Vinaya
Vinaya Pitaka

Great Product
Mah ā vagga.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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I. MAJOR PROGRAMS (MAHĀKHANDHAKAṂ)  (cont.) 1C.

Eighth products

[101] At that time, there were five types of diseases widely spread among the people of Magadha: leprosy (kuṭṭhaṃ), pimples (gaṇḍo), eczema (kilāso), tuberculosis (soso), and epilepsy (apamāro). People who suffer from five things go to Jīvaka Komārabhacca and say like this:

- Teacher, it is good that you please treat us.

- Gentlemen, I have many duties, much work to be done. And I also had to serve the King Seniya Bimbisāra of Magadha, the concubines, and the Bhikkhu khưu assembly with the Buddha head as well; I cannot treat (you).

- Teacher, all assets are yours and we will be your servants. Be good, teacher, please treat us.

- Gentlemen, I have many duties, much work to be done. And I also had to serve the King Seniya Bimbisāra of Magadha, the concubines, and the Bhikkhu khưu assembly with the Buddha head as well; I cannot treat (you).

At that time, those people had initiated this: " These Sakyamuni monks have a comfortable discipline, have a good practice, after eating good food and then lying on air-tight beds, Or should we be ordained as a novice monk? In that case, the bhikkhus themselves will take care of (us) and Jīvaka Komārabhacca will treat. Afterwards, the people went to meet the monks and begged for renunciation. The Bhikkhu khưu gave them renunciation, has tu up. And it was the bhikkhus who took care of them and Jīvaka Komārabhacca treated them.

At that time, while taking care of many sick bhikkhus the living bhikkhus had many begging, there were many requests: " Give alms to the sick, give alms to you. take care of the sick, give medicine for the sick . ” Even Jīvaka Komārabhacca, during the treatment of many sick bhikkhus, neglected a certain duty to the king.

And a certain man who also had five diseases went to see Jīvaka Komārabhacca and said this:

- Teacher, it is good that you please treat me.

- Sir, I have many duties, much work to be done. And I also had to serve the King Seniya Bimbisāra of Magadha, the concubines, and the Bhikkhu khưu assembly with the Buddha head as well; I cannot treat (him).

- Teacher, all assets are yours and I will be your servant. Be nice to me, please treat me.

- Sir, I have many duties, much work to be done. And I also had to serve the King Seniya Bimbisāra of Magadha, the concubines, and the Bhikkhu khưu assembly with the Buddha head as well; I cannot treat (him).

At that time, the man started this idea: " These Sakyamuni monks have the rules of comfort, having a comfortable conduct, after eating good food and then lying on the airtight beds, Or should we become ordained as a novice monk? In that case, the Bhikkhu khưu will take care of (me) and Jīvaka Komārabhacca will treat, when cured we will continue. After that, the man went to meet the bhikkhus and begged for renunciation. The Bhikkhu khưu gave him renunciation, has tu up. And it was the bhikkhus who took care of him and Jīvaka Komārabhacca treated him. When he was cured, the disease was completed. Jīvaka Komārabhacca saw that flawless man, after seeing told this man:

-Dear Sir, have you renunciation where the Bhikkhu khưu?

- Teacher, that's right.

- Sir, what made you work like that?

At that time, the man told the incident to Jīvaka Komārabhacca. Jīvaka Komārabhacca complained, criticized, decryed that:

- Why the great virtue for people suffering from five things renunciation?

After that, Jakavaka Komārabhacca went to see the Blessed One, after having paid homage to the Blessed One and sat down on one side. When sat down on one side, Jīvaka Komārabhacca told the Blessed One:

- Bach himself, instead of great virtue, he does not allow people to suffer from five things of renunciation.

At that time, the Blessed One taught, awakened, encouraged, and excited Jīvaka Komārabhacca with Dharma discourse. Then, when he was taught by the Blessed One, awakened, encouraged, and excited by the Dharma discourse, Jīvaka Komārabhacca rose from his seat, bowed to the Blessed One, directed the right shoulder around, and then departure.

After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

Hey khưu, should not be Bhikkhu suffering from five diseases renunciation; would any position for renunciation guilty  dukkaṭa  (World).

[102] At the time, the border area of ​​King Seniya Bimbisāra of Magadha was (thieves) rebellion. At that time, King Seniya Bimbisāra of Magadha ordered the ministers to lead the army:

Hey khanh, go and take back the border.

- My Majesty, yes. The army chiefs responded to King Seniya Bimbisāra of Magadha.

At that time, famous and famous soldiers initiated this: “ As battle enthusiasts, we create evil karma and cause many unwholesome actions while going (fighting). By what means can we avoid evil and do good ? " At that time, these warriors had initiated this: " These Sakyamuni monks are Dharma practitioners, practicing calmness, practicing virtue, speaking truthfully, having virtue, "There are good deeds, if we can leave the monk's place, so we can avoid evil and do good things ." After that, the soldiers went to meet the Bhikkhu khưu and begged for renunciation. The Bhikkhu khưu gave them renunciation, has tu up. The chief ministers of the army asked the king's soldiers:

Hey khanh, why the soldiers name (like this) and name (like this) did not exist?

-Ladies, the soldiers name (like this) and name (like this) have ordained where the Bhikkhu khưu.

The chief ministers of the army complained, criticized and decryed that:

- Why the sa-subjects Like suicide back to the soldiers of the monarch monk?

The chief ministers of the army submitted the incident to King Seniya Bimbisāra of Magadha. At that time, King Seniya Bimbisāra of Magadha asked the court officials in charge of the court:

Hey khanh, who for the soldiers of the monk renunciate into what?

-Your Majesty, the head of the priest should be cut off, the tongue of the man reading the manifesto should be withdrawn, a part of the group's ribs (the proof) should be broken.

After that, the king Seniya Bimbisāra of Magadha went to see the Blessed One, after he came to pay homage to the Blessed One and sat down at one side. When sat down on one side, King Seniya Bimbisāra of Magadha told the Blessed One:

-Sir, there are kings who have no faith, no beliefs, those who can harm the Bhikkhu khưu just because it is not worth anything. Bach himself, nice instead of great virtue for the king's soldiers to renounce.

At that time, the Blessed One taught, awakened, encouraged, and created excitement for King Seniya Bimbisāra of Magadha by Dharma discourse. After that, when he was taught by the Blessed One, awakened, encouraged, and excited by the Dharma discourse, King Seniya Bimbisāra of Magadha stood up from his seat and bowed to the Blessed One, facing the right shoulder. noise around, then leave.

After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

Hey khưu, Bhikkhu should not let the king's soldiers ordained; would any position for renunciation guilty  dukkaṭa  (World).

[103] At the time, bandits carrying finger chains [1]  were ordained in the Bhikkhu khưu. People who saw it became frightened, panicked, fled, turned away, turned away, closed the door. People complain, criticize, decry that:

-Why the sa-subjects Like suicide back to bandits carry the symbol of renunciation?

The Bhikkhu khưu have heard people complain, criticize, decry. After that, the Bhikkhu khưu had that incident up to Germany World Religion.

Hey khưu, should not the Bhikkhu bandits carry renunciation symbol; would anyone for renunciation guilty  dukkaṭa  (World)

[104] At the time, King Seniya Bimbisāra of Magadha announced that: " It is not allowed to do anything to those who have become ordained in the monks. The Dharma has been skillfully preached, let you practice virtue in the right way so that you can stop suffering . "

At that time, there was a certain man after the theft was imprisoned in prison. He broke out of the escape prison and was ordained in the Bhikkhu khưu. The people after seeing said this:

- This person is the prison bandit, let's lead him away.

Some people have said this:

- Guys, don't say that. King Seniya Bimbisāra of Magadha announced: " It is not allowed to do anything to those who have become ordained in the monks. The Dharma has been skillfully preached, let you practice virtue in the right way so that you can stop suffering . "

People complain, criticize, decry that:

- The sa-monk subjects are safe and secure then because they are not allowed to do anything to them! But why the sa-subjects Like suicide back to the robbers prison renunciation?

They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not let robbers break out of ordination; would anyone for renunciation guilty  dukkaṭa  (World)

[105] At the time, a certain man after performing the burglary escaped and was ordained as a monk at the Bhikkhu khưu. That person was accused of searching at the palace saying, " See where you can be killed there ." The people after seeing said this:

- This guy is the bandit accused accused wanted, let's kill him go.

Some people have said this:

- Guys, don't say that. King Seniya Bimbisāra of Magadha announced: " It is not allowed to do anything to those who have become ordained in the monks. The Dharma has been skillfully preached, let you practice virtue in the right way so that you can stop suffering . "

People complain, criticize, decry that:

- The sa-monk subjects are safe and secure then because they are not allowed to do anything to them! But why the sa-subjects Like suicide back to bandits accused accused wanted to leave home?

They have reported it to the Blessed One.

-The khưu, should not the Bhikkhu bandits accused accused range sought ordained; would any position for renunciation guilty  dukkaṭa  (World).

[106] At the time, there was a certain man who was punished with a whip was ordained in the Bhikkhu khưu. People complain, criticize, decry that:

-Why the sa-subjects Like suicide back to those who were fined beaten with whip renunciation?

They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not be punished by the beaten by ordination; would any position for renunciation guilty  dukkaṭa  (World).

[107] At the time, a certain man who was fined and stamped was ordained as a monk at the Bhikkhu khưu. People complain, criticize, decry that:

-Why the sa-subjects Like suicide back to guys who were fined penalty stamp renunciation?

