Vinaya
Vinaya Pitaka

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Mah ā vagga.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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VII. CHAPTER  KAṬHINA
(KAṬHINAKKHANDHAKAṂ) .7.

[95] At that time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika. At that time, the group of thirty bhikkhus of Pāvā: all of them were forest dwellers, all of them were alms-seeking, all of them dressed in dirty cloths thrown from them. give up, all are the only three y. While going to Sāvatthi to see the Blessed One, due to the rain (season) coming near, the monks could not come to Sāvatthi for taking part in the (settled) rain. They have rained (settled) the rain in Sāketa, about midway through the course. They lived through the season (settling) the rain with sorrow (thinking): " The Blessed One dwells so close to us only six weeks ago, yet we don't have an audience with the Blessed One ." Afterwards, when the rain lived (settled) for a period of three months, when the ceremony was performed Pavāraṇā  (Tu Tu), while it was raining, while there was a gathering of water into a muddy puddle, the bhikkhus with the soaked and tired physicians went to Sāvatthi, Jetavana. , the monk of Anāthapiṇḍika met the Blessed One, after having paid homage to the Blessed One and sat down at one side.

This has become routine for the Blessed Buddha to be affable with the bhikkhus who come. Meanwhile, Germany World Religion told the Bhikkhu khưu her this:

Hey khưu, is your health good? Is everything going well? Have you lived through the season (settled), the rain has been comfortable, there is solidarity, friendliness, not quarreling? And are you not suffering from alms food?

- Bach The Ton, good health. White World Religion, everything is fine. And white lord, we have lived through the season (settle) the rain with unity, friendliness, no quarrel, and no hardship due to alms food. Sir, in case we were a group of thirty Bhikkhu khưu of Pāvā while going to Sāvatthi to meet with the Blessed One, due to the rain season (settling down), it was impossible for Sāvatthi to enter. raining season. We have entered the (settling) season of rain in Sāketa, about midway through the course. Sir, we have lived through the season of (raining) the rain with sorrow (thinking): " The Blessed One dwelt so close to us only six weeks ago, yet we must not meet the Blessed One. Ton . " Bach himself, after having lived through the (settled) rain for a period of three months, when he performed the  Pavāraṇā, while it was still raining, while there was a gathering of water into a swamp, we, with the soaked and tired physicians, had come a long way.

[96] At that time, the Buddha said that the reason for that event was the Dharma sermon and told the bhikkhu:

-The Bhikkhu khưu, we allow achievements  Kaṭhina  for the Bhikkhu khưu had lived through the season (settle) the rain. The Bhikkhu khưu, when you have  Kaṭhina  has been achieved, these five things will become allowed (for you): the departure without notice (anāmantacāro), the departure without carrying (all three y) (asamādānacāro), the real life as a group (gaṇabhojanaṃ), (much use) y as needed (yāvadatthacīvaraṃ), the arising of y there will be those ones (yo ca tattha cīvaruppādo so nesaṃ bhavissati). Bhikkhus, when you have Kaṭhina, you will   be able to accomplish these five things. And the Bhikkhu khưu,  Kaṭhina  should be achieved like this:

The assemblies should be notified by experienced, qualified bhikkhus:

Sirs, please listen to the congregation. This Kaṭhina cloth was born to the assembly. If the time is right for the assemblies, the assemblies should hand this cloth Kaṭhina to the Bhikkhu khưu name (like this) to accomplish Kaṭhina. These are suggestions.

Sirs, please listen to the congregation. This Kaṭhina cloth was born to the assembly. Assembly of this Ka traohina fabric to the Bhikkhu khưu name (like this) to accomplish Kaṭhina. Virtue would agree to give this Kaṭhina cloth to the Bhikkhu khưu name (like this) to accomplish Kaṭhina please be silent; any person who disagrees can speak up.

This Kaṭhina cloth has been given to the Bhikkhu khưu name (like this) to accomplish Kaṭhina. The incident was agreed upon by the assembly, so it was silent, I noted this fact.

The Bhikkhu khưu,  Kaṭhina  has been achieved like this, not be like this.

[97] And the Bhikkhu khưu, how is  Kaṭhina  not achieved? [first]

