BORN BIRTHDAY-TABLE [1]
- Đông-Tấn, Sa-Môn Thích-Pháp-Hiển
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I. DISCLAIMER-SCREENING
I (Ananda) myself heard: At one time the Buddha was in Trung-lecture-hall, in the large forest Bhikkhu-Da-Ly (Vaisàli), along with one thousand two hundred and fifty Bhikkhu-Khưu.
Meanwhile, Germany World-Ton and A-Nan, one morning, dressed, brought a bowl into the qifu gangui-qifu gangui. Alms-alms, return to the old place.
When he finished eating, rinsed his mouth, washed practical items, arranged clothes and bowls, the Buddha told Mr. An-Nan: "You can help me with the crutch. Now I want to go to the Tower of Gia-Ba-La, enter-the-mind-thinking ”. The Buddha said that then, He immediately went with him to Ananda.
Arriving there, Mr. A-Nan took a seat at the Buddha, the Buddha sat. Meanwhile, the World-in-the-Ton sit ph u [2] , silent failure-think. At that time, Mr. An-Nan was also in a separate place, present-in-concentration, but not far from Buddha.
In a moment, the Blessed One awakened from meditation, and he called Ananda, saying, “Here in Bhikkhu-Da-Ly, there are many beloved towers, such as Uu-Da-Dien tower, Cò-Đàm, Am-La tower, Da-Tu tower, Sa-La tower, Gia-Ba-La tower.
Mr. An-Nan! Person is four Spirit-elite c [3] can be in the realms life a full life or the small one life, let alone the As-Lai now has very god-informed large-workers, how will not remain in the realm of life is one life or one life less? ”
The Blessed One opened the door, "It is possible to ask the Blessed One to remain in the world" like that, to teach Mr. An-Nan, but, at that time, Mr. An-Nan remained silent, not knowing. at all.
Germany World-Ton grace-need to mention three times, Mr. An-Nan still wang-khu khu un-enlightenment and does not invite the Tathagata to stay in the realm of life or a young life, bringing benefits to gods and people in the world. What happened? Mr. An-Nan was enthralled by the Demon King.
The Buddha said three times, seeing that An-Nan's mind was still not enlightened, he immediately fell silent.
At that time, Ma-Rùng g [4] came to the Buddha, saying, "Lord Buddha!" Now Germany-Ton should enter Nirvana! Compassion-Th are ệ [5] should enter Nirvana! What happened? Before the Blessed One was on the bank of the Ni-Lien-Med River (Nairanjana) I recommended and invited him to enter Nirvana, but, at that time, the Blessed One saw the Blessed One like that, saying, "Now four my set-Bhikkhu-Bhikkhu (Bhiksu), Bhikkhu-Khưu-Ni (Bhiksuni), Uu-rules-(Upàsaka), Uu-di-di (Upàsikà) are not complete and have not been able to submit to the non-religion, so I have not entered Nirvana. " Lord-Ton! Now the four-sets of Germany World Religion-full, has surrendered to the pagan and the things worth doing, were done, so the Blessed One should enter Nirvana! "
When Ma-Wang sometimes invited like that, Germany As-Lai immediately replied: "You change instead! Previously on the bank of Ni-Lien-Zen, I had promised him that my four sets of things were not complete; up to now, now full, after three months I will enter Nirvana! "
Ma-United Kingdom heard the Buddha said that then, rejoicing joy-rejoicing, back to Thien-Cung.
Immediately Germany World Religion-discharge discharge world-life, use power-communication, staying in body-par for three months.
At that time, on this earth there were eighteen vibrating generals, the drum of heaven naturally called and due to the magical power of Buddha, naturally there was no voice saying, "Buddha Tathagata is not long. will enter Nirvana. " Chu Thien, the people-people, suddenly heard that voice and the heart was very sad and filled with blood all over her body.
The Buddha, right there, said the verse:
All sentient beings,
According to "organic" (there) that birth-death.
I am also born and born,
But do not follow the "organic".
Every act of artifact creation
I now want to throw away . [6]
The Blessed One said that verse, He sat silently again.
At one time the Buddha with Ananda and 1,250 monks, in the same place as the lecture hall, in the forest of Bhikkhu-da-ly.
As usual, one morning Germany-World Religion and A-Nan entered the alms-alms.
Back, finished eating, arranged the average bowl, He told Mr. An-nan to take tools for him, go to the tower of Gia-ba-la, to enter-thinking.
Come to Germany-World Religion sat married, married-silent-thinking. Mr. An-Nan also entered a separate place, near Buddha.
Ra Dinh, the Buddha called Mr. An-Nan, saying, "This place has many valuable stupas here!"
He continued: “Can a four-spirit god still be able to stay in the realm of a lifetime or a small life, is it true that the Tathagata has a divine power, cannot stay in one life or a young one? ”
The reason Buddha said that was the way for Mr. A-Nan to ask the Buddha to stay in the world. But, He said up to three times, Mr. An-Nan remained silent. He was fascinated by Maou. He is silent.
Immediately, Maou came to invite him to Nirvana, following his promise on the banks of the ancient Ni-Lien-Zen river. He realized that His promise before, now is the time to fulfill it. He agrees: After three months he will enter Nirvana. Ma-king happy to return to Heaven.
He said to himself, "All sentient beings are reborn to death, all are monitored by karma. Although I was in that scene, I did not follow that karma any more. Now I leave this false-body! "
II. A-NAN Revelation-PROVINCE
At that time, Mr. An-Nan saw the earth tremble, and the fear-in-mind so he thought to himself: “Why is there this General-General today? And, such a thing, not a small predestined relationship, should we go and ask the Blessed One! ”
Thinking then, Mr. A-Nan immediately stood up from his seat, came to the Buddha, bowed his head to the Buddha's feet, and said, "O Lord-Blessed One! Just now, I was alone in that place, meditating to think, suddenly where did I find this land of eighteen trembling generals; I heard the drums of heaven in nowhere again, my mind is so scared, I don't know what kind of cause and condition he is, may The Lord-Religion teach me! ”
The Buddha taught, "Mr. An-Nan! This earth vibrates for eight causes and conditions: One is the land of water that stands still, this country thanks to the wind, but also, this wind by virtue of nothingness. In nowhere, there is no time when strong wind rises, blowing into the wind, the wind is moving; the other wind is moving, the other is also moving; The other country has moved, this land has moved. Second, the Bhikkhu-khưu or Bhikkhu-khưu-ni, Uu-she-rules, Uu-she-di, cultivating about divine powers, newly achieved achievements, you want to experiment on your own, so the land this dynamic. Thirdly, when the Bodhisattva (Bodhissattva) is in the Tusita-heaven sky (Tusita), about to descend into a mother-child, this earth realm is dynamic. Fourth, when the Bodhisattva was born from the right side, so this land is dynamic. Fifth, when the Bodhisattva give the king made-in, study, the Best-set-strain-tr í [8], so this land is animated. Sixth, when the As-Lai enlightenment, started as HR, legal Thien-fire switch n [9] , so this dynamic earth. Seventh, when Tathagata exhausted the life of the world, using the power of spirit-residing in the body-destiny, this land dynamic. Eighth, when Tathagata entered Nirvana, this earthly world moves. Mr. An-Nan! You should know that the cause and condition of this earth are dynamic, there are eight things like that! ”
Mr. An-Nan! There are eight-us: One, Sat-l y [10] . Secondly, Bà-la- n [11] . Thirdly, Head of the spark she [12] , Cu-s loud [13] . Fourthly, Sa-tissue n [14] . Fifth, Four-heaven-king. Sixth, Ex-heaven-heaven. Seven, Ma-king. Eighth, Pham-king. Eight of them I see their temperament, whoever wants to be saved, I depend on the appearance because they speak the law, but the other person did not know that I said.
Mr. An-Nan! There are eight places win-win (win-origin): Firstly, in the mind there is less idea of form, in addition to less general form. Secondly, in mind there are ideas about form-general, much more out of form. Thirdly, in the heart of utopian-form, outside less on the less-general. Fourthly, the mind does not think about form-general, much more outside of form. Fifth, the shop is all green. Sixth, the shop is all yellow. Seventh, the shop is all red. Eighth, the shop is all white. That's the upper-hand method of spiritual practitioners on Meditation ! [15 ]
Again, Mr. An-Nan! There are eight solutions to liberation: One is, in the mind there is thought of materiality, in addition to contemplating materiality. Second, in the mind of not thinking about materiality, in addition to contemplating materiality by thinking-impure. Third, net-liberation, Four is, non-origin-freed. Fifth, Thuc-origin liberation. Sixth, Infinite-possessive-liberation. Seven, Non-idea, non-imagine-origin-liberation. Eighth, Kill-take-a-rescue. The eight measures of liberation are also the upper-won method of austerities for Meditation. If one reaches the ultimate destination of these dhammas, that is, for all dhammas that are free of fearlessness . [16 ]
Mr. An-Nan! Do you know: Before I became enlightened, Mr. Uu-long-frequency-speaker Ca-lettuce (Uruvilvàkàsyapa) on the side of the Ni-Lien-meditation river, then Ma-king came to me and asked me, "Lord-Ton! Now Germany-Ton should enter Nirvana! Good God-Oath! Now the Good-God should enter Nirvana! - What happened? - Those who should be saved are all released! Now is the time that the Blessed One should enter Nirvana! " Ma-king invited me three times like that, I replied: "Now is not the time I enter Nirvana! - What happened? - Four of our sets are not complete, those who should save, have not reached the end, the out-of-pagans, not yet subordinate! " I answered like that three times, Ma-king heard, brought sadness, back to Heaven. Due to the past predestination, Ma-king again and sometimes invited me: "Lord-Ton! Now Germany-Ton should enter Nirvana! Good God-Oath! Now the Good-God should enter Nirvana! - What happened? - Previously when on the banks of the Ni-linked-meditation, I recommended-invited the Blessed One entered Nirvana, but at that time the Blessed One saw the recommended one, saying: “Now four sets- my name is Bhikkhu-khưu, Bhikkhu-khưu-ni, Uu-she-rules, Uu-she-di is not complete, yet not submit to the heathen, so I have not entered Nirvana. Lord-Ton! Now the four sets of Blessed One are full, have surrendered to the pagan and the things worth doing have been done, so now The Blessed One should enter Nirvana! " Maou asked me to come three times like that, I said, "Before, on the banks of the Nile-Meditation river, I promised you my four sets were not complete, so far, now they are complete." , after three months I will enter Nirvana. Ma-king heard I said that, joyfully rejoice, return to Heaven. Here I have accepted Ma-sama's request,
Then Mr. A-Nan heard the Buddha saying that, and his mind was very sad, all over his body was bloody, crying-and-crying, White Buddha said, "Dear Lord-Ton! May the Blessed One have mercy on us, staying in the realm for about a lifetime or a lifetime, bringing benefits to the gods and people of the world! "
Mr. An-Nan invited the Buddha to come three times like that. At that time, the Blessed One told Mr. An-Nan: "Now is not the time when you sometimes request a Tathagata to remain in the world again! - What happened? - I promised Maou, after three months I entered Nirvana, how can you request that I stay in the world now? Mr. An-Nan! Mr. attendant I've never heard of anything I've ever said before. - Mr. Ananda White Buddha, saying, "Lord Buddha!" I have never heard the God-Sphinx speak two words! Previously, I had only ever heard the Blessed One, because four sets of them spoke of the dharma saying: "A person who has four miracles, can stay in a lifetime or a lifetime, let alone As-Lai" who has immeasurable amount of divine power, now cannot stay in one life or one life, immediately discharge worldly life, temporarily abide by three months,
The Blessed One responded to Ananda: "Now I have a reason for discharging my life, it is you! What happened? Earlier, at this place, I turned to him and said, "A person who has four magic powers-sufficiency can stay in the realm of a lifetime or a young life, let alone As-Lai now has great magical power- tuberculosis, is it not possible to stay in the realm of a lifetime or a lifetime? I graciously said that up to three times, to open the door for him to appeal to the Blessed One to remain in the world, but he kept silent, had no appeal. I stayed in the realm of a good life. A young life, therefore, now I only temporarily residing body three months, why now he invited me to stay in the world?
