Vinaya
Vinaya Pitaka

Great Product
Mah ā vagga.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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IX. CHƯƠNG CAMPĀ
(CAMPEYYAKKHANDHAKAṂ) .9.

[174] at that time, the Buddha World Religion dwells in Campā on the banks of the lotus pond of Gaggarā. At that time, in the country of Kāsī there was a village called Vāsabha. There is a bhikkhu named Kassapagotta who is a permanent resident, sticking to tradition, making effort (thinking): " How can the good bhikkhus who have not come yet come, The gentle bhikkhu who has come can live peacefully, and can this land of residence attain growth, growth, and development ? "

At that time, many bhikkhus while traveling in Kāsī came to stay in the village of Vāsabha. Kassapagotta khưu Bhikkhu khưu had seen the Bhikkhu khưu from afar is walking, after seeing arranged seats, brought foot wash water, footrest chair, foot rub plate, then went out to pick him up bowls, water supplies, efforts in bathing (of them), and also efforts in the matter of porridge, real hard objects, and meals. Meanwhile, the Bhikkhu khưu current khưu has discussed this: " Hey the great virtue, this permanent resident Bhikkhu is really good! He made an effort in our (shower), and also made an effort in the matter of porridge, solid food, and meals. The great virtue, then let us arrange the settlement right here in the village of Vāsabha. " After that, the Bhikkhu khưu current khưu arranged arrangements there at that place in the village of Vāsabha.

At that time, Bhikkhu Kassapagotta initiated this: " The tiredness of the arrival of the current Bhikkhu khưu (now) has been dissipated. These people (before) did not know where to beg, now they know where to go. It is difficult to make lifelong efforts for people of another family, and the suggestion (required) is not enjoyed by the people. Or will we not make an effort in the matter of porridge, hard objects, and meals ? ” He made no effort in the matter of porridge, hard objects, and meals. Later, the Bhikkhu khưu current discussed this: "Venerable monks, it was this resident bhikkhu who had previously put an effort in our (bathing) bath and also made efforts in the matter of porridge, solid objects, and meals. Currently, this person doesn't make any effort in the matter of porridge, hard objects, and meals. The greater Germany, now this permanent Bhikkhu khưu has become damaged. Hey the great virtue, so let's execute the suspended sentence for this resident Bhikkhu. After that, the current bhikkhus gathered together and said to this Kassapagotta khưu:

- Venerable, previously Venerable has made efforts in bathing (our) and also made efforts in the matter of porridge, hard objects, and meals as well. At present, there is no great effort in the matter of porridge, hard objects, and meals. This virtue, greater virtue has sinned. Virtue has acknowledged that crime?

Hey, great virtue, I am not guilty, so I cannot see.

At that time, the current Bhikkhu khưu had execution suspended sentence in not admitting crimes against Bhikkhu Kassapagotta.

At that time, the Bhikkhu Kassapagotta initiated this: " Actually I do not understand this incident: 'It is a sin or not a crime, we have sinned or not committed, and we have been suspended or not suspended sentence, true Dharma or not true Dharma, can it be amended or cannot be modified, deserved to be maintained or unworthy of being maintained? ' Or should we go to Campā and ask the Blessed One about this incident ? ” After that, the Bhikkhu khưu Kassapagotta arranged shelter and then took the medicine bowl to go towards Campā. Sequentially, he went to Campā to see the Blessed One, after he came to pay homage to the Blessed One and then sat down at one side.

This has become the practice of the Buddha World Religion is the affinity for the Bhikkhu khưu go to. Meanwhile, the Buddha said to the Bhikkhu khưu Kassapagotta this:

-Buy khưu, health is not it? Is everything going well? How long have you been able to travel long distances? And hey khưu, where are you from?

- Bach The Ton, good health. White World Religion, everything is fine. And white sir, I go a little distance to get tired. Bach himself, in Kāsī land, there was a village called Vāsabha. There, you are a permanent resident, sticking to tradition, making effort (thinking): " How can unkind bhikkhus come to you, good bhikkhus? has come and can live peacefully, and the abode can achieve growth, growth, and development.? ” Bach himself, later many Bhikkhu khưu while traveling in the land of Kāsī came to stay in the village of Vāsabha. Bach, I saw those bhikkhus from afar walking away, after seeing the arrangement of seats, brought foot wash water, footrests, foot rubs, and went out to receive y bowl, offered drinking water, made an effort in bathing (of them), and also made efforts in the matter of porridge, solid food, and meals. Bach himself, then the Bhikkhu khưu current khong had discussed this: " Hey the great Germany, this permanent resident Bhikkhu is really good! He made an effort in our (shower), and also made an effort in the matter of porridge, solid food, and meals. The great virtue, then let us arrange the settlement right here in the village of Vāsabha. " Bach himself, the Bhikkhu khưu current khưu he arranged to settle there at that place in the village of Vāsabha. Bach himself, at that time I had initiated this: " The tiredness of the arrival of these current bhikkhus has been dissipated. These people (before) did not know where to beg, now they know where to go. It is difficult to make lifelong efforts for people of another family, and the suggestion (required) is not enjoyed by the people. Or will we not make an effort in the matter of porridge, hard objects, and meals ? ” Sir, I have made no effort in the matter of porridge, hard objects, and meals. Bach himself, then the Bhikkhu khưu current khong discussed this: "Venerable monks, it was this resident bhikkhu who had previously put an effort in our (bathing) bath and also made efforts in the matter of porridge, solid objects, and meals. Currently, this person doesn't make any effort in the matter of porridge, hard objects, and meals. The greater Germany, now this permanent Bhikkhu khưu has become damaged. Hey the great virtue, so let's execute a suspended sentence for this resident Bhikkhu. "Bach himself, then the current Bhikkhu khưu gathered and told me this:" Hey Venerable, previously Venerable himself has made efforts in bathing (our) and also made efforts. in porridge, hard objects, and meals. At present, there is no great effort in the matter of porridge, hard objects, and meals. This virtue, greater virtue has sinned. Is Virtue acknowledging that sin ? " "Hey virtue, I'm not guilty so I can't see it . " Bach himself, at that time, the Bhikkhu khưu current khưu had execution sentence suspended in not acknowledging the crime against me. Sir, at that time I initiated this: " Actually I do not understand this fact: 'It is a sin or not a sin, whether I have sinned or not committed, and I have been sentenced or not suspended sentence, true Dharma or not true Dharma, can it be amended or cannot be modified, deserved to be maintained or unworthy of being maintained? ' Or should we go to Campā and ask the Blessed One about this incident ? ” World Honored One, I came from there.

Hey khưu, it is innocent, it is not a crime. You are not guilty, you are not guilty. You are not suspended, you are not suspended. You have been suspended by an act of non-Dharma that can be modified and does not deserve to be maintained. Bhikkhu khưu, you go and let's arrange the settlement right there in the village of Vāsabha.

- Sir, please.

Then the Bhikkhu khưu Kassapagotta listened to the Blessed One, got up from his seat, worshiped the Blessed One, directed the right shoulder around, and left to go to Vāsabha village.

At that time, these bhikkhu khưu had become remorse, had become repentant (thinking): " It is detrimental to us, there is no benefit to us, then we will reap. bad fruit, then we will not get good fruit; we have executed the suspended sentence with no cause for the pure bhikkhu without sin. Hey the great Germany, so let's go to Campā and repent of the wrong in that sin in Germany . After that, the Bhikkhu khưu current remittance has arranged shelter and then take the bowl to go towards Campā. Sequentially, they went to Campā to see the Blessed One, after they came to pay homage to the Blessed One and sat down at one side.

This has become the practice of the Buddha World Religion is the affinity for the Bhikkhu khưu go to. Meanwhile, Germany World Religion told the Bhikkhu khưu her this:

Hey khưu, is your health good? Is everything going well? Are you getting tired from a long distance trip? And, bhikkhus, where have you come from?

- Bach The Ton, good health. White World Religion, everything is fine. And Sir, we traveled a little distance with little tiredness. Bach himself, in Kāsī land, there was a village called Vāsabha. World Honored One, we went from there.

-The Bhikkhu khưu, ye have executed the sentence suspended Bhikkhu khưu permanent right?

- White World Religion, right.

Hey khưu, based on what basis, based on what cause?

- White World Religion, no basis, no cause.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, it's not right, not reasonable, not nice, not worthy sa-keeper, not allowed, should not do. Why do you foolish men execute suspended sentences with no basis and no cause for the pure bhikkhu without sin? These folks, this incident does not bring faith to those who do not have faith, ... (as above) ...

After rebuking, he preached the Dharma talk and told the bhikkhus:

-The Bhikkhu khưu, should not enforce suspended sentence has no basis, no cause for the Bhikkhu khưu clean no crime; anyone who executes a suspended sentence is guilty of  dukkaṭa  (World).

After that, the Bhikkhu khưu had up from his seat, up upper robes on one shoulder, kneeled down on the dyke at the feet of the Blessed One, and told the Blessed One this:

-Sir, the sin that has taken hold of us makes us dull, foolish, without morality, that we carry out a suspended sentence with no basis, without cause for the bhikkhu in clean is not guilty. Sir, may the Blessed One recognize our iniquity in order to prevent it in the future.

Hey khưu, correct Bhikkhu. The sin that possessed you makes you dull, foolish, without morality is that you execute suspended sentences without basis, without cause for the pure bhikkhu without committing sin. O bhikkhus, it is from this that you have seen the wrong in sin and rectified according to the Dharma, we recognize that for you. Bhikkhus, this is the progress in the precepts of the saints: " Those who after seeing the wrong in sin and amending in accordance with the Dharma will have the prevention in the future ."

[175] at the time, the Bhikkhu khưu in Campā have performed the actions of this form: You practice the wrong of France on the side of the group, the people who practice the wrong of Dharma have unity, the Dharma practitioners who practice the Dharma according to the faction, the practitioners who practice the Dharma form outside the true Dharma (dhammapaṭirūpakena) in the group, the practitioners who practice the Dharma form outside the Dharma with unity, only one executioner suspended a sentence, only one executioner suspended two of them, only one executioner suspended a few of them, only one executioner hung the whole assembly, only two executors suspended a sentence position, only two executors suspended the two suspended, only two executors suspended some, only two executors suspended the whole assembly, only some executors suspended the one, only a few suspended sentence for two, only some executives suspended for some,only some executives suspended the assemblies, assemblies hung suspended sentences.

The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:

-Why the Bhikkhu khưu in Campā to perform the actions of this form: The practice of wrongful Dharma on the side of the faction, ... (as above) ..., the assembly executes the suspended sentence them?

After that, the Bhikkhu khưu had that incident up to Germany World Religion.

-The Bhikkhu khưu, khưu Bhikkhu khưu heard in Campā the implementation of the practice has the form like this: The implementation of the wrong France on the side of the faction, ... (as above) ..., congregation contest suspended sentence assemblies, is that true?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

... (as above). After rebuking, he preached the Dharma talk and told the bhikkhus:

[176] - Hey khưu, if the Bhikkhu is wrong Dharma, according to the group, it is not an action and should not be implemented. The Bhikkhu khưu, if the practice is wrong Dharma, there is the union is not the practice and should not be implemented. The Bhikkhu khưu, if the practice is true France, according to the group is not the practice and should not be implemented. The Bhikkhu khưu, if the practice takes the outside form right France, according to the group is not the practice and should not be implemented. The Bhikkhu khưu, if the practice has the external form of the true Dharma, there is unity, then it is not the practice and should not be implemented. Only one executing a suspended sentence is not an act and should not be enforced. Only one executor who suspends the other two is not an act and should not be executed. Only a person who executes a suspended sentence is not an act and should not enforce it. Only one executioner who suspends the whole assembly is not an act and should not be executed. Only the two executing a suspended sentence are not acts and should not be enforced. Only the two executing the two suspended sentences are not acts and should not be enforced. Only the two executives who have suspended some of them are not criminal acts and should not be executed. Only the two executors who hang the whole assembly are not acts and should not be executed. Only some executives hanging a sentence are not acts and should not be enforced. Only a few executors of the two sentences are not acts and should not be enforced. Only some executives who have suspended a number of people are not behaving and should not be enforced. Only a number of executors hanging the whole assembly is not an act and should not be enforced.