Kaṭhina is  not accomplished at the marking period of length and width (ullikhitamattena). Kaṭhina is  not accomplished at the washing stage (dhovanamattena). Kaṭhina is  not accomplished at the stage of computation on y five things, or seven things, or nine things, etc. (cīvaravicāraṇamattena). Kaṭhina is  not accomplished at the calculated cutting stage (chedanamattena). Kaṭhina is  not accomplished at the temporary end (bandhanamattena). Kaṭhina is  not achieved at the stage of sewing according to the path for sure (ovaṭṭikakaraṇamattena). Kaṭhina is  not accomplished at the stage of attaching the seal cloth (kaṇḍasakaraṇamattena). Kaṭhina do not achieve at the stage of firm sewing (daḷhīkammakaraṇamattena). Kaṭhina is  not accomplished at the stage of border stitching (anuvātakaraṇamattena). Kaṭhina is  not achieved in the middle stage (paribhandakaraṇamattena). Kaṭhina is  not achieved at the stage of adding one more layer (ovaṭṭeyyakaraṇamattena). Kaṭhina is  not accomplished at the dyeing stage (kambalamaddanamattena). Kaṭhina is  not achieved due to the hint given to the benefactor (nimittakatena). Kaṭhina  was not achieved due to the explanation of  Kaṭhina  and called (parikathākatena). Kaṭhina not to be accomplished with temporary medicine (kukkukatena). Kaṭhina is  not accomplished with hoarding (sannidhikatena). Kaṭhina  was not achieved due to the cancellation for overnight (nissagiyena). Kaṭhina is  not accomplished with the not being allowed to do not make signs of damage (akappakatena). Kaṭhina  not be accomplished with y is not y  saṅghāṭi  ie y two classes. Kaṭhina is  not accomplished with y is not upper medicine, often called y left shoulder (uttarasaṅgena). Kaṭhina  not be accomplished with y is not internal medicine (antaravāsakena). Kaṭhina do not accomplish with y is not five things or more than five things, not cut and close within that day. Kaṭhina is  not accomplished unless by personal accomplishment. If  Kaṭhina  has been attained properly but the person of joy is standing outside the boundary (sīmā), then  Kaṭhina is  still not being accomplished.

The Bhikkhu khưu, Ka ấyhina like that is   not achieved.

[98] And the Bhikkhu khưu, how is  Kaṭhina  has been achieved?

Kaṭhina  is accomplished with the new (cloth). [2]  Kaṭhina  is accomplished with (cloth) considered new (ahatakappena). Kaṭhina  is accomplished with an old robe cloth (pilotikāya). Kaṭhina  is achieved with the discarded dirty cloth (paṃsukūlena). Kaṭhina  is achieved with the cloth that was left in front of the store, someone picked it up and offered it (pāpaṇikena). Kaṭhina  is accomplished with the absence of any hint to give merit (animittakatena). Kaṭhina  was accomplished not due to the explanation of  Kaṭhina  and then called (aparikathākatena). Kaṭhina  is accomplished with the doing is not temporary (akukkukatena). Kaṭhina to be accomplished with no hoarding (asannidhikatena). Kaṭhina  is achieved by not leaving overnight (anissaggiyena). Kaṭhina  is accomplished with the allowed accomplishment, that is, the sign of destruction (kappakatena). Kaṭhina  is accomplished with y  saṅghāṭi  ie y class. Kaṭhina  is accomplished with upper medicine often called left shoulder y (uttarāsaṅgena). Kaṭhina  is accomplished with internal medicine (antaravāsakena). Kaṭhina  was accomplished with y is five or more things, were cut and closed within that day. Kaṭhina  is achieved by personal achievement. If  Kaṭhina was the right accomplishment and his position in the boundary (s đứngmā), so  Kaṭhina  was accomplished.

The Bhikkhu khưu, like that is  Kaṭhina  be achieved.

[99] And the Bhikkhu khưu, how is  Kaṭhina  expired (ubbhataṃ)?

The Bhikkhu khưu, here are eight titles (mātikā) about the expiration of  Kaṭhina : due to the departure, due (y) is completed, by yourself, due to loss, due to hearing (believe) ), due to the breakdown of expectations, due to the crossing of boundaries, due to the expiration at the same time. [3]

[100] The Bhikkhu khưu had  Kaṭhina  was achieved, take (ādāya) y was done, leave (think) " I will not return ." The incident went out of expiration  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, took y (not yet done), gone. When he went out of line (sīmā), the idea started like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, took y (not yet done), gone. When he went out of the boundary, it started like this: " I will not ask (people) do this again and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, took y (not yet done), gone. When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, take y (not yet done), leave (think): " I will return ." He went out of line and asked (people) to do him. The position, y has been done, heard (believe) that: " Heard Kaṭhina in that country was recovered ." [4]  The hearing (news) is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, take y (not yet done), leave (think): " I will return ." He went out of line and asked (people) to do him. He, y has been done, (thinking): " I will return, I will return " and then wait for the expiration of  Kaṭhina  outside. The incident beyond the boundary is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, take y (not yet done), leave (think): " I will return ." He went out of line and asked (people) to do him. He, y has been done, (thinking): " I will return, I will return. The time of expiration of  Kaṭhina  has arrived. The expiration of the  Kaṭhina  of the Bhikkhu khưu is shared (turns) with the Bhikkhu khưu.

Ending the seven grab cases is the first part.

[101] the Bhikkhu khưu had  Kaṭhina  was accomplished, bring (samādāya) [5]  y was done, go (think) " I will not return ." The incident went out of expiration  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, bring medicine (not yet done), leave. When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, bring medicine (not yet done), leave. When he went out of the boundary, it started like this: " I will not ask (people) do this again and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, bring medicine (not yet done), leave. When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, bring medicine (not yet done), leave (think): " I will return ." He went out of line and asked (people) to do him. The position, y has been done, heard (believe) that: " Heard Kaṭhina in that country was recovered ." The hearing (news) is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, bring medicine (not yet done), leave (think): " I will return ." He went out of line and asked (people) to do him. He, y has been done, (think): " I will return, I will return, " and wait for the expiration of  Kaṭhina  outside. The incident beyond the boundary is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, bring medicine (not yet done), leave (think): " I will return ." He went out of line and asked (people) to do him. He, y has been done, (thinking): " I will return, I will return. The time of expiration of  Kaṭhina  has arrived. The expiration of the  Kaṭhina  of the Bhikkhu khưu is shared (turns) with the Bhikkhu khưu.

