Vinaya
Vinaya Pitaka
Great Product
Mah ā vagga.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
BECAUSE. CHAPTER PHARMACEUTICAL
(BHESAJJAKKHANDHAKAṂ) .6.
[25] At that time, the Buddha World Religion dwell in Sāvatthi (Xa Xa), Jetavana (States Members), monasteries of Anāthapiṇḍika (Level of Solitude). At the time, the Bhikkhu khưu infected disease in the fall made porridge porridge was vomiting up, food was eaten vomiting. Therefore, they became thin, barren, down to color, seem pale, their bodies were full of tendons. The Blessed One saw the Bhikkhu khưu sick o, barren, down colors, looks pale, floating body full of tendons, after seeing told the great Germany rằngnanda:
-Nanda, what makes the Bhikkhu khưu at this time again sick o, barren, down colors, looks pale, floating body full of tendons?
-White, in the moment the Bhikkhu khưu infected disease in the fall made porridge porridge was vomiting up, food was eaten up vomiting. Therefore, they became thin, barren, down to color, seem pale, their bodies were full of tendons.
After that, the Blessed One, during his meditation in the solitude, thought about something like this, arose: " At this time the bhikkhus became infected in the fall, causing porridge porridge to vomit, awake Eat, eat, vomit. Therefore, they became thin, barren, down to color, seem pale, their bodies were full of tendons. So we should allow the Bhikkhu khưu what kind of pharmaceutical that drug itself has been prescribed that the drug can be used for the purpose of food for the body, but not considered a food usual ? ”
At that time, the Blessed One suggested this: “These five medicines, such as liquid butter (sappi), condensed butter (navanītaṃ), cooking oil (telaṃ), honey (madhu), and cane sugar (phāṇitaṃ) are pharmaceuticals, although prescribed to be pharmaceuticals and used for the purpose of bodily food, are not considered to be common foods; perhaps we should allow the bhikkhus to receive these five medications on time and use them on time ? "
Then in the evening, the Blessed One came out of meditation and, because of that fact, taught the Dharma talk and told the bhikkhus:
-The Bhikkhu khưu, here we during meditation in the desert where there is thought of this thought has arisen: " At this time the Bhikkhu khưu infected disease in the fall that porridge soup has been vomiting out, food that has been eaten is vomiting. Therefore, they became thin, barren, down to color, seem pale, their bodies were full of tendons. So what kind of medicine should we allow for the Bhikkhu khưu that the pharmaceutical itself has been prescribed that the drug can be used for the purpose of food for the body, but not considered a food usual ? ” Bhikkhus, this is what I initiated:These five types of pharmaceuticals, such as liquid butter (sappi), condensed butter (navanītaṃ), cooking oil (telaṃ), honey (madhu), cane sugar (phāṇitaṃ) are pharmaceutical products, although they have been prescribed as pharmaceuticals and used for the purpose of body food, but not considered as a common food; perhaps we should allow the bhikkhus to receive these five medications on time and use them on time ? " The Bhikkhu khưu, we allow life to receive the five types of pharmaceuticals on time and use on time. [first]
[26] At the time, the Bhikkhu khưu after receiving the five types of medicine on time and use the right time. You did not eat the usual rough foods and (ate) greasy foods (foods) even less. Not only did you become infected with the illness that autumn, but you did not want to eat this food anymore, because the two things that your physique became sicker, barren, down, increased pale, floating body more ribbed than before. And the Blessed One realized that the Bhikkhu khưu had a more and more skinny physique, barren, down to the color, increased the pallor, the body was more ribbed than before, after seeing told the great Germany rằngnanda that :
-This andananda, in this moment what makes the Bhikkhu khưu have physique as o thin, barren, down colors, increased pale, increased body tendon more than before?
- White Sir, in the moment the Bhikkhu khưu after receiving the five types of pharmaceuticals on time and use the right time. You did not eat the usual rough foods and (ate) greasy foods (foods) even less. Not only did you become infected with the illness that autumn, but you did not want to eat this food anymore, because the two things that your physique became sicker, barren, down, increased pale, floating body more ribbed than before.
After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:
-The Bhikkhu khưu, life allow us to receive these five pharmaceuticals and use the right time and both non-timeless.
[27] At the time, the sick bhikkhus had a need for pharmaceuticals that were fats (animals). They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow the use of life with cooking oil is the kind of fat (animals) such as bear fat, fish fat, crocodile fat, lard fat, fat donkey has been received on time , cooked in time, and mixed in time. The Bhikkhu khưu, if the animal was being received at the same time, was cooked at the same time, and was mixed with the non-time, the use of life (he) committed three crimes dukkaṭa (World). The Bhikkhu khưu, if the thing was being received on time, has been cooked in Africa, and has been mixed in time, the use of life (the object) committed two crimes dukkaṭa (World). The Bhikkhu khưu, if the thing was being received on time, was cooked in time, and was mixed in time, the use of life (that thing) guilty dukkaṭa (evil). The Bhikkhu khưu, if he was being received life time, was cooked in time, and was mixed in time, the use of life (that thing) innocent.
[28] At the time, the Bhikkhu khưu sick needs the pharmaceuticals are the roots. They have reported it to the Blessed One.
Hey khưu, we allow the medicine is the roots of the tree such as turmeric, ginger, vacaṃ (?), [2] white vaca root (?), Mugwort root, tree roots katukarohini (?), roots of plants scented usira (?), the roots of the grass scented bhaddamuttaka (?), or drugs are the root else (but) belongs to kind of really hard but not It is used for the purpose of a solid plant and (although) belongs to the category of soft flora but not for the purpose of a soft plant. After taking the life of all kinds, are stored for the rest of your life and are used when you have a cause; position use when there is no pretext guilty dukkaṭa (World).
At the time, the sick bhikkhus had a need for powdered medicines that were the roots of the plants. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow (use) millstone and small millstone.
[29] At the time, the Bhikkhu khưu sick needs the pharmaceuticals are all kinds of colors. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow the medicine is the kind of water sharp as the water of the tree nimba (?), The color of the tree kuṭaja (?), The color of the water melon paṭola (?), Water of phaggava (?) vines, nattamāla (?) decoction , or other types of decoction (although) belonging to hard plants but not for the purpose of plants hard and (although) belongs to the category of soft plants but is not used for the purpose of soft plants. After taking the life of all kinds, are stored for the rest of your life and are used when you have a cause; position use when there is no pretext guilty dukkaṭa (World).
[30] At the time, the Bhikkhu khưu sick needs the leaves of medicinal plants. They have reported it to the Blessed One.
Hey khưu, we allow the leaves of medicinal plants such as nimba leaves (?), Leaves ku ( aja (?), Leaves of long melon paṭola (?), Basil leaves, cotton leaves litchi, or other types of medicinal plants (although) which belong to hard plants but not used for the purpose of hard plants and (though) belong to soft plants but not The purpose of soft real objects. After taking the life of all kinds, are stored for the rest of your life and are used when you have a cause; position use when there is no pretext guilty dukkaṭa (World).
[31] At the time, the Bhikkhu khưu sick needs the pharmaceuticals are the fruits. They have reported it to the Blessed One.
-Buy khưu, we allow pharmaceuticals fruits such as vilaṅga fruit (?), Long pepper (pipphali), black pepper (marica), harītaka fruit (?), Vibhītaka fruit (?), āmalaka (?) fruit, goṭha fruit (?) or other medicinal fruits (though) which belong to hard plants but are not used for the purpose of hard plants and (although) belongs to the category of soft plants but is not used for the purpose of soft plants. After taking the life of all kinds, are stored for the rest of your life and are used when you have a cause; position use when there is no pretext guilty dukkaṭa (World).
[32] At the time, the Bhikkhu khưu sick needs demand for medicinal plants. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow the type of medicinal plant resin such as hiṅgu (?), Hiṅgu resin (hiṅgujatu), latex hi (gu (hiṅgusipātika), types of latex products are taka (?), Takapatti (?), takapaṇṇi (?), turpentine (sajjulasa), or other medicinal plant sap (albeit) which belong to hard plants but are not used for the purpose of hard plants and ( but) belongs to the category of soft plants but is not used for the purpose of soft plants. After taking the life of all kinds, are stored for the rest of your life and are used when you have a cause; position use when there is no pretext guilty dukkaṭa (World).
[33] At the time, the sick bhikkhus had a need for pharmaceuticals as salts. They have reported it to the Blessed One.
Hey khưu, we allow pharmaceuticals as salts (loṇa) such as sea salt (sāmudda), black salt (kāḷaloṇa), salt in stone (sindhava), cooking salt (ubbhida), rock salt ( bila), or other pharmaceuticals are other salts (though) which belong to hard plants but are not used for the purpose of hard plants and (though) belong to soft plants but not used. The purpose of soft real objects. After taking the life of all kinds, are stored for the rest of your life and are used when you have a cause; position use when there is no pretext guilty dukkaṭa (World).
[34] At the time, the high priest of Venerable lànanda Venerable Velaṭṭhasīsa had scabies scabies (thullakacchābādho). The medical taste of him was sticking to the body because of blood pus. The Bhikkhu khưu constantly wet the y with water and pull out. The Blessed One, while walking around the shelters, saw the bhikkhus constantly wetting them with water and pulling them out, after seeing them went near them, after coming near them. told the bhikkhus this:
Hey khưu, Bhikkhu khưu this disease what?
- Bach himself, this Venerable got scabies and scabies, the doctors were sticking to the body because of pus blood, we kept soaking them with water and pulling them out.
After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:
Hey khưu, we allow all kinds of medicine which are all kinds of bath powders to taste scabies, or boils, or have purulent wounds, or scabies, or body odor, beef (chakana), clay (mattika), cooked pigments (rajananipakka) to the taste are not sick. The Bhikkhu khưu, we allow (use) mortar and pestle.
[35] At the time, the sick bhikkhus had the need for all kinds of medicated bath powders that were finely sifted. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow (use) sieve powder bath.
There is a need for very fine grain.
Hey khưu, we allow (use) the cloth sieve.
[36] at the time, the Bhikkhu khưu got sick related to inhumane. Teachers and teachers often take care of him, but he cannot cure them. He went to the butcher to eat raw meat and drink fresh blood. The disease related to his inhumanity is reduced. They have reported it to the Blessed One.
Hey Bhikkhus, we allow (use) raw meat and fresh blood while suffering from inhumane diseases.
[37] at the time, the Bhikkhu khưu had sick eyes. The Bhikkhu khưu has carried him out to the side for urination, defecation. The Blessed One, while walking around the shelters, saw the bhikkhus carrying the Bhikkhu khưu brought out to the outside for urination, defecation, after seeing went to the Bhikkhu khưu Then, after coming close told the Bhikkhu khưu her this:
-The khưu, Bhikkhu khưu this disease khưu what?
- Bach himself, this virtue has an eye disease. We carry this person outside for urination and defecation.
After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:
-The khưu, we allow (use) topical, black topical, topical, topical, red powder, soot.
There is a need for fine powder for topical application. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow (use) sandalwood, plants with scent tagara (?), Agarwood (kāḷānusāri), wood tree tālīsa (?), Scented grass bhaddamuttaka (?).
At the time, the bhikkhus let the topical be crushed in small bowls and in bowls. They have been rubbish and dust in. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow (using) the box of topical medication.
At the time, the Bhikkhu khưu group Lu Professor used boxes containing topical medicine made of gold, made of silver. People complain, criticize, decry that:
- Like the guys at home enjoying sex?