[177] Hey khưu, here are four types of action: The practice of wrong Dharma on the side of the Dharma, the wrong practice of France with the union, the right practice of the Dharma on the side of the group, the right practice of France with the union.

The Bhikkhu khưu, that case is the wrong practice of Dharma on the side of the group. The Bhikkhu khưu, this practice has the wrong nature of the Dharma, has a factional nature, can be modified and does not deserve to be maintained. The Bhikkhu khưu, such acts should not be implemented and such acts are not allowed.

The Bhikkhu khưu, the case that the French wrong practice has the union. The Bhikkhu khưu, this practice has the wrong nature of the Dharma, can be modified and does not deserve to be maintained. The Bhikkhu khưu, such acts should not be implemented and such acts are not allowed.

The Bhikkhu khưu, the case that is true France according to the faction. The Bhikkhu khưu, this behavior is factional nature, can be modified, not worthy of being maintained. The Bhikkhu khưu, such acts should not be implemented and such acts are not allowed.

The Bhikkhu khưu, that case is the right French practice with the union. The Bhikkhu khưu, this practice has the true nature of France, has a consolidated nature, can not be modified and deserves to be maintained. The Bhikkhu khưu, such acts should be implemented and the practice like that is allowed by us.

The Bhikkhu khưu, so here: " We will practice the things like this is true Dharma has unity ." Hey Bhikkhus, you should study according to that.

do not deserve to be maintained. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:

-Why did the Bhikkhu khưu group Lu Professor perform acts like this: The practitioners of wrongdoing in the Dharma on the side of the group, ... (as above) ... The responsibility when it is implemented, not in accordance with the Fa, can be amended and not deserved to be maintained?

After that, the Bhikkhu khưu had that incident up to Germany World Religion.

-The khưu, heard the Bhikkhu khưu group Lu Professor perform the acts like this: You practice the wrong Dharma according to the group, ... (as above) ..., the practice the reprimand when implemented, not in the right Dharma, can be modified, not worthy of being maintained, is that right?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

... (as above). After rebuking, he preached the Dharma talk and told the bhikkhus:

[179] - Hey khưu, if the Bhikkhu is wrong for the Dharma to follow the group, it is not an action and should not be implemented. The Bhikkhu khưu, if the wrong practice of France has the union, it is not the practice and should not be implemented. The Bhikkhu khưu, if the French practice on the side of the group is not the practice and should not be implemented. The Bhikkhu khưu, if the practice has the external form of France in accordance with the faction, it is not the practice and should not be implemented. The Bhikkhu khưu, if the practice has the external form of true France has the unity, then it is not the practice and should not be implemented. The Bhikkhu khưu, if the practice lacks the proposal but there are assertions, it is not an action and should not be implemented. The Bhikkhu khưu, if the practice lacks the affirmation but has the proposal, it is not the practice and should not be implemented. Hey Bhikkhus, If it is an act that lacks the offer and always makes assertions, it is not an act and should not be enforced. The Bhikkhu khưu, if the practice is opposed to the Dharma is not the practice and should not be implemented. The Bhikkhu khưu, if contrary to the law is not the practice and should not be enforced. The Bhikkhu khưu, if the practice is opposed to the teachings of the masters, it is not the practice and should not be implemented. The Bhikkhu khưu, if the act was reprimanded when it was executed, not in France, can be modified, not worthy of being maintained, it is not an act and should not be implemented. if contrary to the Law, it is not an act and should not be enforced. The Bhikkhu khưu, if the practice is opposed to the teachings of the masters, it is not the practice and should not be implemented. The Bhikkhu khưu, if the act was reprimanded when it was executed, not in France, can be modified, not worthy of being maintained, it is not an act and should not be implemented. If it is contrary to the Law, it is not an act and should not be enforced. The Bhikkhu khưu, if the practice is opposed to the teachings of the masters, it is not the practice and should not be implemented. The Bhikkhu khưu, if the act has been reprimanded when it is implemented, not in accordance with the Dharma, can be modified, not worthy of being maintained, it is not an act and should not be implemented.

[180] Hey khưu, here are six types of action: the wrong Dharma, the one on the side, the one with the union, one on the outside, the one on the side, the one in the group. the outside of true Dharma has unity, righteous Dharma has unity.

[181] And the Bhikkhu khưu, how is the Dharma wrong?

The Bhikkhu khưu, in action to be informed to the second time (ñattidutiya kamma), if the practice with a proposal and does not publish the affirmation of the action, (thus) the wrong Dharma . The Bhikkhu khưu, in the act of being notified to the second time, if the practice with the two suggestions and does not publish the assertion of the action, (so is) the wrong Dharma. The Bhikkhu khưu, in the act of being informed to the second time, if the practice with an affirmation of the action and does not identify the proposal, (thus) the wrong practice of the Dharma. The Bhikkhu khưu, in the act of being notified to the second time, if the practice with the two affirmations of the action and does not identify the proposal, (thus) the wrong practice of the Dharma.

The Bhikkhu khưu, in action to be notified to the fourth (ñatticatuttha kamma), if the practice with a proposal and not publish the assertion of the action, (thus) the wrong Dharma . The Bhikkhu khưu, in the act of being notified to the fourth time, if the practice with the two proposals and does not publish the affirmation of the action, (thus is) the wrong Dharma. The Bhikkhu khưu, in the act of being notified to the fourth time, if the practice with an affirmation of the action and does not identify the proposal, (thus) the wrong practice of the Dharma. The Bhikkhu khưu, in the practice was notified to the fourth time, if the practice with the two affirmations of the administration, with three affirmations of the administration, with four affirmations of the action and unconfirmed fix the proposal, (thus doing) wrongdoing in the Dharma.

The Bhikkhu khưu, this is called the wrong Dharma.

[182] And the Bhikkhu khưu, how is the team action?

The Bhikkhu khưu, if in the act of being informed to the second (ñattidutiya kamma), the Bhikkhu khưu with the necessary number for action (kammappattā), they do not come, the dependence of you need to Consent is not brought, the present protests, (thus) acting in a group. The Bhikkhu khưu, if in the practice was notified to the second, the Bhikkhu khưu with the amount necessary for the practice they have arrived, the agreement of the need to send the agreement is not brought to , the present protests, (thus) acting in a group. The Bhikkhu khưu, if in the practice was notified to the second, the Bhikkhu khưu with the amount necessary for the practice they have arrived, the discretion of the need to send the consensus has been brought to , the present protests, (thus) acting in a group.

The Bhikkhu khưu, if in the administration was notified to the fourth time (ñatticatuttha kamma), the Bhikkhu khưu with the amount necessary for the practice they did not come, the agreement of the need to send upon not brought, the present protested, (thus) acting on the side. The Bhikkhu khưu, if in the administration was notified to the fourth time, the Bhikkhu khưu with the amount necessary for the practice they have arrived, the agreement of the need to send the agreement is not brought to , the present protests, (thus) acting in a group. The Bhikkhu khưu, if in the administration was notified to the fourth time, the Bhikkhu khưu with the amount necessary for the practice they have arrived, the consensus of you need to send the agreement has been brought to , the present protests, (thus) acting in a group.

Hey Bhikkhus, this is called teamwork.

[183] ​​And the Bhikkhu khưu, how is the union with the union?

The Bhikkhu khưu, if in the practice was notified to the second, the Bhikkhu khưu with the amount necessary for the practice he had arrived, the discretion of the need to send the consensus has been brought to , those present who do not object, (as such) conduct have unity. The Bhikkhu khưu, if in the administration to be notified to the fourth time, the Bhikkhu khưu with the amount necessary for the practice they have arrived, the consensus of you need to send the agreement has been brought to , those present who do not object, (as such) conduct have unity.

The Bhikkhu khưu, this is called the administrative practice.

[184] Hey khưu, how is the practice of having external appearance in accordance with the French?

The Bhikkhu khưu, if in the administration was notified to the second, (Bhikkhu khưu) announced the affirmation in advance and determined the following proposal, the Bhikkhu khưu with the necessary number for the administration of the position that has not yet arrived, your dependence to be sent has not been brought, you present protests, (thus the) formal appearance of Dharma according to the faction. The Bhikkhu khưu, if in the administration was notified to the second, (Bhikkhu khưu) announced the affirmation in advance and determined the following proposal, the Bhikkhu khưu with the necessary number for the administration of the position that has come, the discretion of you to send the consensus has not been brought, the presence of the protests, (thus the) form outside of France in accordance with the faction. The Bhikkhu khưu, if in the administration was notified to the second,

The Bhikkhu khưu, if in the administration was notified to the fourth, (Bhikkhu khưu) announced the affirmation in advance and determined the following proposal, the Bhikkhu khưu with the necessary number for the administration of the position that has not yet arrived, your dependence to be sent has not been brought, the presence of the protests, (thus the) formality outside of France according to the faction. The Bhikkhu khưu, if in the administration was notified to the fourth, (Bhikkhu khưu) announced the affirmation in advance and determined the following proposal, the Bhikkhu khưu with the necessary number for the administration of the position that has come, the discretion of you to send the consensus has not been brought, the presence of the protests, (thus) the formal appearance of the French on the faction. The Bhikkhu khưu, if in the administration was notified to the fourth time,

The Bhikkhu khưu, this is called the external form of the true France on the side.

[185] Hey khưu, how is the practice of having external appearance true France has a union?

The Bhikkhu khưu, if in the administration was notified to the second, (Bhikkhu khưu) announced the affirmation in advance and determined the following proposal, the Bhikkhu khưu with the necessary number for the administration of the position it has come, the consensus of you to send the conscience has been brought, the presence of no objections, (thus) the formal appearance of the Dharma with unity. The Bhikkhu khưu, if in the administration was notified to the fourth, (Bhikkhu khưu) announced the affirmation in advance and determined the following proposal, the Bhikkhu khưu with the necessary number for the administration of the position that has come, the consensus of you need to send the conscience has been brought, the presence of no objection, (thus the) formal appearance of the true Dharma has unity.

The Bhikkhu khưu, this is called the external form of the true France has the union.

[186] Hey khưu, how is the practice of France have the union?

The Bhikkhu khưu, if in the act of being notified to the second, (the Bhikkhu khưu) determine the previous proposal and practice the practice with a confirmation of the following act, the Bhikkhu khưu with the number necessary for the actions they have come, the consent of you need to send the consent has been brought, the presence of no objection, (thus) the right Dharma practice with unity. The Bhikkhu khưu, if in the administration was notified to the fourth, (the Bhikkhu khưu) determine the previous proposal and practice the practice with the three affirmations of the following act, the Bhikkhu khưu with the number necessary for the actions they have come, their consent to send the consent has been brought, the presence of no objections, (thus the right practice of Dharma with unity.

The Bhikkhu khưu, this is called the right French practice with the union.

[187] There are five assemblies: The assemblies Bhikkhu khưu with groups of four, assemblies Bhikkhu khưu with groups of five, assemblies of Bhikkhu khưu with groups of ten, assemblies of Bhikkhu khưu with groups of twenty, assemblies of Bhikkhu khưu with group over twenty.

The Bhikkhu khưu, here assemblies Bhikkhu khưu with this group of four can achieve the right Dharma with the union of all types of practice except the three acts: tu up the steps, Pavāraṇā ceremony   (Tu Tu), and the confession (abbhāna).

Bhikkhus, here the group of bhikkhus with this group of five can attain the true Dharma with the unification of all types of practice except the two acts: ascending to higher levels in the central countries (majjhimesu janapadesu ) and confession.