Ending seven cases with me was the second part.

[102] the Bhikkhu khưu  Kaṭhina  has been achieved, take y has not been completed, leave. When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

The Bhikkhu khưu  Kaṭhina  has been achieved, take y has not been completed, leave. When he went out of the boundary, it started like this: " I will not ask (people) do this again and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

The Bhikkhu khưu  Kaṭhina  has been achieved, take y has not been completed, leave. When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, take the unfinished y, go (think): " I will return ." He went out of line and asked (people) to do him. The position, y has been done, heard (believe) that: " Heard Kaṭhina in that country was recovered ." The hearing (news) is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, take the unfinished y, go (think): " I will return ." He went out of line and asked (people) to do him. He, y has been done, (thinking): " I will return, I will return " and wait for the expiration of  Kaṭhina  outside. The incident beyond the boundary is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, take the unfinished y, go (think): " I will return ." He went out of line and asked (people) to do him. He, y has been done, (thinking): " I will return, I will return. The time of expiration of  Kaṭhina  has arrived. The expiration of the  Kaṭhina  of the Bhikkhu khưu is shared (turns) with the Bhikkhu khưu.

Ending the six grab cases is the third part.

[103] the Bhikkhu khưu  Kaṭhina  has been achieved, bring y has not been completed, gone. When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, bring y has not been completed, gone. When he went out of the boundary, it started like this: " I will not ask (people) do this again and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, bring y has not been completed, gone. When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, bring y has not been completed, leaving (thinking): " I will return ." He went out of line and asked (people) to do him. The position, y has been done, heard (believe) that: " Heard Kaṭhina in that country was recovered ." The hearing (news) is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, bring y has not been completed, leaving (thinking): " I will return ." He went out of line and asked (people) to do him. He, y has been done, (thinking): " I will return, I will return " and wait for the expiration of  Kaṭhina  outside. The incident beyond the boundary is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, bring y has not been completed, leaving (thinking): " I will return ." He went out of line and asked (people) to do him. He, y has been done, (thinking): " I will return, I will return. The time of expiration of  Kaṭhina  has arrived. The expiration of the  Kaṭhina  of the Bhikkhu khưu is shared (turns) with the Bhikkhu khưu.

Ending six cases brought along is the fourth part.

[104] the Bhikkhu khưu  Kaṭhina  has been achieved, take y (not yet done), leave. When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, took y (not yet done), gone. When he went out of the boundary, it started like this: " I will not ask (people) do this again and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, took y (not yet done), gone. When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

[105] The Bhikkhu khưu  Kaṭhina  has been achieved, take y (not yet done), leave (think): " I will not return ." When he went out of the boundary, it started like this: " I will ask (person) to do this thing over there ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, take y (not yet done), leave (think): " I will not return ." When he went out of the boundary, it started like this: " I will not ask (people) to do this again ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, take y (not yet done), leave (think): " I will not return ." When he went out of the boundary, it started like this: " I will ask (person) to do this thing over there ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

[106] Bhikkhu khưu  Ka cóhina  has been achieved, took y (not yet done), gone without definitive; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, take y (not yet done), go without definitive; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." When he went out of the boundary, it started like this: " I will not ask (people) do this again and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, take y (not yet done), go without definitive; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

[107] the Bhikkhu khưu had  Kaṭhina  was achieved, take y (not yet done), leave (think): " I will return. When he went out of the boundary, he started this idea: " I will ask (person) to do this there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, take y (not yet done), leave (think): " I will return. "When he went out of line, he started this idea:" I will not ask (people) to do this again and will not return . " The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, take y (not yet done), leave (think): " I will return. When he went out of the boundary, he started this idea: " I will ask (person) to do this there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, take y (not yet done), leave (think): " I will return ." He went out of line and asked (people) to do him. The position, y has been done, heard (believe) that: " Heard Kaṭhina in that country was recovered ." The hearing (news) is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, take y (not yet done), leave (think): " I will return ." He went out of line and asked (people) to do him. He, y has been done, (thinking): " I will return, I will return " and wait for the expiration of  Kaṭhina  outside. The incident beyond the boundary is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, take y (not yet done), leave (think): " I will return ." He went out of line and asked (people) to do him. He, y has been done, (thinking): " I will return, I will return. The time of expiration of  Kaṭhina  has arrived. The expiration of the  Kaṭhina  of the Bhikkhu khưu is shared (turns) with the Bhikkhu khưu.

[108] the Bhikkhu khưu had  Kaṭhina  was achieved, take medicine (not yet done), leave. (Similar to the case of " taking ," should be fully explained like that).

Bhikkhu khưu  Ka cóhina  has been achieved, took y (not yet completed), gone. When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu. (Similar to the case of "carrying," should be fully explained like that).

