Amitabha Buddha, this title is the ten thousand virtues, why is that? This title is the name of nature, is the name of nature.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

This is Sanskrit, if the meaning of the word that translates, then A translates into Infinite, Amitabha translates into Luong, Buddha translates into Giac, or translates into Tri. Completely translated through the Chinese meaning of Amitayus and Amitabha. If you think about this title, Amitabha is the essence of nature, Immeasurable Enlightenment is the virtue of nature, including all! Venerable in the past called this the great virtue, the title of the great body as the true nature.

"The list of virtue, endless endless day." Certain names and realities correspond. Whose virtue is we reciting? Self-reliance on one's own nature, his own virtue. In other words, using a single sentence that awakens our nature, regains our virtue. The use of our nature is not completely lost, but only what is wrong? Just lost love. Use this verse of Buddha to break this door of delusion, reawakening the use of our nature. If you understand this morality, then you will resolve to accept the title, you understand this title, this practice, can not find any other method that can win more than it. . Moreover, it is very easy, very simple. Everything of the Dharma Realm of nowhere encompasses the whole world including in it, endless eternity.

In Buddhism there are two sayings, if we really can meet, you will understand, that is: "How much damage the mind, the amount throughout the legal world". These two sentences we hear very familiar, also speak, but what does it mean? True people may not be able to assemble much. This is the entire Dharma Realm, who is now called the Universe, in Buddha Dharma is called the Dharma Realm. This noun world is better than the universe, why is that? The universe has no vision, in the realm of perception; The Dharma Realm is alive, and the universe is not alive, so the term Dharma Realm is better than the universe. The scope of the universe is not as big as the dharma realm, because the dharma realm is the infinite coincidence, in the dharma realm there is no big or small, there is no coming, there is no before or after, there is no birth and death, no there is no, period Amazing, inconceivable. Being in the universe does not contain these thoughts in it. The famous name of the Buddhist school won.

"The virtue of virtue". This name Amitabha Buddha is the total title, in the Dharma call the term noun, this is the total title. All the titles of the Buddhas from here come out, all the titles of the Bodhisattva also come from here, all the titles of beings still do not leave it. This is in the Lotus Sutra, we have read in the title of Tathagata.

"Instantly uphold the title of virtuous conduct". Pure-Dharma disciplines, rebirth in the World of Ultimate Bliss, how to cultivate? Righteous conduct. Official practice is reciting Buddha's name. The Buddha Dharma must break down the attachment. In addition to the sentence of the title, all other attachments are letting go, no more attachments, which is the attachment to this title, preserving this title of mindfulness without losing, called maintenance. Mindfulness is all Amitabha Buddha, that is maintenance. Remember carefully, Amitabha Buddha is immeasurable mind, immeasurable sense of mind, reciting awareness, not delusion, mindfulness, not mindfulness, reciting thoughts, not infection, this is the nature of Amitabha, the self-nature of the three jewels . Three jewels are one, one but three, three but one. All of the contemplations, greed, mantras and doctrinal studies all need not, do not mix these things up, is a sentence of Amitabha reciting to the end, even simple. Chi is to the extreme, simple to the extreme, easy to the extreme. Simple and easy, moreover it is direct, not roundabout. Where directly to? Directly to the mind of Tanh Tanh, directly to the supreme noble mindfulness, directly to the Buddhahood of salvation.

Someone asked, not the present, but the ancients had asked, what kind of discipline is still in the Western world of Bliss? Passing the theory of teaching, which means you want to practice any method, you can immediately achieve that method. Preferred, that is too good. To be honest with you, come to the Western world of Great Bliss and then you will change your mind. What change of mind? This verse of Amitabha Buddha recites to the end, does not cultivate more other disciplines. Why so? This verse of Amitabha Buddha already includes all the disciplines in it. That is to say, ten thousand laws about one. One is the nature itself. Amitabha Buddha is the nature, nature, virtue, nature, just need you to enter the world. This is a great discussion of great masters. If you recite the Buddha's name and recite the one-pointed mind without disturbance, all the worldly dharmas of the world naturally communicate, Do you need to study anymore? Regardless of the discipline, someone who visits you, you can respond smoothly, without thinking. This is strange, this is inconceivable. Actually nothing strange at all, what is the cause? The worldly dharmas appearing by nature appear. Already the nature turned out to appear, as long as you know the nature then there is no reason that does not know. You for all things do not understand, do not know, what is the underlying cause? As you fell in love with nature. A sentence of this Amitabha Buddha when reciting the mind of one-pointed disorder, eliminating self-nature, ants nature, then the problem is not already solved, why are you still looking for other troubles? what's the cause? The worldly dharmas appearing by nature appear. Already the nature turned out to appear, as long as you know the nature then there is no reason that does not know. You for all things do not understand, do not know, what is the underlying cause? As you fell in love with nature. One sentence of this Amitabha Buddha, when reciting the mind of one-pointed disorder, eliminating self-nature, and having a self-nature, is the problem not solved already, are you still looking for other troubles? what's the cause? The worldly dharmas appearing by nature appear. Already the nature turned out to appear, as long as you know the nature then there is no reason that does not know. You for all things do not understand, do not know, what is the underlying cause? As you fell in love with nature. A sentence of this Amitabha Buddha when reciting the mind of one-pointed disorder, eliminating self-nature, ants nature, then the problem is not already solved, why are you still looking for other troubles?

