Vinaya
Vinaya Pitaka

Great Product
Mah ā vagga.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

---

LAW STATUS - PRODUCTS

EXERCISE TWO

Homage to Germany, World Religion, A-la-Han, Chief Justice Turn!

******

V. CHAPTER VETERINARY SKIN
(CAMMAKKHANDHAKAṂ) .5.

[1] At that time, Buddha World Religion dwell in the city of Rajagaha (United Xa) on Mount Gijjhakūṭa (Spirit of the Earth). At that time, the king Seniya Bimbisāra (Magical King) of Magadha (Ma Kiet Da) ruled the kingdom with supreme dominion in eighty thousand villages. At the time, in the land of Campā, the son of a rich man named Soṇa Koḷivisa was a slender (body). In the soles of his feet there is ingrown hair.

At that time, King Seniya Bimbisāsa of Magadha, after summoning the eighty thousand village chiefs again for some work, sent the messenger to see Soṇa Koḷivisa (saying):

- Soṇa come. I want Soṇa to come.

At that time, Soṇa Koḷivisa's parents told Soṇa Koḷivisa this:

Hey, dear Soṇa, the king wants to see your feet. Dear Dharma, do not stretch your feet in the direction of the king, sit cross-legged in front of the king, the king will see your feet in a sitting position.

Then they took Soṇa Koḷivisa with a palanquin. After that, Soṇa Koḷivisa went to see Seniya Bimbisāra king of Magadha, after coming respectfully to King Seniya Bimbisāra of Magadha, and sat cross-legged in front of the king. At that time, King Seniya Bimbisāra of Magadha saw the hair growing on the soles of Soṇa Koḷivisa's feet. Later, King Seniya Bimbisāra of Magadha explained the benefits of the present to eighty thousand of the village chief and encouraged:

Hey khanh, here you have been explained about the benefits of the present time. Now go and sit around the Blessed One, who will explain to us about the benefits of the future.

Later, those eighty thousand village chiefs went to Gijjhakūṭa mountain.

At the time, Venerable Sāgata was the attendant of the Buddha. At that time, the eighty thousand village chief went to see Vāgata, after coming to Vāgata, said this:

- Sir, eighty thousand of this village chief came here to meet with the Blessed One. Sir, it would be nice if we could see him.

- Ladies and gentlemen, if so, please stay right here for a while and wait for me to inform the Blessed One.

After that, the great virtue Sāgata disappeared at the place where before the eighty thousand village chiefs were attentive and then appeared in front of the Blessed One and told the Blessed One:

- White Sir, eighty thousand of this village chief came here to meet with the Blessed One. Bach himself, now ask the Blessed One to think about the timing of that.

-Sāgata, if so then you should arrange seats in the shade of the hostel.

- Sir, please.

Venerable Sāgata, who listened to the Blessed One, took the chair and disappeared in front of the Blessed One and appeared at the stage before the eighty thousand village chiefs were attentively staring at, and then arranged to seat in the shade. of the hostel. After that, the Blessed One left from the residence and sat down on the seat that had been arranged in the shade of the residence. At that time, the eighty thousand village chiefs went to see the Blessed One, after having paid homage to the Blessed One and sat down at one side. After that, the eighty thousand of the village chief just turned his mind to the great virtue Sāgata, and the Blessed One was not like that. At that time, the Blessed One used the mind to know the thought of the eighty thousand village chiefs and told Sāgata:

-Sāgata, if so then you show the magic of miracles is the upper legal person with more forms.

- Sir, please.

Then Venerable Sāgata listened to the Blessed One who flew up into the air, went back and forth in the sky, then stopped, sat down, lay down, spewed smoke, glowed, then disappeared. Later, having displayed the miracle of supernatural power as a superior man in various forms in the sky, Venerable Sāgata put his head on the feet of the Blessed One and told the Blessed One this. :

- Bach Sir, the Blessed One is my teacher, I am a disciple. Bach himself, the Blessed One is my teacher, I am a disciple.

At that time, the eighty thousand village chiefs (thinking): “ How wonderful! It is incredible! Because the disciple also has great power like this, mighty force like this, the guru would be even more than that ! ” Then he turned his mind to the Blessed One himself, and the great virtue of Sakata was not like that.

Meanwhile, Germany World Religion after using the mind to know the thinking of eighty thousand village chiefs and then gave the sermon according to the class. That is, he has explained the discourse on almsgiving, the discourse on the precepts, the discourse on the heavens, the harmful pollution of the infertility, the benefits of renunciation. When the Blessed One knew that their minds were ready, malleable, free of obstructions, upright, and still, he displayed the Dharma preaching that was opened by the Buddhas: Suffering, Tap, Kill , Dao. It is like a clean, unbleached, clean cloth that can be dyed completely; similarly, right at that seat, the Dharma-eye that is not contaminated with dust and dirt, no stain has arisen, up to eighty thousand of the village chiefs: " What has the nature to be born, all of it has its nature destruction . "

Later, when he saw the Dharma, achieved the Dharma, understood the Dharma, imbued the Dharma, doubts were gone, the hesitation ended, the faith in the Dharma of the gurus was fulfilled. , no longer need the grace of others, they told the Blessed One this:

- Sir, that's wonderful! Bach himself, it is wonderful! Bach himself, like a man who could turn over the covered object, opened the hidden object, showed the way to the lost, bringing the kerosene lamp in the darkness (thinking): " Those who have eyes will see shapes ; ” Similarly, France has been shown by the Buddha in many ways. Bach, we here would like to take refuge in the Blessed One, Dharma, and assemblies. May the Blessed One accept that we are lay men who have been taking refuge from today to the rest of their lives.

[2] At that time, Soṇa Koḷivisa suggested this: " As far as I understand the Dharma preached by the Buddha, it is not an easy thing for people living in the family to practice virtue. fully, completely clean like a clean shell, or should we shave off our hair, put on robes, leave the monk's house and live ? " Then, when he was happy to be satisfied with the teachings of the Blessed One, the eighty thousand village chiefs got up from their seats, bowed to the Blessed One, directed the right shoulder around, and left. . Later, when eighty thousand of the village chief passed away not long ago, Soṇa Koḷivisa went to see the Blessed One, and after paying homage to the Blessed One, sat down on one side. When sat down on one side, Soṇa Koḷivisa said to the Blessed One:

- Bach himself, as far as I understand the Dharma preached by the Buddha, it is not an easy thing for people living in the family to practice virtue in a complete and completely pure way. like the shells are scraped clean. Bach himself, I want to shave off my hair, wear robes, leave the monk's life without a home. Bach himself, please Lord Religion let me ordained.

Then Soṇa Koḷivisa was ordained with the Blessed One and was cultivated to the upper stage.

And when he was ascended to the upper ranks soon, Venerable Soṇa lived in the forest of Sīta. While he was walking business with effort, effort, the feet were torn. The menstrual path becomes covered in blood like a place of killing cattle. Then, Venerable Soṇa, while meditating in the solitude, thoughtful thoughts like this arose: " I am one of the Buddha's disciples who lives with great effort and effort, but the mind Our attachment is still and we must not be liberated from the illegal ones. Moreover, there are properties in our family, which can use them and do merit works; Or should we return to the low life and then use those possessions and do good deeds? ” Then, after using the mind to know the thinking thoughts of Venerable Soṇa, then like a man who has the power to stretch his arms that have shrunk or can shrink his arms that have been stretched out, similarly So World Religion has disappeared at Gijjhakūṭa mountain and appeared in the forest Sīta. Then, while with many Bhikkhu khưu walking around the shelter, the Blessed One went to the business path of Venerable Soṇa. The Blessed One saw the path of Venerable Soṇa covered in blood, after seeing telling the bhikkhus:

-The Bhikkhu khưu, whose business lines are covered with blood like a place to kill cattle?