[109] the Bhikkhu khưu  Kaṭhina  has been achieved, bring y has not been completed, gone. When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, bring y has not been completed, gone. When he went out of the boundary, it started like this: " I will not ask (people) do this again and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved, bring y has not been completed, gone. When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

[110] the Bhikkhu khưu had  Kaṭhina  has been achieved, bring y has not been completed, leaving (thinking): " I will not return ." When he went out of the boundary, it started like this: " I will ask (person) to do this thing over there ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

The Bhikkhu khưu having  Kaṭhina  has been attained, bringing with him incomplete medicine, leaving (thinking): " I will not return ." When he went out of the boundary, it started like this: " I will not ask (people) to do this again ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

The Bhikkhu khưu having  Kaṭhina  has been attained, bringing with him incomplete medicine, leaving (thinking): " I will not return ." When he went out of the boundary, it started like this: " I will ask (person) to do this thing over there ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

[111] the Bhikkhu khưu had  Kaṭhina  has been achieved, bring y has not been completed, leaving no definitive; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

The Bhikkhu khưu  Kaṭhina  has been achieved, bring y has not been completed, leaving no definitive; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." When he went out of the boundary, it started like this: " I will not ask (people) do this again and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

The Bhikkhu khưu  Kaṭhina  has been achieved, bring y has not been completed, leaving no definitive; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." When he went out of the boundary, it started like this: " I will ask (people) to do this there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

[112] the Bhikkhu khưu  Kaṭhina  has been achieved, bring y has not been completed, leave (think): " I will return. When he went out of the boundary, he started this idea: " I will ask (person) to do this there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, bring y has not been completed, leaving (thinking): " I will return. "When he went out of line, he started this idea:" I will not ask (people) to do this again and will not return . " The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, bring y has not been completed, leaving (thinking): " I will return. When he went out of the boundary, he started this idea: " I will ask (person) to do this there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, bring y has not been completed, leaving (thinking): " I will return ." He went out of line and asked (people) to do him. The position, y has been done, heard (believe) that: " Heard Kaṭhina in that country was recovered ." The hearing (news) is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, bring y has not been completed, leaving (thinking): " I will return ." He went out of line and asked (people) to do him. He, y has been done, (thinking): " I will return, I will return " and wait for the expiration of  Kaṭhina  outside. The incident beyond the boundary is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved, bring y has not been completed, leaving (thinking): " I will return ." He went out of line and asked (people) to do him. He, y has been done, (thinking): " I will return, I will return. The time of expiration of  Kaṭhina  has arrived. The expiration of the  Kaṭhina  of the Bhikkhu khưu is shared (turns) with the Bhikkhu khưu.

End to the chant " Take It ."

[113] the Bhikkhu khưu  Kaṭhina  has been achieved with the longing for medicine. He went out of bounds and heeded his longing for him. He received not as expected and did not receive as expected. He started the idea like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

The Bhikkhu khưu  Kaṭhina  has been achieved with the longing for medicine. He went out of bounds and heeded his longing for him. He received not as expected and did not receive as expected. He started like this: " I will not ask (people) do this y anymore and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

The Bhikkhu khưu  Kaṭhina  has been achieved with the longing for medicine. He went out of bounds and heeded his longing for him. He received not as expected and did not receive as expected. He started the idea like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

The Bhikkhu khưu  Kaṭhina  has been achieved with the longing for medicine. When he went out of the boundary, it started like this: " I will pay attention to the expectation of this y over there and will not return ." He paid attention to his longing for him. His longing for him was broken. The breakdown in the longing for medicine is the expiration of  Kaṭhina  for the bhikkhu.

[114] the Bhikkhu khưu  Kaṭhina  has been achieved to leave with the longing for y (think): " I will not return ." He went out of bounds and heeded his longing for him. He received not as expected and did not receive as expected. He started the idea like this: " I will ask (people) to do this y over there ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved leaving with the longing for medicine (thinking): " I will not return ." He went out of bounds and heeded his longing for him. He received not as expected and did not receive as expected. He started like this: " I will not ask (people) to do this y anymore ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved leaving with the longing for medicine (thinking): " I will not return ." He went out of bounds and heeded his longing for him. He received not as expected and did not receive as expected. He started the idea like this: " I will ask (people) to do this y over there ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved leaving with the longing for medicine (thinking): " I will not return ." When he went out of the boundary, it started like this: " I will pay attention to the longing for this y over there ." He paid attention to his longing for him. His longing for him was broken. The breakdown in the longing for medicine is the expiration of  Kaṭhina  for the bhikkhu.

[115] the Bhikkhu khưu having  Kaṭhina  has been accomplished with the longing for medicine and no definite; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." He went out of bounds and heeded his longing for him. He received not as expected and did not receive as expected. He started the idea like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

The Bhikkhu khưu having  Kaṭhina  has been achieved with his longing for medicine and no definite; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." He went out of bounds and heeded his longing for him. He received not as expected and did not receive as expected. He started like this: " I will not ask (people) do this y anymore and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

The Bhikkhu khưu having  Kaṭhina  has been achieved with his longing for medicine and no definite; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." He went out of bounds and heeded his longing for him. He received not as expected and did not receive as expected. He started the idea like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

The Bhikkhu khưu having  Kaṭhina  has been achieved with his longing for medicine and no definite; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." When he went out of the boundary, it started like this: " I will pay attention to the expectation of this y over there and will not return ." He paid attention to his longing for him. His longing for him was broken. The breakdown in the longing for medicine is the expiration of  Kaṭhina  for the bhikkhu.