They have reported it to the Blessed One.
Hey khưu, Bhikkhu should not use special medicine containers; would anyone use the crime dukkaṭa (World). The bhikkhus, we allow (ointment box) made of bone, made of dentin, made of horn, made of reed pipe, made of bamboo, made of wood, made of tree sap, made of fruit, made of bronze, made of seashells.
At that time, the ointment containers were not closed. They have been rubbish and dust in. They have reported it to the Blessed One.
Hey khưu, we allow (use) the lid.
Lids fell down.
-The khưu, we allow the Bhikkhu (lid) with thread and then tied into the box containing topical medication.
The topical container was opened.
Hey khưu, we allow stitches with thread.
At the time, the Bhikkhu khưu use fingers apply medicine. The eyes are sore. They have reported it to the Blessed One.
Hey khưu, we allow (use) medicine sticks.
At the time, the Bhikkhu khưu Continental group Mastermind use the special applicator sticks made of gold, made of silver. People complain, criticize, decry that:
- Like the guys at home enjoying sex?
They have reported it to the Blessed One.
Hey khưu, Bhikkhu should not use special sticks; would anyone use the crime dukkaṭa (World). The Bhikkhu khưu, we allow made of bone, made of dentin, made of horns, ... (as above) ..., made of seashells.
At that time, the applicator dropped on the ground and became rough. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow (use) the box of drug applicator.
At the time, the Bhikkhu khưu carry medicine container and topical applicator. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow (use) the bag containing the medicine box.
Shoulder straps not included. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow (using) shoulder straps is only tightened.
[38] At the time, the great virtue Pilindavaccha was hot in the head. They have reported it to the Blessed One.
Hey khưu, we allow (topical) oil on the head.
(He) is not relieved. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow (make) the treatment in the nose.
Runny nose. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow (use) spoon placed in the nose (natthukaraṇī).
At the time, the Bhikkhu khưu group Lu Professor used the spoon placed in the nose special type made of gold, made of silver. People complain, criticize, decry that:
- Like the guys at home enjoying sex?
They have reported it to the Blessed One.
Hey khưu, Bhikkhu should not use the spoon placed in the special type; would anyone use the crime dukkaṭa (World). The Bhikkhu khưu, we allow made of bone, made of dentin, made of horns, ... (as above) ..., made of seashells.
(Two holes) the nose was not small evenly. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow (use) the spoon set in the nose type double.
(He) is not relieved. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow smoke inhalation.
After burning the wick, you inhale smoke. Throat burned (by fire). They have reported it to the Blessed One.
Hey khưu, we allow (use) chimneys.
At the time, the Bhikkhu khưu group Lu Professor used the special chimney made of gold, made of silver. People complain, criticize, decry that:
- Like the guys at home enjoying sex?
They have reported it to the Blessed One.
Hey khưu, Bhikkhu should not use the special chimney flue; would anyone use the crime dukkaṭa (World). The Bhikkhu khưu, we allow made of bone, made of dentin, made of horns, ... (as above) ..., made of seashells.
At that time, the chimneys had no lid, small creatures had entered. They have reported it to the Blessed One.
Hey khưu, we allow (use) the lid.
At the time, the bhikkhus carried the chimneys by hand. They have reported it to the Blessed One.
Hey khưu, we allow (use) bags of chimneys.
They are rubbed together. They have reported it to the Blessed One.
Hey khưu, we allow (use) double bags.
Shoulder straps not included. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow (using) shoulder straps is only tightened.
[39] At the time, Venerable Pilindavaccha was ill with wind. The physicians said this:
- Oil needs to be cooked.
They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow the cooking of oil.
Spirits need to be added to the cooking oil. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow adding strong alcohol into cooking oil.
At the time, the Bhikkhu khưu group Lu Professor cooked the oils with too much brandy. You drank them and got drunk. They have reported it to the Blessed One.
-The Bhikkhu khưu, oil should not be added too much brandy; anyone who drinks should be treated according to the Dharma. [3] Hey bhikkhus, in what kind of cooking oil (added to spirits) that the color, smell, and taste of hard alcohol are not recognized, we allow drinking oil added to such spirits.
At the time, bhikkhus with much cooking oil were added to too much brandy. At the time, the bhikkhus had this idea: " How should we practice with oils that have been added to too much spirit ?" They have reported it to the Blessed One.
-This Bhikkhu khưu, we allow the rules do do topical.
At the time, Venerable Pilindavaccha had a lot of cooked oil. He has no containers. They have reported it to the Blessed One.
-This bhikkhu, we allow three types of containers: copper containers, wooden containers, containers made of fruit.
At the time, the great virtue Pilindavaccha was rheumatized (aṅgavāta). They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow the treatment of heat.
(He) is not relieved. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow (use) the heat of many types of leaves.
(He) is not relieved. They have reported it to the Blessed One.
Hey khưu, we allow (use) a lot of heat.
(He) is not relieved. They have reported it to the Blessed One.
Hey khưu, we allow (use) cooking water of many types of leaves.
(He) is not relieved. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow (use) large water tank (to take a dip).
[40] at the time, the great virtue Pilindavaccha rheumatism (pabbavāta). They have reported it to the Blessed One.
-This Bhikkhu khưu, we allow blood donation.
(He) is not relieved. They have reported it to the Blessed One.
-The khưu, we allow the khưu, blood drawn and removed by the horn.
[41] At that time, the feet of the great virtue Pilindavaccha were cracked. They have reported it to the Blessed One.
-This Bhikkhu khưu, we allow (use) foot cream.
(He) is not relieved. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow to apply preventive methods.
[42] at the time, the Bhikkhu khưu had pimples on it. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow the dissection.
There is a need for water to clot.
Hey khưu, we allow (use) water to clot.
There is a high demand for drugs made from sesame.
-The Bhikkhu khưu, we allow (use) drugs made from sesame.
There is a need for hemostatic cloth.
Hey khưu, we allow (using) cloth to stop bleeding.
There is a need for wound dressing.
-The khưu, we allow (use) cloth bandage wound.
The wound causes itching.
-The Bhikkhu khưu, we allow washing with mustard flour (sāsapakuḍḍa).
Pus wound.
-The Bhikkhu khưu, we allow to make the smoke.
The flesh of the wound is bulging (like a thorn).
-The Bhikkhu khưu, we allow cutting with pieces of salt.
The wound does not heal.
Hey khưu, we allow (use) anointing oil to heal.
Oil flowing.
Hey Bhikkhus, we allow (use) cloth bandages and all the ways to treat wounds.
[43] at the time, the Bhikkhu khưu was bitten by snakes. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow alms four types of dirty matter are: feces, urine, ash, and clay.
At that time, the Bhikkhu khưu initiated this: " (Can use these four things) when not being received or need to be received ?" They have reported it to the Blessed One.
-The khưu, we allow life khưu Bhikkhu if someone makes the right permission, if no person makes the right permission himself collected and used.
At the time, there was a Bhikkhu khưu was drinking to poison. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow forced (taste) drinking feces.
Then the Bhikkhu khưu initiated this thing: " (Can we use that thing) when it has not been received or needs to be received ?" They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow him to life while performing the thing, when the object was life-span and was done without having to receive life again.
[44] at the time, the Bhikkhu khưu had sickness enchantments (gharadinnakābādho). [4] The position was reported to Germany World Religion.
-The Bhikkhu khưu, we allow forced (taste) drinking muddy water taken from the soil in the plow has just plowed the soil up.
At the time, there was a Bhikkhu khưu had hemorrhoids. They have reported it to the Blessed One.
-The khưu, we allow the Bhikkhu (taste) to drink the ashes of dry rice.
At the time, there was a Bhikkhu khưu had jaundice. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow forced (taste) drinking (compound) urine and harīṭaka .
At the time, the Bhikkhu khưu had skin diseases. They have reported it to the Blessed One.
Hey khưu, we allow (use) scented fat.
At that time, there was a Bhikkhu khưu had body terrible smell. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow forced (he) drink enema.
There is a need for white porridge water. They have reported it to the Blessed One.
Hey khưu, we allow (use) white porridge water.
There is a need for fat-free soups. They have reported it to the Blessed One.
Hey khưu, we allow (use) the fat-free soup.
There was a need for the soup to add a little bit of fat. They have reported it to the Blessed One.
Hey khưu, we allow (use) the soup to add a little bit of fat.
There is a need for the taste of meat. They have reported it to the Blessed One.
Hey khưu, we allow (use) the taste of meat.
[45] At the time, Venerable Pilindavaccha wanted to make shelter so he cleaned the cave in Rājagaha (Vuong Xa). At that time, the king Seniya Bimbisāra (Binh Sa King) of Magadha (Ma Kiet Da) went to see the great Venerable Pilindavaccha, after arriving, he bowed to Venerable Pilindavaccha and sat down at one side. When he sat down on one side, King Seniya Bimbisāra of Magadha told this Venerable Pilindavaccha:
- Sir, what is the elder's doing?
-My Lord, United Kingdom, I want to make shelter so people clean the cave.
- Sir, do you have a need for monastic help (ārāmika)?
-My Lord, United Kingdom, Germany World Religion has not allowed on the monastery maid.
- Sir, because of that, you should ask the Blessed One and inform me.
-My Lord, King, please. Venerable Pilindavaccha answered King Seniya Bimbisāra of Magadha.
At that time, Venerable Pilindavaccha taught, awakened, encouraged, and created the excitement of King Seniya Bimbisāra of Magadha by Dharma discourse. Then, when he was taught by the Venerable Pilindavaccha, awakened, encouraged, and excited by Dharma discourse, King Seniya Bimbisāra of Magadha resigned from his seat, bowed to Venerable Pilindavaccha, and directed his right shoulder. noise around, then leave. After that, Venerable Pilindavaccha sent a messenger to meet the Blessed One (saying):
- Bach himself, the king Seniya Bimbisāra of Magadha intended to give to the servants of the monastery. Bach himself, so how to practice?
Meanwhile, Germany World Religion reasons that person on the occasion that the sermon and then told the Bhikkhu khưu that:
-The Bhikkhu khưu, we allow the help of the monastery.
On the second occasion, King Seniya Bimbisāra of Magadha went to see the great Venerable Pilindavaccha, after paying respect and respect to the Venerable Pilindavaccha and sat down at one side. When he sat down on one side, King Seniya Bimbisāra of Magadha told this Venerable Pilindavaccha:
- Sir, are the monastic servants allowed by the Buddha?
- My Lord, great king.
- Sir, so I bestow upon you to the abbey.
Later, when he made a promise to the great monk Pilindavaccha of the monk's help, the king Seniya Bimbisāra of Magadha did not remember. Some time later, when he recovered the memory of the king, he told the minister that the chief minister was that:
Hey khanh, the monastery maid has been promised to the Venerable, has the monastic support been given?
-My Lord Your Majesty, the housekeeper has not been given to him.
- Hey, how long has it been since tonight?
Then, the high-ranking official, after counting the number of nights, had already gathered with King Seniya Bimbisāra of Magadha:
- My Lord, five hundred nights.
Hey khanh, then give him five hundred helpers of the monastery.
- My Majesty, yes.
Then the high minister obeyed the king Seniya Bimbisāra of Magadha and offered to the great Venerable Pilindavaccha five hundred helpers of the monastery. A separate village has been established. They called the village " The Monastery of the Monks ." They also called the village " Pilindavaccha Village ."
