Vinaya
Vinaya Pitaka

Great Product
Mah ā vagga.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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X. SKANDHAKA KOSAMBĪ
(KOSAMBIKKHANDHAKAṂ) .10.

[238] at that time, the Buddha World Religion dwell in Kosambī, Ghosita monastery. At the time, the Bhikkhu khưu guilty crime. The position he has the crime of guilty and the other Bhikkhu khưu have an opinion on that crime is innocent. At another time, he had an opinion about that crime was innocent and other bhikkhus had an opinion about that crime. Meanwhile, the Bhikkhu khưu had told him this:

-This great Germany, greater Germany has sinned, greater Germany have seen that crime?

- Hey, great virtue, there's nothing wrong with me so I can see.

After that, the Bhikkhu khưu had achieved the union and the sentence suspended the Bhikkhu khưu in not admitting the crime. And that bhikkhu is the one who hears a lot, the sutras are inherited, he is fluent in the Dharma, in the law, in the headlines, is the wise, capable, intelligent, humble, repentant hate, like learning Meanwhile, the Bhikkhu khưu went to meet the Bhikkhu khưu close consensus and said this:

Hey, great virtue, that is innocent, that is not sin. I am not committing (sin), I am not committing (sin). I am not a suspended sentence, I am not a suspended sentence, I have been given a suspended sentence for committing wrongdoing of the Fa, which can be modified and not worth maintaining. For the sake of the Law, the greater virtues, join my side.

Then the Bhikkhu khưu he had the Bhikkhu khưu close consensus on the same side. He has also sent messengers to meet the Bhikkhu khưu close consensus across the country (saying): " Hey, great virtue, that is innocent, that is not sin. I am not committing (sin), I am not committing (sin). I am not a suspended sentence, I am not a suspended sentence, I have been given a suspended sentence for misconduct of Dharma, which can be modified and not worth maintaining. For the sake of the Law, the great virtues, take my side . " Then he had the Bhikkhu khưu intimate Bhikkhu khưu consensus in the country on the same side.

After that, the Bhikkhu khưu in favor of the suspended sentence went to meet the Bhikkhu khưu had the suspended sentence, after coming told the Bhikkhu khưu had the hanging sentence this:

Hey, great virtue, that is innocent, that is not sin. The Bhikkhu khưu he is not guilty (crime), the Bhikkhu khưu he is not guilty (crime). The Bhikkhu khưu he is not suspended sentence, the Bhikkhu khưu he is not suspended sentence, the Bhikkhu khưu he was suspended by the wrong French law, can be modified, not worth maintaining.

When told so, the Bhikkhu khưu had the suspended sentence told the Bhikkhu khưu support the suspended sentence this thing:

- That is sin, it is not innocent. The Bhikkhu khưu he is off (crime), the Bhikkhu khưu he is not not off (crime). The Bhikkhu khưu had his sentence suspended, the Bhikkhu khưu he is not without a suspended sentence, the Bhikkhu khưu he was suspended by the right French law, can not be modified, deserves to be maintained. The greater Germany, do not have support, do not have the side of the Bhikkhu khưu was sentenced.

While the Bhikkhu khưu had the suspended sentence said so, the Bhikkhu khưu supporting the suspended sentence has also supported and was on the side of the Bhikkhu khưu had the suspended sentence as before.

[239] After that, a certain Bhikkhu khưu went to see the Blessed One, after arriving, he paid homage to the Blessed One and sat down on one side. When he sat down on one side, the Bhikkhu khưu told this Blessed One:

-Sir, the case that the Bhikkhu khưu had sinned, he had the view of that crime is guilty and the other Bhikkhu khưu had views on that crime is innocent. At another time, he had a view of that crime was innocent and other bhikkhus had a view of that sin as guilty. Bach himself, then the Bhikkhu khưu had told him this: " Great virtue, great virtue has sinned, great virtue see that crime ?" “ Great virtues, there is no sin in me so I can see. " Bach himself, then the Bhikkhu khưu had achieved unity and has sentenced the Bhikkhu khưu suspended Bhikkhu in not admitting the crime. And the white monk, the Bhikkhu khưu he is heard a lot, the sutras are inherited, fluent in the Dharma, fluent in the Law, fluent in the headings, is the wise, capable, intelligent, humble , have regrets, prefer learning. Bach himself, then he went to meet the Bhikkhu khưu close consensus and said this: " Hey the great virtue, that is innocent, that is not sin. I am not committing (sin), I am not committing (sin). I am not a suspended sentence, I am not a suspended sentence, I have been given a suspended sentence for misconduct of Dharma, which can be modified and not worth maintaining. For the sake of the Law, the greater virtues, join my side. " Bach himself, the Bhikkhu khưu he had the intimate Bhikkhu khưu consensus on the same side. He also sent messengers to directly meet the Bhikkhu khưu close consensus in the country (saying): " Hey, great virtue, that is innocent, that is not sin. I am not committing (sin), I am not committing (sin). I am not a suspended sentence, I am not a suspended sentence, I have been given a suspended sentence for committing wrongdoing of the Fa, which can be modified and not worth sustaining. For the sake of the Law, the great virtues, take my side . " Bach himself, then the Bhikkhu khưu had had the Bhikkhu khưu close consensus in the country on the same side. Bach himself, then the Bhikkhu khưu supporting the suspended sentence went to meet the Bhikkhu khưu had a suspended sentence, after coming told the Bhikkhu khưu had the suspended sentence this:Hey great virtues, that is innocent, that is not sin. The Bhikkhu khưu he is not guilty (crime), the Bhikkhu khưu he is not guilty (crime). The Bhikkhu khưu he is not suspended sentence, the Bhikkhu khưu he is not suspended sentence, the Bhikkhu khưu he was suspended by the French wrongdoings, can modify, not worth maintaining . " Bach himself, when told that the Bhikkhu khưu had a suspended sentence told the Bhikkhu khưu support the suspended sentence this thing: " It is a crime, it is not innocent. The Bhikkhu khưu he is off (crime), the Bhikkhu khưu he is not not off (guilty). The Bhikkhu khưu had his sentence suspended, the Bhikkhu khưu he is not not suspended sentence, the Bhikkhu khưu he was suspended by the right French law, can not be modified, deserves to be maintained. The greater virtue, do not have support, do not have the side of the Bhikkhu khưu was sentenced. " Bach himself, while the Bhikkhu khưu had a suspended sentence said so, the Bhikkhu khưu supporting the suspended sentence was also supportive and was on the side of the Bhikkhu khưu had a suspended sentence as before.

Meanwhile, Germany World Religion (think): " The assemblies Bhikkhu khưu has been divided! The assemblies of monks have been divided! "Then he got up from his seat and went to meet the bhikkhus who had suspended the sentence, after arriving they sat down on their assigned seats. After sitting down, the Buddha said to the Bhikkhu khưu had the sentence hanging this:

Hey khưu, do not think bhikkhus that a bhikkhu should be given a suspended sentence in all cases (argue that): " For us it is clear! For us, that is clear! "The Bhikkhu khưu, where the Bhikkhu khưu guilty, he has the view of that crime is innocent and other Bhikkhu khưu have views on that crime is guilty. The Bhikkhu khưu, if the Bhikkhu khưu he thought about the Bhikkhu khưu he like this: "This great virtue is the one that hears a lot, ... (as above) ..., who prefers learning. If we will impose a suspended sentence on not acknowledging this bhikkhu, we will not practice Uposatha with this bhikkhu, we will practice this Uposatha without this bhikkhu ; From that cause, the assembly will have conflict, quarrel, reasoning, debate, division of assemblies, disagreement in assemblies, debate in assemblies, differences in assemblies them . ” The Bhikkhu khưu, the Bhikkhu khưu are concerned about the split should not be suspended in the project not to admit guilty to the Bhikkhu khưu.

