Abhidharma Monk Su Dia

Dark Victory Tu Dang created, Duong Huyen Trang translated

Vietnamese translation of  Thich Tam Chau.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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Ceremony to worship Thien-Dai-Giac-Ton, [4]

Phuc-Duc, wisdom-fullness.

Supreme, literary-meaning legal foot-magic,

Acceptance, political doctrine of Saint Hien them.

To celebrate the Great Venerable Dai Tu-thi,

Looking forward to the mutual benefit.

Gesture the weak meaning in the sutras,

Comb says Du-Gia into five parts.

Destiny-destiny law save magic,

Merit arises due to Infinite-Before.

In the Unbeatable Sea of ​​Saints,

Extremely dark guide-cam route.

Fully enjoy the sound of the sound,

The worldly realms of mutual benefit.

The rain flows extremely capital letters,

Cool the tree Mưu-Ni as you like.

This thesis is like the lotus,

As the magic treasure, like the big sea.

Displaying all kinds of meanings in the vehicles,

Like it clearly not missing.

In this Du-Old discussion,

Optional, I now like a few things.

Making the Fa-rectification is usually not gone,

Benefits throughout the function-consciousness.

Nay say this thesis.

Why say this thesis?

Say this because there are two conditions: Firstly, because want the teachings of Tathagata long-standing in the world. secondly, for the benefit, bliss and equality of sentient beings.

Again there are two conditions, should say this: One is, because the teaching of As-Lai as orange juice has been hidden one, now remember to think, collect and make it more open. Any Dharma that has not yet been hidden, using questions and making decisions, makes it more prosperous. Secondly, because all sentient beings are in the world of love: Kinds have a race (the seed of awareness), each of them depends on their level, cultivates the good deeds, and results of the three vehicles. ], out of the cycle of birth and death. Type no race-type, y into human, natural vehicles, cultivating the good things of the world, being direct cause-effect, get rid of evil.

There are two conditions, should say this: One is, or many people talk about "No", but not willow. As they talk about quantity, being attached to rejecting all dharma is "No". All are disgusted and opposed to the "righteous-teachings", causing them, according to the realization of the righteous beings, to abandon the thought of "no", in order to resolve the secrets of the sutras. Second, many people talk about "Friendship", but not the meaning of willow. As they talk about quantum, clinging to "Being", they are all bored and afraid of "no-education", making them, according to the realization of the faceless phenomena, abandoning the thought of "being" to solve like the secret of sutra.

There are two conditions, so this thesis should be said: Firstly, because he wanted to become a Bo-slap-old-la-slaves [6] of Bodhisattva, rely on the Mahayana teachings, covering all texts, meanings, acts and fruits. of the vehicles, born of the skilful means and means, ending all obstacles, cultivating all the good dhammas, witnessing the Bodhi Bodhisattva of the Buddha, even to the end of one's future, taking care of himself, benefiting people, never stop giving up. Secondly, because he wants to accomplish the duality of the Hinayana [7] and does not have the characteristic of the Special-Additional-old-la, he also depends on the Mahayana teachings, making the texts, meanings, acts and results in each of his vehicles, born of the skillful means and means, end the negativity-disturbances, remove all obstructions, compulsions, cultivate the good dhamma in yourself, witness the fruits of your vehicle, and out of the evil animals in the three realms .[8]

There are two conditions, so this thesis should be said: One is, or someone who has practice of air [9] from a previous life should be born senseless, hesitant, crazy, attached to heresy, paganism, a narrow mind. , don't believe, don't understand Mahayana. Now they want to let them decide to leave the island, so they can clearly distinguish the Mahayana method, making them generate heart for the signal. Secondly, some listen to the sutras, but it is difficult to understand the deep pleasures of the sutta, their minds are delirious, born decry, do not believe. Now want to benefit them, should cleverly declare, causing them to generate confidence.

There are two conditions, so this thesis should be said: Firstly, for the sake of those who work hard for spiritual benefits, it is necessary to collect important and widespread meanings in the sutras and to distinguish and discuss briefly. . Second, because in order for people or sermons to benefit, it is necessary to discuss broadly, each of the dharma, to profess the meaningless difference.

There are two conditions, should say this thesis: One is: because want to open the Prime Minister [10] of the door, there should be questions and answers and decide to make a political thesis. secondly, because he wanted to eliminate all the attachments, there was a question, a decision, and a deviant comment.

There are two conditions, should say this: One is, because want to make clear about the situation, the reason of the Variables Department of Acceptance [11]; Li yes, the love of Y Tha Khoi [12] and the True Members [13], causing the practitioner to give up the attachment of increase, utility, loss, and reduction. Secondly, because he wanted to show the difference in worldly morality, the method of being able to win the meaning, that the understanding of the monk about the two emperors [14] is not crazy.

There are two conditions, so this thesis should be said: Firstly, because to explore two types of disciplines are arbitrary and truthful, making people know the dharma of the dual organs and the Tripitaka [15] not against each other. Secondly, because he wants to develop the four types of reasoning, which are causal, enlightenment [16], formless and truthful, making the practitioner know about the difference.

There are two conditions, so this thesis should be said: Firstly, the realm of difference appears, which makes people know the difference in the nature, appearance and person of dhammas. Second, the manifestation of austerities, which makes people know the means and means, the basic difference of the three vehicles.

All sorts of conditions must be done, presented as above, enough to know that all kinds of theories in the sutras, treatises everywhere, are the work of this treatise.

Now talk about "owner" of this thesis.

From time immemorial to the present day, the sentient beings towards the general in all the dharmas, are unknown, doubtful, crazy, accept, arise afflictions-afflictions, generate illicit karma, reincarnation in the five animals [17], suffered three great miseries [18]. Germany As-Lai was born, depending on where appropriate, using means to talk about the fact in the magic of the land, making all sentient beings know all the law is like the market, like the market, so non-organic; Like the town, like the city, so phi no. Understand all things is non-free, non-organic. Away from all doubts, crazy, natural attachments, depending on race, right at that place, arose austerities. Practice gradually full, depending on the appropriate place, completely eliminate all obstacles, be three Bodhi [19] and witness the peace passed away.

After the Buddha entered nirvana, the ghost broke up, factions disputed each other uprising, and most attachments to opinion. Bo-slapped Long-Manh was the one who witnessed the True Hypothesis [20], gathered the "generals without education" of the Mahayana, made the Madhyamaka commentary, searched and clarified the true meanings, to eliminate abandon the view of the attachments. Voters like Saint De Ba [21] created the Bach Luan series, to expand the cause.

There are sentient beings attached to "no ants". Bodhisattva Vo-Before [22] who witnessed the Dharma Quang Dinh, ascended to the throne of the Land, the great spirit, serve Great Venerable Ton Maitreya, invited him to speak this comment. This argument, no reason is not exhaustive, nothing is incomplete, no text is not explained, does not mean that is not clear, no doubt is not deducted, does not accept any attachments are no clean, no action is no practice, no result is not attained. It is because of the Bodhisattva, making the scenes, onions, and fruits of the Thuaesses are good-willed, diligent in practicing great virtue, in showing great Bodhi, because of all nature, speaking words without madness. And He is for the other Yanesses, making them dependent on self-discipline, cultivating their own part, and attaining enlightenment in their vehicles.

Thus is said through the "owner" of this thesis.

Now talk about Du Gia Su Dia Luan.