- Bach himself, Venerable Soṇa, while walking on the trip with great effort, his feet were torn. This bloodstained path is his position, like a place of killing cattle.

After that, the Blessed One went to the residence of Venerable So ,a, after arriving, he sat down on the assigned seat. Venerable Soṇa paid homage to the Blessed One and sat down on one side. The Blessed One said to Venerable Soṇa sitting on one side of this:

Hey Soṇa, did you while meditating in a solitary place with this thoughtful thought arise: " I am one of the disciples of the Blessed One who lives with diligence and effort, but our mind is still clinging and not to be liberated from the illegal ones. Moreover, there are properties in our family, which can use them and do merit works; Or should we return to the lowly life and then use those assets and do merit ? "

- White World Religion, that's right.

- Hey Soṇa, what do you think about this: Did you know well before when you were housekeepers the tone of the string in the maidservant? [first]

- White World Religion, that's right.

- Hey Soṇa, what do you think about this: When the strings of your maidservant are tense, then at that time did your maidservant sound or appropriate to use?

- Sir, that is not true.

- Hey Soṇa, what do you think about this: When the strings of your lady 's instrument are too loose, does that mean at that time your lady' s instrument is sound or suitable for use?

- Sir, that is not true.

- Soṇa, what do you think about this: When the strings of your spouse are neither stressful nor too loose, put in the right position, affordable at that time Is that sound or appropriate to use?

- Sir, that's right.

-This Soṇa, likewise the effort effort led to turmoil, the effort too drowsy to lead to idleness. Soṇa, so here you must determine the regularity of diligence, understand the balance of rights (indriya), and at that time you must hold the seal.

- Sir, please. Venerable Soṇa answered the Blessed One.

Then, having taught the great virtue of Soṇa with that teaching, then it is like a man with the power to be able to stretch out an already shrunk arm or be able to shrink an extended arm. like that in the forest Sīta the Blessed One disappeared in the presence of Venerable Soṇa and then appeared on Mount Gijjhakūṭa.

Later, Venerable Soṇa determined the regularity of diligence, understood the balance of rights (indriya), and at that time held the seal. At that time, Venerable Soṇa was isolated alone, and lived without laziness, effort, and determination so soon in this present life, she herself realized, attained, and settled into victory. the ultimate purpose of virtue, because of this purpose that the sons of noble families leave the monastic life and live homelessly. He knows that: " The rebirth is exhausted, the virtue is alive, the work has to be done, there is no more (leading to) any other ego (similarity) like this anymore ." And among the A-la-Han a further one is greater Germany Soṇa.

[3] Later, when he attained Arahantship, Venerable Soṇa initiated this: " Or should we proclaim this realization in the presence of the Blessed One ?" At that time, Venerable Soṇa went to see the Blessed One, after he came to pay homage to the Blessed One and sat down at one side. When sat down on one side, Venerable Soṇa said to this Blessed One:

-White Sir, the Bhikkhu khưu is A-la-Han, have smuggled or have ceased, reached perfection, what to do, the burden has been put down, the purpose of oneself has been achieved , the attachment to rebirth has been destroyed, liberated through true wisdom, he has accomplished six things: he has achieved renunciation, he has achieved silence , he has achieved the cessation of harm, he has achieved the cessation of attachment, he has achieved the cessation of craving, he has achieved the cessation of ignorance.

Bach himself, here may be a certain virtue will start like this: " Could this great virtue have achieved renunciation solely by faith ?" Sir, that cannot be considered like that. Bach himself, the Bhikkhu khưu had smuggled or was exterminated, reached perfection, the work to be done, no longer contemplate the need to do by yourself or (contemplate) to the accumulation of (the ) did, thanks to the cessation of craving and the self no longer craving, that he attained renunciation, thanks to the cessation of hatred and himself no longer hatred that he has achieved renunciation, thanks to the destruction of delusion and himself is no longer delusion, that he has achieved renunciation.

Bach himself, here may be a certain virtue will start like this: " Could this great virtue have achieved stillness while craving for gain, glory, and fame ?" Sir, that cannot be considered like that. Bach himself, the Bhikkhu khưu had smuggled or was exterminated, reached perfection, the work to be done, no longer contemplate the need to do by yourself or (contemplate) to the accumulation of (the ) did, thanks to the cessation of craving and the self no longer craving, that he achieved tranquility, thanks to the cessation of hatred and self no longer hatred that he has achieved tranquility, thanks to the destruction of delusion and self-delusion, he has achieved tranquility.

Bach himself, here may be a certain virtue will start like this: " Could this great virtue have achieved no harm while returning to the precepts and customs from the nature ?" Sir, that cannot be considered like that. Bach himself, the Bhikkhu khưu had smuggled or was exterminated, reached perfection, the work to be done, no longer contemplate the need to do by yourself or (contemplate) to the accumulation of (the ) did, thanks to the cessation of craving and no longer craving for himself, that he has achieved no harm, thanks to the cessation of hatred and self no longer anger that he has achievements no longer harm, thanks to the destruction of delusion and himself no longer delusion, he has achieved the no harm.

Thanks to the cessation of craving and the self no longer craving, he has achieved the cessation of attachment, thanks to the cessation of hatred and himself no longer has hatred, but he has achieved the cessation of attachment, thanks to the cessation of delusion and yourself no longer delusion, but he has attained the cessation of attachment. Thanks to the cessation of craving and the self no longer craving, he has achieved the cessation of craving, thanks to the cessation of hatred and self no longer hatred that he has achieved the cessation of craving, thanks to the cessation of delusion and self no longer delusion, but he has attained the cessation of craving. Thanks to the cessation of craving and the self-no longer craving, he has achieved the absence of delusion,