[46] At the time, Venerable Pilindavaccha was a frequent visitor in the village. Then in the morning, the Venerable Pilindavaccha wore robes, took the robes of a bowl, and went to Pilindavaccha village to beg for alms. At that time, there was a festival in that village. Young children wear makeup, wear garlands, and play. Meanwhile, while begging for alms from one house to the next in the village of Pilindavaccha, the great virtue Pilindavaccha went to the house of the abbot of the monastery, after arriving, he sat down on his assigned seat. At that time, the little girl of the woman who helped the monastery saw other children dressed up, wearing garlands, and cried:
- Give me a wreath, give me jewelry.
At that time, Venerable Pilindavaccha said to this monastic helper this:
- Why is this girl crying?
- Sir, this little girl saw other children dressed up, wearing garlands, so cried: " Give me a wreath, give me jewelry ." We were in a difficult situation, where did we get the wreath, where would we get the jewelry?
At that time, Venerable Pilindavaccha picked up a handful of grass and said to this monastic woman:
- Then put the grass on the other girl's head.
At that time, the abbess took the grass and put it on the head of the little girl. It has become a beautiful, beautiful, lovely, golden wreath; not even in the king's palace could have such a golden wreath. The people reported to Seniya Bimbisāra of Magadha:
- Your Majesty, in the house of the abbey's servant there is a beautiful, lovely, graceful golden wreath; not even in His Majesty's palace could have such a golden wreath. Where do those who find it difficult get? Definitely going to be stolen.
At that time, King Seniya Bimbisāra of Magadha issued an order to arrest the family of the abbot's monastery.
For the second time, in the morning, the Venerable Pilindavaccha wore robes, took the medicine bowls, and went to Pilindavaccha village to beg for alms. While begging for food one by one in Pilindavaccha village, the Venerable Pilindavaccha went to the house of the abbess, after arriving, asked the neighbors:
- Where did the monastery maid's family go?
- Sir, they were arrested by the king because of the golden wreath.
Later, Venerable Pilindavaccha went to the abbey of King Seniya Bimbisāra of Magadha, after arriving, he sat down on the assigned seat. At that time, King Seniya Bimbisāra of Magadha went to see Venerable Pilindavaccha, after coming to pay homage to the Venerable Pilindavaccha and sat down at one side. Venerable Pilindavaccha told King Seniya Bimbisāra of Magadha sitting on one side of this:
-My Lord, King, why is the family of the monastery maid ordered to arrest?
- Sir, in that house of the housekeeper, there is a beautiful, lovely, beautiful golden wreath; not even in my inner palace can have such a golden wreath. Where do those who find it difficult get? Definitely going to be stolen.
At that time, Venerable Pilindavaccha noted that, " The palace of King Seniya Bimbisāra of Magadha is gold ;" that palace became completely made of gold.
-My Lord, King, why does the King have so much gold?
- Sir, I understand. The main thing that is the power of his miraculous virtue.
Then the king ordered the release of that monastery maid's family.
[47] People (rumored): " It is said that the Venerable Pilindavaccha displayed the miracle of miracles as the supreme ruler before the court including the king.! ” should have rejoiced, had high faith, then brought to the great virtues Pilindavaccha five pharmaceuticals such as liquid butter, condensed butter, cooking oil, honey, sugar cane. And the great virtue Pilindavaccha became a regular person who received five kinds of medicine and distributed them to the congregation whenever he was ordained. Then continue to receive life and his assemblies became wild. After filling the jars and jars, you put them aside; After being filled with water filters and bags, they hung up in the windows. Those drugs had leaked down and remained in place. The hostel has had the mouse appear scattered and flooded. People walking around the dormitories seeing should complain, criticize, decry that:
-These sa-subjects are like those who hoarded furniture in the house like King Seniya Bimbisāra of Magadha.
The Bhikkhu khưu have heard those people complain, criticize, decry. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:
-Why did the Bhikkhu khưu accept a surplus like this?
After that, the Bhikkhu khưu had that incident up to Germany World Religion.
-The Bhikkhu khưu, heard the Bhikkhu khưu accept a surplus like that, right?
- White World Religion, that's right.
... (as above). After reprimanding him, he preached the Dharma talk and told the bhikkhus:
-The Bhikkhu khưu, the appropriate pharmaceutical for the Bhikkhu khưu sick as liquid butter, condensed butter, cooking oil, honey, sugar cane, after life and then they should be used life span and maximum duration seven days is the storage period; If beyond that time limit should be treated according to the Dharma. [5]
Chant the " Pharmaceutical Permitted " is the first part.
[48] Later, when he was at Sāvatthi as he liked, the Blessed One went on his journey towards Rājagaha. On the way, Venerable Kaṅkhārevata [6] saw the sugar stove, so he stepped aside. After seeing (the workers) put flour and ash in molasses, he (thinking): " Molasses mixed with real things is not allowed, (therefore) sugar is not used in the wicked time. ”So he hesitated and then along with the collective did not use the road. Even many of you think that you should listen to him and then don't use sugar. They have reported it to the Blessed One.
Hey khưu, for what purpose do they put flour and ashes into molasses?
- World Religion, for the purpose of crystallization.
-The Bhikkhu khưu, if for the purpose of crystallization that they put flour and ash into molasses, (mixed) that into a block still called " Sugar " so. The Bhikkhu khưu, we allow the use of sugar in a comfortable way.
Along the way, Venerable Kaṅkhārevata saw the western bean plant (mugga) [7] growing in the feces. After seeing it, he (thinking): " The beans are not allowed, although cooked beans are still growing " should hesitate and along with the collective do not use the beans. Even many of you think that you should listen to him and then don't use beans. They have reported it to the Blessed One.
-The Bhikkhu khưu, although cooked kidney beans still grow. The Bhikkhu khưu, we allow the use of beans in a comfortable way.
At the time, there was a Bhikkhu khưu sick abdominal pain (udaravātābādha). He has slurry sour soup with salt. His stomach ache was relieved. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow the use of sour porridge with salt added comfortably for the diseased, for the disease is not sick (we allow the use of sour porridge with salt) has been mixed with water as is a drink.
[49] Later, while sequentially traveling Germany World Religion dwell to Rājagaha. At that place in Rājagaha, the Blessed One dwells in Veḷuvana (Truc Lam), where the squirrels are raised. At the time, the Blessed One had a stomach ache. At that time, Venerable andananda (thinking): " In the past, the Buddha's sickness was relieved by porridge of three things " so he personally asked for sesame, brown rice, and kidney beans and prepared on the premises (anto), [8] personally cooked on the premises, and brought to the Blessed One:
- Please Respect the soup, including three things.
The Tathagata even know still asked, whether they still do not ask, know the right time you just asked, know the right time you still did not ask, related to the benefits of the new Tathagata asked and not (ask work) has nothing to do with benefits, when not in the interests of the Tathagata have a way to cut the problem. The Buddha World Religion asked the Bhikkhu khưu for two reasons: " Either we will lecture or we will regulate the study for the disciples ." Meanwhile, the Blessed One told the great virtue Ānanda:
- Hey andananda, where is this porridge from?
At that time, the great virtue trìnhnanda submitted the incident to Germany. The Buddha World Religion rebuked that:
-This Ānanda, it's not right, not reasonable, not nice, not worthy sa-keeper, not allowed, should not do. Hey andananda, why are you thinking about being so polite like this? Hey andananda, things that are prepared on campus are not allowed, things that have been cooked on campus are not allowed, things that have been cooked by themselves are not allowed. Hey andananda, this incident does not bring confidence to those who do not have faith, ... (as above) ...
After rebuking, he preached the Dharma talk and told the bhikkhus:
-The Bhikkhu khưu, should not use life (things) was prepared in the campus, was cooked in the campus, has been cooked by themselves; would anyone use the crime dukkaṭa (World). The Bhikkhu khưu, if he used the equipment was prepared in the campus, was cooked in the campus, has been cooking on his own, the three guilty dukkaṭa (World). The Bhikkhu khưu, if he used the equipment was prepared in the campus, was cooked in the campus, was cooked by others, then two crimes dukkaṭa (World). The Bhikkhu khưu, if he used the equipment was prepared in the campus, was cooked outside the campus (bahi), [9] was cooked by himself, then committed two crimes dukkaṭa (evil). The Bhikkhu khưu, if he used the equipment was prepared outside the campus, was cooked in the campus, was cooked on his own, the two guilty dukkaṭa (World). The Bhikkhu khưu, if he used the equipment was prepared in the campus, was cooked outside the campus, was cooked by others then guilty dukkaṭa (World). The Bhikkhu khưu, if he used the equipment was prepared outside the campus, was cooked in the campus, was cooked by others then guilty dukkaṭa (World). The Bhikkhu khưu, if he used the equipment was prepared outside the campus, was cooked outside the campus, was cooked on his own then guilty dukkaṭa (evil). The Bhikkhu khưu, if he used the equipment was prepared outside the campus, was cooked outside the campus, was cooked by others, then innocent.
[50] At the time, the Bhikkhu khưu (thinking): " The cooking itself was prohibited by the Blessed One " should have hesitated in cooking again (reheating food). They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow cooking (again) things have been cooked.
[51] at the time, Rājagaha was in difficulty with real things. The people brought to the monastery salt, cooking oil, brown rice, and hard food. The Bhikkhu khưu had prepared the food outside the campus and eat the wild animals, the thieves took it. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow preparation in the campus.
After preparing to stay on campus, the cooks are off campus. People who specialize in eating leftovers surround themselves. The Bhikkhu khưu use life is not comfortable. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow cooking in the campus.
During difficult times on real things, those who make things become proper (for the Bhikkhu khưu use) have taken away but offered to the Bhikkhu khưu less. They have reported it to the Blessed One.
-The Bhikkhu khưu, let me cook by myself. The Bhikkhu khưu, we allow (the object) was prepared in the campus, was cooked in the campus, was cooked by themselves. [ten]
[52] At the time, there were many Bhikkhu khưu when the season (settle) the rain in the land of Kāsī is going to Rājagaha to meet the Buddha. On the way, you did not achieve the fullness of the ordinary or scrumptious vegetable matter as needed and there were many edible fruits that were left without people (those fruits) becoming true. allowed. After that, the Bhikkhu khưu Bhikkhu with tired physique went to the city of Rājagaha, Veḷuvana (Truc Lam), where nurturing the squirrels, meeting Germany World Religion, after coming to pay homage to the Buddha and then sat down in one side.
This has become routine for the Buddhas of the Blessed One to be affable for the bhikkhus who come. Meanwhile, Germany World Religion told the Bhikkhu khưu her this:
Hey monks, is your health good? Is everything going well? Are you going to the long distance to get tired? And the Bhikkhu khưu, where are you from?
- Bach The Ton, good health. White World Religion, everything is fine. Bach himself, our case when we have rained (settled) the rain in the land of Kāsī and are going to Rājagaha to meet with the Buddha. On the way, we did not achieve the fullness of the ordinary or scrumptious vegetable matter as needed and there were many edible things that were fruit but there were no people who made them. permission; therefore, we have come a long way to be tired.
After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:
-The Bhikkhu khưu, we allow where to see the fruit can be eaten and no one made (fruit) becomes righteous, then pick it yourself, take away, until you meet the worker (fruit) ) become rightful then put (fruit) on the ground, tell (that person) to give it back, then use it. The Bhikkhu khưu, we allow life (fruit) has been picked up.