Ending twelve cases was not as expected.

[116] the Bhikkhu khưu having  Kaṭhina  has been accomplished with the longing for medicine (thinking): " I will return ." He went out of bounds and heeded his longing for him. He received as expected and did not receive not as expected. He started the idea like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved to go away with the longing for y (think): " I will return ." He went out of bounds and heeded his longing for him. He received as expected and did not receive not as expected. He started like this: " I will not ask (people) do this y anymore and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved to go away with the longing for y (think): " I will return ." He went out of bounds and heeded his longing for him. He received as expected and did not receive not as expected. He started the idea like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved to go away with the longing for y (think): " I will return ." When he went out of the boundary, it started like this: " I will pay attention to the expectation of this y over there and will not return ." He paid attention to his longing for him. His longing for him was broken. The breakdown in the longing for medicine is the expiration of  Kaṭhina  for the bhikkhu.

[117] the Bhikkhu khưu having  Kaṭhina  has been achieved leaving with the longing for medicine (thinking): " I will return ." He went out of the boundary and heard (believed) that: " It is said that Kaṭhina in the abode has been recalled ." He started like this: " Because Kaṭhina in that country has been withdrawn, so I will pay attention to the longing for this medical there ." He paid attention to his longing for him. He received as expected and did not receive not as expected. He started the idea like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved to go away with the longing for y (think): " I will return ." He went out of the boundary and heard (believed) that: " It is said that Kaṭhina in the abode has been recalled ." He started like this: " Because Kaṭhina in that country has been withdrawn, so I will pay attention to the longing for this medical there ." He paid attention to his longing for him. He received as expected and did not receive not as expected. He started like this: " I will not ask (people) do this y anymore and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved to go away with the longing for y (think): " I will return ." He went out of the boundary and heard (believed) that: " It is said that Kaṭhina in the abode has been recalled ." He started like this: " Because Kaṭhina in that country has been withdrawn, so I will pay attention to the longing for this medical there ." He paid attention to his longing for him. He received as expected and did not receive not as expected. He started the idea like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved to go away with the longing for y (think): " I will return ." He went out of the boundary and heard (believed) that: " It is said that Kaṭhina in the abode has been recalled ." He started like this: " Because Kaṭhina in that country has been withdrawn, so I will pay attention to the expectation of this medical there and will not return ." He paid attention to his longing for him. His longing for him was broken. The breakdown in the longing for medicine is the expiration of  Kaṭhina  for the bhikkhu.

[118] the Bhikkhu khưu  Kaṭhina  has been achieved with the longing for y (think): " I will return ." He went out of bounds and heeded his longing for him. He received as expected and did not receive not as expected. He asked (people) to do him. The position, y has been done, heard (believe) that: " Heard Kaṭhina in that country was recovered ." The hearing (news) is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved to go away with the longing for y (think): " I will return ." When he went out of the boundary, it started like this: " I will pay attention to the expectation of this y over there and will not return ." He paid attention to his longing for him. His longing for him was broken. The breakdown in the longing for medicine is the expiration of  Kaṭhina  for the bhikkhu.

Bhikkhu khưu  Kaṭhina  has been achieved to go away with the longing for y (think): " I will return ." He went out of bounds and heeded his longing for him. He received as expected and did not receive not as expected. He asked (people) to do him. He, y has been done, (thinking): " I will return, I will return " and wait for the expiration of  Kaṭhina  outside. The incident beyond the boundary is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Kaṭhina  has been achieved to go away with the longing for y (think): " I will return ." He went out of bounds and heeded his longing for him. He received as expected and did not receive not as expected. He asked (people) to do him. He, y has been done, (thinking): " I will return, I will return. The time of expiration of  Kaṭhina  has arrived. The expiration of the  Kaṭhina  of the Bhikkhu khưu is shared (turns) with the Bhikkhu khưu.

End twelve cases as expected.

[119] the Bhikkhu khưu  Kaṭhina  has been achieved to leave because there is work to do. When he went out of the boundary, the desire for medicine to arise. He paid attention to his longing for him. He received not as expected and did not receive as expected. He started the idea like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

 Bhikkhu khưu  Ka cóhina  has been achieved because the main work to do something. When he went out of the boundary, the desire for medicine to arise. He paid attention to his longing for him. He received not as expected and did not receive as expected. He started like this: " I will not ask (people) do this y anymore and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved because the main work to do something. When he went out of the boundary, the desire for medicine to arise. He paid attention to his longing for him. He received not as expected and did not receive as expected. He started the idea like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved because the main work to do something. When he went out of the boundary, the desire for medicine to arise. He started like this: " I will pay attention to the longing for this y over there and will not return ." He paid attention to his longing for him. His longing for him was broken. The breakdown in the longing for medicine is the expiration of  Kaṭhina  for the bhikkhu.