The Bhikkhu khưu, here assemblies Bhikkhu khưu with this group of ten can achieve true Dharma with the union of all kinds of acts except one act is confession.

The Bhikkhu khưu, here assemblies Bhikkhu khưu with this group of twenty can achieve true Dharma with the union of all kinds of action.

The Bhikkhu khưu, here assemblies Bhikkhu khưu with this group of over twenty can achieve true Dharma with the union of all kinds of action.

[188] Bhikkhu khưu, if the practice is the work of the group of four and practice the practice (with the group) has a fourth position is the Bhikkhu khưu ni then (the practice) is not the practice and should not be real exam. Bhikkhus, if the practice is the work of the group of four and practice the practice (with the group), the fourth is the nun who practices ... (as above) ... the fourth is sa di, the fourth is sa di ni, the fourth is the renunciation of learning, the fourth is the serious crime, the fourth is the suspended sentence in not admitting the crime, the fourth is the suspended sentence in not correcting errors, the fourth is the suspended sentence in refusing to give up evil evil, the fourth is the idiopathic, the fourth is the General robbery (Bhikkhu khưu), the fourth is the one who has followed the pagan, the fourth is the animal, the fourth is the mother killer, the fourth is the killer of the father,

The work of a group of four.

[189] Bhikkhu khưu, if the practice is the work of the group of five and practice the practice (with the group) has the fifth position is the Bhikkhu khưu ni then (the practice) is not the practice and should not be real exam. Bhikkhus, if the practice is the work of the group of five and practice the practice (with the group), the fifth is the nun who practices ... (as above) ... the fifth is sa di, a fifth is sa di ni, a fifth is a renunciation of learning, a fifth is a very serious offense, a fifth is a suspended sentence for not admitting the crime, the fifth is the suspended sentence in not fixing errors, the fifth is the suspended sentence in refusing to renounce evil evil, the fifth is the idiopathic, the fifth is the General robbery (Bhikkhu khưu), the fifth is the follower of the pagan, the fifth is the animal, the fifth is the mother killer, the fifth is the father,

The work of the five tastes.

[190] Hey Bhikkhus, if the practice is the work of the group of ten and practice exam. Bhikkhus, if the practice is the work of the group of ten and practice the practice (with the group), the tenth is the nun who practices ... (as above) ... the tenth is sa di, the tenth is sa di ni, the tenth is the renunciation of learning, there is the tenth is a very serious crime, the tenth is the suspended sentence in not admitting the crime, tenth is a suspended sentence for not correcting errors, tenth is a suspended sentence for refusing to give up evil, there is a tenth is a baseless one, and a tenth is a criminal General appearance (Bhikkhu khưu), tenth is the one who has followed the pagan, tenth is the animal, tenth is the mother killer,

The work of ten groups.

[191] Bhikkhu khưu, if the practice is the work of the group of twenty and the practice (with the group) has the twentieth position is the Bhikkhu khưu ni then (the act) is not the act and not should enforce. Bhikkhus, if the practice is the work of the group of twenty and practice the practice (with the group), the twentieth one is the nun to practice ... (as above) ... the second one the twenty is sa di, the twentieth is sa di ni, the twentieth is the renunciation of learning, the twentieth is the very serious crime, the twentieth is the suspended sentence in not accepting guilt, the twenty is the suspended sentence for not correcting the error, the twentieth is the suspended sentence for refusing to give up evil, and the twentieth is the homeless, the twentieth one is the thief of the appearance (bhikkhu), the twenty is the one who has followed the pagan,

The work of a group of twenty people.

[192] Bhikkhu khưu, if (assemblies have) the fourth position is the practice of punishing  parivāsa  and then giving the penalty of  parivāsa , giving (practice) back from the beginning, bestowing the penalty of  mānatta , having the taste he is the twentieth and then confession (the act) is not the practice and should not be implemented.

The Bhikkhu khưu, if (assemblies have) the fourth position is worthy (practice) back from the beginning and then give parivāsa fine  , for (practice) back from the beginning, bestowed the fine  mānatta , yes he was the twentieth and then confessed, then (the act) is not the practice and should not be implemented.

The Bhikkhu khưu, if (assemblies have) the fourth position is worthy of punishing  mānatta  and then giving  parivāsa , giving (practice) back from the beginning, bestowing  mānatta , there is a position twenty then confession then (the act) is not an act and should not be implemented.

The Bhikkhu khưu, if (assemblies have) the fourth position is the practice of penalizing  mānatta  and then giving parivāsa fine  , giving (practicing) back from the beginning, bestowing the fine  mānatta , having him is the position twentieth and confession then (the act) is not an act and should not be implemented.

The Bhikkhu khưu, if (assemblies have) the fourth position is worthy of the confession and then give the penalty of  parivāsa , for (practice) back from the beginning, bestowed the penalty of  mānatta , the position of the second twenty then confession then (the act) is not an act and should not be implemented.

[193] Hey Bhikkhus, the opposition between an assembly of a valuable person, of a non-valuable person.

The Bhikkhu khưu, the opposition between the class of people does not have value?

The Bhikkhu khưu, the opposition between the assemblies of the Bhikkhu khưu ni has no value. The Bhikkhu khưu, of the nuns practice ... (as above) ... Hey the Bhikkhu khưu, of sa di ... (as above) ... Hey the Bhikkhu khưu, of sa di ni .. . (as above) ... Hey khưu, of the Bhikkhu renunciation of learning ... (as above) ... Hey khưu, of the Bhikkhu khưu very serious crime ... (as above) .. The Bhikkhu khưu, of the crazy ... (as above) ... The Bhikkhu khưu, of the mind is disturbed ... (as above) ... The Bhikkhu khưu, of being miserable life ... (as above) ... Hey khưu, of the Bhikkhu khưu suspended in not recognizing the crime ... (as above) ... Hey khưu, of the suspended khưu in not fixing errors ... (as above) ... Hey khưu, of the Bhikkhu khưu suspended in refusing to give up evil evil ... (as above) ... Hey khưu, of idiopathic ... (as above) ... Hey monks,

The Bhikkhu khưu, the opposition between the assemblies of these people is not valid.

The Bhikkhu khưu, the opposition between the class of people of any value?

The Bhikkhu khưu, the opposition between the assemblies is valid (the objection) of the pure Bhikkhu (pakatatta bhikkhu), the community of residence, standing on the same border, even though he indicates to the bhikkhu next to know.

The Bhikkhu khưu, the opposition between this class of people is valuable.

[194] Hey Bhikkhu khưu, here are two cases invited out (nissāraṇā). The Bhikkhu khưu, some people are not worthy of being invited out, but if the assemblies invite him out, one has been invited right out, one has been invited wrong.

And the Bhikkhu khưu, how is the person not worthy of being invited out, but if the assembly invited him out, then (he) was invited wrong? The Bhikkhu khưu, in this case the Bhikkhu khưu is clean, no crime, but if the assemblies invited him out then (he) was invited out wrong. The Bhikkhu khưu, this position is called people do not deserve to be invited out, but if the assemblies invited him, then (he) was invited wrong.

And the Bhikkhu khưu, how is the person not worthy of being invited out, but if the assembly invited him then (he) was invited out right? The Bhikkhu khưu, in this case the Bhikkhu khưu is ignorant, inexperienced, commits many crimes, refuses to confess, close to the secular world, lives not seriously mixed with secular people, but if the Assembly they invited him out then (he) was invited right out. The Bhikkhu khưu, this position is called people do not deserve to be invited out, but if the assemblies invite him out then (he) has been invited out.

[195] Hey khưu, here are two recovery cases. The Bhikkhu khưu, there are people who are not worthy of being restored, but if the congregation restores him, one has been restored right, one has been wrongly restored.

And the Bhikkhu khưu, how is the person not worth the recovery, but if the assemblies restored him then (he) was restored wrong? The Bhikkhu khưu, idiopathic (paṇḍako) does not deserve to be restored, but if the assemblies restored him then (he) was restored wrong. The Bhikkhu khưu, thieves general appearance (Bhikkhu khưu) ... (as above) ... Hey the Bhikkhu khưu, who has followed the pagan. Hey Bhikkhus, beasts. Bhikkhus, the mother killer. Bhikkhus, the father killed. The Bhikkhu khưu, killers A-la-Han. The Bhikkhu khưu, who do unclean Bhikkhu khưu ni. The Bhikkhu khưu, guys split assemblies. The Bhikkhu khưu, guys do bleed (Buddha). The Bhikkhu khưu, bipolar people are not worth the recovery, but if the assemblies restored him then (he) was restored wrong. Bhikkhus, this person is called a person who is not worthy of recovery,