They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not be punished by an administrative penalty; would any position for renunciation guilty  dukkaṭa  (World).

[108] At the time, there was a man who was indebted to escape and was ordained in the Bhikkhu khưu. The creditors saw and said like this:

- This person is our indebted person, let us take him away.

Some people have said this:

- Guys, don't say that. King Seniya Bimbisāra of Magadha announced: " It is not allowed to do anything to those who have become ordained in the monks. The Dharma has been skillfully preached, let you practice virtue in the right way so that you can stop suffering . "

People complain, criticize, decry that:

- The sa-monk subjects are safe and secure then because they are not allowed to do anything to them! But why the sa-subjects Like suicide back to the debtors renunciation?

They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not give the debt of renunciation; would any position for renunciation guilty  dukkaṭa  (World).

[109] At the time, a certain slave has fled and was ordained in the Bhikkhu khưu. The owners saw and said like this:

- This person is our servant, let's lead him away.

Some people have said this:

- Guys, don't say that. King Seniya Bimbisāra of Magadha announced: " It is not allowed to do anything to those who have become ordained in the monks. The Dharma has been skillfully preached, let you practice virtue in the right way so that you can stop suffering . "

People complain, criticize, decry that:

- The sa-monk subjects are safe and secure then because they are not allowed to do anything to them! But why the sa-subjects Like suicide back to the monk who ordained?

They have reported it to the Blessed One.

-The Bhikkhu khưu, should not let the slaves ordained; would any position for renunciation guilty  dukkaṭa  (World).

[110] At that time, a certain silver worker who suffered a wolf head after quarreling with his parents went to the monastery and was ordained as a monk at the Bhikkhu. Later, the silver-haired silversmith's parents, while looking for the bald-headed silversmith, went to the monastery and asked the monks:

- Gentlemen, so have you seen young men shaped like this?

The Bhikkhu khưu did not know said:

- We do not know.

The Bhikkhu khưu not seeing said:

- We did not see.

After that, the parents of the silver-headed silversmith, while searching for the silver-headed silversmith, saw that he was ordained as a monk at the time of the monks, so he complained, criticized and decryed him. that:

-These sa-keeper subjects are shameless, bad morals, who are liar while knowing that: " We do not know ," while seeing, saying: " We do not look." see . ” This young man was ordained in the Bhikkhu khưu.

The Bhikkhu khưu have heard the parents of the silver-headed worker was complained, criticized and decry. After that, the Bhikkhu khưu had that incident up to Germany World Religion.

-The Bhikkhu khưu, we allow to notify the congregation about the shaving of hair (bhaṇḍukamma).

[111] At that time, in Rājagaha there were groups of seventeen teenagers as friends. Upāli teenagers are their leader.

At that time, Upi's parents had suggested this: " What is the method so that after we die, Upāli can live comfortably and not be hard ?" Then Upi's parents have suggested this: " If Upāli could learn writing, then after we died Upāli could live comfortably and not be hard ." Upali's parents then suggested this: " If Upāli learned to write, the fingers would hurt ." Then Upi's parents have suggested this: " If Upāli can learn to calculate, then after we die Upāli can live comfortably and not be hard ." Upali's parents then initiated this: "If Upāli studied computation, his chest would hurt. If Upāli could learn painting, then after we died Upāli could live comfortably and not be hard-working . " Upali's parents then suggested this: “ If Upāli studied painting, the eyes would hurt. And these sa-subjects Like suicide have the rules of comfort, a comfortable practice, after eating real food and then lying on the airtight beds, if Upāli can leave home where the monks like death, so after we die Upāli can live comfortably and not be hard . "

The Upāli boy heard his parents' conversation. After that, the Upāli boy went to meet them, and after coming, told the boys this:

- Guys, let's go. We will be ordained as monks.

- Hey, if you will become a renunciate, then we will also renunciate.

After that, the boys went to see each of their parents and said this:

- Please allow me to leave home and leave home.

At that time, the parents of those teenagers (thinking): " All these children have the same desire and good intentions ", so they agreed. They went to meet the bhikkhus and begged for renunciations. The Bhikkhu khưu had them ordained, gave tu to the upper ranks. The teenagers woke up at dawn on the night of crying:

- Give porridge, give food, let chew.

The Bhikkhu khưu said like this:

-Security, wait until the morning, if the porridge, the porridge will slurp porridge, if there is food, the disciples will eat, if there is chewing things, the disciples will chew; If you don't have porridge, food, or chewing food, you will eat it after begging for alms.

While being told so by the Bhikkhu khưu, the Bhikkhu khưu (teenage) he was still crying:

- Give porridge, give food, let chew.

Then they represented the urination in the seat.

The Blessed One, after waking up at the dawn of the night, heard the voices of the children, and after hearing that he told the great Venerable andananda:

- Hey andananda, what are those children's voices?

At that time, the great virtue trìnhnanda submitted the incident to Germany.

-The Bhikkhu khưu, khưu Bhikkhu heard khưu know when still for tu up on the ranks of people under the age of twenty years, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

Hey khưu, why the foolish people know that they still allow tu to step up on people who have not reached twenty years old yet? Bhikkhus, who are under the age of twenty, cannot bear the cold, the heat, the hunger, the thirst, the touches of flies, mosquitoes, the wind, the sun, and the reptiles, the paths. abusive, offensive, (they) tend not to suffer the sensations of pain, stinging, fierce, sharp, sharp, not interested, uncomfortable, deadly belonging to the body that arises . The bhikkhus, who are twenty years old, are capable of withstanding the cold, the heat, the hunger, the thirst, the touches by flies, mosquitoes, the wind, the sun, and the reptiles, the speech patterns abusive, offensive, (they) tended to endure the sensations of pain, stinging, intense, sharp, sharp, uninterested, unpleasant, deadly belonging to the body that arises. The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, or increase the faith of those who have faith. ...(as above)...

After rebuking, he preached the Dharma talk and told the bhikkhus:

-The Bhikkhu khưu, who is less than twenty years of age to know should not give tu to the upper ranks; whoever cultivates to higher levels should be treated according to the Dharma. [2]

[112] at the time, a certain family was killed by plague (ahivātaka). The father and son of that family are (the) remaining ones. They were ordained as monks at the time of the Bhikkhus and beg for alms. At that time, when the alms food was being given to the father, the child came up and said this:

- Dear Father, please give me. Dear father, please give me.

People complain, criticize, decry that:

- These sa-subjects Like suicide there is no Pham Hanh. This child was born by Bhikkhu khưu ni.

The Bhikkhu khưu have heard those people complain, criticize, decry. After that, the Bhikkhu khưu had that incident up to Germany World Religion.

Hey khưu, children under the age of fifteen should not be ordained; would any position for renunciation guilty  dukkaṭa  (World).

[113] At that time, the family of faith-believing faith of the great faith đứcnanda was killed by the plague. And there are two boys who are (the ones) left. When they saw the bhikkhus, they were in the habit of being allowed to run up close. The Bhikkhu khưu had chased (them) away. While being chased by bhikkhus, they cried. At that time, the Venerable andananda suggested this: " The Blessed One stipulates that: 'Children under the age of fifteen should not be ordained' and these children are under fifteen years of age, so how? can't these kids be destroyed ? ” After that, the great virtue andananda submitted the incident to Germany.

Hey, Ānanda, do these kids have the ability to chase the crows away?

- White World Religion, they are capable.

Meanwhile, Germany World Religion reasons that person on the occasion that the sermon and then told the Bhikkhu khưu that:

Hey khưu, we allow renunciation of children under fifteen years of age as children (can) chase crows.

[114] At the time, the Venerable Upananda son of the Sākya lineage had two novices, Kaakaaka and Mahaka. They did bad things together (aññamaññaṃ dūsesuṃ). The Bhikkhu khưu complain, criticize, decry that:

- Why do novices practice something wrong like that?

They have reported it to the Blessed One.

Hey khưu, one should not let the two sa di serve; any position to serve is guilty  dukkaṭa  (World).

[115] at the time, the Blessed One lived the rainy season right there at Rājagaha, lived the cold season right there, lived the hot season right there. People complain, criticize, decry that:

- The path of the sa-subjects Like suicide blocked, obscure. The directions are no longer recognized by them.

The Bhikkhu khưu have heard those people complain, criticize, decry. After that, the Bhikkhu khưu had that incident up to Germany World Religion. Meanwhile, the Blessed One told the great virtue Ānanda:

-Nanda, go, take the key, and inform the Bhikkhu khưu in the room that: " Hey the great Germany, the Blessed One wants to go and travel in Dakkhiṇāgiri. [3]  Virtue has any interest, please go . "

- Bach The Ton, yes.

Then Venerable andananda listened to the Blessed One who took the key and informed the bhikkhus in the room:

-The greater Germany, Germany World Religion wants to go on a journey in Dakkhiṇāgiri. If you have any great virtues, go.

The monks have said like this:

-This great Germany andananda, Germany World Religion has prescribed that live up to ten years, the ten years for refuge. And (if) we go there, the dependency will need to be determined (there), and the residence will be short-lived and will return, then the relocation will need to be redefined. ; If our priests and teachers will go, we will go, if our priests and teachers will not go, we will not go. This great virtue Ānanda, gentle mind is what will be recognized in us.

