Vinaya
Vinaya Pitaka

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Mah ā vagga.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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VIII. CHAPTER
MEDICAL RECEPTION (CĪVARAKKHANDHAKAṂ) .8.

[128] at that time, the Buddha World Religion dwell in the city of Rājagaha, Veḷuvana, where nurturing the squirrel. At that time, the city of Vesālī was prosperous, wealthy, crowded, many people crowded, the objects were easy, there were seven thousand seven hundred and seven long buildings, seven thousand and seven hundred and seven pointed roofs, seven thousand seven hundred and seven parks, seven thousand and seven hundred and seven lotus ponds, with beautiful, charming, lovely Ambapālī girls, endowed with first-class beautiful skin, skillful in dancing, singing, playing, the man with passionately prayed to her, she spent the night (with the price) fifty (kahāpaṇa). And there she became Vesālī more and more radiant.

At that time, the adult mayor Rājagaha went to Vesālī due to the work he needed. Rājagaha mayor saw the city of Vesālī as prosperous, wealthy, crowded, many people crowded, easy plants, there were seven thousand seven hundred and seven long buildings, seven thousand and seven hundred and seven sharp roofs. , seven thousand seven hundred and seven parks, seven thousand and seven hundred and seven lotus lakes, with beautiful, charming, lovely female Ambapālī, endowed with beautiful first-class skin, skillful in dancing, singing, playing , with the passionate men praying next to her, she spent the night (with the price) fifty (kahāpaṇa), and she became Vesālī more and more radiant. Later, when he had done that task in Vesālī, the Rājagaha mayor returned to Rājagaha and went to see Seniya Bimbisāra of Magadha, after he had spoken to King Seniya Bimbisāra of Magadha. this:

-Your Majesty, the city of Vesālī is prosperous, wealthy, populous, many people crowded, easy real objects, there are seven thousand and seven hundred and seven long buildings, seven thousand and seven hundred and seven pointed roofs, seven thousand seven hundred and seven parks, seven thousand and seven hundred and seven lotus ponds, with beautiful, charming, lovely Ambapālī girls, endowed with first-class beautiful skin, skillful in dancing, singing, playing, the man with passionately prayed to her, she spent the night (with the price) fifty (kahāpaṇa), and she became Vesālī more and more radiant. Your Majesty, it would be nice if we could also train as girls.

Hey khanh, you should find a similar girl then train her to be a girl.

At that time, in Rājagaha, there was a girl named Sālavatī who was beautiful, charming, lovely, and blessed with the first-class beautiful skin. At that time, the mayor Rājagaha trained his daughter Sālavatī into a girl. Soon thereafter, the Sālavatī girl became skillful in singing and dancing, prayed for love by men, and she spent the night (at a price) a hundred. Soon thereafter, the beautiful woman Sālavatī became pregnant. At that time, the female Sālavatī had initiated this: " Pregnant women are no longer preferred by men. If someone knows that: 'The female Sālavatī is pregnant' then all of the pursuers will abandon me. Or should we get sick ? ” Later, the beautiful lady Sālavatī told the janitor:

- Hey, uncle, guard the gate, do not let any man in. And whoever asks me says, " Ill ."

- Miss, please. The gatekeeper responded to the beautiful girl Sālavatī.

Then, when the fetus was fully developed, the Sālavatī woman gave birth to a baby boy. At that time, the beautiful lady Sālavatī told her servant:

- Hey, now, put this little boy in a small knitting basket and take it and throw it in the trash.

- Miss, please.

Then the servant obeyed the beautiful girl Sālavatī who put the little boy in a small woven basket and took it away in the garbage.

At that time, there was a prince named Abhaya who went to worship in the early morning to see the little boy surrounded by crows, after seeing everyone asked:

- Hey khanh, what are the crowds around?

- Sir, little boy.

- Hey guys, are you still alive?

- Sir, alive.

Hey khanh, then bring that baby boy to our harem and give it to the nanny to take care of.

- Sir, yes.

Then the people obeyed Prince Abhaya and took the baby boy to the palace of Prince Abhaya and gave it to the nannies (saying):

- Please take care.

They named the baby " Jīvaka  " (because when Prince Abhaya asked " What? ", Everyone answered " Jīvati " meaning " alive "). And because " was raised by the prince " (kumārena posāpitoti), it was named " Komārabhacca ."

Soon thereafter, Jīvaka Komārabhacca reached the age of knowledge. At that time, Jīvaka Komārabhacca went to see Prince Abhaya, and after coming, told Prince Abhaya this:

- Sir, who is my mother, who is my father?

Hey Jīvaka, I don't know your mother either; However, I am your father because you have been brought up by me.

At that time, Jīvaka Komārabhacca suggested this: " Without a career, it is not easy to live off of these regal families, or should we learn a career ?"

[129] At the time, a famous physician lived in Takkasilā. At that time, Jīvaka Komārabhacca did not ask Prince Abhaya's permission to go to Takkasilā, sequentially went to Takkasilā to meet the physician, after coming to him, he told him this:

- Teacher, I want to learn a trade.

Hey Jīvaka, so you can learn.

After that, Jīvaka Komārabhacca learned a lot, learned quickly, correctly thought out, and what was learned is not forgotten. Then, after spending seven years Jīvaka Komārabhacca suggested that: “ We learn a lot, learn quickly, think correctly, and what we have learned do not forget. And while we have been studying for seven years and the final purpose of this profession is still unknown, then when will the ultimate destination of this profession be known ? ” After that, Jīvaka Komārabhacca went to see the physician, after coming to him, he told him:

- Teacher, I learn a lot, learn quickly, think correctly, and what has been learned is not forgotten. And while you have been studying for seven years and the final purpose of this profession is still unknown, then when will the ultimate destination of this profession be known?

Hey Jīvaka, so take the spade, take a walk around Takkasilā for a week, if you see anything other than medicine, bring it here.

- Teacher, yes.

Then Jīvaka Komārabhacca listened to the medicine man who took the spade, and while walking around Takkasilā for a week, did not see anything other than medicine. After that, Jīvaka Komārabhacca went to see the physician, after coming to him, he told him:

- Teacher, while walking around Takkasilā for a week I did not see anything other than medicine.

Hey Jīvaka, I have finished my study. That is enough for my life.

Then the physician gave Jīvaka Komārabhacca a little (money) a long distance backup. After that, Jīvaka Komārabhacca received some money (money) for the distance and then went to Rājagaha. Then, around the middle of the journey, in Sāketa a little (money) that long distance backup was over. At that time, Jīvaka Komārabhacca suggested this: “ These roads are deserted, little water, little food, no long-distance reserve money (money) is not easy to go, or we should make money (money). long distance backup ? ”

[130] At the time, in Sāketa, the wife of the rich man had a headache for seven years. Many famous physicians and famous reputations have come and treated for a long time but still cannot afford to heal; they received a lot of gold and then left. At that time, Jīvaka Komārabhacca went to Sāketa and asked the people:

- Hey guys, who's sick? Who do I treat?

- Hey, teacher, wife of the rich man has had headaches for seven years. Hey teacher, go and treat the rich wife.

After that, Jīvaka Komārabhacca went to the house of the rich man, after arriving, he told the janitor:

Hey, janitor, go and tell the rich wife this: " Ma'am, the physician has come, he intends to meet you ."

- Teacher, yes.

Then the janitor who listened to Jīvaka Komārabhacca went to see the rich wife, after coming to the rich wife, saying:

- Ma'am, the physician has come, he means to see you.

- Hey, janitor, what is the physician like?

- Ma'am, very young.

- Hey, janitor, that's enough! What can a young doctor do for us? Many famous physicians and famous reputations have come and treated for a long time but still cannot afford to heal; they received a lot of gold and then left.

After that, the janitor went to see Jīvaka Komārabhacca, after arriving told Jīvaka Komārabhacca this:

- Teacher, rich wife said like this: " Hey janitor, that's enough! What can a young doctor do for us? Many famous physicians and famous reputations have come and treated for a long time but still cannot afford to heal; they received a lot of gold and then left . "

- Hey, gatekeeper, go and tell the rich wife like this: " Ma'am, the physician said," Ma'am, you don't have to give anything in advance. When you recover, then you want to give something, you just give it. ' ”

- Teacher, yes.

Then the janitor who listened to Jīvaka Komārabhacca went to see the rich wife, after coming to the rich wife, saying:

- Ma'am, the physician said, " Ma'am, you don't have to give anything in advance." When she recovered, then she wanted to give something, she kept giving it. ”

Hey, janitor, then tell the physician to come.

- Ma'am, yes.

Then the gatekeeper listened to the rich wife who went to see Jīvaka Komārabhacca, after coming told Jīvaka Komārabhacca this:

- Teacher, rich wife to call him.

At that time, Jāvaka Komārabhacca went to see the rich wife, after coming to look at the change in the face of the rich wife and told the rich wife:

- Ma'am, I need a bit of loose butter.

At that time, the rich wife asked him to give Jīvaka Komārabhacca a buttermilk. After that, Jīvaka Komārabhacca boiled that liquid butter with many kinds of medicine and told the rich wife to lie on her back on the bed and put in her nose. After that, the liquid butter that was added in the nasal passage went out orally. At that time, the rich wife spit the liquid butter into the container and told the servant,

- Hey baby, recover this liquid butter with a layer of cotton.

At that time, Jīvaka Komārabhacca suggested this: " It is strange! This hostess is so miserly! Because this only marginal liquid butter is still recalled with a layer of cotton! And many of my extremely valuable medicines have been used, then what will she pay me for ? ” Then, after considering the change in the face of J Komvaka Komārabhacca, the rich wife said to Jīvaka Komārabhacca this:

- Teacher, why do you seem so anxious?

- In this case, I suggested this: " This is strange! This hostess is so miserly! Because this only marginal liquid butter is still recalled with a layer of cotton! And many of my incredibly valuable medicines have been used, what will she pay me for ? ”

- Teacher, we are homeowners who understand that it is frugality. The liquid butter is a great foot massage for servants and servants, or oil for lightings. Sir, don't worry. The payment for the teacher will not be wasted.

At that time, Jīvaka Komārabhacca cured the seven-year-old wife's headache with only one nose job. Then, when he was cured, the rich wife gave Jīvaka Komārabhacca four thousand. Son (thinking): " My mother has recovered !" should have rewarded Jīvaka Komārabhacca four thousand. Daughter-in-law (thinking): " My mother-in-law has recovered !" should have rewarded Jīvaka Komārabhacca four thousand. Rich householder (thinking): " My wife is cured! ” should have rewarded Jīvaka Komārabhacca four thousand, a boy, a servant, and a carriage. After that, Jīvaka Komārabhacca took the sixteen thousand, a boy, a servant, and a carriage and left for Rājagaha. Sequentially, Jīvaka Komārabhacca went to the city of Rājagaha to meet Prince Abhaya, after arriving, he told Prince Abhaya this:

- Sir, this is my first job including sixteen thousand, a boy, a servant, and a carriage. Sir, please accept for raising me.

Hey Hey J thươngvaka, stop it, let yourself. You build a mansion in our residence.

- Sir, yes.

Then Jīvaka Komārabhacca listened to Prince Abhaya built a villa in Prince Abhaya's residence.

[131] at the time, King Seniya Bimbisāra of Magadha was leaking disease (bhagandalābādha). The robes are all covered with blood. The royal concubines saw teasers that:

- Today, the princess comes to the cycle. The princess's menstruation is there. Soon the princess will give birth.

Because of that, the king was ashamed. Later, King Seniya Bimbisāra of Magadha told Prince Abhaya this:

Hey khanh Abhaya, I have a disease like this. The robes are all covered with blood. The royal concubines saw the teaser saying: “ Today, the princess comes the cycle. The princess's menstruation is there. The princess will give birth soon . " Hey Abhaya, find a physician who can treat me.

-Your Majesty, Jīvaka of this god is a young, good physician, he will treat His Majesty.

-Hey Abhaya, so then order the doctor Jīvaka. He will treat me.

Then Prince Abhaya commanded Jīvaka Komārabhacca that:

Hey Jīvaka, go and treat the king.

- Sir, yes.

Then Jīvaka Komārabhacca listened to Prince Abhaya after inserting the medicine into his fingernails and went to see King Seniya Bimbisāra of Magadha, after coming to King Seniya Bimbisāra of Magadha:

-My Lord Your Majesty, let me see your disease.

At that time, Jīvaka Komārabhacca cured the leaking disease of King Seniya Bimbisāra of Magadha with only one dose of topical. Then, when he was cured of King Seniya Bimbisāra of Magadha, he gave makeup to five hundred women with all the jewels, finished removing them, put them in a pile, and told Jīvaka Komārabhacca this:

- Hey Jīvaka, all these jewels from the five hundred women are yours.

-My Lord, Your Majesty, don't dare, just ask Your Majesty to remember for your ministry.

Hey khưu Jīvaka, so please serve me, the concubines, and the Bhikkhu khưu assemblies have the Buddha head.

- My Majesty, yes. Jīvaka Komārabhacca answered King Seniya Bimbisāra of Magadha.