Mr. A-Nan heard the Buddha saying that, he must know that the Buddha decided to enter Nirvana, it was impossible to recommend, the mind of suffering, sadness, sadness, brain-shirt, crying-and-crying, could not be stopped.
The Blessed One saw that Mr. An-Nan was born in anguish so much, He used the consolation of consolation: "Mr. An-Nan! Now he should not be worried that sad mind! You should know: All vi-vi are like that; all the assemblies must be separated! ”
Instant, Germany-Ton said that verse:
All the compounded,
Are back to impermanence.
Loving harmony,
All about secluded place.
On-General things like that,
Do not worry sad birth!
At that time, Ananda Nan said, "The great-great-great Sage-man, who will soon enter Nirvana, how can I not be sad now!" Bach then shook his head, shouted loudly: "Alas, it is hard! The eyes of the world are gone, they will soon be born, lose a good father! ”
The Blessed One told Mr. An-Nan: "Now you should not be worried about sadness, whether I stay in the realm of a lifetime or a young incarnation, but the assembly must also be annihilated; property and property of such property-vi, he should not for I enter Nirvana but suffering alone! Now I want to go back to the identical hall-lecture hall, he took hold of the tool-back! " Immediately, Germany, World-Ton and A-Nan returned to Trung-The lecture hall.
COMPENDIUM
Mr. A-Nan, who was sitting in Zen, suddenly saw the earth tremble. He woke up scared and thought that this earthquake must of course have a cause?
He asked the Buddha, because of what causes such an earthquake? The Buddha taught: "Earthquake has eight causes and conditions: 1 / This earth is thanks to water, the wind preserves each other, When the wind changes, the water moves, the earthquake moves. 2 / When the four-group tu into, want to experiment with divine powers. 3. When the Bodhisattva falls on the pregnant form. 4 / When the Bodhisattva is born. 5 / When the Bodhisattva becomes a monk, he attains the Path of the Most Precious Race. 6 / When Tathagata became a director, began to turn dharma. 7 / When Tathagata exhausted life. 8 / When Tathagata enters Nirvana. "
Next, he told Mr. An-Nan that in the Buddha-dharma there are eight sets of them; meditation-meditation tu has eight wins-origin, 8 solutions-liberation. And, He stated that the predestined condition of Ma-King invited him to enter Nirvana for him to hear.
Mr. An-Nan went to the top of the ceremony, inviting Buddha to stay in the world. The Buddha did not accept the invitation, He said: "I promised Ma-king already. I did not say two words. And, why I mentioned before, you didn't ask, now's not the time anymore! ”
Mr. An-Nan is sad!
The Buddha said, "Don't worry, sadness, things are the same! All the vi-vi, belonging to impermanence, are determined to separate separately! ”
III. THE MEETING-THEM GROUP
The Blessed One told Mr. A-Nan: "Now you go and tell all the Bhikkhu-Khưu where the Spleen-The lecture hall, in this large forest, are going back to the Great Path."
Mr. A-Nan obeyed the Buddha's teaching, immediately went to tell all the Bhikkhu-Khưu, "The Buddha said to all of the Great Paths!"
The Bhikkhu-Khưu gathered a lot, Mr. An-Nan white Buddha: "Dear Lord-Ton! The Bhikkhu-Khưu are about to meet in full, respectfully ask Tathagata to know for the time of the meeting ”!
Meanwhile, Germany Tathagata from Trung-Lectures-lecture hall to Đại-Tập-Đường, He spread the seat and told the Bhikkhu-Khưu: "Formerly I because you say everything, you always think -Think and practice those methods, don't forget them! The monks-virtue for purity, preserving the precepts, doing well-being for the gods, people-people of the world. Bhikkhu-Khưu! Formerly, because of what you said, you should think about them and not be lazy. I say thirty seven directors-the law, such as the four foundations of mindfulness, the four main needs, four as-the-residence, five-door, five forces, seven visual-chi and eight church-religion-limb n [17] , the position Should practice, think-essential-needs that France can make you to the rescue-place!
Again, Bhikkhu-Khưu! All things are impermanent, body-danger-danger, as well as lightning-jerking, you should not be born let-go! You should know: Tathagata shortly, after only three months will enter Nirvana! "
Now, the Buddha immediately said:
I want to leave this body,
Aged weak-body plate.
Now discharge life span,
Three-month temporary shelter!
Those who should be chemical,
It was all over;
So before long,
I will enter Nirvana.
The Dharma I said in the past,
France that the teachers;
Respectful, respectful,
Practice-do not forget!
You need to be diligent,
As I live differently?
Life and death are in danger,
Body-destiny are impermanent!
Often hoping for a way to liberation,
Do not create almond-lung almond!
Righteous thoughts, pure bar,
Keep all the precepts.
Intentional thought, straight thought,
Foreign-scene, keep quiet.
If anyone can do that,
Is the maintenance of the French government.
Go to the place of liberation,
Benefit both Nhan, Thien.
After the Bhikkhu-Khưu listen to those words of the Buddha, their hearts are very miserable, weeping and crying, all over the body flushed with blood, mournful robes of the brain and white Buddha, saying: ! May Germany, World Religion, stay in the realms of life, do not enter Nirvana, bring benefits to sentient beings, increase human growth, and Thien. May Germany, World Religion, stay in the realms of life, do not enter Nirvana, open the eyes of wisdom-sentient beings. All living beings descend in the dark, respectfully ask the Tathagata to enlighten them. All beings submerge in the great pool of life and death, respectfully pray to the Tathagata because they make boats to salvage them! ”
Bach finished, the Bhikkhu-Khưu left hand science, scratching, punching the chest, shouting: "Alas, very miserable! Tathagata will soon enter Nirvana, where all beings take refuge! "
The World-Ton told the Bhikkhu-Khưu: "All things are of impermanence, love-union, must be separated, you should not invite me to stay in the world again!" What happened? - Now is not the time for you to recommend me! In the past I said that because of the weak things you should obey, as long as I was in another life! ”
The day was dark, Buddha-Ton and A-Nan returned to Trung-The lecture hall.
COMPENDIUM
The Buddha told Mr. An-Nan to invite all the Bhikkhu-Khưu to meet at the Great Path.
About crowded enough, the Buddha came to the meeting.
He advised the Bhikkhu-Khưu to keep precepts of purity, to make welfare for Nhan, Thien; thirty-seven moral teachings He taught, need to practice, think-essential needs will come to the place of liberation; things-impermanent, body-danger-flooding quickly, should not let go-lung.
And, finally, He told the bhikkhus that after three months he would enter Nirvana.
The Bhikkhu-Khưu crying, sometimes the Buddha saved the world, He said: "All things are impermanent, the love must be separated, you should not invite Me anymore, the dharma I say first , you should obey the whole thing, just as I was in my life! "
After that, he returned to the same hall and will continue to travel tomorrow.
IV. GERMANY MEET LY-XA
Tomorrow morning Germany World-Ton dressed, bringing a bowl, with Mr. An-Nan into the alms-alms. When begging, he returned to the same hall. After eating, he rinsed his mouth, washed the practical items, and then he and the Bhikkhu-Khưu came to Can-do village.
The road to this village must pass through Pi-Da-Ly citadel. When he passed through this city, he looked back, looked up at the city, and smiled. Mr. A-Nan saw that, immediately bowed his head to the Buddha's feet, asking the Buddha, "Lord Buddha!" The Supreme-Great One-Ton laughs must have a predestined relationship, so please Lord-Religion-religion just let me know! "
The Buddha replied, "Mr. An-Nan! The reason I turned to laugh, because this is the last time, I see this city! ”
Just as Tathagata uttered that word, in nowhere, without clouds, naturally raining. A-Nan saw that, white Buddha said, "Lord-Ton!" Very strange, nowhere is clean, without any low air covering it, and suddenly it rained down on a lot of rain like that? ”
The Buddha told Mr. An-Nan: "Mr. An-Nan! Do you know what it is, is that the gods are on nowhere, hear. I say this is the last time I see this city of Pi-Da-Ly. snakehead. Those are the tears of the gods, not the rain! ”
Mr. An-Nan and the Bhikkhu-Khưu, heard the Buddha said that then, the heart sad-sad, sad-hearted fainting to the ground, the Buddha said, "Dear Lord-Ton! Today, Thien, Nhan-suffering too much, How-Ton how to want to commission-discharge both, but enter Nirvana! ”
Germany As-Lai immediately used a range of consolation to comfort you: "You! You should not be worried, sad-sorrow!
The Bhikkhu-Khưu white Buddha that: "Dear Germany-Ton! Now the last time the Blessed One looks into this Bhikkhu-Da-Ly, before long, the Blessed One will enter Nirvana, how can we not worry about sadness and suffering! "
Gradually-like that, people told each other, the spread to the people of Ly-Xa (Licchavi ) [18] . This Lychana lineage, having heard the words, brought sadness, filled with blood, covered her hands, pulled her head, punched her chest, shouted, "Alas, it is hard!" The eyes of the world are about to die; they are no longer present at this refuge! ”
Then, they told each other: "Now we should go to the Buddha, encourage him to stay at the Bhikkhu-Da-Ly and stay in a life or a young life, bringing benefits to the gods, people of the world. " After saying that, they immediately adjusted their vehicles strictly to the Buddha.
Outside the city gate, they saw the Tathagata in the distance, and saw Mr. An-Nan, with the Bhikkhu-Khưu, wailing and crying, sad-sad, brain-shirt, Ly- The further away the more touching, merciful. They immediately went to where Buddha was staying, bowing their heads to the Buddha's feet and saying, "Lord Buddha! Now Germany-Ton, about to enter Nirvana, all sentient beings will lose the eyes of wisdom; They are living in a dark place, how to see what to do. May the Blessed One stay in the realm of a life or a new life, enter Nirvana! "
They invited the Blessed One to come three times like that, the Buddha replied, "All the righteous beings-v i [19] belong to impermanence; whether I stay in one life or one life, then I return to impermanence! ”
Then Germany As-Lai immediately said:
Mount Tu-Di is tall,
After it must be worn-out.
The sea is wide and deep,
Then it must be dried out.
Japan, the moon is clear,
Western dives.
The land is solidly solid, however.
Carry-carry all things;
Lifetime of burning karma,
Also back to impermanence.
Association-loving,
All about secluded place.
As-Lai past life,
Non-destructive diamond body;
Also very often moved,
Is Ta different now?
Buddhas like that,
You should not invite;
Not just for me,
Which was born worried, sad!
When Germany World Religion-said verses then, He told the Ly-Xa people that: "You should calm down the situation weeping and crying, listening carefully As-Lai said the last session!"
The other Ly-away lineage said, "You turn instead, Lord-Ton!" May the Blessed One tell us, we wish to hear. "
Then Germany As-Lai spread-coordinates, sit-married, the Bhikkhu-Khưu, along with the Ly-Xa people there, self-suppressed, sat on one side. The Blessed One told the other Lykans: "You should know that there are seven methods, and they continue to advance: One is, having fun, not opposite." The other is, enlightenment-enlightenment and good career. Third, keep the precepts and keep the rituals. Fourth, respect the parents and other religious leaders. Fifth, the body-like-item, admit-mutual agreement. Sixth, the temple temple in the country, repair-to-worship. Seven, obey the Buddha-dharma, the glass-body Bhikkhu-Khưu and Bhikkhu-Khưu-ni; cherish to help the pros and cons of If anyone agrees to do the seven things like that, his mighty virtue, ever more advanced, the country flourishes, the people are happy. From now on to the end of your life, you should obey those seven dhammas, not be lazy! "
The other Ly-away people said, "Buddha, Lord-Ton!" Of the seven, if we can cultivate only one dharma, we will also increase our mighty virtue, let alone practice all seven dharma! You change instead, Lord-Ton! Now we have this benefit, we keep it our whole life, don't dare to forget! ”
The Buddha told the Bhikkhu-Khưu: "From now on, you should also practice the following seven dharmas: First, happy-harmonious, like water and milk. Second, often gather together to discuss legal texts. Thirdly, uphold the precepts, do not generate thought-violating. Fourthly, respect-teachers and the Venerable-masters. Fifth, arrange arrangements and respect for the Bhikkhu-Khưu still-tu where A-lan-elegant. Sixth, encourage the Vietnamese culture, repair and repair of Tam-Bao and resting places in the headquarter. Seven is diligence-taking care of the Buddha-Dharma. You should know, if any Bhikkhu-Khưu, seven measures are done, merit, wisdom, wisdom, day by day!