After that, the Blessed One left to travel to Dakkhiṇāgiri with a small group. Later, when he dwells in Dakkhiṇāgiri as he wished, the Blessed One returned to Rājagaha. Meanwhile, the Blessed One told the great virtue Ānanda:

Hey Oanda, why did the Tathagata go travel to Dakkhiṇāgiri with the Bhikkhu khưu assemblies that only a few groups?

At that time, the great virtue trìnhnanda submitted the incident to Germany. Meanwhile, Germany World Religion reasons that person on the occasion that the sermon and then told the Bhikkhu khưu that:

-The Bhikkhu khưu, we allow the Bhikkhu khưu experience experience afford to live upland thanks to five years, you have no experience then the lifetime.

[116] Hey Bhikkhu khưu, Bhikkhu khưu meet five conditions should not live without mercy thanks to: Is the uninformed unconscious, unconscious, unconscious, aggregates. unearned achievements freing aggregates, uneducated achievements freing tri-aggregates. The Bhikkhu khưu, Bhikkhu khưu meet these five conditions should not live without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet five conditions to live without mercy thanks to: As the achievements of uninformed about aggregates, achievements of learning unconscious aggregates, achievements of learning unconscious aggregates, achievements of learning to liberate aggregates, unsuccessful achievements freed tri-aggregates. The Bhikkhu khưu, Bhikkhu khưu meet these five conditions to live without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet five other conditions should not live without mercy thanks to: As a person without faith, no shame (sin), no fear (sin), lazy oblivious, forgotten concept. The Bhikkhu khưu, Bhikkhu khưu meet these five conditions should not live without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet five other conditions to live without mercy thanks to: Is the faith, there is shame (sin), there is fear (sin), effort effort, Mindfulness is set. The Bhikkhu khưu, Bhikkhu khưu meet the conditions of this life is not dependent on.

The Bhikkhu khưu, Bhikkhu khưu meet five other conditions should not live without mercy thanks: As the gender is damaged about the upper world, damaged on conduct of upper monks, damaged on being damage to knowledge and opinions of people who are miserable, less educated, and poor knowledge The Bhikkhu khưu, Bhikkhu khưu meet these five conditions should not live without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet five other conditions to live without mercy thanks to: As the taste is not damaged about gender increase upper gender, not damaged conduct of higher monks, not damaged About tri comments wrong comments, hear more, have wisdom. The Bhikkhu khưu, Bhikkhu khưu meet these five conditions to live without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet five other conditions should not live without mercy thanks: Is the unknown about the crime, do not know about not guilty, do not know about the light offenses, do not know about the serious crime, not cleverly inherited the two sets of  Pātimokkha  in detail, not cleverly analyzed, not skilled in practice, not clever in determining each thing or each dependent part. The Bhikkhu khưu, Bhikkhu khưu meet these five conditions should not live without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet five other conditions to live without mercy thanks to: As you know about the crime, know about not guilty, know about the light offenses, know about the heavy offenses, be cleverly inherited two sets of Pātimokkha 's duty   in detail, clever analysis, clever practice, cleverly determined according to each thing or each dependent part. The Bhikkhu khưu, Bhikkhu khưu meet these five conditions to live without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet five other conditions should not live without mercy thanks: Is the unknown about the crime, do not know about not guilty, do not know about the light offenses, do not know about serious offenses, less than five years. The Bhikkhu khưu, Bhikkhu khưu meet these five conditions should not live without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet five other conditions to live without relying on: As you know about the crime, know about the no offense, know about the misdemeanor, know about the serious crime, be five years or more. The Bhikkhu khưu, Bhikkhu khưu meet the conditions of this life is not dependent on.

[117] Hey Bhikkhu khưu, Bhikkhu khưu meet these six conditions should not live without mercy thanks to: As unaccounted for unconscious, unconscious, unconscious, aggregates. no achievements unearned freed aggregates, uneducated achievements freed tri Kien aggregates, less than five years. The Bhikkhu khưu, Bhikkhu khưu meet these six conditions should not live without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet these six conditions to live without mercy thanks to: As the achievements of uninformed about aggregates, achievements of un-learning aggregates, achievements of un-learning, aggregates , the uneducated attainment of liberation of vipākacitta, for five years or more. The Bhikkhu khưu, Bhikkhu khưu meet six conditions are living without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet six other conditions should not live without mercy thanks to: As you do not have faith, no shame (sin), no fear (sin), lazy oblivious, forgotten concept, less than five years. The Bhikkhu khưu, Bhikkhu khưu meet these six conditions should not live without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet six other conditions to live without mercy thanks to: Is the faith, there is shame (sin), there is fear (sin), effort effort, The concept has been established, for five or more years. The Bhikkhu khưu, Bhikkhu khưu meet six conditions are living without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet six other conditions should not live without mercy thanks: As the gender is damaged on the upper world, damaged on conduct of upper monks, damaged on tri the ants belong to the mindset of harassment, have little knowledge, have poor knowledge and have not enough five years. The Bhikkhu khưu, Bhikkhu khưu meet these six conditions should not live without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet six other conditions to live without mercy thanks to: As the taste is not damaged about gender increase upper gender, not damaged conduct of higher monks, not damaged about tri comments being wrong, having a lot of wisdom, being five years or more. The Bhikkhu khưu, Bhikkhu khưu meet six conditions are living without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet six other conditions should not live without mercy thanks: Is the unknown about the crime, do not know about not guilty, do not know about the light offenses, do not know about the serious crime, not cleverly inherited the two sets of  Pātimokkha  in detail, not cleverly analyzed, not skilled in practice, not clever in determining each thing or each dependent part, less than five years. The Bhikkhu khưu, Bhikkhu khưu meet these six conditions should not live without mercy.

The Bhikkhu khưu, Bhikkhu khưu meet six other conditions to live without depending on: As you know about the crime, know about not guilty, know about the light offenses, know about the serious crime, be cleverly inherited the two sets of Pātimokkha 's duties   in detail, skillful analysis, skillful practice, cleverly determined according to each thing or each dependent part, being five years or more than five years. The Bhikkhu khưu, Bhikkhu khưu meet six conditions are living without mercy.

End the chant " Safe and Guaranteed ."

[118] Later, when he was at Rājagaha (United Xa) as he wished, the Blessed One went away to travel to Kapilavatthu (Ca Pi La Ve). While traveling sequentially, he came to Kapilavatthu. At that place among the people of the Sākya (Shakyamuni) people, the Buddha lived in Kapilavatthu, at Nigrodha Monastery.

Then in the morning, the Buddha blessed him, took the bowls of  the yak, went to the residence of Suddhodana [4] of the Sākya lineage, after arriving, he sat down on the assigned seat. At that time, the Queen Mother of Rāhula (Rahula) told Prince Rāhula this:

Hey Rāhula, the other is my father. Go and beg him for inheritance.

At that time, Prince Rāhula went to see the Blessed One, after arriving, stood in front of the Blessed One (saying):

-This sa-Mon, his shadow really peaceful.

After that, the Blessed One got up from his seat and left. At that time, Prince Rāhula followed closely behind the Blessed One (saying):

Hey sa-keeper, give me the inheritance. Mon-sa, please give me the inheritance.

Meanwhile, Germany World Religion told Sārīputta that:

-This Sārīputta, then you let the Prince Rāhula ordained.

- Bach himself, how do you give Prince Rāhula ordained?

Meanwhile, Germany World Religion reasons that person on the occasion that the sermon and then told the Bhikkhu khưu that:

-The Bhikkhu khưu, I allow the renunciation sa di by going to the three thanks to (Tam Quy). And the Bhikkhu khưu, should give the monk like this: First, should give shave off the hair, put on shawl-colored cloth, for covering the upper body on one shoulder, security ceremony for the monks khưu, sat squatting, said to put his hands up, and should say: " You say this: "

“ I came to the Buddha as a refuge (I ask for refuge in the Buddha).
I came to Dafa as a refuge (I seek refuge in the Fa).
I came to the Buddhist monk where to take refuge (I ask for refuge).

The second time, I came to Buddha as a refuge.
For the second time, I came to Dafa to take refuge.
For the second time, I went to the Sangha as a refuge.

The third time, I came to Buddha as a refuge.
The third time, I came to Dafa as a refuge.
For the third time, I went to the Sangha as a refuge . ”

Meanwhile, Venerable Sārīputta gave the Prince Rāhula ordained.

After that, Suddhodana of Sākya lineage went to meet the Blessed One, after having paid homage to the Blessed One and sat down on one side. When sat down on one side, Suddhodana of Sākya said to the Blessed One:

- Bach himself, I prayed to the Buddha for a wish.

Hey Gotama, the Tathagata has gone beyond wishes.

- Bach himself, that is reasonable, that is not to be blamed.

- Hey Gotama, say that.

- Bach himself, while the Blessed One was ordained, suffering arose at the feet, not less. Similarly in Nandā, [5]  (but suffering) is extremely intense in Rāhula. Bach himself, love for the son cut into the skin; after it cuts into the skin, it cuts into the inner layer; after it cuts into the inner skin, it cuts into flesh; after it cuts into meat, it cuts into tendons; after it cuts into the tendon, it cuts into the bone; After letting it cut into the bone, it reaches the bone marrow and then resides (there). Bach himself, rather the great virtue should not give the son has not been permitted by the renunciated parents.

At that time, the Buddha taught, awakened, encouraged and created the joy of Suddhodana of the Sākya lineage in Dharma talks. Later, when he was taught by the Blessed One, awakened, encouraged, and excited by the Dharma discourse, the Sākya Suddhodana from his seat stood up, bowed to the Blessed One, directed the right shoulder around, and leave.