[132] At the time, there was a rich man in Rājagaha who had a headache for seven years. Many famous physicians and famous reputations have come and treated for a long time but still cannot afford to heal; they received a lot of gold and then left. Moreover, he was rejected by the doctors. Some physicians said, " In five days, this rich man will die ." Some other physicians said like this: " In seven more days, this rich man will die ." At that time, the adult mayor Rājagaha suggested this: "This rich landlord has much to offer to the king and to the town as well. However, he was rejected by the physician. Some physicians said, 'In five days, this rich man will die.' Some other physicians said like this: 'In seven days, this rich man will die.' And is this Jīvaka a king's physician, young, and good, or should we ask the king to send Jīvaka's physician to the rich master ? ” After that, the Rājagaha mayor went to see Seniya Bimbisāra king of Magadha, who came to tell the king Seniya Bimbisāra of Magadha this thing:

-Your Majesty, this rich owner has many contributions to the king and to the town. However, he was rejected by the physician. Some physicians said, " In five days, this rich man will die ." Some other physicians said like this: " In seven more days, this rich man will die ."  My Majesty, it's good that you ask the Jīvaka physician to treat the rich owner.

At that time, King Seniya Bimbisāra of Magadha ordered Jīvaka Komārabhacca:

Hey khanh Jīvaka, go and treat the rich owner.

- My Majesty, yes.

Then Jīvaka Komārabhacca listened to the king Seniya Bimbisāra of Magadha and went to see the rich master, after arriving, he considered the change in the face of the rich owner and told the rich owner this:

- Hey homeowner, if I cure you from that illness, what kind of work will I get?

- Teacher, all assets will be yours and I will be your servants.

Hey home owner, can you lie on your side for seven months?

- Teacher, I can lie on one side for seven months.

-Home owner, can you lie on the other side for seven months?

- Teacher, I can lie on the other side for seven months.

Hey home owner, can you lie on your back for seven months?

- Teacher, I can lie on my back for seven months.

After that, Jīvaka Komārabhacca told the wealthy owner to lie down on the bed, after tying in on the bed and then cutting the scalp, splitting the incision, then pulling out two worms to show them (saying that ):

- Take a look at these two worms one on one. The teachers who said like this: " In five days, this rich man will die ," they have seen this great worm in five days will penetrate the brain of the rich owner; due to the intrusion into the brain, the rich owner will die. The teachers saw it right. What other teachers have said like this: " In seven days, this rich man will die ," they have seen this small worm in seven days will penetrate the brain of the rich owner ; due to the intrusion into the brain, the rich owner will die. The teachers saw it right.

Then Jīvaka Komārabhacca closed the incision, sutured the cut at the head, and applied ointment.

Then, after spending seven days the rich master told Jīvaka Komārabhacca this:

- Teacher, I cannot lie on one side for seven months.

Hey home owner, didn't you assure me that, " Teacher, can I lie on my side for seven months "?

- Teacher, that's right. I swore, but I will die. I could not lie on one side for seven months.

-House owner, then you lay on the other side for seven months.

Then, after spending seven days the rich master told Jīvaka Komārabhacca this:

- Teacher, I cannot lie on the other side for seven months.

Hey home owner, didn't you assure me that, " Teacher, I can lie on the other side for seven months "?

- Teacher, that's right. I swore, but I will die. I could not lie on one side for seven months.

Hey home, then you should lie on your back for seven months.

Then, after spending seven days the rich master told Jīvaka Komārabhacca this:

- Teacher, I cannot lie on my back for seven months.

Hey home owner, didn't you assure me that, " Teacher, I can lie on my back for seven months "?

- Teacher, that's right. I have made a promise, but I will die. I could not lie on my back for seven months.

-Home owner, if I do not say so much then he could not lie down like this. Moreover, I had planned ahead and knew, " In three times seven days, the rich man will be cured ." Hey home, stand up, you are cured. Please see " What are my workers ?"

- Teacher, all assets are yours and I will be your servant.

- Hey home owner, stop it. You must not give me all your possessions and you must not be my servant. Give the king one hundred thousand and one hundred thousand me.

 After that, the rich master who was cured gave the king one hundred thousand and Jīvaka Komārabhacca one hundred thousand.

[133] At the time, the son of the rich man in Bārāṇasī (Ba La Nai) while playing the acrobatic game with intestinal helix disease. Therefore, even porridge porridge is not properly digested, the food is not properly digested, even the urination is not normal. Therefore, the boy became thin, barren, down to color, seemed pale, his body was full of tendons. At that time, the rich man of Bārāṇasī suggested this: “ My son has a disease like this. Even porridge porridge is not properly digested, the food is also not properly digested, even the urination is not normal. Therefore, my son became thin, barren, down to color, seemed pale, and his body was full of tendons. Or should we go to Rājagaha may the king send the physician Jīvaka to treat my son ? ” After that, the rich man in Bārāṇasī went to see King Seniya Bimbisāra of Magadha, after arriving, he told King Seniya Bimbisāra of Magadha:

-My Lord, my son has a disease like this. Even porridge porridge is not properly digested, the food is also not properly digested, even the urination is not normal. Therefore, my son became thin, barren, down to color, seemed pale, his body was full of tendons. My Majesty, it is good that you ask the doctor Jīvaka to treat the son of god.

At that time, King Seniya Bimbisāra of Magadha ordered Jīvaka Komārabhacca:

- Hey Jīvaka, let's go. After going to Bārāṇasī khanh please treat the rich son of Bārāṇasī.

- My Majesty, yes.

Then Jīvaka Komārabhacca listened to the king Seniya Bimbisāra of Magadha, who went to Bārāṇasī to meet the rich son of Bārāṇas đến, after having come to look at the change in the face of the rich son of Bārāṇasī and told everyone avoid it, cover it with a curtain, tie (the boy) to the pillar of the house, tell the wife to stand in front, then cut the skin of the abdomen, remove the intestines, show it to the wife (say) :

- Look at the general disease of grandmother. Because of this, even porridge porridge is not properly digested, the food is not properly digested, even the urination is not normal. Because of that, this person became thin, barren, down to color, seem pale, his body was full of tendons.

Then Jīvaka Komārabhacca removed the twisted intestine, put the intestines back in, stitched up the skin of the abdomen, and applied ointment.

Soon after, the rich son of Bārāṇasī was cured. At that time, the rich son of Bārāṇasī (thinking): " I have been cured " and then rewarded Jīvaka Komārabhacca sixteen thousand. At that time, Jīvaka Komārabhacca took the sixteen thousand and returned to Rājagaha.

[134] At the time, King Pajjota of Ujjenī was jaundiced. Many famous physicians and famous reputations have come and treated for a long time but still cannot afford to heal; they received a lot of gold and then left. Later, King Pajjota sent a messenger to go directly to Seniya Bimbisāra of Magadha, saying:

- My Majesty, I am sick like this. My Majesty, it is good that you ask the Jīvaka physician to treat me.

At that time, King Seniya Bimbisāra of Magadha ordered Jīvaka Komārabhacca:

- Hey Jīvaka, let's go. After going to Ujjenī please treat King Pajjota.

- My Majesty, yes.

Then Jīvaka Komārabhacca listened to King Seniya Bimbisāra of Magadha, who went to Ujjenī to meet King Pajjota, after arriving, he considered the transformation of King Pajjota's face and said this:

-My Lord, Your Majesty, I will boil liquid butter and Your Majesty will drink that.

- Hey Jīvaka, stop it. How do you get rid of disease that may not use liquid butter. To me, liquid butter is disgusting and inappropriate.

At that time, Jīvaka Komārabhacca suggested this: “ This king's illness is like that; Without using liquid butter we cannot cure it. Or should we boil the liquid butter of orange, the aroma of oranges, and the taste of oranges ? ” After that, Jīvaka Komārabhacca boiled the liquid butter with an orange color, the aroma of oranges, and the taste of oranges with a variety of pharmaceuticals. At that time, Jīvaka Komārabhacca suggested this: “The butter, when consumed by this king, while being digested will cause heartburn. Can this king be cruel to let someone kill me, or should we ask for a precaution ? ” After that, Jīvaka Komārabhacca went to see King Pajjota, after arriving, he told King Pajjota this:

- Your Majesty, our physicians uproot the roots, harvest the medicines at the appropriate time. Nice, Your Majesty, to give orders to the stations and gates: "If J muốnvaka wants to go by any car, let him go by that car, let him exit by that gate. , if you want to leave, give it at that time; if you want to leave, let it go at that time . ”

Then King Pajjota ordered the bus stations and gates that:

- Jīvaka want to go by any car, let it go by that car, if you want to leave by any gate, let it out by that gate, let go out at any time, let go out at that time, when you want to go then give it at that time.

At the time, King Pajjota had an elephant named Bhaddavatikā who could travel fifty days (in a day). Then Jīvaka Komārabhacca brought that liquid butter to King Pajjota (saying):

- Your Majesty, please drink orange.

Then, after giving the king Pajjota to drink liquid butter, Jīvaka Komārabhacca went to the stable and hurriedly left the city with the female elephant Bhaddavatikā. Later, when he was consumed by King Pajjota and during digestion, the liquid butter made heartburn.  At that time, King Pajjota told everyone this:

Hey khanh, crafty Jīvaka made us drink liquid butter. Then you should chase the doctor Jīvaka.

-My Lord, (Jīvaka physician) hurriedly left the city with the female Bhaddavatikā.

At the time, King Pajjota had a male slave named Kāka who was born of inhuman origins who could go for sixty weeks (in a day). At that time, King Pajjota ordered the Kāka slave:

Hey khanh Kāka, please go and take the doctor Jīvaka back (saying): " Teacher, the king said to bring him back ." Hey khanh Kāka, those doctors are inherently very cunning so you should not receive anything from him.

Then, around the middle of the road in Kosambī, the Kāka slave caught Jīvaka Komārabhacca having breakfast. At that time, the Kāka slave told Jīvaka Komārabhacca this:

- Teacher, the king told him to come back.

Hey hey Kāka, please wait for me to eat. Hey Kāka uncle, you should eat too.

- Teacher, stop it. I was ordered by the king to say, " Hey khanh Kāka, those physicians are so insidious that you should not receive anything from him ."

At that time, Jīvaka Komārabhacca used his fingernails to snatch (a little) medicine and eat āmalaka fruit   and drink water. At that time, Jīvaka Komārabhacca said to Kāka slaves:

Hey Kāka uncle, you eat āmalaka fruit   and should drink water.

At that time, the slave Kāka (thinking): " This physician ate the āmalaka fruit and drank water. It seems that there is nothing wrong with it ”and then ate half of the  āmalaka  and drank water. When the slave ate half of the  āmalaka,  he vomited on the spot. At that time, the slave Kāka told Jīvaka Komārabhacca this:

- Teacher, do I have a life?

Hey hey Kāka, don't be afraid. Then you will be cured. And the king is cruel, he can also kill me; So we don't come back.

After handing the Bhaddavatikā the female elephant to the Kāka slaves, Jīvaka Komārabhacca departed towards Rājagaha, sequentially going to Rājagaha to meet with King Seniya Bimbisāra of Magadha, after coming to report the incident to King Seniya Bimbisāra of Magadha.

- Hey Jīvaka, you did great. Because if you do not rush to leave, the brutal king of Pajjota can also order you to be killed.

Later, King Pajjota, when he was cured, sent a messenger to see Jīvaka Komārabhacca (saying):

- Jīvaka please go to. I will grant privileges.

(Jīvaka Komārabhacca wrote back that :)

- My Majesty, stop it. Just ask Your Majesty to remember for my ministry.

At that time, the king Pajjota was born a pair of double cloth fabric made in Sivi is the first-class, good quality, famous, noble, and luxurious among countless fabrics, among the numerous sometimes, in hundreds of pairs of double cloths, in thousands of pairs of double cloths, in hundreds of thousands of pairs of double cloths. Later, King Pajjota sent someone to bring a pair of double cloths made in Sivi and bestowed on Jīvaka Komārabhacca. At that time, Jīvaka Komārabhacca suggested this: "The double fabric made in Sivi was sent to us by King Pajjota as the first class, good quality, famous, noble, and luxurious among countless fabrics, among countless pairs of double fabrics, in hundreds of pairs of double cloths, in thousands of pairs of double cloths, in hundreds of thousands of pairs of double cloths; No one deserves to use this cloth, except the Blessed One, the Arahant, the Chief of the Enlightenment, or the King Seniya Bimbisāra of Magadha . ”

[135] At the time, the Buddha's body emits an unpleasant odor. Meanwhile, the Buddha said to the great virtue Ānanda:

Hey Oanda, Tathagata's body emits an unpleasant smell. Tathagata wants to take enema dose.

Then, Venerable andananda went to see Jīvaka Komārabhacca, after coming told Jīvaka Komārabhacca this:

Hey J đạovaka, the Tathagata's body emits an unpleasant smell. Tathagata wants to take enema dose.

-Mr. Andananda, then you should apply oil on the Blessed One's body for a few days.