What is its name? The legal possessions of all Vehicle, Landscape, Action, Fruit, are called Du-Gia. Because all of them mean minister, skillful means.

The scene of Du-Old is all scenes without madness, with no antagonism, but with goodness or arbitrariness, salvation tendency, and true doctrine. It corresponds to onions and fruits.

Du-Gia name and Du-Gia scenes, though all throughout, but in the commentaries, depending on the basis, according to the general, should have many different theories. Or some people talk about the four moral things of the dharma, called Du-Gia, that is, effect, contemplation, treatment, and proof of things. It captures all the true morality. Or some say twenty-four "inapplicable actions" [23] are Du-Gia, because they have corresponding cause and effect, not against each other. The two theories above are regarded as the decisive part, many have been widely interpreted. Or there are people who say, complex, pure, asexual is Du-Gia. Because it has a left-handed character, it is suitable for victory, as Dai Pham Van Khe Kinh said. The monks in the Du-Gia sect contemplate, there is no dharma that can cause birth and can cause destruction. Nor can any dharma want to show attainment and be present. Means for "onions" in all the legal contaminants, clones in Du-Gia, contemplation, there is no dharma can cause birth and can make kill. And, for "onions" in all the pure and asexual dharma in Du-Gia contemplation, there is no dharma that can be wanted to attain attainment and be shown. Or some say pure salvation as Du-Old, because they correspond to all merit in the ultimate truth, as in the Lankavatara Sutra said. If the true meaning, except discrimination, far away from the stain, no skill nor no defense, no change, no tie, then in the will see Du-Gia, but no longer worried , suspicious. In the Dali Nghia business, from a dharma increase to a hundred dhammas, all are called Du-Gia, because the disciplines are private, but the meanings are not different. In the Sutta Pitaka says, aggregates, origin, gender,

Thus, in the commentaries, all scenes are Du-Gia, because it fully captures the four properties [25] in agreement with the four dharmas. [26]

The action of Du-Gia is that all the generals are in agreement, righteous, righteous, righteous and righteous to be called Du-Gia. This "Action" of Du-Gia is connected with other "actions", but in the sutras, commentaries, depending on the generals, there are many different theories. As in the Du-Old Master Sutta, the practice itself, is Du-Gia, because it captures all the respective administrative officers. In the Sutra-Deng said, tu thirty-seven Bodhisattva dhamma [27] is Du-Gia, because in this for all the results and onions are in agreement, it is for the victory. In the Great Distinguished Continental Sutta table, the transport path of Samaritan, Bhikkhu-pa-na-na [28] is equal to Du-Gia, because such an abode is the owner of every executive. In Hai Tue said, tam-ma-geography [29] is Du-Gia, because the mind emits very strong release. Luan Hien Duong said, four measures: credit, sex, means, essential-progress is Du-Gia; volition or mind is means. Four French are connected to each other. The City Office of the City divided into nine religions [30] called Du-Gia, because of the reason of eliminating or, the result of a particular victory. In this worldly, or in the worldly, try to practice unbroken on the path of liberation, to advance in a smooth posture. Tu So Thanh Dia, which summarizes the antidote paths in the practice, is Du-Gia, because it speaks of the weakness and generalization of the practice. There is room to talk about the relationship with the geographically attached to the crazy island called Du-Gia, because in the general department with respect to the legal location, the non-crazy position is the victory. There are some places that say, the skillful means, or just the means called Du-Gia, because the will and the mind that arises on the action is more, or just for the dark spot enlightenment is more. In the Sutta says, the conditions that arise are Du-Gia, because predestination arises in position, for the super-birth and death is important. In the Sutta, it is said that the eight Noble Paths, such as the right view, etc. are Du-Gia, because they have attained nirvana. The Bhikkhu-Nai-Gia said, cultivating the world etc ... is Du-Gia, because gender, concentration, wisdom is the cause of victory. In the Great Saying Sutta, cultivating all the wrong parts of the world, and leaving the world, are Du-Gia, because the righteous and happy conduct are compatible. And, that is all about the practice of Thanh-Van called Du-Gia, because in the general enlightenment practice of the Three Vehicle, this is above all. In the Tue Belgian Tue said, the restaurant, the idea is Du-Gia, because of the great merit, this is all over. As in the other sutta, Bodhisattva has great Du-Gia as "no effect". Bo-slapped by not, Italy, did not fall into Thanh Van Loc and independent from the Enlightenment, until, can reach the pure land of the Buddhas. In the other sutta it is about the Prajnaparamita, called "Thang Du-Old", because it directs the practice of Mahayana and this is the victory. As the other sutta says, the dharma possession of the Bodhisattvas in the Du-Gia, the Du-old mode is supreme, the supreme victory. In the Sutta, it is said that it is even more broadly "inequality" [31] Why? So know that Bat-elegant Ba-la-secret-multi is Du-Gia infinite. Others say, the department of intellectual property, no discrimination called Du-Gia, because it can generate all the merit of victory. Bat-elegant Ba-la-secret-multi is the noble Du-Gia. Others say, the department of intellectual property, no discrimination called Du-Gia, because it can generate all the merit of victory. Bat-elegant Ba-la-secret-multi is the noble Du-Gia. Others say, the department of intellectual property, no discrimination called Du-Gia, because it can generate all the merit of victory.

Elsewhere, said, Bo-slaps have compassion, intellect victorious, equal transport, called Du-Gia, because it proved to be headless Nirvana. Theories such as the "non-collective" (32), called Du-Gia, because it proves the Bodhi religion of Buddha. Thus, in the commentaries on everything "onions", are called Du-Gia. (As above mentioned fully about four types of meanings).

Talking about the RESPONSIBILITIES of Du-Gia: It means that all kinds of fruits are compatible, logical, righteous, righteous and righteous. The fruit of this Du-Gia but through the results, but in the commentary, depending on the body of the general, said many different theories. The Sutta of Discernment speaks of the fearless force, the Buddha Dharma, called Du-Gia, because it means or surrenders to ghosts, overcomes all discourse, and conquers other Yanas. In the Sutra of Enlightenment, the Buddha's enlightenment is the abiding nirvana called Du-Old, because it means time, even to the end of his future life, he is still headless. In the Great Saying Sutta, the Tathagata is indistinguishable, bringing great compassion to the mind of sentient beings as Du-Gia, because it means self-profit in an endless way. In the Doctrine of the Du Du Su Dia Dia says, Buddha's merit is called Du-Gia, because it means the same legal world, never ending. In the Sutta of the Sutta, the Sutta is called Du-Gia, because it is meant to correspond with the righteous cause. In the Buddhist discourse, the three bodies, the three virtues [33] are Du-Gia, because it means that all the virtues, they are not far from each other. Luan Xiyi says, the fruits of photography, compounded, unconditioned, and merits converged, are Du-Gia, because it means that the fruits from the solstice [34] to the end are in harmony.

In the commentaries on all the virtues are Du-Gia, the meaning was made clear above. Thus, the holy religion is also Du-Gia. Because it is worthy of righteousness, righteous conduct, leads to righteous results. It means "the righteous, the three vehicles of action" (firmly grasping the true meaning in the visualization and practice of the Three vehicles), Du-Gia. Always cultivating, reasonable, convenient, proving successful. The landscape and effects of this thesis are flexible throughout. The word of a Saint is vast as the great sea, how can I say enough! Du-Old Master Diaa is afraid of being difficult to cultivate, so I have just talked to the practitioners for advancement.