[120] the Bhikkhu khưu  Kaṭhina  has been achieved because the right to do something (think): " I will not return ." When he went out of the boundary, the desire for medicine to arise. He paid attention to his longing for him. He received not as expected and did not receive as expected. He started the idea like this: " I will ask (people) to do this y over there ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

 The bhikkhu whose  Kaṭhina  has been accomplished is precisely because of some work he needs to do (think): " I will not return ." When he went out of the boundary, the desire for medicine to arise. He paid attention to his longing for him. He received not as expected and did not receive as expected. He started like this: " I will not ask (people) to do this y anymore ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

The bhikkhu whose  Kaṭhina  has been accomplished is precisely because of some work he needs to do (think): " I will not return ." When he went out of the boundary, the desire for medicine to arise. He paid attention to his longing for him. He received not as expected and did not receive as expected. He started the idea like this: " I will ask (people) to do this y over there ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

The bhikkhu whose  Kaṭhina  has been accomplished is precisely because of some work he needs to do (think): " I will not return ." When he went out of the boundary, the desire for medicine to arise. He started like this: " I will pay attention to the expectation about this medical there ." He paid attention to his longing for him. His longing for him was broken. The breakdown in the longing for medicine is the expiration of  Kaṭhina  for the bhikkhu.

[121] the Bhikkhu khưu  Kaṭhina  has been achieved to leave because there is some work to do and there is no definitive; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." When he went out of the boundary, the desire for medicine to arise. He paid attention to his longing for him. He received not as expected and did not receive as expected. He started the idea like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

 Bhikkhu khưu  Ka cóhina  has been achieved because the main work to do something and there is no definitive; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." When he went out of the boundary, the desire for medicine to arise. He paid attention to his longing for him. He received not as expected and did not receive as expected. He started like this: " I will not ask (people) do this y anymore and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved because the main work to do something and there is no definitive; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." When he went out of the boundary, the desire for medicine to arise. He paid attention to his longing for him. He received not as expected and did not receive as expected. He started the idea like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

Bhikkhu khưu  Ka cóhina  has been achieved because the main work to do something and there is no definitive; he did not suggest that: " I will return " and he did not suggest that: " I will not return ." When he went out of the boundary, the desire for medicine to arise. He started like this: " I will pay attention to the longing for this y over there and will not return ." He paid attention to his longing for him. His longing for him was broken. The breakdown in the longing for medicine is the expiration of  Kaṭhina  for the bhikkhu.

Ending twelve cases where there is work to be done.

[122] There is a Bhikkhu khưu,  Kaṭhina  has been achieved and is a traveler from afar, leaving without carrying a share of medicine. The Bhikkhu khưu asked the traveler from afar that:

Hey, great virtue, where have you ridden (settled) the rain? And where is your medical share?

He said like this:

- I have resided (settle) the rain in that country and my share of medicine is still there.

They said like this:

Hey, great virtue, go and bring him back. We will do it for you here.

He went back to stay there and asked the Bhikkhu khưu that:

- Hey virtue, where is my medical division?

They said like this:

Hey, great virtue, this is his medical division. Where will he go?

He said like this:

-I will go to stay there, the Bhikkhu khưu there will do y for me.

They said like this:

Hey, great virtue, okay, you don't go. We will do it for you here.

He started the idea like this: " I will ask (people) to do this y there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

There is a Bhikkhu khưu,  Kaṭhina  has been achieved and is a journey away, away ... (as above) ... The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

There is a Bhikkhu khưu,  Kaṭhina  has been achieved and is a traveler from afar, away ... (as above) ... The lost is the expiration of  Kaṭhina  for the Bhikkhu khưu.

[123] There is a Bhikkhu khưu,  Kaṭhina  has been achieved and is a traveler from afar, leaving without carrying a share of medicine. The Bhikkhu khưu asked the traveler from afar that:

Hey, great virtue, where have you ridden (settled) the rain? And where is your medical share?

He said like this:

- I have resided (settle) the rain in that country and my share of medicine is still there.

They said like this:

Hey, great virtue, go and bring him back. We will do it for you here.

He went back to stay there and asked the Bhikkhu khưu that:

- Hey virtue, where is my medical division?

They said like this:

Hey, great virtue, this is his medical division.

He took him and went to stay there. Between the way, the Bhikkhu khưu asked him that:

- Great virtue, where will you go?

He said like this:

-I will go to stay there, the Bhikkhu khưu there will do y for me.

They said like this:

Hey, great virtue, okay, you don't go. We will do it for you here.

He started like this: " I will ask (people) to do this in this place and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

There are Bhikkhu khưu,  Kaṭhina  has been achieved and is a traveler from afar, leaving without bringing the share of medicine. The Bhikkhu khưu asked the traveler from afar that:

Hey, great virtue, where have you ridden (settled) the rain? And where is your medical share?

He said like this:

- I have resided (settle) the rain in that country and my share of medicine is still there.

They said like this:

Hey, great virtue, go and bring him back. We will do it for you here.

He went back to stay there and asked the Bhikkhu khưu that:

- Hey virtue, where is my medical division?

They said like this:

Hey, great virtue, this is his medical division.

He took him and went to stay there. Between the way, the Bhikkhu khưu asked him that:

- Great virtue, where will you go?

He said like this:

-I will go to stay there, the Bhikkhu khưu there will do y for me.

They said like this:

Hey, great virtue, okay, you don't go. We will do it for you here.