Then, after applying oil on the Blessed One's body for a few days, Venerable andananda went to see Jīvaka Komārabhacca, and after coming to J đếnvaka Komārabhacca, told him this:

- Jīvaka friends, the body of the Tathagata has been oiled, the faithful think about what is the time now.

At that time, Jīvaka Komārabhacca suggested this: “ It is not right for us to offer the Blessed One a lax dose of laxative, or should we use three handfuls of lotus and many kinds of medicine mixed together and then offer it. Tathagata ? " After that, Jakavaka Komārabhacca used three handfuls of lotus and many kinds of medicine mixed together and went to see the Blessed One, after offering the Blessed One a lotus (say):

- Bach Sir, ask the Blessed One to breathe in the first lotus ball, this dose will make the Blessed One ten times.

Then he gave the Blessed One holding the second lotus (saying):

- Bach Sir, ask the Blessed One to breathe in the second lotus ball, this dose will give the Blessed One ten times.

Then he offered the Blessed One holding the third lotus (saying):

- Bach Sir, ask the Blessed One to inhale this third lotus ball, this dose will make the Blessed One ten times. Thus the Blessed One will have a total enema dose thirty times.

After that, when he offered the Blessed One a total of thirty times, Jīvaka Komārabhacca paid homage to the Blessed One, directed the right shoulder around, and left. Meanwhile, while walking out of the entrance gate, Jīvaka Komārabhacca suggested this: “ I gave the Blessed One a total of thirty times the enema dose but due to the smell of the Tathagata body uncomfortable, therefore, will not make the Blessed One full thirty times but only the Blessed One twenty-nine times. However, when the Blessed One was released, he would bathe; and when taking a shower, the medicine will make the Blessed One again. That way, the Blessed One will get the total enema thirty times . "

Then, the Buddha, after using the mind to know the thought of J tầmvaka Komārabhacca, told the great Germany đứcnanda:

Hey Ānanda, here while going out of the entrance, Jīvaka Komārabhacca suggested this: " I gave the Blessed One a total of thirty times, but the body of the Tathagata had been emit unpleasant smell should not make Germany World Religion full thirty times that only Germany Blessed Twenty-nine times. However, when the Blessed One was released, he would bathe; and when taking a shower, the medicine will make the Blessed One again. Thus, the Blessed One will get the total enema dose thirty times. Hey Ānanda, then you should get ready for hot water.

- Sir, please.

Then Venerable andananda listened to the Blessed One and prepared the hot water.

After that, Jakavaka Komārabhacca went to see the Blessed One, after having paid homage to the Blessed One and sat down on one side. When sat down on one side, Jīvaka Komārabhacca said to the Blessed One:

- Sir, has the Blessed One been drawn yet?

- Hey Jīvaka, I was released.

- Sir, here while you are walking out of the entrance, I have initiated this: " I have given the Blessed One a total of thirty times, but the body of the Tathagata has been delivered." the unpleasant smell should not make Germany World Religion full thirty times but only Germany Blessed Twenty-nine times. However, when the Blessed One was released, he would bathe; and when taking a shower, the medicine will make the Blessed One again. Thus, the Blessed One will get the total enema dose thirty times. "Sir, ask the Blessed One to bathe, May the Compassionate bathe.

At that time, the Blessed One took a hot bath. When taking a shower, (medicine) made Germany World Religion once again. Thus, the Blessed One had a total enema dose thirty times. Then Jīvaka Komārabhacca told the Blessed One this:

- Bach himself, until the Blessed One's body returns to normal, it is necessary to abstain from alms-based alms juice.

Soon after, the Blessed One's body was normal. At that time, Jīvaka Komārabhacca took a couple of cloths made in Sivi, and went to see the Blessed One. When sat down on one side, Jīvaka Komārabhacca told the Blessed One:

- Bach Sir, I ask the Blessed One a wish.

Hey Jīvaka, the Tathagata has transcended the wishes.

- Bach himself, that is reasonable, that is not to be blamed.

- Hey Jīvaka, say it.

- Bach himself, the Blessed One was the one who used medicine sewed away from the cloth, and so did the Bhikkhu khưu assembly. Sir, my double stack of cloths made in Sivi, I was sent from Pajjota king is the first class, good quality, famous, noble, and luxurious among countless fabrics, among countless double cloth stack, among hundreds of double cloth stack, among thousands of double cloth stack, among hundreds of thousands of double cloth stack. Bach himself, please take the pile of double cloth produced in this land of Sivi and allow his owner (gahapaticīvaraṃ)  [1]  to assemble the Bhikkhu khưu.

The Blessed One received the double cloth fabric made in Sivi. At that time, the Buddha taught, awakened, encouraged, and created J tạovaka Komārabhacca's excitement with Dharma talks. Then, when he was taught by the Blessed One, awakened, encouraged, and excited by the Dharma discourse, Jīvaka Komārabhacca rose from his seat, bowed to the Blessed One, directed his right shoulder around, and then departure.

After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

-The Bhikkhu khưu, we allow the owner of the y. If you like it, be sure to use the garment made from discarded fabrics; if you like, accept the homeowner's medicine. And the Bhikkhu khưu, we praise the know enough (oil) with this or that type (itarītarena).

[136] Then people in Rājagaha heard that: " It is said that the Blessed One has allowed the owner of the y to go to the Bhikkhu khưu ." And those people have become elated and excited (thinking): “ Now we will offer alms, we will do good deeds, because the Lord allowed the lord of the householder to the bhikkhus . " And in just one day, in the city of Rājagaha many thousands of medicine were generated.

Then the people in the country heard: " It is said that the Buddha allowed the lord's medicine to the Bhikkhu khưu. And those people became elated and excited (thinking): " Now we will offer alms, we will do good deeds, because the Blessed One has allowed the family medicine master to the Bhikkhu khưu . " And in just one day, in the country many thousands of medicine were born.

[137] at the time, a cloth shawl (pāvāro) was born to assemblies. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the cape.

There is a silk shawl (koseyyapāvāro) arose to assemble.

Hey khưu, we allow the silk shawl.

There is feathered cloak (kojava) that arose to the assembly.

-The Bhikkhu khưu, we allow fur cape.

End litigation first.

[138] At the time, the king of Kāsī sent Jīvaka Komārabhacca woolen blankets (kambalaṃ) worth half  kāsī [2]  or equivalent to half  kāsī . After that, Jīvaka Komārabhacca took half a kāsī worth of woolen blankets   to go to the Blessed One, after paying homage to the Blessed One and then sat down at one side. After sitting down on one side, Jīvaka Komārabhacca said to the Blessed One:

- Bach himself, this wool blanket of me is worth half a kās tương or equivalent to half a kāsī sent by the king of Kāsī. Sir, may the Blessed One receive the blanket, that will bring benefits and long-term peace to me.

The Blessed One received the wool blanket. At that time, the Buddha taught, awakened, encouraged, and created J tạovaka Komārabhacca's excitement with Dharma talks. Then, when he was taught by the Blessed One, awakened, encouraged, and excited by the Dharma discourse, Jīvaka Komārabhacca rose from his seat, bowed to the Blessed One, directed his right shoulder around, and then departure.

After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

Hey khưu, we allow (use) woolen blankets.

[139] At the time, there were special types of medicine arose to the assembly. At that time, the Bhikkhu khưu had this idea: "What kind of medicine has been allowed by the Buddha? Which types are not allowed ?" They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow six types of y: the type of flax fiber (khomaṃ), the type of cotton (kappāsikaṃ), the type of silk (koseyyaṃ), the type of wool (kambalaṃ), the type of coarse spines ( sāṇam) , type by only dad (bhaṅgaṃ).

At the time, the Bhikkhu khưu would accept the owner of medicine, they are reluctant to accept the dirty cloth thrown away (thinking): "The Buddha allowed only one type of medicine, not two. . "You have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the medical accept of the owner to accept the whole fabric is thrown away and this khưu Bhikkhu khưu praises our knowledge enough for both types,

[140] At the time, many bhikkhus were traveling a long way in Kosala. Some bhikkhus went to the graveyard to search for dirty cloths to be thrown away. Some bhikkhus did not wait. The Bhikkhu khưu went to the graveyard has picked up many cloth wrapped corpses. The Bhikkhu khưu not waiting to say like this:

- Great virtue, share for us too.

Those guys said like this:

- Hey the great virtue, we will not divide for you. Why did you not wait?

They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow not to share the position do not wait if there is no intention.

At that time, many bhikkhus were traveling a long way in Kosala. Some bhikkhus went to the graveyard to search for dirty cloths to be thrown away. Some bhikkhus were waiting. The Bhikkhu khưu going into the graveyard has picked up many cloth wrapped corpses. The Bhikkhu khưu waiting said like this:

- Great virtue, share for us too.

Those guys said like this:

- Hey the great virtue, we will not divide for you. Why didn't you go in?

They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to divide the part for the wait did not want even though.

At that time, many bhikkhus were traveling a long way in Kosala. Some bhikkhus went to the graveyard first to search for dirty cloths to be thrown away. Some bhikkhus went on later. The Bhikkhu khưu went to the previous site to retrieve many cloth wrapped corpses. The Bhikkhu khưu went on after not picking up. They have said like this:

- Great virtue, share for us too.

Those guys said like this:

- Hey the great virtue, we will not divide for you. Why did you go in after?

They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow not to share the part for going on later if not desired.

At that time, many bhikkhus were traveling a long way in Kosala. They went to the graveyard at the same time to get the dirty cloth thrown away. Some bhikkhus have picked up many corpses. Some bhikkhus have not picked it up. The Bhikkhu khưu could not pick it up like this:

- Great virtue, share for us too.

Those guys said like this:

- Hey the great virtue, we will not divide for you. Why didn't you pick it up?

They have reported it to the Blessed One.

-The khưu, we allow the Bhikkhu to divide for the go in at the same time though do not want.

At that time, many bhikkhus were traveling a long way in Kosala. They committed to each other and went to the graveyard to get the dirty cloth thrown away. Some bhikkhus have picked up many corpses. Some bhikkhus have not picked it up. The Bhikkhu khưu could not pick it up like this:

- Great virtue, share for us too.

Those guys said like this:

- Hey the great virtue, we will not divide for you. Why didn't you pick it up?

They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the division for the went on after the commitment although not wanted.

[141] At the time, the people took robes to the monastery. They did not meet the responsible person to receive it and brought it home. Medicine arose to be less. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the designation of receiving y (cīvarapaṭiggāhaka) is the Bhikkhu khưu meet five things: you can not be dominated by preference, can not be dominated by anger, can not is governed by delusion, cannot be dominated by fear, the perceived (object) is received or not received. And the Bhikkhu khưu, should specify like this:

First of all, a bhikkhu should be asked; After the request, the assembly should be notified by an experienced, qualified bhikkhu:

"Gentlemen, please listen to the congregation. If the appropriate time for assemblies, assemblies should specify the Bhikkhu khưu name (like this) is the recipient of y. These are suggestions.

Sirs, please listen to the congregation. The assemblies designate Bhikkhu khưu name (like this) is the recipient y. Virtue would agree that the appointment of the Bhikkhu khưu name (like this) is the recipient of the y please keep silent; any person who disagrees can speak up.

The Bhikkhu khưu name (like this) has been assemblies designated as the recipient of medicine. The incident was agreed by the congregation so it was silent, I noted that this is so. ”

[142] at the time, the Bhikkhu khưu is the recipient of medicine after taking the medical leadership left on the spot and then leave. Y is lost. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the designation of storage y (cīvaranidāhaka) is the Bhikkhu khưu meet five things: you can not be dominated by preference, can not be dominated by anger, can not is dominated by delusion, cannot be dominated by fear, the knowing (object) has been stored or has not been stored. And the Bhikkhu khưu, should specify like this:

First of all, a bhikkhu should be asked; After the request, the assembly should be notified by an experienced, qualified bhikkhu:

"Gentlemen, please listen to the congregation. If the time is right for the assemblies, the assemblies should specify the Bhikkhu khưu name (like this) is the storage of y. These are suggestions.

Sirs, please listen to the congregation. The assemblies designate Bhikkhu khưu name (like this) is the storage of medicine. Virtue would agree that the appointment of the Bhikkhu khưu name (like this) is the storage of medicine please keep silent; any person who disagrees can speak up.

The name of the Bhikkhu khưu name (like this) has been appointed assemblies are storage y. The incident was agreed by the congregation so it was silent, I noted that this is so. ”

[143] at the time, the Bhikkhu khưu is the storage of y keep him in the roof, in the tree, in nimba tree niches  , and outdoors. The physicians were gnawed on by mice and termites. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to specify the warehouse (bhaṇḍāgāraṃ) of any kind that the assemblies like is stay (vihāraṃ), a roof house (aḍḍhayogaṃ), long buildings (pāsādaṃ), large houses ( hammiyaṃ), cave (guhaṃ). And the Bhikkhu khưu, should be designated like this:

The assemblies should be notified by experienced, qualified bhikkhus:

"Gentlemen, please listen to the congregation. If it is the right time for the assemblies, the assemblies should appoint residence name (like this) as a warehouse. These are suggestions.