The practitioners (practitioners of the Du-Gia method) in the three vehicles, depending on the place of literature (listening), thought (thinking), and in turn practicing and practicing the Du-Gia method, part, or be complete, develop the transformation for sentient beings called Du-Gia Sư. Or the Tathāgatas are fully aware of the Du-Gia method, depending on the induction of the listeners, bringing this Du-Gia method to the Saints' disciples, making them turn to follow the righteous deeds, called Du -Older teacher.

Location only for the realm, which is based on medical practice, means that it belongs to the country. Is the realm of practice of the Du-Old Masters, called "Earth". Like the land of a dragon, they only go inside that area and cannot go beyond it. Or, Du-Gia Sư rely on this place, increasing the growth of the white (pure Dharma), so called "geography", such as where rice is grown. Or, where Du-Old Master photography belongs to the intellectual part, relying on this place to prevail, relying on this place for growth, so-called "geography", like treasure. Or, Du-Old Master in this practice, the use of the white legal, should be called "geography," as the ox king. Or, the Tathagatas are called Du-Old Masters, because they stay in Du-Old, use equality of mind, practice equality in all realms without comment, nor head to nirvana. . The photographer belongs to that realm, so called "geography". Or, seventeen [35] photographers belong to Du-Old Masters, such as the King of the Kingdom, for example, so called Du-Old Masters.

Question and answer to choose the characteristics and the general of the law should be called the treatise. Because want practitioners to be Du-Gia Su Dia should say this. Therefore, the new name for this treatise, as for legal argument. Again, this thesis does not argue crazy about the meaning of Du-Gia Su Dia, should be named, as the sutta speaks about the decade. Again, this thesis points to the location, should take it as effective, as flowers grown on land must rely on water. Therefore, this thesis is named Du-Gia Su Dia Luan.

Now discussing the CAN of this thesis, the summary has five parts: Firstly, the indigenous part: this section, both brief, broad, divided into seventeen regions. Secondly, the photographer decided to take part: collectively photographed and selected the weak meaning hidden deep in the seventeen places. Thirdly, photographing the part: capturing a brief overview of the rules explaining the sutras. Fourthly, photographic anomalies section: recording photographic summary of the difference of the legal name in the business. Fifth, photographer part: gathering photography briefly the important meanings in the Tripitaka.

This thesis has five parts like that, why is it only named Du-Gia Su Dia?

Based on the naming aspect of the beginning, there was no mistake. Again, all things, no law is not Du-Gia Su Dia. Because Du-Old Master Diaa uses all things as conditions. This is just a brief. Speaking of seventeen or seventeen places is a complete collection of all meanings. The following four sections explain the important meanings of the seventeen sites, we must not leave Du-Gia Su Dia. Therefore, this thesis uses seventeen places as weak tones. Although it clearly shows the Vehicle, Action, Action However, the question and answer, the determination and the general characteristics of all dharma talks in this treatise, that is, because the Bodhisattva speaks, makes all are skilful, cultivated into Buddhahood, extremely beneficial. So this comment belongs to the Abhidharma Bodhisattva, because it is for the Bodhisattvas to win!

The commentary wrote: Why did Du-Gia Su Dia say seventeen places? [36]

Explanation: The first question, why Du-Gia Su Dia says 17 places, is a general question about the essence of this essay.

The person who asked, first heard the sutras about du-Gia Su Dia, did not fully understand these meanings, so he asked this question. Talk about Du-Gia Su Dia, which is often mentioned in the Sutta is Du-Gia Su Dia. In the Sutra Dang also said, practicing Du-Gia Su Dia. So, lots of places to talk, not a place to speak. The table is wide open! Or fake, the essayist, first of all the petitions, deduce the five-part essay, all in mind. Now want to because the disciple explain the theory of discrimination, should ask themselves questions, talk about the cause of origin, so there is a question, why did Du-Gia Su Dia say 17 places? If not, first there is no "theory", how to ask "why" so easily?

Again, roughly the question must have five reasons: Firstly, do not understand the new question. Secondly, a new doubt asked. Thirdly, the new experiment asked. Fourthly, scornfully asked. Fifthly, for the sake of love, I asked. In this case, belonging to the fifth cause, for the sake of sentient beings, this thesis was made. Speaking of seventeen places, that is to say, weak acquisition of Du-Gia sư Dia, the seventeen-syllable principals. If placed more widely, the boundless position and position differ in each locality, the meaning of which is also boundless. So, once the title is changed, there is a total and a total solution.

The treatise writes: What is seventeen geography?

WEN Da Nang [37]: Self-theory and save the verse that:

“Five final formulas, ideas,

There are games, four, ... three locations.

Three ghosts are all free,

Useful mind, heartless geography.

Literature, word, tu was established,

That's enough three vehicles.

Friendship and medicine,

That is seventeen places. ”

Explain: What causes and conditions to ask: What are seventeen places? Although I heard the total number, but I did not understand the names of each place, I had to ask again. "WEN DA NAM", that is, first of all, summarize itself in a lecture to answer, the content of the verse, abridged but gathered the names of the places, saved for scholars, so called " South waning. ” Sentence "the corresponding five consciousness" means "the five sense body corresponding geography". The word YÚ is "the mind". Sentence "has a range ... ... four regions", ie organic property has four properties, infinite range and four infinite range. Private Games and foursome occupies three regions. Sentence "Three ghosts are uniform", which means that all three ghost ghosts are called multi-earth ma. The word "Phi" is not right. Not Tam ma ge, and also not Tam ma multi earth. This is a general, but the place itself, not the theory can say all. So these are the two names whose meanings are so wide and narrow. The Three Ghosts are a state of both concentration and uncertainty, and it only dwells where there is consciousness. The three factors of mind are the state of mindlessness and mindlessness and it is limited to samadhi. (This problem will be further extended later.) The sentence "like enough three vehicles", meaning by the literature, private, tu tu so, or by the above, like all three. And "y and y" each of their own names will be explained in more detail later.

The thesis wrote: Firstly, the five sense bodies correspond to geography. Two, the geography. Thirdly, the organic property. Fourthly, countless reach the four locations. Fifthly, immeasurably infinity. Sixth, tam ma e multi-location. Seventh, non tam ma multi-location. Eighth, organic mind. Nine is, heartless. Ten is the city office. Eleven is, private capital. Twelve are, the monastic location. Thirteen is, Thanh Van Dia. Fourteen is, independent from the feeling. Fifteen is, Bodhisattva geography. Sixteen is, organic lichen. Seventeen is, countless lichens, called Du-Gia Su Dia.

Explanation: now presents a wide range of places to answer the previous question. The phrase "five sense bodies correspond to geography", that is, the five senses: eyes, ears, nose, tongue, body; five consciousness: visual consciousness, atrial consciousness, feeling consciousness, true consciousness, physical consciousness. They do not rely on one another together, such as eyes ..., not by other means. They are "body y" (he points to things close to him). The eyes, ears, nose, tongue, the body is beneficial and padded, The consciousness is bright and dim. They are also "at the same time". They all have at the same time, not like the intention ... Therefore, the five consciousness uses the five sense bases to express their own names, as well as the germ of rice, like the drums, etc. . Because of their refuge is the root. Based on the appearance of obstacles. But, they decided they could not separate their refuge as body. The body has to accept, so it is called "the body." depending on the meaning of the BE said as six physical body (body is the refuge of 6 consciousness), green body (body is the refuge of 6 thoughts). Y into the five physical body, set up this Earth, should be called "corresponding". As stated in the law, the king corresponds to the king's comment, the enemy corresponds to the king's comment. Y on the king, y on the enemy that hung up the discussion. This is the same.