There are some people in this world who do not know, so we should meditate and cultivate for our lives, so what else is there? Zen secret meditation. Usually, when our worldly people listen to it, they hear it, this is great, sublime! In fact, people in the industry know they're around. Although they can accomplish, but their achievements are not deep enough, why is that? Mentally, their power has been scattered. They divide into two faces, they divide into three faces, they are unprofessional! If you want to be fast, be diligent in a subject, a goal, a direction, it will be fast! Nothing faster than this. Going two roads at the same time, three roads at the same time is difficult, not easy, slow again! This disciplines simply straight off into the supreme. We must realize clearly that only true understanding will the faith be solid, and the vows will not be doubtful and definitive.

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We continue to read the second thing: "Pure Land Contemplation, non-tangible interruption, trying to impersonate wisdom". Incidentally, the Great Master in this paragraph lectures a little bit of his own words: "Acceptance is every memory of the Buddha's name, so is wisdom". Recite Buddha's name, recite not by mouth. The word of reciting the Buddha's name cannot add the word of mouth, there are many people who have added the word of speech to it, so it is wrong, so they completely do not understand the meaning of reciting the Buddha's name. Reciting Buddha's name is in the heart of true Buddha. This Chinese word for reciting is convergence. You see the spelling of this word, you have to understand its meaning. Kim concentric, needle is present. Currently in mind there is Buddha called Buddha concept, not necessarily reciting in mouth, in your mind there is. In the mind there is no Buddha, the mouth of the Buddha is no spirit, no touch. There is actually Buddha in the mind, there is no Buddha at the mouth, there is touch. So why should reciting the Buddha's name recite aloud? In the mind, the Buddha has self-interest, reciting aloud is beneficial. Reciting Buddha's name out loud is not chanting for oneself, but reciting for others, for all beings. We guide all sentient beings to recite the Buddha's name, so we recite into the great merit and benefit of others. Without reciting it out loud, for those who have elaborate Bat-elegant meditation relatively deep, they may benefit. Why so? They see generals benefiting. People with Bat-elegant wisdom determine very deep force. Being in the mind with Buddha, your general will be different. The so-called: "a recitation concept corresponds to recite Buddha's name, recite a recitation concept recite recite Buddha's name". In the mind you remember Buddha, Buddha is in your mind. Buddha is in your mind Buddha will bless you, naturally bless. Your body radiates aura, your appearance is gentle, they can see, can see your body shine, metallic halo, should be beneficial. But the ordinary lady does not benefit, the ordinary lady does not see, does not have this ability. But reciting the Buddha's name is good, that is the most beneficial ability. "We can teach the truth, purity in literature." When you recite aloud, there are many sentient beings who benefit, except for the karmic person who is too deep, they cannot believe, they cannot accept it. They didn't believe it and couldn't accept it, but they heard it. Hear what? Sow the seed into Abaya's consciousness. Should recite aloud then: "Three bases spread throughout, benefits are received". This is a good place for reciting Buddha's name. Lady Phu at home base is the most beneficial: "Ta she foot of the Church, purity in literature". When you recite aloud, there are many sentient beings who benefit, except for the karmic person who is too deep, they cannot believe, they cannot accept it. They didn't believe it and couldn't accept it, but they heard it. Hear what? Sow the seed into Abaya's consciousness. Should recite aloud then: "Three bases spread throughout, benefits are received". This is a good place for reciting Buddha's name. Lady Phu at home base is the most beneficial: "Ta she foot of the Church, purity in literature". When you recite aloud, there are many sentient beings who benefit, except for the karmic person who is too deep, it is impossible, they don't believe, they cannot receive it. They didn't believe it and couldn't accept it, but they heard it. Hear what? Sow the seed into Abaya's consciousness. Should recite aloud then: "Three bases spread throughout, benefits are received". This is a good place for reciting Buddha's name.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/7/2020.