the realm of time is three thousand six hundred thousand years. The earthly realm of two hundred years is a day and night of Diem-Thien realm. Diem-Thien realms are two thousand years old, the time of this human world is a thousand and two hundred thousand years. The earthly realm of four hundred years is a day and night of the Land of Art. Four-thousand-year-old art realm, this human-world realm is six memories and eight hundred thousand years. The earthly realm of eight hundred years, time is one day and night of the realms of Real-Kieu-Lac paradise. Realms Real-Kieu-Lac natural life expectancy of eight thousand years old, the realm of time is twenty-three thousand and four thousand thousand years. The earthly realm of a thousand and six hundred years is a day and a night of the Realms of Chemistry-Thanh-Thien. The realm of Chemistry-Application-Thanh-Thien is ten thousand and six thousand years old, the time of the human world is ninety-two thousand and one thousand six hundred thousand years. If anyone has faith, has the dharma, has heard, has generosity, has wisdom, serves the son-dharma of Buddha-Dharma, when his destiny is lost, his spirit is born six heaven, enjoy the peace-pleasure. Oh a lot of good deeds, here we just say so little! All people who do good deeds and soul-gods will be born in the heavens and endlessly blissful.
Mrs. Duy-Da listened to the Buddha's teaching like this, she was happy to be happy: You were changed! Valuable instead! Lord-Ton, the virtue of resting immeasurable pleasures, we would like to obey the Buddha's Precepts and from now on every June of the sixth month, we will do our utmost to work blessedly until death.
The Buddha said this sutta, all are happy-about.
BUDDHISM
PREFERENCES-BA-DIA-XÁ-CA (9)
- Thích-Tâm-Châu translates Chinese characters into Vietnamese.
I myself heard: One time the Buddha was in Xa-Ve. In the East, there was a woman's house, whose name was Vu-Da-Lau, which people often called Vu-Da-Lau.
When the Buddha sat at the Vu-Da-Lau model's home, there was a daughter named Dam-Xa-Ca-Ca, obeying the precepts, the full moon day of each month, getting up early to shower and having seven daughters-in-law They also made them take a bath, put on new clothes, until they had eaten at noon in the afternoon; After that, he washed his hands and took his seven daughters-in-law to the Buddha. First of all, at the ceremony of Buddha, the Buddha said: stop going to the seat, everyone will retreat to their seat.
The Buddha asked: Uu-Ba-Di, Dam-Xa-Ca-Why: She and her daughters-in-law wash and wear beautiful clothes today? - Mrs. Dam-Xa-Ca: Dear Lord-Ton, today is the full moon day, we practice son-world, we hear every month of June, so I and my daughters-in-law all hold the same son Don't dare to be lazy and lazy.
The Buddha told Mrs. Dam-Xa-Ca: The Buddha's main dharma-consciousness has eight precepts, which leads people to cross the world and not fall into the three evil paths, the place of birth is usually blessed and also from cause-and-effect of the eight precepts that reached the place of becoming Buddha. How and what is the main son of Buddha? It means that during the six months of the boys' day: the 8th, 14th, 15th, 23, 29, 30 (10) a day is a boy's day, there are the Hien-Thien who observe the precepts, every day the young man rises and calls early in the morning. told the family: "Today I maintain my son, in the present day, do not drink alcohol, do not quarrel, do not talk about money; housework, thoughts, and mouth must be like A-rank. -La-Han, A-La-Han rank does not have killing intent. On the day of adherence to the precepts must be the same as Arahant without intent on beating, so recite the animals and all the insects , making ordinary students like the A-La-Han. That is one precept. Day and night to keep the mind, not to kill (kill). Keeping the mind like that is the first world of Buddha.
The Buddha taught: On the day the son preserves his will, as an Arahant, without greed, no greed for the world, no greed for hair, vegetable leaves ... I mean like Arahant in the day like that, rich people should think of giving, the poor should recite almsgiving. The second world of Buddha.