The Bhikkhu khưu, where the Bhikkhu khưu guilty, the position he has on the crime that is innocent and the other Bhikkhu khưu have views on the crime he is guilty. The Bhikkhu khưu, if the Bhikkhu khưu he thought about the Bhikkhu khưu he like this: "This great virtue is the one that hears a lot, ... (as above) ..., who prefers learning. If we will impose a suspended sentence on not recognizing the guilt of this bhikkhu, we will not practice the Pavāraṇā (Tu Tu) ceremony with this bhikkhu, we will practice Pavāraṇā without this bhikkhu , we will not do the action of assemblies with this bhikkhu, we will do the conduct of assemblies without this bhikkhu, we will not sit in the same seat with this bhikkhu, we will sit in the seat without this bhikkhu, we will not sit to eat porridge with this bhikkhu, we will sit and eat without this bhikkhu, we will not sit in the dining hall with this bhikkhu , we will sit in this cafeteria without this bhikkhu, we will not reside in a shelter with this bhikkhu, we will reside in a shelter without this bhikkhu, according to the seniority does not with this Bhikkhu khưu; From that cause, the assembly will have conflict, quarrel, reasoning, debate, division of assemblies, disagreement in assemblies, debate in assemblies, differences in assemblies them . ” The Bhikkhu khưu, the Bhikkhu khưu are concerned about the split should not be suspended in the project not to admit guilty to the Bhikkhu khưu.

Later, when he explained the incident to the Bhikkhu khưu had the suspended sentence, the Blessed One got up from his seat to go to meet the Bhikkhu khưu in support of the suspended sentence, after coming sat down on the seat. pre-arranged. After sitting down, Germany World Religion told the Bhikkhu khưu support the suspended sentence this:

Hey khưu, ye khưu khưu, do not think that you should not fix errors (for that): " We did not! We did not commit it ! ” The Bhikkhu khưu, where the Bhikkhu khưu guilty, he has the view of that crime is innocent and other Bhikkhu khưu have views on that crime is guilty. The Bhikkhu khưu, if the Bhikkhu khưu he thought about the other Bhikkhu khưu like this: "These great virtues are the ones who hear a lot, ... (as above) ..., who love learning, it is impossible for the sake of self or because the cause is another taste (which they he) is dominated by pleasure, by anger, by delusion, by fear. If the Bhikkhu khưu had the sentence suspended in not admitting the crime to me, you will not practice Uposatha with me, you will practice Uposatha without me; From that cause, the assembly will have conflict, quarrel, reasoning, debate, division of assemblies, disagreement in assemblies, debate in assemblies, differences in assemblies them . ” The Bhikkhu khưu, Bhikkhu khưu have interest on the split should repent of that crime because of the beliefs of the other.

The Bhikkhu khưu, where the Bhikkhu khưu guilty. The position he has the crime of being innocent and the other Bhikkhu khưu views of that crime is guilty. The Bhikkhu khưu, if the Bhikkhu khưu think about the other Bhikkhu khưu like this: " The great virtue is that you heard much, ... (as above) ..., are the people who prefer learning , it is impossible because of the cause that is us or because the cause is another (that they) is dominated by pleasure, by anger, by ignorance, by fear. If the Bhikkhu khưu had the sentence suspended in not admitting the crime to us, you will not practice Pavāraṇā with me, you will practice Pavāraṇā without me, you will not do the actions of assemblies with us, you will do the actions of assemblies without me, you will not sit in the same seat with me, you will sit in a seat without me, you will not sit to eat porridge with me, you will sit to eat porridge without me, you will not sit in the cafeteria with me , you will sit in the cafeteria without me, you will not dwell in a shelter with me, you will dwell in a shelter without me, you will not perform prostration, standing up saluting. , the applause, the appropriate action according to the seniority with us, you will perform prostration, standing up salute, the applause, appropriate action according to the seniority not with us; From that cause, the assembly will have conflict, quarrel, reasoning, debate, division of assemblies, disagreement in assemblies, debate in assemblies, differences in assemblies them . ” The Bhikkhu khưu, Bhikkhu khưu have interest on the split should repent of that crime because of the beliefs of the other.

After that, when he explained the incident to the Bhikkhu khưu in support of the suspended sentence, the Blessed One stood up from his seat and left.

[240] at the time, the Bhikkhu khưu in support of the suspended sentence conducted Uposatha ceremony   and do the actions of the assemblies right there within the boundary. And the Bhikkhu khưu had the ordinance hanging out of the boundary then conducted Uposatha ceremony   and do the work of the assemblies. After that, there was a Bhikkhu khưu (belonging to the faction) who had issued a suspended sentence went to meet the Blessed One, after he came to pay homage to the Blessed One and sat down on one side. When he sat down on one side, the Bhikkhu khưu told this Blessed One:

-Bach Bach, the Bhikkhu khưu supporting the suspended sentence has conducted Uposatha ceremony   and do the work of assemblies right at that place inside the boundary. Bach himself, and we are the Bhikkhu khưu had a suspended sentence must go out of the boundary before conducting Uposatha ceremony   and doing the actions of the assemblies.

-The Bhikkhu khưu, if the Bhikkhu khưu support the suspended sentence he conducted Uposatha ceremony   and do the actions of the assemblies right there within the boundary, the actions of that they will be true Dharma, no can be modified and deserve to be maintained in accordance with the recommendations and affirmations stated by us. Bhikkhu khưu, if the Bhikkhu khưu had the ordinance hanging you conduct Uposatha ceremony   and do the actions of the assemblies right at that place within the boundary, your actions will be true Dharma, can not be modified , worthy of upholding in accordance with our prescribed recommendations and affirmations. What is the cause of that? Bhikkhu khưu, they are not co-residents with you and you are not co-resident with them.

Bhikkhu khưu, there are two platforms of not co-resident: Self-realization of not co-community for yourself or the assemblies uniting the suspended sentence in not recognizing (crime), or in the not corrected (error), or in not giving up (evil evil). Bhikkhu khưu, these are the two foundations of not co-stay.

Bhikkhu khưu, there are two foundations of co-residence: By doing the community for yourself or assembling the union for the one who has been suspended in not recognizing (crime), or in not correcting (errors), or in not giving up (wrong ants). Bhikkhu khưu, these are the two foundations of community living.

[241] at the time, the Bhikkhu khưu cause conflicts, causing quarrels, leading to a debate in the dining hall, where neighbors expressed the career career is not appropriate and then fight. [1]  People complained, criticized and criticized that:

-Why the sa-subjects Like suicide caused conflicts, caused controversy, led to debate in the cafeteria, where the neighbors showed the career career is not appropriate and then fight again?

The Bhikkhu khưu have heard those people complain, criticize, decry. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:

-Why do the Bhikkhu khưu cause conflicts, ... (as above) ... in the cafeteria, where neighbors home career shows that the career is not appropriate and then fight again?

After that, the Bhikkhu khưu had that incident up to Germany World Religion.

-The Bhikkhu khưu, heard the Bhikkhu khưu cause conflicts, ... (as above) ... in the cafeteria, where the neighbors home career career is not appropriate and then fight again, right no?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

... (as above). After reprimanding him, he preached the Dharma talk and told the bhikkhus:

-The Bhikkhu khưu, when assemblies are divided, while misconduct led to disharmony should sit down to sit (think): " At least we will not embody career career or not fit together, we won't fight . " The Bhikkhu khưu, when assemblies are divided, while behaving properly in France leads to harmony, should sit down next to each other.

[242] at the time, the Bhikkhu khưu cause conflict, causing controversy, leading to debate between assemblies living prickling each other with the power of the mouth. They could not resolve the dispute. At that time, there was a Bhikkhu khưu had come to meet Germany World Religion, after having had wealthy girl and Religious World Religion and standing on one side. When standing on one side, the Bhikkhu khưu told this Blessed One:

- Bach himself, here the Bhikkhu khưu cause conflicts, cause quarrels, leading to debate between assemblies living and stinging each other with the power of the mouth. They could not resolve the dispute. Bach himself, good instead of asking the Buddha for mercy, go to meet the Bhikkhu khưu.

The Blessed One accepted the invitation in a silent manner. After that, the Blessed One went to meet the Bhikkhu khưu, after arriving sat down on the seats set. After sitting down, Germany World Religion told the Bhikkhu khưu her this:

Hey khưu, that's enough. There should be (cause) conflict, argument, argument, argument.