Sirs, please listen to the congregation. The congregation designated the name residence (like this) to be a warehouse for storage. Virtue would agree to the designation of the name residence (like this) as a silent warehouse; any person who disagrees can speak up.

Residence name (like this) has been designated by the assembly as the warehouse. The incident was agreed by the congregation so it was silent, I noted that this is so. ”

[144] At the time, he was in a warehouse that had no storage. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to specify the warehouse management (bhaṇḍāgārika) is the Bhikkhu khưu meet five things: you can not be dominated by preference, can not be dominated by anger, no can be dominated by delusion, cannot be governed by fear, the knowing (object) has been preserved or has not been preserved. And the Bhikkhu khưu, should specify like this:

First of all, a bhikkhu should be asked; After the request, the assembly should be notified by an experienced, qualified bhikkhu:

"Gentlemen, please listen to the congregation. If the time is right for the assemblies, assemblies should specify the Bhikkhu khưu name (like this) is the warehouse manager. These are suggestions.

Sirs, please listen to the congregation. The assemblies appointed Bhikkhu khưu name (like this) is the warehouse manager. Virtue would agree to the appointment of the Bhikkhu khưu name (like this) is the warehouse manager please silent; any person who disagrees can speak up.

Bhikkhu khưu name (like this) has been assemblies are assigned warehouse management. The incident was agreed by the congregation so it was silent, I noted that this is so. ”

[145] at the time, the Bhikkhu khưu Continental group Mastermind makes the warehouse manager distracted (duty). They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not keep the warehouse distracted (duty); whoever distracts it  dukkaṭa  (World).

[146] At the time, in the storehouse of the congregation he was plentiful. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the assemblies to share according to the presence.

At the time, all the assemblies in the division of medicine had caused a scene of turmoil. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to specify the division of y (cīvarabhājaka) is the Bhikkhu khưu meet five things: you can not be dominated by preference, can not be dominated by anger, can not spend governed by delusion, cannot be dominated by fear, the knowing (y) has been divided or not yet divided. And the Bhikkhu khưu, should specify like this:

First of all, a bhikkhu should be asked; After the request, the assembly should be notified by an experienced, qualified bhikkhu:

"Gentlemen, please listen to the congregation. If the appropriate time for assemblies, assemblies should specify the Bhikkhu khưu name (like this) is the division y. These are suggestions.

Sirs, please listen to the congregation. The assemblies designate Bhikkhu khưu name (like this) is the division y. Any great virtue that agrees to designate the name of the Bhikkhu khưu (like this) is a part of medicine, please keep silent; any person who disagrees can speak up.

The name of the Bhikkhu khưu name (like this) has been assemblies assigned to the division y. The incident was agreed by the congregation so it was silent, I noted that this is so. ”

Then the Bhikkhu khưu is the division y has initiated this: "How should Y be divided ?" They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow first classify, evaluate the value, make evenly (value), count the number of Bhikkhu khưu, grouped into groups, and then define the division on y.

At that time, the Bhikkhu khưu split y has suggested this: " Should the division of medicine be given until sa di or not ?" They have reported it to the Blessed One.

-The Bhikkhu khưu, I allow for the sa di half of the share on y.

At the time, there was a Bhikkhu khưu wanted to cross (uttaritukāmo) (river or deserted road) with his share. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow giving the share of oneself to the position are (preparing) to cross (river or deserted road segment).

At the time, the Bhikkhu khưu wanted to cross (river or deserted road section) with more division. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow giving more division when the compensation is given back.

Then, the Bhikkhu khưu split y has suggested this: "How should the division of medicine be given, in order to go or according to seniority ?" They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the draw to do the wedding Festival you are not part (vikalake tosetvā kusapātaṃ kātunti).

[147] at the time, the Bhikkhu khưu dyed y with cow dung and red clay. He has a bad color. They have reported it to the Blessed One.

Hey khưu, we allow six types of dyes: dyes from tree roots, dyes from tree trunks, dyes from bark, dyes from leaves, dyes from flowers, dyes from fruits.

 At the time, the Bhikkhu khưu dyed y with cold water. He smelled bad. They have reported it to the Blessed One.

-The khưu, we allow a small dye pot to cook dye.

The dye was spilling. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to circle round base (uttarāḷuvaṃ bandhituṃ)  (in the upper part of the pot of dyes).

At the time, the bhikkhus did not know whether the dye was cooked or not. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to drip into the water or at the back of the nail.

At the time, the Bhikkhu khưu when pouring out the dye, the pot is rotated. The pot is broken. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the lips ladle dye, dandruff has rolling.

At the time, the vat of the bhikkhus were not used. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow dye pots, dye lu.

At the time, the Bhikkhu khưu cramped stuffed y in the dish, in the bowl. He was punctured. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow dye trough.

At the time, the Bhikkhu khưu spread out y on the ground. He got dusty. They have reported it to the Blessed One.

Hey khưu, I allow the grass.

The grass is infested with termites. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow him to chute y, wire hanging y.

The position hangs high in the middle. The dye flowed out from both sides. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to tie in the corner (y).

Corner (y) frayed. They have reported it to the Blessed One.

Hey khưu, we allow the thread at the corners (y).

The dye flows on one side. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow dyeing by returning this head y, and then reversed, and not to be removed until the water has not stopped dripping.

At the time, he was hard. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow immersion in water

At the time, he was rough. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow beating by hand.

[148] at the time, the Bhikkhu khưu Continental group Mastermind wear the uncut y, dressed in ivory. People complained, criticized, decryed. They have reported it to the Blessed One.

Hey khưu, Bhikkhu should not wear the y has not been cut; would you please wear the  dukkaṭa  (World).

[149] Later, when dwelling at Rājagaha as he wished, the Blessed One went on a journey to Dakkhiṇāgiri. His Holiness saw the paddy field in Magadha connected by square squares, connected by long, wide borders around them, connected by the middle boundaries, connected by intersecting squares. , after seeing had told the great Germany rằngnanda:

Hey Ānanda, have you seen our land in Magadha connected by square squares, connected by long, wide borders around them, connected by the middle borders, connected by Do the squares intersect?

- Sir, sir.

-Nanda, you have the ability to perform the model y like that for the Bhikkhu khưu?

- World Religion, I have the ability.

Later, when he dwells in Dakkhiṇāgiri as he wished, the Blessed One returned to Rājagaha. Meanwhile, the great virtue Ānanda after performing the medical for many Bhikkhu khưu went to meet the Blessed One, after coming told the Blessed One:

- Sir, please Excellency look at the medicine I have done.

After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

-The Bhikkhu khưu, Ānanda very wise. The Bhikkhu khưu, Ānanda has great wisdom because he understands the full meaning of what has been said briefly. He made vertical strips (of y), he made horizontal strips (of y), he made a big piece of things (of y), he made small pieces of strips thing (of y), he made a large piece of the middle band (of y), he made a big piece of the side band (of y), he made a small piece of the middle band (of y) ), he can make a small piece of the successive band (of y), he can make a small piece of two bands of control (of y), (like y) will be cut, rough when assembled , conforming to sa-subjects, no longer expected by the opposition.

The Bhikkhu khưu, we allow y class (saṅghāṭi) was cut out, upper medicine (uttarāsaṅgaṃ) was cut out, y internal (antaravāsaka đã) was cut off (and assembled).

[150] Later, when dwelling at Rājagaha as he wished, the Blessed One went on a journey to Vesālī. While walking on the long distance between Rājagaha and Vesālī, the Blessed One saw many bhikkhus walking in the opposite direction with the monks being gathered into heaps, the ones who had made the scroll y on their heads, the ones who had rolled up. y on the shoulders, you made the roll on the hip; after seeing the Blessed One initiated this: " Did these foolish people manage many things very quickly, or should we define medical restrictions and set limits on them ?"

Then, while sequentially traveling Germany World Religion dwell to Vesālī. At that place in Vesālī, the Blessed One lived in Gotamaka Shrine.

At that time, during the eight-night period of the cold winter on snowy days, the Blessed One sat outside at night with just one physician and the Blessed One didn't feel cold. When the first watch has passed, a cold feeling has appeared in the Blessed One, the Blessed One has covered the second robe and the Blessed One no longer feels cold. When the middle center has passed, a cold feeling has appeared in the Blessed One, the Blessed One has covered the third robe and the Blessed One no longer feels cold. When the last soup was over, the dawn broke, the night sky appeared radiant, a cold feeling appeared in the Blessed One, the Blessed One had covered the fourth y and the Blessed One was no longer feeling cold. At that time, the Blessed One initiated this: "Those who are in the Dharma and this Law are the sons of prestigious houses who are often affected by the cold and frightened of the cold, they can cope (with the cold) with three monks, or should we determine the medical restrictions and the medical restrictions for the bhikkhus, (or) should we allow the three monks ? " After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

-The Bhikkhu khưu, here while walking on the long distance between Rājagaha and Vesālī, we have seen many Bhikkhu khưu are going in the opposite direction with the y are gathered into a pile, the did y roll on top , you have rolled up the y roll on the shoulder, you made the roll on the hip, after seeing I have initiated this: " These foolish people have managed many y very quickly, or should we define medical restrictions and set medical restrictions? ” O bhikkhus, here during the eight-night period of the cold winter at the time of snowfall, we sat outside at night with just one nurse and we did not feel cold. When the first watch has passed, a cold feeling has appeared in us, we have covered the second robin and we have no longer felt cold. When the center has passed, a cold feeling has appeared in us, we have covered the third rob and we have no longer felt cold. When the last watch had passed, when the dawn broke, the night sky appeared radiant, the cold feeling appeared in me, I had covered the fourth rob and I had no longer felt cold. At that time, I initiated this: "Those who are in the Dharma and this Law are the sons of prestigious houses who are often affected by the cold and frightened of the cold, they can deal with (with the cold) with three robes, or should we determine the medical restrictions and stipulate the medical restrictions for the bhikkhus, (or) should we allow the three monks ? " The Bhikkhu khưu, we allow three y including y  saṅghāṭi  (increase-old-pear) two layers, upper medicine (uttarāsaṅgaṃ) a class, and internal medicine (antaravāsakaṃ) a class.

[151] At the time, the Bhikkhu khưu group Lu Professor (think): " The Blessed One has allowed three medical " and then went into the village with the other three, dressed in the monastery with the other three, and went Bathed with three other doctors. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:

-Why the Bhikkhu khưu group Lu Professor use additional medicine (atirekacīvaraṃ)?

After that, the Bhikkhu khưu had that incident up to Germany World Religion. Meanwhile, Germany World Religion reasons that person on the occasion that the sermon and then told the Bhikkhu khưu that:

-The Bhikkhu khưu, should not use additional medicine, any user should be treated according to France. [3]

At the time, additional medicine had arisen to the greater Germany Ānanda. And greater Germany Ānanda intends to offer him to Venerable Sariputta. Venerable Siprutta is staying in Saketa. Meanwhile, Venerable Ānanda initiated this standard: " Blessed stipulates that: 'Do not use extra medicine.' And this extra medicine has arisen to me. And we intend to offer this y to the great virtue Sāriputta that great virtue Sāriputta resides in Sāketa. So how should we practice ? ” After that, the great virtue andananda submitted the incident to Germany.

Hey Oanda, how long will Sariputta come here?

- White World Religion, the ninth day or the tenth day.

After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

-The Bhikkhu khưu, we allow storage up additional y up to ten days.

At the time, there was extra medicine arising to the Bhikkhu khưu. Then the bhikkhus initiated this: " How should we practice the extra y ?" They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the prayer to share (vikappetuṃ) y extra.

[152] Later, when he was at the city of Vesālī as he liked, the Blessed One went on his journey towards Bāraṇasī. While traveling sequentially, he came to Bārāṇasī. At that place in Bārāṇasī, the Buddha lived in Isipatana, in the deer garden.

At the time, the Bhikkhu's internal medicine was torn. At that time, the Bhikkhu khưu he initiated this: "The Buddha allowed three y include two layers sa yghāṭi y, upper class one, and internal medicine a class. And is my inner medicine torn, or should we put on a patch, so the surrounding area will be two layers and in the middle is one layer ? ” After that, the Bhikkhu khưu he had patched up. The Blessed One, while walking around the shelters, saw the bhikkhu who was fixing more patches, after seeing went to meet the bhikkhu, after coming told the bhikkhu this :

Hey khưu, what are you doing?

- Bach The Ton, I put on a patch.

Hey Bhikkhu, how good, how good! Hey Bhikkhu, it's good that you covered the patch!

After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

-The Bhikkhu khưu, we allow when the fabric is new or considered as new, then y  saṅghāṭi  is two layers, upper medicine is a class, and internal medicine is a class. When the fabric was frayed by time, the  sa yghāṭi  was four layers, the upper medicine was two layers, and the inner medicine was two layers. Efforts should be made to (search) for discarded or (abandoned) fabrics in stores as needed. The Bhikkhu khưu, we allow (add more) patches, (use) only the network, (overlap) layers, small patches, and sewing to make sure.