"Bhikkhus-Khưu! There are seven measures, the practitioners should cultivate: Firstly, should not be like in-home business-business-career. Second, no talking, joking. Third, do not want to sleep-rest, leave the essential-need. Fourth, do not discuss worldly futility. Fifth, avoid evil friends, close friends. Sixth, often think righteous thoughts, not born of wrong thought. Seventh, if in Buddha-dharma, there is a seat to witness, then go ahead. If you do the seven measures, the merit of wisdom will grow day by day. ”
"Bhikkhus-Khưu! There are seven more dharmas you should do: One, for Buddha, Dharma and Sangha, to give birth to solid faith. Second, be ashamed. Thirdly, know the tiger. Fourthly, the mind is often eager to listen much. Fifth, the mind is not shocking. Sixth, desire to hear the meaning. Seventh, desire intellectual wisdom. If the monks get those seven dharma, the merit of wisdom will grow day by day. ”
"Bhikkhus-Khưu! There are seven legal "sense-mind " [20] , you should do: One is, Trach-France (France). The second is, refined-advance. Third, Hy (happy). Fourth, contempt-an (light-happy-gently). Fifth, recite (remember). Sixth, concentration (meditation-concentration). Seven, flush (shake off). If you do the seven measures, merit, wisdom, day-growth ”.
"Bhikkhus-Khưu! There are seven measures: One is, the impermanence. Second, the non-self shop. Thirdly, the impure bar. Four, contemptuously. Fifth, not worldly desires. Sixth, do not love five-example c [21] . Seventh, diligent practice of passing away (Nirvana). If you do the seven measures, merit, wisdom, day-growth ”.
"Bhikkhus-Khưu! There are seven measures, you should do: Firstly, the body usually makes up (from). Second, the mouth often makes up. Thirdly, the mind often makes up. Fourthly, if there is a Vietnamese keyboard, giving everything, distributing equally, should not be biased. Fifth, the deep and profound color of the Dharma is not boring. Sixth, do not bring books on earth to teach people. Seventh, seeing people who are not in school, not born with jealousy-mind. If the monks are seven measures, merit, wisdom, day-growth. ”
"Bhikkhus-Khưu! There are seven measures, you should do: Firstly, distinguish distinctly nine sets of p [22] . Second, explain that meaning. Third, action-director, recitation, must be timely. Fourth, go, stand, sit, lie right in the rules. Fifth, the sermon-sermon for the people to have their own strength. Sixth, if Ba-la-Mon, Sha-li, Head-fake, Cu-ren, want to listen to France, should measure cleverly, according to base. Seventh, clearly divided wisdom. If you do those seven dhammas, merit, wisdom, day-by-day growth, you can preserve my own righteousness! ”
Now, the wife of the Lycaites heard that the Buddha would soon enter Nirvana and this was the last time he looked at the Bhikkhu-da-ly, their minds were very brains, and they were crying deeply. , along with five hundred kin-belonging, purchased five hundred chariots, loaded with offerings. All vehicles were solemnly bare: the carriage was pulled by a white buffalo, while the white-crystal parts were hung; until the vehicles purple, black, yellow ..., all in color of buffalo that are bare. The stately vehicles, they turn out of the city and go to Buddha.
Meanwhile, Germany World-Ton far away see the other people walking back, He told the Bhikkhu-Khưu: Do you see the wife of the Ly-Xa, before after the rams, very page- serious, beautiful-going here?
The Bhikkhu-Khưu replied: "Yes, we have seen."
The Buddha told the Bhikkhu-Khưu: "These are the Ly-Xa people, elders and their wives of this Bhikkhu-Da-Ly city, their import and export content, very glossy, like the gods in heaven and heaven are not different! ”
At the time of the other Ly-wife's wife, they came to the Buddha's place, their heads fell down to the feet of the Buddha, they were crying so much, they couldn't stop themselves; They brought offerings to Buddha and said, "Venerable Buddha!" May Germany, World-Ton stay in the realms of life, teachers-beings. If this World-Ton entered Nirvana, we are blind, forever unable to enlighten. Besides, we are less blessed, have a female body-born person, often have obstacles, are not free of themselves, and have no predestined affinity to be close to the Blessed One, The Blessed One is about to enter. Nirvana, our good roots are getting worse and worse! ”
Meanwhile, Germany As-Lai immediately replied, "From now on until the end of life, the women should keep the planet-need, as the eye keeper; righteous notion, don't be frivolous, jealous, that means you can often see Me! " The wife of the Lyca-away there, hearing the Buddha say that then, more and more merciful, sad-sad, unable to self-control, sat back to one side.
Now, the Am-la-la (Àmrà) content-looking-principal-first-world, heard the Buddha soon, will enter Nirvana, now is the last time, he looked into the Bhikkhu- Da-Ly, she took pity on her, brain-shirt, crying softly, and with her five hundred kin, solemnly five hundred chariots, taking turns out of the city, going there Buddha.
At that time, Germany World-Ton far away see them walking, He told the Bhikkhu-Khưu: "You! Now she Am-la-la back to Me, her figure, beautiful, wonderful, wonderful, the whole world, no one can match. You should all be mindful, righteous, mindful, and don't give birth to passionate thoughts. As a Bhikkhu-Khưu should contemplate this body, there are impure things: liver, bile, stomach, intestines, heart, lungs, kidneys, spleen, stool, resolution, blood, pus ... full of them Real-net things, have to eighty insects right in it and coat, hair, nails, teeth, skin, flesh thin wrap, typically rolls nine holes y [23]..., nothing could be enjoyed. Again, the first basis of this body, due to the impurities and the place where it can go, makes impurities flow. Although adorned with colorful silk, flavored with fragrances, it was like a treasure pot containing unclean things. And, when the body dies, it is fragile, rotting, burning and falling-apart, in which the body coincides, and the flesh is eaten; also lobster leopard, owl, bird cut ... peck-preen. The ignorant people don't know righteousness, craving for love, keep to death, and stay in it, hoping for birth and desire. Who has a mind, would like that? ”
The Buddha immediately said:
Although wearing strange clothes c [24] ,
Aromas and flowers are self-repaired;
Feces, solve with nose, drool,
Net-pure filled.
They love, regret, hold,
Mexico is not enlightened;
Just like ash covered with fire,
The fool goes up.
Mind-fake should stay away,
Do not produce pre-infection mind.
At that time, the Am-la-la came before the Buddha, her head bowed to the Buddha's feet, brought offerings, made offerings to the Buddha, swallowed a choked voice, and said, "Lord Buddha! May Lord-Ton stay in the realms of life, save the world, do not enter Nirvana, bring benefits to gods, people-people of the world. If Germany-Ton intends to enter Nirvana, all sentient beings, no one leads, like a child who lost a good mother! "
At that time, Germany World Religion told her Am-la-la: "Count, the general of all-things things like that, now she should not be born bi-brain mind!"
Buddha World Religion-sermon sermon for everyone back to the Buddha heard: "Hey you! The position from now on should uphold the precepts, should not be lacking, violations. Those who break the world, the Thien, the long, the devil-gods are both disgusted, with bad rumors spread around, who don't want to see; if in them there is no mighty virtue, the good-demons have no defense; when fate is about to die, fear-consciousness and even a little good-karma, do not remember thinking, die in accordance with karma, suffer suffering in hell, go through many lives, then be released again make yourself fall-demons, cattle-born. Every rotation, so, do not know which will be freed. On the contrary, Bhikkhu-Khưu keeps precepts, Thien, long, demon-god, all with respect and respect, good reputation, and the whole world is good; in mass, prestige-virtue, good-demons, often following the defense, when destiny is about to die, righteous thoughts,
Amid As-Lai said that measures, six thousand and eight thousand memories Thien Nhan far-separated eight ceiling-ca u [25] is the legal-label-tin h [26] ; sixty monk, contraband-now all, the open-author i [27] , the grade A-la-open n [28] .
Then the Blessed One told the Lychees and their wives and the Amulah, "I now want to go to the village of Can-do, all of you should return to your abode and you should know: all the generals (things) are impermanent, you should only practice according to the law I said, you should not do as children cry, have mercy on clothes Brain!"
Then Germany Religion-Ton immediately stood up from his seat. The Lychees and their wife and Am-la-la heard the Buddha's words, punched their chest, shook their heads, screamed, cried, followed the Buddha's way and refused to return.
The Blessed One saw such deep-seated love, unable to use comforting words, He immediately used divine power, turning the river into flooded water, the deep bank of the river, the waves of flowing water. vun-whale. At that time, the people of Lyca and their wives and the Am-la-la saw that the Tathagata, the Bhikkhu-Khưu, were on the other side of the river, all the more moved, merciful, sad- pulp, struggling-rolling to the ground, whispering to each other: "Strange, suddenly here is this big river, but there are waves of thunder-clapping fear? Surely Tathagata sees us following without giving up, but turned out to do so, so that the path will go! " The other Lykans and their wives and the Amale-la, could not cross the river, the more sobbing, stifling, choked-up, desperate to return.
Then the Venerable Tathagata came to the village of Can-do, He sat in the northern forest, telling the Bhikkhu-Khưu, "You should know there are four dharmas: One is Precepts, Two is Concentration, three is Wisdom, four are is Liberation, if anyone does not hear the four French, he is forever in the pool of birth and death. Formerly, if I had not heard those four dharmas, I could not have witnessed the direct result of the Supreme-Righteous Principle, True-sensation! ”
The Buddha immediately said:
About, Dinh, Tue, Liberation,
If I don't listen long;
Not being able to witness soon,
Right-upper religion foot-truth.
You should be diligent-progressive,
Practice the four dharmas;
End the suffering of life and death,
Most blessed fields Thien, Nhan.
The Blessed One said that verse, He left because the Bhikkhu-Khưu discriminate and broaden the meaning of the four dharmas. While Germany As-Lai said the French, a thousand two hundred Bhikkhu-Khưu, instantaneous for all things, all-illegal, all-intentioned, the A-la-Han.
COMPENDIUM
The way to Can-ham village, right through to Pi-da-ly citadel.
The Blessed One went through this city. He looked up and smiled - his farewell smile.
In the midst of that, the gods appeared on the sky, not crying, tears streaming down like rain. The Bhikkhu-Khưu sad again!
Therefore, the people of Ly-xa, Bhikkhu-da-ly heard, pulled together to worship Buddha and invited the Buddha to stay in the world, the Buddha taught: “Everything is impermanent: Mount Tu-di , the vast sea, the sun, the moon, the earth, the love, the diamond body ... are all impermanent. Well, you don't invite me anymore! Please listen to me. I talk about the following seven dharmas: 1 / Fun-loving, getting along with each other. 2 / Enlightenment and talk about good karma. 3 / To observe the precepts and rituals. 4 / Respect your parents, the religious leader. 5 / Friendly-like-item admit-mutual agreement. 6 / Repair-up, worship-easy-temple-temples in the country. 7 / Keeping the Buddha-dharma, respectful Bhikkhu-Khưu and cherish the good-men, the believers ”.