When told like that, there is a Bhikkhu khưu had the wrong French said to the Blessed One:

- Bach himself, ask that the Blessed One is the Dharma Master, wait. Bach himself, ask the Blessed One to be less worried, stay connected with staying in peace in the present life; we will make it clear by conflict, by argument, by reasoning, and by this argument.

To the second, Germany World Religion told the Bhikkhu khưu her this:

Hey khưu, that's enough. There should be (cause) conflict, argument, argument, argument.

By the second time, the Bhikkhu khưu was the French said that he told the Blessed One:

- Bach himself, ask that the Blessed One is the Dharma Master, wait. Bach himself, ask the Blessed One to be less worried, stay connected with staying in peace in the present life; we will make it clear by conflict, by argument, by reasoning, and by this argument.

[243] at that time, the Buddha said to the Bhikkhu khưu that:

-The Bhikkhu khưu, in the past in Bārā thànhasī (Ba La Nai) the king of Kāsī named Brahmadatta is rich, has many properties, many possessions, has a great army, many vehicles, territory vast, full of warehouses and granaries. And the king of Kosala named Dīghīti was poor, had few possessions, little possessions, poor soldiers, few vehicles, small territory, had insufficient warehouses and granary. The Bhikkhu khưu, then King Brahmadatta of Kāsī has arrayed an army of four types of army and confronted with King Dīghīti of Kosala. The Bhikkhu khưu, King Dīghīti of Kosala heard that: " It is said that King Brahmadatta of Kāsī has arrayed an army of four types of soldiers and confronted me ." At that time, King Dīghīti of Kosala initiated this: "King Brahmadatta of Kāsī was rich, had many possessions, lots of possessions, great army, many vehicles, vast territory, had large warehouses and granary, and I was poor, had few property, little wealth, poor troops, few vehicles, small territory, inadequate warehouses and granaries. Do we not have the ability to endure a single attack by King Brahmadatta of Kāsī, or should we flee the city first ? ” The Bhikkhu khưu, King Dīghīti of Kosala then brought the queen and fled the city first. Bhikkhus, then King Brahmadatta of Kāsī won and mastered the army, vehicles, country, warehouse, and granary of King D đứcghīti of Kosala.

The Bhikkhu khưu, then King Dīghīti of Kosala with his wife went to the city of Bārāṇasī, sequentially to live in Bārāṇasī. Bhikkhus, there in the suburban area where the city of Bārāṇasī, King Dīghīti of Kosala with his wife in the home of the pottery maker in another form is disguised as a wanderer. The Bhikkhu khưu, soon after the queen of King Dīghīti of Kosala was pregnant. She aroused her longing in this form: She wished at sunrise to see an army of four types of armed soldiers, arrayed, standing on flat ground and drinking water to wash the sword. Bhikkhus, then the queen of King Dīghīti of Kosala said to King Dīghīti of Kosala: "My Majesty, I am pregnant. I have a desire to look like this: I want to see the army of four types of armed soldiers, arrayed, standing on the flat ground and drinking water to wash the sword at sunrise. . " “ Hey mistress, while we are in distress, where are we going to find an army of four types of armed soldiers, arrayed, standing on flat ground and sword-washed water. " Your Majesty, if I cannot achieve it, I will die ."

The Bhikkhu khưu, at the time the Brahmin holds the priesthood of King Brahmadatta of Kāsī is a friend of King Dīghīti of Kosala. The Bhikkhu khưu, then King Dīghīti of Kosala went to meet the brahmin holding position of the priestess of King Brahmadatta of Kās đến, after arriving told the brahmin keep the priesthood of King Brahmadatta of Kāsī this: " Hey you, (queen) your girlfriend  is pregnant. She aroused her longing in this form: She wished at sunrise to see an army of four types of armed soldiers, arrayed, standing on flat ground and drinking water to wash the sword. " Your Majesty, then let us meet the queen. " The Bhikkhu khưu, then the queen of King Dīghīti of Kosala went to meet the Brahman who holds the priesthood of King Brahmadatta of Kāsī. Bhikkhus, then the Brahmin who held the priesthood of King Brahmadatta of Kāsī saw the queen of King Dīghīti of Kosala from afar, walking, after seeing him from his seat stood up. , covering his upper body with one shoulder, bowing his hands to the queen of King Dīghīti of Kosala and three times exclaiming the inspiration: "It is true that the King of Kosala was reincarnated! As expected of the king of Kosala was reincarnated! (Then saying): " My Majesty, please don't be worried, at sunrise the queen will be able to see an army of four types of armed soldiers, arrayed, standing on flat and level ground. drink sword wash water. ”

This Bhikkhu, then you Brahmin holds the international order of king Brahmadatta Kasiraja went to meet with the King Brahmadatta of Kasi, after to have told the king Brahmadatta Kasiraja this, " they said, Lower, as the signs indicate: Tomorrow at sunrise, the army of four armed armies, stand on a level ground and the swords should be washed. The Bhikkhu khưu, then King Brahmadatta of Kās cho ordered everyone that: " Hey khanh, the brahmin-keeper keeps telling himself how you should do so . ”

Bhikkhus, then at the queen's sunrise D mọcghīti of Kosala was seen an army of four types of armed soldiers, arrayed, standing on flat ground and drinking water to wash the sword. . Bhikkhus, then when the fetus was fully developed, the queen of King D củaghīti of Kosala gave birth to a son. The baby was named Dīghāvu. The Bhikkhu khưu, then soon Prince Dīghāvu gained understanding. Bhikkhus, then King Dīghīti of Kosala initiated this: "This King Brahmadatta of Kās là is someone who has done many things for us. Our troops, our vehicles, our lands, our warehouses, and granaries have been usurped by this person. If this person knows us then we will order the killing of all three. Or should we let Prince Dīghāvu live outside the city ? ” Bhikkhus, then King Dīghīti of Kosala gave Prince Dīghāvu to live outside the city. The Bhikkhus, then soon Prince Dīghāvu while living outside the city learned all the skills.

[244] Bhikkhus, at that time the barber of King D đứcghīti of Kosala lived (under his authority) of Brahmadatta of Kāsī. Bhikkhus, the hairdresser of King Dīghīti of Kosala saw King Dīghīti of Kosala with his wife who lived in a certain suburb of Bārāṇasī, in the home of a pottery maker in another form. is disguised as a monk, after seeing went to meet King Brahmadatta of Kāsī, after coming told King Brahmadatta of Kāsī this: " Your Majesty, King Dīghīti of Kosala with his wife is living in a certain suburb in Bārāṇasī, in the home of pottery makers in another form, disguised as a wanderer . " Bhikkhus, then King Brahmadatta of Kāsī ordered everyone: "Hey khanh, then take King Dīghīti of Kosala with his wife . " " My Majesty, please ." The Bhikkhu khưu, then those who listened to King Brahmadatta of Kāsī led King Dīghīti of Kosala with his wife.

Bhikkhus, then King Brahmadatta of Kāsī ordered everyone: " Behold, then, then bind King Dīghīti of Kosala with his wife in the back with strong ropes. sure, shave your head, then lead around from street to street, from intersection to intersection with drums with a loud sound, after taking out by the south gate, cut the four at the south gate, then toss them in four directions . ” " My Majesty, yes. " Bhikkhus, then the listeners of King Brahmadatta of Kāsī tied King Dīghīti of Kosala with his wife with a firm rope, shaved his head, and led around from one street to another. , from one intersection to another with drums with a loud sound.

The Bhikkhu khưu, then Prince Dīghāvu has initiated this: "For a long time, we have not seen the mother and father, or should we meet mother and father ?" Bhikkhus, at that time the prince Dāghāvu went into Bārāṇasī and saw his mother and father bound in both hands and back with firm ropes, shaved heads, and being led around from the street. from one street to another, from one intersection to the other with drums with a loud sound, after seeing he went to see his mother and father.