Bach himself, for the Bhikkhu khưu whose mind has been completely liberated, if the shapes (scenes) are identified by the eyes, even though they stand out, entering the eye world will not invade his mind because because his mind is no longer disturbed, sustained, attained to silence, and he observes the cessation of that. [2] If the sounds (silence) are perceived by the ears ... the scents (the sight of the qi) are perceived by the nose ... the tastes (the sight) are perceived by the tongue ... the touches (emotions) is perceived by the body ... the dharma (scenes) are perceived by the mind, even though striking, entering the precepts does not invade his mind because his mind is no longer disturbed, sustained, attained to silence, and he observed the cessation of that. Bach himself, just like a rocky mountain with no cracks, no holes, immediately dives a block, if there is a violent rainstorm coming from the east nor can it shake, shake, shake. If there is a violent storm coming from the west ... If there is a violent storm coming from the north ... If there is a violent storm coming from the south it cannot shake it, shake, shock. Sir, Similarly, for the bhikkhu whose mind has been completely liberated, if the forms (scenes) are perceived by the eyes, even though they stand out, they cannot penetrate the mind's mind. because his mind is no longer disturbed, sustained, attained to silence, and he observes the cessation of it. If the sounds (silence) are perceived by the ears ... the scents (the spectacle) are perceived by the nose ... the tastes (the sight) are perceived by the tongue ... the touches. (emotions) is perceived by the body ... the dharma (scenes) are perceived by the mind, even though striking, entering the precepts does not invade his mind because his mind is no longer disturbed, sustained, attained to silence, and he observed the cessation of that. if the forms (scenes) are perceived by the eyes, even though they stand out, they will not be able to penetrate into the mind's mind because their mind is no longer disturbed, stable, attainable to any real world. action, and he observed the cessation of it. If the sounds (silence) are perceived by the ears ... the scents (the spectacle) are perceived by the nose ... the tastes (the sight) are perceived by the tongue ... the touches. (emotions) is perceived by the body ... the dharma (scenes) are perceived by the mind, even though striking, entering the precepts does not invade his mind because his mind is no longer disturbed, sustained, attained to silence, and he observed the cessation of that. if the forms (scenes) are perceived by the eyes, even though they stand out, they will not be able to penetrate into the mind's mind because their mind is no longer disturbed, stable, attainable to any real world. action, and he observed the cessation of it. If the sounds (silence) are perceived by the ears ... the scents (the sight of the qi) are perceived by the nose ... the tastes (the sight) are perceived by the tongue ... the touches (emotions) is perceived by the body ... the dharma (scenes) are perceived by the mind, even though striking, entering the precepts does not invade his mind because his mind is no longer disturbed, sustained, attained to silence, and he observed the cessation of that. and he observed the cessation of that. If the sounds (silence) are perceived by the ears ... the scents (the spectacle) are perceived by the nose ... the tastes (the sight) are perceived by the tongue ... the touches. (emotions) is perceived by the body ... the dharma (scenes) are perceived by the mind, even though striking, entering the precepts does not invade his mind because his mind is no longer disturbed, sustained, attained to silence, and he observed the cessation of that. and he observed the cessation of that. If the sounds (silence) are perceived by the ears ... the scents (the spectacle) are perceived by the nose ... the tastes (the sight) are perceived by the tongue ... the touches. (emotions) is perceived by the body ... the dharma (scenes) are perceived by the mind, even though striking, entering the precepts does not invade his mind because his mind is no longer disturbed, sustained, attained to silence, and he observed the cessation of that.

[4]

The liberated person renounces the
mind to a stillness
and the liberation does not harm
and eradicates attachment.
The person attains craving
and the mind is not deluded in
realizing the source of arising of
complete liberation.
Bhikkhu khưu thanh tịnh
position completely freed
nothing more to
work there is no need to do.
Like an instant rock an
unshakable mass of wind is
also the same color, silence, taste,
and all the incense, contact,
the legal likes, dislike
not stirring the
sustainable mind, liberating that
taste consistent death.

[5] Later, the Blessed One told the bhikkhus:

-The Bhikkhu khưu, the son of the famous family announced the enlightenment like that. The results have been told but not (the body) has yet to overcome. Moreover, here we think that there are some foolish people who proclaim enlightenment as a joke, who will later fall into unhappiness.

Then the Buddha said to Venerable Soṇa that:

- Hey Soṇa, you are (slender). Hey Soṇa, for you to allow (use) sandals (upāhanā) a class.

- Sir, I gave up the gold, which was filled with eighty carts with the herd of seven elephants and left the monk's house to leave home. There will be people who say about you: “ Soṇa Koḷivisa gave up gold and was filled with eighty carts with seven herds of elephants and left home to leave home as a monk. Now, he is clinging to single-class sandals . ” If the Blessed One allows the assembly to be Bhikkhu khưu, you will use; If the Buddha does not allow the assemblies Bhikkhu khưu, I will not use.

 Meanwhile, Germany World Religion reasons that person on the occasion that the sermon and then told the Bhikkhu khưu that:

-The khưu, we allow (use) single-class slippers. Bhikkhus, should not wear double layer sandals, should not wear sandals with three layers, should not wear multi-layer sandals; would anyone bring the crime  dukkaṭa  (World).

[6] At the time, the Bhikkhu khưu group Lu Professor wore all-blue sandals, ... (as above) ... wore all-yellow sandals, wore all-red sandals, wore sandals full of dark red, wearing all-black sandals, wearing strikingly colored sandals strikingly, wearing brightly dyed full-color sandals. People complain, criticize, decry that:

- Like the guys at home enjoying sex?

They have reported it to the Blessed One.

Hey khưu, should not wear full-color sandals, should not wear full-yellow sandals, should not wear full-red sandals, should not wear full-length sandals, should not wear sandals that are all black, should not wear colorful dyed sandals, do not wear brightly colored sandals; would anyone bring the crime  dukkaṭa  (World).

At the time, the Bhikkhu khưu group Lu Professor wore blue-laced sandals (nīlavaddhikā), wore yellow laced sandals, wore red laced sandals, wore stringed sandals tied in a dark red, wearing black laced sandals, wearing strikingly colored sandals, wearing brightly colored laces. People complain, criticize, decry that:

- Like the guys at home enjoying sex?

They have reported it to the Blessed One.

Hey Bhikkhus, should not wear blue laced sandals, should not wear sandals with yellow laces, should not wear sandals with red lanyards, should not wear sandals with string tie dark red, should not wear sandals with black straps, should not wear sandals with striking tie laces, should not wear sandals with laces dyed brightly; would anyone bring the crime  dukkaṭa  (World).

At the time, the Bhikkhu khưu group Lu Professor wearing sandals covered with heels (khallavaddhā), wearing sandals covered up to the knees (puṭavaddhā), wearing sandals covering the toes (pāliguṇṭhimā), wearing thongs. cotton (tūlapuṇṇikā), grouper-like sandals (tittirapattikā), sheep horned sandals (meṇḍavisāṇavaddhikā), goat-wearing sandals (ajavisāṇavaddhikā), sandals with tails attached Scorpion (vicchikāḷikā), wearing sandals with peacock feathers (morapiñjaparisibbitā), wearing sandals of all kinds. People complain, criticize, decry that:

- Like the guys at home enjoying sex?

They have reported it to the Blessed One.

Hey khưu, do not wear the Bhikkhu sandals covered with heels, should not wear sandals to knee covered, should not wear sandals to cover the shin, should not wear cotton-lined sandals, should not wear grouse-like sandals, sandals with horns should not be worn, sandals with goat horns, sandals with scorpion tails should not be worn. peacock feathers, do not wear sandals of all kinds; would anyone bring the crime  dukkaṭa  (World).

At that time, the monks from the Lu Su group wore lion leather sandals, tiger tiger sandals, leopard leopard sandals, deer deer sandals, sandals made of otters' leather, sandals made of cat skin, wearing sandals made of squirrel leather, wearing sandals made of cat owl skin. People complain, criticize, decry that:

- Like the guys at home enjoying sex?

They have reported it to the Blessed One.

- Bhikkhus, should not wear sandals made of lion leather, should not wear sandals made of tiger skin, should not wear sandals made of leopard skin, should not wear sandals made of deer skin , do not wear sandals made of otters, should not wear sandals made of cat skin, should not wear sandals made of squirrel leather, should not wear sandals made of cat owl skin; would anyone bring the crime  dukkaṭa  (World).