Although in this Earth distinguish many dharma, but five consciousness master, should in particular. The five physical bodies correspond to the mind-consciousness, called "corresponding." In this world, although there are many things clearly stated, but, bringing the dominance of the mind and mind that differentiates. "Corresponding" means regency. Because in this Earth, talking about the French photography of the Five Faculties, that is, the department of medicine and the predestined nature of self-nature. Helping you to make a career is the meaning of the word "correspondence". Depending on the basis (depending on where they fit). Also means being smooth. This is just a brief description only!

Now talking about Italy geography: continental knowledge, knowledge, bowl of food, agreed to the CULTURE. Cut off the "corresponding body form", but only say the word "Italy". In the true sense there are eight consciousness, but in custom, there are only six consciousness. The sixth, seventh, eighth consciousness together with the photographer belong to the sixth base. The name standing in the place of its office is colorless. If they don't need "body", then "mind" suffers, so they don't talk about "body" anymore. "Corresponding" as mentioned above. The sixth consciousness, the seventh consciousness, and the eighth consciousness, all have the same meanings as the mind, the mind, the consciousness, but, the mind of the dharma, the mind, and the mind belong to consciousness. However, the meaning of "Italy", just said "Italy", because it has a calculated mind, so it depends on the "mind-door". The eighth consciousness is a seed-preserving consciousness, so its "mind" means strong power. The sixth consciousness, which is the final consciousness of the realms of the world, should mean 'consciousness' in favor of the strong. So do not say geocentric, geography, body, and so on. This is only the strategy. The word "Dia" is mentioned above.

What is the predestined relationship that will form an Earth?

Minimalist theory, though different, but still constituted one. The second theory, the Five Awakening, does not mention the difference between their predestined relationships and their karma, because they have few jobs, so they merge into one Earth. Dark theory, where the will has the idea of ​​the common interpretation for that consciousness, should be separated into a Earth. The second theory, the year of consciousness together with the base and the coast to the scene, should merge into one. The other consciousnesses rely on formlessness, dependence on uncertainty, so isolated into one. Their nature in turn or based on predestined coarse or charming, should have said before, after.

Again, the same year according to photography regimen "the amount of scene", should merge into one. Minimalist theory, the other consciousness is not intended, or photography depends on "the amount" or "the amount" or "the amount" [38], so they are separated into one. The second theory, the nature of the two Earths like that, y and their conditions as it helps you to make a career, to be united and photographed by all things.

We should know, in this, everything that does not leave consciousness. Y on consciousness that arises. Consciousness. Waking is the ultimate victory. Before y into eight consciousness, set up two Earth. Thus, the eight consciousness, nature, y, predestined, help you make a career later will broaden.

Sentence: "There are four ... three geographical areas" means: "range" is a range of demand, "four" is to investigate. Either the "mental-consciousness" or the "mental-consciousness mind" for the birth of the concept of tracking inquiry. The "raw" is Games. Ie these two measures for the scene born of the concept of seeking and searching. The "international" is the four. Not to a moment, the two dharma corresponds to each other, because they are a type of virtue: gross, subtle, before and after slightly different. This y into two legal (Games and Quartet), set up three Earth has meaning. Three locations, standing on two fronts, behind each other respectively. In the Land Realms, the calm of the First Jhana, the mind, the mind before and after each other should have a range, with four corresponding to each other, so called "property of the four realms". In the time of stillness, roughness of mind, and previous mental states one after another, concentration does not have a range, it corresponds only to the four elements, so it is called "infinite range." During the second time of tranquility, through the above Sites, the cittas, cetasikas and cittas, before and after each other, decide not to correspond to the four reach, so called "infinite range four." If in the Land Realm, in the tranquility of the first Jhana, during that tranquility, the mental and mental consciousness does not correspond to the four reach, and does not correspond to the rupas, and the four elements do not correspond. the law, also called the "infinite range four places". So, the latter part of the commentary said: "Being of the four senses and having nothingness of the four elements" has a dimension of "being interested in the mind. Heartlessness, endless heartlessness, utopian concentration, utopia, cessation, and complete control of nirvana, all mean "heartlessness". These three locations stand on two legal divisions that make up the position. That is, in the sensual world realms and when retreats on first meditation, the legal damage, for Games and foursome yet far from the sex should be called "property reach property foursome." During the quiet time, the false dharma, the mind has left sex, the four have not left sex, so it is called "infinite range from four places". During the second still, through the above locations, the legal damage, fake, for range and the four have left sex, should be called "infinite range four realms". If in the lower world, all have left sex, also known as "infinite range". So, later on the comment section said, in this due to the departure of sex and range, should be called "infinite range four realms". Not due to the instruction should not play current departure. Why? Because due to the guidance, guidance or the wrong intention of someone who has not left desire in the sex world, in a certain period of time there is also the infinite concept of the four present. Like a person out of samadhi. As the real meaning, these three locations stand on the boundary that is established. Mean, in the Land of sex and when the retreat of meditation, the illegal property, smuggled, in range, can all be called the first place. During the second time of stillness, through the above sites, the illegal, illegitimate property, in which there are only four, are called the second place. During the second still, through the above locations, the illegal, illegal property, in range, are all not available, called the third place. So the latter part of the commentary said: "In the Land of Desire and when the tranquility belongs to the first jhana, if it is in samadhi or is born in the first jhana, it is called" the right of the four realms. " During the time of stillness, being in samadhi or having given birth to the first Jhāna realm, it should be called "the four senses." Time still second time or more gender identity, gender identity, completely called 'infinite range four.' Infinite, smuggled, micro, profile still is also known as "organic property reach four places". Y into place, four, the French conditions in the foot as scene, entered into it, not by current discrimination. And the other methods as mentioned above.

If standing on the "corresponding" side and on the "divorce" side to establish the three locations, capturing the real Dharma does not end and is also a great mess. But say the property of the four right places, only in the "center of mind". Now standing on a subject, discussing about "the general". In this subject, it is only about when the second still or more, in the infinite range. Infinite thought, utter thought, cessation called "heartlessness". And all the other are called "organic mind". After four subjects, there are other biases, will talk later. Although it is said that due to leaving the desire of range, four, called "infinite range," but that is only about the location when the second calm. And, it is also a decision that has left the desire of the quadrilateral, not to talk about the one who has left the desire of the quadrilateral. The subordinate measures are also called "infinite range". Maybe, who has not left the desires of the lower world, how about it? The French colonial rule is also said to have range, four ..., established so into the great chaos. So, these three addresses are only established on upper education-world-lower only!

Talk about Tam ma multi geography (Samàhita): This is the local victory, far away from the depression, the election, etc. Either called "equal lead", or "equality", because of the "leading conduct" emitted, should mean "Earth lead". It depends on the 'mental states'. It leads the merits equally. It does not communicate with "heartless" samadhi.