After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

Hey khưu, do not let the Bhikkhu son is not allowed by the renunciated parents; would any position for renunciation guilty  dukkaṭa  (World).

Afterwards, when he was at Kapilavatthu as he liked, the Blessed One went on his journey towards Sāvatthi (Xa Ve). While traveling sequentially, he came to Sāvatthi. At that place in Sāvatthi, the Blessed One dwells in Jetavana (Ky Vien), the monastery of Anāthapiṇḍika (Solitary Level).

[119] At the time, the rich family of Venerable Sārīputta sent the boy to Venerable Sārīputta (saying): " Please elder, let this child be ordained ." At that time, Venerable Sārīputta suggested this: " The Blessed One ruled: 'One should not let two novices serve' and here we have the Rāhula novice. So how should we practice ? ” He has reported the incident to Germany.

-The Bhikkhu khưu, we allow the Bhikkhu khưu experienced experienced capacity alone to let two sa di serve, or let many (sa di) serve with the number that he still can afford to teach and teach.

[120] Later, the novices initiated this: " How much do we have to learn?" What should we be learning about ? ” They have reported it to the Blessed One.

Hey khưu, we allow ten things to go to novice novices and (allow) novices to learn in them: Keeping away from killing lives, away from taking things are not given , the avoidance of non-virtue (sexual harassment), the avoidance of lies, the avoidance of drinking alcohol and ferment, the avoidance of outright eating, the avoidance of dancing and watching music, avoiding the use of fragrant garlands and adorning with jewelry, away from high and wide seats, away from longevity. Bhikkhus, we allow these ten things to go to novice novices and (allow) novices to learn in these things.

[121] At the time, the novice lived disrespectfully, disobediently, not behaving according to the rules of the Bhikkhu khưu. The Bhikkhu khưu complain, criticize, decry that:

-Why the novice live disrespectfully, disobediently, not behaving according to the rules of the Bhikkhu khưu?

They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the implementation of penalties for the novice sa fully meet five conditions: Is the effort to make the Bhikkhu khưu not benefit, try to make the Bhikkhu khưu not get the benefits , trying to make the Bhikkhu khưu had no place, scolded detractors the Bhikkhu khưu, split the Bhikkhu khưu (this) with the Bhikkhu khưu (other). The Bhikkhu khưu, we allow the implementation of penalties for the novice meet these five conditions.

Meanwhile, the Bhikkhu khưu had this suggestion: " What punishment should be done ?" They have reported it to the Blessed One.

Hey khưu, we allow the Bhikkhu to prohibit.

At the time, the bhikkhus made the prohibition against novices in the entire monastic area of ​​the assembly. The novice while unable to enter the monastery should leave, complete, convert to pagan. They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not perform the ban in the entire monastic area of ​​the assemblies; would anyone do it,  dukkaṭa  (World). The Bhikkhu khưu, we allow the implementation of the prohibition in place of (sa di) live or in place of (sa di) frequented.

At the time, the bhikkhus made the ban on oral food for novices. The people, while making porridge juice and meals for the assembly, said to novices like this:

- Hey guys, come and get porridge. Hey guys, come and have a meal.

The novices said like this:

- Hey friends, it can't be. The Bhikkhu khưu made the ban.

People complain, criticize, decry that:

- Why do the great virtues ban food orally for novices?

They have reported it to the Blessed One.

-The Bhikkhu khưu, should not make the prohibition of food according to the mouth, would do the  dukkaṭa  (World).

Ending the story of punishment.

[122] At the time, the Bhikkhu khưu group Lu Professor did not ask the priests again made the prohibition for novices. The priests sought (thinking): " Why are our novices not seen ?" The Bhikkhu khưu said like this:

Hey, the great virtue, the Bhikkhu khưu Continental group Professor has made the ban.

The priests complain, criticize, decry that:

-Why didn't the Continental Monks group bhikkhus ask us to make a ban on our novices?

They have reported it to the Blessed One.

Hey khưu, have not asked the Bhikkhu priests not make the ban; would anyone do it,  dukkaṭa  (World).

[123] At the time, the Continental Masters group khưu Bhikkhu had lured the novices of the elder monks, making the elders tired while rubbing their teeth and mouthwash with their own wood. They have reported it to the Blessed One.

-The Bhikkhu khưu, should not seduce the collective of another; whoever seduces is guilty of  dukkaṭa  (World).

[124] at that time, the novice name Kan $ ṭaka of the Venerable Upananda son of the Sākya lineage had made a name of Bhikkhu khưu ni named Kaṇṭakī. The Bhikkhu khưu complain, criticize, decry that:

- Why did the novice practice something wrong like that?

They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow deportation sa di meet ten conditions: As killers of life, who take what is not given, who is non-virtue (prostitution), is a liar, who drank intoxicants, who slandered the Buddha, slandered the Dharma, slandered the Sangha, who had wrong knowledge, who defiled the Bhikkhu khưu ni. The Bhikkhu khưu, we allow the deportation of novice meeting these ten conditions.

[125] at the time, there are idiopathic (paṇḍaka) [6]  that have been ordained in the Bhikkhu khưu. He went to meet the Bhikkhu khưu still young and said like this:

Hey, great virtue, please go to. Do nasty things to me.

The Bhikkhu khưu chasing away:

- Hey guys idiots, lost! This idiot, die away! Who needs you?

He when the Bhikkhu khưu chased back to go to meet the big sa di big and then say like this:

Hey, great virtue, please go to. Do nasty things to me.

The novices chased away:

- Hey guys idiots, lost! This idiot, die away! Who needs you?

That person, when being driven away by novices, went to meet elephant herdsmen, who kept horses, and said,

- Hey friends, go to. Do nasty things to me.

The herders of horses, the keepers of horses, did dirty things. Those people complain, criticize, decry that:

- The sa-subjects Like suicide are the idiopathic, those of them who are not idiopathic, then those people do dirty things with the idiopathic. Thus, it is these people who do not have virtue.

The Bhikkhu khưu have heard the elephant herds who keep the horses complaining, criticizing and decrying. After that, the Bhikkhu khưu had that incident up to Germany World Religion.

-The Bhikkhu khưu, who is not rooted tu tu on the steps should not give tu to the upper ranks, has been tu to the upper level, then should banish.

[126] At the time, there was the son of the old and old family, who was very slender. At that time, the son of the old and inebriated family initiated this idea: “ I am a fragile person, unable to reach an inherited property or increase an existing property, with the What is the plan so that we can live comfortably and not be hard ? " Then, the son of the old-fashioned family was initiated by this thought: “ These Sakyamuni monks have the rules of comfort, have a comfortable conduct, after eating real good food and then lying on the airtight beds, or should we prepare the robes and bowls on our own, scrape off our hair, put on calamari, go to the monastery, and live with the monks? ”

After that, the son of the old-fashioned family was ready to prepare his own clothes and bowls, shaved his beard, put on calamari, went to the monastery, and bowed to them. Bhikkhu khưu. The monks have said like this:

- Great virtue, great virtue for many years?

- How many years? Hey virtue, what is that?

- Great virtue, who is the priest of great virtue?

- Priest? Hey virtue, what is that?

The Bhikkhu khưu told Upāli this great virtue:

-This great Germany Upāli, please verify this renunciation.

Then, while upheld by the Venerable Upāli, the son of the old and unspoken family recounted the incident. Venerable Upāli recounted the incident to the bhikkhus. The Bhikkhu khưu has reported that incident on Germany World Religion.

-The Bhikkhu khưu, thieves General appearance (Bhikkhu khưu) [7] has  not been cultivated to the upper ranks, should not be cultivated to the upper ranks, have been cultivated to the upper ranks then should be expelled. The Bhikkhu khưu, who has moved to the pagan has not been cultivated to the upper level, should not be cultivated to the upper ranks, has been cultivated to the upper ranks, then should be expelled.

[127] At that time, there was this dragon that was worried, ashamed, and disgusted with its origin as a dragon. Then the dragon came up with this idea: " With what means can we completely escape from being a dragon and be able to attain human nature quickly ?" At that time, the dragon had initiated this: " These Sakyamuni are practitioners of Dharma, calmness, blessed practice, honest words, moral conduct, good faith; if we can become ordained as a monk, then we can be completely free from the origins of dragons and we can attain human nature quickly. " Later, that dragon in the shape of the young man went to meet the bhikkhus and begged for renunciation. The Bhikkhu khưu gave him renunciation, has tu up.

At that time, that dragon with the other bhikkhu dwells in the residence at the border. Then at the dawn of the night, the bhikkhu woke up and went on business in the outdoors. After that, while the Bhikkhu khưu went out the dragon he was all worried so he fell asleep. The entire residence was filled with (the body) of the dragon and the rings were also visible in the windows.

After that, the bhikkhu (thinking): " I will go to the residence " while opening the door saw the entire residence was flooded by the body of the dragon and the body rings still sticking out. in the windows again, after seeing (becoming) frightened and screaming. The bhikkhus ran back and said to this bhikkhu:

- Hey Venerable, why is Venerable screaming?

Hey, great virtue, this whole residence is flooded by (the body) of the dragon and the body rings stick out in the windows as well.

At that time, that dragon, having woken up by the noise, sat down in its seat. The monks have said like this:

- Hey, who are you?

- Sirs, I'm a dragon.

- Hey, why did you turn into a shape like this?