[7] Then in the morning, the Buddha blessed him, took a bowl of medicine, and went into Rājagaha to beg alms with some Bhikkhu as sa-keeper. At that time, the Bhikkhu khưu went limping closely behind the Blessed One. A certain layman, after wearing multi-layered sandals, saw the Blessed One from a distance away, after seeing he removed the sandals and went to the Blessed One, after paying homage Germany World Religion then went to the Bhikkhu khưu then, after coming to pay homage to the Bhikkhu khưu then said this:

- Sir, why are you limping?

- Hey friends, my feet are torn.

- Sir, accept the sandals.

- Hey friends, stop it. The multi-layered sandals were forbidden by the Buddha.

(The Buddha said that):

Hey Bhikkhu, take the sandals.

After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

-The khưu, we allow (use) many types of slippers have been discarded. Bhikkhus, should not wear new multi-layer sandals; would anyone bring the crime  dukkaṭa  (World).

[8] At the time, the Blessed One went on a pilgrimage outdoors without a slipper. (Thinking): " Masters do not wear sandals business " should the Bhikkhu elders go on business without sandals. While the masters went on business without sandals and while the old monks did not wear sandals, the Bhikkhu khưu group Lu Professor went on business with sandals. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:

-Why while masters do not wear sandals while walking and walking while the elder monks go on business without sandals, the Bhikkhu khưu group Lu Professor went on business with sandals?

After that, the Bhikkhu khưu had that incident up to Germany World Religion.

-The Bhikkhu khưu, heard while masters go on business without wearing sandals and while the Bhikkhu khưu elders go on business without sandals, the Bhikkhu khưu group Lu Professor went on business with sandals, is it true no?

- White World Religion, that's right.

The Blessed One reprimanded that:

-The Bhikkhu khưu, why while masters go on business without wearing sandals and while the Bhikkhu khưu elders go on business without wearing sandals, the foolish guys went on business with sandals? The Bhikkhu khưu, even the white-clothed family practice practice to feed their lives still have respect, obedience, and attention to the teachers. Bhikkhus, here rejoice in the fact that you have been ordained in the Dharma and the Law is cleverly preached like this, you should live with respect, obedience, and attention to you. the teacher, to the equivalent of the teacher, to the priests, to the priests' equivalents. The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ...

After rebuking, he preached the Dharma talk and told the bhikkhus:

-The Bhikkhu khưu, while the teacher taught, the equivalent of the teacher, the level of the teacher, the equivalent of the international level is not going business walking shoes, should not go on business with pregnant sandals; would anyone bring the crime  dukkaṭa  (World). Bhikkhus, in the monastery premises should not wear sandals; would anyone bring the crime  dukkaṭa  (World).

[9] At the time, there was a Bhikkhu khưu sick tumor on foot. The Bhikkhu khưu carry him out for the urination, defecation. The Blessed One, while walking around the shelters, saw those bhikkhus carrying the Bhikkhu khưu bringing them outside for urination and defecation, after seeing they went near them. After arriving, told the Bhikkhu khưu this thing:

-The khưu, Bhikkhu khưu this disease khưu what?

- Bach himself, this virtue has a tumor in his foot. We carry this person outside for urination and defecation.

[10] After that, the Buddha said that the reason for that event was the sermon and told the Bhikkhu khưu that:

Hey Bhikkhus, we allow you to have sore feet, or have torn feet, or have tumors in the feet that are worn with sandals.

At the time, the Bhikkhu khưu steps on the bed chair with unwashed feet making him and the seat dirty. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow slippers when thinking: " Now I will step on the bed or chair ."

At the time, the Bhikkhu khưu while going to the Uposatha ceremony   and the meeting at night kicked against the tree, (kicked) thorns that hurt the feet. They have reported it to the Blessed One.

Hey, bhikkhus, within the monastery premises we allow the use of sandals, torches, lamps, and sticks for fighting.

At the time, after waking up at the dawn of the night, the Continental Masters bhikkhus took wooden clogs (kaṭṭhapādukā) to go on a pilgrimage outdoors, while talking loudly, loudly, and with noise. Talking about bullshit related to many issues such as: the king's story, the thief's story, the minister's story, the soldiers' story, the horrors, the weapons, the food, the water, the cloths stature, bed stories, wreath stories, aroma stories, relatives stories, car stories, village stories, town stories, urban stories, national stories, women stories, men stories, hero stories, road stories, stories about the places where things are buried (possessions), the stories of ghosts, miscellaneous stories, the predictions of the world, the predictions of the ocean, what will happen and will not happen like this is like this,they both trample and kill insects and keep the bhikkhus from focusing on meditation.

The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:

-Why the Bhikkhu khưu group Lu Professor after waking up at the dawn of the night bring the wooden clogs to go on business outside and still talk loudly and loudly, with a loud sound about the bullshit relating to many issues such as: the king's story, the thief's story, ... (as above) ..., what will happen and will not happen like this or like this, you just trampled dead insects have just made the Bhikkhu khưu could not concentrate meditation?

After that, the Bhikkhu khưu had that incident up to Germany World Religion.

-The Bhikkhu khưu, Lu Professor group heard the Bhikkhu khưu group after waking up at the dawn of the night again bring the wooden clogs to go on business in the outdoors also talk loudly, loudly, with a loud sound about bullshit about many things like: the king's story, the thief's story, ... (as above) ... what will and will not happen like this or like this, you guys while trampling and killing insects, making the bhikkhus unable to concentrate on meditation, is that right?

- White World Religion, that's right.

... (as above). After reprimanding him, he preached the Dharma talk and told the bhikkhus:

-The Bhikkhu khưu should not bring the wooden clogs; would anyone bring the crime  dukkaṭa  (World).

[11] Later, when he was at Rājagaha as he wished, the Blessed One went on his journey towards Bārāṇasī (Ba La Nai). While traveling sequentially, he dwells to Bārāṇasī At that place in Bārāṇas đức, the Blessed One dwells in Isipatana, in the deer garden. At the time, the Bhikkhu khưu group Lu Professor (thinking): " The wooden clogs were forbidden by the Blessed One " should have chopped the palm tree (tāla) young and bring the clogs made of leaves Palm tree. The young palm trees were cut down withered. People complain, criticize, decry that:

-Why the sa-subjects Like suicide back to cut the young palm trees and bring the clogs made of palm tree leaves that make the young palm trees have been cut withered? The sa-keeper Like death harms the life of a senses.

The Bhikkhu khưu have heard people complain, criticize, decry. After that, the Bhikkhu khưu had that incident up to Germany World Religion.

-The Bhikkhu khưu, Lu Professor group heard the Bhikkhu khưu had chopping down the young palm trees and then bring the clogs made of palm tree leaves that made the young palm trees chopped was withered, right? so?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

Hey khưu, why the foolish people to cut the jaggery young trees and bring the clogs made of jaggery leaves made jaggery young trees were withered and withered. Bhikkhus, because the people think that there is life in the tree. The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ...

After rebuking, he preached the Dharma talk and told the bhikkhus:

Hey khưu, Bhikkhu should not bring clogs made of palm tree leaves; would anyone bring the crime  dukkaṭa  (World).