The Bhikkhu khưu, King Dīghīti of Kosala saw Prince Dīghāvu from afar going, after seeing told Dīghāvu this Prince: " Hey Dīghāvu, please look not far, don't be close . Hey Dīghāvu injured, because the hatred is not calmed by hatred. Hey Dīghāvu, because it is not hatred that the hatred is calm . Bhikkhus, when told so, they told King Dīghīti of Kosala: " The king of Dīghīti of Kosala is a mad man. Who is his Dīghāvu? Who did he say to this:  'Hey Dīghāvu injured, look no further, not close. Hey Dīghāvu injured, because the hatred is not calmed by hatred. Hey Dīghāvu, because it is not hatred that the hatred is calm '? " Hey khanh, I'm not a crazy person to talk nonsense. However, someone who is smart will understand it clearly . ” The Bhikkhu khưu, to the second ... (as above) ... Hey khưu, to the third time King D đếngh đứcti of Kosala told Prince Dīghāvu this: " Hey Dīghāvu, look Don't be far away. Hey Dīghāvu injured, because the hatred is not calmed by hatred. Hey Dīghāvu, because it is not hatred that the hatred is calm. " Bhikkhus, to the third time, they said to King Dīghīti of Kosala: " The king of Dīghīti of Kosala is a mad man. Who is his Dīghāvu? He said to someone like this:  ' Hey Dīghāvu, please look not far, not near. Hey Dīghāvu injured, because the hatred is not calmed by hatred. Hey Dīghāvu, because it is not hatred that the hatred is calm '? " Hey khanh, I'm not a crazy person to talk nonsense. However, someone who is intelligent will understand it clearly. " Bhikkhus, then those who led King Dīghīti of Kosala with his wife went from street to street, from intersection to intersection with drums with loud sounds. took out by the south gate, cut into four sections at the south gate, threw those parts in four directions, stabilized the ranks, and then left.

The Bhikkhu khưu, then Prince Dīghāvu went into Bārāṇasī to bring wine and the guards to drink. By the time the soldiers were drunk and fell down, Prince Dīghāvu collected the sticks himself, placed the bodies of his mother and his father on the funeral pyre, lit the fire, clasped his hands, and directed the right shoulder around the rig. cremation three rounds. Bhikkhus, at the time the King Brahmadatta of Kāsī was walking in the terrace of the luxurious castle. This Bhikkhu, King Brahmadatta Kasiraja saw Prince Dighavu hands up and heading the right shoulder circumambulate the pyre three rounds, after seeing initiated this in mind: " Surely this man are relatives or related by the king Dīghīti of Kosala. Well, there's no use for me because no one will tell me ! ”

The Bhikkhu khưu, then Prince Dīghāvu went to the forest and lamented wailing until calming down, then dried the tears, returned to Bārāṇasī, went to the elephant barn next to the palace, and told him This is what the teacher said to him : " Teacher, I want to learn a trade ." " Hey young man, keep studying like that ." The Bhikkhu khưu, then Prince Dīghāvu, when woke up at the end of the night soup in the barn, played the piano and sang with a melodious voice. Bhikkhus, then King Brahmadatta of Kāsī, after waking up at the end of the night, heard the sound of the guitar and the singing with a melodious voice in the stable, so he asked everyone, " Hey khanh, who Now, after waking up at the end of the night at the place where the elephant bar was playing and singing in a melodious voice? ” " Your Majesty, the young student of the elephant trainer, after waking up at the end of the night in the stable, played the piano and sang in a melodious voice ." " Hey, guys, then please bring that young man ." " My Majesty, please ." The Bhikkhu khưu, and then he listened to King Brahmadatta of Kāsī brought Prince Dīghāvu again. Bhikkhus, then King Brahmadatta of Kāsī told Prince Dīghāvu this: “ Young man, is it after you wake up at the end of the night at the place where the stable is played and sing? with a melodious voice ? ” " Your Majesty, yes ." " Hey young man, so sing and play the piano like that ." "Your Majesty, please . " The Bhikkhu khưu, then Prince Dīghāvu listened to King Brahmadatta of Kāsī and intended to make (the King) satisfied should have played and sang with a melodious voice. The Bhikkhu khưu, then King Brahmadatta of Kāsī told Prince Dīghāvu this: " Hey young man, please serve me. "  " Sire, yes . " The Bhikkhu khưu, Prince Dīghāvu answered the King Brahmadatta of Kāsī.

Bhikkhus, then Prince D saughāvu became the one who woke up first and went to sleep later, who was willing to do everything, to act pampered, to have mellow words to King Brahmadatta of Kāsī. The Bhikkhu khưu, then soon King Brahmadatta of Kāsī has appointed prince Dīghāvu into the role of trusted courtiers.

Bhikkhus, then King Brahmadatta of Kāsī told Prince Dīghāvu this: " Hey young man, if you win (horse) in the car, we will go hunting ." " My Majesty, please ." This Bhikkhu, then prince Dighavu listen to King Brahmadatta Kasiraja won (horse) into the car and told the king Brahmadatta Kasiraja this: " Sire, the car has been won (horse) in, please Your Majesty think now is the time for something . " The Bhikkhu khưu, then King Brahmadatta of Kāsī stepped into the car and Prince Dīghāvu controlled the car and drove the car somehow so that the army went in another direction and the car in the other direction.

The Bhikkhu khưu, then when went away, the Brahmadatta of Kāsī told Prince Dīghāvu this: " Hey young man, stop the car. I am tired and will lie down. "My Lord, please ." Bhikkhus, the prince D rồighāvu listened to the king Brahmadatta of Kās dừng stopped the car and sat down with the lotus position on the ground. The Bhikkhu khưu, then King Brahmadatta of Kāsī has listed his head on the crown of Prince Dīghāvu and lay down. While tired, just for a moment the king fell asleep. The Bhikkhu khưu, then Prince Dīghāvu has initiated this: "This King Brahmadatta of Kās là is someone who has done many things for us. Our troops, our vehicles, our lands, our warehouses, and granaries have been usurped by this person. My mother and father were killed by this man. This may be the time for us to settle the grudges ”  and then drew the sword out of the scabbard. The Bhikkhu khưu, Prince Dīghāvu then initiated this: " At the time of death, father told me,  'Hey Dīghāvu, please look not far, not near. Hey Dīghāvu injured, because the hatred is not calmed by hatred. Hey Dīghāvu, because it is not hatred that the hatred is calm. '  It is not appropriate for me to do so that I can disobey his father's teachings"So sheathed the sword. The Bhikkhu khưu, to the second ... (as above) ... The Bhikkhu khưu, to the third time Prince Dīghāvu has initiated this: " King Brahmadatta of Kāsī this is the person who has done a lot of work unprofitable for us. Our troops, our vehicles, our lands, our warehouses, and granaries have been usurped by this person. My mother and father were killed by this man. This may be the time for us to settle the grudges ”  and then drew the sword out of the scabbard. Bhikkhus, the third time Prince Dīghāvu has initiated this: “ At the time of my death, my father told me,  'Hey Dīghāvu, look at the distance, not near. Hey Dīghāvu injured, because the hatred is not calmed by hatred. Hey Dīghāvu, because it is not hatred that the hatred is calm. ' It is not appropriate for me to do so against my father's teaching, ”so he put the sword back into the sheath.

The Bhikkhu khưu, then King Brahmadatta of Kāsī became frightened, horrified, panicked, confused, immediately jumped up. The Bhikkhu khưu, then Prince Dīghāvu said to King Brahmadatta of Kāsâu this: " Your Majesty, why did His Majesty become frightened, horrified, panicked, alert, and immediately stood up. ? ” " Young man, here the son of King Dīghīti of Kosala, Prince Dīghāvu, attacked me with a sword in my dream sleep, so I became frightened, horrified, panicked, and immediately got up. "Bhikkhus, then Prince Dīghāvu used his left hand to touch the head of King Brahmadatta of Kāsī and used his right hand to draw his sword and said to King Brahmadatta of Kāsī this:"My Lord, the main god is Prince Dīghāvu the son of King Dīghīti of Kosala. Your Majesty is the one who did many things for us. Our troops, vehicles, country, warehouses, and granaries were taken away by His Majesty. My mother and father were killed by His Majesty. This might be the time for me to settle the grudges. ”  Bhikkhus, then King Brahmadatta of Kāsī knelt down on his head at the feet of Prince Dīghāvu and told Prince Dīghāvu this: “ Hey Dīghāvu, give me your life. Hey Dīghāvu, please bestow your life . " " How can I give Your Majesty the life, Your Majesty can give the God for life ?" "Dīghāvu, dear, then please give me life, and I will give you life. Bhikkhus, then King Brahmadatta of Kāsī and Prince Dīghāvu gave each other their lives, took hold of their hands, and swore not to betray each other.