And the Bhikkhu khưu, how is the person not worthy of the recovery, but if the assembly restored him then (he) was restored right? The Bhikkhu khưu, the broken arm is not worthy of being restored, but if the assembly restored him, then (he) was restored properly. The Bhikkhu khưu, you have broken feet ... (as above) ... Hey Bhikkhu khưu, you have broken arms and feet. The Bhikkhu khưu, the ear is cut. The Bhikkhu khưu, the nose is chopped. The Bhikkhu khưu, the ear and nose are chopped. The Bhikkhu khưu, the finger was cut. The Bhikkhu khưu, the nail is broken. The Bhikkhu khưu, broken leg tendon. The Bhikkhu khưu, tastes conjoined like bat wings. The Bhikkhu khưu, the hunchbacked. The Bhikkhu khưu, short dwarf taste. The Bhikkhu khưu, you have a goiter. The Bhikkhu khưu, the fine was stamped. The Bhikkhu khưu, the fine was beaten by whips. Hey Bhikkhus, the accused accused wanted. The Bhikkhu khưu, elephant leg edema. The Bhikkhu khưu, the disease is seriously chronic. The Bhikkhu khưu, the smear collective. The Bhikkhu khưu, taste blindfolded. The Bhikkhu khưu, the four limbs have contracted. The Bhikkhu khưu, the lame. The Bhikkhu khưu, the paraplegic. The Bhikkhu khưu, the limp away. The Bhikkhu khưu, the elderly. The Bhikkhu khưu, the blind. The Bhikkhu khưu, taste dumb. The Bhikkhu khưu, the deaf. The Bhikkhu khưu, the blind and dumb. The Bhikkhu khưu, the blind and deaf. The Bhikkhu khưu, the position is dumb and deaf. The Bhikkhu khưu, the blind and deaf are not worthy of the recovery, but if the assembly restored him, then (he) was restored properly. The Bhikkhu khưu, this position is called a person is not worth the recovery, but if the assemblies restored him, then (he) was restored properly. an elephant's edema. The Bhikkhu khưu, the disease is seriously chronic. The Bhikkhu khưu, the smear collective. The Bhikkhu khưu, taste blindfolded. The Bhikkhu khưu, the four limbs have contracted. The Bhikkhu khưu, the lame. The Bhikkhu khưu, the paraplegic. The Bhikkhu khưu, the limp away. The Bhikkhu khưu, the elderly. The Bhikkhu khưu, the blind. The Bhikkhu khưu, taste dumb. The Bhikkhu khưu, the deaf. The Bhikkhu khưu, the blind and dumb. The Bhikkhu khưu, the blind and deaf. The Bhikkhu khưu, the position is dumb and deaf. The Bhikkhu khưu, the blind and deaf are not worthy of the recovery, but if the assembly restored him, then (he) was restored properly. The Bhikkhu khưu, this position is called a person is not worth the recovery, but if the assemblies restored him, then (he) was restored properly. an elephant's edema. The Bhikkhu khưu, the disease is seriously chronic. The Bhikkhu khưu, the smear collective. The Bhikkhu khưu, taste blindfolded. The Bhikkhu khưu, the four limbs have contracted. The Bhikkhu khưu, the lame. The Bhikkhu khưu, the paraplegic. The Bhikkhu khưu, the limp away. The Bhikkhu khưu, the elderly. The Bhikkhu khưu, the blind. The Bhikkhu khưu, taste dumb. The Bhikkhu khưu, the deaf. The Bhikkhu khưu, the blind and dumb. The Bhikkhu khưu, the blind and deaf. The Bhikkhu khưu, the position is dumb and deaf. The Bhikkhu khưu, the blind and deaf are not worthy of the recovery, but if the assembly restored him, then (he) was restored properly. The Bhikkhu khưu, this position is called a person is not worth the recovery, but if the assemblies restored him, then (he) was restored properly. The Bhikkhu khưu, the smear collective. The Bhikkhu khưu, taste blindfolded. The Bhikkhu khưu, the four limbs have contracted. The Bhikkhu khưu, the lame. The Bhikkhu khưu, the paraplegic. The Bhikkhu khưu, the limp away. The Bhikkhu khưu, the elderly. The Bhikkhu khưu, the blind. The Bhikkhu khưu, taste dumb. The Bhikkhu khưu, the deaf. The Bhikkhu khưu, the blind and dumb. The Bhikkhu khưu, the blind and deaf. The Bhikkhu khưu, the position is dumb and deaf. The Bhikkhu khưu, the blind and deaf are not worthy of the recovery, but if the assembly restored him, then (he) was restored properly. The Bhikkhu khưu, this position is called a person is not worth the recovery, but if the assemblies restored him, then (he) was restored properly. The Bhikkhu khưu, the smear collective. The Bhikkhu khưu, taste blindfolded. The Bhikkhu khưu, the four limbs have contracted. The Bhikkhu khưu, the lame. The Bhikkhu khưu, the paraplegic. The Bhikkhu khưu, the limp away. The Bhikkhu khưu, the elderly. The Bhikkhu khưu, the blind. The Bhikkhu khưu, taste dumb. The Bhikkhu khưu, the deaf. The Bhikkhu khưu, the blind and dumb. The Bhikkhu khưu, the blind and deaf. The Bhikkhu khưu, the position is dumb and deaf. The Bhikkhu khưu, the blind and deaf are not worthy of the recovery, but if the assembly restored him, then (he) was restored properly. The Bhikkhu khưu, this position is called people do not deserve to be restored, but if the assemblies restored him, then (he) was restored properly. hemiplegia. The Bhikkhu khưu, the limp away. The Bhikkhu khưu, the elderly. The Bhikkhu khưu, the blind. The Bhikkhu khưu, taste dumb. The Bhikkhu khưu, the deaf. The Bhikkhu khưu, the blind and dumb. The Bhikkhu khưu, the blind and deaf. The Bhikkhu khưu, the position is dumb and deaf. The Bhikkhu khưu, the blind and deaf are not worthy of the recovery, but if the assembly restored him, then (he) was restored properly. The Bhikkhu khưu, this position is called a person is not worth the recovery, but if the assemblies restored him, then (he) was restored properly. hemiplegia. The Bhikkhu khưu, the limp away. The Bhikkhu khưu, the elderly. The Bhikkhu khưu, the blind. The Bhikkhu khưu, taste dumb. The Bhikkhu khưu, the deaf. The Bhikkhu khưu, the blind and dumb. The Bhikkhu khưu, the blind and deaf. The Bhikkhu khưu, the position is dumb and deaf. The Bhikkhu khưu, the blind and deaf are not worthy of the recovery, but if the assembly restored him, then (he) was restored properly. The Bhikkhu khưu, this position is called a person is not worth the recovery, but if the assemblies restored him, then (he) was restored properly. the blind and deaf are not worthy of the restoration, but if the assembly restored him, then (he) was restored properly. The Bhikkhu khưu, this position is called a person is not worth the recovery, but if the assemblies restored him, then (he) was restored properly. the blind and deaf are not worthy of the restoration, but if the assembly restored him, then (he) was restored properly. The Bhikkhu khưu, this position is called a person is not worth the recovery, but if the assemblies restored him, then (he) was restored properly.

The production of " Vāsabha Village " is the first part.

[196] Bhikkhu khưu, where the Bhikkhu khưu no guilty need to be recognized. The assemblies, or many, or one rebuked him about it: " Great virtue, great virtue has sinned, great virtue see that sin ?" He replied like this: " Hey, great virtue, there's nothing wrong with me so I can see it. The assembly punished him for not admitting the crime; (thus) is committing a false Dharma.

The Bhikkhu khưu, the Bhikkhu khưu no guilty need to be modified. The assemblies, or many, or one rebuked him about it: " Great virtue, great virtue has sinned, great virtue, please correct that sin." He answered like this: " Great virtue, there is nothing wrong with me so I can fix it ." The assemblies punish him for not correcting errors; (thus) is wrong in the Dharma.

The Bhikkhu khưu, the case of the Bhikkhu khưu no evil ants need to be abandoned. The assemblies, or many, or one rebuked him about it: " Great virtue, knowledge of great virtue is evil, great virtue, renounce evil evil. He answered like this: " Great virtue, there is no evil evil in me so I can give up. "The assembly punished him for not giving up evil views; (thus) is wrong in the Dharma.

The Bhikkhu khưu, where the Bhikkhu khưu no guilty need to be recognized, no guilty need to be modified. The assemblies, or many, or one rebuked him about it: " Great virtue, great virtue has sinned, great virtue see that sin?" Venerable please correct that sin. "He replied like this:" Hey Venerable, there is no sin in me so I can see. There is no crime in me so I can rectify . ” The assemblies punish him for not admitting (sin) or not correcting (errors); (thus) is wrong in the Dharma.

The Bhikkhu khưu, where the Bhikkhu khưu no guilty need to be recognized, no evil ants need to be abandoned. The assemblies, or many, or one rebuked him about it: " Great virtue, great virtue has sinned, great virtue see that sin?" Knowledge of greater virtue is evil, greater virtue, forsaking evil. He answered like this: " Great virtue, there is no sin in me so I can see. There is no evil in me so I can give up . ” The assemblies punish him for not recognizing (crime) or not giving up (wrong view); (thus) is wrong in the Dharma.

The Bhikkhu khưu, the case of the Bhikkhu khưu no guilty need to be amended, no evil ants need to be abandoned. The assemblies, or many, or one rebuked him about it: " Great virtue, great virtue has sinned, great virtue, please correct that sin." Knowledge of greater virtue is evil, greater virtue, forsaking evil. He answered like this: " Great virtue, there is nothing wrong with me so I can amend it. There is no evil in me so I can give up. The assemblies punish him for not correcting (errors) or not giving up (wrong view); (thus) is wrong in the Dharma.

The Bhikkhu khưu, where the Bhikkhu khưu no guilty need to be acknowledged, no guilty need to be modified, no evil ants need to be abandoned. The assemblies, or many, or one rebuked him about it: " Great virtue, great virtue has sinned, great virtue see that sin?" Virtue please modify that sin. Knowledge of greater virtue is evil, greater virtue, forsaking evil. He answered like this: " Great virtue, there is no sin in me so I can see. There is nothing wrong with me so I can fix it . There is no evil in me so I can give up. "The assembly condemns him for not recognizing (sin), or in not correcting (error), or in not giving up (wrong view); (thus) is wrong in the Dharma.

[197] Bhikkhu khưu, where the Bhikkhu khưu guilty need to be recognized. The assemblies, or many, or one rebuked him about it: " Great virtue, great virtue has sinned, great virtue see that sin ?" He replied like this: " Hey virtue, yes, I have seen. The assembly punished him for not admitting the crime; (thus) is committing a false Dharma.

The Bhikkhu khưu, the case of the Bhikkhu khưu guilty need to be modified. The assembly, or many, or one rebuked him about it: " Great virtue, great virtue has sinned, great virtue, please correct that sin." He answered like this: " Hey Venerable, yes, I will amend it ." The assemblies punish him for not correcting errors; (thus) is committing a false Dharma.

The Bhikkhu khưu, the case of the Bhikkhu khưu has evil ants need to be abandoned. The assemblies, or many, or one rebuked him about it: " Great virtue, knowledge of great virtue is evil, great virtue, renounce evil evil. He answered like this: " Great virtue, yes, I will give up. "The assembly punished him for not giving up evil views; (thus) is wrong in the Dharma.

The Bhikkhu khưu, where the Bhikkhu khưu guilty need to be recognized, guilty need to be modified. ... (as above) ... guilty need to be recognized, there are evil views need to be abandoned. ... (as above) ... sin needs to be corrected, there is evil evil that needs to be abandoned. ... (as above) ... guilty need to be recognized, guilt needs to be corrected, there are evil views that need to be abandoned. The assemblies, or many, or one rebuked him about it: " Great virtue, great virtue has sinned, great virtue see that sin?" Virtue please modify that sin. Knowledge of greater virtue is evil, greater virtue, forsaking evil. "He answered like this:" Great virtue, yes, I have seen it. Yes, I will correct it. Yes, I will give up."The assembly condemns him for not recognizing (sin), or in not correcting (error), or in not giving up (wrong view); (thus) is wrong in the Dharma.

[198] Hey Bhikkhu khưu, where the Bhikkhu khưu guilty need to be recognized. The assemblies, or many, or one rebuked him about it: " Great virtue, great virtue has sinned, great virtue see that sin ?" He replied like this: " Hey, great virtue, there's nothing wrong with me so I can see it. The assembly punished him for not admitting the crime; (thus) is true Dharma practice.

The Bhikkhu khưu, the case of the Bhikkhu khưu guilty need to be modified. The assembly, or many, or one rebuked him about it: " Great virtue, great virtue has sinned, great virtue, please correct that sin." He answered like this: " There is no crime in me so I can fix it ." The assemblies punish him for not correcting errors; (thus) is true Dharma practice.

The Bhikkhu khưu, where the Bhikkhu khưu had evil ants need to be abandoned. The assemblies, or many, or one rebuked him about it: " Great virtue, knowledge of great virtue is evil, great virtue, renounce evil evil. He answered like this: " There is no evil evil in me so I can give up. "The assembly punished him for not giving up evil views; (thus) is true Dharma practice.

The Bhikkhu khưu, where the Bhikkhu khưu guilty need to be recognized, guilty need to be modified. ... (as above) ... guilty need to be recognized, there are evil views need to be abandoned. ... (as above) ... sin needs to be corrected, there is evil evil that needs to be abandoned. ... (as above) ... guilty need to be recognized, guilt needs to be corrected, there are evil views that need to be abandoned. The assemblies, or many, or one rebuked him about it: " Great virtue, great virtue has sinned, great virtue see that sin?" Virtue please modify that sin. Knowledge of greater virtue is evil, greater virtue, forsaking evil. He answered like this: " Great virtue, there is no sin in me so I can see. There is nothing wrong with me so I can fix it . There is no evil in me so I can give up."The assembly condemns him for not recognizing (sin), or in not correcting (error), or in not giving up (wrong view); (thus) is true Dharma practice.

[199] At that time, the Venerable Upāli went to see the Blessed One, after he came to pay homage to the Blessed One and sat down at one side. When sat down on one side, Venerable Upāli said to this Blessed One:

- Bach himself, the assembly of the unity of the practice should be done with the presence but without the presence, Bach himself is it the practice of the Dharma, the practice of the Law?

-This Upāli, it is the wrong French, is the wrong law.

- Sir, the assembly unifying the practice of things should be done with interrogation but without interrogation, the practice of things should be done with acknowledgment but without acknowledgment, given the way behave Law when not crazy to taste worthy of how to behave Law by remembering, enforcing his crimes to taste worthy of how to behave Law when not crazy, enforcing reprimand to the person worthy of the practice according to his sins, to practice the teaching to the person who deserves the reprimand, to carry out the chase to the worthy person to teach, to practice the reconciliation to him. worthy of the act of chasing, executing the suspended sentence to the position worthy of the reconciliation, bestowing  parivāsa to the worthy position of the suspended sentence, give (practice) back from the beginning you deserve to be punished  parivāsa , bestowed on mānatta fine and   to deserve (practice) back from the beginning, confession of the worthy one punishing  mānatta, conferring a  higher level of enlightenment to the worthy confessor, is he doing that in accordance with the Dharma and being in accordance with the Law?