[153] Later, when dwelling at Rājagaha as he wished, the Blessed One went on his journey towards Sāvatthi. While traveling sequentially, he came to Sāvatthi. At that place in Sāvatthi, the Blessed One stayed at Jetavana, the monastery of Anāthapiṇḍika.

At that time, Mrs. Visākhā, the mother of Migāra, went to see the Blessed One, after having paid homage to the Blessed One and sat down at one side. The Blessed One taught, awakened, encouraged, and excited Ms. Visākhā, the mother of Migāra, who was sitting on one side with the Dharma Talk. Then, when the Blessed One taught, awakened, encouraged and created excitement with Dharma Talk, Visākhā, the mother of Migāra, said to the Blessed One:

- Bach Sir, ask the Blessed One to accept my son's invitation to the Sanskrit meal tomorrow with the Bhikkhu khưu assembly.

The Blessed One accepted the invitation in a silent manner. At that time, Ms. Visākhā, the mother of Migāra, understood the acceptance of the Blessed One, so she had to stand up from her seat and pay homage to the Blessed One, direct the right shoulder around, and leave.

At that time, when spending that night there was a great cloud across all four continents that poured rain. Meanwhile, Germany World Religion told the Bhikkhu khưu that:

Hey Bhikkhus, it rains in Jetavana like how it rains in four continents as well. Bhikkhus, let the body wet with rain, this is the last heavy rain across all four continents.

- Sir, please. Then the Bhikkhu khưu listen to Germany That Religion take off the clothes and let the body wet with rain.

At that time, Visākhā, the mother of Migāra, prepared the superior, hard, soft material and told her servant,

- Hey, let's go. After arriving at the monastery, announce the time: " Sir, it's time, the food is ready ."

- Ma'am, yes.

Then the servant obeyed Visākhā, the mother of Migāra, who went to the monastery and saw the bhikkhus whose robes had been taken off and were leaving their bodies wet with rain, after seeing (thinking): " Bhikkhus who are not in the monastery, (only) naked monks who are letting their bodies be soaked with rain " then went to see Visākhā the mother of Migāra, after coming to speak to her mother Visākhā of Migāra this:

-Mrs, the Bhikkhu khưu is not in the monastery, (only) the naked monks are letting the body wet with rain.

At that time, Visākhā, the mother of Migāra, was a wise, experienced, intelligent person who initiated this: “ Certainly, the great virtues have the physicians who have been removed and allowed their bodies to be wet with rain!  This idiot girl thought:  ' The bhikkhus are not in the monastery, (only) naked monks are letting their bodies be wet with rain ,' ”so he told his servant:

- Hey, let's go. After arriving at the monastery, announce the time: " Sir, it's time, the food is ready ."

Then, the Bhikkhu khưu then after making cool body, have a healthy body, should have dressed and went to his residence. After that, the servant went to the monastery, while not seeing the bhikkhus (thinking): " The monks are not in the monastery, the monastery is empty " and went to meet Mrs. Visākhā the mother of Migāra, after coming, told Mrs. Visākhā the mother of Migāra this:

-Mrs, the Bhikkhu khưu is not in the monastery, the monastery is empty.

Then, Visākhā, the mother of Migāra, was a wise, experienced, intelligent person who initiated this: “ It is certain that the great virtues, after cooling the body, have a healthy body, so has dressed and went to his residence. This stupid girl here thought, 'The bhikkhus are not in the monastery, the monastery is empty,' ”  so he told his servant:

- Hey, let's go. After arriving at the monastery, announce the time: " Sir, it's time, the food is ready ."

Meanwhile, Germany World Religion told the Bhikkhu khưu that:

Hey Bhikkhus, be ready for the bowl, it's time for the meal.

- Sir, please. The Bhikkhu khưu he answered Germany World Religion

After that, just like a man with the power to stretch his arms that have been retracted or to shrink his extended arms, similarly the Blessed One disappeared at Jetavana and appeared at the gate. the home of Mrs. Visākhā, the mother of Migāra. The Blessed One sat down on the seat that had been arranged with the Bhikkhu khưu.

At that time, Visākhā, the mother of Migāra (thought): " How wonderful! It is incredible! Tathagata has great power, great power! Because while the flood is rising to the knee level, while the flood is rising to the hip, no bhikkhus have wet feet or robes! "Should be happy and elated to have satisfied and satisfied the Bhikkhu congregation with Buddha topping with hard soft, premium food. By the time the Blessed One had finished eating the hand that had left the bowl, Visākhā Migāra's mother sat down on one side. When sat down on one side, Visākhā, mother of Migāra, said to the Blessed One:

- Sir, I pray to the Buddha for eight wishes.

-This Visakha, the Tathagata has transcended the wishes.

- Sir, these things are reasonable, they are not to be blamed.

Hey Visākhā, say it.

-Sir, I would like to offer a robe (bath) to the assembly, offer a meal for the present (āgantukabhattaṃ), offer a meal for you to leave (gamikabhattaṃ), offer a meal for the sick ( gilānabhattaṃ), offering a meal for the sick caregiver (gilānupaṭṭhākabhatta dâng), offering medicine for the sick (gilānabhesajja ch), daily porridge (dhuvayāguṃ), offering a cloth robe (udakasāṭika t) to the bhikkhuni assembly lifetime.

-This Visākhā, while clearly showing the usefulness that she asked the Tathagata eight wishes?

- Bach Sir, here I told my servant, " Hey you, please go." After arriving at the monastery, announce the time: 'Sir, it's time, the food is ready' . ” Then, the maid went to the monastery and saw the monk with the medicine being undone and are to the body wet from rain, after seeing (think): " The monk not in the abbey, (only) naked priests who were leaving their bodies soaked in the rain ”then went to see me, after coming to tell me this:“ Madam, bhikkhus not in the monastery, (naked) just the naked Taoist monks are letting their bodies soaked with rain. " Bach himself, the nakedness is impure, disgusting, condemned. Bach himself, while realizing this usefulness, I want to offer to the assembly of robes (baths) of rain for a lifetime.

Bach himself had other things, the Bhikkhu khưu current khong not know the road, not know the area, go alms while being tired. The position after eating real food for the current of my son was fluent turn the road, turn the area, will go alms while not tired. Sir, while realizing this usefulness, I would like to offer the assembly to the present for the rest of my life.

Bach himself has something else, the Bhikkhu khưu leave while looking for the real thing will be delayed caravan, or will come (where he) is willing to go in the evening, will have to go Long distance while tired. He will, after realizing the meal for your departure, will not be late for the caravan, will not arrive (that he) wishes to go in the evening, will go long distances while not tired. hard. Sir, while seeing this usefulness, I want to offer the assembly a meal for you to go to your lifetime.

Bach himself had something else, the bhikkhu became ill while not receiving the right food, the illness would be severe, or he would die. While he will use the meal for your illness, the disease will not be serious, will not die. Sir, while seeing this usefulness, I want to offer the sick meal to the sick for the rest of my life.

Bach himself has something else, the Bhikkhu khưu is sick care while looking for food alone will bring the sick meal when the sun was up (high) and will miss meals. Her position after using the meal for your health care provider will bring sick food at the right time and will not miss meals. Sir, while realizing this usefulness, I would like to offer to the assembly a meal for a long-term caregiver.

Bach himself had something else, the bhikkhu became ill while not receiving the right medications, the illness would be severe, or he would die. While he used medicine for your child's illness, the disease will not be serious, will not die. Bach himself, while realizing this usefulness, I want to give to the assembly of medicines for the sick for life.

Bach himself has something else, in Andhakavinda because clearly see the ten benefits that the Buddha allowed (life use) porridge. Sir, while seeing this usefulness, I want to offer to the congregation daily porridge daily.

Bach he also has other things, the monk and nuns in the shower naked with the prostitute in a beach of river Aciravati, transparency him the prostitute he has taunted the monk and nuns that: " The grandmother virtue oi , for what reason do you practice virtue while you are young? Shouldn't sensual pleasures be satisfied? When you become old, you will practice virtue, so you will gain both clues . ” Bach himself, when the prostitutes mocked the Bhikkhu khưu ni was shy. Bach himself, the nakedness of women is impure, disgusting, condemned. Bach himself, while realizing this usefulness, I want to offer the assembly of bhikkhunis to bathe for the rest of my life.

Hey Visākhā, while seeing clearly what benefits did you ask the Tathagata eight wishes?

- Bach him, where the monk lived through seasons (settling) of rain on the way will go to Savatthi to present is the Buddha, and he after going to see the Buddha would ask: " Bach him The Bhikkhu khưu name (like this) has passed away. What is his rebirth realm? What is his realm in the future ? ” The Blessed One will say about him: " In the Luu Luu fruit, either in the Nhat Lai position, either in the Immortal fruit, or in the Arahantship ." I will go to meet (you) and ask, " Sirs, did that great virtue go to Sāvatthi before ?" If you answer me, " That bhikkhu has gone to Sāvatthi before ." In that case, I will come to the conclusion that:Make sure that the Venerable has used either the rain bath, or the meal for the future, or the meal for you to leave, or the meal for the sick, or is a meal for the sick, or medicine for the sick, or daily porridge . " While recalling this, joy will be generated here, because of joy, joy will be generated, mind will have joy, body will be contempt, and body will be at peace. There is peace, peace of mind will be determined, you will have the practice of the Faculty of Rights, there is the practice of Power, there is the practice of enlightenment. Bach himself, while realizing this benefit, I prayed to the Tathagata eight wishes.

-This Visākhā, very good, very good! Hey Visākhā, it was good to see clearly this benefit that she begged Tathagata to eight wishes. Hey Visākhā, we allow her eight wishes.

Then the Blessed One rejoiced the merit for Mrs. Visākhā, the mother of Migāra, with these words:

[154]

While offering the rice water, the
female woman was rejoice,
the achievement of the precepts
was Thien The disciple.
Surpassing the shovel,
the offering
is promised to heaven, the
melancholy will be peaceful.
She attained the strength
and longevity of heaven and
went into the path
free from defilement and tranquility.
She wishes to create merit to
be peaceful, sick,
and enjoy long-term,
in heavenly life.

[155] Later, when having rejoiced the merit for Mrs. Visākhā, the mother of Migāra, with these words, the Blessed One stood up from his seat and left. After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

Hey khưu, we allow rain (bath) cloth, meals for the future, meals for you to leave, meals for the sick, meals for the sick, pharmacy Products for the sick, daily porridge, bathrobe to the assemblies Bhikkhu khưu ni.

Terminating products Visākhā.

[156] at the time, the Bhikkhu khưu after eating real world-class food, have thoughts distracted, not aware, and fall asleep. While you have the concept of being distracted, not feeling calm, and falling asleep and the seminal fluid is output due to dreaming that the seat is tainted with dirt. At that time, the Blessed One, while walking around the residence with Venerable andananda, was a novice monk who saw his seat covered with dirt, after seeing that he told Venerable andananda:

- Hey andananda, why is this seat so dirty?

-Buy himself, now the Bhikkhu khưu after real life class food, have thoughts distracted, not being aware, and falling asleep. While you have the concept of being distracted, not being calm, and falling asleep, the semen is being produced by dreams. Bach Duc Ton, so this seat is smudged with dirt.

- Hey Ānanda, that is so! Hey andananda, that is so! Hey andananda, the semen was released by dream because they had thoughts of being distracted, not being aware, and falling asleep. Hey andananda, bhikkhus whose thoughts have been established, are calm, and fall asleep, their semen is not released. Hey andananda, whoever is an ordinary human being is far removed from the desire to indulge in sex, their semen is not exported. Hey andananda, the semen of the Arhat can be exported as unrealistic, without basis.

After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

-The Bhikkhu khưu, here while walking around the hostel with Ānanda is sa-keeper close to us saw the seat was covered with dirt, after seeing had asked andananda: " Hey Ānanda, why is this seat so dirty ? ” " White monks, now the Bhikkhu khưu after real life class food, have thoughts distracted, not aware, and fall asleep. While you have thoughts of being distracted, not being aware, and falling asleep, then the semen is produced by dreaming. Venerable Venerable, therefore, this seat was tainted with dirt . " "Hey andananda, that is so! Hey andananda, that is so! Hey andananda, the semen was released by dream because they had thoughts of being distracted, not being alert, and falling asleep. Hey andananda, the Bhikkhu khưu whose mindfulness has been established, be aware of, and fall asleep, their semen is not exported. Hey andananda, whoever is an ordinary human being is far removed from the desire to indulge in sex, their semen is not exported. Hey andananda, the semen of an Arhat can be exported as unrealistic, without basis.. " The Bhikkhu khưu, here are five disadvantages of having the concept of being distracted, not being aware, and falling asleep: (He) sleeps miserable, wakes up miserable, sees bad dreams, natural not maintain, semen was exported. The Bhikkhu khưu, here are five disadvantages of having the concept of being distracted, not being aware, and falling asleep. The Bhikkhu khưu, here are five favorable things of the established mindfulness, be aware, and fall asleep: (He) sleep peacefully, wake up peacefully, do not see bad dreams, natural maintenance, semen is not exported. The Bhikkhu khưu, here are five favorable things of having established thoughts, be aware, and fall asleep. The Bhikkhu khưu, we allow (use) medicine sitting sitting (nisīdanaṃ) to protect the body, to protect medicine, to protect the seat.