He started like this: " I will not ask (people) do this y anymore and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

There are Bhikkhu khưu,  Kaṭhina  has been achieved and is a traveler from afar, leaving without bringing the share of medicine. The Bhikkhu khưu asked the traveler from afar that:

Hey, great virtue, where have you ridden (settled) the rain? And where is your medical share?

He said like this:

- I have resided (settle) the rain in that country and my share of medicine is still there.

They said like this:

Hey, great virtue, go and bring him back. We will do it for you here.

He went back to stay there and asked the Bhikkhu khưu that:

- Hey virtue, where is my medical division?

They said like this:

Hey, great virtue, this is his medical division.

He took him and went to stay there. Between the way, the Bhikkhu khưu asked him that:

- Great virtue, where will you go?

He said like this:

-I will go to stay there, the Bhikkhu khưu there will do y for me.

They said like this:

Hey, great virtue, okay, you don't go. We will do it for you here.

He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

[124] There is a Bhikkhu khưu,  Kaṭhina  has been achieved and is a traveler from afar, leaving without carrying a share of medicine. The Bhikkhu khưu asked the traveler from afar that:

Hey, great virtue, where have you ridden (settled) the rain? And where is your medical share?

He said like this:

- I have resided (settle) the rain in that country and my share of medicine is still there.

They said like this:

Hey, great virtue, go and bring him back. We will do it for you here.

He went back to stay there and asked the Bhikkhu khưu that:

- Hey virtue, where is my medical division?

They said like this:

Hey, great virtue, this is his medical division.

He took him and went to stay there. When he went to stay there, he started this idea: " I will ask (people) to do this in this place and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

There is a Bhikkhu khưu,  Ka đãhina  has been achieved and is a traveler from far away, gone ... (as above) ... " I will not ask (people) to do this again and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

There is a Bhikkhu khưu,  Kaṭhina  has been achieved and is a traveler from far away, gone ... (as above) ... " I will ask (people) to do this there and will not return . ” He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

End nine cases without carrying.

[125] There are Bhikkhu khưu,  Kaṭhina  has been achieved and is living in residence with peace, took y and then left (thinking): " I will go to stay there. If there is peace in that place, we will dwell. If there is no peace for us, we will go to stay there. If there is peace there for us, we will dwell. If there is no peace for us, we will go to stay in that country. If there is peace in that place, we will dwell. If there is no peace for me, I will return . " When he went out of the boundary, he started this idea: " I will ask (person) to do this there and will not return ." He asked (people) to do him. The work (y) is completed is the expiration of  Kaṭhina  for the Bhikkhu khưu.

There are Bhikkhu khưu,  Kaṭhina  has been achieved and is a stay in residence with peace, took y and then left (think): " I will go to stay there. If there is peace in that place, we will dwell. If there is no peace for us, we will go to stay there. If there is peace there for us, we will dwell. If there is no peace for us, we will go to stay in that country. If there is peace in that place, we will dwell. If there is no peace for me, I will return . " When he went out of the boundary, this idea started: " I will not ask (people) to do this again and will not return ." The decision itself is the expiration of  Kaṭhina  for the Bhikkhu khưu.

There are Bhikkhu khưu,  Kaṭhina  has been achieved and is a stay in residence with peace, took y and then left (think): " I will go to stay there. If there is peace in that place, we will dwell. If there is no peace for us, we will go to stay there. If there is peace there for us, we will dwell. If there is no peace for us, we will go to stay in that country. If there is peace in that place, we will dwell. If there is no peace for me, I will return . " When he went out of the boundary, he started this idea: " I will ask (person) to do this there and will not return ." He asked (people) to do him. While his position was being done, he was lost. The loss is the expiry of  Kaṭhina  for the Bhikkhu khưu.

There are Bhikkhu khưu,  Kaṭhina  has been achieved and is a stay in residence with peace, took y and then left (think): " I will go to stay there. If there is peace in that place, we will dwell. If there is no peace for us, we will go to stay there. If there is peace there for us, we will dwell. If there is no peace for us, we will go to stay in that country. If there is peace in that place, we will dwell. If there is no peace for me, I will return . " He went out of line and asked (people) to do him. He, y has been done, (thinking): " I will return, I will return " and then wait for the expiration of  Kaṭhina  outside. The incident beyond the boundary is the expiration of  Kaṭhina  for the Bhikkhu khưu.

There are Bhikkhu khưu,  Kaṭhina  has been achieved and is a stay in residence with peace, took y and then go (think): " I will go to stay there. If there is peace in that place, we will dwell. If there is no peace for us, we will go to stay there. If there is peace there for us, we will dwell. If there is no peace for us, we will go to stay in that country. If there is peace in that place, we will dwell. If there is no peace for me, I will return . " He went out of line and asked (people) to do him. He, y has been done, (thinking): " I will return, I will return. The time of expiration of  Kaṭhina  has arrived. The expiration of the  Kaṭhina  of the Bhikkhu khưu is shared (turns) with the Bhikkhu khưu.

End of five stay with peace of mind.

[126] The Bhikkhu khưu, here are two things entangled (palibodha), two things not entangled (apalibodha) of  Kaṭhina .