At the time, the Bhikkhu khưu group Lu Professor (thinking): " The clogs made of jaggery leaves were forbidden by the Blessed One " should have chopped young bamboo trees and bring the clogs made of bamboo leaves. The young bamboo trees were cut down and withered. People complain, criticize, decry that:

-Why the sa-subjects Like suicide back to cut young bamboo trees and then bring the clogs made of bamboo leaves that make the young bamboo trees cut down withered? The sa-keeper Like death harms the life of a senses.

The Bhikkhu khưu have heard people complain, criticize, decry. After that, the Bhikkhu khưu had that incident up to Germany World Religion. ...(as above)...

Hey khưu, Bhikkhu should not bring clogs made of bamboo leaves; would anyone bring the crime  dukkaṭa  (World).

[12] Later, when he was at Bārāṇasī as he wished, the Blessed One went on his journey towards Bhaddiya. While traveling sequentially, he came to Bhaddiya. At that place in Bhaddiya, the Blessed One dwells in the Jātiyā forest. At the time, the Bhikkhu bhikkhus in Bhaddiya were fascinated and attached to the decoration of the shoes in many ways. You make and tell people to make shoes made of grass (tiṇa), you make and tell people to make shoes made of grass (muñja), you make and tell people to make shoes made of grass (pabbaja), you making and telling people to make shoes with nipa palm (hintāla), the homemade ones and telling people to make shoes made of lotus leaves (kamala), the homemade ones and telling people to make shoes made of wool. The monks neglect the recitation, the learning, the upper world, the upper mind, the higher wisdom.

The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:

- Why the Bhikkhu khưu in Bhaddiya to live passionately and stick with the decoration of the shoe in many ways. You make and tell people to make shoes made of grass, you make and tell people make shoes made of grass, you make and tell people make shoes made of reeds, you make and tell people make shoes with coconut trees. water, you made and told people to make shoes with lotus leaves, and you made and told people to make shoes made of wool. Do you neglect the recitation, the study, increase the upper world, increase the mind, increase wisdom?

After that, the Bhikkhu khưu had that incident up to Germany World Religion.

-The Bhikkhu khưu, Bhaddiya heard the Bhikkhu khưu live and passionate attachment to the decoration of the shoe in many ways. You make and tell people to make shoes made of grass, you make and tell people make shoes made of grass, you make and tell people make shoes made of reeds, you make and tell people make shoes with coconut trees. water, you made and told people to make shoes with lotus leaves, and you made and told people to make shoes made of wool. You neglect the recitation, learning, increase the upper world, increase the mind, increase wisdom, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

Hey khưu, why are these foolish people living passionately and sticking to decorating shoes in many ways? They make and tell people to make shoes made of grass, they make and tell people make shoes made of grass, they make and tell people to make shoes made of reeds, they make and tell people to make shoes made of nipa, they make and tell people to make them. shoes made of lotus leaves, they made and told people to make shoes made of wool. They neglect the recitation, learning, increase the upper world, increase the mind, increase wisdom? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ...

After rebuking, he preached the Dharma talk and told the bhikkhus:

-The Bhikkhu khưu, should not wear shoes made of grass, should not wear shoes made of grass paintings, should not wear shoes made of reed grass, should not wear shoes made of coconut water, should not wear shoes made of lotus leaf Should not wear shoes made of wool, Should not wear shoes made of gold, should not wear shoes made of silver, should not wear shoes made of pearls, do not wear shoes made of cat-eye jade, should not wear shoes made of crystal, should not wear shoes made of brass, should not wear shoes made of glass, should not wear shoes made of tin, should not wear shoes made of lead, should not wear shoes made of bronze; would anyone bring the crime  dukkaṭa  (World). Bhikkhus, should not wear any shoes for travel; would anyone bring the crime  dukkaṭa (evil). The Bhikkhu khưu, we allow three types of shoes placed in a certain place, can not be taken away (elsewhere): shoes in the cottage, shoes in the toilet, shoes in mouthwash.

[13] Later, when he was at Bhaddiya as he liked, the Blessed One went on his journey towards Sāvatthi. While traveling sequentially, he came to Sāvatthi. At that place in Sāvatthi, the Blessed One dwells at Jetavana (Ky Vien), the monastery of Anāthapiṇḍika (Solitary Level).

At the time, the Continental monks held the horns of the cows walking across the Aciravatī river, holding their ears, holding their necks, holding their tails, riding on their backs. you touch the genitals by lust, you drown the cows and kill them. People complain, criticize, decry that:

- Why do the monks like Shakyamuni grasp the horns of the cows wading through the Aciravatī river, you grab the ears, you grab the necks, you grab the tails, you ride Your backs, you touch your genitals by your lust, and you drench your calves and kill them like those at home?

The Bhikkhu khưu have heard people complain, criticize, decry. After that, the Bhikkhu khưu had that incident up to Germany World Religion.

Hey khưu, should not hold the horns, should not hold the ears, should not grab the neck, should not grab the tail, should not ride on the backs of the cows; would anyone riding, then  dukkaṭa  (World). Do not touch the genitals due to sexual interest; whoever touches is guilty of  thullaccaya  (serious crime). Should not kill the heifers; those who kill should behave according to the Dharma. [3]

[14] At the time, the Bhikkhu khưu group Lu Professor moved by car pulled by the cow with the bull in the middle, or pulled by the bull with the cow in the middle. People complain, criticize, decry that:

- Like the festival in Gaṅgā and Mahī.

They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not move by car; would anyone move it guilty  dukkaṭa  (World).

At the time, in the country of Kosala there was a Bhikkhu khưu going to Sāvatthi to meet the Buddha, in the middle of the road. At that time, the Bhikkhu khưu had left the road and sat down at a certain tree. The people saw this and told this monk:

- Sir, where are you going?

Hey friends, I will go to Sāvatthi to see the Buddha.

- Sir, come here, we will go together.

- Hey friends, I can't (go). I'm sick.

- Sir, come here. Get in the car.

- Hey friends, stop it. The car has been banned by the Buddha.

While hesitating, he did not climb into the car.

After that, the Bhikkhu khưu went to Sāvatthi and told the incident to the Bhikkhu khưu. The Bhikkhu khưu has reported that incident on Germany World Religion. Meanwhile, Germany World Religion reasons that person on the occasion that the sermon and then told the Bhikkhu khưu that:

Hey khưu, we allow (use) vehicles for the sick.

Then the bhikkhus had this idea: " So it was pulled by the cow?" Or pulled by bulls ? ” They have reported it to the Blessed One.

Hey khưu, we allow (use) wagons to be towed by bulls.

At the time, the Bhikkhu khưu had an intense discomfort because of the car's jerk. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow (use) palanquin, carrying seats.

[15] At the time, the Continental monks used the high and large receptions such as: high chairs, fur upholstery, wool rugs, colorful carpets, white rugs, cotton-embroidered rugs. flowers, cotton carpets, woven carpets with many pictures, otter rugs, one-angle fur rugs, precious stones, silk rugs, dancing rugs, elephant skin rugs, horse rugs, rugs car, leopard-carpet, precious deer skin, covered with carpet, carpet red on both ends.

People while walking around the hostel see should complain, criticize, decry that:

- Like the guys at home enjoying sex?

They have reported it to the Blessed One.