In the verse mentioned above, there is a saying: "Tam ma local sentence". Tam ma local (Samàdhi) is the legal number of the mind in the Special Scene Center. The two kinds of "heartless" samadhi, cannot equally lead the merit, so it is not of the Earth Path. What does it mean? There are four types of Geodetic Paths: 1) Calmness. 2) Liberation. 3) Persistence [39]. 4) evenness [40]. Speaking of Calm is four stills [41]. Talk about liberation is eight deliveries [42]. Talk about isotropic is non-persistent, involuntary and non-constant. Talking about isometric is the present year [43] isotropic, eight wins the land [44] isotonic, ten variables of origin [45] isotropic, four isotropic, utopian, completely eradicated.

This should not be confused, the two types of indeterminate, is "isometric result". It only keeps the name, but actually it is not the meaning of "is leading". This name is both organic and impersonal. Where there is concentration, if concentration, equality leads the merits, and equality leads the faculties and elements, it is far from being dull, impulsive, and the precepts of repentance. Equality of means emitted by the employer, should be called Dang Lead. If it is indifferent, though it cannot lead to the merits of victory, but it equally leads the bases and the great ... that is the equality of place emanating from the facility. Also called "Dang Dang". What does it mean? In the above verse, there is the saying "Tam ma ge sentence". This should not be confused. The verse in the verse chanting only spoke briefly. Say "belittle" (all along with the other), but actually lead: "non-sentence" (not with any), because the latter also said Dang Thong with heartless. True in the real sense, Ðại Directions is informed, there are (local). It belongs to both mindful and heartless, so called "information". Unusual thought, Removal is the end of the Enlightenment, it is only in the place of smuggling, smuggling, it is not in the type of distraction in the Realms, so called "Department".

The following talks about 'stillness' is the Path of the Land, is in the Gender Identity, not in mind (mind most minded) in the sex world. Because his Direction directs the type of innocence, joy, bliss. Sexuality is not like that. Only the upperworld. If you are in the course of distracting, it is not the Path, because it is related to the Realms of Sex. Because of that relativity it works into four distinguished strokes [46]. Or it is in accord with the Location, then it is not the Earth Path. That is, in Education, in the throne, it is associated with the three realms, mind and mental states ... Or it is in line with the Path, it is not in the Class.

Person in samadhi, tam ma ge are. The unimaginable person, the cessation of destruction, the dhammas possessing, or they are in harmony with both the Vajra and the Paths. In the retreats, concentration, along with the mind of the mind in the world and mind, mind, except for the three ma, or if they are also phi. That is, except for the dharma possessions in the above persons. Again, tam ma ge, tam ma bat to, tam ma ue da, their names are wide and narrow. Among the list of mind, the three realms that have the meaning is Tri-Tri. A French photographer all legal measures. In the mind of the mind, the mind is the most scene. Calculate it with location and dispersion. However, in the commentaries, standing on the side of its victory, only talking about no, involuntary, formless, called the three realms. Tam ma bowl to, for all interested, heartless. In its positions, its being, in the discourses, on its conquest, just talk about the year of prejudice ..., corresponding to the definition, called Dang Chi. The Encyclical Path with all the mind-and-mind devoid of merit positioning. So, in this world, all the merits are informed. Due to the general meaning like that, should name the Earth, called "non-tam ma ma multi-site". The meaning of the above interpretation is easy to understand and does not need broad explanation. Thus, the two geodes, the sum of all the things possessed in position and non-position.

Talking about Huu Tam, Vo Tam Loc: An in-principle, they have five subjects, but the establishment has differences: Firstly, the overall theory of the subject: That is, the five physical body corresponding to geography, mind, and property. property of four places, infinite range of four sites. These four regions have a one direction of "center of mind." In the infinite range of four places, except for utopia, utopia and cessation of concentration to be "mindless." In this subject, hypnotic hypnosis, endless heartlessness, is also called "mindful", because it belongs to number 7, number 8. There is only thoughtless thought etc ... of unrelated mind, because onions and left heart In contrast, should be called "heartless". Secondly, the mind is unbiased: that is, in the four crazy islands [47], causing the mind to be disturbed, so called "heartless", because it loses nature. Thirdly, the mind is born unborn: If the affinity is sufficient, this mind is born, called "righteous mind". If there is not enough affinity, the other mind cannot be born, called "mindlessness". In this subject, depending on this mind called "organic mind". The other mind is not born called "mindlessness". Fourth, the position of disciplines established: Except for six, called "organic mind". And the person like: endless mindlessness, endless heartlessness, utopia, utter delusion, endless cessation, and endless balance of nirvana, called "heartlessness". Fifth, the true attainment of the disciplines: In the endless balance of nirvana, the cittas are ceased, called "mindlessness." And the other, because there are no transitions, are just pretending to be heartless. The eighth consciousness has not completely eradicated, so it is called "organic mind". Thus, the two Earths, due to their discrepancies, should have progressed and undetermined. extermination, and countless medical nirvana, called "heartless". Fifth, the true attainment of the disciplines: In the endless balance of nirvana, the cittas are ceased, called "mindlessness." And the other, because there are no transitions, are just pretending to be heartless. The eighth consciousness has not completely eradicated, so it is called "organic mind". Thus, the two Earths, due to their discrepancies, should have progressed and undetermined. extermination, and countless medical nirvana, called "heartless". Fifth, the true attainment of the disciplines: In the endless balance of nirvana, the cittas are ceased, called "mindlessness." And the other, because there are no transitions, are just pretending to be heartless. The eighth consciousness has not completely eradicated, so it is called "organic mind". Thus, the two Earths, due to their discrepancies, should have progressed and undetermined.

Talking about the Achievement Office: From listening, born of the will of the literature. Tue and wisdom correspond to mental and mental states.

Talk about the Department of Achievement: From the thought born spawns the legal phenomena. Tue and wisdom correspond to mental and mental states.

Talk about Tu So Citadel Tue and wisdom correspond to mental and mental states.

VAN is listening, that is, the word atrium, which generates the atria, listens to the teachings. Thought is thinking, that is, thinking about the number of dhammas that generate wisdom. It thinks, chooses the dhammas. TU is the practice, that is, from the mind to generate wisdom. Cultivation is repair, that is to treat. From these three types produce three faculties [48] and correspond to dhammas, being the three forms of earth. Broad sense of three, distinguished as above. Thus, the three Earth, using the three products of mind, mind, mind, and place of attainment, work as self-nature. So the following section has said, "Tu Department of the city is also Residual, Endless medical lichen".

Thanh Van Dia: In the teaching of Buddha "Thanh" is above all. From the place of the teacher, you hear the teachings of Buddha, gradually enlightenment, forever out of the world. Practice little evidence of small results, so called Thanh Van. Thus, the identity of Thanh Van is the mind of austerities, in general all of Thanh Van Dia.

Independent from Enlightenment: Often prefer to be silent, do not want to be in a chaotic place. Practicing fully happy conduct [49], without a teacher, you teach, naturally, self-realization, forever out of the world. This practice of loyal conduct, evidence into the middle line, should be called independent from Enlightenment. Or have the contemplation of predestined to treat that Saints, so called Pratyekabuddha. Thus, racial identity independent from Enlightenment, the mind of austerities, attained enlightenment, generally speaking is independent from Enlightenment.

Talking about the Bodhisattva Earth: Looking forward to great enlightenment, compassion. Or pray Bodhi, long-lasting aspirations, for a long time to realize, forever out of the world. Practicing great volunteer, should be called Bodhisattva Earth. Thus, the nature of the Bodhisattva, the mind of austerities, attains, generally speaking, the Bodhisattva. The meaning of the three vehicles, will be discussed later.