Bhikkhus, then King Brahmadatta of Kāsī said to Prince Dīghāvu this: " Hey Dīghāvu, then, if you win (horse) in the car, we will go back."  " My Majesty, please ." This Bhikkhu, then prince Dighavu listen to King Brahmadatta Kasiraja won (horse) into the car and told the king Brahmadatta Kasiraja this: " Sire, the car has been won (horse) in, please Your Majesty think now is the time for something . " The Bhikkhu khưu, then King Brahmadatta of Kāsī stepped into the car and Prince Dīghāvu drove the car and drove the car in some way so that he could meet the army soon.

Bhikkhus, then the Brahmadatta of Kāsī went to Bārāṇasī, summoned the counselors, and said, " Hey, if you can see the prince, Dīghāvu the son of King Dīghīti of Kosala, what should you do for him ? ” Some high officials said, " Your Majesty, we should cut off our hands. Your Majesty, we should cut off our legs. Your Majesty, we should chop both hands and feet. Your Majesty, we should cut off our ears. Your Majesty, we should cut our nostrils. Your Majesty, we should cut off our ears and nostrils. Your Majesty, we should behead . " "Hey khanh, this is Prince Dīghāvu the son of King Dīghīti of Kosala. Do not do anything to this person. This person has given me his life and I have given my life to this man . ”

Bhikkhus, then King Brahmadatta of Kāsī told Prince Dīghāvu this: " Dear Dīghāvu, what the father at the time of death said: 'Hey Dīghāvu, look away. Don't be near. Hey Dīghāvu injured, because the hatred is not calmed by hatred. Hey Dīghāvu, because it is not hatred, but the hatred is calmed, 'what did  your father refer to ?' " Your Majesty, what my father is at the time of death said: 'Don't be far away,' (meaning to say) 'Don't cause long-term hatred.' Your Majesty, (referring to) this, the father of the god at the time of death said, 'Don't be far away.' Your Majesty, what my father at the time of death said, 'Don't be near,' (meaning to say) 'Don't be quick to break up with your friends.' Your Majesty, (referring to) this, the father of the god at the time of death said, 'Don't be near.' Your Majesty, what the father of god at the time of death said: 'Hey Dīghāvu, because hatred is not calmed by hatred. Dīghāvu, because it is not hatred that enmity is softened, '(meaning)' Mother and father of god were killed by His Majesty, 'so if God could take his life then, those who long for the benefit of His Majesty can deprive me of my life, then those who long for the benefit of the god can take their lives; thus hatred cannot be resolved by hatred. Now, His Majesty has given His life to God and God has also given His life; thus hatred has been resolved by non-hatred. Your Majesty, (referring to) this, the father of the god at the time of death said: ' Hey Dīghāvu love, because the hatred is not calmed by hatred. Hey Dīghāvu, because it is not hatred, the hatred is calm . '”

The Bhikkhu khưu, then King Brahmadatta of Kāsī has initiated this: " How wonderful! It is incredible! This Prince Dīghāvu was wise because he understood the detailed meaning of what was said briefly by the father ”and returned the army, the vehicle, the country, the warehouse, and the granary of father, and even give his (his) daughter. Bhikkhus, righteous ones are the kings who took hold of the stick, took the sword, but also had such patience and tolerance. O bhikkhus, here you should make clear that you are ordained in the Dharma and the Law is cleverly preached like this, you should express patience and tolerance.

[245] By the third time, the Buddha said to the Bhikkhu khưu this:

Hey khưu, that's enough. There should be (cause) conflict, argument, argument, argument.

By the third time, the Bhikkhu khưu was the French said he told the Blessed one:

- Bach himself, ask that the Blessed One is the Dharma Master, wait. Bach himself, ask the Blessed One to be less worried, stay connected with staying in peace in the present life; we will make it clear by conflict, by argument, by reasoning, and by this argument.

At that time, the Blessed One (thinking): " These foolish people have reached the level of maneuver, these guys are not easy to remind " and then got up from their seats and left.

Chanting " Dīghāvu " is the first part.

[246] at that time, the Buddha was dressed in the morning, took the medicine bowl, and went to Kosamb đi to beg for alms. After going alms round in the city of Kosambī, on the way to beg for alms food after the meal, the Blessed One arranged a place to live, held a bowl of medicine, and stood in the middle of the congregation of bhikkhus saying these words:

[247]

They boisterous noisy
people who think they are stupid,
though broken assemblies
they think no one more.
The words of the wise man who
speak openly in the world do not
want to open their mouth wide open
.
Those who persist:
"You swear at me, beat me,
beat me, rob me!"
he hated not melted.
Those who are not obstinate:
"You swore at me, beat me,
beat me, robbed me!"
he hated dissipated.
Hatred never
dissipates due to hatred,
but because no hatred of the
Dharma has existed since ancient times.
Others do not know
where we control ourselves,
there is a clear
argument that everyone will naturally dissolve.
The bones were dissolved, the network was gone,
robbed the horses, the cows and the properties,
while invading the land
they still knew the union;
Why aren't you guys?
If the person has
an intellectual friend , who goes with him,
is intelligent, and lives wisely, he
passes through all hardships,
so he or she will live
happily, stay and be recited.
If you do not have
intellectual friends, go with you,
be smart, live wisely,
like a king who leaves the kingdom,
like an elephant and a jungle of  
elephants walking alone.
It is better to go alone
without a fool to make
him or her alone and to
not do, not to worry,
like an elephant and a jungle of
elephants walking alone.

[248] at that time, the Buddha stood in the middle of the assemblies Bhikkhu khưu had these shelves and went to the village of Bālakaloṇakāraka. At the time, Venerable Bhagu was staying at the village of Bālakaloṇakāraka. Venerable Bhagu saw the Blessed One from a distance away, after seeing that he had set up his seats, brought foot washing water, footrests, foot rubs, and went out to pick him up. The Blessed One sat down on his assigned seat, and after he sat down, he washed his feet. Venerable Bhagu paid homage to the Blessed One and sat down at one side. The Blessed One told Venerable Bhagu who was sitting to one side of this:

-Buy khưu, health is not it? Is everything all right? Is going to beg for alms from hardship?

- Bach The Ton, good health. White World Religion, everything is fine. And white Sir, the alms round does not have to be hard.

After that, the Buddha taught, awakened, encouraged, and created great joy for Venerable Bhagu by Dharma discourse, then got up from his seat and went to the Pācīnavaṃsa garden.

At the time, Venerable Anuruddha, Venerable Nandiya, and Venerable Kimbila resided in the Pācīnavaṃsa garden. The keeper of the garden saw the Blessed One from a distance away, after seeing the Blessed One saying this:

Hey Mon, don't go into this garden. Here, there are three honorable and respectful family sons. Do not disturb them.

Venerable Anuruddha overheard the gardener's garden telling the Blessed One, after hearing this to the gardener:

-Driving this garden, don't prevent Germany. Our Guru, the Buddha, has arrived.

After that, Venerable Anuruddha went to see Venerable Nandiya and Venerable Kimbila, after coming told Venerable Nandiya and Venerable Kimbila this:

- Virtues, get out. Virtues, please come out. Our Guru, the Buddha, has arrived.

At that time, Venerable Anuruddha, Venerable Nandiya, and Venerable Kimbila went out to welcome the Blessed One, who received the Blessed One's bowl, one who had arranged his seat, one brought water to wash. legs, footrests, and foot rubs. The Blessed One sat down on his assigned seat, and after he sat down, he washed his feet. The great virtue was paying homage to the Blessed One and then sat down at one side. The Blessed One told the Venerable Anuruddha, who was sitting on one side of this:

Hey Anuruddha, how are you? Is everything going well? Is going to beg for alms from hardship?