At that time, the sitting underwear was too small to protect the entire seat. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow making sheets spread (paccattharanaṃ) [4]  as large as (size) desired.

[157] at the time, the chief priest of the greater Germany Ānanda Venerable Velaṭṭhasīsa had scabies scabies (thullakacchābādho). The health of him was sticking to the body because of blood pus, the Bhikkhu khưu had to soak the medicine with water and pull out. The Blessed One, while walking around the shelters, saw the bhikkhus constantly wetting them with water and pulling them out, after seeing them went near them, after arriving. told the bhikkhus this:

Hey khưu, Bhikkhu khưu this disease what?

- Bach himself, this Venerable was scabied with scabies, and the doctors were attached to the body because of blood pus, we had to constantly soak them with water and pull out.

Meanwhile, Germany World Religion reasons that person on the occasion that the sermon and then told the Bhikkhu khưu that:

-The Bhikkhu khưu, we allow (use) y up scabies (kaṇḍupaṭicchādī) to any scabies itchy, or boils, or have pus wounds, or scabby scabies.

[158] At that time, Mrs. Visākhā, the mother of Migāra, took a face-washcloth to go to the Blessed One, after having paid homage to the Blessed One and sat down at one side. When she sat down on one side, Visākhā, the mother of Migāra, said to the Blessed One:

-Sir, please receive a towel to wipe my face because it brings benefits and long-term happiness to me.

The Blessed One received the washcloth. At that time, the Blessed One taught, awakened, encouraged, and excited Ms. Visākhā, the mother of Migāra, with the Dharma talk. Then, when the Blessed One taught, awakened, encouraged and created excitement with Dharma Talk, Visākhā's mother Migāra took up from her seat, bowed to the Blessed One, directed her right shoulder to disturb around, then leave. After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:

-The Bhikkhu khưu, we allow (use) wipes (mukhapuñchanacolaṃ).

[159] At the time, the Malla Roja was a friend of the great virtue of andananda. The flax weaving cloth of Roja of Malla was dropped on the campus of Venerable andananda. And Venerable andananda had a need for linen textiles. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow taking due to the intimacy (objects) of people meeting five things: is the acquaintance, intimacy, (he) said before, (he) is alive, and you learned that, " When I got it, he would be happy ." The Bhikkhu khưu, we allow taking due to the intimacy (objects) of people meeting this year.

[160] at the time, the Bhikkhu khưu get full three y but there is a need for water filters and bags. They have reported it to the Blessed One.

Hey khưu, we allow the spare fabric (parikkhāracolaṃ).

At that time, the bhikkhus initiated this: " Items that have been approved by the Buddha, such as 'Ba y,' or 'Rain-clothed robes,' or 'Seated robes,' either 'Laying sheets,' or 'Y covering up scabies,' or 'Face wipes,' or 'Spare parts cloth,' all of which need to be addressed for personal use (adhiṭṭhātuṃ) or paying attention to share (vikappetuṃ) ? ” They have reported it to the Blessed One.

Hey Bhikkhus, we allow you to pray for your own use of the three unattended ones for sharing, pay attention to use your separate cloth (bathe) for rain in the four months of the rainy season then pay attention to share them with the monks. in another month, he prayed to use his own sitting mat, he couldn't pay attention to share them, he prayed to use his own sheet to lie down, not to be shared, he prayed to use his own scabies when he was sick then he praying to share at another time, paying attention to using separate towels to not pay attention to sharing, paying attention to using separate cloth parts that are not paid attention to sharing.

At that time, the Bhikkhu khưu had this idea: " Y should be paid attention to share (with size) at least how much ?" They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the prayer to share the same medicine (size) with a minimum length of eight fingers with a width of four fingers according to the standard finger (sugataṅgulena).

At the time, he made of dirty cloth thrown by the great Mahākassapa was heavy. They have reported it to the Blessed One.

-The khưu, we allow (make) the network by only.

(Y) has redundant corners. They have reported it to the Blessed One.

Hey khưu, we allow the excess angle to be cut.

The termites are only leaking out (where the cut was). They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to attach to the border cloth or piece of cloth wrapped.

At the time, the cloth pieces of two layers (saṅghāṭi) were spun out (lujjanti). They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to do (sewing thread) in eight places (aṭṭhapadakam kātuṃ) .

[161] At the time, while the other Bhikkhu khưu was being done, the whole piece was not enough. They have reported it to the Blessed One.

Hey khưu, we allow two (y) to be cut, one (y) not cut.

Two (y) were cut a (y) not cut insufficient. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow two (y) not cut, one (y) was cut.

Two (y) no cut one (y) was cut not enough. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to put on a different cloth (anvādhikaṃ). And the Bhikkhu khưu, should not use the whole (three y) do not cut; would anyone use the crime  dukkaṭa  (World).

[162] at the time, there were many medical arises to the Bhikkhu khưu it. And he meant it to his parents. They have reported it to the Blessed One.

-The Bhikkhu khưu, what can we say while the position until the parents? The Bhikkhu khưu, we allow until the parents. And the Bhikkhu khưu, should not waste alms for faith; would anyone waste it guilty  dukkaṭa  (World).

[163] At the time, the Bhikkhu khưu had left y class (saṅghāṭi) in Andhavana forest and then went to the village to beg alms with y internal medicine and upper medicine. The thieves stole him. The Bhikkhu khưu he became scandalous dress costumes sloppy. The Bhikkhu khưu said like this:

Hey, great virtue, why did you become a messy dress-up scandal?

Hey, Venerable, here I left him in the forest of Andhavana and went to the village to beg alms with medicine cabinet and upper medicine. The thieves stole him, so I became dressed in a sloppy costume scandal.

They have reported it to the Blessed One.

Hey Bhikkhus, should not go into the village with internal medicine and upper medicine; would anyone go in, then guilty  dukkaṭa  (World).

At the time, the Venerable Ānanda, lacking in memorization, went into the village to beg alms with his grandmother and his superior. The Bhikkhu khưu told the Venerable đạinanda this:

-This great Germany andananda, Germany World Religion has prescribed that: " Should not go into the village with internal medicine and upper medicine " or what? Hey great virtue, why did you go to the village with internal medicine and upper medicine?

Hey, great virtue, which has been prescribed by the Blessed One: " Should not go into the village with internal medicine and upper medicine " is the truth. Hey Venerable, but because of the lack of memory, I went into (village like).

They have reported it to the Blessed One. Meanwhile, Germany World Religion reasons that person on the occasion that the sermon and then told the Bhikkhu khưu that:

-The Bhikkhu khưu, there are five conditions for leaving y two layers (saṅghāṭi): the sick, either the provisions of the rainy season (vassikasaṅketaṃ), [5]  or must go across the river, or is the residence with safety, then installed, or the position has  Kaṭhina  has been achieved. The Bhikkhu khưu, here are five conditions for leaving y two layers.

The Bhikkhu khưu, there are five conditions for leaving the upper medicine (uttarāsaṅga): the sick, either the provisions of the rainy season, either to go across the river, or to stay there with safety. then installed, either the  Ka cóhina  has been achieved. The Bhikkhu khưu, here are five conditions for leaving the upper medicine.

The Bhikkhu khưu, there are five conditions for leaving medicine cabinet (antaravāsaka): the sick, either the provisions of the rainy season, either to go across the river, or to stay there with safety. then installed, either the  Ka cóhina  has been achieved. The Bhikkhu khưu, here are five conditions for leaving y cabinet.

The Bhikkhu khưu, there are five conditions for leaving the cloth (shower) of rain (vassikasāṭikā): you get sick, either the regulation of the rainy season, or you have to go out of the boundary, or you have to go through across the river, either a boarding house with a safety bolt, or a raincoat that is not made or done yet. The Bhikkhu khưu, here are five conditions for leaving the shawl (shower) rain.

[164] at the time, there was a Bhikkhu khưu living season (settle) the rain alone. There, the people offered doctors (saying): " We offer them to the assembly ." At that time, the Bhikkhu khưu initiated this idea: " The Blessed One has prescribed that: 'The assemblies are at least a group of four people' and we are alone. And these people offered them (saying): 'We should give them to the congregation,' or should we take them of this congregation to Sāvatthi ? ” Then the Bhikkhu khưu he took the y went to Sāvatthi and reported the incident to Germany World Religion.

-The Bhikkhu khưu, the y is your own until the expiry of  Kaṭhina . The Bhikkhu khưu, where the Bhikkhu khưu live season (settle) the rain alone. There, people offered offerings (saying): " We offer them to the assembly ." The Bhikkhu khưu, we allow the y is his position until the expiry of  Kaṭhina .

At the time, there was a Bhikkhu khưu living outside the season (settle) the rain alone. There, the people offered doctors (saying): " We offer them to the assembly ." At that time, the Bhikkhu khưu had initiated this: " The Blessed One has prescribed that: 'The assemblies are at least a group of four' and we are alone. And these people offered them (saying): 'We should give them to the congregation,' or should we take them of this congregation to Sāvatthi ? ” Then the Bhikkhu khưu he took the y went to Sāvatthi and reported the incident to the Bhikkhu khưu. The Bhikkhu khưu had the incident up Germany World Religion.

-The Bhikkhu khưu, we allow divided for assemblies are present. The Bhikkhu khưu, Bhikkhu khưu live outside the season (settle) the rain alone. There, people offered offerings (saying): " We offer them to the assembly ." The Bhikkhu khưu, we allow the Bhikkhu khưu he vowed to him that " These are mine ." The Bhikkhu khưu, if while he has not been the prayer of the Bhikkhu khưu he has other Bhikkhu khưu go to, should divide into equal parts. The Bhikkhu khưu, if while he is being divided by the Bhikkhu khưu he but has not been drawn, the other Bhikkhu khưu go to, should divide into equal parts. The Bhikkhu khưu, if while he is being divided by the Bhikkhu khưu he and has been drawn, there are other Bhikkhu khưu go to, no need to split if not like.

At that time, two elder brothers were brothers: Venerable Isidāsa and Venerable Isibhatta, who lived through the rain season (settled) in Sāvatthi and went to their residence in that village. People (thinking): " It has been a long time since the elders have come " and offered food with the monks. The resident bhikkhus asked the two elders:

- Sirs, the y belonging to this congregation have been generated thanks to (faith in) the elders, the elders will rejoice the share or not?

The two elders said something like this:

Hey, the great virtues, as far as we know about the Dharma preached by the Buddha, the monks are on their own until  Kaṭhina  expires.

At the time, there were three Bhikkhu khưu living season (settle) the rain in the city of Rājagaha. There, people offered offerings (saying): " We offer them to the assembly ." At that time, the Bhikkhu khưu had initiated this: " The Blessed One has prescribed that: 'The assemblies are at least a group of four' and we only have three people. And these people offered monks (saying): 'We offer to the assembly,' so how should we practice ? ” At that time, many of the elders were Venerable Nīlavāsī, Venerable Sāṇavāsī, Venerable Gopaka, Venerable Bhagu, and Venerable Phalikasandāna at Pāṭaliputta in Kukkuṭa monastery. At that time, the Bhikkhu khưu went to Pāṭaliputta and asked the elders. The elders said something like this:

Hey, the great virtues, as far as we know about the Dharma preached by the Buddha, the monks are on their own until  Kaṭhina  expires.

[165] At the time, the Venerable Upananda, the son of  Sākya  , lived through the season (settled) of rain in Sāvatthi and went to the shelter of that village. There, the Bhikkhu khưu gathered together with the intention of dividing y. They have said like this:

-This great Germany, the medical belong to the congregation will be divided, he will accept the share or not?

- Hey virtue, yes, I'll accept

 After receiving the medical part in that place, he went to stay in another country. In that place, the Bhikkhu khưu gathered together with the intention of dividing y. They also said like this:

-This great Germany, the medical belong to the congregation will be divided, he will accept the share or not?

- Hey virtue, yes, I'll accept

 After receiving the medical part in that place again, he went to stay in another country. In that place, the Bhikkhu khưu gathered together with the intention of dividing y. They also said like this:

-This great Germany, the medical belong to the congregation will be divided, he will accept the share or not?

- Hey virtue, yes, I'll accept

 After receiving the y in that place again, he took the big y and then returned to Sāvatthi. The Bhikkhu khưu said like this:

Hey Venerable Upananda, he has many blessings. Many medicine was born to him.