Hey khưu, do not use the Bhikkhu high and large lying as: high chairs, fur mattress chairs, fleece rugs, colorful carpets, white carpets, embroidery carpets, cotton carpets, woven carpets of various patterns, otter rugs, one-angle fur rugs, precious silk rugs, silk rugs, large rugs for dancing, elephant skin rugs, horse skin rugs, car rugs, leopard rugs, precious deer skin carpets, rugs covered on top, red carpets at both ends; would anyone use the crime  dukkaṭa  (World).

[16] At the time, the Bhikkhu khưu group Lu Professor (thinking): " The high and large lying place was banned by the Blessed One " should use the large animal skin is lion skin, skin Tigers. The sheets are cut to the size of the bed, they are cut to the size of the chair, they are arranged in an inner bed, they are arranged in an outer bed, they are arranged in an inner chair, they are arranged in an outer seat. People while walking around the hostel see should complain, criticize, decry that:

- Like the guys at home enjoying sex?

They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not use large animal skin is lion skin, tiger skin, leopard skin; would anyone use the crime  dukkaṭa  (World).

[17] At the time, the Bhikkhu khưu group Lu Professor (think): " The large animal skin has been banned by Buddha World Religion”Should use cowhide panels. Cowhide sheets are cut to the size of the bed, they are cut to the size of the chair, they are arranged in inner beds, they are arranged in outer beds, they are arranged in inner seats. , they are arranged in an outer seat. There is a bad bhikkhu who often goes with the ugly layman. Then in the morning, the evil monk wore robes, took the robes of a bowl, and went to the house of the ugly layperson, after arriving, he sat down on his assigned seat. After that, the bad layman went to see the bad bhikkhu, after arriving, he bowed to the bad bhikkhu and sat down on one side. At that time, that calf of the ugly layman was small, beautiful, lovely, charming, having many colors like a panther. At that time, The vile bhikkhu stared at his calf closely. After that, the ugly layman said to this wicked monk:

- Sir, why are you watching that calf carefully?

- Hey friends, we have a need to use with the skin of this calf.

At that time, the evil layman killed that calf, peeled off the skin, and offered it to the evil monk. After that, the evil Bhikkhu khưu he used y layer (saṅghāṭi) cover the skin and then go. At that time, the cow remembered the calf, so he went behind the evil monk. The Bhikkhu khưu said like this:

- Hey virtue, why does this cow keep following virtue?

Hey, great virtue, I don't know why this cow keeps following me anymore.

At the time, the two layers of the bad Bhikkhu were stained with blood. The Bhikkhu khưu said like this:

Hey, great virtue, what happened to this two-layer y of virtue?

At that time, the bad Bhikkhu had told that incident to the bhikkhus.

-This great virtue, has the virtue has instigated others to kill lives?

- Hey virtue, yes.

The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:

-Why did the bhikkhu incite others to kill his life? Hasn't the killing of life been blamed by the Blessed One in so many ways, and the renunciation of killing his life has been praised?

After that, the Bhikkhu khưu had that incident up to Germany World Religion.

[18] At that time, the Blessed One took advantage of that fact and gathered the Bhikkhu khưu assembly and asked the evil monk that:

-Buy khưu, heard you have instigated others to kill their lives, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

- Hey fool, why did you induce others to kill your life? Hasn't the killing of one's life been reprimanded in many ways and its renunciation of killing has been commended? This is crazy, this incident does not bring confidence to those who do not have faith, ... (as above) ...

After rebuking, he preached the Dharma talk and told the bhikkhus:

-The Bhikkhu khưu, should not incite others to kill their lives, any instigation should be treated according to France. [4]  And the Bhikkhu khưu, should not use cowhide; would anyone use the crime  dukkaṭa  (World). And bhikkhus, should not use any kind of skin; would anyone use the crime  dukkaṭa  (World).

At that time, people's beds and chairs were leather covered and covered with leather. The Bhikkhu khưu hesitate to sit up. They have submitted the case to Thy Ton.

-The Bhikkhu khưu, I allow to sit on seats that have been made available by the laity but not lying up.

At the time, the residences were tied with leather cords. The Bhikkhu khưu hesitate to sit up. They have submitted the case to Thy Ton.

-The Bhikkhu khưu, I allow sitting on things are tied (by the leather cord).

 [19] At the time, the Bhikkhu khưu group Lu Professor went into the village wearing slippers. People complain, criticize, decry that:

- Like the guys at home enjoying sex?

They have reported it to the Blessed One.

Hey Bhikkhus, should not go into the village with sandals; would anyone go in, then guilty  dukkaṭa  (World).

At the time, a sick bhikkhu could not enter the village without slippers. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to go into the village with sandals for the sick Bhikkhu.

[20] At that time, the great virtue Mahākaccāna (Great Ca Lamb) was located in Avanti, in Kuraraghara, Mount Papāta. At the time, layman Soṇa Kuṭikaṇṇa was a layman for Mahākaccāna. At that time, the male layman Soṇa Kuṭikaṇṇa went to see the great Venerable Mahākaccāna, after having paid homage to the great Mahākaccāna and sat down at one side. When he sat down on one side, layman Soṇa Kuṭikaṇṇa told Mahākaccāna this:

-Mr. Sir, as far as I understand the Dharma that was preached by Mahākaccāna, it is not easy to do for people living in the family to practice Bliss in a completely and completely pure way. Snail shells are shaved. Sir, I want to shave off my hair, put on the robes of medicine, leave the monk to live without a home. Sir, great virtue Mahākaccāna let me become a renunciate.

When said so, Venerable Mahākaccāna told this layman Soṇa Kuṭikaṇṇa:

- Hey Soṇa, hard work is to practice Pham Hanh, sleep alone, eat a meal for the rest of your life. So Soa, then right here, while being a layman, practice the teachings of the Buddhas, the Blessed one, sleep alone, eat a meal for a set amount of time.

At that time, the desire of renunciation of layman Soṇa Kuṭikaṇṇa was relieved.

For the second time, layman Soṇa Kuṭikaṇṇa ... (as above) ...

On the third occasion, layman Soṇa Kuṭikaṇṇa went to see the great virtue Mahākaccāna, after paying homage to Mahākaccāna and then sat down at one side. When he sat down on one side, layman Soṇa Kuṭikaṇṇa told Mahākaccāna this:

- Bach himself, as far as I understand the Dharma that was preached by Mahākaccāna, it is not an easy thing for people living in the family to practice bliss in a complete and completely pure way. Snail shells are shaved. Bach himself, I want to shave off my hair, wear robes, leave the monk's life without a home. Bach himself, please Venerable Mahākaccāna let me ordain.

Then, the great virtue Mahākaccāna gave the renunciant Soṇa Kuṭikaṇṇa renunciant.

At the time, in Avanti and the southern region there were few bhikkhus. At that time, Venerable Mahākaccāna spent three years with great hardship, having gathered ten Bhikkhu khưu assemblies from ten places here and then giving Venerable Soṇa a higher rank. Then, having lived through the season (settling) of the rain, Venerable Soṇa, while meditating in the solitary place, thoughtful thoughts like this arose: " I have heard: 'That Buddha like this and like this, 'but we have not seen it in person, so we should go to see the Blessed One who is the Arahant, the Right Enlightenment if the priest allows us. " Then in the evening, Venerable Soṇa came out of meditation and went to see Venerable Mahākaccāna, after having paid homage to Venerable Mahākaccāna and sat down at one side. When sat down on one side, Venerable Soṇa said to Venerable Mahākaccāna this:

- Sir, when I meditate in a solitary place with such thoughtful thoughts arisen: " I have heard that: 'That Buddha is like this and like this,' but I have not be seen in the face, so we should go to see the Blessed One is A-la-Han Chief of Right Enlightenment if the priest allows us . " Sir, should I go to see the Blessed One who is an Arahant of Right Enlightenment if the priest allows me?