- Bach The Ton, good health. White World Religion, everything is fine. And white Sir, the alms round does not have to be hard.

Hey Anuruddha, do you live in unity, friendliness, not arguing, have a state like milk and water, do you look at each other with affectionate eyes?

- White World Religion, certainly that! We live here in unity, friendliness, non-argument, being in a milk-like state with water, and looking at each other with affectionate eyes.

Hey Anuruddha, how do you live in unity, friendliness, not arguing, being in a milky state with water, and looking at each other with affectionate eyes?

- White Sir, here I start this idea: " It is beneficial to me! It is true that I have cleverly achieved it when I lived with accomplices like this ! ” Sir, to these virtues my friendliness through kamma has been initiated publicly or privately, friendliness through karma, karmic friendliness has been initiated publicly or discreetly. , and the white son here has suggested, " Or should I let go of my mind and act upon the minds of these great virtues ?" Bach, then I have let go of my mind and act upon the minds of these great virtues. Sir, we have different bodies, but I think there is only one mind.

Then Venerable Nandiya and Venerable Kimbila also told Venerable this:

- White Sir, here I start this idea: " It is beneficial to me! It is true that I have cleverly achieved it when I lived with accomplices like this ! ” Sir, to these virtues my friendliness through kamma has been initiated publicly or privately, friendliness through karma, karmic friendliness has been initiated publicly or discreetly. , and the white son here has suggested: " Or should I let go of my mind and act upon the minds of these great virtues?"? ” Bach, then I have let go of my mind and act upon the minds of these great virtues. Sir, we have different bodies, but I think there is only one mind. Sir, we live in unity, friendliness, non-argument, being in a milk-like state with water, and looking at each other with affectionate eyes like that.

Hey Anuruddha, do you live with little distraction, your diligence and effort?

- Sir, that's for sure! We live here with little distraction, with effort and effort of ourselves.

Hey Anuruddha, how do you live less distracted, have the effort and effort of yourself is like?

- Sir, here which of us begs to beg for alms from the village, he first arranges the seats, prepares water for foot washing, footrests, foot rubs, rinses for leftovers and then brings them back, Bring drinking water and washing water. Any position to beg for alms from the village back to the end, if the food is leftover, if you want, you can eat; If you do not want to, then throw away in places without green grass or poured into the water without creatures. He arranged his seat, cleaned the foot water, the footrest, the foot rub, washed the leftovers and then stored it, cleaned the drinking water, the washing water, and swept the cafeteria. Any position that sees lu drinking water, or lu wash water, or lu toilets run out of water, empty, he poured water into. If he is unable to do so, after signaling by hand to invite the second one, we ask (the other) to assist with the action by hand and white sir, but not for that reason we spoke out. Sir, every five days we sit down to discuss the Dharma all night. Bach himself, we live less distracted, there is effort and effort of ourselves is like that.

After that, the Blessed One taught, awakened, encouraged, and created the joy of Venerable Anuruddha, Venerable Nandiya, and Venerable Kimbila by Dharma discourse, then got up from his seat and traveled. towards Pārileyyaka. While traveling sequentially, he came to Pārileyyaka. At that place, in Pārileyyaka the Blessed One lived in a protected forest, under a  beautiful Sāla tree  .

[249] At that time, the Blessed One, while meditating in solitude, had this thoughtful thought arising: " Previously, I had lived uncomfortably disturbed by the bhikkhus in Kosambī." who often cause conflicts, quarrels, arguments, nonsense, and litigation in assemblies. Now, here we live peacefully, alone, without a second person, free from the Bhikkhu khưu in Kosamb Kos are those who often cause conflicts, quarrels, arguments, bullshit, and litigate in the assembly . "

There are living dragons that are disturbed by elephants, by female elephants, by young elephants, by little elephants, and also have to chew on broken grass. They chew on branches that have been broken off by it. And he drank muddy things. When it crossed the shallow river, the female elephants ran back and rubbed themselves. At that time, the dragon statue suggested this: “ I live disturbed by elephants, by female elephants, by young elephants, by little elephants, and I have to chew on grass. broken tops. They chew on the branches that have been broken off. And I drank muddled water. When we cross the shallow river, the female elephants run again and rub against their bodies. Or should we live alone, apart from the crowd? ” After that, the dragon statue separated from the herd to go to Pārileyyaka, where the forest is protected, where the  beautiful tree of  Sāla , met the Blessed One, after arriving, he used the hose to serve the Blessed One with drinking water and washing water. , and clear the plants. At that time, the dragon statue suggested this: “ Previously I was disturbed by elephants, by female elephants, by young elephants, by little elephants, and chewed things. the grass has been cut off. They have chewed on branches that have been broken off. And I drank muddled water. When we crossed the shallow river, the female elephants ran back and rubbed themselves. Now, here I live peacefully, alone, alone, free of the elephants, the females, the little elephants, and the little elephants. ” At that time, the Buddha realized after his separation that he used the mind to know the thought of the dragon statue, and then at that time, he exclaimed the inspiration that:

The elephant lord has a big tusk
with the human lord, the
mind with the mind uniting
the depths of the forest alone.

[250] Later, when he was in Pārileyyaka as you like, the Blessed One went on a journey to Sāvatthi. While traveling sequentially, he came to Sāvatthi. At that place in Sāvatthi, the Blessed One dwells at Jetavana, the monastery of Anāthapiṇḍika.

[251] At that time, the laity in Kosambī have initiated this: " The Bhikkhu khưu in Kosambī are those who have done many things not for us. The Blessed One was disturbed by them, so he left, so we should not pay homage to the Bhikkhu khưu in Kosamb không, should not stand up to salute, should not perform the right clap and act appropriately, no should respect, should not be respectful, should not worship, should not make offerings, should not alms food for alms to go; in this way they are not respected, not be respectful, not worshiped, not offered by us, and when they are no longer respected you will either leave, or will complete, or will have faith in the Blessed One. " After that, the laity in Kosambī did not pay homage, did not stand up to salute, did not perform the appropriate hand-clasping and acting, were not respectful, not respectful, did not worship, did not make offerings, did not give alms. alms food for you to go to. At that time, the Bhikkhu khưu in Kosambī while not being respected, not be respectful, not worshiped, not offered by the laity in Kosambī, and when no longer respected anymore said like this:

-The greater Germany, then we should go to Sāvatthi and solve this dispute in the presence of Germany World Religion.

After that, the Bhikkhu khưu in Kosambī has arranged shelter and then take the y bowl to Sāvatthi.

[252] Venerable Sariputta heard: " It is said that the monks in Kosambī are the ones who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assembly. into Sāvatthi . " Meanwhile, the great virtue Sāriputta went to meet the Blessed One, after having paid homage to the Blessed One and then sat down at one side. When sat down on one side, Venerable Sariputta said to this Blessed One:

-Sir, heard the monks in Kosambī are those who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assemblies going to Sāvatthi. Bach himself, I should practice against the Bhikkhu khưu like?

Hey Sāriputta, then you should support (which of you) true Dharma.

- Sir, I should understand the Dharma and the Dharma like?

Hey Sāriputta, the French wrong speaker will be identified by eighteen things. Sāriputta, the Bhikkhu khưu claims non-French is " French ;" Dharma statement is: " Phi Phi ;" Non-law statement is: " Law ;" The law statement is: " Non-law ;" statement what was not taught, not to be told by Germany As a hybrid is: " What was preached, was said by Germany As a hybrid ;" proclaiming what has been said, was said by the Tathagata is: " What has not been preached, is not said by Tathagata ;" proclaiming what is not practiced by Tathagata: " What has been practiced by Tathagata ;" proclaiming what is practiced by Tathagata is: "What was not practiced by Tathagata ; ” statement what is not prescribed by Germany As a hybrid is: " What has been prescribed by Germany As a hybrid ;" proclaiming what is prescribed by Tathagata is: " What has not been prescribed by Tathagata ;" the innocent statement is: " Committing the crime ;" The crime statement is: " Innocent ;" a serious crime statement is: " Misdemeanor ;" misdemeanor statements are: " Heavy offenses ;" declaring residual guilt as: " Crime is not leftover ;" declaring the remnant of an offense is: " Crime of residual remission ;" declaring wicked sins is: " Crime is not evil ;" declaring a crime not to be evil is: " Wickedness. ". " Sāriputta, who says the Dharma will be identified by this eighteen events.