The Buddha taught: The son keeping his own mind should be like an Arahant; A-La-Han level does not nurture women, do not think of women, nor take part in female-sex nor lust. On the day he kept his mind as an Arahant like that, the Buddha's third world.
The Buddha taught: On the day of keeping the mind of the man, he should be like an Arahant, not expecting speech, saying that he does not mean harming people, and whenever he says it, he speaks like a Buddhist scripture, without saying the time, he thinks only of everything. good deed. On the day he kept his mind as an Arahant like that, the fourth world of Buddha.
The Buddha taught: On the day of keeping the mind of one's own mind, one should be like Arahant; Arahant don't drink, don't think about alcohol, don't remember alcohol and don't use alcohol to do evil. On the day he kept his mind as A-la-Han like that, the fifth world of Buddha.
The Buddha taught: On the day the son kept his mind as an Arahant; The idea of Arahant is not in the ca-vu, listening to the music is also unhappy and in the taste of flowers and flowers. On the day he kept his mind as an Arahant like that, the sixth world of Buddha.
The Buddha taught: On the day of keeping the mind of one's own mind, one should be like Arahant; A-la-Han not lying on a high bed, beautiful and not thinking about lying on a high, beautiful bed. On the day he kept his mind as an Arahant like that, the world is the seventh world of Buddha.
The Buddha taught: On the day of keeping the mind of one's own mind, one should be like Arahant; A-la-Han in the middle of the day to eat, but not to eat anything until tomorrow morning, but to drink soft drinks. On the day he kept his mind as an Arahant like that, the eighth world of Buddha.
The Buddha again told Uu-Ba-Di-Dam-Xa-Ca that: This world has people with hair on the dust, they wash their own hair and when they finish washing they are happy to say: Ah, dust on my head clear. Likewise, there are those who observe the eight precepts in one day and one night, and in the morning they will rejoice: they are happy to recite Buddha's name, recite Buddha's sutras, to be like that and in the heart of someone who has evil- instant away, good-faith immediately back.
The Buddha taught: There are people who are physically attached to a lot of hatred, get into the country, and the bodies are clean, when they come out of the country, they are happy to say: A, the hatred where we are clean, the body lightly. Likewise, someone who conceives the precepts one day, one night, and tomorrow morning remembers the true words of the Buddha, recollects himself: we will be enlightened every time, so that our mind will not waver, not run. jump again and make our mind even in the immoral religion.
The Buddha said: There are people in their clothes who are very much hateful, they get ash, wash it, and hate it cleanly. Likewise, there are those who take care of the boys one day and one night, have kindness for people, open mind like light, like a mirror, do not mean anger. There are people who take advantage of the boys-world one day and night, are happy, love the world, calm their minds, self-think, self-respect their will, and self-recite their own crimes like that, So there is no more anger.
Buddha told Uu-Ba-Di-Dam-Xa-Ca that: Maintaining eight boys in a day and night without distraction is better than bringing gold, silver, pearls, pearls and offerings to monks. In the world there are sixteen great countries: 1) Uong-Ca. 2) Ma-Kiet. 3) Ca-Di. 4) Sentence-Slap-La. 5) Save-Save. 6) Bat-Xa-Tea. 7) Abishah. 8) A-Complete-De-Du. 9) Chi-De-Du. 10) Việt-Kỳ-Du. 11) Toc-Ma. 12) Velocity-Cha. 13) Vietnamese-Ta. 14) Mandala. 15) Du-An. 16) Sword-Bodhi. Is sixteen major countries (11) . In those countries, there are many treasured things to offer to the monks, as well as those of the male monks, one day and one night. Because, maintenance of the boys-world makes people through the world-direct use of the treasure-offerings, can not make people obtain-director. Right now we have attained Buddhism, which is from the eight precepts.
The Buddha told Ms. Dam-Xa-Ca-Ca: "People in this world often worry about family affairs, so we use that method, so that one month on the sixth day, they will take care of the eight precepts If any Hien-good person wants to become arahant quickly, wants to become a Buddha-director or wants to be born in the Heavenly realm, he should always be self-assured, self-willed, and keep a son for fifteen days a day. good for twenty-two days, it is good for men to have twenty days, but for those who are worried about family affairs, it is fine to keep one month of June for boys. just like the man who holds the son-world one day and night, that bliss cannot be described. "
The Buddha told her Dam-Xa-Ca: Well bring her daughters in. And should recite the eight main precepts of the son-dharma.