He turned to the Bhikkhu-Khưu, taught them many practical measures, needed real welding h [29] .
After that, the wife of Lyca people came to Buddha and also asked the Buddha to stay in the world. The Buddha did not accept and advised: "Should keep the precepts and the mind righteous, should not be flattering, jealous, like I am in life!"
It was Amala's turn.
She was a person of great beauty. Room for their initiation, before she came, the Buddha let the masses know about the impurities.
She came, worshiped Buddha, invited Buddha and Buddha taught as they had come before.
Again, He advised all should keep the pure bar, should not lack. And, He talked about the benefits and harms of the precepts and transgressions.
Finally, he bid farewell to Can-do village.
Because everyone's attachment to Him decided not to return, He had to become a river separating the two sides, in order to go.
Arriving in Can-do village, he taught the Bhikkhu-Khưu on four dharmas: Precepts, Concentration, Wisdom and Liberation.
V. 4 seats and 4 decisions
After that, the Buddha World-Ton and the Bhikkhu-Khưu, got up from his seat to go to Tuong village, Am-Ba-la village, Diem-Phu village, until Thien-old city. Go to the other city, He and the Bhikkhu-Khưu go around before and after, then sit at one place. The World-Ton told the Bhikkhu-Khưu: "There are four Saints, you should take care of the observation: One is Suffering." The second is the Noble Truth. Third, Kill-Truth. Fourthly, the Noble Truth.
Bhikkhu-Khưu! Suffering-ie-eight-suffering: One is, suffering of birth, two is, suffering of old age, three is, suffering of illness, four is, suffering of death, five is, suffering is not expected, six is, suffering of resentment-hate to chance-encounter, seven is, suffering on special grace-loving right-ly, eight are, suffering in South Asia m [30] brightly-vogue. These should know: eight kinds of suffering that the Attorney-is u [31] picture-department, should be suffering.
SET-TRUE: Ignorance-craving craving is the basic cause for the other eight suffering, should know This is the real cause of suffering.
KILLED-DORN: Ignorance-craving-kill, stop suffering, should know Killing-this is actually kill.
DAO-ĐẠO: That is the eightfold path (the eight main paths): One is, right understanding (understanding, righteous thoughts), secondly, righteous thoughts (righteous thoughts) 3) progress, seven is, righteous thoughts (remember to think righteous), eight is righteousness. Eight measures, indeed the path of the Saint. If anyone is diligent in consistent with the four Saints, he will surely be able to quickly escape from life and death, to the place of liberation.
Bhikkhu-Khưu! Of the four Saints, if anyone has reached the end, should also try to explain to others. After I kill you, you should also be diligent in your thoughts and practice. ”
Between Germany As-Lai said this law, five hundred Bhikkhu-Khưu, pirated-career, intention-solution, A-La-Han ranks; four thousand Chu Thien on nowhere, due to this legal place, far from the ceiling-structure, the French-label-net.
The Blessed One said to the Bhikkhu-Khưu: "There are four dharma-decisions about the saying: (decisive-theory): Firstly, if there is a Bhikkhu-Khưu, the sermon-disciple says," I am close. " follow the Buddha, listen to the Buddha say the law like that, I understand the meaning of that dharma and I take-up, recite very good-for-benefit recitation ”; The unit should sometimes ask him to speak, but he should follow the place where he can hear, self-thinking, fluent-turn, right in business, law, treatise (France-general) there is that law? If in the sutras, laws, and disciplines, you should take care of them, the praise is very precious. If in the sutras, laws, or treatises, there is no dharma, you should not take care of it, nor should you praise it. You should know: that's not what I say. "
Secondly, if there is a Bhikkhu-Khưu ham theory-sermon says: "I am there ... hear the Bhikkhu-Khưu-Increase method like that, I understand the meaning of that law. And I have maintained, and I have read and recited very profitly ”; you should sometimes talk to him, but, he should listen to where he hears the law, thought-well-thought, turn right in the business, law, treatises that France? If in the law, law, there are legal disciplines, you should be maintained, praise-is very precious. If in the sutras, laws, or treatises, there is no dharma, you should not take care of it, nor should you praise it. You should know: that dharma is not I say nor the Bhikkhu-Khưu said.
Third, if a Bhikkhu-Khưu, a sermon-sermon, says, "I followed that Sangha-la- m [32] , there, in A-lan- nhã [33] , there are many monks- Khưu upper-coordinates, are the many listeners, study well, smart, intelligent-minded, speak the dharma, I heard, I understand the meaning of that dharma and I take-up and recite it very well- profit"; you should sometimes talk to him, but, he should listen to where he hears the law, thought-well-thought, turn right in the business, law, treatise with that law? If in the law, law, there are legal disciplines, you should be maintained, praise-is very precious. If in the sutras, laws, or treatises, there is no dharma, neither should you conceive or praise. You should know: that's not what I say. "
Fourthly, if a Bhikkhu-Khưu desires the sermon to speak, he says, "I follow the Sangha-lam-lam, where A-lan-elegant there is a Bhikkhu-Khưu upper-seated, intellectually, listen a lot, say that dharma, I can hear it, I understand the meaning of that dhamma and that I will take it and recite it very well. ”; you should sometimes talk, but you should follow where you hear the dharma, think-think clearly, rightly in the sutras, laws, and treatises you have? If in the law, law, there are legal disciplines, you should be maintained, praise-is very precious. If in the sutras, laws, or treatises, there is no dharma, neither should you conceive, nor should it be praised! You should know that dharma is not I say. "
You should clearly distinguish the four decisive decisions about that, and use that method to discern the doctrine, which is passed on to others.
Whether I am still in life or I enter Nirvana, lie or truth, you use that dharma, know it! ”
Meanwhile, the Bhikkhu-Khưu white Buddha that: "You turn instead, Lord-Ton! From now on, we distinguish between what Buddha says and what ghost says! "
COMPENDIUM
Through Tuong village, Am-Bà-la village, Diem-Phu Duc-Ton and the Bhikkhu-Khưu came to Thien-Gia city. Here, he taught the Bhikkhu-Khưu to observe closely on the Four Noble Truths: Suffering, Suffering, and Destroying.
He again taught you about the four dharma-making decisions of saying: Those four are:
1 / There is any Bhikkhu-Khưu who says that the body follows the Buddha, hears the dharma, understands the meaning, and maintains the recitation of the dharma, which is very beneficial, in the time that you should take the place to hear, think-see the dharma is it true of sutras, laws, treatises or not. If it's right, you should be upholding and giving praise. If not, that's all, because that's not the case.
2 / Is there any Bhikkhu-Khưu who says that the other Bhikkhu-Khưu-Increase heard the dharma etc ... should also think-as above.
3 / Is there any Bhikkhu-Khưu who says that in the Sangha-lam-A-lan-elegant there, there are many good Bhikkhu-Khưu upper commandments, uttering that dharma and being heard etc ... should also be Thinking like that.
4 / Is there any Bhikkhu-Khưu who says that there is a good Bhikkhu-Khưu uppercase, saying that dharma and that he is listening etc ... should also think-as above.
He continued: “You should clearly distinguish the four dharma-making decisions about that speech and also use those four methods to distinguish the Dharma doctrine, which is passed on to others. Whether I am in life or enter Nirvana, lie or be honest, the dharma masters know that! ”
BECAUSE. PHAT-BA-EDUCATION-BUDDHA
Then Germany-Ton and the Bhikkhu-Khưu are from his seat, stood up, went to the village of Ciu-grandmother. Go to the other village, he and the Bhikkhu-Khưu, go around before and after, then sit down under a tree.
Meanwhile, the Brahmin, Head-fake, Lay-people in the other village, heard the Buddha had come to his village, all rushed to place Buddha. Upon arrival, the head of the ceremony fell to the feet of the Buddha, then sat back on one side, saying, "Buddha-Ton! Now Germany-Ton and the Bhikkhu-Khưu came to our village, we own other intention-animal! "
Đức Như-Lai replied: "After three months I will enter Nirvana, so from Pi-Da-Ly city, I will go to this village one after another!"
People heard the Buddha say those words, they wept their brains, sorrowedly rolled onto the ground, fingered their hands, pulled their heads, and punched their chests out loud: "Alas, it is hard!" The eyes of the world are gone, we are not long, losing the place of guidance and guidance! ”
Then they cried-white transparent that: "Lord Germany-Ton! May the Buddha, stay in the realms of life in a lifetime or a young life. "
Germany World-Ton replied: "You should not be sad-hearted like that! What happened. - Count and general property of such property. You should let go of your sadness and calmness and listen to my lecture for the last time! "
At that time, those people, holding themselves in silence, bowed their heads silently. At that time, in the court sitting there, there was a Brahmin, named Phat-ba-education-soles, who was intelligent, intelligent, heard much, remembered carefully, Germany As-Lai immediately told him He said, "You should know: there are four dharmas at home, so we should practice: First, respect your parents, wholeheartedly and kindly. Second, often bring healing, teaching his wife and children. Third, love, miss me, know what they have or not. Fourthly, close to good-knowledge, far away from evil people. If you often do the four dharma, this life is beloved, the next life is often born in goodness.
Again, Phat-ba-education-soles! The people at home have four happy measures: Firstly, don't owe money from other people. Secondly, very rich people, unfortunately did not dare to use anything, right away to their parents, wives, children, relatives and relatives, all did not provide and did not offer to the monks, Brahmins, subjects. Thirdly, very rich people, beautiful clothes, delicious mouths; know-how to worship parents, relatives-relatives-relatives are providing and serving the Sa-Mon, Brahmin. Fourthly, he has three karma: body, speech, and mind, not doing evil; Intelligence-intelligence, preferred to hear more.
You should know: the people at home may have such a joyous method, but those who do not owe to others and who only have the greed, at that time were called the supreme joy; who often works alms-giving, is the joyful dharma of the middle level, and the person whose body, body, speech and mind, does not create evil, intelligence, intelligence, likes to listen to a lot, at that time, it is happy dharma above all else (upper victory) ”.
Germany As-Lai said immediately shelves:
No debt to greed,
It's called dark fun,
Having given alms,
It is fun middle level.
The three karma are always clean,
Intellect, like to hear a lot;
It is more fun than before,
The wise-working intellect.
You from today,
Until the end of life;
Old and young teach each other,
Making legal middle, upper . [34]
Then, Mr. Phat-ba-education-soles of the Buddha said, "O Lord-Ton! From now on we would like to bring the dharma and the upper dharma (above all), open and guide each other! "
Then, he played four-three-fitness-soles, five hundred people immediately in front of the Buddha, eighth quy- care [35] and the language now i [36] . Phat-three-sex-other guy back to the Buddha said, "Lord-Ton and the Bhikkhu-Khưu-Increase, tomorrow-joyful wedding Festival receive our offerings." Tathagata-Tathagata automatically agreed.
Phat-three-education-soles who knew the Buddha agreed, then immediately stood up from his seat, and together with the contemporaries contemplated here, and the Buddha's retreat.
Arriving at their home, they spent the night shopping-fixing delicious and delicious food. By tomorrow, when it was time to eat, they sent faithful people to the White Buddha: "Dear Lord-Ton, know that the time of conquering the boys and the composing of boys is finished!"
Meanwhile, Germany As-Lai and the Bhikkhu-Khưu-Increase, surrounded before the Buddha, going to his house Phat-ba-education-soles. Arrival, turn-sit down. Mr. Phat-three-fitness-empire, we see the Buddha and the Sangha, are safety-coordinates and then he went to get water, hand magnet-Chuo c [37] of food and drink. And five hundred Ba-la-keeper, Head-author, lay-people, brought delicious rice bowls to that house, and offered offerings to Buddha.
Between meals, in the Bhikkhu-Khưu, some are not skillful in keeping the majesty of the body, the Brahmin, Head-fake, Lay-people see him like that, in the heart is not happy.