Then, the dragon told that incident to the bhikkhus. The Bhikkhu khưu had the incident up Germany World Religion. At that time, the Buddha said that on that occasion, he gathered the Bhikkhu khưu and told this dragon:

- You dragons do not have the progressive dharma in this Law and this Law. Hey dragon, you go away. And proceed  uposatha [8]  on the fourteenth day, the fifteenth day and the eighth day of every half month right there, so you will completely get rid of the background is the dragon, and will achieve the essence of humankind quickly.

At that time, that dragon (thinking): " It is said that I have no progress in the Dharma and this Law " (becomes) miserable, sorrowful, and while the tears welled up I cried out, walk away.

Then the Blessed One told the bhikkhus:

Hey khưu, here are two reasons leading to the realization of the true nature of dragons is when practicing the pairing with the female dragon and when the anxiety and then fall asleep. Bhikkhus, these two reasons lead to the manifestation of the true nature of dragons. The Bhikkhu khưu, animals have not been cultivated to the upper level, should not give tu to the upper ranks, have been cultivated to the upper ranks, then should be expelled.

[128] At that time, there was this young man who took the life of the mother. He is worried, ashamed, and disgusted with that evil act. Then, the young man suggested this: " With what means can we make the escape of that evil karma ?" At that time, the young man suggested this: " These Sakyamuni are practitioners of Dharma, calmness, blessed practice, honest words, moral conduct, good faith; if we can become ordained as a monk, then we can make it free from that evil karma . " After that, the young man went to see the Bhikkhu khưu and begged for renunciation. The Bhikkhu khưu told Upāli this virtue:

-This great virtue Upāli, also previously the dragon with the shape of the young man was ordained in the Bhikkhu khưu. Hey Venerable Upāli, verify this young man.

Then, while upheld by the Venerable Upāli the young man recounted the incident. Venerable Upāli recounted the incident to the bhikkhus. The Bhikkhu khưu has reported that incident on Germany World Religion.

-The Bhikkhu khưu, who killed the mother has not been cultivated to the upper level, should not give tu to the upper ranks, has been cultivated to the upper level, then should be expelled.

[129] At that time, there was a young man who took the life of the father. He is worried, ashamed, and disgusted with that evil act. Then, the young man suggested this: " With what means can we make the escape of that evil karma ?" At that time, the young man suggested this: " These Sakyamuni are practitioners of Dharma, calmness, blessed practice, honest words, moral conduct, good faith; if we can become ordained as a monk, then we can make it free from that evil karma . " After that, the young man went to see the Bhikkhu khưu and begged for renunciation. The Bhikkhu khưu told Upāli this virtue:

-This great virtue Upāli, also previously the dragon with the shape of the young man was ordained in the Bhikkhu khưu. Hey Venerable Upāli, verify this young man.

Then, while upheld by the Venerable Upāli the young man recounted the incident. Venerable Upāli recounted the incident to the bhikkhus. The Bhikkhu khưu has reported that incident on Germany World Religion.

-The Bhikkhu khưu, who killed the father has not been cultivated on the upper level should not be tu on the upper level, has been cultivated to the upper level then should be expelled.

[130] At the time, many bhikkhus traveled the distance from Sāketa to Sāvatthi. In the middle of the road the bandits appeared, some plundered the bhikkhus, some killed the bhikkhus. The soldiers of the king from Sāvatthi captured some bandits. Some bandits escaped. Those who escaped were ordained in the Bhikkhu khưu. Those arrested have been sentenced to death. Those renunciants who saw those bandits were being sent to death, after seeing this said:

- Fortunately we escaped, otherwise today we might have been arrested, we could have been executed like this.

The monks have said like this:

- Hey virtue, what did you say?

Meanwhile, those who have been renunciation of that story was told to the Bhikkhu khưu. The Bhikkhu khưu has reported that incident on Germany World Religion.

-The Bhikkhu khưu, the other khưu Bhikkhu is the A-la-Han. The Bhikkhu khưu, A-la-Han killers who have not been cultivated to the upper level should not give tu to the upper ranks, who have been cultivated to the upper ranks then should be expelled.

[131] At the time, there were many bhikkhunis traveling a long way from Sāketa to Sāvatthi. In the middle of the road, bandits appeared, some plundered bhikkhunis, some made a mess of bhikkhunis. The soldiers of the king from Sāvatthi captured some bandits. Some bandits escaped. Those who escaped were ordained in the Bhikkhu khưu. Those arrested have been sentenced to death. Those renunciants who saw those bandits were being sent to death, after seeing this said:

- Fortunately we escaped, otherwise today we might have been arrested, we could have been executed like this.

The monks have said like this:

- Hey virtue, what did you say?

Meanwhile, those who have been renunciation of that story was told to the Bhikkhu khưu. The Bhikkhu khưu has reported that incident on Germany World Religion.

-The khưu, Bhikkhu khưu khưu Bhikkhu khưu ni khưu ni has not been cultivated to the upper level should not be tu to the upper ranks, have been cultivating to the upper ranks then should be expelled. The Bhikkhu khưu, who divided the assemblies have not been cultivated to the upper ranks, should not give tu to the upper ranks, have been cultivated to the upper ranks then should be expelled. The Bhikkhu khưu, guys who bleed (Buddha) have not been cultivated to the upper level, should not give tu to the upper ranks, have been cultivated to the upper ranks, then should be expelled.

[132] at the time, someone bipolar (ubhatobyañjanako) was ordained in the Bhikkhu khưu. He acts (as a man) then he makes (the body) act (as a woman). They have reported it to the Blessed One.

-The Bhikkhu khưu, bipolar who has not been cultivated to the upper level should not give tu to the upper ranks, has been cultivated to the upper ranks, then should be expelled.

[133] at the time, the Bhikkhu khưu for tu on the steps up no priest. They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not cultivate to the upper ranks without a priest; would anyone tu tu up on the level then  dukkaṭa  (World).

At the time, the Bhikkhu khưu for tu to step up with the assemblies are the priest. They have reported it to the Blessed One.

-The Bhikkhu khưu, should not let tu up on the assemblies with the priest; would anyone tu tu up on the level then  dukkaṭa  (World).

At the time, the Bhikkhu khưu for tu to step up with the group (two or three Bhikkhu khưu) is the priest. They have reported it to the Blessed One.

-The Bhikkhu khưu, should not let tu up on the ranks with the group (two or three Bhikkhu khưu) is the international level; would anyone tu tu up on the level then  dukkaṭa  (World).

At the time, the Bhikkhu khưu for tu to step up with the baseless is the priest. ... (as above) ... for tu to step up with the thief general appearance (Bhikkhu khưu) is a priest. ... (as above) ... for tu on the steps up with guys who have turned to the pagan priest. ... (as above) ... for tu to step up with the animal is a priest. ... (as above) ... tu tu on the steps with the killer is the priest. ... (as above) ... for tu to step up on the father who killed the priest. ... (as above) ... for tu to step up with the killer A-la-Han is a priest. ... (as above) ... for tu on the steps up with guys who filthy khưu Bhikkhu khưu ni is a priest. ... (as above) ... for tu to step up with the split assemblies are priests. ... (as above) ... for tu to step up with the bleeding (Buddha) is a priest. ... (as above) ... for tu to step up with the bipolar is the priest.

They have reported it to the Blessed One.

-The Bhikkhu khưu, tu should not be up on the ranks with the rootless is a priest. Should not tu tu on the steps with the thief general appearance (Bhikkhu khưu) is the priest. Do not let tu up on the ranks who have converted to the pagan is a priest. Do not let tu up on the animal class is the priest. Do not let monk to step up with his mother who killed the priest. Do not allow tu to climb up to the father who killed the priest. Do not let tu up on the kill with A-la-Han is the priest. Do not let tu up on the ranks with profanity khưu Bhikkhu khưu ni is a priest. Do not let tu upstairs with guys split assemblies is the priest. Should not be monk to the upper ranks who bleed (Buddha) is the priest. Should not tu tu on the steps with the bipedal is the priest; would anyone tu tu up on the level then  dukkaṭa  (World).

[134] at the time, the Bhikkhu khưu for tu on the steps up no bowl. You go alms with two hands. People complain, criticize, decry that:

- Like the heathen.

They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not cultivate to the upper ranks without a bowl; would anyone tu tu up on the level then  dukkaṭa  (World).

At the time, the Bhikkhu khưu for tu on the steps up people do not have y. The accomplice may beg for alms. People complain, criticize, decry that:

- Like the heathen.

They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not cultivate to the upper ranks without medicine; would anyone tu tu up on the level then  dukkaṭa  (World).

At the time, the Bhikkhu khưu for tu on the steps up people do not have y and vase. The accomplices can beg for food with both hands People complain, criticize, decry that:

- Like the heathen.

They have reported it to the Blessed One.

-The Bhikkhu khưu, tu should not tu up on the ranks of people without y and average bowl; would anyone tu tu up on the level then  dukkaṭa  (World).

At the time, the Bhikkhu khưu for tu to step up with the average of the person was required (ie with the average bowl borrowed temporarily). When they were cultivated to the upper stage, they returned the bowl. You go alms with two hands. People complain, criticize, decry that:

- Like the heathen.

They have reported it to the Blessed One.

-The Bhikkhu khưu, should not let tu upstairs with the average bowl borrowed; would anyone tu tu up on the level then  dukkaṭa  (World).