-This Upāli, it is the wrong French, is the wrong law. Upāli, the assemblies that unite the practice of things should be done with the presence but without the presence, Upāli, like that, the wrong actions of the Dharma, the wrong actions of the Law, and the assemblies have excess function. Upāli, the assemblies unifying the practice should be done with the question but without questioning, the practice needs to be done with acknowledgment but without acknowledgment, bestowed on how to practice treat the Law when not insane to the position worthy of behaving The Law by remembering, executing his crimes to the worthy of the law when not crazy, enforcing the reprimand to he deserves to practice according to his sins, to carry out his teaching up to him who deserves to be reprimanded, parivāsa  to the position worthy of the suspended sentence, giving (practice) back from the beginning you deserve to be punished  parivāsa , bestowing the penalty of  mānatta  to the position worthy of (practice) back from the beginning, confessing to the worthy person punishing  mānatta,  granting ordination up to the position you deserve to confess, Upāli, as such is the wrong practice of the Dharma, the wrong practice of the Law, and thus the assembly has the excess of function.

[200] - Bach himself, the assemblies unite to practice the need to be done with the presence (and) presence, Bach himself is it the practice of Dharma, is the practice of the Law?

-This Upāli, it is a true Dharma, a true law.

- Sir, the assembly unifying the practice of things should be done with interrogation (and) having interrogation, enforcing things that need to be done with acknowledgment (and) having recognition, giving for behaving the Law by remembering to taste worthy of the behavior of the Law by remembering, giving the behavior of the Law when not crazy to the person worthy of behaving the Law when not crazy, practicing the follow of his crimes to the worthy position of his crimes, enforce the reprimand to the worthy reprimand, enforce the teaching to the worthy worthy of the instruction, execution the act of chasing to the worthy position of the act of chasing, carrying out the mediation to the worthy position of the mediation, the execution of the suspended sentence to the worthy position of the suspended sentence, bestowing the punishment of  parivāsa to the position worthy of punishment  parivāsa , giving (practice) back from the beginning to the position worthy of (practice) back from the beginning, bestowing the mānatta penalty   to the position worthy of the mānatta penalty  , confession for the person who deserves the confession, conferring on the higher up to deserve to cultivate to the next level, white guy is it the practice of the Dharma, the right law?

-This Upāli, it is a true Dharma, a true law. Upāli, the assemblies that unite the practice of things should be done with the presence (and) of being present, the Upāli, so that is the true Dharma, the right law, and the assembly There is no excess of function. Upāli, the assemblies that unite the practice of things should be done with the questioning (and) have the questioning, the practice of things should be done with the recognition (and) have the recognition, bestowed how to behave Law by remembering to taste worthy of how to behave Law by remembering, how to behave Law when not crazy to taste worthy of how to behave Law when not crazy, practice according to his sin to the worthy position of his crime, to exercise the reprimand to the worthy of the reprimand, parivāsa  to deserve to be punished  parivāsa , give (practice) back from the beginning to deserve (practice) back to the beginning, bestow the mānatta fine   to deserve the mānatta fine  , confession the confession, the practice of up to the level up to deserve the level up, this Upāli, as such is the true Dharma, is the right law, and thus the assemblies have no excess of function.

[201] - Bach himself, the unified assemblies bestowed the way of behaving the Law when it was not crazy enough to deserve the way of behaving the Law by remembering, bestowing the way of behaving the Law by remembering the worthy person with how to behave when the law is not crazy, white guy has to do it is the right Dharma, the right law?

-This Upāli, it is the wrong French, is the wrong law.

- Bach himself, the assemblies unite to carry out his crimes to deserve the way to behave when the Law is not crazy, bestow the way to behave when the law is not crazy to the worthy person to commit the crime. of him, to carry out the reprimand to the person worthy of committing according to his crimes, to practice his crime to the worthy person of the reprimand, to practice the teaching to the worthy person. executing the reprimand, executing the reprimand to the worthy repracting instructor, enforcing the repulsion to the worthy reprimanding instructor, enforcing the instruction to the worthy reprieve, enforce the mediation to the worthy worthy of the expulsion, enforce the pursuit to the worthy mediator, carry out the suspended sentence to the worthy worthy of the mediation,enforce the reconciliation to the worthy position of the suspended sentence, bestowed penalties parivāsa  to the position worthy of the suspended sentence, to carry out the suspended sentence to the place that deserves the penalty of  parivāsa , giving (practice) back to the beginning of the person who deserves the penalty of  parivāsa , bestowing the penalty of  parivāsa  to the worthy position ( practice) back from the beginning, bestow the mānatta penalty   to the worthy position (practice) back to the beginning, give the (practice) back to the beginning you deserve the mānatta penalty  , confession to the person who deserves the penalty  mānatta,  bestowed on mānatta punished   to the worthy confessor, conferred on a monk to a higher rank to deserve the confession, confessed to the deserved monk to the higher rank, white lord did it work true Dharma, is acting in accordance with the Law?

Hey Upāli, like that is the wrong Dharma, is the wrong law. Upāli, the assemblies unified bestowed on how to behave Law when not crazy to taste worthy of behaving the Law by remembering, bestowing the behavior of the Law by the memory to the worthy behavior When the law is not crazy, this Upāli, such as the wrong practice of the Dharma, the wrong practice of the Law, and thus the congregation has the excess of function. Upāli, the assemblies unite to implement the practice of following his crimes to the position worthy of behaving the Law when not crazy, bestowing the way to behave when the law is not crazy to the worthy behavior of the crime of her position, the implementation of the reprimand to the worthy position of his crime, execution of the crime of his position to the worthy of the reprimand, practice the teaching to the worthy position wigging, parivāsa  to the position worthy of the suspended sentence, to carry out the suspended sentence to the place that deserves the penalty of  parivāsa , giving (practice) back from the beginning you deserve the penalty of  parivāsa , bestowing the penalty of  parivāsa  to the worthy position ( practice) back from the beginning, bestow the mānatta penalty   to the worthy position (practice) back to the beginning, give the (practice) back to the beginning you deserve the mānatta penalty  , confession to the person who deserves the penalty  mānatta,  issued mānatta fine  Up to the worthy worthy of confession, bestowed the practice on the higher rank to deserve the confession, confessed to the worthy high-level practitioner, Upāli, like that is the wrong practice of the Dharma, the wrong practice of the Law , and thus the assembly has a function excess.

[202] - Bach himself, the unified assemblies bestowed the way of behaving the Law by remembering to the one worthy of the way of behaving the Law by remembering, bestowing the way of behaving the Law when not crazy to the worthy person with how to behave when the law is not crazy, white guy has to do it is the right Dharma, the right law?

-This Upāli, it is a true Dharma, a true law.

- Bach himself, the assemblies unified bestowed on how to behave when the law is not crazy to be worthy of how to behave when the law is not crazy, enforcing the crime of his position to the worthy behavior according to the crime of him, executing the reprimand to the worthy reprimand, executing the instruction to the worthy teacher, practicing the repulsion to the worthy repracting, execution of mediation to the worthy position of mediation, execution of the suspended sentence to the position worthy of the suspended sentence, bestow parivāsa penalty   to the position worthy of parivāsa penalty  , give (practice) back from Head to the worthy position (practice) back from the beginning, bestow the fine of  mānatta  to the worth of the fine  mānatta, confession for the worthy confession of confession, granting permission to climb up to the position worthy of cultivating to the upper rank, is he doing that in accordance with the Dharma and in accordance with the Law?

-This Upāli, it is a true Dharma, a true law. Upāli, the assemblies unified bestowed on the way of behaving the Law by remembering to the position worthy of behaving the Law by remembering, bestowing the way of behaving the Law when not frantic to the worthy way of behaving The law when not crazy, Upāli, as such is the right practice of the Dharma, the right law, and thus the assembly has no excess of function. Upāli, the assemblies unified bestowed on how to behave when the law is not crazy to taste worthy of how to behave when the law is not crazy, the practice of following his crimes to the position worthy of the behavior of he, the implementation of the reprimand to the worthy worthy of the reprimand, the implementation of the teaching to the worthy teacher, the implementation of the repulsion to the worthy worthy of the repulsion, parivāsa  to deserve to be punished  parivāsa , give (practice) back from the beginning to deserve (practice) back to the beginning, bestow the mānatta fine   to deserve the mānatta fine  , confession the confession, the practice of up to the level up to deserve the level up, this Upāli, as such is the true Dharma, is the right law, and thus the assemblies have no excess of function.

[203] After that, Germany World Religion told the Bhikkhu khưu that:

-The Bhikkhu khưu, the assemblies unified bestowed on how to behave the Law when not crazy to the position worthy of behaving the Law by remembering, the Bhikkhu khưu, like that is the wrong practice of the Dharma, is the practice wrong law, and thus the assembly has a function beyond. The Bhikkhu khưu, the assemblies unite to implement the crime according to his position to the position worthy of behaving the Law by remembering, implement the reprimand to the position worthy of behaving the Law by the remember, practice the teaching to the person worthy of behaving the Law by remembering, practice the dispelling to the person worthy of the behavior of the Law by remembering, to practice the mediation to you deserve to behave the Law by remembering and executing the suspended sentence until you deserve to behave the Law by remembering and bestowing  parivāsa to the position worthy of behaving the Law by memory, giving (practice) back to the beginning you deserve to behave the Law by remembering, bestowing the punishment of  mānatta  to the position worthy of behaving the Law by remembering, confessing to you worthy of behaving the Law by remembering, giving your ascetic up to the position worthy of behaving the Law by remembering, bhikkhus, that is the wrong Dharma, is the act of violating the Law, and thus the congregation has a function beyond.

The Bhikkhu khưu, the assemblies unite to implement the crime according to his position to the position worthy of behaving when the law is not crazy, hey the Bhikkhu khưu, like that the wrong Dharma, is the wrong The law, and so the congregation has a function beyond. The Bhikkhu khưu, the assemblies unite to implement the reprimand to the position worthy of behaving the Law when not mad, enforce the teaching to the position worthy of behaving the Law when not crazy, enforce the pursuit of the person who deserves the way of behaving the Law when not mad, enforce the reconciliation to the person who deserves the behavior of the Law when not mad, execute the suspended sentence to the worthy position with how to behave law when not mad, bestowed  parivāsa to the person worthy of behaving the Law when not mad, giving (practicing) back to the beginning you deserve the law when you're not crazy, bestowing the punishment of  mānatta  to the person worthy of behaving the Law when not crazy, confession for the person worthy of behaving the Law when not crazy, bestowing religious practice up to the position worthy of behaving the Law when not crazy, bestowing the way of behaving the Law with the record remember the person worthy of behaving the Law when not crazy, bhikkhus, such as the wrong conduct of the Dharma, the wrong practice of the Law, and thus the congregation has the excess of function.

The Bhikkhu khưu, the assemblies unite to implement the reprimand to the position worthy of the practice according to his crimes, practice the teaching to the position worthy of the practice according to his crimes, the practice of the practice chase away the one worthy of committing his crimes, carrying out reconciliation to the one worthy of committing to his crimes, executing the suspended sentence until he deserves to follow his crimes, bestow  parivāsa  to the position worthy of his actions, ... (as above) ..., bestow the conduct of the Law by remembering the person worthy of the action according to his crime, bestowed on how to behave the Law when not being crazy about the person who deserves to act according to his sins, bhikkhus, so it is the wrong practice of the Dharma, the wrong practice of the Law, and thus the congregation has an excess. function.