The Blessed One knew the mind of the people like that, He immediately announced, "You should know: the righteousness of the Tathagata is as deep and deep as the pool, cannot be compared. In a large tank, there are very large body-beings, up to ten thousand six thousand weeks-long, or there are eight-thousand-week long bodies, four thousand week long bodies, and one thousand long bodies. do-weeks, a inch long, half inch long, until the ultra-micro body. Tathagata's Tathagata too, in which or have the fruit A-la-Han, enough three min h h [38] and six magic-village g [39] is the great virtue, bringing benefits for Nhân-Thiên and in there also got the results of A-Na-Ha m [40] , Tu-Da-Ha m [41] , Tu-Da-Hoa n [42], that is, in it there are also the four results - quadrant g [43] ; until there are also ordinary people who have not been of any benefit. Therefore, you should not be in the French bath, born of mind-doubts! ”
At that time Germany World Religion immediately said:
All the rivers,
All flowing to the sea.
Offering rice to the Buddha and the Sangha,
Blessed be me too!
Tathagata said that verse, He again for everyone, saying all things. In that law, we Phat-three-education-base five hundred people, away from the ceiling-suffering, are legal-label-net.
COMPENDIUM
Come to Cù-Bà village, Buddha and Bhikkhu-Khưu sit under a tree.
The Brahmin, Head-fake, Residential-life among them, including Mr. Phat-ba-education-soles in the village heard, pulled together to the Buddha, known the Buddha is about to enter Nirvana. They cried, sometimes Buddha saved the world, but Buddha did not accept and he was comforted as many times before.
At this point, he taught, "People at home have 4 dharma things that need to be practiced:"
1 / Respect and respect for parents.
2 / Bring good measures to teach his wife and children.
3 / Loving and helping servants.
4 / Close to you, avoid your evil.
He taught again: “There are 4 joyful things at home:
1 / No debts.
2 / Rich, but miserable with me, my parents, my relatives, etc.
3 / The rich-rich know how to dress, support their parents, relatives, and serve the austerities.
4 / Body, speech, mind, not to do evil, intelligent, intellectual, hear much.
Four classes of people, the first two classes are France, the dark, third rank is medium, while the fourth is upper. So, from now on you should follow the middle and upper classes! ”
Everyone who heard the Buddha say the dharma was happy, asked for the Three Precepts, the Five Precepts, and asked the Buddha to join them and the Sangha tomorrow to come home to receive their offerings.
During the meal, the taste is not serious, they see, their heart is not happy. The Buddha felt that way. He taught, "In the big tank there are many different types of beings, big and small, as well as in My Dharma, there are four-fruits and there are ordinary people." What are the benefits? You should not doubt. And, knowing that the offering of the Buddha, the Sangha, that blessing will be given, like all the rivers of the river, all will flow to the pool! ”
Listening to the Buddha's words, all people are separated from the earthly structures and with the pure vision.
VII. Mr. THUAN-DA THAT BUDDHA
After that, Germany World-Ton and the Bhikkhu-Khưu-Increase from his seat to stand up, again forward, to Ba-ba. At that time, the Pharisees had five hundred people, mercifully cried and cried, respectfully saw off Tathagata, and they looked at the tomb respectfully, until they could not see them anymore. just came back.
When Germany World Religion came to the city of Ba-ba, in the other city, there is a son of a skilled worker, named Thuan-Da (Cunda). Thuan-Da's house has a garden, very still, Duc Nhu-Lai and Bhikkhu-Khưu surrounded before and after, going to the other garden.
Mr. Thuan-Da heard that the Buddha and the Sangha came to his garden, rejoiced and could not help himself. He and his compatriots all went to the Buddha, worshiped their heads to the Buddha's feet, and stood back to one side. , White Buddha, said, "Venerable Buddha! We do not know the Blessed One, what is his fate here, or is there any other intention? "
The Blessed One replied, "I am here now, because in no time I will enter Nirvana, I want to see one last time!"
Then, Mr. Thuan-Da and his compatriots, when he heard the saying of the Buddha, the mind-injured and sad-heartedly rolled to the ground, fainted for a long time to wake up, quietly told Buddha: World-Ton! Now He abandons sentient beings, does not bring compassion, recite them any more, or does He want to enter Nirvana? Please stay in this life for a lifetime or a new life for a lifetime! ” Immediately, he started again, punched his chest, shouting: "Alas, how hard it is! The eyes of the world are gone, all sentient beings from now on to sink into the pool of life and death, there is no way out! What happened? The Supreme Master-Teacher has entered Nirvana! "
The World-Ton told Mr. Thuan-Da: "Now you should not be worried about sadness and sadness, all the acts of the law are like that, are impermanent to change; loving-union, determined sometimes separated, so now do not be worried about your heart-sad anymore! ”
Mr. Thuan-Da immediately said, "Lord Buddha! Now we also know that every action-General is impermanent, and the love of assembly must be separated but, the Supreme-God-Ton will enter Nirvana, how can we not be merciful, Brain it! ”
Meanwhile, Germany World-Ton because he Thuan-Da said all the dharma. Mr. Thuan-Da heard, sadness a little less worried, immediately from his seat to stand up, body majesty-majesty, prostrate the right shoulder, prostrate ceremony to the foot of the Buddha, saying, "Dear Lord-Ton! Tomorrow, Lord-Ton, please accept our generous donation! " Germany World-Ton automatically agreed.
At that time, Mr. Thuan-Da knew that the Buddha had agreed, he took the ceremony to the Buddha's feet and retreated.
Mr. Thuan-Da came home all night to repair and repair many delicious food and drinks. Tomorrow, when it was time to eat, he sent the faithful to the White Buddha: "Please respectfully, Lord-Ton, know that the time of conquering the boys and the composing of boys is complete!"
Meanwhile, Germany As-Lai and the Bhikkhu-Khưu surrounded before before him, to the house of Mr. Thuan-Da. Arrival, turn-sit down. Mr. Thuan-Da saw the Buddha sitting down, and he went to get the water, and he manually mimicked the refined items into the bowl. Germany World-Ton with them, After finishing eating, washing dishes, returning to the old seat. Mr. Thuan-Da also sat. Buddha World-Ton told Mr. Thuan-Da: "Now you have done the rare blessing. Offering-rice Buddha and Bhikkhu-Khưu-Increase for the last time, the result of that retribution never ceases. All the happiness of all sentient beings, nothing comparable to his offerings, he should produce a mind of joy. Now the last time I accept your request, I won't accept anyone else's request! ”
The Buddha immediately said:
He now created,
A rare merit;
Finally, he offered rice,
Buddha and Bhikkhu-Khưu-Tăng.
The merit just added,
Not forever-masterpiece.
Now he should do it himself,
Sinh mind is very excited;
All the creators,
Can not match his blessing!
COMPENDIUM
Arriving in Ba-ba, the Buddha and his monks went to rest in the garden of Mr. Thuan's house.
Mr. Thuan-Da and his compatriots heard about it, came to Buddha's offerings and asked him about his coming here. He taught, "I am about to enter Nirvana, so I want to come here to have a vision."
Mr. Thuan-Da and everyone heard the sadness, crying and crying when Buddha saved the world, when he was consoling like many people before.
Next, he invited the Buddha and the Sangha to celebrate tomorrow with his wife. Buddha is silent.
After the meal, the Buddha told Mr. Thuan-Da: Now he has done the rare blessing of making offerings to the Buddha and the monks for the last time. Blessings will never cease. Every report of sentient beings, cannot be compared to his report. He should start excited. This is the last time I will accept your request! ”
VIII. THE BUDDHA OF PHAT-CA-SA
When Germany World-Ton said that verse, He immediately told Mr. An-Nan: "Now I feel my pain, want to quickly come to Can-thi-na!"
At that time, Mr. A-Nan and the Bhikkhu-Khưu and Mr. Thuan-Da, heard the Buddha saying that word, born too miserable, crying and crying, unable to stop themselves.
At that moment, Germany World-Ton from the seat of his stand up, with the Bhikkhu-Khưu surrounded before and after, go to the other city. Mr. Thuan-Da and his relatives also followed Tathagata.
Half-way Germany World Religion sit resting under a tree, He told Mr. An-Nan: "Now I have a stomachache!". He relied on Ananda to go. Going way and there has not been much, He brothel-blood back under the tree old, he told Ananda: "He took the shirt Sangha-l ê [44] , four experienced on the ground, I want Sit here, you can't move forward! ” Ananda Nan obeyed the Buddha's teaching, doing the same thing.
The Blessed One rested under a tree and said to Ananda, "Now I am thirsty, you come to the Ca-khuat-ta, with a little clean water and let me drink!"
Ananda Nan Buddha said, "Lord Buddha!" Just now there were merchants with five hundred chariots crossing the river, afraid of the muddy river water, unable to drink it! ”
Mr. Ananda was like that three times. The Buddha told Mr. An-Nan: "You go on going!" Mr. An-Nan took the bowl, went to the river bank, saw the river water was clear, the heart was very scared, shaking his body, hair, he thought to himself: “Recently I saw the merchants with five hundred the carriage across the river, it must be opaque, no doubt in it, so I contrary to the words of Tathagata! ".
After thinking, he closed the water and offered to Buddha and said, "Strange thing, Lord-Ton!" Just now, I saw the merchants with five hundred chariots, before and after across the river, should be within ten days, the water was not clear yet, but thanks to the divine power of the Blessed One in the moment it was already cool. ! ”
Germany World Religion immediately brought drinking water.
Now, there was a son of Man-la-first, named Phat-Ca-Sa, a disciple of Ca-lan-first. He from the city of Cuu-Thi-Na, to Ba-ba, in the middle of the road happened to see Germany As-Lai resting under a tree. He immediately joined hands with a ton, then sat back on one side, saying, "Buddha-Ton! France-export, career-meditation-meditation is the first-class, because it subdues love-base, makes the mind not disturbed, specialized-static-static, not terrified. What happened? - Because, I remember: in the past I followed my teacher, Lan-first-time, walk on the road. When we were tired, we sat down under a tree on the side of the road. My teacher immediately meditated thinking-meditation. In the middle of that time, there were traders who carried fifty vehicles over, and my teacher sat still in silence, his body unmoving. And, just like that for a long time, my teacher had just awakened from meditation. I told my teacher immediately: "When you were meditating here, there were merchants and fifty chariots passing by, thundering cries, not knowing if you could hear them?" My teacher replied, "I don't see anything." I asked, "So do you hear the car going?" My teacher also replied that he could not hear. I said, "White teacher, now on the reason why you have dust on the clothing, it is caused by those passing cars, causing it!" At that time, I thought it was very strange and knew that: Dhamma-meditation is really respectable, because it is clever in controlling photography of love, not disturbing it! ”. now on the master's coat, there are dusty and sticky dust, caused by those cars passing by, causing that! " At that time, I thought it was very strange and knew that: Dhamma-meditation is really respectable, because it is clever in manipulating the mind-love, not disturbing it! ”. now on the master's coat, there are dusty and sticky dust, caused by those cars passing by, causing that! " At that time, I thought it was very strange and knew that: Dhamma-meditation is really respectable, because it is clever in manipulating the mind-love, not disturbing it! ”.
The Blessed One answered Phapakasam, saying, “What you have just said is not strange. What happened? If someone is not sleeping-sickness, nor death-make-an editable h [45] , heart presentable-main, sitting meditation, then there are five hundred carts passing, he still did not know, did not hear What, that's strange!