[53] At the time, a certain brahmin was collecting new sesame and new molasses. At that time, the brahmin began this idea: " Or should we give new sesame and molasses to the assembly with the Buddha head ?" After that, the brahmin went to see the Blessed One, after arriving, he appeared friendly with the Blessed One, after exchanging friendly words and standing at one side. When standing on one side, the Brahmin told this Blessed One:
- Sir, please Gotama please accept me about the sanskrit meal tomorrow with the Bhikkhu khưu.
The Blessed One accepted the invitation in a silent manner. At that time, the brahmin understands the Buddha's acceptance and has left. Then, after spending that night, the brahmin had already prepared a high-class hard-type soft food and then informed the time to the Blessed One:
- Mr. Gotama, it's time, the food is ready.
Then in the morning, the Blessed One wore robes, took the robes of the bowls, and went to the house of the brahmin, after arriving, he sat down on the seats arranged with the Bhikkhu khưu assembly. . After that, the brahmin had satisfied and satisfied the Bhikkhu assemblies with Buddha head with soft, hard, premium food. When the Blessed One had finished eating the hand that had left the bowl, the brahmin took a seat on one side. The Blessed One taught, awakened, encouraged, and created excitement for the brahmin who was sitting on one side with the Dharma discourse, then got up from his seat and walked away. Later, when the Blessed One left not long ago, the Brahmin began this idea: "The Bhikkhu khưu having the Buddha head was invited by me for the purpose of these things: 'I will offer new sesame and new molasses,' but I have already forgotten them. Or will I send someone new sesame and molasses with the bowls and jars to the monastery ? ” After that, the brahmin had given the new sesame and molasses by the bowls and jars to the monastery and went to see the Blessed One, after he came to stand on one side. When standing on one side, the Brahmin told this Blessed One:
- Gotama, the Buddha-headed bhikkhu assembly was invited by me for the purpose of these things: ' I will offer new sesame and new molasses ,' but I have already forgotten them. Gotama Bach, please receive the new sesame and my new molasses.
-La-la-Mon, so you should offer to the Bhikkhu khưu go.
At that time, during the difficult period of the real monks, the bhikkhus were only asked for small portions, so they thought and refused. And the whole assembly was requested, but the Bhikkhu khưu hesitate to receive.
Hey khưu, take the life, Bhikkhu and use life. The Bhikkhu khưu, we allow the taste has finished when asked to be used life equipment is not leftovers and has been brought back from where finished eating.
[54] At the time, the family of Bhikkhu Upananda Bhikkhu son of the Sākya lineage gave him a hard-working object to offer to the assembly (advised) that: " It should be shown to Venerable Upananda. I just gave it to the congregation . " At the time, the Venerable Upananda, the son of the Sākya, went into the village to beg for alms. At that time, those people, after going to the monastery, asked the bhikkhus:
- Sirs, where is Venerable Upananda?
Hey friends, Venerable Upananda, the son of this Sākya, went to the village to beg for alms.
- Sirs, this hard plant should be presented to Venerable Upananda and then presented to the assembly.
They have reported it to the Blessed One.
-The Bhikkhu khưu, so after the life of the leader, let alone separate Upananda return.
At that time, the Venerable Upananda, the son of the Sākya lineage, before his meal went to socialize with the families and then return for the day. At that time, during the difficult period of the real monks, the bhikkhus were only asked for small portions, so they thought and refused. And the whole assembly was requested, but the Bhikkhu khưu hesitate to receive.
Hey khưu, take the life, Bhikkhu and use life. The Bhikkhu khưu, we allow the taste has finished when required, it is entitled to use equipment is not leftovers have been received before meals.
[55] Later, when he was at Rājagaha as he wished, the Blessed One went on his journey towards Sāvatthi. While traveling sequentially, he came to Sāvatthi. At that place in Sāvatthi, the Blessed One stayed at Jetavana, the monastery of Anāthapiṇḍika.
At the time, the great virtue Sāriputta (Xa Loi Phat) had a fever of the whole body. At that time, Venerable Mahāmoggallāna (Maudgalyāyana) went to see the great virtue of Sariputta, after coming to Venerable Sariputta this:
-This Venerable Sāriputta, before the general body fever of greater virtue is relieved by what?
-This great virtue, I rely on the gun and lotus stems.
After that, just like a man with the power to stretch out his or her arms that have shrunk, or to shrink, his arms have been stretched out, like that the great Mahāmoggallāna has disappeared at Jetavana and appeared on the shore. lotus lake Mandākinī. There are dragon statues that have seen Venerable Mahāmoggallāna from afar are walking, after seeing told Venerable Mahāmoggallāna this:
-Mr. Sir, Mahāmoggallāna, please come. Your Excellency, welcome to Venerable Mahāmoggallāna. Your Excellency, what is your need? What can I offer?
-This director, we have the needs of the gun and lotus stems.
At that time, the dragon statue ordered the other dragon statue.
- Hey you, so you should offer to him great virtue of guns and lotus stems as needed.
After that, the dragon had waded into the lotus pond of Mandākinī and spat out the guns and shower heads with a hose and washed them clean. Then, like a man who has the power to stretch out his arms that have been shrunk or can shrink, his arms have been stretched out. out in Jetavana. The dragon statue also disappeared at the banks of the lotus pond of Mandākinī and appeared in Jetavana. At that time, the dragon statue, after offering to Mahāmoggallāna, the guns and lotus stems, disappeared at Jetavana and appeared on the shores of the Mandākinī lotus pond. After that, Venerable Mahāmoggallāna brought the guns and lotus stems to Venerable Sāriputta. At that time, the great virtue of Sariputta used the stems of the gun and the lotus stems, the whole body fever was relieved. A lot of guns and lotus stems were leftover. At that time, during the difficult period of material reality, bhikkhus were only asked for small portions, so they thought and refused. And the whole assembly was requested, but the Bhikkhu khưu hesitate to receive.
Hey khưu, take the life, Bhikkhu and use life. The Bhikkhu khưu, we allow the taste has finished eating when required, the life of life is not leftovers have been growing in the forest (or) was growing in the lake.
[56] At that time, in Sāvatthi there were countless edible fruits but no one made them. The Bhikkhu khưu hesitate should not use fruit. They have reported it to the Blessed One.
Hey khưu, we allow the use of fruit without seeds, or without seeds, (even though it has not been made right).
[57] Later, when he was at Sāvatthi as he liked, the Blessed One went on his journey towards Rājagaha. While traveling sequentially, he came to Rājagaha. At that place in Rājagaha, the Blessed One dwells in Ve nơiuvana, where the squirrels are raised.
At the time, the Bhikkhu khưu had ulcer disease. The doctor agkāsagotta performed the dissection. After that, the Buddha while walking around the shelter went to the residence of the Bhikkhu khưu. Doctors agkāsagotta saw the Blessed One from a distance away, after seeing told the Blessed One this:
- Mr. Gotama, please come here. Please look at the Bhikkhu's anus, just like a salamander's mouth.
Then the Blessed One (thought): " This foolish man (wants) to joke with me !" then came back from that place and because of that reason, on that occasion, he gathered the Bhikkhu khưu and asked the Bhikkhu khưu that:
Hey khưu, Bhikkhu khưu stay in the yonder there is the Bhikkhu khưu sick?
- Bach The Ton, sir.
Hey khưu, Bhikkhu khưu sick what he?
- White guy, great virtue is ulcer disease. The doctor agkāsagotta performed the dissection.
The Buddha World Religion rebuked that:
-The Bhikkhu khưu, it's not right for that foolish man, it's not reasonable, not nice, not worthy sa-keeper, not allowed, should not do. The Bhikkhu khưu, why did the foolish people allow people to perform the surgery in the private place (of the body)? The Bhikkhu khưu, the skin in the tight spot (of the body) is thin, the wound is difficult to heal, the knife is difficult to control. The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ...
After rebuking, he preached the Dharma talk and told the bhikkhus:
-The Bhikkhu khưu, should not let people perform the surgery in the private (of the body); any position for the person who practices it will commit a crime of thullaccaya (serious crime).
At the time, the Bhikkhu khưu group Lu Professor (thinking): " The Blessed One has banned the dissection " should have made the person perform the retract. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:
-Why the Bhikkhu khưu group Lu Professor let people make the pump indent?
After that, the Bhikkhu khưu had that incident up to Germany World Religion.
-The Bhikkhu khưu, heard the Bhikkhu khưu group Lu Professor for the person who made the enema pump, right?
- White World Religion, that's right.
... (as above). After reprimanding him, he preached the Dharma talk and told the bhikkhus:
-The Bhikkhu khưu, should not let people perform the dissection or indentation pump around the private (of the body) two fingers; any position for the person who practices it will commit a crime of thullaccaya (serious crime).
[58] Later, when he was at Rājagaha as he wished, the Blessed One went on his journey towards Bārāṇasī (Ba La Nai). While traveling sequentially, he came to Bārāṇasī. At that place in Bārāṇasī, the Buddha lived in Isipatana, in the deer garden.
At the time, in the city of Bārāṇasī there were male laymen Suppiya and female laymen Suppiyā. Both admire, are the benefactors, are the servers, are the households for the assemblies. At that time, the Suppiyā laywoman went to the monastery and went from residence to residence, from room to room and asked the bhikkhus:
- Sirs, who is sick? What objects should be brought back? For which?
At the time, there was a Bhikkhu khưu had oral enema. At that time, the Bhikkhu khưu had told this female laywoman Suppiyā this:
- Hey sister, I drank enema. I have a need for the taste of meat.
- Sir, very well. (That thing) will be brought back.
After returning home, the laywoman Suppiyā told her maid:
Hey hey, go and find (buy) prepared meat (pavattamaṃsaṃ).
- Miss, please.
Then the man listened to the Suppiyā laywoman wandering all over Bārāṇasī but still did not see the ready-made meat. After that, the man went to meet the Suppiyā lay woman, and after coming to the house, told the Suppiyā lay woman:
- Miss, there is no prepared meat. Today is the day to abstain from killing.
At that time, the laywoman Suppiyā suggested this: " The sick bhikkhu who doesn't have the taste of meat will get worse or die." For me, it was not right for me to promise without giving, ”so she took the dagger from the thigh and handed it to the servant (saying):
-You, please prepare this piece of meat and then offer it to the sick bhikkhu in the other residence. And whoever asks me, let me know: " Mistress is ill ."
Then she wrapped her upper body around her thigh, went into the inner room, and lay down on the bed. Later, the male Suppiya returned home and asked his servant,
- Suppiyā where?
- Boss, you are in the inner room.
At that time, the male Suppiya went to see the female renunciate, Suppiyā, after coming to tell the female laywoman Suppiyā this:
- Why is she lying down?
- I am sick.
- What is your illness?
Subsequently, female renunciate Suppiyā recounted the incident to male renunciant Suppiya. At that time, the male layman Suppiya (thinking): " How wonderful! It is incredible! She Suppiyā has been dwelled on such faith. Because even if her own flesh was removed, what else was there that she could not give ? ” should rejoice, elated went to see Germany World Religion, after having paid homage to the Blessed One and sat down at one side. When he sat down on one side, the male renunciant Suppiya said to this Blessed One:
- Sir, may the Blessed One accept my son's meal tomorrow with the Bhikkhu khưu.
The Blessed One accepted the invitation with a silent attitude. Meanwhile, male renunciant Suppiya understands the Blessed One's acceptance, so he got up from his seat, worshiped the Blessed One, directed the right shoulder around, and left.
Then, after spending that night, the Suppiya, the male layperson, prepared the high-class hard-to-eat soft food and then informed the time to the Buddha:
- White Sir, it's time, the food is ready.