- Hey the great virtue, I have merit is due? Here, I lived through the season of (settling) the rain in Sāvatthi and went to the shelter of that village. There, the Bhikkhu khưu gathered together with the intention of dividing y. They said to me like this: " Great virtue, these y belong to the assemblies will be divided, will you accept the share or not?" "" Great virtues, yes, I will accept it . " After receiving the medical part there, I went to another country to reside. In that place, the Bhikkhu khưu gathered together with the intention of dividing y. They also said to me like this: " Venerable, these monks belong to the assembly will be divided, will you accept the share or not?" "" Great virtues, yes, I will accept. " After receiving the medical part there, I went to another country to reside. In that place, the Bhikkhu khưu gathered together with the intention of dividing y. They also said to me like this: " Venerable, these monks belong to the assembly will be divided, will you accept the share or not?" "" Great virtues, yes, I will accept it . " I also received the division y in that place too, so many medical practitioners were born to me.

Hey Venerable Upananda, did you live the season (settle) the rain elsewhere and accept the division of medicine elsewhere?

- Hey virtue, yes.

The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:

-Why did Venerable Upananda live in the season (settle) the rain in other places and accept the division of medicine elsewhere?

They have reported it to the Blessed One.

Hey Upananda, heard that you lived the season (settle) the rain elsewhere and accepted the division of medicine elsewhere, right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

Hey guys foolishness, why do you live season (settle) the rain elsewhere accept the division of medicine elsewhere? This crazy guys, this incident does not bring confidence to those who do not have faith, ... (as above) ...

After rebuking, he preached the Dharma talk and told the bhikkhus:

Hey khưu, season Bhikkhu (settle) the rain in other places should not accept the medical division elsewhere; would you accept it guilty  dukkaṭa  (World).

At the time, Venerable Upananda alone lived a season of (settling) the rain in the two abodes (thinking): " Like this many medical things will be borne to me ." At that time, the bhikkhus had this idea: "How should the share of medicine be given to the Venerable Upananda ?" They have reported it to the Blessed One.

Hey khưu, let the foolish part of a person. The Bhikkhu khưu, where a Bhikkhu khưu live season (settle) the rain in two stay of origin [6]  (think): " Like this many medical will be generated to me ." If he or she lives here half (time) there and half (time), he should share the share of y (cīvarapaṭiviso) including half of this place and half of that place, or wherever he lives. more then the share of medicine should be given from there.

[166] at the time, the Bhikkhu khưu had dysentery. He had fallen into his own pile of manure and urine. Meanwhile, while walking around the same residence with Germany Venerable Ānanda was sa-keeper, Germany went to the residence of the Bhikkhu khưu. The Blessed One saw the bhikkhu fall and lay on his own manure and urine, after seeing he went near that bhikkhu, after coming told this bhikkhu:

-Buy khưu, you sick what?

- Bach The Ton, I have dysentery.

Hey khưu, you have no server?

- White World Religion, no.

-Why the Bhikkhu khưu did not serve you?

-Sir, you are a person who has done nothing for the bhikkhus, therefore the bhikkhus do not serve you.

Meanwhile, the Blessed One told the great virtue Ānanda:

Hey Ānanda, go and bring water. We will bathe this bhikkhu.

- Sir, please.

Then the great virtue Ānanda obeyed the Blessed One brought water. The Blessed One was pouring water and the great virtue Ānanda was thoroughly washed. Then the Blessed One took the first part and the great Venerable andananda lifted it up on the foot and placed it on the bed. After that, Germany World Religion for that reason on the occasion that he gathered the assemblies and asked the Bhikkhu khưu that:

-The Bhikkhu khưu, is there a Bhikkhu on stilts in stay there over there sick?

- Bach The Ton, sir.

-The Bhikkhu khưu, what disease does he have?

- White Sir, great virtue is dysentery.

Hey khưu, Bhikkhu khưu he has the service?

- White World Religion, no.

-Why the Bhikkhu khưu did not serve him?

-Sir, the Bhikkhu khưu he is not doing anything for the Bhikkhu khưu, so the Bhikkhu khưu does not serve him.

Hey khưu, you have no mother, no father who can serve you. Bhikkhus, if you do not serve each other then who will serve here? The Bhikkhu khưu, who can serve us, he should serve the sick. If there is a priest, a priest should serve for the rest of his life or should wait for him to recover. If there is a teacher, the teacher should serve for the rest of his life or should wait for him to recover. If there is a disciple, the disciple should serve for the rest of his life or should wait for him to recover. If there is a student, the student should serve for the rest of his life or should wait for him to recover. If you have a high-ranking co-teacher, a high-level co-teacher should serve for the rest of your life or should wait for him to recover. If there is a teaching co-teacher, the teaching co-teacher should serve for the rest of his life or should wait for him to recover. If there is no teacher, or teacher, or disciple, or student, or fellow teacher, or teacher, the assembly should serve; If not, I will commit a crime dukkaṭa  (evil).

The Bhikkhu khưu, the disease is difficult to serve when meeting five things: Is not working to do; is not aware of the moderation in what to do; is not used to pharmaceuticals; is the person who does not explain to the patient who always wants the good things clearly, in accordance with the situation such as (disease) has increased as " (Disease) has increased ," (disease) has decreased as: " (Illness) has decreased , "(disease) is stable:" (Disease) is stable ; " is the type of person who cannot tolerate painful, fierce, sharp, intense sensations, is not interested, uncomfortable or deadly in the body that arises. The Bhikkhu khưu, the patient meets this year is hard to serve.

 The Bhikkhu khưu, the disease is easy to serve when meeting five things: Is the work to do; is the right taste in what to do; is familiar with pharmaceuticals; is an explanation for the person who serves the patient who always wants the good clearly, in accordance with the situation such as (disease) has increased as " (Disease) has increased ," (disease) has decreased as: " ( Illness has decreased , ”(disease) is stable:“ (Disease) is stable ; ” is the type of person who can withstand the sensations of suffering, fierce, sharp, fierce, without any interest, discomfort, or death, of the body that arises. The Bhikkhu khưu, the patient meets this year is easy to service.

The Bhikkhu khưu, who serves patients unsuitable to serve the patient is the taste of the five things: Is the inability to distribute medicine; don't know what to do and what not to do, do the unnecessary and don't do the necessary; serving the sick for the purpose of material things and not having kindness; disgusting the cleaning of urine, feces, water, vomit; inability to teach, awaken, encourage, and inspire the patient with Dharma talks at one time or another. The Bhikkhu khưu, who serves patients meeting this year is not suitable to serve the sick.

The Bhikkhu khưu, who serves the patient appropriate to serve the patient is the meeting of five things: Is the ability to distribute medicine; know what to do and what not to do, don't do unnecessary and do what is needed; have kindness and serve the sick for not the purpose of material things; not disgusting to clean urine, feces, water, vomit; have the ability to teach, awaken, encourage, and inspire the patient with Dharma talks from time to time. The Bhikkhu khưu, who serves patients meeting this year is appropriate to serve the sick.

[167] At the time, two bhikkhus were traveling a long way in Kosala. The two of them went to stay there. There, there Bhikkhu khưu sick. Meanwhile, the Bhikkhu khưu he discussed this: " This great Germany, the service of the sick was praised by the Blessed One. Hey, great virtue, so let's serve this bhikkhu . " They have served the other. While being served by them, the other died. After that, the Bhikkhu khưu took the bowl of the other Bhikkhu khưu went to Sāvatthi and presented the incident to Germany.

-The Bhikkhu khưu, when the Bhikkhu khưu when passed away, the assemblies are the owner of the medical and the average bowl, but the position you serve the patients have a lot of merit. The Bhikkhu khưu, we allow you to give the service of three patients and average bowl through the assemblies. And the bhikkhus, should be given like this:

The Bhikkhu khưu serving the sick should go to see the assemblies and should say like this: " White monks, the Bhikkhu khưu name (like this) has passed away, here are three y and his average bowl ." The assemblies should be notified by experienced, qualified bhikkhus:

"Gentlemen, please listen to the congregation. The Bhikkhu khưu name (like this) has passed away, here are three y and his average bowl. If the time is right for the congregation, the congregation should give these three robes and bowls to the sick people. These are suggestions.

Sirs, please listen to the congregation. The Bhikkhu khưu name (like this) has passed away, here are three y and his average bowl. The assemblies gave these three monks and bowls to the people who served the sick. Virtue would agree to give these three paramedics and bowls to the sick and silent patients; any person who disagrees can speak up.

These three paramedics and bowls were assembled to serve the sick. The incident was agreed by the congregation so it was silent, I noted that this is so. ”

At that time, there was a novice dying. They have reported it to the Blessed One.

-The Bhikkhu khưu, when the novice passed away, the assemblies are the owner of the medical and the average bowl, but the position you serve the patients have a lot of merit. The Bhikkhu khưu, we allow you to give the service of the sick and average bowl through the assemblies. And the bhikkhus, should be given like this:

The Bhikkhu khưu serving the sick should go to see the congregation and should say like this: " White men, the novice name (like this) has passed away, this is his medicine and his alms bowl ." The assemblies should be notified by experienced, qualified bhikkhus:

"Gentlemen, please listen to the congregation. The name of the novice (like this) has passed away, this is his y and his bowl. If the time is right for the assemblies, assemblies should give y and this bowl to the service of the sick. These are suggestions.

Sirs, please listen to the congregation. The name of the novice (like this) has passed away, this is his y and his bowl. The assembly for this medicine and the bowl to the service of the sick. Virtue would agree to give this medicine and the alms bowl to the sick people who ask to be silent; any person who disagrees can speak up.

This medicine and the bowl were gathered to the sick people. The incident was agreed by the congregation so it was silent, I noted that this is so. ”

At the time, there were bhikkhus and novice monks who served the sick. While being served by them, the other died. At that time, the Bhikkhu khưu serving the sick had initiated this: "How is the share of the novice's medicine that you should be given to the sick ?" They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow until the novice is the position to serve the sick share evenly.

At the time, the Bhikkhu khưu had a lot of furniture and many items had died. They have reported it to the Blessed One.

-The Bhikkhu khưu, when the Bhikkhu khưu when passed away, the assemblies are the owner of the medical and the average bowl, but the position you serve the patients have a lot of merit. Bhikkhus, we allow you to give services to the sick and the three bowls through the assembly, (allow) the assemblies who are present to divide the light fixtures and light objects there, (allow) heavy belongings and heavy necessities where the four-way congregation has come or will go, undistributed, undivided.

[168] At the time, the Bhikkhu khưu certain after making to become naked and went to meet the Blessed One, after coming told the Blessed One:

- Bach himself, the Blessed One is often praised for his low desires, knowing enough, cessation, eradication, satisfaction, non-accumulation, and diligent effort in many ways. Bach himself, this nakedness led to little desire, sufficient knowledge, cessation, eradication, contentment, unattendedness, and diligent effort in many ways. Bach himself, instead of asking the Buddha, let the nakedness to the Bhikkhu khưu.

The Buddha World Religion rebuked that:

- Hey, foolish people, that's not true, ... (as above) ... Hey, foolish people, why are you practicing the pagan ritual as nakedness? This is crazy, this incident does not bring confidence to those who do not have faith, ... (as above) ...

After rebuking, he preached the Dharma talk and told the bhikkhus:

Hey khưu, Bhikkhu should not practice the pagan ritual is nakedness; whoever practices it will commit  thullaccaya  (serious crime).

At the time, there were bhikkhus covering the body with kusa grass   ... (as above) ... covering the body with bark ... (as above) ... covering the body with wooden planks ... ( as above) ... cover the body with blankets woven with hair ... (as above) ... cover the body with blankets woven with horsehair ... (as above) ... cover the body with owl wings ... (as above) ... covering the body with antelope skin and then went to meet the Blessed One, after arriving told the Blessed One this:

- Bach himself, the Blessed One is often praised for his low desires, knowing enough, cessation, eradication, satisfaction, non-accumulation, and diligent effort in many ways. Bach himself, (this skin-covering) of this antelope skin leads to little desire, sufficient knowledge, cessation, eradication, contentment, no accumulation, and effort in many ways. . Bach himself, rather than asking the Blessed One to allow (covering the body with) the antelope skin to the bhikkhus.

The Buddha World Religion rebuked that:

- Hey, foolish people, that's not true, ... (as above) ... Hey, foolish people, why are you wearing the symbol of the pagan (covering your body) in antelope skin? This is crazy, this incident does not bring confidence to those who do not have faith, ... (as above) ...

After rebuking, he preached the Dharma talk and told the bhikkhus:

Hey khưu, Bhikkhu should not wear the symbol of the pagan is (cover the body) antelope skin; whoever is guilty of  thullaccaya  (serious crime).

At the time, there was a Bhikkhu khưu wearing (y made of) the fiber of the akka tree  , ... (as above) ... wearing (y made) the fiber of the makaci tree   and then went to meet the Buddha, After coming to told the Blessed One this:

- Bach himself, the Blessed One is often praised for his low desires, knowing enough, cessation, eradication, satisfaction, non-accumulation, and diligent effort in many ways. Bach himself, (y made of) the fiber of  this makaci tree  led to less desire, full knowledge, cessation, eradication, contentment, unhappiness , and effort in many ways. . Bach himself, it is good that he please allow the Buddha  to make the fiber of the makaci tree  to the bhikkhus.