Again, Mr. Fascinating! This is not very strange. If there is a righteous mind-meditating person who encounters the time when the thunder and lightning rumble and light, then two brothers who plow and hear that fear will immediately die and the four nearby buffaloes will die. right away, and the meditator doesn't know and hear nothing, is it called strange? Mr. Phat-sa-sa ladies: Lord Germany-Ton! The five hundred chariots that passed before did not know, did not hear, were strange, how could they have been thundered, shining, rumbling and trembling, and did not know, did not listen, were very rare in the past! ”
The Blessed One told him, "I used to meditate in the heart, and think under a tree in the village of Ashoka." At that time, there were traders and five hundred chariots passing in front of where we sat, we thought in meditation - not knowing, not listening. Those merchants, going through long hours, I was coming out. They walked and looked back. When they saw me far away, they rushed back, saw the dirt sticking to the dirt on my shirt, they immediately brushed off and asked, "Just now, we went with five hundred vehicles, Duc -Did you see it? I said, "I didn't see it!" They asked again: "The Blessed One has closed his eyes so he can't see, but, he must hear the sound?" I said, "I don't hear the sound!" They asked again: "So-World-Religion slept or entered Kill-take-up?" - I said, "I am not sleepy or in Annihilation, I was just in thought-meditation, so I didn't hear or see anything! ” They heard my words, they thought it was very strange, complimented them like never before and said, "The power of meditation is like that!" Immediately because of them, tell them all the dharma and the other merchants, because in all that law, are far from the ceiling-structure, the legal-label-net.
Again, Mr. Fascinating! The day before, I sat alone in a field in the other side of the village, quietly meditating on meditation, momentarily spontaneously thundering and thundering, and the wind and rain shook the earth and the earth. Then two brothers who plowed, when they heard the voices, were both afraid and died; four buffaloes died. At that time, the people in the other village heard that there were two people who plowed, heard the sound of lightning being afraid of death, or their parents, wives, children, friends and relatives joined the people in the village, followed and cried again. ; at that time, I was just in meditation - waking up, seeing the ground full of muddy water, there were many people, gathered and crying. There was a passerby. I asked, "Why are there so many people practicing by themselves and crying?" - The other replied, "Just now, Lord-Ton did not hear the thunder and lightning?" There are two brothers in the village, plowing the fields here, two people at the same time were struck by lightning and all four buffaloes died, how could the Blessed One not know anything? Or, just as Germany As-Lai asleep, or He entered Removal-take-it? - I said, "No, just now, I did not go to sleep or enter into Dying-to-do, I am right-minded, quietly meditating, so I didn't hear that?" The other listened to the Buddha saying that, thought it was very strange, never had it. Mind-self-meditation: "Meditation-meditation has such power!" Immediately because of them, tell them all things. They have heard the dharma already, because of those dharma s, they are far from the ceiling of structure, with the pure vision. so I didn't hear that? ” The other listened to the Buddha saying that, thought it was very strange, never had it. Mind-self-meditation: "Meditation-meditation has such power!" Immediately because of them, tell them all things. They have heard the dharma already, because of those dharma s, they are far from the ceiling of structure, with the pure vision. so I didn't hear that? ” The other listened to the Buddha saying that, thought it was very strange, never had it. Mind-self-meditation: "Meditation-meditation has such power!" Immediately because of them, tell them all things. They have heard the dharma already, because of those dharma s, they are far from the ceiling of structure, with the pure vision.
Then, Mr. Phat-ca-sa, heard the Buddha say that, born rare mind, the Buddha said, "Dear Lord-Ton! Previously when I saw my teacher meditating, fifty chariots passing by, not listening, not knowing anything, I thought it was strange; Tathagata now says the two things above, hundred, thousands and thousands of times, nothing can be compared to the inconceivable thought-meditation capacity of Tathagata! " Bach then, he followed the Buddha-tam-qui-y. Tathagata again because he told to hear all the magic-color. He heard the dharma, the mind-enlightenment, away from the ceiling, structure, the legal label-net.
He then told his servant: "Go and take my two fine yellow cloths, bring them to me, I want to offer Buddha!" The servant obeyed, and brought with him cloth; Phat-sa-sa hand holding the cloth, kneeling straight before the Buddha, saying, "O Lord-Ton! Now I bring this cloth to the Blessed One, respectfully wish The-Ton loves me, receive it for me! ”
The Blessed One responded to Phapakasam: "I am now because of your sincerity, and I receive one for you, and one you should worship An-Nan!" What happened? - Because, Ananda Nan night near me, and besides, today he looks after my illness, if there is benefactors, alms for the sick and those who look after the sick, the so-called full of great alms-giving (fullness of full-experiment). "
Mr. Ca-ca-sa heard the Buddha say that, rejoiced, excited, put a cloth at Buddha's feet and took one to Ananda, knelt straight and said, “Now I bring the cloth. This worship Ton-fake, respectful Ton-fake received! " Mr. An-Nan replied, "You change, you change! Now that you believe in the words of the God-Sphinx, I hope you will be forever blissful, I would like to receive your alms-giving! "
After that, Mr. Ca-ca-sa, returning to the Buddha, the Buddha was for him again, telling all the dharma. He heard the dharma already, he attained Ananda. At that time, Mr. Phat-sa-sa said: "Lord Buddha!" Now I want to become a renunciate in Buddhism. " Buddha immediately called: "Good-hybrid Bhikkhu-Khưu! " [46] at that time, the beard was self-cleaning, a ca- a -coat [47] was put on him, into Sa-a-la-arahantship.
COMPENDIUM
After the Vice-brother at the home of Mr. Thuan-Da, the Buddha saw the sick, He immediately accompanied with Mr. A-Nan, the Bhikkhu-Khưu and his relatives of Mr. Thuan-Da to go to the city of Cù-thi-na.
Halfway through his stomach aches, blood, had to rest under a tree.
He is thirsty. Mr. An-Nan came to Ca-khuat-ta to keep him water and drink.
Incidentally, the son of Man-la-first-man, whose name is Phe-ca-sa, a disciple of the first-born Ca-lan, travels from the city of Canna to the city of Baal, meets him here. .
After questioning the Buddha, he praised the meditation-career of being the first-ever, conquering the love-base, the mind without confusion, without fear. He recalled his teacher's career: one day meditating under a tree on the side of the road, fifty cars passed by unknown.
Buddha said: So have not seen anything strange. In the old days, I meditated under a tree in the village of Amman, five hundred chariots of merchants passed by, I heard nothing. Moreover, one day in the other village, I meditated, it was raining, lightning struck 2 people plowing and 4 buffaloes, and I did not hear anything!
Mr. Ca-sa-sa heard the Buddha say that, he was very impressed and asked for the Three-rules.
Next, he offered Buddha a good gold cloth and offered An-Nan a piece, according to the Buddha's instructions.
And, come here he would like to export-according to Buddha-Dharma, into the Sa-Mon, evidence A result Arhat.
IX. IMPORT-MESSAGE NOTICE
Then, from the area of ethics As-Lai, released a lot of aura: green, yellow, red, white, crystal, pink. Mr. An-Nan then prostrated at the feet of the Buddha, knelt straight, folded his hands, and said, "Lord Buddha! Do not know what causes and conditions, but Germany World-Religion appeared to him-the Prime Minister? "
The Buddha replied: Mr. An-Nan! You should know there are two times when I release big auraes: One, when I am about to become a Buddha under a Bodhi tree, release a big aura. Secondly, when I was about to enter Nirvana, a huge aura was released. ”
Mr. An-Nan! Do you know: I became Supreme-Righteous One-Righteousness, belonging to the night, when it was almost morning, and so was the time when I entered Nirvana! This man should know: near this morning, I will enter Nirvana, about the rows of Sa-song-receptacles on the banks of the Ni-li River, where the athletes are born a [48] , of the city of Cù-thi -na! ”
The Buddha said that then, the Bhikkhu-Khưu, Chu Thien on nowhere, mercy, crying, unable to self-restrain.
Meanwhile, Germany World-Ton and Bhikkhu-Khưu, to the Ca-khuất-ta. Come here, Germany World Religion-bathing in the river. After showering. He again with the Bhikkhu-Khưu-Increase, sitting by the river.
At that time, Mr. Thuan-Da, blaming himself to his heart, "The Buddha-Ton because of my easy meal, gave birth to a stomach ache, is going to enter Nirvana?"
The Blessed One knew that Mr. Thuan's mind thought, He immediately told Mr. Ananda: "Hey Mr. An-Nan! He should now know: all sentient beings, don't blame yourself that Tathagata, for enjoying our feast of offerings, will become so sick that you will enter Nirvana. What happened? - Germany Tathagata was born, there are two classes of people are more blessed: One, when Tathagata is about to become Supreme-Righteousness-Dan-Chinh-Giac, bring the food to offer. Second, when Tathagata is about to enter Nirvana, offering the last meal. Those two classes of offerings, that are equally unequal and get a lot of karmic results, are unspeakable. Two classes of people worship-proximity such as difficult encounter as well as flowers Pros-momentum m [49] , many times, many times, are once! "
The Buddha immediately told Mr. Thuan-Da: "Mr. Thuan-Da! His mind now has that concept. He should not have generated such remorse. He had been such an unbelievable preciousness, he should have born with joy and good luck. He should know: In hundred, thousands, for thousands of lives, it is difficult to hear the name of the Buddha. Although sometimes heard the name-Buddha, but, seeing the Buddha is difficult. Although sometimes seeing the Buddha, but cozy-easy is also difficult. Although it is sometimes cozy-offering, but it is difficult to attend the two classes of offerings as well. He has been blessed, and soon, he will be disciplined, intellect, sharpness and life. "
Mr. Thuan-Da heard the Buddha saying that, the mind was not happy to restrain himself, White Buddha said: "Sung-happy rather, Lord-Ton! Now I have such great benefits! ”
The Buddha immediately said:
"The benefactor is blessed,
People from-mind don't resent;
He who does good from evil,
Separatists-example c [50] is not the brain.
If you do such a thing,
Not long, Nirvana. "
The Blessed One said that verse, He told Mr. Thuan-Da: "Mr. Thuan-Da! Now you should take the blessing in this last offering, tell everyone about it, make those who hear it, and the peace will be forever! "
COMPENDIUM
After the level of Mr. Phat-ca-sa then, from the subject, Germany-Ton Religion released a colorful halo.
Mr. A-Nan did not understand, and at the ceremony of asking the Buddha about that cause and condition, the Buddha taught, “There are two periods of great generosity. Nirvana. Before I became enlightened at the beginning of the night, nowadays I enter Nirvana, too! Near the morning of this night I will enter Nirvana under the rows of sa-song song-trees, on the banks of the Ni-Lien-meditation river, where the athlete-born, from the city of Cù-thi-na! ”
The Bhikkhu-Khưu and celestial gods on nowhere are sad and sad-crying!
Immediately, the Buddha went with them to the Ca-khuat-ta river. Here he went into the river to bathe. After taking a bath, he and all of them rested by the river.
At that time, Mr. Pure-Da blamed himself because he offered rice, but the Buddha was in pain and passed away. He felt like that, He immediately told Ananda: "Beings-borne no one who has the mind to think that because of his offering of rice, Buddha passes away." Because, Tathagata was born, who offered a meal when about to become a director and a meal when he was about to pass away, was more blessed. "
“Mr. Thuan-Da! He should not think so! For hundreds, thousands, for thousands of lifetimes, it is easy to hear the Buddha's name, easy to see Buddha, easy to make offerings to Buddha and easy to attend the two offerings as well? He should rejoice, be blessed, and soon he will be vindicated, intellect, sharpness and life. By the way, that one! ”
"So you should make known to all the people that you are informed of this last offering, so that the listeners may have peace."