Then in the morning, the Buddha blessed him, took the bowls of the bowl, and went to the home of the male Suppiya, after coming down he sat down on the seats set up with the Bhikkhu khưu assembly. Subsequently, male renunciant Suppiya went to see the Blessed One, after he came to pay homage to the Blessed One and stood at one side. The Blessed One told the male layman Suppiya standing on one side of this:
- Suppiyā where?
- White World Religion, she is sick.
- So then (she) please come here.
- World Religion, she is not strong enough.
- In that case, please take and bring (her) here.
Subsequently, male renunciant Suppiya took and brought the female renunciate Suppiyā. When the Blessed One saw her, at that moment such a big wound was healed, beautiful skin, and downy hair had grown. At that time, the male renunciant Suppiya and the female laywoman Suppiyā (thinking): " How wonderful! It is incredible! Tathagata has great power, great power! Because here with only the Blessed One's eyes, such a big wound has been healed, beautiful skin, and downy hair has grown."So excited and elated, he himself satisfied and satisfied the Bhikkhu khưu assemblies with Buddha topping with hard soft, premium food. By the time the Blessed One had finished eating, the hand had left the bowl, and they sat down on one side. At that time, the Blessed One taught, awakened, encouraged, and created excitement for the male Suppiya and the laywoman Suppiyā with his Dharma discourse, who had stood up from his seat and left.
[59] After that, the Blessed One responded that he had summoned the Bhikkhu meeting and asked the Bhikkhu khưu that:
Hey Bhikkhus, who asked Suppiyā laywoman about meat?
When told like that, the Bhikkhu khưu he told Germany That Respect this:
- Bach himself, I myself have asked the laywoman Suppiyā for meat.
Hey Bhikkhu, has (meat) been brought here?
- White World Religion, (meat) was brought here.
Hey khưu, did you use life?
- Bach The Ton, I have used it.
Hey Bhikkhu, do you consider (what meat)?
-World Religion, I did not consider (what is meat).
The Buddha World Religion rebuked that:
Hey, foolish people, why haven't you considered using meat? This foolish man, you have long used human flesh. This is crazy, this incident does not bring confidence to those who do not have faith, ... (as above) ...
After rebuking, he preached the Dharma talk and told the bhikkhus:
-The Bhikkhu khưu, there are those who have faith has been an stay, even the flesh of yourself is also these people put away. The Bhikkhu khưu, should not use human flesh; would anyone use the crime of thullaccaya (serious crime). The Bhikkhu khưu, meat should not use life without review; would anyone use the crime dukkaṭa (World).
[60] At the time, the king's elephants died. During hard times of food, people ate elephant meat and gave elephant meat to monks who were begging for alms. The Bhikkhu khưu life elephant meat use. People complain, criticize, decry that:
-Why the sa-keeper Like life use elephant meat? Elephants are a symbol of royalty, if the king knows he will not rejoice with you anymore.
They have reported it to the Blessed One.
Hey khưu, Bhikkhu should not use elephant meat; would anyone use the crime dukkaṭa (World).
At that time, the king's horses died. During hard times of food, people ate horse meat and gave horse meat to the monks who were begging for alms. The Bhikkhu khưu life horse meat use. People complain, criticize, decry that:
-Why the sa-subjects Like suicide use horse meat? Horses are a symbol of royalty, if the king knows he will not rejoice with you anymore.
They have reported it to the Blessed One.
Hey khưu, Bhikkhu should not use horse meat; would anyone use the crime dukkaṭa (World).
At that time, during the difficult period of colonialism, they ate dog meat and gave dog meat to the monks who were begging for alms. Monks use dog meat. People complain, criticize, decry that:
-Why the sa-subjects Like suicide use dog meat? Dogs are disgusting and obnoxious.
They have reported it to the Blessed One.
Hey khưu, Bhikkhu should not use dog meat; would anyone use the crime dukkaṭa (World).
At that time, during the difficult period of colonialism, they ate snake meat and gave snake meat to the monks who were begging for alms. Monks use solid meat. People complain, criticize, decry that:
-Why the sa-subjects Like suicide use snake meat? Snakes are disgusting and obnoxious.
The king of the serpent, Supassa, went to see the Blessed One, and, after arriving, paid homage to the Blessed One and stood at one side. When standing on one side, the snake king Supassa told the Blessed One this:
- Bach himself, there are snakes without faith, without admiration, they can harm the Bhikkhu khưu oil is not worth it. Bach himself, it's very nice that the great virtue should not use snake meat life.
At that time, the Blessed One taught, awakened, encouraged, and excited the Supassa king of snakes with Dharma Talk. Then, when the Blessed One taught, awakened, encouraged and created excitement with Dharma discourse, Supassa the king of the serpent bowed to the Blessed One, directed the right shoulder around, and left.
After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:
Hey khưu, Bhikkhu should not use solid meat; would anyone use the crime dukkaṭa (World).
At that time, the hunters killed the lion and ate the lion meat and gave the lion meat to the bhikkhus who were begging for alms. The Bhikkhu khưu after life use lion meat and then live in the forest. The lions (aware of) the smell of lion meat should have grabbed the bhikkhus.
They have reported it to the Blessed One.
Hey khưu, Bhikkhu should not use lion meat; would anyone use the crime dukkaṭa (World).
At that time, the hunters killed the tiger and ate it and gave it to the monks who were begging for alms. The Bhikkhu khưu after life use tiger meat and then live in the forest. The tigers (aware of) the smell of tiger meat should have grabbed the bhikkhus.
They have reported it to the Blessed One.
Hey khưu, Bhikkhu should not use tiger meat; would anyone use the crime dukkaṭa (World).
At the time, the hunters killed the panther and ate the panther and gave it to the monks who were begging for alms. The Bhikkhu khưu after life use leopard meat and then live in the forest. The leopard (aware of) the smell of the leopard meat has pounced on the bhikkhus.
They have reported it to the Blessed One.
Hey khưu, Bhikkhu should not use meat leopard; would anyone use the crime dukkaṭa (World).
At the time, the hunters killed the bear and ate it and gave it to the bhikkhus who were begging for alms. The Bhikkhu khưu after life use bear meat and then live in the forest. The bears (aware of the smell) of bear meat have grabbed the bhikkhus.
They have reported it to the Blessed One.
Hey khưu, Bhikkhu should not use bear meat; would anyone use the crime dukkaṭa (World).
At that time, the hunters killed the wolf and ate the wolf meat and gave the wolf meat to the monks who were begging for alms. The Bhikkhu khưu after life use wolf meat and then live in the forest. The wolves (aware of) the smell of wolf meat should have grabbed the bhikkhus.
They have reported it to the Blessed One.
Hey khưu, Bhikkhu should not use wolf meat; would anyone use the crime dukkaṭa (World).
Terminating the chant " Suppiya " is the second part.
[61] Later, when he was at Bārāṇasī as he wished, the Blessed One went away to Andhakavindaṃ with the Bhikkhu khưu consisting of one thousand two hundred and fifty bhikkhus. At that time, the people of the country loaded people with loads of salt, cooking oil, brown rice, and hard foods and followed them one after another with the Bhikkhu khưu meeting with the Blessed One. ") When we take our turn, then we will have a meal of pearls " and there are five hundred people who eat leftovers. Then, while sequentially traveling the Blessed One came to Andhakavindaṃ. At that time, some brahmin was not receiving the session, so she initiated this:For more than two months now, we have followed the Bhikkhu khưu assembly with the Blessed One (thinking): 'When we turn, then we will perform the meal,' and we will not receive the session. But we are alone, many of the housework have been neglected. Or should we look at the cafeteria and what should we get ready at the cafeteria ? ” After that, the brahmin, while looking at the cafeteria, did not see the two porridge dishes and the secret agent. At that time, the brahmin went to see the great virtue of andananda, after arriving, she told the great virtue of andananda:
- Sir andananda, here I did not receive the session, so I initiated this: "For more than two months now, I have followed the Bhikkhu congregation with the Blessed One (thinking): 'When will it be my turn? , then we will perform the sanskrit meal, 'and we will not receive the session. But we are alone, many of the housework have been neglected. Or should we look at the cafeteria and what should we get ready at the cafeteria ? ” Mr. andananda, while I was looking at the cafeteria, I did not see the two porridge dishes and the secret agent. Mr. andananda, if I am ready, will Mr. Gotama receive my porridge and a secret agent?
-So grandparents-la-Mon, like that, I will ask Germany World Religion.
At that time, Venerable andananda reported the incident to Germany.
- Hey andananda, so tell him to get ready.
(Then, Venerable andananda said to the brahmin like this):
- Hey grandparents-la-Mon, so he let him get ready.
Then, spending that night, the brahmin gave him a lot of porridge and a secret agent and then offered it to the Blessed One:
- Sirama Gotama, please receive my porridge and your secret agent.
-This She-la-Mon, then please offer to the Bhikkhu khưu.
The Bhikkhu khưu hesitate should not be led.
Hey khưu, take the life, Bhikkhu and use life.
At that time, the brahmin had satisfied and satisfied the Bhikkhu congregation with Buddha head with many porridge and secret agents. When the Blessed One had finished eating, his hands had been washed and his hands had left the vase, the brahmin had sat down on one side. At that time, the Buddha said to the brahmin sitting on one side of this:
-You-la-Mon, here are ten benefits of porridge. What are the ten things? While alms porridge (he) alms longevity, alms beauty, alms of peace, alms of strength, alms of wisdom, who puffy porridge completely stop hunger, stop thirst, things air conditioning, bladder cleaning, and digesting the remaining undigested (real) food. Hey Ba-la-Mon, here are ten benefits of porridge.
[62]
Those who
give alms respectfully and timely
to those who end up
eating others claim to
have given him
ten benefits:
longevity, and beauty,
joy, and strength,
thereby being born
wisdom for him,
dispel hunger
, thirst, wind (conditioning),
clean the bladder,
digest food.
That item is a pharmaceutical that the
Good One praises.
Therefore, people who yearn for
peace in heaven
or who are looking for
the prosperity of mankind
should regularly give
full porridge to the one
who needs peace.
[63] Meanwhile, Germany World Religion after the wedding of the Brahman-la-Mon with these words and then stood up from the seat and left.
After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:
Hey khưu, we allow (life use) porridge and security.
[64] People heard that: " It is said that the Buddha allowed porridge and secret agents ." In the early morning, they had prepared the porridge and secret porridge. The Bhikkhu khưu in the early morning to be satisfied with the porridge and the secret agent should not be able to live as in the real life.
At the time, the Bhikkhu khưu assembly with the Buddha head was invited by the new mandarin to have faith in the next day. At that time, the new minister of faith had this idea: " Or should I prepare a thousand and two hundred and fifty plates of meat for one thousand and two hundred and fifty bhikkhus, and then I will offer them to him. is every bhikkhu a plate of meat ? " Then, after spending that night the new minister of faith had prepared the first-class soft hard food and one thousand two hundred and fifty plates of meat and gave him a notice of the time to the world. Ton:
- White Sir, it's time, the food is ready.
Then in the morning, the Buddha blessed him, took a bowl of medicine, and went to the residence of the new high-ranking mandarin of faith, who, after arriving, sat down on the assigned seat with the assembly. Bhikkhu khưu. After that, the new minister had faith that served the Bhikkhu khưu in the cafeteria. The Bhikkhu khưu said like this:
- Hey friends, just give a little bit. Friends, just give a little bit.