Talk about Du Y Loc: That is the balance of y nirvana. Y is the refuge of property illegally. This refuge has a brief summary of eight things: First, the medical device, that is, due to the five aggregates (colors, receptors, thoughts, thoughts, and consciousness), the list of names, strains, and the false-meaning character. Second, photographic medicine, which means relying on 7 photographers: parents, wives, slaves, followers, companions, friends and relatives. Thirdly, abbot y, that is, relying on 4 foods to live (real life, real food, real food, real food). Four, save circulation, that is, head on 4 consciousness, 12 conditions arise. Fifth, obstacle y, ie the ghosts. Sixth, suffering y, ie the negativity in the realms of education. Seventh, like approving medicine, which is the joys in meditation. Eighth, the post-y, meaning the A-la-Han, although there are continuous aggregates, but now completely only get one "ultimatum y", except for 6 photographers above (taken 1 part),

In this geography has 4 static Chairman: One is, static President static, ie future suffering, ultimately not born anymore. The second, or calm, that is the negativity, ultimately no longer born. Thirdly, static karma, that is, does not create evil, practices good deeds. Fourthly, static discharge, that is, with righteous thoughts, righteous thoughts, dwells on the conduct, so for 6 apartments, 6 ceilings, neither happy nor worried. The A-la-Han dwells in a no-geography place, full of 4 tranities, still a bit of medicine, so it is called a residual.

This place belongs to the Second Vehicle. In the body of uneducated, illegal, illegally smuggled things, in a nutshell is Tathagata itself. Although there is no true mind, mind and true property, but there is a transformation similar to possession of medicine, so it is also called "organic property."

No Yu Yushi: That is no more medicine for nirvana. All smuggled medicine left discharge, Organic property smuggled by Nhi Thua were discharged. Tathagata has no property illegally smuggled, but, does not have all possession of excess medicine, also known as "infinite lichen." In this Earth, only the pure-like feet show very deep merit, leaving all distinctions, ceasing all reasoning, unable to talk about aggregates, gender, origin, cause, heaven, etc., as, "ie ", Such as" ly ", as" yes ", as" no ", famous generals own, all means theories. In this Earth, it is used to "cure the legs and eliminate legs like nothingness" as calculation, and to use the compound property of smuggling the merits of Tathagata to count. Tathagata's merit is very deep, ly General, can not be discussed. Can't say it also depends on the five senses. And, its truth also depends on its meaningful meaning. Possessing the merits of Tathagata photography belongs to Residents the virtue of virtue belongs to photography. Therefore, the following part of the commentary said: "Invisible lichen is part of the five geographical areas, which is heartless, cultivates the citadel, Thanh Van, Pratyekabuddha, Bodhisattva."

Note:

[1] Du Gia Luan Thich Thich: This is a book with the number 1580 in the New Main Tripitaka. Du Gia (Yoga), means "corresponding". Corresponding with 5 meanings: 1) Corresponding to the scene is not contrary to the nature of the dharma. 2) Corresponding to action: with the parallel of both concentration and wisdom. 3) Corresponding to reason: established as well as non-independent about the truth of the base and base. 4) Corresponding to the result: the supreme result is Bodhi. 5) Corresponding to the disease and the medicine: the evidence is fully directed, suitable for the benefit of saving sentient beings, according to the feeling of sentient beings, depending on the disease. Du Gia here is much in correspondence with the law, that is, with reason.

Du-Old Master Geography: (Yogàcàryabhùmi sàstra). This commentary includes 100 volumes by Bodhisattva Maitreya theory and Xuanzang-Trang translated into Chinese characters. The position in the Three Vehicle practice method Du-Gia, should be called Du-Gia Professor. Seventeen realms-scene is the refuge and practice of the Du-Old Masters called "Du-Old Teacher Dia."

Du-Gia Sư Dia Luận Thich is a book written by Bodhisattva Max Thang Tu with the purpose of briefly explaining the name of the 17 realms (regions) in Du-Gia.

[2] Dark-Thắng-Tử (Thin na phap da la: Jinaputra): He was born around the end of the 6th century CE in India. He is a disciple of the dharmapala. He is one of the 10 great commentators on Duy Thuc. Western Region Ky 11 wrote: "In the country of Punishment, the perimeter of more than five thousand miles, on the side of a big city with an old throne, there are over a hundred monks residing there. They all follow the Mahayana teachings. The Bodhisattva Dark-Victory-Tu made the book Du-Gia Luan Thich here ”.

[3] Shamans Xuanzang: His surname Tran, nicknamed Vi, Uyen Su people, Tang dynasty. At the age of 13, he left the home of his brother's brother named Truong Tiep at Tinh Do Pagoda, Lac Duong. He heard the Nirvana Sutra where he Tue Canh, Mahayana photographer in Nghiem Shamans. In the first year of Vũ Đức, he and his brother went to Trường An, went to Chengdu to study Abhidharma and Tỳ Đàm at the two Taoist masters and Bảo Thiên, and listened to the Dharma discourse on Chan Dharma Master. After 5 years, he became fully ordained and studied law. He went to Jingzhou, Xiangzhou, Zhaozhou, and Chang'an to study the treatise. He had come to listen to the Mahayana Abhidharma lecture at the two great virtues of the Abhidharma and the Sangha, both famous in the contemporary capital, but for Him, He still did not feel the light, He determined to study abroad. . The year of Trinh Quan in the third year of the Tang Dynasty, He set out to study in India. Experiencing many hardships and dangers, Trinh Quan year year 7, he came to India. With intelligent nature, determined to attend the Sutta, Law, and Abhidharma at all levels of respect, He achieved the will and was famous in the discussions. In the 19 th year of Trinh Quan's reign, he returned to the Tang capital, carrying 657 sets of scriptures in words of Pham to the court. King Thai Tong established an interpreter committee at Hoang-Phuc pagoda, then transferred to Tu-An pagoda. The translation was 75 sets, including 1,335 books. He passed away in May when he was 65 years old. In the 19 th year of Trinh Quan's reign, he returned to the Tang capital, carrying 657 sets of scriptures in words of Pham to the court. King Thai Tong established an interpreter committee at Hoang-Phuc pagoda, then transferred to Tu-An pagoda. The translation was 75 sets, including 1,335 books. He passed away in May when he was 65 years old. In the 19 th year of Trinh Quan's reign, he returned to the Tang capital, carrying 657 sets of scriptures in words of Pham to the court. King Thai Tong established an interpreter committee at Hoang-Phuc pagoda, then transferred to Tu-An pagoda. The translation was 75 sets, including 1,335 books. He passed away in May when he was 65 years old.