- Hey Soṇa, very good, very good. Hey Soṇa, you go to see the Buddha That is A-la-Han Chief Justice College. Soṇa, you will see that the Blessed One is courteous, creating joy, pure senses, pure mind, has reached the climax in the fall and stillness, the lord of the elephants officials have been trained and protected. Hey Soṇa, if so then you should prostrate at the feet of the Blessed One with my words that: " White Lord, my teacher is great virtue Mahākaccāna please pay respect to the Lord. "Then say something like this:"Bach himself, Avanti and the southern region have few bhikkhus. I spent three years with hardship to summon the ten-member Bhikkhu khưu assemblies from one place and another and have attained cultivating to the upper stage. Perhaps in the land of Avanti and the southern region of the Blessed One should allow the practice of ascending to the higher ranks by group (with personnel) less. Bach himself, in Avanti and the southern region, the ground was darker, more solid, trampled by cow's toenails, perhaps in Avanti and the southern region of the Blessed One should allow (use) sandals There are many layers. Bach himself, in Avanti and the southern region of the people attaches great importance to bathing and is clean with water, perhaps in Avanti and the southern region of the Blessed One should allow regular bathing. Bach himself, in Avanti origin and the southern region of animal skins such as sheep skin, goat skin, deer skin were used for lining. Sir, just like in the central lands (grasses) eragu, moragu, majjāru, jantu (things used to spread the lining), white sir, similarly in Avanti and the southern region of animal skins such as Sheep skin, goat skin, deer skin are things used for spreading; Perhaps in Avanti and the southern region of the Blessed One should allow animal skins such as sheepskin, goat skin, deer skin to be used as a lining. Bach himself, now the people offering him to the bhikkhus have gone out of line (saying): 'We offer this to you (like this).' When they returned (the Bhikkhu khưu) informed that: 'Hey virtue, y has been offered to the great virtue by the names (like this),' they hesitate to accept (say that ): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues jantu (the material used to spread the lining), white guy, and so on in Avanti and the southern region of animal skins such as sheep skin, goat skin, deer skin are things used for lining; Perhaps in Avanti and the southern region of the Blessed One should allow animal skins such as sheepskin, goat skin, deer skin to be used as a lining. Bach himself, now the people offering him to the bhikkhus have gone out of line (saying): 'We offer this to you (like this).' When they returned (the Bhikkhu khưu) informed that: 'Hey virtue, y has been offered to the great virtue by the names (like this),' they hesitate to accept (say that ): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues jantu (the material used to spread the lining), white guy, and so on in Avanti and the southern region of animal skins such as sheep skin, goat skin, deer skin are things used for lining; Perhaps in the land of Avanti and the southern region of the Blessed One should allow animal skins such as sheepskin, goat skin, deer skin to be used as liners. Bach himself, now the people offering him to the bhikkhus have gone out of line (saying): 'We offer this to you (like this).' When they came back (the Bhikkhu khưu) informed that: 'Hey virtue, y has been offered to the great virtue by the names (like this),' they hesitate to accept (say that ): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues deer skin is an object used to spread the lining; Perhaps in Avanti and the southern region of the Blessed One should allow animal skins such as sheepskin, goat skin, deer skin to be used as a lining. Bach himself, now people offering him to the monks have gone out of line (saying): 'We offer this to you (like this).' When they came back (the Bhikkhu khưu) informed that: 'Hey virtue, y has been offered to the great virtue by the names (like this),' they hesitate to accept (say that ): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues deer skin is an object used to spread the lining; Perhaps in the land of Avanti and the southern region of the Blessed One should allow animal skins such as sheepskin, goat skin, deer skin to be used as liners. Bach himself, now the people offering him to the bhikkhus have gone out of line (saying): 'We offer this to you (like this).' When they returned (the Bhikkhu khưu) informed that: 'Hey virtue, y has been offered to the great virtue by the names (like this),' they hesitate to accept (say that ): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues 'When they returned, they (bhikkhus) announced:' Great virtues, they have been offered to great virtues by names (like this), 'they are reluctant to accept (say that): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues 'When they returned, they (bhikkhus) announced:' Great virtues, they have been offered to great virtues by names (like this), 'they are reluctant to accept (say that): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues.”

- Sir, please.

After listening to Venerable Mahākaccāna, Venerable Soṇa came up from his seat, bowed to Venerable Mahākaccāna, directed the right shoulder around, then arranged his place of residence, took the bowl of medicine, went out towards Sāvatthi. Sequentially he went to Sāvatthi, Jetavana, monastery of Anāthapiṇḍika, met the Blessed One, after having paid homage to the Blessed One and sat down at one side. Meanwhile, the Blessed One told the great virtue Ānanda:

Hey Ānanda, make arrangements for your Bhikkhu khưu current residence.

 Then, the great virtue of andananda (thinking): ' Regarding which position does the Blessed One command us:' Hey andananda, make arrangements  for the Bhikkhu khưu this current '? Does the Blessed One want to dwell in the same residence as the Bhikkhu? Does the Blessed One want to dwell in the same residence with Venerable Soṇa ? " and then has arranged the shelter for greater Germany Soṇa in the Blessed One is staying.

[21] Afterwards, having spent the whole night outside the Blessed One went to the residence. Venerable Soṇa, after spending the night almost outdoors, also went to the residence. Then, when he woke up at the dawn of the night, the Buddha asked Venerable Soṇa that:

Hey khưu, preach Dharma that you know well.

- Sir, please.

Then Venerable Soṇa listened to the Blessed One who reinterpreted according to the full memory of the Eighth Group (Aṭṭhakavaggikāni). Then, at the end of the theory of recollection according to the memory of Venerable So Thếa the Buddha praised that:

Hey Bhikkhu, very good, very good. Bhikkhu khưu, Group Eight products have been cleverly learning, clever thinking, cleverly remembered. You have a soft voice, clear, no hard to hear, clarify the meaning. Hey Bhikkhu, how many years have you been ordained?

- Venerable Buddha, I have been a year.

Hey Bhikkhu, why are you doing (cultivating to the upper ranks) so late?

- Sir, I have long seen the harm in education, but because life at home has many obstacles, there are many duties, there are many things to be done.

Then, having understood that incident, the Blessed One at that time uttered this inspiration:

Seeing danger in life,
after understanding the Dharma,
not being passionate, attached to,
the saints don't like evil,
don't like evil,
he is clean.