- Gentlemen, don't get a little life (because you think): " This great minister has faith ." I have prepared a lot of soft, hard plants and one thousand two hundred and fifty meat dishes, I will offer to each one a disciple of meat. Gentlemen, live as you wish.
- Hey friends, not for that reason, we got a little life; however, because in the early morning we were satisfied with the porridge and the secret agent, so we received just a little bit.
At that time, the new minister had faith that complained, criticized and decryed:
- Why are the great virtues I have invited to use the porridge life of others? Should I not be able to give to my wishes?
Then becoming angry, no longer happy, and insulting, he went to and while filling the bowls of the bhikkhus (saying):
- Eat or take away.
After that, the new high-ranking mandarin had faith to satisfy and satisfy the Bhikkhu congregation with Buddha himself topping with soft, soft, premium food. When the Blessed One had finished eating the hand that left the bowl, the new high-ranking mandarin had sat down on one side. At that time, the Blessed One taught, awakened, encouraged, and created the excitement for the new, high-ranking mandarin, who was sitting on one side with the Dharma Talk and then stood up from his seat and left. When the Blessed One passed away not long ago, the new high-ranking mandarin had that belief and aroused regret.It is not beneficial to us! What a benefit it didn't have for me! I have achieved evil! I have not achieved good! It is the fact that we have become angry, no longer happy, and insulting, so we went to and while filling the bowls of the bhikkhus (saying): 'Eat or take away. ' What have I created, is it merit or sin ? ”
After that, the new high-ranking mandarin had faith and went to see the Blessed One. When he sat down on one side, the new high-ranking mandarin had faith to say to the Blessed One:
- Bach Sir, here when the Blessed One left, not long ago, I began to repent, initiated regrets: " It is not beneficial to me! What a benefit it didn't have for me! I have achieved evil! I have not achieved good! It is the fact that we have become angry, no longer happy, and insulting, so we went to and while filling the bowls of the bhikkhus (saying): 'Eat or take away. ' What have I created, is it merit or sin ? ” Bach himself, I have created many things, is it a blessing or a sin?
Hey, friends, since you invited the Bhikkhu khưu to have the Buddha head for the next day, since then you have created many merits. Since each part of your rice has been received by every bhikkhu, you have created many blessings ever since. The heavens have been accomplished for you.
Then, the new chief minister had faith (thinking): " Heard I have the benefit! It is said that we have achieved good things! It is said that we have created many merits! It is said that the heavens have been achieved for me ! ” should be happy elated from the seat to stand up, pay homage to the Blessed One, direct the right shoulder around, and leave.
After that, Germany World Religion for that reason on the occasion that he gathered the assemblies and asked the Bhikkhu khưu that:
-The Bhikkhu khưu, the Bhikkhu khưu life porridge use special porridge of other people when invited by another place, right?
- White World Religion, that's right.
The Buddha World Religion rebuked that:
Hey khưu, why the foolish people use porridge of other people's special porridge when invited to another place? The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above) ...
After rebuking, he preached the Dharma talk and told the bhikkhus:
Hey khưu, Bhikkhu should not use other people's porridge porridge when invited by another place; whoever uses should be treated according to the Dharma. [11]
[65] Later, when he was at Andhakavinda as he wished, the Blessed One went on his journey towards Rājagaha with the Bhikkhu khưu consisting of one thousand two hundred and fifty bhikkhus. At that time, Velaṭṭha Kaccāna was on its way from Rājagaha to Andhakavinda with five hundred carts full of molasses jars. The Blessed One saw Velaṭṭha Kaccāna from afar walking, after seeing that he had left the road and sat down at a certain tree. After that, Velaṭṭha Kaccāna went to see the Blessed One, after having paid homage to the Blessed One and stood at one side. When standing on one side, Velaṭṭha Kaccāna said to the Blessed One:
-White Sir, I want to give to each one of the Bhikkhu khưu a jar of molasses
Hey Kaccāna, then you bring only one jar of molasses.
- Sir, please.
Velaṭṭha Kaccāna then listened to the Blessed One who took just one jar of molasses and went to meet the Blessed One, after coming to the Blessed One, saying:
- Sir, the molasses jar has been brought. Sir, how will I practice it?
-This Kaccāna, then you should offer molasses to the Bhikkhu khưu.
- Sir, please.
Velaṭṭha Kaccāna then listened to the Blessed One after offering the molasses to the bhikkhus and then said the Blessed One:
-Sir, the molasses has been offered to the bhikkhus, and many of this molasses remains. Sir, how will I practice it?
-This Kaccāna, then you please offer molasses to the Bhikkhu khưu as desired.
- Sir, please.
Velaṭṭha Kaccāna then listened to the Blessed One after offering the molasses to the Bhikkhu khưu according to his wishes and then said the Blessed One:
-Sir, the molasses has been offered to the Bhikkhu khưu as desired, and many molasses like this still remain. Sir, how will I practice it?
-This Kaccāna, then you should make the Bhikkhu khưu be satisfied with many molasses.
- Sir, please.
Then Velaṭṭha Kaccāna listened to the Buddha and made the bhikkhus satisfied with many molasses. Some of the bhikkhus were filled with bowls, (some) filled with water purifiers and bags. Then Velaṭṭha Kaccāna after having made the Bhikkhu khưu be satisfied with many molasses and then said the Blessed One this:
-Bach sir, the Bhikkhu khưu was satisfied with many molasses, and many molasses like this still remain. Sir, how will I practice it?
Hey Kaccāna, then give the molasses to those who eat leftovers.
- Sir, please.
Velaṭṭha Kaccāna then listened to the Blessed One after giving molasses to those who ate the leftovers and then said the Blessed One:
- Bach himself, molasses has been given to those who eat leftovers, and so much molasses remains. Sir, how will I practice it?
Hey Kaccāna, then you should give molasses to those who eat leftovers as desired.
- Sir, please.
Velaṭṭha Kaccāna then listened to the Blessed One after giving molasses to those who ate the leftovers according to their wishes and told him this:
- Sir, the molasses has been given to those who eat the leftovers as they wish, and so much molasses remains. Sir, how will I practice it?
Hey Kaccāna, then please make those who eat leftovers satisfied with molasses.
- Sir, please.
Velaṭṭha Kaccāna then listened to the Blessed One to make those who ate leftovers satisfied with molasses. Some people eat leftovers that are already filled with jars, jars, (some) filled with baskets, and use the y in the foreground (holding back to contain sugar). Then Velaṭṭha Kaccāna after having made those who ate leftovers satisfied with many molasses and said this Blessed:
- Sir, those who eat the leftovers have been satisfied with so much molasses, and so much molasses remains. Sir, how will I practice it?
-This Kaccāna, we do not see anyone in the world including the realms of gods, Maou realms, Brahma realms, until the sa-Mon, Brahmin, the gods and human beings that way This when being eaten by him can bring the right digestion, except Tathagata or Tathagata's disciple. Hey Kaccāna, for that reason, you should abandon that road where there is no green grass or pour into the water without creatures.
- Sir, please.
Then Velaṭṭha Kaccāna listened to the Buddha after pouring that molasses into the water with no creatures. At that time, the molasses when poured into water immediately bubbled, evaporated, and emitted smoke. Just like the plow blade, which had been baked all day when it was put in water, sizzled, evaporated, and emitted; Similarly, molasses when poured into water immediately bubbled, evaporated, and emitted smoke.
At that time, Velaṭṭha Kaccāna became frightened, the fur stood up, then went to see the Blessed One, after having paid homage to the Blessed One and then sat down at one side. Then the Blessed One sermon in class came to Velaṭṭha Kaccāna who was sitting on one side. That is, he has explained the discourse on almsgiving, the discourse on the precepts, the discourse on heaven, the harmful impotence of impurities, the benefits of renunciation. When the Blessed One knew that the mind of Velaṭṭha Kaccāna was ready, malleable, free of obstacles, upright, and still, he showed the Dharma preaching that was opened by the Buddhas: Suffering, Tap, Kill, Dao. It is like a clean, unbleached, clean cloth that can be dyed completely; Similarly, right at that seat, the French eye is not contaminated with dust, no stain has arisen to Velaṭṭha Kaccāna: "What has the nature to be born, all that has a destructive nature . "
Later, when he saw the Dharma, achieved the Dharma, understood the Dharma, imbued the Dharma, doubts were gone, the hesitation ended, the faith in the Dharma of the gurus was fulfilled. , no longer need the support of others, Velaṭṭha Kaccāna said to the Blessed One:
- Sir, that's wonderful! Bach himself, it is wonderful! Bach himself, like a man who could turn the object upside down, opened the hidden object, showed the way to the astray, and brought the kerosene lamp in the darkness (thinking): " Those who have eyes will see shapes ; ” Similarly, France has been shown by the Blessed One by many means. Bach himself, I would like to take refuge in the Blessed One, Dharma, and assemblies. May the Blessed One accept that I am a layman who has been taking refuge from now on for the rest of my life.
[66] Later, while sequentially traveling Germany World Religion dwell to Rājagaha. At that place in Rājagaha, the Blessed One dwells in Ve nơiuvana, where the squirrels are raised. At that time, in the Rājagaha citadel, the molasses was abundant. The Bhikkhu khưu (thinking): " The molasses has been allowed by the Blessed One to come to the sick himself, and we are not ill " so he hesitated not to use the molasses. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow molasses (guḷa) for the disease and water (with phase) molasses (guḷodaka) for the disease is not sick
[67] Later, when he was at Rājagaha as he wished, the Blessed One went on his journey towards Pāṭaligàma [12] with the Bhikkhu khưu consisting of one thousand two hundred and fifty bhikkhus. Then, while sequentially traveling Germany World Religion dwell to Pāṭaligàma. The laity in Pāṭaligàma have heard that: " It is said that the Blessed One has come to Pāṭaligàma ." After that, the laity at Pāṭaligàma went to see the Blessed One, after arriving, he paid homage to the Blessed One and sat down on one side. The Blessed One taught, awakened, encouraged, and excited the laity at Pāṭaligàma, who were sitting on one side with the Dharma discourse. Then, when the Blessed One taught, awakened, encouraged, and created excitement with Dharma Talks, the laity at Pāṭaligàma said to the Blessed One:
- Bach himself, ask the Blessed One to accept (stay at) the inn with the Bhikkhu khưu assembly.
The Blessed One accepted the invitation in a silent manner. At that time, the laity at Pāṭaligàma understood the acceptance of the Blessed One, so he stood up from his seat, bowed to the Blessed One, directed the right shoulder around, then went to the motel, after arriving. went out on all the carpets at the motel, arranged the seats, arranged the water jug, prepared the kerosene lamp, then went to see the Blessed One, and then went to pay homage to the Blessed One and stood there. one side. When standing on one side, the laity at Pāṭaligàma said to the Blessed One:
- Bach Sir, all the carpets at the inn have been spread out, seats have been arranged, water jars have been arranged, oil lamps have been prepared. Bach himself, now is the time of asking the Blessed One to consider it.
After that, the Buddha blessed him, took a bowl of medicine, and then went with the Bhikkhu khưu to the motel, after coming clean his feet and went to the motel and sat down on the main house column. between, face facing east. The congregation of the Bhikkhu khưu also washed the feet, then went to the motel and sat down on the wall to the west, facing the east, and having the Blessed One in sight. The laity at Pāṭaligàma also washed their feet, then went to the inn and sat down on the wall on the east side, facing west, and having the Blessed One in sight. At that time, the Blessed One told the lay people at Pāṭaligàma that:
[68] - Hey laity, here are five harmful things of the wicked world has gender damage. What are the five things?