Uu-Ba-Di-Dam-Xa-Ca immediately came before the Buddha, the Buddha ceremony that retreat.
BUDDHISM
PERMANENT BIRTH (12)
- The resident: Kim-Thanh translates the word Pham into Chinese characters
- Thích-Tâm-Châu translates Chinese characters into Vietnamese
I myself heard: One time the Blessed One was in the garden of Mr. Ky Da and Mr. Cap-Cô-Doc, of Xa-Ve.
Then the World-Ton told the Bhikkhu-Khưu: Now we will talk about the world-legal mandarin-boys of Saint-Nhan, so you should listen carefully, should listen carefully and should think-well about the matter. - there. Now I will say, the Bhikkhu-Khưu white Buddha that: Lord Germany-Ton, we would like to follow that! Meanwhile, the Bhikkhu-Khưu other instant follow the Buddha, believing his teachings.
The World Religion taught: The Bhikkhu-Khưu, any good-male, good-female public, want to know the eight precepts of the sermon-sermon of the Saints, the teacher immediately taught him, should say the following words. :
- Like the A-La-Han, take-shape-life (end of life) does not kill-born, nor teach people to kill-life, no resentment-hatred; often bring shame-tiger, compassionate, loving all beings-beings. My name is ... my nickname ... is the precepts of Arahant, from this day onwards, according to my will, I do not work to kill. And, I have no mind of resentment, I am often ashamed of myself, have a compassionate heart, and love all sentient beings.
- Like A-La-Han, take-shape-life does not work theft; or doing almsgiving, nor does it teach people to do theft, often like fun in a place of leisure. Thus, my name is ... my nickname is ..., was taught by the teachers of Arahant, according to my wishes, I did not do thievery and often had a heart of loving-kindness and love in a idle place.
- As well as A-La-Han, take-shape-life does not practice impure conduct; tu Pham-Hanh, clean-minded, but fun as the religion. Thus, my name is ..., my nickname is ..., was taught by the precept of Arahant, from now on, I won't do lustful and clean-minded things.
- Like the A-La-Han, take-shape-life, do not lie, often follow the true-true religion, very respected very precious, as the religious-chief ranks are respected life. Thus, my name is ..., my nickname is ..., was taught by the Arahant of that Arahant, from now on, I won't lie, nor teach people, make people practice lie and will do the true religion, like the religious-leader in life, do not do lie.
- Like A-La-Han-take-shape-life do not drink alcohol. So, my name is ..., my name is ..., from now on, I will neither drink nor teach people, making people drink alcohol.
- Just as A-La-Han-take-shape-life does not violate boys and eat depending on the time. Thus, my name is ..., my name is ..., now one day and night, according to my will, nor do I commit a boy's crime nor teach people to commit a boy to eat together depending on the time.
- Like A-La-Han, take-shape-life does not sit on a high, beautiful bed. So, my name is ..., my name is ..., now one day and night, I do not sit on a high, beautiful bed nor teach people, make people sit.
- As well as A-La-Han-take-shape-life, not practicing singing, dancing, music-hailing, nor dressed up the literature-power (costume for writing looks) with incense, rub yourself. Thus, my name is ..., my name is ..., now one day and night, do not practice singing, dancing, singing, nor do I wear Van-health, incense and rubbing myself.
Thus, is the practice of the eight precepts of the holy man.
As for the merit in the eight precepts, there was no limit to the amount of the male officials. Say that there are so many blessings, so much merit, so much blessing, so that there are so many, unspeakable.