[22] At that time, Venerable Soṇa (thinking): " The Blessed One rejoices me, this is the time of the scrutiny I have carefully instructed " so I got up from my seat to get up The upper physician on one shoulder, knelt down on his head at the feet of the Blessed One and then said to the Blessed One:

-Sir, my teacher of great virtue is Mahākaccāna, please prostrate at the feet of the Blessed One and say like this: "Bach himself, Avanti and the southern region have few bhikkhus. I spent three years with hardship to summon the ten-member Bhikkhu khưu assemblies from one place and another and have attained cultivating to the upper stage. Perhaps in the land of Avanti and the southern region of the Blessed One should allow the practice of ascending to the higher ranks by group (with personnel) less. Bach himself, in Avanti and the southern region of the ground was darker, more solid, trampled by cow's toenails, perhaps in Avanti and the southern region of the Blessed One should allow (use) sandals laminated. Bach himself, in Avanti and the southern region of the people attaches great importance to bathing and is clean with water, perhaps in Avanti and the southern region of the Blessed One should allow regular bathing. Bach himself, in Avanti origin and the southern region of animal skins such as sheep skin, goat skin, deer skin were used for lining. Sir, just like in the central lands (grasses) eragu, moragu, majjāru, jantu (things used to spread the lining), white sir, similarly in Avanti and the southern region of animal skins such as Sheep skin, goat skin, deer skin are things used for spreading; Perhaps in Avanti and the southern region of the Blessed One should allow animal skins such as sheepskin, goat skin, deer skin to be used as a lining. Bach himself, now the people offering him to the bhikkhus have gone out of line (saying): 'We offer this to you (like this).' When they came back (the Bhikkhu khưu) informed that: 'Hey virtue, y has been offered to the great virtue by the names (like this),' they hesitate to accept (say that ): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues jantu (the material used to spread the lining), white guy, and so on in Avanti and the southern region of animal skins such as sheep skin, goat skin, deer skin are things used for lining; Perhaps in Avanti and the southern region of the Blessed One should allow animal skins such as sheepskin, goat skin, deer skin to be used as a lining. Bach himself, now the people offering him to the bhikkhus have gone out of line (saying): 'We offer this to you (like this).' When they came back (the Bhikkhu khưu) informed that: 'Hey virtue, y has been offered to the great virtue by the names (like this),' they hesitate to accept (say that ): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues jantu (the material used to spread the lining), white guy, and so on in Avanti and the southern region of animal skins such as sheep skin, goat skin, deer skin are things used for lining; Perhaps in Avanti and the southern region of the Blessed One should allow animal skins such as sheepskin, goat skin, deer skin to be used as a lining. Bach himself, now the people offering him to the bhikkhus have gone out of line (saying): 'We offer this to you (like this).' When they came back (the Bhikkhu khưu) informed that: 'Hey virtue, y has been offered to the great virtue by the names (like this),' they hesitate to accept (say that ): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues deer skin is an object used to spread the lining; Perhaps in Avanti and the southern region of the Blessed One should allow animal skins such as sheepskin, goat skin, deer skin to be used as a lining. Bach himself, now the people offering him to the bhikkhus have gone out of line (saying): 'We offer this to you (like this).' When they came back (the Bhikkhu khưu) informed that: 'Hey virtue, y has been offered to the great virtue by the names (like this),' they hesitate to accept (say that ): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues deer skin is an object used to spread the lining; Perhaps in Avanti and the southern region of the Blessed One should allow animal skins such as sheepskin, goat skin, deer skin to be used as a lining. Bach himself, now the people offering him to the bhikkhus have gone out of line (saying): 'We offer this to you (like this).' When they came back (the Bhikkhu khưu) informed that: 'Hey virtue, y has been offered to the great virtue by the names (like this),' they hesitate to accept (say that ): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues 'We give this to the guy (like this).' When they came back (the Bhikkhu khưu) informed that: 'Hey virtue, y has been offered to the great virtue by the names (like this),' they hesitate to accept (say that ): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues 'We give this to the guy (like this).' When they came back (the Bhikkhu khưu) informed that: 'Hey virtue, y has been offered to the great virtue by the names (like this),' they hesitate to accept (say that ): 'Do not let us be guilty of nissaggiya (discharge);' perhaps Germany World Religion should explain in detail about medical issues.”

[23] At that time, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

-The Bhikkhu khưu, Avanti and southern regions have less Bhikkhu khưu. The Bhikkhu khưu, in all the countries of the border region (sabbapaccantimesu janapadesu) we allow the practice to step up with the fifth position who is fluent in the Law (vinayadharapañcamena). In this case, the countries of the border region are: In the north there is a town called Kajaṅgala, further away from that is Mahāsālā, from then on are the countries of the border, from which back to the center. . In the south, there is a town named Setakaṇṇika, from there onwards is the land of the border region, from there back to the center. In the west, there is a brahmin village called Thūna, from then on the land of the border, from which back to the center. In the east, there is a mountain called Usīraddhaja, from there onwards is the land of the border region, from there back to the center. Hey Bhikkhus,

The Bhikkhu khưu, in Avanti origin and the southern region of the ground is darker, solid, trampled by cows' toenails. The Bhikkhu khưu, we allow (use) sandals have many layers in all countries of the border.  Bhikkhus, in Avanti and the southern region of the people attach importance to bathing and being clean thanks to water. Bhikkhus, we allow regular bathing in all countries of the border region. The Bhikkhu khưu, in Avanti origin and the southern region of animal skin such as sheepskin, goat skin, deer skin is used to spread the lining. Bhikkhus, as in the central lands (types of grass)  eragu ,  moragu ,  majjāru ,  jantu (is the material used to spread the lining), the Bhikkhu khưu, likewise in the land of Avanti and the southern region of animal skins such as sheepskin, goat skin, deer skin is the material used to spread the lining. The Bhikkhu khưu, we allow the type of animal skin such as sheep skin, goat skin, deer skin is used to spread the lining in all countries of the border. The Bhikkhu khưu, the case of the people offering y to the Bhikkhu khưu went out of the boundary (saying): ' We present this y to the name (like this) .' The Bhikkhu khưu, we allow to receive, when not yet to hand, not counting the count (days were stored) that.

The Animal Skin chapter is the fifth chapter.

In this chapter there are sixty-three events.

******

Summary of this chapter:

[24]

The king of Magadha
and the youth of Soṇa, the
eight-position village chief,
in Gijjhakūṭa,
Sāgata displayed
many noble dharma men, renunciants
and efforts,
(the feet) were torn,
the piano, the single-slipper sandals.
Blue, yellow, and red,
dark red, and black, too,
were striking, bright,
and forbidden to tie laces,
covered with heels, pillows, shin,
cotton lining, chicken wings,
horned sheep, and goats,
scorpion tail, peacock feathers,
and all kinds.
Lion leather sandals,
tiger skin, and leopard
skin, deer skin, otters, cats,
squirrels, and owls.
Sandals, torn feet,
tumors, washing feet,
stumps, noise.
Palm trees, bamboo,
and grass, paintings, reeds,
nipa, lotus leaves, wool,
gold, silver, manna
pearl, cat eye, crystal,
brass, and glass,
tin, lead, and copper.
Cows, cars, diseases,
bulls, upholstered chairs.
Accommodation, large
leather, cowhide and wicked.
Of lay people, leather belts,
they come in, sick.
Soṇa and Venerable
Mahākaccāna,
"The Eighth Group" by memory,
cultivating with five lords,
multi-layered sandals, bathing them all,
allowing leather carpets,
excluding counting the days,
the Leader gave the
elder Soṇa
five things that privilege. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/6/2020.