And the Bhikkhu khưu, what are the two entangled things of  Kaṭhina  ?

- The entanglement of residence and the entanglement about medicine.

And the Bhikkhu khưu, how is the entanglement about residence?

-The Bhikkhu khưu, where the Bhikkhu khưu residing in residence originated from the origin of origin and then go (think): " I will return ." The Bhikkhu khưu, so is the entanglement of residence.

And the Bhikkhu khưu, what is the medical entanglement?

-The khưu, Bhikkhu khưu medical Bhikkhu khưu has not been done, or has not been completed, or the expectation on medicine has not been broken. The Bhikkhu khưu, so there is a concern about y.

Hey khưu, here are two things entangled by  Kaṭhina .

And the Bhikkhu khưu, two things are not entangled (apalibodha) of  Kaṭhina  is what?

- The unoccupied about staying and the unattended about y.

And the Bhikkhu khưu, what is the not entangled about residence?

-The Bhikkhu khưu, where the Bhikkhu khưu go away from that stay with letting go, with the waiver, with the abandon, with the indifference (think): " I will not return ." The Bhikkhu khưu, so there is no entanglement about residence.

And the Bhikkhu khưu, how is the not busy about y?

Hey khưu, Bhikkhu khưu y where the Bhikkhu khưu was done, or lost, or damaged, or burnt, or the expectation of medicine broken. The Bhikkhu khưu, so there is no entanglement about y.

Hey khưu, here are two things that are not encumbered by  Kaṭhina .

End of Chapter  Kaṭhina  is the seventh chapter.

In this chapter, twelve things and one hundred and eighteen problems are repeated.

*******

Summary of this chapter:

[127]

Thirty Bhikkhu khưu
people in Pāvā land
with unsatisfied mind
stay in Sāketa.
After the rainy season,
they went to
see the Victory steps
with (y) filled with water.
This story of Kaṭhina
and the five things that are allowed:
no newspaper, no carrying,
also eat in groups,
and keep y as you like,
will arise
for you to achieve.
Proposal is like that,
and so is accomplishment, so is
not accomplishment:
marked, and washed,
calculated, and the work of cutting,
making temporary threads, sewing,
attaching a piece of cloth to seal, making
sure, sewing border,
middle part, cover layer,
dye, sign, lecture,
temporary postponement,
cancellation, without permission,
except for three y did,
except medicine in it,
or much more,
cut and put together,
not excluding individual
is made correctly,
depending Hy Hy outside the
Kaṭhina boundary failed,
so the Buddha said.
Not dirty, like not dirty,
old cloak, thrown away,
cloth dropped in the shop,
not signaled, preached,
not temporary, not postponed,
not canceled, marks made, as
well as three y,
five things or more than that,
having cut, combined,
accomplished by the individual,
is the right thing to do,
rejoice in the boundaries,
thus the accomplishment
of Kaṭhina.
The withdrawal of eight things:
departure, completion,
self-determination, loss,
hearing, expiration,
boundary, withdrawal
at the same time as eighth.
Take what he did,
go "not coming back",
Kaṭhina
was withdrawn
in case of departure.
Taking the unfinished medicine,
leaving the boundary,
he thought,
"Here I will
and will not return,"
while being finished,
withdraw Kaṭhina.
Taking and leaving the boundary,
he did not think:
"I will not return;"
her Kaṭhina's
withdrawal
is in the decision.
Take him out
from the boundary that thought,
"Here, I will do it
and not return,"
while doing it;
her Kaṭhina's
withdrawal
is in the case of loss.
Take and leave,
"I will return,"
outside to do medicine,
he did hear,
Kaṭhina over
there was revoked;
her Kaṭhina's
withdrawal
is in the case of listening.
Take and leave,
"I will return,"
outside to do medicine,
he was done,
outside waiting for
recovery of Kaṭhina;
his Kaṭhina's
withdrawal
was due to crossing the line.
Take it and leave,
"I will return,"
outside to do medicine,
he was done,
"I will return,"
is the time of
Kaṭhina withdrawal;
the Kaṭhina
of her revival of being
born on the field at the same time
with the Bhikkhu khưu.
Take and bring,
there are seven, seven methods,
cases of departure,
not in the group of six
incomplete paths.
Take away from the boundary,
suggested "Will ask to do"
done, self-determination
lost, these three things.
Take, "I'm not going back,
I'm working out of bounds,"
done, decided,
lost, these three things.
When not definitive,
nor for him, the
three methods below.
Take and leave
"I will return,
I work outside the boundary,"
"I will not go back"
because thanks to complete,
withdraw Kaṭhina.
Self decision, lost,
heard, crossed the line,
being run simultaneously
with the Bhikkhu khưu,
like this fifteen ways.
Bring, unfinished,
carry like that, these
four cases are
all fifteen ways.
Not according to the desire,
and as expected,
there is work to be done, these
three things, should understand
it from the method of
three, twelve, twelve,
no collection, peaceful,
five ways, here ,               
entangled, not entangled,
The summary is made
from what was instructed. HET=NAM MO BON SU THICH CA MAU NI PHAT.( 3 LAN ).TINH THAT KIM LIEN.THICH NU CHAN TANH.AUSTRALIA,SYDNEY.18/6/2020