The Bhikkhu khưu, the assemblies unified ... (as above) ... to the worthy reprimand, to the worthy worthy of the teaching, to the worthy worthy of the chase, to the worthy worthy of the mediation, to the worthy position of the suspended sentence, to the worthy penalty of  parivāsa , to the worthy (practice) back from the beginning, to the worthy punishment of the  mānatta, to the person worthy of the confession, bestowing the way of behaving the Law by remembering the person who deserves to cultivate to the next step, giving the way to behave the Law when not crazy to the person who deserves to cultivate to the next step, to carry out his crime to the position that he deserves to cultivate to the next level, to carry out the reprimand to the person who deserves to cultivate to the next level, to practice the teaching to the person who deserves to cultivate to the next level, carry out the pursuit to the person who deserves the ascension to the upper level, carry out the reconciliation to the person who deserves the cultivation to the higher level fined  parivāsa  to the position worthy of cultivating to the upper level, giving (practice) back to the beginning of the position worthy of cultivating to the next level, bestowing the fine  mānatta to the person who deserves to cultivate to the next level, confesses to the person who deserves to cultivate to the next level, bhikkhus, such as the wrong practice of the Dharma, the wrong practice of the Law, and thus the congregation has excess function

The production of " The questions of Upāli " is the second part.

[204] Bhikkhu khưu, the case of the Bhikkhu khưu is often causing conflicts, quarrels, arguments, bullshit, and litigation in the assemblies. If there, the Bhikkhu khưu (discussion) like this: " Hey the virtue, the Bhikkhu khưu this is often causing conflicts, quarrel, debate, bullshit, and litigation in assemblies, so let's carry out the reprimand to this guy. They performed reprimand to him who sent the Fa to the side. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great Germany, the Bhikkhu khưu this congregation has been executing the reprimand of the Dharma on the side of the group, so let's practice the control blaming him."They performed the reprimand to him who sent the Dharma into unity. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has been exercising the reprimand of the Dharma has unity, so let's practice the rebuke him. They carried out the reprimand to the right Dharma in the group. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has been executing the right reprimand France according to the faction, so let's practice the control blaming him."They performed reprimand to him that he had the appearance of true Dharma (dhammapaṭirūpakena) on the side of the group. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has exercised reprimand in the form of the French right on the side, so let us carry out the reprimand to this position. "They performed the reprimand to him that there is an outside form of true Dharma with unity.

[205] The Bhikkhu khưu, the case of the Bhikkhu khưu is often causing conflicts, quarrels, arguments, bullshit, and litigation in the assemblies. If there, the Bhikkhu khưu (discussion) like this: " Hey the virtue, the Bhikkhu khưu this is often causing conflicts, quarrel, debate, bullshit, and litigation in assemblies, so let's carry out the reprimand to this guy. "They performed the reprimand to him who sent the Dharma into unity. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has been exercising the reprimand of the Dharma has unity, so let's practice the rebuke him.They carried out the reprimand to the right Dharma in the group. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has been executing the right reprimand France according to the faction, so let's practice the control blaming him. They carried out the reprimand to him that he had the appearance of the true Dharma on the side of the group. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has exercised reprimand in the form of the French right on the side, so let us carry out the reprimand to this position."They performed the reprimand to him that there is an outside form of true Dharma with unity. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has been exercising the reprimand in the form of the outside the true Dharma has unity, so we Execute reproach to him. They performed reprimand to him who sent the Fa to the side.

[206] Bhikkhu khưu, the case of the Bhikkhu khưu is often causing conflicts, quarrels, arguments, bullshit, and litigation in the assemblies. If there, the Bhikkhu khưu (discussion) like this: " Hey the virtue, the Bhikkhu khưu this is often causing conflicts, quarrel, debate, bullshit, and litigation in assemblies, so let's carry out the reprimand to this guy. They carried out the reprimand to the right Dharma in the group. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has been executing the right reprimand France according to the faction, so let's practice the control blaming him.They carried out the reprimand to him that he had the appearance of the true Dharma on the side of the group. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has exercised reprimand in the form of the French right on the side, so let us carry out the reprimand to this position. "They performed the reprimand to him that there is an outside form of true Dharma with unity. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has been exercising the reprimand in the form of the outside the true Dharma has unity, so we Execute reproach to him.They performed reprimand to him who sent the Fa to the side. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great Germany, the Bhikkhu khưu this congregation has been executing the reprimand of the Dharma on the side of the group, so let's practice the control blaming him. "They performed the reprimand to him who sent the Dharma into unity.

[207] The Bhikkhu khưu, where the Bhikkhu khưu is often causing conflicts, quarrel, debate, bullshit, and litigation in the assemblies. If there, the Bhikkhu khưu (discussion) like this: " Hey the virtue, the Bhikkhu khưu this is often causing conflicts, quarrel, debate, bullshit, and litigation in assemblies, so let's carry out the reprimand to this guy. They carried out the reprimand to him that he had the appearance of the true Dharma on the side of the group. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has exercised reprimand in the form of the French right on the side, so let us carry out the reprimand to this position."They performed the reprimand to him that there is an outside form of true Dharma with unity. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has been exercising the reprimand in the form of the outside the true Dharma has unity, so we Execute reproach to him. They performed reprimand to him who sent the Fa to the side. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great Germany, the Bhikkhu khưu this congregation has been executing the reprimand of the Dharma on the side of the group, so let's practice the control blaming him."They performed the reprimand to him who sent the Dharma into unity. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has been exercising the reprimand of the Dharma has unity, so let's practice the rebuke him. They carried out the reprimand to the right Dharma in the group.

[208] Bhikkhu khưu, where the Bhikkhu khưu is the position often cause conflicts, quarrels, arguments, bullshit, and litigation in the assemblies. If there, the Bhikkhu khưu (discussion) like this: " Hey the virtue, the Bhikkhu khưu this is often causing conflicts, quarrel, debate, bullshit, and litigation in assemblies, so let's carry out the reprimand to this guy. "They performed the reprimand to him that there is an outside form of true Dharma with unity. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has been exercising the reprimand in the form of the outside the true Dharma has unity, so we Execute reproach to him.They performed reprimand to him who sent the Fa to the side. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great Germany, the Bhikkhu khưu this congregation has been executing the reprimand of the Dharma on the side of the group, so let's practice the control blaming him. "They performed the reprimand to him who sent the Dharma into unity. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has been exercising the reprimand of the Dharma has unity, so let's practice the rebuke him.They carried out the reprimand to the right Dharma in the group. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has been executing the right reprimand France according to the faction, so let's practice the control blaming him. They carried out the reprimand to him that he had the appearance of the true Dharma on the side of the group.

[209] The Bhikkhu khưu, the case of the Bhikkhu khưu is foolish, inexperienced, commit many crimes, refused to confess, close to the world, not seriously living mixed with secular people. If there, the Bhikkhu khưu (discuss) like this: " Hey the great Germany, the Bhikkhu khưu this is ignorant, inexperienced, guilty of many crimes, refuses to confess, close to the world, living not seriously confused with lay people, so let us carry out the teaching to this person. They practice the teaching until they send the Fa to the side. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu had the congregation practice the wrong teaching of the Dharma on the side of the group, so let's practice the only taught to him.They practice the teaching until they send out the Dharma with unity. ... (as above) ... true Dharma in a group, with an outside form true in a French group, with an outside form in a true France with a unity. (It should be rounded enough like the one below).

[210] Bhikkhus, the case of the Bhikkhu khưu is the damage to the family and bad conduct. If there, the Bhikkhu khưu (consulted) like this: " Hey the great virtue, this Bhikkhu khưu ruin families and have bad conduct, so let's practice the chase to this. "They performed the chasing to send him to the Dharma to join the group. Her position from stay of origin to go to other countries. At that place, the Bhikkhu khưu (discussed) like this: " Hey the great virtue, the Bhikkhu khưu this congregation has done the practice of chasing the wrong Dharma on the side of the group, so let's practice the banishment chasing him.They perform the chasing to the one who sends the Dharma into unity. ... (as above) ... true Dharma in a group, with an outer form true in a French group, with an outside form in a true France with a unity. (Should be done round enough).

[211] Hey Bhikkhu khưu, where the Bhikkhu khưu scolded insulting the homeowners. If there, the Bhikkhu khưu (consulted) like this: " Hey the great virtue, this Bhikkhu khưu scolded and slander the homeowners, so let's implement the mediation to this position. "They performed reconciliation until he sent the Dharma to the side. ... (as above) ... false Dharma has unity, right Dharma on the side, with outward form right on a side with France, with outside form on right Dharma with unity. (Should be done round enough).

[212] Hey khưu, in the case of the Bhikkhu khưu after crime again do not want to acknowledge the crime. If there, the Bhikkhu khưu (discuss) like this: " Hey the great virtue, the Bhikkhu khưu this after the crime did not want to admit the crime, so let's execute the suspended sentence in not looking plead guilty to this guy. "They carried out the suspended sentence in not admitting that they had sent the Dharma to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. (Should be done round enough).

The Bhikkhu khưu, where the Bhikkhu khưu after crime again do not want to fix errors. If there, the Bhikkhu khưu (discuss) like this: " Hey the great virtue, the Bhikkhu khưu this crime after did not want to correct errors, so let's execute the suspended project in not fixing fix the bug to this taste. They carried out the suspended sentence in not correcting the error until they sent the Fa to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right on one side with France, with outward form right on Dharma with unity. (Should be done round enough).

The Bhikkhu khưu, the Bhikkhu khưu does not want to give up evil. If there, the Bhikkhu khưu (consulted) like this: " Hey the virtue, the Bhikkhu khưu does not want to give up evil, so let's execute the hanging project in not giving up wrong views evil to this taste. They carried out the suspended sentence in not giving up evil views until they sent the Dharma to the group. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. (Should be done round enough).

[213] Bhikkhus, the case is the assembly of the implementation of the reprimand, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, and beg for the withdrawal of action wigging. If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the assemblies carry out the reprimand, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to revise, now begs for the revocation of the reprimand, so let's revoke the reprimand for him. They have revoked the blame for him and sent the Dharma to the side. Her position from stay of origin to go to other countries. At that place, bhikkhus (discussed) like this: "Hey the great Germany, the Bhikkhu khưu this congregation has been revoked the wrong reprimand France according to the faction, so let's revoke the reprimand for this position. "They recovered the reprimand for the wrong position he had had the Dharma. ... (as above) ... true Dharma in a group, with an outer form true in a French group, with an outside form in a true France with a unity.

The Bhikkhu khưu, the case is the assembly of the implementation of the reprimand, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, and then beg the withdrawal of reprimand . If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the congregation carries out the reprimand, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to revise, now begs for the revocation of the reprimand, so let's revoke the reprimand for him. "They recovered the reprimand for the wrong position he had had the Dharma. ... (as above) ... right France in a group, with an outside form in a French group, with an outside form in France with a union, in a French group.

The Bhikkhu khưu, the case is the assembly of the implementation of the reprimand, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, and then beg the withdrawal of reprimand . If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the congregation carries out the reprimand, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to revise, now begs for the revocation of the reprimand, so let's revoke the reprimand for him. They revoked their reprimand for righteous Dharma in their groups. ... (as above) ... there is an external form of the Fa in accordance with the faction, there is a form of the outside of the Dharma with a unity, with the Fa in a group, with a Dharma in a union.

The Bhikkhu khưu, the case is the assembly of the implementation of the reprimand, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, and then beg the withdrawal of reprimand . If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the congregation carries out the reprimand, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to revise, now begs for the revocation of the reprimand, so let's revoke the reprimand for him. They revoked their reprimand for having a proper appearance in accordance with the Dharma. ... (as above) ... there is a formal appearance that the Fa has the unity, sends the Fa into the group, sends the Fa into the union, the Fa is in the group.

The Bhikkhu khưu, the case is the assembly of the implementation of the reprimand, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, and then beg the withdrawal of reprimand . If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the congregation carries out the reprimand, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to revise, now begs for the revocation of the reprimand, so let's revoke the reprimand for him. They have revoked the reprimand for him having the appearance of true Dharma with unity. ... (as above) ... wrong France on the side, wrong France has unity, right France on the side, with the outer appearance right France on the side.