At the time, the Bhikkhu khưu for tu to step up with y of the person was required (ie with y borrowed temporarily). When was cultivated to the upper ranks, they returned y. The accomplice may beg for alms. People complain, criticize, decry that:

- Like the heathen.

They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not be cultivated to the upper ranks with y; would anyone tu tu up on the level then  dukkaṭa  (World).

At the time, the Bhikkhu khưu for tu to step up with y and the bowl of the person was required (ie with y and bowl temporarily borrowed). When they were cultivated to the upper stage, they returned y and the alms bowl. The accomplices can beg for food with both hands People complain, criticize, decry that:

- Like the heathen.

They have reported it to the Blessed One.

-The Bhikkhu khưu, should not let tu up on the ranks with y and average bowl borrowed; would anyone tu tu up on the level then  dukkaṭa  (World).

End of the twenty cases of people should not be cultivated to the upper ranks.

[135] at the time, the Bhikkhu khưu for people with broken arm (hatthacchinnaṃ) ordained. ... (as above). The position for people with broken feet (pādacchinnaṃ) ordained. ... (as above). The taste for the broken arm and foot (hatthapādacchinnaṃ) ordained. ... (as above). The taste for people with hearing loss (kaṇṇacchinnaṃ) ordained. ... (as above). The taste for people with clefts (nāsacchinnaṃ) ordained. ... (as above) ... The taste for people with ear and nose (kaṇṇanāsacchinnaṃ) monk. ... (as above). The taste for the broken fingers (aṅgulicchinnaṃ) ordained. ... (as above). The taste for people with broken nails (aḷacchinnaṃ) ordained. ... (as above). The position for people with broken leg tendons (kaṇḍaracchinnaṃ) ordained. ... (as above). The taste for the conjoined hands like bat wings (phaṇahatthakaṃ) ordained. ...(as above)... The position for the hunchbacked (khujjaṃ) ordained. ... (as above) ... The position for dwarf dwelling (vāmanaṃ) ordained. ... (as above) ... The taste for the goiter (galagaṇḍikaṃ) ordained. ... (as above). The fine for the person who is fined (lakkhaṇāhataṃ) ordained. ... (as above). The fine for being beaten with whips (kasāhataṃ) ordained. ... (as above) ... The position for accused accused wanted (likhitakaṃ) ordained. ... (as above) ... The position for the foot of the elephant (sīpadiṃ) ordained. ... (as above). The position for people with serious illness (pāparogiṃ) ordained. ... (as above) ... The taste for those who smear collective (parisadūsakaṃ) ordained. ... (as above). The one-eyed (kāṇaṃ) monk. ... (as above) ... The position for the four limbs have contracted (kuṇiṃ) ordained. ... (as above) ... The position for the lame (khañjaṃ) ordained. ...(as above)... The position for people with paraplegia (pakkhahataṃ) ordained. ... (as above). The position for people limping (chinniriyāpathaṃ) ordained. ... (as above). The taste for the elderly (jarādubbalaṃ) ordained. ... (as above) ... The position for the blind (andhaṃ) ordained. ... (as above) ... The position for the mute (mūgaṃ) ordained. ... (as above) ... The position for the deaf (badhiraṃ) ordained. ... (as above) ... The position for the blind and dumb monastics. ... (as above) ... The monks for the blind and deaf ordained. ... (as above) ... The position for the dumb and deaf ordained. ... (as above) ... The monk for the deaf and dumb renunciation. ...(as above)... (as above) ... The position for the mute (mūgaṃ) ordained. ... (as above) ... The position for the deaf (badhiraṃ) ordained. ... (as above) ... The position for the blind and dumb monastics. ... (as above) ... The monks for the blind and deaf ordained. ... (as above) ... The position for the dumb and deaf ordained. ... (as above) ... The monk for the deaf and dumb renunciation. ...(as above)... (as above) ... The position for the mute (mūgaṃ) ordained. ... (as above) ... The position for the deaf (badhiraṃ) ordained. ... (as above) ... The position for the blind and dumb monastics. ... (as above) ... The monks for the blind and deaf ordained. ... (as above) ... The position for the dumb and deaf ordained. ... (as above) ... The monk for the deaf and dumb renunciation. ...(as above)...

They have reported it to the Blessed One.

-The Bhikkhu khưu, should not let the broken arm renunciate. Should not for people with broken feet renunciation. Do not let people with severed arms and feet become monks. Do not let people with ear drops. Should not for people with nasal cleft renunciation. Do not let the person who has his or her ear and nose become ordained. Do not let people whose fingers are severed. Do not let people with broken nails leave home. Do not let people with broken leg tendons renunciate. Do not let people with conjoined hands like the renunciation bat. Should not give hunchbacked renunciation. Should not let dwarfs renunciate. Not recommended for people with goiter. Should not be punished by the sentenced person. Should not be punished by a whip to be ordained. Should not for accused accused wanted to leave home. Should not be suitable for renunciants. Not recommended for people with serious chronic illness ordained. Do not let people smear collective renunciation. Should not let the person who is blinded renunciate. Should not for people with limbs shrinkage renunciation. Not recommended for lame renunciation. Should not for people with paraplegia renunciation. Should not be limping for renunciation. Should not for the elderly weak renunciation. Do not let the blind renunciate. Do not give mute to renunciate. Do not let the deaf leave home. Not recommended for blind and mute renunciate. Not recommended for the blind and deaf ordained. Not recommended for the mute and deaf ordained. Do not give deaf and dumb blind monks ordained; whoever is ordained is guilty Should not for people with paraplegia renunciation. Should not be limping for renunciation. Should not for the elderly weak renunciation. Do not let the blind renunciate. Do not give mute to renunciate. Do not let the deaf leave home. Not recommended for blind and mute renunciate. Not recommended for the blind and deaf ordained. Not recommended for the mute and deaf ordained. Do not give deaf and dumb blind monks ordained; whoever is ordained is guilty Should not for people with paraplegia renunciation. Should not be limping for renunciation. Should not for the elderly weak renunciation. Do not let the blind renunciate. Do not give mute to renunciate. Do not let the deaf leave home. Not recommended for blind and mute renunciate. Not recommended for the blind and deaf ordained. Not recommended for the mute and deaf ordained. Do not give deaf and dumb blind monks ordained; whoever is ordained is guilty dukkaṭa  (evil).

Thirty-two cases should not be ordained.

End to chant " Inheritance Part " is the ninth part.

[136] at the time, the Bhikkhu khưu group Lu Professor bestowed on the refuge thanks to those without integrity. They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not give refuge on those who do not have integrity; would anyone give the crime  dukkaṭa  (World).

At the time, the Bhikkhu khưu residence (with France) relying on those without integrity. Soon, they also became bad Bhikkhu khưu, no integrity. They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not reside (with France) relying on those who do not have integrity; the resident would commit a crime  dukkaṭa  (World).

At the time, the Bhikkhu khưu initiated this: " The Blessed One has prescribed that: 'Should not give refuge to those who have no integrity and should not reside (with France) rely on to those who don't have any integrity, 'so how do we know (which one) is unobtrusive or unjust ?' They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to wait four years until (determine that): " I know the nature (sabhāgataṃ) of the Bhikkhu khưu ."

[137] at the time, the Bhikkhu khưu it travels long distances in Kosala. At that time, the Bhikkhu khưu initiated this: " The Blessed One has prescribed that: 'Should not live without assistance,' and we are in need of refuge but traveling a long way, so we should be real. how to act ? ” They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the Bhikkhu khưu is traveling a long way while not achieving the refuge thanks to the life is not dependent.

[138] at the time, there were two Bhikkhu khưu traveling a long way in Kosala. They went near to stay there. There was a sick bhikkhu there. At that time, the Bhikkhu khưu sick had initiated this: " The Blessed One has prescribed that: 'Should not live without relying,' and we are in need of assistance but ill, so we should practice as how ? ” They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the Bhikkhu khưu sick while not achieving the dependence, the life is not dependent on.

At that time, the bhikkhu who took care of the sick person initiated this: "The Buddha said, 'Shouldn't live without mercy,' and I need to rely on these bhikkhus. ill, so how should we practice ? ” They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the Bhikkhu khưu take care of the sick while not achieving the dependence, then live without refuge (when) is required (by the sick).

At the time, there was a Bhikkhu khưu dwelt in the forest. And he has the appropriate (for the practice) in that abode. At that time, the Bhikkhu khưu had initiated this: " The Blessed One has prescribed that: 'Should not live without refuge,' and we are in need of refuge but we dwell in the forest and we have the suitable for this shelter, so how should we practice it ? ” They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the Bhikkhu khưu in the forest interested in having a suitable place of residence (for the monastic progress) while not attaining the dependence, then they can live without assistance (thinking): " When there is enough dharma to rely on the appropriate dependent person to come, we will live up to him . ”

[139] at the time, there are people who want to cultivate to the upper ranks with the great virtue Mahākassapa. At that time, Venerable Mahākassapa sent a messenger to see Venerable andananda, saying, " Go ahead and declare it to this man ." Venerable andananda said like this:

- I cannot read the name of the elder, the elder is my superior.

They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to read up by the name of the family.

[140] at the time, two people have the intention to cultivate to the upper ranks with the great virtue Mahākassapa. They argue, " I will cultivate to the first step, I will cultivate to the first ." They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to make two (people) in a declaration.

At that time, there were people who wished to cultivate to the upper ranks with many elders. They argue, " I will cultivate to the first step, I will cultivate to the first step ." The elders said something like this:

Hey, great virtues, let's do it all in one go.