X. BUDDHISM TO SA-LA SONG-THU
At that time, the Blessed One told Mr. An-Nan: “Now I want to go to the rows of a -la trees [51] Song-receptacles on the banks of the Ni-Lien River, where Luc-student was born in the city of Cuu. -thi-na! ”
Ananda Nan Buddha: "Yes, Lord-Ton! Please yes. "
Then Germany As-Lai and the Bhikkhu-Khưu, surrounded before and after, on the road. Crossing the Ni-Lien river, Germany World Religion with the mass stopped in the forest of Sa-la, where Luc-student born in the city of Cù-thi-na. He told Ananda, "He went into the forest of Sa-la, saw where there was a row of birch trees, and in one place he swept it down for clean-up and he put the bed made of string at There, but keep your head facing north. Now my body is too tired! ”
A-Nan and the Bhikkhu-Khưu listen to the Buddha said that, more and more mercy-sad-sad! Mr. An-nan was in tears, and obeyed the Buddha's teaching. Go to the other trees, he swept, arranged, everything were like dharma, and he returned to the Buddha: "O Lord-Ton! I washed, arranged, finished already! ”
Then Germany-World Religion with the Bhikkhu-Khưu entered the forest of Sa-la, to the place under the song song-receptors. When he arrived, he put his right hip down on the bed, lying on his feet like a lion sleeping. He present-minded, righteous thoughts.
At that time, the row of sa-song song-trees suddenly bloomed and fell to Tathagata. The Buddha immediately asked A-Nan, "Did you see the other tree of Sa-laa blooming out of season to offer to me?" Mr. An-Nan replied, "Yes, Lord-Ton! I have seen it. ” At that time, the gods, the eight-foot dragon, in vain, scattered precious flowers like the flowers: Man-da-la, Ma-ha man-da-la, Man-enemy-sa, Ma-ha man -thù-s a [52] on Buddha; sprinkle with the burnt-burdened incense sticks; playing heavenly techniques and singing, praising.
The Buddha told Mr. An-Nan: "Do you see the eightfold devas in vain-not-offering offerings to me?" - Mr. Ananda White Buddha: "Yes, Lord-Ton!" Do you see? "
The Blessed One told Mr. An-Nan: "To worship me easily, to recite grace and injustice we must use incense-flowers and heavenly techniques. Keeping the precepts purely pure, reciting scriptures, thinking of the profound meaning of the dhammas, that's how easy I am! ”
At that time, there was a Bhikkhu-Khưu named U-ba-ma-na (Upamàna) in the old days when the Tathagata had not yet brought Mr. An-Nan to be an attendant, the Bhikkhu-Khưu often kept the care. Germany As-Lai, now Uu-ba-ma-na, see Tathagata under the row of sa-la song-receptors, his mind is very suffering-brain, he immediately stood before the Buddha, to be contemplated Buddha for the last time. The Buddha immediately told him, "Mr. Uu-ba-ma-na!" You shouldn't stand in front of me today! ” Mr. Udema-san immediately stood back.
Mr. A-Nan saw that, his mind was born with doubt and suspicion: “It is strange, we have been serving Buddha for many years, we have never seen the Buddha speak like that, why are today's Tathagata not for standing in front of him; Or, now the Buddha-Tathagata about to enter Nirvana, no one standing in front of sadness, crying-crying? After thinking, Mr. A-Nan bowed to the Buddha's feet, knelt straight, and put his hands together: "Lord-Ton! Until now I serve Buddha, often I stand in front of the Blessed One I have never heard The Blessed One tell me to stand back, why does the Blessed One tell Mr. Uu-ba-ma-na to stand avoid in front of me? ”
The Buddha taught, "Mr. An-Nan! Map-they of gods, dragon-god eight b in [53] , heard I lie on the right hand side under the trees Sa-la song-receptor, they scrambled to look watch I, from nowhere-not, to the face of the earth, four to the full of thirty-two do-weeks; Bhikkhu-Khưu Uu-ba-na-na, standing in front of me, Thien, long eight eight mind sets unhappy mind, thinking that Germany Tathagata now under the tree of this song-sa-la Sa-tree, not long more will enter Nirvana, we want to be watching Germany Tathagata this last time, but the other Bhikkhu-Khưu stood in front of the Buddha again! " Because of that predestined relationship, I told him to stand back to one side. "
Mr. An-nan, you know, now in eight of these, or some people are crying, unable to stop themselves, or some people have brains, delirium is about to faint, or someone is very sad, took their hair on their hands His head, or someone tearing off the solemn adornments on his body and all chanting in the same voice, Germany As-Lai was born, difficult to meet, such as Udumbara flowers for many times, new times appear, but now, he will enter Nirvana. Alas, very miserable! Since the eyes of the world have passed away from now on, who do we take as a refuge? Chu Thien in Lyc c [54] also lamented, "Alas, the world is very impermanent, there is nothing to be born, but not to the place of destruction!" Like the other gods, they told each other: “In the old days, the Blessed One either in the city of Pi-da-ly (Vaisàli) or in the place of United-amnesty (Ràjagrha) or in the country of Xa-defense (Sràvasti). other places, when finished settling, Bhikkhu-Khưu, from four directions on the issue of tons of Germany World Religion, human world, we are on the road to see the Bhikkhu-Khưu, ceremony-worship, worship -Strong, listen to economic-legal experience, get many benefits-; Now Germany-Ton entered Nirvana already, the Bhikkhu-Khưu, when an finished residence, not on the issue as before, the traveling everywhere, we must not be on the road to see the Bhikkhu-Khưu, worship, offerings, ease, listening to the experience of Dharma, from now on we will forever lose those benefits. "
Then, Tathagata told Ananda: "If Bhikkhu-Khưu, Bhikkhu-Khưu-Ni, Uu-Ba-Tac, Uu-Ba-Di, after I kill-degree, generate mind, go to four places of me in the past, there will be a lot of unspeakable merits and their place of birth later, usually in the realm of Humanity, Heavenly, enjoy the result of happy-and-never-ending results. Where are the four places? -One is the place when the Tathagata becomes a Bodhisattva, born at the garden of Lumbini (Lumbini) of Ca-Pi-la-defense (Kapilavastu). Secondly, where I began to sit under the Bodhi tree (Boddhidruma) to become the righteous one, the righteous one, in Magadha (Magadha). Third, the first legal-turning-dharma-sermon (sermon), in the garden of Loc-retired (Mrgadàva) (where the Sages first), the Ba-la-complaint (Andranasi Benares). Fourth, where I enter Nirvana, about two rows of trees, in the forest of Sa-la (Sàlavana) on the banks of the Nile (Nairanjana) where Luc-student-geography, Croatia (Kusinagara). Those are four places! If Bhikkhu-Khưu, Bhikkhu-Khưu-Ni, Uu-Bà-Tắc, Uu-Bà-Di, along with other non-religious people, they want to go to those places of worshiping ceremony, they will earn merit- virtue, as stated above. ”
Mr. A-Nan heard the Buddha say that, he immediately said, "Lord Buddha! From now on, I would like to announce all four of them to all four places and if anyone goes to worship, get merit like that. ”
At that time, Mr. An-Nan again said, "Buddha-World Religion! If the Uu-di-di-donors have good-heart, keep all-virtue, eager to listen to the sutras, want to meet the Bhikkhu-Khưu, from now on how should we behave? The Buddha taught: "From now on you should not be prejudiced!" Ananda Nan: "If suddenly meet-up, what should be done?" The Buddha taught, "Don't talk." Mr. An-nan white: "If you do not talk, but, they have a petition, want to listen to the Sutta, what should we do?" The Buddha taught: "So for them, the sermon for them to hear, but, you should keep your ingenious body, speech, and mind!" Ananda Nan: "O Lord-Ton! From now on, please do so. "
COMPENDIUM
Then Germany-Ton and the Bhikkhu-Khưu advanced on the road.
Arriving in Sa-la forest, he stopped with the masses, and sent Mr. An-Nan to repair and change about the row of Sa-song song trees.
When he finished repairing, he went all into the forest When he got there, he placed his right hip down on a bed made of string, head to the North, legs folded up like a sleeping lion. He present-minded, righteous thoughts.
Meanwhile, Thien long eight on the set-not scattered flowers, sprinkle incense, Thien-music, sing concerts.
The Buddha told Mr. An-Nan: "To make offerings to me for goodness and gift, all must use incense-flowers and techniques of heavenly music. Keeping the precepts purely pure, reciting scriptures, thinking of the profound meaning of the dhammas, that's how easy I am! ”
Map-them of Thien, long eight to too crowded. Everyone lamented and wept and wanted to see the Buddha's portrait for the last time. Feeling that, he told Mr. U-Ba-ma-na Bhikkhu-Khưu standing in front of him, standing back to one side.
Wanting to give birth to the next-generation to enjoy the result of happy-and-happy results, the Buddha also taught that he should go to worship and worship his 4 places of relics: the birth place, the place of enlightenment, and the place of conversion. Dharma and the place of Nirvana.
At this point, Mr. An-Nan asked the Buddha about the treatment of Uu-she-di-mind, keeping the precepts, and the desire to listen to the sutras, so how? The Buddha taught, "Should let the sermon be heard, but, we should preserve the three karma for skillfulness!"
Mr. An-Nan please do so.
[ 1 ] The Sutta University of Bat-Nirvana is the number 7 Sutta in the Tripitaka.
Great Bat-Nirvana (Mahàparinirvàna): Ships translated as "Great entry-kill news"; "Dai-kill-degree"; "Dai-member-naturalized" ... "Dai" is a compliment of the virtue of "passing away", with a deep and vast character; "Kill" is the removal of disturbing emotions in the mind and body; "Ie" is resting, "Degrees" means passing the pool of birth and death, "Vien-president" is merit-fulfillingness, passing-away of negativity and "Entering" means going to place of passing-away. . In a nutshell, is the full-position Germany, negativity-cessation clean, enter the place of quiet-lucid insight-high-depth, vast.
This sutta consists of 3 volumes: Upper, Middle and Lower. Realizing the ideas in the business continuity, when translating we did not follow the division into each book as before. However, at the end of each old volume, we have a note where we like to save the old stamp. And, in order to make it easier to identify and remember, we add more headings and passages from each section of the sutta. (translated words)
[ 2 ] Gia-phu: Sit cross-legged, feet to cross on both sides.
[ 3 ] Four magic-sufficiency: Also known as 4-like-mind: Sex, mindfulness, effort and wisdom.
[ 4 ] Ma-United: God in the species of Ma-ma, the God in the realm Tha-nature-self-in-heaven, is the 6th heaven of Education. Ma-other other often-director-charming-toward human-world, making obstacles to Buddhism, should also known as Three-week. But, Mahayana is supposed to be a Bodhisattva, using great means, a Ma-king to educate sentient beings.
[ 5 ] Thien-Oath: (Tu-old-da: Sugata): One of the 10 effects of the Buddha and means to go well. Mention: Use necessarily to make a car, go on the eight-main road, walk to Nirvana, should be called "Friendly-The".
[ 6 ] Friendship: Ie-smuggled-career. Meaning: Beings are born and death, are due to the acts of unwholesome acts of training and attraction. The Blessed One also had a body in samsara, but because of his birth, he reached the place of non-smuggling. Now this temporary-bodied body by the four great constituents he wants to return to its own.
[ 7 ] This is the selection of the main ideas in the text, in order to help Buddhists understand, remember, when watching each paragraph. Because is, the great-weak, if any Buddhist would like to chant, please chant the main text, but save this section. (Word of translator).
[ 8 ] Necessary-position-position: That is Buddha-mind, which means that wisdom knows all things.
[ 9 ] Zhuan-Falun (turning the wheel of Dharma): The Buddha's Dharma is called "Dharma-wheel" (Dharma wheel); Propagating said the Dharma-teaching is called "turning" (spinning). Means the Buddha's Dharma, which spins around all living beings, destroying disturbing emotions. And, "turning" this also means turning the dharma on one's own mind, transferring it to the mind of others.
[ 10 ] Karma (Ksatriya): Class-class kings. Gia-2nd in 4-class of India.
[ 11 ] Ba-la-Mon (Bràhmana): Religious-class monks of Hinduism, Chinese translation is "Pure-virtue"; "Tinh-chi", "Tinh-chi". First-class, of four classes of Indians.