[214] Bhikkhu khưu, where the assemblies carry out the teaching, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, then beg the withdrawal of practice instruction. If there, the Bhikkhu khưu (discuss) like this: " Hey, the great Germany, when the congregation practice the teachings, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to revise, now begging for the revocation of the teaching, so let us revoke the teaching for this person. They revoked their teaching to send the Dharma to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. (Should be done round enough).

[215] O bhikkhus, the case is the assembly of the implementation of the expulsion, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to amend, then beg the withdrawal of action the chase. If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the assemblies carry out the chasing, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to make amends, now begged for the withdrawal of the act of repulsion, so let's revoke the act of expulsion for this person. They revoked the act of expelling him to send the Dharma to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. (Should be done round enough).

[216] Bhikkhu khưu, where the assemblies perform the reconciliation, the Bhikkhu khưu do duty seriously, become withdrawn, do your duty to modify, then beg the withdrawal of practice reconciliation. If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the assemblies carry out the reconciliation, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to make amends, now pleading for the withdrawal of mediation, so let's revoke the mediation for him. They have recovered the reconciliation for him and sent the Dharma to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. (Should be done round enough).

[217] Bhikkhu khưu, where the assemblies carry out the suspended sentence in not admitting the crime, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to amend, then Ask for the revocation of the suspended sentence in not pleading guilty. If there, the Bhikkhu khưu (discussed) like this: " Hey, the great virtue, when the assemblies carry out the suspended sentence in not acknowledging the crime, this bhikkhu does his duty strictly, become withdrawn, do the duty to amend, now ask for the revocation of the suspended sentence in not pleading guilty, so let's revoke the suspended sentence in not pleading guilty to him.They revoked the sentence suspended in not admitting that he sent the French to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form, right on the side of France, with outward form, right with Dharma, there is oneness. (Should be done round enough).

The Bhikkhu khưu, the case is the assembly of executing the suspended sentence in not correcting the error, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, then beg the revoke the suspended sentence in not correcting the error. If there, the Bhikkhu khưu (consulted) like this: " Hey, the great Germany, when the assemblies carry out the suspension project in not correcting errors, this Bhikkhu khưu do duty seriously, become withdrawn, do your duty to correct, now beg for the revocation of the suspended sentence in not correcting the error, so let's revoke the suspended sentence in not correcting your fault.They revoked the suspended sentence in not correcting them for sending the Dharma to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form, right on the side of France, with outward form, right with Dharma, there is oneness. (Should be done round enough).

The Bhikkhu khưu, where the assemblies are carrying out the suspended sentence in not giving up evil views, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, then pray ask the revocation of the suspended sentence in not giving up evil If there, the Bhikkhu khưu (discussion) like this: " Hey, the great virtue, when the assemblies carry out the hanging project in not giving up evil, this Bhikkhu khưu doing duty strictly rectify, become withdrawn, do the duty to amend, now ask for the revocation of the suspended sentence in not giving up evil, so let's revoke the suspended sentence in not giving up wrong views evil for this guy.They revoked the suspended sentence in not giving up evil views for him to send Dharma to the party. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right on one side with France, with outward form right on Dharma with unity. (Should be done round enough).

[218] Bhikkhu khưu, where the Bhikkhu khưu is often causing conflicts, quarrels, arguments, chatter, and litigation in the assemblies. If there, the Bhikkhu khưu (discussion) like this: " Hey the virtue, the Bhikkhu khưu this is often causing conflicts, quarrel, debate, chatter, and litigation in assemblies, so let's carry out the reprimand to this position. They performed reprimand to him who sent the Fa to the side. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The wrong practice of Dharma on the side of the group " and the Bhikkhu khưu had said like this: " The action has not been done, the practice has been carried out. now the wrong actions need to be performed again , "in this case, the monks were the ones who were right in the Dharma.

[219] Bhikkhu khưu, the case of the Bhikkhu khưu is often causing conflicts, quarrel, debate, bullshit, and litigation in the assemblies. If there, the Bhikkhu khưu (discussion) like this: " Hey the virtue, the Bhikkhu khưu this is often causing conflicts, quarrel, debate, bullshit, and litigation in assemblies, so let's carry out the reprimand to this guy. "They performed the reprimand to him who sent the Dharma into unity. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The wrong practice of Dharma has unity " and the Bhikkhu khưu had said like this: " The action has not been done, the action has been done wrong, the practice needs to be repeated , "in this case, the bhikkhus are those who speak the Dharma.

[220] Bhikkhu khưu, where the Bhikkhu khưu is often causing conflicts, quarrel, debate, bullshit, and litigation in the assemblies. If there, the Bhikkhu khưu (discussion) like this: " Hey the virtue, the Bhikkhu khưu this is often causing conflicts, quarrel, debate, bullshit, and litigation in assemblies, so let's carry out the reprimand to this guy. They carried out the reprimand to the right Dharma in the group. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu had said like this: " Acting in France according to the faction " and the Bhikkhu khưu had said like this: " The action has not been done, the practice has been carried out now, the action needs to be repeated , "in this case. the Bhikkhu khưu he is right French.

[221] Bhikkhu khưu, where the Bhikkhu khưu is the position often cause conflicts, quarrel, debate, bullshit, and litigation in the assemblies. If there, the Bhikkhu khưu (discussion) like this: " Hey the virtue, the Bhikkhu khưu this is often causing conflicts, quarrel, debate, bullshit, and litigation in assemblies, so let's carry out the reprimand to this guy. They carried out the reprimand to him that he had the appearance of the true Dharma on the side of the group. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu had said like this: " Act has form outside the French right in the group " and the Bhikkhu khưu had said like this: " Action has not been done yet, The practice has been done wrong, the practice needs to be performed again , "in this case, the bhikkhus are those who speak the Dharma.

[222] Bhikkhu khưu, the case of the Bhikkhu khưu is often causing conflicts, quarrels, arguments, bullshit, and litigation in the assemblies. If there, the Bhikkhu khưu (discussion) like this: " Hey the virtue, the Bhikkhu khưu this is often causing conflicts, quarrel, debate, bullshit, and litigation in assemblies, so let's carry out the reprimand to this guy. "They performed the reprimand to him that there is an outside form of true Dharma with unity. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The practice has the appearance of the true French has unity " and the Bhikkhu khưu had said like this: " The action has not been done yet , the practice has been done wrong, the practice needs to be carried out again , "in this case, the bhikkhus are those who speak the Dharma.

[223] Hey Bhikkhu khưu, where the Bhikkhu khưu is foolish, inexperienced, commit many crimes, refused to confess, close to the world, not seriously living mixed with secular people. If there, the Bhikkhu khưu (discuss) like this: " Hey the great Germany, the Bhikkhu khưu this is ignorant, inexperienced, guilty of many crimes, refuses to confess, close to the world, living not seriously confused with lay people, so let us carry out the teaching to this person. They practice the teaching until they send the Fa to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The practice has the appearance of the true French has unity " and the Bhikkhu khưu had said like this: " The action has not been done yet , the practice has been done wrong, the practice needs to be carried out again , "in this case, the bhikkhus are those who speak the Dharma.

These five cases have been summarized.

[224] Bhikkhu khưu, where the Bhikkhu khưu is the damage to the family and have bad conduct. If there, the Bhikkhu khưu (consulted) like this: " Hey the great virtue, this Bhikkhu khưu ruin families and have bad conduct, so let's practice the chase to this. "They performed the chasing to send him to the Dharma to join the group. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The practice has the appearance of the true French has unity " and the Bhikkhu khưu had said like this: " The action has not been done yet , the practice has been done wrong, the practice needs to be carried out again , "in this case, the bhikkhus are those who speak the Dharma.

These five cases have been summarized.

[225] The Bhikkhu khưu, the case of the Bhikkhu khưu scolded insulting the homeowners. If there, the Bhikkhu khưu (consulted) like this: " Hey the great virtue, this Bhikkhu khưu scolded and slander the homeowners, so let's implement the mediation to this position. "They performed reconciliation until he sent the Dharma to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The practice has the appearance of the true French has unity " and the Bhikkhu khưu had said like this: " The action has not been done yet , the practice has been done wrong, the practice needs to be carried out again , "in this case, the bhikkhus are those who speak the Dharma.

These five cases have been summarized.

[226] Bhikkhu khưu, the Bhikkhu khưu after the crime did not want to acknowledge the crime. If there, the Bhikkhu khưu (discuss) like this: " Hey the great virtue, the Bhikkhu khưu this after the crime did not want to acknowledge the crime, so let's execute the suspended sentence in not looking plead guilty to this guy . " They had carried out the suspended sentence in not acknowledging the crime that he sent the Dharma to the group. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The practice has the appearance of the true French has unity " and the Bhikkhu khưu had said like this: " The action has not been done yet , the practice has been done wrong, the practice needs to be carried out again , "in this case, the bhikkhus are those who speak the Dharma.

These five cases have been summarized.

The Bhikkhu khưu, where the Bhikkhu khưu after crime again do not want to fix errors. If there, the Bhikkhu khưu (discuss) like this: " Hey the great virtue, the Bhikkhu khưu this crime after did not want to correct errors, so let's execute the suspended project in not fixing fix the bug to this taste . ” They carried out the suspended sentence in not correcting the error until he sent the Fa to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The practice has the appearance of the true French has unity " and the Bhikkhu khưu had said like this: " The action has not been done yet , the practice has been done wrong, the practice needs to be carried out again , "in this case, the bhikkhus are those who speak the Dharma.

These five cases have been summarized.

The Bhikkhu khưu, the Bhikkhu khưu does not want to give up evil. If there, the Bhikkhu khưu (discuss) like this: " Hey the great virtue, this Bhikkhu khưu do not want to give up evil, so let's execute the hanging project in not giving up wrong views evil to this taste . " They carried out the suspended sentence in not giving up evil views until he sent the Dharma to the group. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The practice has the appearance of the true French has unity " and the Bhikkhu khưu had said like this: " The action has not been done yet , the practice has been done wrong, the practice needs to be carried out again , "in this case, the bhikkhus are those who speak the Dharma.

These five cases have been summarized.

[227] Bhikkhu khưu, the case is the assembly of the implementation of the reprimand, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, then beg the withdrawal of action wigging. If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the congregation carries out the reprimand, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to revise, now begs for the revocation of the reprimand, so let's revoke the reprimand for him. They have revoked the blame for him and sent the Dharma to the side. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The wrong practice of Dharma on the side of the group " and the Bhikkhu khưu had said like this: " The action has not been done, the practice has been carried out. now the wrong actions need to be performed again , "in this case, the monks were the ones who were right in the Dharma.

[228] The Bhikkhu khưu, the case is the assembly of the implementation of the reprimand, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, then beg the withdrawal of action wigging. If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the congregation carries out the reprimand, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to revise, now begs for the revocation of the reprimand, so let's revoke the reprimand for him. "They recovered the reprimand for the wrong position he had had the Dharma. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The wrong practice of Dharma has unity " and the Bhikkhu khưu had said like this: " The action has not been done, the action has been done wrong, the practice needs to be repeated , "in this case, the bhikkhus are those who speak the Dharma.

[229] bhikkhus, in the case of the assembly performing reprimand, the Bhikkhu khưu does his duty strictly, becomes withdrawn, does his duty to amend, and plead for the withdrawal of action wigging. If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the congregation carries out the reprimand, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to revise, now begs for the revocation of the reprimand, so let's revoke the reprimand for him. They revoked their reprimand for righteous Dharma in their groups. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " Acting in France according to the group " and the Bhikkhu khưu had said like this: " The action has not been done, the practice has been carried out now the wrong action should be done again , "in this case, the monks were right to say the Dharma.