Sāriputta, who speaks the right Dharma will be identified by eighteen things. Sāriputta, the Bhikkhu khưu case declared illegal France is " Africa "; Dharma statement is: " Dharma ;" the declaration of law is: " illegal ;" The law statement is: " Law ;" statement what was not taught, not to be told by Germany As a hybrid is: " What has not been preached, not spoken by Germany As a hybrid ;" proclaiming what has been said, was said by Germany As a hybrid is: " What has been taught, was said by Germany As a hybrid ;" statement what is not being practiced by Tathagata is: " What is not practiced by Tathagata ;" proclaiming what was practiced by Tathagata: "What was practiced by Tathagata ; ” declaring what was not prescribed by Tathagata: " What was not prescribed by Tathagata ;" proclaiming what has been prescribed by Tathagata is: " What has been prescribed by Tathagata ;" the innocent statement is: " Innocent ;" The crime statement is: " Crime ;" misdemeanor statements are: " Misdemeanors ;" a serious crime statement is: " Heavy crime ;" declaring residual offenses is: " Crime of residual remission ;" stating that there is no remainder is: " Crime is not left over ;" evil is sin declared: " Crime evil ;" declaring a crime not to be evil is: " Crime is not evil.". " Sāriputta, who speaks the right Dharma will be identified by these eighteen events.

[253] Then Venerable Mahāmoggallāna heard that: ... (as above) ... Then Venerable Mahākassapa heard, then Venerable Mahākaccāna heard, and Venerable Mahākoṭṭhita heard, then Venerable Mahākappina heard, then Venerable Mahācunda heard, and Venerable Anuruddha heard, and Venerable Revata heard, and Venerable Upāli heard, and Venerable andananda heard, and Venerable Rāhula heard, " Hear the bhikkhus in Kosambī." they are the ones who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assemblies going to Sāvatthi . ” At that time, Venerable Rāhula went to see the Blessed One, after having paid homage to the Blessed One and sat down at one side. When sat down on one side, Venerable Rāhula said to this Blessed One:

-Sir, heard the monks in Kosambī are those who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assemblies going to Sāvatthi. Bach himself, I should practice against the Bhikkhu khưu like?

-This Rāhula, then you should support the (any) true France.

- Sir, I should understand the Dharma and the Dharma like?

-This Rāhula, people who speak French wrong will be identified by eighteen things. ... (as above). Hey Rāhula, the French wrong speaker will be identified by this eighteen incidents.

Hey Rāhula, the one who speaks the right Dharma will be identified by eighteen things. ... (as above). Hey Rāhula, the one who speaks the right Dharma will be identified by these eighteen incidents.

[254] Then Ms. Mahāpajāpatī Gotamī heard that: " It is said that the Bhikkhu khưu in Kosambī are those who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assembly. go to Sāvatthi . ” At that time, Ms. Mahāpajāpatī Gotamī went to meet the Blessed One, after he came to pay homage to the Blessed One and stood at one side. When standing on one side, Mrs. Mahāpajāpatī Gotamī said to the Blessed One:

-Sir, heard the monks in Kosambī are those who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assemblies going to Sāvatthi. Bach himself, I should practice against the Bhikkhu khưu like?

Hey Gotamī, then listen to the Dharma on both sides; After listening to the Dharma on both sides, the Bhikkhu khưu parties who are right in the Dharma, please follow their views, beliefs, dispositions, and arguments. And whatever the Bhikkhu khưu ni congregation needs from the congregation of the Bhikkhu khưu one should expect all of that from those who speak the Dharma.

[255] Then the owner Anāthapiṇḍika heard: " It is said that the monks in Kosambī are the ones who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assembly are going. to Sāvatthi . ” At that time, the owner of Anāthapiṇḍika went to see the Blessed One, after he came to pay homage to the Blessed One and sat down at one side. When sat down on one side, the owner Anāthapiṇḍika said to the Blessed One:

-Sir, heard the monks in Kosambī are those who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assemblies going to Sāvatthi. Bach himself, I should practice against the Bhikkhu khưu like?

Hey home, then you should offer offerings to both sides; After offering offerings then listen to the Dharma on both sides; After listening to the Dharma on both sides, the Bhikkhu khưu parties who are right for Dharma, follow their views, beliefs, dispositions, and arguments.

[256] Then Visākhā mother of Migāra heard that: " It is said that the Bhikkhu khưu in Kosambī are those who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assembly. is going to Sāvatthi . ” At that time, Mrs. Visākhā, the mother of Migāra, went to see the Blessed One, after having paid homage to the Blessed One and sat down at one side. When she sat down on one side, Visākhā, mother of Migāra, said to the Blessed One:

-Sir, heard the monks in Kosambī are those who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assemblies going to Sāvatthi. Bach himself, I should practice against the Bhikkhu khưu like?

-This lady Visākhā, then you should offer offerings to both sides; After offering offerings then listen to the Dharma on both sides; After listening to the Dharma on both sides, the Bhikkhu khưu parties who are right for Dharma, follow their views, beliefs, dispositions, and arguments.

[257] Later, in sequence the Bhikkhu khưu in Kosambī arrived at Sāvatthi. Meanwhile, the great virtue Sāriputta went to meet the Blessed One, after having paid homage to the Blessed One and then sat down at one side. When he sat down on one side, Venerable Sariputta said to this Blessed One:

-Sir, heard the Bhikkhu khưu in Kosambī are those who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assemblies came to Sāvatthi. Bach himself, I should conduct shelter for the Bhikkhu khưu like?

-This Sariputta, then you should give shelter separately.

- Sir, if not isolated, how should one practice?

Hey Sāriputta, like that should be made into a way and then delivered. Sāriputta, but it is not for any reason that we say: " Being violated the abode of the Bhikkhu khưu seniority ;" whoever violated it guilty  dukkaṭa  (World).

- Bach himself, how should practice about material things?

Hey Sāriputta, the property should be divided equally for all.

[258] Later, the Bhikkhu khưu was suspended while reflecting on the Dharma and the Law has suggested this: " It is sin, it is not innocent. I am guilty (sin), I am not not guilty (sin). I am suspended, I am not without a suspended sentence. I have been given a suspended sentence by doing the right thing in Dharma, cannot be modified and deserve to be maintained . " Meanwhile, the Bhikkhu khưu suspended sentence he went to meet the Bhikkhu khưu support the suspended sentence, after coming told the Bhikkhu khưu support the suspended sentence this thing:

Hey, great virtue, that is sin, that is not innocent. I am guilty (sin), I am not not guilty (guilty). I'm suspended, I'm not without a suspended sentence. I was given a suspended sentence for acting in accordance with the Fa, which I could not amend and deserve to be maintained. May the great virtues come and recover me.

Meanwhile, the Bhikkhu khưu supporting the suspended sentence he took the Bhikkhu khưu suspended sentence that he went to meet Germany World Religion, after having had wealthy girl and Religious World Religion and sat down at one side. When sat down on one side, the Bhikkhu khưu had told the Blessed One this:

- White Sir, the Bhikkhu khưu suspended sentence has said like this: " Hey the great virtue, that is guilty, that is not innocent. I am guilty (guilty), I am not not guilty (guilty). I'm suspended, I'm not without a suspended sentence. I was given a suspended sentence for acting in accordance with the Fa, which I could not amend and deserve to be maintained. May the great virtues come and restore me . " Bach himself, what should be practiced now?

-The Bhikkhu khưu, that is guilty, that is not innocent. The Bhikkhu khưu he was guilty (crime), the Bhikkhu khưu he is not not committed (crime). The Bhikkhu khưu he suspended sentence, the Bhikkhu khưu he is not not suspended sentence. The Bhikkhu khưu was suspended by the right French practice, can not be modified, deserves to be maintained. The Bhikkhu khưu, because the Bhikkhu khưu he had committed (crime), was suspended, and recognized. The Bhikkhu khưu, precisely because of that let's recover for the Bhikkhu khưu.