[4] This 24-verse verse is regarded as the title of the essay. First of all, to worship Buddha is the great Buddha's enlightened being, full of goodness, virtue and wisdom. Dharma has full of true meaning, wonderful and supreme. Sangha is the sages of the holy, uneducated and genuinely knowledgeable. Next, respectfully discuss the Maitreya master, Maitreya, Chinese word meaning Tu Thi, whose name is A-Da-Da (Ajita), and Chinese translation, meaning Infinite Victory. He (Maitreya) wants sentient beings to benefit, should gather the weak points in the sutras, spell out the five parts of Du-Old commentary. Honoring Bodhisattva Infinite-Before (Asanga), due to the force of the heaven of the Tushita sky, hear the Bodhisattva Maitreya preaching the Du-Gia commentary, bringing popularity to the world. Feast of all the saints imbued in the sea of ​​Bodhisattva Infinite Power-Thang-Thang, has poured this rain of the highest path of cam for all sentient beings. You are absorbed in Du-Gia rain, you yourself enjoy the magic of the magic, and bring benefits to the world. This dharma rain sprays verses, wonderful words, like a flower that gives an equal aroma, especially cooling the austerities and births from the tree. It means that in the three Long Hoa festivals of Maitreya, the enlightened ones are all practitioners in the teachings of Buddha Shakyamuni. At this point, the author praised this Du-Gia treatise as a lotus, like a treasure, like a great sea, in which, presenting and explaining the extensive meaning of the Hinayas, were not lacking. And, the author of his own power, please explain only a few parts of this Du-Gia commentary for the Fa-rectification forever, bringing peaceful benefits to all sentient beings. also bring benefits to the world. This dharma rain sprays verses, wonderful words, like a flower that gives an equal aroma, especially cooling the austerities and births from the tree. It means that in the three Long Hoa festivals of Maitreya, the enlightened ones are all practitioners in the teachings of Buddha Shakyamuni. At this point, the author praised this Du-Gia treatise as a lotus, like a treasure, like a great sea, in which, presenting and explaining the extensive meaning of the Hinayas, were not lacking. And, the author of his own power, please explain only a few parts of this Du-Gia commentary for the Fa-rectification forever, bringing peaceful benefits to all sentient beings. also bring benefits to the world. This dharma rain sprays verses, wonderful words, like a flower that gives an equal aroma, especially cooling the austerities and births from the tree. It means that in the three Long Hoa festivals of Maitreya, the enlightened ones are all practitioners in the teachings of Buddha Shakyamuni. At this point, the author praised this Du-Gia treatise as a lotus, like a treasure, like a great sea, in which, presenting and explaining the extensive meaning of the Hinayas, were not lacking. And, the author of his own power, please explain only a few parts of this Du-Gia commentary for the Fa-rectification forever, bringing peaceful benefits to all sentient beings. It means that in the three Long Hoa festivals of Maitreya, the enlightened ones are all practitioners in the teachings of Buddha Shakyamuni. At this point, the author praised this Du-Gia treatise as a lotus, like a treasure, like a great sea, in which, presenting and explaining the extensive meaning of the Hinayas, were not lacking. And, the author of his own power, please explain only a few parts of this Du-Gia commentary for the Fa-rectification forever, bringing peaceful benefits to all sentient beings. It means that in the three Long Hoa festivals of Maitreya, the enlightened ones are all practitioners in the teachings of Buddha Shakyamuni. At this point, the author praised this Du-Gia treatise as a lotus, like a treasure, like a great sea, in which, presenting and explaining the extensive meaning of the Hinayas, were not lacking. And, the author of his own power, please explain only a few parts of this Du-Gia commentary for the Fa-rectification forever, bringing peaceful benefits to all sentient beings.

[5] The Three Vehicle: The three vehicles transporting the teachings of the Buddha, according to the evidence-base of practitioners, that is, those of the Shravakas, Pratyekabuddhas and Bodhisattvas.

[6] Special-old-la-la (Pudgala): Formerly, Chinese translation means "Human" (people) or "beings", now translated meaning "corpse of animals": meaning factor, always receive the result of samsara and samsara in the realms of heaven, earth, astral, hell, falls, and animals.

[7] The Second Vehicle: Thanh-Văn and Duyên-Giac.

[8] Three realms: realms, realms and realms.

[9] Episode air: delusion is generated by the direction of the train hidden long ago.

[10] Real Minister: General true, not disappointed, not transformed, ie the nature of all things. Dharma, truth, truth, and names are different, but they are only for being. Real Prime Minister also has other names such as: most real, most like, most general, formless, legal body, legal evidence, legal status, nirvana, no, base, true nature, vacuum, real nature, truth, reality, ...

[11] Variables Department of Acceptance: Phàm phu deluded things in a foolish way, assuming that they were real, like in the dark, the rope was thought to be a snake, etc.

[12] Y Tha Khoi calculated: Relying on other causes and conditions that gave birth to all things. The race of Arahant is the first factor, thanks to the addition of other conditions. The essence of ropes is the thread of thorns, thanks to other elaborate new rope formations.

[13] True Membership: Only for the authenticity, the fullness of accomplishment of things, ie the nature of the compounded vi-vi. As the nature of the rope is a thorn.

[14] Pediatrics: Two perceptions of the truth of things for the secular and the holy, that is mundane and base. Secular people receive the general of things to be true, so called "mundane". The holy man who perceives true reason for the appearance of that thing is not real, so he should call it "the base".

[15] The Second Tripitaka: 1) Thanh Van Tripitaka: Talking about the teachings, teachings, onions, fruits of Thanh Van and Pratyekabuddha. 2) Bodhisattva Bodhisattva: Talk about teachings, teachings, onions, fruits of the Bodhisattva.

Tripitaka: The three treasures of Buddhist teachings: The Sutta Pitaka (Sutrapitaka): Buddha's teachings. Vinaya (Bhikkhu master: Vinayapitaka): the commandments, eradicate the faults of the three karmas: Body, mouth, and mind. Abhidharmapitaka (Abhidharmapitaka): Use the mind to contemplate the truth of things. Or, use the winning method to discuss solutions. Business oriented to learning. The law is geared towards learning. Treatise on wisdom

[16] The only consciousness (Vijanãnamatravda): Everything is made by the Enlightenment. The formula is only for 8 consciousness: visual consciousness, atrial consciousness, consciousness, loss of consciousness, bodily consciousness, consciousness, Manna-na consciousness and A-re-knowledge.

[17] Five animal: 5 realms must come, according to the heavy or light causal created: hell, fall demons, animals, human and natural.

[18] Three great suffering: Causing bad causes and suffering to suffer extreme suffering in the three realms of hell, falling demons, animals. Or being prevented from directing three things, harming kindness: negativity, karma and retribution.

[19] Tam Bodhi (Sambodhi): The main fruit is equatorial.

[20] The Long Bodhisattva Bodhisattva (Nàgàrjnna), formerly translated as Long Tho, Long Thang, the disciple of the Bhikkhu Ma La Ton Gia, is one of the famous commentators in Mahayana Buddhism. according to the Great Sutta, in the past, the Bodhisattva Long Manh became Buddha, the name of the Noble One at King Tathagata and now he is in the First position, that is, the Happy Festival or the Land Festival.

[21] Thanh De Ba (Àryadeva): Composing the Bach Luan. Bodhisattva De Ba is one of the great commentators, contemporaries who respect him as a Saint should call Saint De Ba.

[22] Bodhisattva Before (A Sangha: Asanga): He was born in Kien Da La, India, after the Buddha's death about a thousand years. He ordained in the Di Sa Tac sect after trusting in the Mahayana. He is the Patriarch in Dharma General Tong. One night, he entered the palace to the sky of the Tushita, heard Maitreya to discuss Du-Gia, treatise Trang Nghiem, Mahayana, Trung Bien, then he returned to the sermon for the masses.

[23] Non-operating correspondence: Duy Thuc learns with the mind, mental and mental features, each of these three types, their actions are not compatible with each other, so called "executive non-correspondence". Corresponding executive has 24 things, see in Duy Thuc will be clear.