The Bhikkhu-Khưu, such as the five major streams of water are all in the same place, such as: Hang-Gia, Dao-Ba-No, Tan-Dau-Ha, Chi-Da, Ba-De-Ma-Qi (13 ), the other streams flow, unable to limit the number of places. Say that there is so much water, there are so many bottles of water but there are still thousands of flasks, hundreds of thousands of flasks of that much more ... So blessed among the eight precepts of Saint-sage, cannot be measured. Say there is so much happiness, so much merit, so much result, that great happiness cannot be told.
Then the Bhikkhu-Khưu heard the Buddha said, happy wedding Festival.
BUDDHISM FOR Vegetarianism
In the land of La-Browse-States there is a very large mountain range, dense vegetation, lots of animals, so people living on the mountain side specialize in hunting to make a living.
The Buddha came to meditate under a tree, radiant with light, all the forests, trees, and rocky mountains were golden.
The women and girls saw such strange things and invited each other to the forest to see, to see the Buddha sitting under a tree, solemnly beautiful generosity, reverence, and ceremony together. When the Buddha was crowded, he said, "People in life if they create a karma of killing and killing, commit very serious sins, do charitable deeds, and be greatly blessed. Parents, wives, children, brothers and sisters, even though union members once, reuniting a home, having sex, tight-fitting not leaving, but when there is danger, they must be far apart, meet at impermanence, they must be separated, it is true that many years of reunion is open wide source of love, deep love, deep nourishment for life-and-death spirits, swimming in the sea of reincarnation? ".
The other women listened to the Buddha for a while, knew the falsehood in the world, and understood the blessed things. At that time, they saw that it was close to the meal, wanted to go home to prepare food to offer, but it was not clear what the Buddha meant, so he said, "We are in the forest, only hunting. If we eat animals and eat meat, we would like to offer a little for him to use.
Buddha taught: "According to my Dharma, I will only eat plant-based vegetables and fruits and eat nothing of the blood-borne of sentient beings, so don't use it, don't bring it. Besides, people who are born in life, have many livelihoods, have many dishes, why don't you do useful jobs such as transplanting rice, planting beans, growing fruit and using fruits, or making killing jobs. creatures, which are not useful for giving birth, have to suffer from yoke-up after death! Gluttonous rice, sticky rice, corn, beans, vegetables, fruits, healthy bodies, less sick, longer use but flesh and blood, or sickness, taking flesh and blood of living creatures and nourishing one's false body is contrary to charity and equality, yet cruelly punished immeasurable. If you abandon killing and doing charitable deeds, this life and mind will be peaceful,later life also enjoy the scene-happy and also where there is some freedom. "
When the men went hunting, saw the women sitting in front of the Buddha, then angry, the palace wanted to shoot him. The women who saw it said, "Do not, do not! Do not open your hearts of cruelty and sins. You are a saint who comes to us to educate us. Please repent. It is better to listen to morals. "
The men heard the engagement, confession, and then sat down at the side of the women.
Then the Buddha preached more sins and said, "Everybody who is kind-hearted, free from all the atrocities or love, helps sentient beings, the goodness that always follows him, can not be peace of mind, which until the time of death is also born into heaven. "
All the people-in-place there, listening to the Buddha preaching such a disciplined way, please rejoice to give up the job of killing, asking for the three precepts of the five precepts.
STORY
I myself heard: One time the Buddha was in the garden of Mr. Ky-Da and Mr. Cap-Lon-Po, Xa-Ve.
Then around dusk, there were two celestial realms who came to Buddha. His realm is bright, clear, shining all the United States, all like yellow. Then, the Buddha immediately discretion, magic-wide, French-mind they enlightenment, are involved in the sign-area, they immediately bring the Buddha ceremony, then return to Heaven-heaven.
In the morning, Mr. An-Nan said, "Dear Lord-Ton, last night there were two celestial beings coming to the Buddha's post-meeting, and I saw that their generals were brilliant, bright and clear." So what virtue did they once cultivate, but now they have that wonderful result?
