All the Buddhist paths are to purify the mind and body from impure to pure, from mortal to holy, that is, to liberation and enlightenment. The verse of Shakyamuni recalls the words of the Buddhas: The wicked do not do the Good deeds do Purify your mind The words of the Buddhas teach.

The purification of impure human into purity, purification of attachment to a self and its afflictions are also the Pure Land path. In particular, the purification of this mind is not based on "self-purification" itself, but on a foundation, a center of long-pure capital, the Buddha Amitabha and his Pure Land. Just one wish to be born is enough for us to break out of the evil realm of this year. The three minds of mind, trusting fans, making a wish to be able to cut off all ties, ignite all afflictions and obstacles so that people can have a close, indestructible connection with Buddha A-di- momentum and Pure Land.

Devotion, faith, and vow to kill the stubborn self and its afflictions so that Buddha and Pure Land can take their place. These three are collectively called creed. Faith depletes the impurities that have missed income in this realm for the Buddha and the Pure Land to be present. So faith arises, that is, the Buddha and the Pure Land arise, and the faith is the greatest spiritual event of the Pure Land practitioner, the Faith makes one person connected with the Buddha Amitabha and the Pure Land. From here, the practitioner has permanently the Buddha and the Pure Land, there is a place of refuge, a place to make a vow, a firm and stable foundation to be a Buddha.

Reciting Buddha's name, visualizing the Buddha and the Pure Land transforming the impure mind into pure mind, bringing Buddha and Pure Land into the mind in place of the evil realms of the previous year that have taken root in their hearts. That is equivalent to "turning consciousness into position, turning samsara into Nirvana" as stated in the Mahayana sutras. Depending on the level of conversion right here, people return to the Pure Land to be high or low among the nine lotus products.

The mind of sincerity, the mind of admiration, the aspiration to be born, all three have no room for the mind to think of us and ours, the mind of disturbing emotions, and therefore there is no accumulation of them. This is the direct mind, "Direct mind is ashrams, because no damage" (Sutta-Duy-ma-ma). When the three minds become mindful, they are reciting the Buddha's name, in the sense that not only through the mouth, and with this mind, one touches and enters the Pure Land.

People enter the Pure Land with a pliable mind, malleable, easy to control, and needy. It is also a pure mind. What is a flexible mind, easy to control? It is a mind without its self-defiant opposites and impure defilements. With a flexible mind, easy to control because of such few impurities, people want to recite Buddha's name, recite Buddha's name continuously and strongly, want to visualize Buddha and Pure Land, so they won't be disturbed by impurities. Therefore, the Buddha Amitayus Sutta says "only ten thoughts will be born".

Thus, the important factor that brings people to the Pure Land is a flexible mind that is easy to control and therefore pure, so that we can return to the Pure Land. All Pure Land practice is converting impure mind into purity, this is the pure karma to be reborn in the Pure Land. In order to transform the mind, the sutta refers to a lot of disciplines: generating bodhicitta, doing good deeds, encouraging practitioners, learning Mahayana sutras ("cultivating the three sam-sam khong khong, faceless generals, involuntary, tam-soot) real being immortal ”- Buddhist Sutta Amitabha Buddha), reciting Buddha's name, visualizing Buddha, making a vow…

Tu Tinh Pure Land is based on the 48 aspirations of Buddha Amitabha to transform our three karmic body and mind karma into pure karma and return to the Pure Land. For example, what we see, what we hear, what we touch, what we feel, what nose we smell, what experience we have, visualize them as the realm of the Pure Land, like the Quan Am Infinite Luong Tho Buddha taught only 16 miracles. Tu Tinh Pure Land is not just the mouth, but all the senses know how to recite, that is, the whole body, mind, mind, mind of Buddha and Pure Land.

Pure Land Buddhism teaches practitioners to purify their minds on the basis of their faith in Amitabha and his Pure Land. And it is the mind of purity that determines the Pure Land. The purification through Amitabha Buddha and his 48 prayers must be started right here in this Ta-she realm. The purification must be true, thanks to the mind of the city; must earnestly wish, thanks to the fan trust; must give up, thanks to the wish of birth Without those three minds, the self and its afflictions intervene, sometimes adding poisonous greed, hatred, ignorance, jealousy, arrogance, without a fellow practitioner and a teacher to help.

A general principle that is also the purpose of the Mahayana is "all pure deities of the duty". Pure Land tones also go this way to that purpose. The Pure Land Buddhism emphasizes even more the Pure nature and relies on the long-standing purity of Buddha Amitabha and the Pure Land. Being born in the Pure Land is the ultimate realization of that.

At the core of the Pure Land are the pure hybrid deities, which are also the "true generals of all dhammas" (the Buddha Amitabha Sutta). So we need to practice the habit of contemplating life and the surrounding environment is pure, a reflection of the Pure Land. The habit is karma, the habit of visualizing oneself living in the Pure Land is the net karma.

The visualizations of the Pure Land are to purify the mind and body, and to see or hear the pure deities. Seeing the pure deities, the mind is pure, and the pure mind is born in the Pure Land. The visualization of the Pure Land makes the mind pure, so that one sees all the pure deities, at that time the Pure Land realm covers Ta-Ba realm, the light of Amitabha, Purification of Light , Real Paragraph Quang, Amorphous ... cover the light and darkness of this realm, enveloping fragmentation into the countless forms of this realm.

Then the new practitioner began to understand the verse of Buddha Amitabha in the Mausoleum of Lankavatara, the Shelf Chanting, tenth:

Ten directions of the realms of being
, Bodhisattva in the
Dharma and the Sambhogakaya Buddha
Reincarnating and transforming
Being from Amitayus
In The Bliss of Infancy
In the Sutta Sutta
Should know the secret doctrine. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.17/7/2020.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.