Hey laity, here the wicked men have the gender damage to suffer a great loss of property due to distraction. This is the first harmful thing of the wicked world gender damage. Monks, there is another thing that is the evil rumor of the wicked world has widespread gender damage. This is the second harmful thing of the wicked world has gender damage. The laity, there is another thing that the wicked world has gender identity damage into another collective even though the collective of people who kill-the-seat-back-seat (khattiya), although the collective of brahmin -mon (brāhmaṇa), although a collective of homeowners, although a collective of sa-subjects, he went on lack of autonomy and became confused. This is the third evil of the evil world has gender damage. Monks, there is another thing that the wicked world has gender identity damage when there is confusion. This is the fourth evil of the evil world has gender damage. The laity, there is another thing that the wicked world has the gender damage when this body is disintegrated, after death will be reborn in misfortune, suffering, place of punishment, hell. This is the fifth evil of the wicked world with gender damage.
Hey laity, here are five harmful things of the wicked men have gender damage.
[69] Hey laity, here are five things the benefits of the precepts have gender achievements. What are the five things?
This laity, the holder of the precepts have about achievements about bulk of property due to not distracted causes. This is the first benefit of the genders with gender achievements. Monks, there is another thing that is a good rumor of the precepts who have attained widespread gender attainment. This is the second benefit of the holder of gender attainment. The laity, there is something else that the people who hold the precepts of gender attainment go into another group even though it is a collective of people who kill (khattiya), even though a group of brahmins -mon (brāhmaṇa), although a collective of homeowners, although a collective of sa-subjects, he went on to have autonomy and no confusion. This is the third benefit of the precepts who have achieved gender attainment. Monks, there is another thing that holds the precepts who have attained the precepts of having passed away. This is the fourth benefit of the precepts who have attained gender attainment. The laity, there is another thing that holds the precepts have the achievement of gender when this body is disintegrated, after death will be reborn in a peaceful, heavenly, human realm. This is the fifth benefit of the precepts who have attained gender attainment.
Hey laity, here are five things the benefits of the precepts have gender achievements.
[70] Later, after instructing, awakening, encouraging, and creating excitement for the laity at Pāṭaligàma with Dharma discourse until late at night, the Blessed One disbanded (said):
- Hey laity, it's late at night. Now is the time of what you think about it.
- Sir, please.
The laity in Pāṭaligàma listened to the Blessed One who had stood up from his seat, worshiped the Blessed One, directed the right shoulder around, and left. Then, when the laity at Pāṭaligàma leave not long, the Buddha went into the empty house.
[71] At that time, the two chief officials of Magadha, Sunīdha and Vassakāra, built a stronghold in Pāṭaligàma to prevent the Vajjī. And the Blessed One, having awakened at the dawn of the night, has seen with pure eyesight far beyond the many heavenly humans occupying the areas in Pāṭaligàma. The heavens with great force occupied the area, so they ordered the mind of the princes of the majestic kings in that area to build the mansions. The heavens have the average force to occupy the area, so they ordered the mind of the princes of the kings to have the average force in the area to build the mansion. The less powerful forces occupy the area, the more dictated the mind of the princes of the poor kings in that area to build the mansion. At that time,
Hey Ānanda, who are the builders for the stronghold in Pāṭaligàma?
- Bach himself, the two chief mandarins of Magadha, Sunīdha and Vassakāra, who built strongholds in Pāṭaligàma to prevent the Vajjī.
-This Ānanda, just as it has suggested to the gods in Tāvatiṃsa realms (Three Decades of the Three Gods), ợnanda, likewise the two chief officials of Magadha, Sunīdha and Vassakāra, built fortresses in Pāṭaligàma to prevent the Vajjīs. Hey andananda, here after waking up at the dawn of the night, we have seen with the pure celestial eye that transcends the many heavenly humans who occupy the areas in Pāṭaligàma. The heavens with great force occupied the area, so they ordered the mind of the princes of the majestic kings in that area to build the mansions. The heavens have the average force to occupy the area, so they ordered the mind of the princes of the kings to have the average force in the area to build the mansion. The less powerful forces occupy the area, the more dictated the mind of the princes of the poor kings in that area to build the mansion. Ariyan and up to the path of the merchants, Pāṭaliputta will become a leading city, a place to distribute goods. This Ānanada, into Pāṭaliputta will occur three calamities either due to fire, or due to water, or due to the division of two words internally.
[72] After that, the two great officials of Magadha, Sunīdha and Vassakāra, went to see the Blessed One, after coming to have appeared friendly with the Blessed One, after exchanging friendly words. stand on one side. When standing on one side, the two great officials of Magadha, Sunīdha and Vassakāra, said to the Blessed One:
- Please Gotama, please accept us about tomorrow's sanskrit meal with the bhikkhus.
The Blessed One accepted the invitation in a silent manner. At that time, the two great officials of Magadha, Sunīdha and Vassakāra, who understood the Buddha's acceptance, left.
After that, the two great officials of Magadha, Sunīdha and Vassakāra, prepared the first-class soft hard food, and then informed the time to the Buddha:
- Mr. Gotama, it's time, the food is ready.
Then, in the morning, the Buddha blessed him, took the robes, and went to the place of food distribution of the two great officials of Magadha, Sun vàdha and Vassakāra, who, after arriving, sat down on their assigned seats. Preset along with assemblies Bhikkhu khưu. At that time, the two great mandarins of Magadha, Sunhadha and Vassakāra, personally satisfied and satisfied the Bhikkhu khưu assemblies with the Buddha topped with hard, soft, premium food. By the time the Blessed One had finished eating the hand that had left the bowl, the two high officials sat down on one side. The Blessed One rejoiced the merits of the two Magadha princes Sunīdha and Vassakāra who were seated on one side with these words:
[72]
In any country,
when he has offered food
to those who have the precepts,
ends, and acts of conduct,
he is about to reside in
the intellectuals.
That place, the gods live in
him, the
gods
will be offered to him, the
gods
will be respectful.
As a result, they
love him,
like a mother who has mercy on
her own son, who is
loved by gods and
will see
the good always.
Then the Blessed One, when he rejoiced the merit for the two great officials of Magadha, Sunīdha and Vassakāra, was sitting on one side with those words and then he stood up from his seat and left. At that time, the two great officials of Magadha, Sunīdha and Vassakāra, followed behind the Blessed One (thinking): “ Today, if Sa-keeper Gotama comes out of any city gate, that gate will have the name is Gotama Gate, and cross the Gaṅgā River (Hang-ha) by any wharf, the wharf will be called Gotama Pier . ” After that, the gate of the city that the Buddha went out, was called Gotama Gate. Then the Blessed One went to the Gaṅgā river.
At that time, the Gaṅgā river was always full, moving at the edge of the river so the crows could drink water. Some people were searching for boats, some were looking for boats, some were tied to rafts with the desire to go to the other side. The Blessed One saw those people, some looking for boats, some looking for canoes, some tying into rafts with the desire to go to the other shore. After seeing, just as a man has the power to extend an arm that has been shrunk or can shrink an arm that has been stretched out; Similarly, the Blessed One disappeared on this side of the Gaṅgā River and appeared to stand on the other side with the Bhikkhu khưu assembly. Then, having understood that incident, the Blessed One at that time uttered this inspiration:
After building the bridge,
crossing small lakes,
those who cross the
sea or
human ponds because they are
tied into small rafts
while the wise people
have reached the other shore.
[75] Later, the Buddha went to Koṭigāma. At that place, the Buddha lived in Koṭigāma. There, the Buddha said to the bhikkhus:
Hey khưu, Bhikkhu khưu, not enlightenment, not fully comprehend the four Noble Truths, because of that that even I and you have experienced, has sampled long time deep chasms. What are the four things? The Bhikkhu khưu, due to the lack of enlightenment, do not fully understand the Noble Truth of Suffering, because of that even that I and you have gone through, has been rotating for a long time. ... (as above) ... The Noble Truth of the Origin of Suffering, ... (as above) ... The Noble Truth of the End of Suffering, ... (as above) ... The Noble Truth of Practice leads to the End of Suffering, because of that even me and you have experienced it, reincarnated for a long time.
Bhikkhus, when the Noble Truth of this Suffering has been enlightened, the Noble Truth of the Origin of Origin of Suffering has been enlightened, The Noble Truth of Termination of the enlightened Suffering which has been fully realized, the Noble Truth of Practice that leads to the End of the enlightened Suffering, fully realized, the longing for rebirth has been cut off, the path to the rebirth has exhausted, now there is no more rebirth.
[76]
Not realizing the
four Noble Truths, the
long, profound
reincarnation of one life or another.
Things that see the
way of rebirth no longer exist, the
source of suffering has been
reborn now and then.
[77] the girl Ambapālī heard that: " It is said that the Buddha was brought to Ko ngựigāma ." After that, the female Ambapālī won the horses with extremely splendid carriages, then stepped onto the extremely splendid carriage, then left Vesālī (Ve Xa) with very splendid carriages. to meet the Blessed One. After going all the way for the carriage, she got off the car and with her own feet went to see the Blessed One, after paying homage to the Blessed One and then sat down at one side. The Blessed One taught, awakened, encouraged, and excited the female Ambapālī sitting on one side with the Dharma Talk. Then, when the Blessed One taught, awakened, encouraged and created excitement with Dharma Talk, the Ambapālī girl told the Blessed One:
-Sir, please Germany World Religion along with the assemblies Bhikkhu khưu accepted son tomorrow meal tomorrow.
The Blessed One accepted the invitation in a silent manner. At that time, the female Ambapālī understood the acceptance of the Blessed One, so she stood up from her seat and worshiped the Blessed One, directed the right shoulder around, and left.
The Prince of the Licchavi lineage in Vesālī heard, " It is said that the Blessed One came to Koṭigāma.. " After that, the Licchavi princes of Vesālī won (horses in) the extremely splendid carriages, then boarded the extremely splendid carriage, then left the city of Vesālī with extremely splendid carriages to face to face with the Blessed One. Some of the princes of the Licchavi line prefer blue, have a blue appearance, blue clothes, blue jewelry. Some of the Licchavi princes favored yellow, with a yellow appearance, yellow clothes, and yellow jewelry. Some of the Licchavi princes prefer red, have a red appearance, red clothes, and red jewelry. Some of the Licchavi princes prefer white, have a white exterior, white clothes, white jewelry. At that time, the female Ambapālī girl moved in parallel with the frame of the car, the more the car with the car, the wheel with the wheel, wheel hubs with the axles of the very young Licchavi series princes. At that time, the Licchavi princes told this female Ambapālī:
Hey, Ms. Ambapāl nàng, why do you move in parallel with the frame of the car, the car with the wheel, the wheel with the wheel, the wheel with the wheel of the young princes of our Licchavi line so?
Hey guys, it is because I have invited the Bhikkhu khưu to have the Buddha head tomorrow.
Hey, Ambapālī, give us that meal for one hundred thousand.
-You guys, even though you guys yield to Vesālī always populace for me, I will not give up the meal life boys.
At that time, the Licchavi princes snapped their fingers (saying):
- It is true that the mango garden girl has given us the game! It is true that the mango garden girl has given us the game!