The Buddha told Mr. An-Nan: After the Ca-Lettuce Tathagata passed away, when his righteousness of Dharma was about to die, there were two Brahmin-men taking over the bowl-of-the-world. Of those two, one prayed to be born in Heaven and the second prayed to become King-King. During that time, the first man returned to his home, when his wife called him to join him for dinner. At that time, it was past noon, he told his wife: “Before, I had made a vow to receive the Buddha's precepts for too long in the middle of the day to not eat, now it was too long, I did not eat anymore. The new wife told him that he was a member of the Pham-Chi family, had self-discipline, why went to be a son-in-law of another religion? Now if he disobeys me, and doesn't sit down to eat with me, I will bring this to the Pham-Chi lineage, who will kick him out of the religion and stop meeting with him! He heard the wife saying that, very scared heart,
These two Pham-Chi people later died, depending on their long and short lives. But, who vowed to be the King-king because of his full-life birth to the king, and the vow to be born in the other heaven, due to his demolition, should be born into dragons.
Then there was a man, who worked as a garden for the king. Day after day he brought fruits to the king. A while later, he came to the stream, and immediately he received a strange result, a strange and wonderful aroma, he came up with the idea: we often come in and out, often seen by the gate, saw, polite greet first, now we give him a fruit. As thought, he immediately brought to the gatekeeper, the gatekeeper to receive. After that, he thought again: when we understand this, usually Hoang-Mon (view) support, so we should give it to him. Thinking then, he immediately brought this complaint tribute people Hoang-Mon. The royal subjects received. Receiving and then bringing him to Hoang-Hau, Hoang-Hau was able to bring him to the king. The king ate that fruit, felt very good, very good, the king asked Hoang-Hau: Where is this claim? Hoang-Hau immediately took the real deal with the king. And, the king gradually pondered the gardener. The king summoned the gardeners and asked, "In my garden, there are these good fruits, why don't you give me and you give them to others?" At that time, the ruler of the garden showed his head and tail to the king. The king said again: From now on you must often give me this kind of fruit, don't break it? Continuing, the gardener said, "This fruit is not like it, I can salvage it in a stream. Now the king makes me give it often, and I cannot find it at that time." The king said, "If you cannot find it, your house will be executed." Why don't you give to me and you give to others? At that time, the ruler of the garden showed his head and tail to the king. The king said: From now on, you must often bring this kind of fruit, don't break it? Continuing, the gardener said, "This fruit is not like this, I can salvage it in a stream. Now the king makes me offer it often, and I cannot find it anywhere." The king said, "If you cannot find it, your house will be executed." Why don't you give to me and you give to others? At that time, the ruler of the garden showed his head and tail to the king. The king said: From now on, you must often bring this kind of fruit, don't break it? Continuing, the gardener said, "This fruit is not like this, I can salvage it in a stream. Now the king makes me offer it often, and I cannot find it anywhere." The king said, "If you cannot find it, your house will be executed."
The gardener left, came in the other garden, worried his brain-shirt, crying loudly. Now, there was a dragon, when he heard the sound of him crying and turned into a human body, asked the other man: What is your business of crying like that? The gardener said all his things to the other person. After hearing that, the other person turned into a dragon body, dived under the water to bring many delicious fruits, put them on the tray of gold, brought it to the garden keeper and said that: He brought this fruit to his king and presented it. expressed my opinion that: We are the king who is close friends, once in a lifetime, are the family Pham-Chi, together consecrated-men-world and have prayer; he kept the precepts fully made as King-king, we do not keep the precepts, born in dragons. Now I want to cultivate the son-dharma, pray for this body to give up. So, may the king find the Sutta talking about the eight-son-dharma-law, give it to us, if we disagree with it, I will turn the king upside down into the sea. Immediately, the gardener brought the fruit tray to the king and said the dangers that the dragon had told the king. The king heard, unhappy. Why? - Because, at that time, there was no Buddha-dharma, and the article "Bat Quan-Trai" was also lost, and could not be found anywhere. But, if that dragon's dissatisfaction, fearing there would be harm. Just thinking about that, the king was worried and sad. At that time, the king had a high-revered mandarin, the new king told the high-ranking mandarin: Now Than-long forces us to find a "son-dharma" text for him, hoping that you will be able to help. Me, to send him. Guan Yu told: This life doesn't have Buddha-dharma, how can we find it? The king said again: If you cannot find me, I will kill you. The high-ranking official heard the king say that and was sad in his heart, returning to his home. In the house of the high-ranking mandarin there was his father, the old age, whenever his father came from outside, he made a happy face to console his father. At that time, the father who saw his son had an unusual change in face, immediately asked him: Why is that? At that time, the high-ranking official then turned to his father, telling his own story. The father of the high-ranking official answered, saying: Hey son, you look at the other pillar of our house, I often see light, now you try to supplement, see what is in it, or have strange things? Obeying his father's teaching, the other mandarin-mandarin sent other people to take another pillar instead of that pill and bring supplements and balances. When the time was added to the two volumes: one is the "Ten-human-predestined" and one is the "literature bowl boy". Quan-god immediately brought to the king. The king was, very happy, could not win. Finished, the king immediately brought that business, put on the gold tray himself brought to the God-long. Shen-long was his business then, overjoyed and brought wealth of you, giving back to the king.