[ 12 ] Elder-author: The Pham language is called "Decree-force-lower-bowl-to" (Drha-pati). Ordinary call only for many people of enough virtue. Ministry of France-Hoa Huyen-Canopy 10 said: "The head-author is a person of peace, straightness, truthfulness, hard work, great age, great wealth".
[ 13 ] Residential-life: Pham called Ca-la-vietnamese (Kulapati): A person with at home not working out in the world; who is a recluse in the house where he is not a mandarin; or the people at home have the mind towards Buddhism. Ministry of France-Hoa Huyen-Canopy 10 said: "Keeping self-calm, contains little wants, called the Unforthgoing".
[ 14 ] Sa-Mon (Srmana): Formerly translated as "News-mind, Static-solstice, Be-director etc ..." Now translated as "Work-labor, Can-news", all means the monk-diligent -the ability to practice, to stop the negativity-mind in the mind, to make quiet, to be pure of god-to-be, to the hard-working hard to cultivate the path of liberation (Buddhism).
[15] This is talking about the y-base of the eight meditation-generating states-of-consciousness (high knowledge), victory-knowledge (seeing high awareness) to discharge the craving-craving mind. General idea: 1 / Dao where he has not grown, time should focus on visualizing right where his body and mind were, did not need to visualize the image outside his body or mind, or just a little. For example, we are visualizing that our body is impure and unfulfilled, durable, and yet (or just a little) should not go to see other dead, sometimes fearful, withdrawing. 2 / Dao progressive, consistent in his place and where many people still do not harm. 3 / Dao gradually reaches the place of victory-magic, even though the appearance is outside, but there is no image-sharpness in the mind. 4 / Progressing even further, despite the many externalities, the mind still doesn't have any color. The four above bars are confusing both net and impure. And the fourth, fifth, seventh, and eighth bar are the paths that have reached real victory,
[16] Here are eight practices to help meditation practitioners get freed. Great idea: 1 / In my mind, there is greed for the materiality, want to eliminate it for liberation, so go see the rotten-tha corpses, programs of the dead etc ... 2 / Want more solidly in the liberation-liberation, even though the mind does not think about greed, still go to see the other dead etc. ... 3 / Quan-general identity-bar, except-general impure. The three shops above, the first restaurant on meditation-meditation-start-up and charm on the beauty of education-world; the second restaurant on the basis of the Second Jhana-meditation and the condition of the First Jhana; the third bar on the four-meditation center-kicked-off and charm on the sex-education, but for the impure. As for the liberation-liberation 4, 5, 6, 7 y in 4 of the infinite realms of origin, and right in the right place, the concentration of dukkha removed, so-called liberation. The eighth liberation-liberation, extermination, thought,
[ 17 ] Thirty-seven writings: a / 4 recite the origin: Contemplation of impure body, contemplation of suffering, contemplation of impermanence and contemplation of non-self. 4/4 main need: Evil was born to make ends. The unborn evil makes no birth. Thien unborn makes birth fast. Thien was born to make growth. c / 4 god-sufficiency: Sex, mindfulness, progress and wisdom. d / Five bases: Faith, concentration, concentration, concentration and wisdom. e / Five forces: It is also 5 apartments, but, this stands on the face of treatment. f / 7 sense-chi: Trach-legal, refined-advanced, happy, contempt-an, recite, meditate and discharge. g / 8 holy paths: righteous thoughts, righteous thoughts, righteous speech, righteous actions, righteousness, righteousness, righteous thoughts and righteous thoughts.
[ 18 ] Ly-xa (Licchavi): The name of the king, the mandarins of the Pi-da-ly.
[ 19 ] Dharma-vi: The things created by conditions.
[ 20 ] Enlightenment: Enlightened mindfulness. Instant 7 sense-chi.
[ 21 ] Five-sex: Five things desire: wealth, beauty, fame, eating, sleeping, sleeping. Or color, sound, flavor, taste, contact: 5 ceiling-scenes.
[22] Nine sets of law (ie Nine sets of business): Nine sets of sutras: In the sutta, there are 12 divisions: 1 / Tu-da-la (Sutra: star-business: prose). 2 / Ky-da (Geya: coincidence-verse: the verse says the meaning of prose). Gia-da (Gathà: sat-chanting: verse 4 verses stand alone, not associated with prose). 3 / Ni-da-na (Nidàna: cause-conditions). Y-Empire-section-multi (Itivrtaka: Ban-ban: said the previous life). 6 / Xa-da-old (Jàtaka: Ban-born: Buddha himself said his predestined life-ago). 7 / A-Phu-reach-ma (Adbhuta-dharma: The property-owner: do the rare things). 8 / A-ba-da-na (Avadàna: for example). 9 / Uu-Ba-amnesty (Upadesa: treatise). 10 / Uu-na-na (Udana: self-theory: Buddha said, do not wait for anyone to ask). 11 / Bhikkhu-buddha-strategy (Vaipulya: Phuong-quang: Literature about the truth-method of the method, generosity; that is Mahayana). 12 / Hoa-old-la (Vyàkarana: receptors). However, there is a place where Hinayana abandons: Phương-quang, receptor and self-theory go to 9 parts, called the legal set (or set-set). And Mahayana has a place to remove: Causal, example and treatise, the city also has 9 parts.
[ 23 ] Nine holes usually flow: In the body, there are nine holes that often discharge things that are filthy: 2 eyes, 2 nostrils, mouth and place of great, urination.
[ 24 ] English-Lac: Pham called Only-do-la (Keyùra): Chain necklace made of jade to wear on the neck, on yourself.
[ 25 ] Trần-configure: Only for disturbing emotions, but now only points to 88 history of ants-or.
[ 26 ] Dharma-eye-net: Means seeing truth-legible in a clear way.
[ 27 ] All -career, intention-solution: Three-level ranks of use of the Holy position to cease all afflictions caused by the mind created, the mind is opened and freed.
[ 28 ] A-la-Han: (Arahat): The fourth fruit of the four fruits of the Qing-text, A-la-Han, Chinese translation is "Real-birth" (also called the Non-Born) . Means the result of a karmic retribution in a lifetime, which ends in Nirvana forever and is not reborn in three realms anymore.
[ 29 ] See the main text.
[ 30 ] In warm: Sac, receptivity, thought, onion, consciousness.
[ 31 ] French property-pirated: "Gonorrhea" (detector-rust) proper name only for negativity-brain. Things that have the function of disturbing the brain are called property. All things in the world are legal property.
[ 32 ] Sangha-lam (Samghàràma): Ships translated as "they-members" the garden or forest they-increased. Now we often think of the temple.
[ 33 ] A-lan-elegant (Àrinya): The common name for the monastery, is the residence of the Bhikkhu-Khưu. But, in fact, A-lan-elegant is a remote, quiet place, so the Chinese translation is "Nhan-dan".
[ 34 ] Here is the end of the book.
[ 35 ] Tam Quy-y: Quy-y Tam-Bao: Buddha, Dharma and Sangha.
[ 36 ] The Five Precepts: Five commandments: No killing, no stealing, no adultery, no lying and no drinking.
[ 37 ] Proverbs: Most, bring, remove, share food and drink.
[ 38 ] Three spells: 1 / Tuc-par. 2 / Thien-longan. 3 / Gonorrhea.
[ 39 ] 6 magical power: Magic power - magic means magic has the effect of self-in-fearless. 6 spells are: 1 / Spirit-sufficiency (Rddhividhi-jnàna). 2 / Thien-label-thong (Divya-caksus). 3 / Thien-nhien-thong (Divya-sirotra). 4 / Tha-mind-communication (Paracit-jnàna). 5 / Tuc-par-pine (Pur-vanivàsànusmrti-jnàna). 6 / Gonorrhea-to-do (As-ravaksaya-jnàna).
[ 40 ] Ananda (Angàmi): The third fruit of the four fruits of Thanh-Van. An-na-function Chinese translation is Any-hybrid or Real-complete. That means the austerities have eradicated or karma realms not to come back again. And, after only being born in the Realms of Formation, the Realms of Formation.
[ 41 ] Tu-da-function (Sakrdàgàmi): The second fruit of the four results of Thanh-Van. Tu-da-function Chinese translation is "Nhat-lai". Means austerities, passage-geography-or-, 6 products first, and 3 products later, still have to be born-in-sex again, should be called "Nhat-lai".
[ 42 ] Tu-da-complete (Srotapanna-phala): The first fruit of the four fruits of Thanh-Van. Ships are "Import-save, Reverse-save, Save-save". All means that the monk went against the flow of birth and death, which was part of the Saints' path.
[ 43 ] Four-results: Tu-da-complete, Tu-da-function, An-na-function, A-la-Han. Four-direction: Tu-da-complete-direction, Tu-da-function-direction, An-na-function-direction, A-la-Han-direction. Direction means going forward.
[ 44 ] Sangha-old (Samghàti): The name of a shirt in 3 of Bhikkhu-Khưu. This Chinese translator is "coincident" or "suitable". Because this shirt tore the fabric into pieces then sewed on. This shirt has many things or 9 things, 11 things, 13 things, each of two long pieces, 1 short piece; 15, 17, 19 things, each piece 3 long pieces, 1 short piece; 21, 23, 25 things, 4 pieces each long, 1 piece short.
[ 45 ] Killing-ending-(Nirodhasamàpatti): Also called Killing-receptor-thought is 1 in 2 Infinite-mind-concentration. Is a meditation-meditation to kill all the mind, mind-facility, 6 consciousness, making it not arise anymore.
[ 46 ] Thien-lai Bhikkhu-Khưu: Here it is said, when the Buddha was alive, the good-minded person became a monk, due to the vow of the people and the power of the Buddha, the Buddha directed to the monks , calling: "Good-hybrid Bhikkhu-Khưu" (Bhikkhu-Khưu due to charity-volunteering), immediately into the Sa-Mon; appearance as naked hair, dyed shirt, self-sufficient, body-stuff-world.
[ 47 ] Ca-sa (Kasàya): It means dyed t-shirt color, not to itself. Is the shirt of the Bhikkhu-Khưu. This shirt has 3 levels: 5 things, 7 things and 9 things ...
[ 48 ] athlete-born-geography: The place of birth of the school of athletes, The city of Cù-thi-na.
[ 49 ] United Udumbara: Udumbara called enough Udumbara (Udumbara), Chinese translation was "Linh-Thuy" (omen-sacred); "Swiss-response" (Application on good signs). According to the French-Flower-pattern say this flower every 3,000 years, when that flower appears, there is a golden-king-king.
[ 50 ] Ly-education: Far-left desires.
[ 51 ] Sa-la (Sàla): Chinese translation service is "Persistent" (stable). According to Tue-elf-monk, the Buddha passed away in the middle of 4 Sa-la trees, but each one grows in 2 trees, so called Sa-la song-receptors.
[ 52 ] Above are the heavenly flowers: Man-da-la (Mandarava) Ships translated as "Little-white-union"; flower Ma-ha man-da-la (Maha Mandarava) Chinese translation service is "Dai-white-union"; flower Man-enemy-sa (Manjùsaka) Chinese translation service is "Small-chain-union"; Ma-ha flower-enemy-sa (Maha Manjùsaka) Chinese translation service is "Dai-chained-union".
[ 53 ] Eight sets: 1 / Thien (Deva): The position in the heavens. 2 / Long (Nàga): Dragons. 3 / Da-soa (Yaksa): Or called Pharmacy-soa is a species of demons flying in the air. 4 / Càn-thát-bà (Gadharva): Chinese translation is "Huong-warm", music-god from God-like-nature. 5 / A-tu-la (Asura): There is a place called A-tu-rotating, Chinese translation is "Phi-natural", also belongs to the demons. 6 / Ca-long-la (Garuda): Chim Kim-sí. 7 / urgent-na-la (Kimnara): Ca-god: Music-god in God-like-nature. 8 / Ma-ma-la-old (Mahoga): Dai-horse-god.
[ 54 ] Chu Thien in Ly-sex: Only for the gods in the Lust-world or more.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.5/7/2020.
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