After that, the Bhikkhu khưu supporting the suspended sentence was restored to the suspended Bhikkhu and then went to meet the Bhikkhu khưu who had suspended sentence, after coming to tell the Bhikkhu khưu had suspended sentence this:

Hey, the great virtue, in the event that the assembly has conflict, the quarrel, the argument, the debate, the split assemblies, the disagreement in the assemblies, the argument in the assemblies, the differences in assemblies, this Bhikkhu khưu here guilty (crime), has been suspended, recognized, and has been restored. Hey the great virtue, so let us proceed to the assemblies to resolve that event.

After that, the Bhikkhu khưu had the suspended sentence went to meet the Blessed One, after he came to pay homage to the Blessed One and sat down on one side. When sat down on one side, the Bhikkhu khưu had the hanging sentence said to the Blessed One:

- Bach himself, the Bhikkhu khưu supporting the suspended sentence said this: " Hey, great virtue, in the event that the assembly has conflict, quarrel, reasoning, debate, division turning assemblies, disagreements in assemblies, quarrels in assemblies, differences in assemblies, this bhikkhu has committed (crimes), has been suspended, acknowledged, and has been restored . Great virtues, so let us proceed to unite the assemblies to resolve that event . " Bach himself, what should be practiced now?

-The Bhikkhu khưu, because the Bhikkhu khưu he had committed (crime), was suspended sentence, has recognized, and has been restored. The Bhikkhu khưu, precisely because of that assemblies let's proceed to the assemblies to solve the event. And the Bhikkhu khưu, should be conducted like this:

All of them, both sick and unwell, should gather in one place, and no one should be allowed to give any words of discretion. After gathering, assemblies should be informed by experienced, qualified bhikkhus:

"Gentlemen, please listen to the congregation. In events where assemblies have conflicts, quarrels, arguments, debates, assemblies, disagreements in assemblies, quarrels in assemblies, differences in assemblies, this bhikkhu has committed (crimes), has been suspended, has acknowledged, and has been restored. If the time is right for the congregation, the congregation should conduct a congregation unification to resolve that event. These are suggestions.

Sirs, please listen to the congregation. In events where assemblies have conflicts, quarrels, arguments, debates, assemblies, disagreements in assemblies, quarrels in assemblies, differences in assemblies, this bhikkhu has committed (crimes), has been suspended, has acknowledged, and has been restored. The congregation proceeds to unite the congregation to resolve that event. Virtue whoever agrees to conduct the unification of the assemblies to solve that event please shut up; any person who disagrees can speak up.

The unification of assemblies to solve that event was conducted by the congregation. The division of assemblies was settled. The public dissent was settled. Fighting in the assembly was settled. Differences in the congregation were settled. The incident was agreed by the congregation so it was silent, I noted that this is so . ”

Immediately afterwards, Uposatha ceremony   should be conducted. About  Pātimokkha  should be recited.

[259] After that, the Venerable Upāli went to see the Blessed One, after having paid homage to the Blessed One and then sat down at one side. When sat down on one side, Venerable Upāli said to this Blessed One:

- Bach himself, in the event where the assembly has conflict, quarrel, reasoning, debate, division of assemblies, disagreement in assemblies, debate in assemblies, differences in assemblies, assemblies do not investigate the event and determine the wrong cause and then proceed to unite the assemblies; Sir, is the assembly of the congregation true to the Dharma?

Hey Upāli, in events where assemblies have conflicts, quarrels, arguments, arguments, split assemblies, disagreements in assemblies, arguments in assemblies, differences in assemblies, assemblies do not investigate the event and determine the wrong cause and then proceed to the union; This Upāli, the unity of his assembly is wrong Dharma.

- Bach himself, in the event where the assembly has conflict, controversy, reasoning, debate, division of assemblies, disagreement in assemblies, debate in assemblies, differences in assemblies, assemblies investigate the event and determine the right cause and then proceed to the union; Bach himself, is the unity of that assembly is true Dharma?

Hey Upāli, in events where assemblies have conflicts, quarrels, arguments, arguments, split assemblies, disagreements in assemblies, arguments in assemblies, differences in assemblies, assemblies investigate the event and determine the right cause and then proceed to the union; Upāli, this assembly is true Dharma.

- Bach himself, how many types of assemblies are there?

Hey Upāli, the unity of the assemblies has two types. Upāli, there is a unity of assemblies that do not achieve the goal (atthāpetā), which only achieves the word (byañjanupetā) and there are types that can achieve the goal and the words. [2] Hey Upāli, how does the assembly of assemblies fail to achieve the purpose of achieving words only? Upāli, in the event that the assemblies have conflicts, quarrels, reasoning, debate, split assemblies, disagreements in assemblies, quarrels in assemblies, differences in assemblies, assemblies do not investigate the event and determine the wrong cause and proceed to the union; Upāli, this is called the unification of the assemblies do not achieve the purpose of achieving words only. Upāli, how does unity of the assembly both achieve the purpose and the words? Upāli, in the event that the assemblies have conflict, quarrel, reasoning, debate, division of assemblies, disagreement in assemblies, argument in assemblies, differences in assemblies, assemblies investigate the event and determine the right cause and proceed to the unity; Upāli, this is called the unity of the assemblies both achieving the purpose and the words. Hey Upāli, these are the two unity assemblies.

After that, Venerable Upāli got up from his seat, covered his upper shoulder with one shoulder, bowed to the Buddha, and presented these words to the Blessed One:

[260]

In the affairs,
the discussion, the investigation,
the arising problems
belong to the congregation,
here, who
brings the many benefits?
Which monk here
is venerable here?
The rule of the first judge
does not decry the
office is considered,
(six) units are guarded.
Even those who confront the
right Dharma cannot blame
or disparage him
because there is nothing.
Such a position exists
because of the pure precepts
that have the confidence
to respond smoothly,
you enter the crowd
without trembling without fear of
saying that you have the purpose of
not leaving the subject.
The same goes for assemblies
was asked a problem
he did not hesitate
and no shame
he said in time
the right explanation worthy of
the brilliant brilliant
knowledge assemblies.
He always respected
the upper Bhikkhu khưu
and put all faith
in his teacher,
capable of grasping
clearly what you are learning
how to stop
the enemies (words).
Those who are rivals
have to surrender to the
crowd of people who follow
what is preached.
You do not distract your own
beliefs,
there are questions that
do not hurt others.
Able to understand
in the work of reporting
on the assemblies
according to the instructions.
Transferring the message
of the group of Bhikkhu khưu
not so thought
"We are doing the work."
When a person commits a crime,
no matter how many sources the
sins
and methods of escape are,
these analyzes are
bipartisan with the
skillful details of
their escape. Which administrative divisions
are punished
from,
and how you are separated
,
the restoration of that
for you who have lived through
the thorough analysis of
it is also known.
He always revered
the upper Bhikkhu khưu
new monks and elders,
or the middle-aged,
here intellectual level
benefit many
Bhikkhu khưu like that
worthy leader here.

The Kosambī chapter is the tenth chapter.

******

Summary of this chapter:

[261]

The great
victor in Kosambī
argues that seeing a crime
can impose a sentence
in that crime,
which he sees,
in that boundary.
The village of Bālaka
garden of Pācīna, the
forest of Pārileyyā,
and the city of Sāvatthi,
Sāriputta,
and Mr. Kolita,
Mahākassapa,
Mahākaccāna,
Mr. Mahācunda,
Anuruddha,
then Mr. Revata,
and Mr. Upāli,
including Mr. andananda ,
Mr. Rāhula,
nuns Gotam ,
then Mr. Cap
Lonely , and Ms. Visākhā the
mother of Migāra,
the shelter separate
the material evenly,
no one sent depending upon.
Upāli questioned
the reproach
because of the unification of
the teachings of Victory.

Great Product is full.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.19/6/2020.