The Buddha World Religion rebuked that:

- Hey folks, that's not true, ... (as above) ... Hey foolish, why are you wearing (y made of) makaci fibers  ? This is crazy, this incident does not bring faith to those who do not have faith, ... (as above) ...

After rebuking, he preached the Dharma talk and told the bhikkhus:

Hey khưu, Bhikkhu should not wear (y made of) fibers of the makaci tree  ; would you please wear the  dukkaṭa  (World).

[169] at the time, the Bhikkhu khưu group Lu Professor wearing the full yellow robes, wearing the full yellow robes, wearing the full red robes, wearing all dark red robes, wearing all black robes , wearing striking full-color robes, wearing bright full-color robes, wearing robes that don't cut out borders, wearing robes with wide borders, wearing robes with flower borders, wearing robes with painted borders cobra-shaped, wearing a short robe, wearing tirīṭaka bark-woven fabrics  , wearing a headscarf. People complain, criticize, decry that:

- Like the guys at home enjoying sex?

The Bhikkhu khưu had his incident up Germany World Religion.

-The Bhikkhu khưu, should not wear the full dark green y, should not wear the full yellow y, should not wear full red y, should not wear the full dark red, should not wear the full y black, should not wear full-color robes, should not wear bright full-color robes, should not wear robes that do not cut outlines, should not wear clothes with wide borders, should not wear clothes with lines flower borders, flowers should not be worn with cobra-shaped borders, do not wear short robes, should not wear tirīṭaka bark-weave fabrics  , headwear should not be worn; would anyone bring the crime  dukkaṭa  (World).

[170] at the time, the Bhikkhu khưu had lived through the season (settle) the rain when he had not arisen again, completed, died, known as sa di, known as the renunciate of learning, known as a very serious criminal, known as the mad, known as having a disturbing mind, known as suffering, is known as the suspended sentence in not acknowledging the crime, known as the suspended sentence in not correcting the error, known as the suspended sentence in not giving up evil evil, known as the idiopathic, known as the robber of the appearance (bhikkhu), known as the following the heathen, known as the animal, known as the mother killer, known as the murderer of the father, known as the murderer of Arahant, is known to defile the bhikkhuni, those who divide assemblies, known as those who cause the Buddha to bleed, are known to be bipolar. They have reported it to the Blessed One.

-The Bhikkhu khưu, Bhikkhu khưu had lived through the season (settle) the rain when y has not arisen again, should give the appropriate position is present. The Bhikkhu khưu, where the Bhikkhu khưu had lived through the season (settle) the rain when he has not arisen again, from death, known as (down) sa di, known as the person to let go of learning, be know that the crime is serious, the assemblies are in charge. The Bhikkhu khưu, where the Bhikkhu khưu had lived through the season (settle) the rain when y has not arisen, then it is known that you are crazy, known as having a disturbing mind, known as being suffering, suffering know that the suspended sentence in not admitting the crime, known as the suspended sentence in not correcting the error, known as the suspended sentence in not giving up evil views, should give the recipient the preferred position where are currently present. Hey Bhikkhus,

The Bhikkhu khưu, where the Bhikkhu khưu had lived through the season (settle) the rain when y was arisen but not yet divided again, should give the appropriate position is present. The Bhikkhu khưu, where the Bhikkhu khưu had lived through the season (settle) the rain when he was born but not yet divided again, from the ceiling, known as (down) sa di, known as the discharge dropped out of school, known as serious offenders, assemblies are the governing. The Bhikkhu khưu, where the Bhikkhu khưu had lived through the season (settle) the rain when y was born but not divided, it is known that you are crazy, known as the mind has disorder, known as the taste suffering a life sentence, known as a suspended sentence in not admitting a crime, known as a suspended sentence in failing to correct errors, known as a suspended sentence in not giving up evil views, should give the appropriate position is present. The Bhikkhu khưu, where the Bhikkhu khưu had lived through the season (settle) the rain when y was born but has not been divided known as idiopathic, ... (as above) ..., is known bipolar, assemblies are the owners.

The Bhikkhu khưu, where the Bhikkhu khưu had lived through the season (settle) the rain and medicine has not yet arisen, the assemblies are divided. There, the people offered water to a group and offered medicine to a group (saying): " We offered him to the assembly ." (Y) it is of the assembly. The Bhikkhu khưu, where the Bhikkhu khưu had lived through the season (settle) the rain and medicine has not yet arisen, the assemblies are divided. There, people offered water to a group and gave medicine to the group itself (saying): " We offered him to the assembly ." (Y) it is of the assembly.

The Bhikkhu khưu, where the Bhikkhu khưu had lived through the season (settle) the rain and medicine has not yet arisen, the assemblies are divided. There, the people offered water to a group and offered medicine to a group (saying): " We offered him to the group ." (Y) is (private) for the group. The Bhikkhu khưu, where the Bhikkhu khưu had lived through the season (settle) the rain and medicine has not yet arisen, the assemblies are divided. There, people offered water to a group and offered him to the group (saying): " We offered him to the group ." (Y) is (private) for the group.

The Bhikkhu khưu, the case of the Bhikkhu khưu had lived through the season (settle) the rain and medicine was born but not divided, the assemblies were divided. Should divide equally among all.

[171] at the time, Venerable Revata sent him to Venerable Sariputta through the hands of the other bhikkhu (saying): " Give this to the elder ." Then around the middle of the road, the Bhikkhu khưu he took him due to intimacy with the great virtue Revata. Then Venerable Revata personally went to Venerable Sariputta and asked:

- Sir, I sent him to the elder. Has he arrived yet?

- Hey brother, we don't see him.

Then Venerable Revata said to this bhikkhu:

Hey, great virtue, I sent the elder's medicine through the mighty virtue. Where is he?

-Dear virtue, I took him due to intimacy with greater virtue.

They have reported it to the Blessed One.

-The khưu, Bhikkhu khưu Bhikkhu khưu send y through the hands of the Bhikkhu khưu (say): " Please give this y to your name (like this) ." In the middle of the way, he took (y) due to his intimacy to send; (y) was taken properly. He took (y) due to the intimacy with which he would receive; (y) was taken wrong.

The Bhikkhu khưu, where the Bhikkhu khưu send y through the hands of the Bhikkhu khưu (say): " Please give this y to the name (like this) ." In the middle of the way, he takes (y) due to his intimacy will take; (y) was taken wrong. He took (y) due to the intimacy with him sent; (y) was taken properly.

The Bhikkhu khưu, where the Bhikkhu khưu send y through the hands of the Bhikkhu khưu (say): " Please give this y to the name (like this) ." In the middle of the way, he heard that: " The sender (y) passed away " and determined that the deceased's y belonged to him; (y) has been properly determined. He took (y) due to the intimacy with which he would receive; (y) was taken wrong.

The Bhikkhu khưu, where the Bhikkhu khưu send y through the hands of the Bhikkhu khưu (say): " Please give this y to the name (like this) ." In the middle of the way, he heard that: " He will receive (y) died " and then determine the y of the dead is his position; (y) was determined to be wrong. He took (y) due to the intimacy with him; (y) was taken properly.

The Bhikkhu khưu, where the Bhikkhu khưu send y through the hands of the Bhikkhu khưu (say): " Please give this y to the name (like this) ." In the middle of the way, he heard: " Both died " and determined that the deceased's medicine belonged to the sender; (y) has been properly determined. He determined that the y of the deceased belongs to him; (y) was determined to be wrong.

The Bhikkhu khưu, where the Bhikkhu khưu send y through the hands of the Bhikkhu khưu (say): " I give this to the name (like this) ." In the middle of the way, he took (y) due to his intimacy to send; (y) was taken wrong. He took (y) due to the intimacy with which he would receive; (y) was taken properly.

The Bhikkhu khưu, where the Bhikkhu khưu send y through the hands of the Bhikkhu khưu (say): " I give this to the name (like this) ." In the middle of the way, he takes (y) due to his intimacy will take; (y) was taken properly. He took (y) due to the intimacy with him; (y) was taken wrong.

The Bhikkhu khưu, where the Bhikkhu khưu send y through the hands of the Bhikkhu khưu (say): " I give this to the name (like this) ." In the middle of the way, he heard that: " The sender (y) passed away " and determined that the deceased's y belonged to him; (y) was determined to be wrong. He took (y) due to the intimacy with which he would receive; (y) was taken properly.

The Bhikkhu khưu, where the Bhikkhu khưu send y through the hands of the Bhikkhu khưu (say): " I give this to the name (like this) ." In the middle of the way, he heard that: " He will receive (y) died " and then determine the y of the dead is his position; (y) has been properly determined. He took (y) due to the intimacy with him; (y) was taken wrong.

The Bhikkhu khưu, where the Bhikkhu khưu send y through the hands of the Bhikkhu khưu (say): " I give this to the name (like this) ." In the middle of the way, he heard: " Both died " and determined that the deceased's medicine belonged to the sender; (y) was determined to be wrong. He determined that the y of the deceased belongs to him; (y) has been properly determined.

[172] Bhikkhu khưu, there are eight headings on the arising of y: (alms) surges in boundaries (sīmā), (alms) surges by agreement, (alms) surges according to the notices of real objects, (benefactors) offer to assemblies, (benefactors) offer to both assemblies (bhikkhu and bhikkhuni), (benefactors) offer to assemblies who have lived through the seasons (settled) rain, ( (benefactor) surrender after announcement, (benefactor) offers to the individual.

(The host) surges in the boundary (sīmāya deti), so he should divide by all the bhikkhus who are in the boundary. (Samantha) surges according to the agreement (katikāya deti), then all the residences have the equal share, (that is) when being offered in a stay, they are offered to all. (Samantha) surges according to the notice of real objects (bhikkhāpaññattiyā deti) is where the regular protection is made to the assemblies, then offer it. (Candidate) offers to the congregation, the division should be divided to the present congregation. (The owner) offers to both assemblies even though there are many bhikkhus who have a Bhikkhu khưu ni should also be divided in half. Even if there are many bhikkhunis who have one, they should be divided in half. (The benefactor) offers to the assembly who lived through the season (settle) the rain (vassaṃ vutthassa saṅghassa deti), then divide it to all the bhikkhus who have lived through the season (settle) the rain in that land. (The benefactor) offers after having informed (ādissa deti) about porridge, or about meals, or about solid objects, or about medicine, or about shelter, or about medicine. (The benefactor) offers to the individual (puggalassa deti) as (saying): "I gave him to the name (like this) . ”

Ending the Chapter of Costumes is the eighth chapter.

In this chapter there are ninety-six incidents.

******

Summary of this chapter:

[173]

Mayor Vuong Xa looked at
the Vesālī nun
until he returned to
Rājagaha to
report it to the king.
The female son
Sālavatikā
(adopted) Abhaya
because the prince asked:
"Jīvati?" "Alive?"
call out "Jīvaka."
Then the boy went to
Takkasilā
school and completed his
seven-year cure
by curing his nose job.
Leakage of the king
cured with topical,
"Serve me,
royal concubines,
Buddha and Sangha.
And the rich story of
Rājagaha,
treating twisted intestine,
curing very serious illness
of King Pajjota
with the liquid butter.
Position, Sivi cloth,
smeared
with smelly oil, with three handfuls of blue lotus,
was thirty times lured, he
healed his wish,
He received Sivi cloth,
Tathagata allowed
him to offer his family's head,
cloth, and cape silk,
frock, half Kāsī,
and many kinds of joy.
You wait, don't wait, come
in first as after,
commit, they bring,
store, don't preserve,
so it distracts.
There are many, disturbing scenes, how
to split?
Should give like?
With more
sharing, how to share?
With droppings and cold water,
spilled out, unknown,
pour out, and the dye pot,
in the dish, and the ground,
termite, in the middle, frayed, on
one side, and hard,
rough, not cut, clumped.
He saw a pile of y,
after having considered,
Shakyamuni
allowed three y,
with other additional y,
arises, and torn.
(Dark Cloud) on four continents,
she begged for a wish to
be offered a bath in the rain,
the future, the departure,
the sick, the sick, the
medicine, the regular porridge,
and the bathrobe (the nuns).
Classy, ​​y too small,
rough scabies, face towels,
linen yarn, be full,
pay attention, the last,
important thing did.
Not square, just loose,
suffer from cremation, do not make enough,
add other fabrics, have many,
Andha forests, lack of mindfulness,
live in solitude alone,
and in other seasons.
The two brothers are brothers, the
story of Rājagaha,
the Upananda is
also in two (places of residence).
The disease is dysentery,
both and the disease,
nakedness, kusa grass,
bark, wooden planks,
and quilts woven with hair,
horsehair, owl owl,
akka
's thread, makaci's,
blue, and yellow,
red, and dark red,
black, striking, dazzling,
and uncut,
wide borders , drawing flowers, snakes,
robes, bark,
and headscarf.
Not yet born, gone,
to the split assemblies,
offering to groups and assemblies.
Mr. Revata sent,
he was taken by intimacy,
and he paid attention.
The title says about y
there are eight things.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.19/6/2020.