From there, the other dragon sustained the eight-year-old man, graciously serving. After losing, was born on Thien-Cung. Meanwhile, the other King-king also cultivated the son-dharma, taking full life, giving birth to Thien, staying in the same place together. And, last night the two together, thanks to the legalization, the instant results were Tu-Da-Hoan. These two people, far away from the three evil paths, usually pass through the realms of the human realm and the realms of heaven; From now on, ultimately will be directed to the fruit of Nirvana.
Buddha said in this dharma time, all of them in the congregation, Festival-joyously serve.
Note:
(1) This sutta is the number 87 in the Great Tripitaka. Originally the title of this sutta is called "Buddha theory of boys", but the same idea with the product of Tri-Trai in Sino-A-Ham, so here to 2 words Tri-boys for beautiful meaning.
(2) The true human being refers to the Arahant, there are also points to the Buddha, but all means: one who has witnessed the truth.
(3) This is about 10 Buddhist names, but it is still lacking and slightly different from the 10 names that the sutras say: As-Lai, Ung-Cung, Chinh-Variable-Tri, Minh-Hanh-Tuc, Thien-Oath, World-Time Award, Supreme-Si-Si, Article-Ngu-Truong-Phu, Thien-Nhan-Su, Buddha, World-Ton.
(4) News 4 concept-origin, 4 main-need, 4 as comments, 5 bases, 5 forces, 7 Bodhi and 8 righteous (37 products).
(5) It means making fun of things in the system of rules.
(6) The names of these heavens compare to other sutras, the transcription is slightly different.
(7) The saying is fun to do the domination of heaven.
(8) 16 great countries: In ancient India, India was divided into 16 countries: 1) Ti-ly-ly (Vasiali). 2) Kieu-slap-la (Kosala). 3) Seven-la-penalty (Sràvasti). 4) Magdalene (
(9) This sutta is a number 88, in the Great Tibetan Tripitaka, losing the name of the translator Pham into Chinese characters, now appending to the Song continent.
(10) Month of teenage days as of days 28 and 29.
(11) The 16 major countries above are only the 16 countries of ancient India, but the transcription to Chinese characters varies, so see the legend on page 13.
(12) This sutta is the number 89 Sutta Pitaka.
(13) This is the Five Great Elements. Based on the Dictionary of Buddhism, Thiem-Bo-Chau had 4 rivers (four galaxies), all of which were passed by A-No (Anavatapta). Four rivers are: 1) Hang-old-ha, new translated as Old-age: (Gangà). 2) Tan-beginning-ha, new translation is Tin-degree-ha (Sindhu). 3) Pha-so-ha, formerly translated as Phala-soa-ha (Vaksu). 4) Siddhartha, previously translated as Tu-Da-ha (Sità), and if the whole A-Nốc reached only (translated as A-Na-Ba-A-Da), then the year. But there are several phonetic transcription in the upper five, can not look up. So, specify here, depending on the Buddhists identified (translated-fake words).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.8/7/2020.
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