They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to perform two or three (people) in a declaration. And that is with the same priest, not with the different priest.

[141] at the time, Venerable Kumārakassapa was twenty according to the fetus was cultivated to the upper ranks. Later, Venerable Kumārakassapa initiated this: " The Blessed One stipulates that: 'One should not allow a monk to rise above the age of twenty,' and I am twenty according to the cultivated fetus. upper level, so have we been cultivated to the upper ranks or haven't been cultivated to the upper ranks ? ” They have reported it to the Blessed One.

Hey khưu, when the first mind arises in the mother's womb, the first consciousness has appeared; due to that, it is at that moment of his birth. The Bhikkhu khưu, we allow for tu to step up on the twenty are calculated according to the fetus.

[142] At the time, the monks who had ascended to the higher ranks were found to have (related to) leprosy, pimples, eczema, tuberculosis, and epilepsy. They have reported it to the Blessed One.

-The khưu, we allow the Bhikkhu is giving permission to step up to be asked about thirteen obstacles. And the Bhikkhu khưu, should ask like this: " Do you have diseases like this: leprosy (kuṭṭhaṃ)? Blain (gaṇḍo)? Eczema (kilāso)? Tuberculosis (soso)? Epilepsy (apamāro)? Are you a human? Are you a man? Are you a free man (not a slave)? You are not in debt? You are not a king's soldier? Are you allowed by your parents? Are you twenty years old? Do you have the full bowl? What is your name? What is your priest's name ? ”

At the time, the Bhikkhu khưu asked the legal obstacles to those who want to cultivate to higher levels have not been explained before. The people who want to cultivate to the top have been confused, become shy, and can't answer. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the first explanation and then ask the following obstacles.

They have explained right there in the center of the assembly. Like that, the people who want to cultivate to the top have been confused, become shy, and cannot answer. They have reported it to the Blessed One.

-The khưu, we allow the Bhikkhu in a corner and then ask the legal obstacles in the middle of the assemblies. And the Bhikkhu khưu, should explain like this:

First, you should ask to choose a qualified teacher. After having told the priest to choose the priest should only y bowl: " This is your average bowl, this is your two-layer (saṅghāṭi), this is your physician, this is your inner medicine. Go and stand in that vacant space over there . ”

The (Bhikkhu khưu) ignorant, inexperienced explained. Those who have the desire to cultivate to the next rank because of poor teaching are confused, become shy, and cannot answer. They have reported it to the Blessed One.

Hey khưu, ignorant Bhikkhu (Bhikkhu) lack of experience should not explain; whoever lectures is guilty  dukkaṭa  (World). The Bhikkhu khưu, we allow the Bhikkhu khưu experience, afford to be explained.

Those who (bhikkhus) are not appointed have explained. They have reported it to the Blessed One.

-The khưu, Bhikkhu is not recommended should not explain; whoever lectures is guilty  dukkaṭa  (World). The Bhikkhu khưu, we allow the explanation for the position has been specified. And the Bhikkhu khưu, should designate like this: Self-assigned yourself, or others assigned to others.

What is his own designation for yourself?

The assemblies should be notified by experienced, qualified bhikkhus:

" Gentlemen, please listen to the congregation. The name (like this) has the intention to cultivate to the upper ranks with great name (like this). If the time is right for the assembly, I will explain it to the person named (like this) . ”

That is to appoint yourself.

What is someone else assigning to others?

The assemblies should be notified by experienced, qualified bhikkhus:

" Gentlemen, please listen to the congregation. The name (like this) has the intention to cultivate to the upper ranks with great name (like this). If the time is right for the assembly, the name (like this) will explain to the name (like this) . ”

So is someone else assigns to others.

The Bhikkhu khưu has been appointed so he should go near the person who wants to cultivate to the upper level and should say like this:

“ Hey name (like this), listen. For you, this is the moment of truth, the moment of nature. While being asked in the assembly, what is mentioned, if that is true, then say: 'Yes;' If not, you should say: 'Not true.' Should not be confused, should not be shy. You will ask you this: 'Do you have diseases like this: leprosy? Blain? Eczema? Tuberculosis? Epilepsy? Are you a human? Are you a man? Are you a free man (not a slave)? You are not in debt? You are not a king's soldier? Are you allowed by your parents? Are you twenty years old? Do you have the full bowl? What is your name? What is your priest's name? ”

They come at the same time.

Hey khưu, should not go to the Bhikkhu at the same time. The preacher should go ahead and inform the assembly: " Sirs, please listen to the assembly. The name (like this) has the intention to cultivate to the upper ranks with great name (like this). I have explained it to him. If the time is right for the congregation, should give the name (like this) go to. "And should say," Let's go there. ”

Should tell (he) up upper robes on one shoulder, security prostration at the foot of the Bhikkhu, sat squatted, told to put his hands up, and told (he) begged to cultivate on the steps above:

" Sirs, I pray to the assembly of the monks on the upper ranks. Bach, guys, please assemble me for your mercy.

Bach, guys, I pray that the congregation will cultivate to the next rank. Bach, guys, please assemble me for your mercy.

Bach, guys, I pray that the congregation will improve on the third time. Sirs, please assemble me to save me for mercy . ”

The assemblies should be notified by experienced, qualified bhikkhus:

" Gentlemen, please listen to the congregation. This person name (like this) has the intention to cultivate to the upper ranks with great name (like this). If the time is right for the congregation, I will ask for obstacles to the person named (like this) . ”

“ Hey name (like this), listen. For you, this is the moment of truth, the moment of nature. While being asked in the assembly, what is mentioned, if that is true, then say: 'Yes;' If not, you should say: 'Not true.' Do you have diseases like these: leprosy? Blain? Eczema? Tuberculosis? Epilepsy? Are you a human? Are you a man? Are you a free man (not a slave)? You are not in debt? You are not a king's soldier? Are you allowed by your parents? Are you twenty years old? Do you have the full bowl? What is your name? What is your priest's name? ”

The assemblies should be notified by experienced, qualified bhikkhus:

"Gentlemen, please listen to the congregation. This person name (like this) has the intention to cultivate to the upper level with the great name (like this) who is pure about the obstacles. This person has full medical bowl. The person named (like this) begged the congregation to cultivate to the upper ranks with great virtue of the name (like this) as the priest. If it is the right time for the assemblies, the assemblies should let the name (like this) cultivate to the upper ranks with the great virtue of the name (like this) as the priest. These are suggestions.

Sirs, please listen to the congregation. This person name (like this) has the intention to cultivate to the upper level with the great name (like this) who is pure about the obstacles. This person has full medical bowl. The person named (like this) begged the congregation to cultivate to the upper ranks with great virtue of the name (like this) as the priest. The assemblies for the name (like this) of the higher up the monastic name (like this) is the priest. Virtue would agree to the higher up the cultivator's name (like this) with greater Germany's name (like this) is the priest please silence; any person who disagrees can speak up.

I would like to announce this a second time: Sir, please listen to the congregation. This person name (like this) has the intention to cultivate to the upper level with the great name (like this) who is pure about the obstacles. This person has full medical bowl. The person named (like this) begged the congregation to cultivate to the upper ranks with great virtue of the name (like this) as the priest. The assemblies for the name (like this) of the higher up the monastic name (like this) is the priest. Virtue would agree to the higher up the cultivator's name (like this) with greater Germany's name (like this) is the priest please silence; any person who disagrees can speak up.

I would like to announce this a third time: Sir, please listen to the assembly. This person name (like this) has the intention to cultivate to the upper level with the great name (like this) who is pure about the obstacles. This person has full medical bowl. The person named (like this) begged the congregation to cultivate to the upper ranks with great virtue of the name (like this) as the priest. The assemblies for the name (like this) of the higher up the monastic name (like this) is the priest. Virtue would agree to the higher up the cultivator's name (like this) with greater Germany's name (like this) is the priest please silence; any person who disagrees can speak up.

The name (like this) has been assemblies for tu to step up with greater Germany name (like this) is the priest. The incident agreed to the new assembly silent. I acknowledge this as such. ”

End of the practice to the upper ranks.

[143] Right then, the sun shade should be measured, the season determination should be taught, the day (hour) division should be taught, what has been gathered should be taught, the four animals thanks to being taught:

“ The renunciation depends on food due to alms, in which case you should strive to make it for the rest of your life; Additional allowances are provided for congregation meals, designated meals, invitations, meal meals, every half month, on Uposatha days, on the first day of every half month.

The monks and nuns rely on dirty cloths to be thrown away; in that case you should strive to do it for the rest of your life; Extra things are allowed (y made of) flax (khomaṃ), cotton (kappāsikaṃ), silk (koseyyaṃ), wool (kambalaṃ), coarse hemp (sāṇam) , and only dad (bhaṅgaṃ).

The renunciation depending on the shelter is the tree; in that case you should strive to do it for the rest of your life; Extra things are allowed as residence (vihāraṃ), a roof (aḍḍhayogaṃ), long buildings (pāsādaṃ), large houses (hammiyaṃ), caves (guhaṃ).

The export of refuge on pharmaceuticals is the urine of cattle, in which case you should make every effort to do it for the rest of your life; allowed extras are liquid butter (sappi), solid butter (navanītaṃ), cooking oil (telaṃ), honey (madhu), cane sugar (phānitaṃ) . ”

End four things thanks to thanks.

[144] at the time, the Bhikkhu khưu after giving tu to step up on the other Bhikkhu khưu left alone and then leave. Later, while walking alone, he met his ex-wife midway. She said something like this:

- Has he become a renunciate now?