[230] Bhikkhu khưu, the case is the assembly of the implementation of the reprimand, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, then beg the withdrawal of action wigging. If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the congregation carries out the reprimand, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to revise, now begs for the revocation of the reprimand, so let's revoke the reprimand for him. They revoked their reprimand for having a proper appearance in accordance with the Dharma. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu had said like this: " Act has form outside the French right in the group " and the Bhikkhu khưu had said like this: " Action has not been done yet, The practice has been done wrong, the practice needs to be performed again , "in this case, the bhikkhus are those who speak the Dharma.

[231] Bhikkhu khưu, the case is the assembly of the implementation of the reprimand, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, then beg the withdrawal of practice wigging. If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the congregation carries out the reprimand, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to revise, now begs for the revocation of the reprimand, so let's revoke the reprimand for him. They have revoked the reprimand for him having the appearance of true Dharma with unity. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The practice has the appearance of the true French has unity " and the Bhikkhu khưu had said like this: " The action has not been done yet , the practice has been done wrong, the practice needs to be carried out again , "in this case, the bhikkhus are those who speak the Dharma.

[232] Bhikkhu khưu, where the assemblies carry out the teaching, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, then beg the withdrawal of practice instruction. If there, the Bhikkhu khưu (discuss) like this: " Hey, the great Germany, when the congregation practice the teachings, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to revise, now begging for the revocation of the teaching, so let us revoke the teaching for this person. They revoked their teaching to send the Dharma to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The practice has the appearance of the true French has unity " and the Bhikkhu khưu had said like this: " The action has not been done yet , the practice has been done wrong, the practice needs to be carried out again , "in this case, the bhikkhus are those who speak the Dharma.

These five cases have been summarized.

[233] bhikkhus, in the case of the assembly performing the chase, the bhikkhu does his duty strictly, becomes withdrawn, does his duty to amend, then pleads for the withdrawal of onions the chase. If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the assemblies carry out the chasing, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to make amends, now begged for the withdrawal of the act of repulsion, so let's revoke the act of expulsion for this person. They revoked the act of expelling him to send the Dharma to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The practice has the appearance of the true French has unity " and the Bhikkhu khưu had said like this: " The action has not been done yet , the practice has been done wrong, the practice needs to be carried out again , "in this case, the bhikkhus are those who speak the Dharma.

These five cases have been summarized.

[234] Bhikkhu khưu, where the assemblies carry out the reconciliation, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to amend, then beg the withdrawal of practice reconciliation. If there, the Bhikkhu khưu (consulted) like this: " Hey, the great virtue, when the assemblies carry out the reconciliation, this Bhikkhu khưu do duty seriously, become withdrawn, do The duty to make amends, now pleading for the withdrawal of mediation, so let's revoke the mediation for him. They revoked their teaching to send the Dharma to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. At that place, the assembly argued that: "Practicing the wrong Dharma in a faction, wrongdoing in the Dharma with unity, a righteous practice in the French on the side of a faction, an action in the external form, in accordance with the French in a faction, a practice in the external form, in accordance with the French, has a union especially, the act has not been performed, the act has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would say like this: " The practice has the appearance of the true French has unity " and the Bhikkhu khưu had said like this: " The action has not been done yet , the practice has been done wrong, the practice needs to be carried out again , "in this case, the bhikkhus are those who speak the Dharma.

These five cases have been summarized.

[235] Bhikkhu khưu, where the assembly is carrying out the suspended sentence in not admitting the crime, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, then Ask for the revocation of the suspended sentence in not pleading guilty. If there, the Bhikkhu khưu (discussed) like this: " Hey, the great virtue, when the assemblies carry out the suspended sentence in not acknowledging the crime, this bhikkhu does his duty strictly, become withdrawn, do the duty to amend, now ask for the revocation of the suspended sentence in not pleading guilty, so let's revoke the suspended sentence in not pleading guilty to him.They revoked the sentence suspended in not admitting that he sent the French to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. At that place, the congregation argued, " Practicing wrong Dharma on one side, doing wrong Dharma with unity, doing right Dharma on a team, acting on an external basis, right on a French side, The practice of having external form in the true Dharma has the unity, the action has not been performed, the practice has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would have said like this: " Acting in the external form of the true Dharma has unity " and the Bhikkhu khưu had said like this: "The action has not been performed, the practice has been done wrong, the action needs to be repeated , "in this case, the bhikkhus are those who are right in the Dharma.

These five cases have been summarized.

The Bhikkhu khưu, the case is the assembly of executing the suspended sentence in not correcting the error, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify, then beg the revoke the suspended sentence in not correcting the error. If there, the Bhikkhu khưu (consulted) like this: " Hey, the great Germany, when the assemblies carry out the suspension project in not correcting errors, this Bhikkhu khưu do duty seriously, become withdrawn, do your duty to correct, now beg for the revocation of the suspended sentence in not correcting the error, so let's revoke the suspended sentence in not correcting your fault.They revoked the suspended sentence in not correcting them for sending the Dharma to the side. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. At that place, the congregation argued, " Practicing wrong Dharma on one side, doing wrong Dharma with unity, doing right Dharma on a team, acting on an external basis, right on a French side, The practice of having external form in the true Dharma has the unity, the action has not been performed, the practice has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would have said like this: " Acting in the external form of the true Dharma has unity " and the Bhikkhu khưu had said like this: "The action has not been performed, the practice has been done wrong, the action needs to be repeated , "in this case, the bhikkhus are those who are right in the Dharma.

These five cases have been summarized.

[236] Bhikkhu khưu, where the assemblies carry out the suspended sentence in not giving up evil views, the Bhikkhu khưu do duty seriously, become withdrawn, do the duty to modify , then begged for the revocation of the suspended sentence in not giving up evil views. If there, the Bhikkhu khưu (discussion) like this: " Hey, the great virtue, when the assemblies carry out the hanging project in not giving up evil, this Bhikkhu khưu doing duty strictly rectify, become withdrawn, do the duty to amend, now ask for the revocation of the suspended sentence in not giving up evil, so let's revoke the suspended sentence in not giving up wrong views evil for this guy.They revoked the suspended sentence in not giving up evil views for him to send Dharma to the party. ... (as above) ... wrong Dharma has unity, right Dharma on the side, with outward form right France on a team, with outward form right on Dharma with unity. At that place, the congregation argued, " Practicing wrong Dharma on one side, doing wrong Dharma with unity, doing right Dharma on a team, acting on an external basis, right on a French side, The practice of having external form in the true Dharma has the unity, the action has not been performed, the practice has been done wrong, the act needs to be repeated . " The Bhikkhu khưu, where the Bhikkhu khưu would have said like this: " Acting in the external form of the true Dharma has unity " and the Bhikkhu khưu had said like this: "The action has not been performed, the practice has been done wrong, the action needs to be repeated , "in this case, the bhikkhus are those who are right in the Dharma.

These five cases have been summarized.

The Campā chapter is the ninth chapter.

In this chapter there are thirty-six events.

*******

Summary of this chapter:

[237]

The Blessed One
lived in Campā, and the
story of Vasabha's village made
an effort to
desire visitors.
"You know what you can do," you
know, from now on you
don't make any effort
.
He came to the Buddha,
the wrong practice of the Dharma
was still on the side,
merging and wronging the Dharma,
right in the Dharma and the faction,
the right form in the group,
the right form of the union,
one hanging on one charge, the
other two hanging , many,
one hung the whole assembly.
The top omniscient
listener heard and immediately denied:
"It is wrong to practice Dharma."
Act lacks suggestions
and affirmations,
lacks affirmations
but there are suggestions,
both of which are flawed,
and oppose to the Dharma,
and not following the Law,
the Master blames,
can amend,
not deserve to be maintained.
Sai Dharma follows the group,
wrong Dharma has unity,
two forms of right dharma,
and Tathagata accept
true Dharma with unity.
Group of four, group of five,
group of ten, and twenty,
and group of more than twenty
so the congregation
has the five forms.
Except for the higher order,
and the Tu Tu practice,
with the job of serving,
belonging to the group four.
Subtract two actions:
tu ranks on the average of
service, belonging to the group of five.
All the actions
except the service
of the ten Bhikkhu khưu.
Carrying out every act of
assemblies has twenty
executions everywhere.
Bhikkhu khưu ni, female novice, novice
sa sa ni,
renunciation, extremely serious crimes,
suspended sentence not found guilty,
not modified, wrong view,
idiopathic, robbery appearance,
pagan, animal,
killing mother father, Luo Han,
do bad monk and nuns,
split, bleeding Buddha,
Quantity, another community resident,
another boundary, spiritual powers,
the congregation is executing
acts of the they,
these twenty
Beings The omniscient denies that
they are not enough to group.
The pārivāsa
is the fourth
enactment of punishments of detention,
giving back from the beginning,
punishing mānatta,
or serving, are
not acts,
and should not be practiced.
The position deserves to return to the top
of the mānatta, punishing
the position, and
the Enlightened One fully clarifies the
five classes of non-action.
Bhikkhu khưu ni, female novice, novice
sa sa ni,
renunciation, extremely serious crimes,
suspended sentence not found guilty,
not modified, wrong view,
idiopathic, robbery appearance,
pagan, animal,
killing mother , father, Arhat,
vilify Bhikkhu khưu ni,
split, bleeding Buddha,
dual sense, other residence,
different boundaries, magical power,
assemblies are implemented
the administration of the position, this
twenty-seven people
ineffective protest,
of the normal Bhikkhu khưu
valuable objections.
It
is wrong to invite the clean taste , the ignorance
is the right invitation.
Recovery of idiopathic,
robbery (bhikkhu),
adultery, animals,
killing mother, father, Arhat,
vilifying, dividing them,
and shed Buddha's blood,
and adding bipolar,
all ten This one person, is
not worth the recovery.
Hands, feet, or both,
ears, nose, or both,
fingers, nails, and tendons,
fingertips, hunchback,
dwarf, and goiter,
stamped, whip,
marked, leg edema
severe illness, and blurred vision,
limb limping, limping,
and hemiplegia,
no walking, old age,
blindness, mute, and deafness,
blindness, and deafness,
and even deafness,
or even blind and deaf and blind,
all thirty-two,
restored them, the
Omniscient.
There is no no see,
no modification, no quit,
suspended sentence,
seven cases of wrong Dharma.
Have committed, subject to change
seven cases of wrong Dharma,
have committed, do not act according to
seven cases of France.
Being present, having interrogation,
practicing according to confession,
reciting, not deluding,
following crimes, reprimanding,
dismissing, mediating,
suspended sentence, and stay away,
giving back from the beginning,
punishing mānatta,
confession, higher order,
this crime, other fines,
sixteen wrongdoings of the Dharma, all the
crimes committed,
executing the right
sixteen righteous Dharma.
Correspondingly, in return,
sixteen are wrong Dharma.
According to the root of each pair,
made up to him,
sixteen are true Dharma,
each one is rounded enough,
"is the wrong Dharma practice"
of the victorious ones.
The congregation has implemented the
type of reprimand
is the arguing, the
act is not in accordance with the Dharma,
according to the group that has gone
to another place of residence,
they have committed such
kind of reprimand.
wrong Dharma has unity,
in another place,
they practice that
kind of reprimand so
right France in a group,
too, they act in a
faction form
but are united,
wrong in France is united .,
true Dharma according to the faction,
there is a factional form,
and these cases
have a unity,
making each one
cleverly tied in a circle.
Foolishness, inexperience
are the acts of instruction,
badness of families
is the (act) of chasing,
and the act of reconciliation
makes him scold,
do not see no modification,
do not abandon wrong views,
judgments I have already hung all the
Masters.
Intelligence of the behavior
pattern above,
the position should apply
to reprimand.
You have appropriate,
properly practiced you
raised the request to
recover your actions
according to
the following action.
Here the arguing about
doing things here and there,
"Not yet done and done wrong,
needs to be redone,"
in the course of the recovery of
those bhikkhus you
are right in the Dharma.
The great sage saw
that the accomplishment of his
defect was damaged,
he told him to recover
as a surgeon
teaching medicine. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.19/6/2020.