[24] Aggregates, origin, gender ...: News 5 aggregates, 12 countries, 18 precepts, 12 conditions, conditions, conditions, and 4 causes (suffering, practicing, killing, directing).

[25] Four properties: In the Buddhist text Hanh said the Bodhisattva has 4 virtues: 1) Self-virtue: Bodhisattva, this past is still full of virtue of gentleness, filial piety, devotion and 10 good deeds. 2) Prayer of virtue: Bodhisattva develops the mind of enlightenment, becomes Buddha. 3) Prosperity: The Bodhisattva conforms to the 6 Paramitas which practice. 4) Converting virtue: Due to elaborate austerities, transforming mortal into Saints.

[26] Four measures: In France there are four types: Dharma, legal, executive and legal results. In the Mahayana Sutta, Bodhisattva has 4 dharma practices: 1) Don't abandon Bodhicitta. 2) Do not give up good knowledge. 3) Do not give up trying to endure about craving. 4) Do not leave the peaceful place A.

[27] 37 Bodhi fate France: 4 concept of origin, 4 main need, 4 as sufficiency, 5 bases, 5 forces, 7 Bodhi and 8 holy.

[28] Bhikkhu bowls na (Samatha): This is only about two subjects: Samatha is Only, Vipassana is Quan.

[29] Tam ma ge (Samàdhi): Dinh, du thu.

[30] Nine director: According to the Buddhist Dictionary, nine direct news for only 9 dwelling places of sentient beings:

1) The dwelling place of Man and Heaven in the Realms of Sex. 2) The residence of Pham Chung bi. 3) The abode of Aurora. 4) The abode of Variable heaven. 5) The abode of the utopia. 6) The abode of the Boundless Space of heaven. 7) The abode of the Infinite Consciousness of Heaven. 8) The abode of the Landlessness. 9) The abode of Phi Phi Phi Phi Phi heaven.

[31] Unequal (Asamasama): Religious effect of Buddhism and Buddhism. Buddhism is superb, nothing can match it, so it is called "equal". Only Buddha and Buddha, that is, only enlightened ones can match, is called "equality".

[32] Incompatibility: The practice of each theory is not the same, but in the end, witnessing the same Bodhicitta.

[33] Three relatives of three virtues: Three bodies: dharmakaya, sambhogakaya, and an emanation. three virtues: dharmakaya, prajna and liberation.

[34] Comrade: The nickname of concentration. In concentration, the body and mind balance (equality) peace is called "equality". Due to reaching the equality place called "lice".

[35] 17 locations: Luan Du Gia explains about 17 scenes (disciplines) consistent called 17 locations: 1) The five physical relatives corresponding geography. 2) Italy. 3) Friends of four locations. 4) Infinite property of four locations. 5) Infinitely infinite. 5) Tam ma multi geography (Samàhita: isometric: equal force leads to merit). 7) Multi-site demi. 8) Being mindful. 9) Heartless. 10) City office. 11) Capital of the city. 12) Monastic city. 13) Thanh Van Dia. 14) Geography. 15) Bodhisattva geography. 16) Balance of lichen. 17) Lack of lichen.

[36] Cross: 1) Joyful wedding. 2) Geolocation. 3) Geoluminescence. 4) matches. 5) Nan wins ground. 6) Show geography. 7) Earth-travel. 8) Real estate. 9) Tue geography. 10) French geography. This is the Mahayana ten continents. These ten levels are all called "geodesic", because they acquire the compounded and non-virtuous merits that are used as self-nature, and make a more firm refuge for the practice, and or growth, so called "geography".

[37] On south, there is a place where transliteration is Favored na (Udàna): Chinese translation means "self-theory": no one asked, himself out.

[38] 3 amounts in Duy Thuc school: 1) Present amount: measure the current scene, like seeing objects in a mirror. 2) Proportion: know by the discriminatory comparison, such as seeing smoke knows there is fire. 3) Intolerance: rebellious mind, misleading things, ie not having quantity and proportion.

[39] Persistence (Samàdhi): The nickname of concentration. Keep your mind on a scene and keep your balance.

[40] evenness (Samàpatti): Body and mind equality (equilibrium) peace, resulting in an equal result.

[41] Four stills: ie 4 meditation.

[42] Eight of liberation: 1) In the body there is the greed of rupa, the exterior is impure, liberated. 2) In the mind, although there is no perception of rupa, still the external appearance is impure to be more solid and liberated. 3) Except for the Prime Minister who imposes on the Pure Land, is liberated. 4) Contemplating the Infinite Boundless Land, being liberated. 5) Contemplating the boundless Awakening of Land, liberation. 6) Contemplating the Land of Origin, being liberated. 7) Contemplating on the African ideal of non-perception, being liberated. 8) Destroy, think, be liberated.

[43] 5 prejudices: Body comments, boundaries, wrong views, ants, people banned. Add greed, hatred, delusion, ignorance, ignorance and suspicion are ten ants.

[44] Eight wins the land: The arising of vengeance to gain the craving for meditation. 1) Tao has not yet grown, inside initiates the perception of rupa and the outside is less. 2) Dao gradually matures, inside the idea of ​​identity, the outside is much not afraid. 3) Dao gradually wins magic, inside the utopian colors, less identity outside. 4) The path has been miraculously won, inside without utopia, outside of the shop is many times, without obstacles. 5) Consistency in green color, changes in freedom, does not initiate attachment. 7) Contemplating the red color, transforming itself in ... 8) Contemplating the white color, turning itself in ...

[45] Ten variables of origin: Synthesis of thousands of things as an object to visualize. This method has 10 things: consistent, earth, water, fire, wind, blue, yellow, red, white, air and consciousness.

[46] Four owl distinctions: 1) Are children non-right: yes but no. 2) No non-organic: there is no such thing. 3) Does herons not have? 4) Non-organic is not: not, is not it.

[47] Four crazy island: Four things expected crazy island, divided into two categories: 1) In samsara: impermanence, non-touch, no-self, impure accept is often, peanuts, falls, net. 2) In nirvana: to be ordinary, to be lost, to fall, to be purely to be impermanent, to be lost, to be unselfish, to be impure.

[48] ​​Three wisdom: Instant wisdom, wisdom, and wisdom.

[49] Four Spices: After the practice of the Twelve Dedication, vow to practice four more contemplations, 4 as the restaurant will witness the fruits of the four good roots: ovule, top, ring and the first position. 4 levels of contemplation: for things with 4 types: name, meaning, self-nature and difference. "Name" the name of identity, receptivity ... of things. "Meaning" y on that name interprets the "form" of identity, receptor ... of things. "Self-nature": the self-nature of rupas, the receptors ... "Differences": the different categories in their bodies. Practitioners contemplate these four dharmas, manifesting themselves in the mind such as illusory, falsehoods, having to seek and consider whether they are real or not, called "four-prostrate". Use this custom 4 as a cause, which arises the decision position. Not only, understanding as true about the defense, the charm of the name, meaning, nature, the difference of things is self-consciousness turned out to appear false. And, also know both the defensive skills and the grace of those four dhammas, which are also fake, really, that are "4 as real". Song, 4 range from the restaurant and 4 as the restaurant is the seat of the French restaurant. As for the power of meditation: 1) vipassana. 2) Intelligent increase concentration. 3) set agreement. 4) indeterminate. Thus increasing merit in the prime witness of the four dharmas, that is, four good roots: the ovule, the top, the ring and the first position.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY=17/7/2020.