- Yes, I became a renunciate.

- The couple with the monk is difficult to achieve. Come and do the couple.

Her position after performing the couple with her went on late. The monks have said like this:

- Hey, why did you go home so late?

Then he told the incident to the Bhikkhu khưu. The Bhikkhu khưu had the incident up Germany World Religion. After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

-The Bhikkhu khưu, we allow to give associates and teach four things not to do right after giving tu to the upper ranks:

" The monk who has been cultivated up to become a bhikkhu should not practice the couple, even with the female. Any Bhikkhu khưu practicing the couple is no longer a sa-Mon is no longer Like Shikigami. It is like the man who was beheaded could not live with that head attached to his body; Similarly, Bhikkhu khưu after performing the couple is no longer a sa-subjects no longer like Shikigami. You should not do it for the rest of your life.

The position has been cultivated to become a Bhikkhu khưu should not take things that are not supposed to be thieves, even related to the grass. Any Bhikkhu khưu taking things that are not said to be a pāda or equivalent to a pāda or more than a pāda is considered a thief is no longer a sa-mon no longer a Shakyamuni. Like a fallen leaf cannot turn back green; Similarly, the Bhikkhu khưu after taking things is not considered to be a pāda or equivalent to a pāda or more than a pāda is considered a thief is no longer a sa-keeper no longer a Sakyan. You should not do it for the rest of your life.

The  monk who has been cultivated to become a Bhikkhu khưu should not deprive sentient beings' lives deliberately even in relation to ants. Any Bhikkhu who steals life from the human body deliberately even in connection with the abortion is no longer a monk or a Shakyamuni. It is like a great rock that has been broken into two pieces, which cannot be attached; Similarly, the Bhikkhu khưu after taking the life from the human body deliberately no longer is sa-subjects no longer like Shakyamuni. You should not do it for the rest of your life.

The monk who has  become a monk to become a bhikkhu should not affirm the dharma of a noble person even (saying): 'I delight in an empty house.' Any bhikkhu who has an evil desire, is motivated by that desire, and asserts that the dharma of the noble person (which he or she is) does not have, is not realizing, is the method of meditation, or is the method of liberation (vimokkhaṃ ), either the samadhi, or the attainment, or the Tao, or the Fruit is no longer a sa-keeper no longer a Shikigami. Like the palm tree (tāla), when the tops are removed, they cannot sprout again; similarly, the bhikkhu has a wicked desire, motivated by that desire, after asserting that the dharma of the noble people (which himself) does not have, without realizing is no longer a sa-keeper. is also Like Death. You shouldn't do that for the rest of your life . ”

End four things not to do.

[145] at the time, the Bhikkhu khưu was the one who was suspended in not admitting the crime was completed. He went back and begged the Bhikkhu khưu the tu up the steps. They have reported it to the Blessed One.

Hey khưu, Bhikkhu khưu, where the Bhikkhu khưu is a sentence suspended in not admitting the crime again. He returned and begged the Bhikkhu khưu the tu up the steps. He should be saying something like this: " You will acknowledge the crime ?" If (he answered): " I will acknowledge " should be ordained. If (he answered): " I will not recognize " should not be ordained. After you become a monk, you should say, " Will you acknowledge that crime ?" If (he answered): " I will recognize " should give tu to step up. If (he answered): " I will not recognize " should not be monk to the upper ranks. After you have cultivated to the next step, you should say, " You will acknowledge the crime? ” If (he answered): " I will acknowledge " then should recover (osāretabbo). If (he answered): " I will not recognize " should not recover. After recovering, you should say: " You acknowledge that crime ?" If he recognized it, it was good, but if he did not recognize it, while achieving the unity (of the congregation), the sentence would be suspended. If you do not achieve the unity (of the assemblies), then it is not a crime to eat and live together (with him).

The Bhikkhu khưu, the case of the Bhikkhu khưu is the accused suspended in not correcting errors again. He returned and begged the Bhikkhu khưu the tu up the steps. He should be saying something like this: " Will you correct that error ?" If (he answered): " I will fix " should be ordained. If (he answered): " I will not fix " should not be ordained. After leaving the renunciation, should say: " Will you fix that error ?" If (he answered): " I will fix " it should give tu up. If (he answered): " I will not fix " then should not cultivate to the upper ranks. After you have cultivated to the next stage, you should say: " You will correct that error? ” If (he answered): " I will fix " then should recover. If (he answers): " I will not fix ," then should not recover. After recovering, you should say, " Did you fix that error ?" If he corrected it would be good, but if he did not repair it, while achieving the union (of the congregation) the sentence should be suspended. If you do not achieve the unity (of the assemblies), then it is not a crime to eat and live together (with him).

The Bhikkhu khưu, the case of the Bhikkhu khưu is a person suspended in the refusal to give up evil evil again. He returned and begged the Bhikkhu khưu the tu up the steps. He should be said like this: " Will you give up that evil ant ?" If (he answered): " I will give up " should be ordained. If (he answered): " I will not give up " should not be ordained. After you leave home, you should say, " Will you give up that evil ant ?" If (he answered): " I will give up " should give tu up. If (he answered): " I will not give up " should not be cultivated to the upper ranks. After having cultivated to the next level, should say: "Will you give up that evil ant ? ” If (he answered): " I will give up " should recover. If (he answered): " I will not give up " should not recover. After recovering, you should say, " Will you give up that evil ant ?" If he refused to give up then it was good, but if he did not give up, then while achieving the unity (of the assemblies), the sentence was suspended. If you do not achieve the unity (of the assemblies), then it is not a crime to eat and live together (with him).

The Critical Chapter is the first chapter.

*******

Summary of this chapter:

[146]

The main thing in law
is a source of peace
for the good monk
were the humble
escape the evil bad,
of holding
and maintaining the Dhamma,
behaves Career Victory
is all-knowing,
in respect Familiar
safety statues , cleverly specified,
no doubt or.
And it is in the Vinaya
of the Great Skirmish
in the Weak Volume
and in the titles,
as the
right skilful seeker of right.
Understand that cows
do not keep cows;
Also do not know gender,
retention, end?
When the Sutta Pitaka has forgotten
and always has the Sutra Pitaka
while the Vinaya has not yet destroyed
the Dharma.
Therefore, I will say the
cause of the
beginning, in the first order
according to the understanding,
listen to me preach.
The story, the source of the sin,
the method, the summary,
understand it
exactly as the method,
because
it is difficult to do it fully.
In the Bodhi tree,
Rājayatana, the Sahampati
goat shepherd's tree , Brahma, Aḷāra, and Uddaka, the Upaka monk , the Bhikkhu Koṇḍañña, Bhaddiya, Vappa, and Mahānāma, and the Assaji, Yasa, four, fifty, he sent it all










about the heavens.
The story with the Demon King,
and the thirty princes.
In Uruvelā,
three monks braided their hair
in a fire church,
the great king Sakka,
Brahma and all.
Y paṃsukūla
lake, and boulder,
Kakudha tree branch,
and stone block (expose him).
The Jambu fruit, the mango fruit,
the Āmalakī fruit,
and the coral flower
have brought it.
Kassapa,
split, light up,
and put it out.
The hup (into the water)
pan fire, dark clouds.
Gayā, went to Laṭṭhi, the
king of Magadha.
Then Upatissa
and
the famous Kolita became ordained.
The men are sloppily dressed,
(allow) the chasing away,
and the brahmin
gets sick of barrenness,
the poorly practices, the
stomach, the young man, the
assembly (the ten).
Then the rainy season settled,
with the idiots, leaving,
ten years relying on living.
No practice, chasing away,
the ignorant, suspended,
five conditions or six.
The person has followed the pagan,
naked, uncut
hair, braided hair, Thich Ca.
In the city of Magadha,
five things sick, soldiers,
thieves, bandits,
and King Magadha
gave permission.
Prison break, and sentence,
punishment, seal,
debtors, and slave,
wolf head, Upāli,
and plague,
families have faith,
sa di Kaṇṭaka,
and the story is blocked.
About dependency,
child, things learned, what do
they live, and what else?
Prohibit the whole, into the mouth,
the teacher,
seduce, Kaṇṭaka.
Baseless, robbed, abandoned,
dragons, and murderers
mother, father, Arhat,
defiled the Bhikkhu khưu ni,
who split, shed blood
and more bipolar.
The priest is not,
with the assembly, or with the group,
the idle, no bowl,
no medicine, or both,
with the borrowed thing is three.
Amputations of the arms, legs, limbs,
ears, nose, or both,
fingers, nails, and tendons,
webbed, humped, dwarf,
goiter, stamped,
punished whip, sought,
elephant foot edema, serious illness,
smear in assemblies,
tickle, shrinkage,
and so lame,
paralyzed
people, limping,
old, blind, Dumb, deaf, deaf and
dumb are all there,
deaf
and dumb have talked about and so are deaf and
dumb.
To rely on
those who are not shy,
and can live like that
when traveling long distances.
To
the person who was asked of the people wishing to cultivate,
"Come," they argued for
only one priest,
Kassapa.
Those who have been cultivated
are found miserable
because of illnesses,
unexplained, confused,
lecture right there.
Fools among the assemblies
have not appointed, at the same time,
the level up, the
animal, about,
and the three remaining things.
The facts of this chapter
are one hundred and seven.

Ending the summary of the Critical Chapter. 1 C =END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.17/6/2020.