After that, the Prince of the Licchavi lineage went to meet the Blessed One. The Blessed One saw those Licchavi princes from afar walking away, after seeing telling the bhikkhus that:
-The Bhikkhu khưu, gods in Tāvatiṃsa realms have not been seen before the Bhikkhu khưu. The Bhikkhu khưu, look at the collective princes Licchavi line. The Bhikkhu khưu, look at the collective princes Licchavi line. Bhikkhus, compare the Licchavi group of princes with the Tāvatiṃsa group of gods .
At that time, after going all the way for the carriage, the Licchavi princes got off the car and went on their own to go to meet the Blessed One, after paying respect, and then sat down at a side. The Blessed One taught, awakened, encouraged, and excited the Licchavi princes who were sitting on one side with the Dharma Talk. Then, when the Blessed One taught, awakened, encouraged and created excitement with Dharma Talk, the Licchavi princes said to this Blessed One:
-Sir, please Germany World Religion along with the assemblies Bhikkhu khưu accepted son tomorrow meal tomorrow.
Hey Hey Licchavi, I have accepted the invitation from the female Ambapāl kỷ to welcome a boy's meal tomorrow.
At that time, the Licchavi princes snapped their fingers (saying):
- It is true that the mango garden girl has given us the game! It is true that the mango garden girl has given us the game!
After that, when he was happy and satisfied with the words of the Blessed One, the Licchavi princes came up from their seats, worshiped the Blessed One, directed the right shoulder around, and left.
Then, when dwell at Koṭigāma as you like, Germany World Religion went to Nādikā. At that place in Nākikā, the Buddha lived in a brick house.
Then, after spending that night, the girl Ambapālī had prepared a soft, soft, premium food in her garden and informed the time to the Blessed One:
- White Sir, it's time, the food is ready.
Then in the morning, the Buddha blessed him, took a bowl of medicine, and then went to the place of making offerings of the girl Ambapālī, who, after arriving, sat down on the seat arranged with the Bhikkhu khưu assembly. . After that, the female Ambapālī was able to please and satisfy the Bhikkhu khưu assemblies with Buddha topping with hard, soft, premium food. When the Blessed One had finished eating the hand that had left the bowl, she sat down on one side. When sitting down on one side, the female Ambapālī told the Blessed One:
-Sir, I would like to offer this Ambapāli garden to the Bhikkhu khưu assembly with the Buddha head.
The Blessed One received the garden. After that, the Buddha taught, awakened, encouraged, and excited the female Ambapālī with the Dharma discourse, then got up from her seat and went to Mahāvana (Dai Lam). At that place in Vesālī, the Buddha lived in Mahāvana, lecture hall Kū giảngāgāra.
Termination " Licchavi ."
[78] At the time, the very famous Licchavi princes gathered together in the assembly hall to praise the Buddha, praise the Dharma, praise the monk in many ways. At that time, General Sīha was a disciple of Nigaṇṭha who was sitting in that group. At that time, General Sīha had initiated this: " There is no doubt that the Blessed One must be A-la-Han, Chief of the Right Enlightenment because it is the very famous Licchavi princes who reunite. sitting together in the assembly to praise the Buddha, praise the Dharma, praise the Sangha in many ways; maybe we should go to see Germany World Religion is A-la-Han, Chief Justice College Sense that ? " Later, General Sīha went to see Nigaṇṭha Nāṭaputta, [13] After coming to pay homage to Nigaṇṭha Nāṭaputta and sit down at one side. Having sat down on one side, General Sīha told Nigaṇṭha Nāṭaputta this:
- Sir, I want to go to see Sa-Gotama.
Hey Sīha, you're a theory of action, why go to see Sa-keeper Gotama who is the theory of no action? Sīha, Gotama is the one who talks about inaction, teaches no action, and trains his disciples with that.
At that time, Sīha's desire to come to see the Buddha was calmed.
To the second, ... (as above) ...
By the third time, the very famous Licchavi princes gathered together in the assembly hall to praise the Buddha, praise the Dharma, praise the Sangha in many ways. The third time, General Sīha initiated this: " There is no doubt that the Blessed One must be A-la-Han, Chief of the Right Enlightenment because it is the very famous Licchavi princes who gather. re-sitting in the assembly meeting all praised the Buddha, praised the Dharma, praised the Sangha in many ways . Whether or not Nigaṇṭha people are consulted or not, what will they do to us? Perhaps we do not need to consult the Nigaṇṭha and should go to see the Blessed One is A-la-Han Chief Justice Equal Sense ? "
After that, General Sīha, along with five hundred chariots, left Vesālī in the daytime to meet the Blessed One. After going all the way for the carriage, General Sīha got off the car and went on his own with his feet to meet the Blessed One, after bowing to the Blessed One and then sitting down at one side. When sitting down on one side, General Sīha said to the Blessed One:
- Bach Sir, I was told: " Gotama is a preacher of inaction, preaches on inaction, and trains his disciples with that ." Bach himself, those who said like this: " Gotama is a disciple of inaction, preaching on inaction, and training his disciples with that ," Bach himself, affordable. say right about the Blessed One, don't disparage the Blessed One with the wrong, and declare the Dharma in accordance with the Dharma? And does anyone who lives according to the dharma have words that conform to the doctrine have no basis to decry? Bach himself, we really do not mean to condemn the Blessed One.
[79] - Hey Sīha, there is a method that with that method, while speaking properly about us, we can say: “ Sa-keeper Gotama is a preacher of inaction, preaching about dharma without action , and train the disciples with that . "
Hey Sīha, there is a disciplines that, with that discourse, while speaking properly about me, can be said: " Gotama is a disciple of action, lectures on dhamma action, and training of disciples die with that . ”
Hey Sīha, there is a dharma method that with that dharma teaching, while speaking properly about us, we can say: " Gotama is a disciple of cessation, lecturing on cessation cessation, and training of disciples die with that . ”
Hey Sīha, there is a dharma method that, with that dharma talk, while speaking properly about us, we can say , die with that . ”
Hey Sīha, there is a dharma method that, with that dharma teaching, while speaking properly about us, we can say: " Gotama is a renunciate who teaches about renunciation, and trains his disciples with that . "
Hey Sīha, there is a dharma method that, with that dharma teaching, while speaking properly about us, we can say , that . "
Hey Sīha, there is a method that with that method, while speaking properly about us, we can say , the disciples with that . "
Hey Sīha, there is a method that with that method, while speaking properly about us, we can say , that . "
Hey Sīha, what is the dharma method but with that dharma teaching, while speaking properly about us, we can say: “ Sa-keeper Gotama is a person who talks about inaction, teaches about dhamma without action, and train disciples with that ”? Hey Sīha, because we preach about the inaction of the body doing evil, of the mouth of evil, of evil thoughts; I preach about the inaction of evil deeds of various forms. Hey Sīha, this is the method that with that method, while speaking properly about us, we can say that: “ Sa-keeper Gotama is a person who talks about inaction, teaches about dharma without action, and teaches to practice disciples with that . "
Hey Sīha, what is the dharma method that, with that dharma teaching, while speaking properly about us, it can be said: “ Gotama is a disciple of action, lecturing on dhamma action, and training the disciples with that "? Hey Sīha, because we preach on the actions of friendly actions, of good speech, of good thoughts; we talk about the actions of kusala forms of various forms. Hey Sīha, this is the method that with that method, while speaking properly about us, we can say that: “ Sa-keeper Gotama is a person who talks about actions, teaches about actions, and trains the the disciple with that . "
Hey Sīha, what is the dharma method that, with that method, while speaking properly about us, it can be said: " Gotama is the disciple of cessation, lecturing on cessation cessation, and training the disciples with that "? Hey Sīha, because we preach about the cessation of attachment, of anger, of ignorance; I preach on the cessation of unwholesome evil deeds. Hey Sīha, this is the method that with that method, while speaking properly about us, we can say that: “ Sa-keeper Gotama is the one who talks about cessation, teaches about cessation, and trains the the disciple with that . "
Hey Sīha, what is the dharma method that, with that method, while speaking properly about us, it can be said: " Gotama is a person with disgust, teaching of disgusting dharma, and training the disciples with that "? Hey Sīha, because I am disgusted with the evil deeds of my body, with the evil words of my mouth, with the evil thoughts of my mind; we teach the abomination about the creation of unwholesome evil deeds of various forms. Sīha, this is the dharma that with that dharma, while speaking properly about us, it can be said: " Gotama is a person who has disgust, teaches disgusting dharma, and trains the the disciple with that . "
Hey Sīha, what is the dharma method that, with that method, while speaking properly about us, it can be said: “ Gotama is a renunciate, teaches about renunciation, and trains his disciples. die with that ”? Hey Sīha, because we teach the law about renunciation of attachment, hatred and delusion; we preach the abandonment of evil unwholesome dhammas in many forms. This Siha, this is the practice that the method that, while speaking correctly about me, can say: " recluse Gotama was abandoned, lectured on legal disclaimer, and train disciples with that . ”
Hey Sīha, what is the dharma method that, with that method, while speaking properly about me, it can be said: " Gotama is a person who burns, teaches burning dharma, and trains his disciples die with that ”? Hey Sīha, we preach about the evil and unwholesome deeds that are evil deeds of the body, ignoring the evil of the mouth, the evil thoughts of the mind that need to be burned. Sīha, whoever has evil and unwholesome deeds needs to be burned away, the roots have been cut off, like the jaggery has been uprooted, has been rendered lifeless, has no more things. events arise in the future; we call him: " The scorcher. " Hey Sīha, the evil and unwholesome dhammas that need to be burned by the Tathagata have been eradicated, the roots have been cut off, like the jaggery has been uprooted, has been made to have no life, no more things events arise in the future. Hey Sīha, this is the method that with that method, while speaking properly about us, we can say, " Sa-keeper Gotama is the one who burns, teaches the burning method, and trains his disciples. with that . ”
Sīha, how is the dharma that with that dharma, while speaking properly about us, it can be said: " Gotama is the one who is free from the fetus, the sermon is delivered from the fetus, and train disciples with that ”? Sīha, the birth of someone's future birth, that is, rebirth and being again, has been eradicated, the roots have been cut off, like the palm tree has been uprooted, has been made give no more life, no more conditions to arise in the future; we call him: " The person who escapes the fetus. " Hey Sīha, the rebirth in the future day of the Tathagata, that is, the existence again and the rebirth that has been eradicated, the roots have been cut off, like the palm tree has been uprooted, has made without life, no conditions to arise in the future. Hey Sīha, this is the method that with that method, while saying correctly about us, we can say: " Sa-keeper Gotama is the person who is free from the fetus, lectures on the method to escape the fetus, and the training to practice disciples with that . "
Hey Sīha, what is the dharma method that, with that method, while speaking properly about us, it can be said: " Gotama is a confident person, lecturing on the confident dharma, and training the disciples die with that ”? Hey Sīha, because I am confident, I preach about confidence with the supreme confidence, and train my disciples with that. Hey Sīha, this is the method that with that method, while speaking properly about us, we can say, " Sa-keeper Gotama is a confident person, lecturing on the self-confidence dharma, and training his disciples. with that . ”
[80] When told so, General Sīha told the Blessed One:
- Sir, that's wonderful! Bach himself, it is wonderful! Bach himself, like a man who could turn the object upside down, opened the hidden object, showed the way to the astray, and brought the kerosene lamp in the darkness (thinking): " Those who have eyes will see shapes ; ” Similarly, France has been shown by the Blessed One by many means. Bach himself, I would like to take refuge in the Blessed One, Dharma, and assemblies. May the Blessed One accept that I am a layman who has been taking refuge from now on for the rest of my life.
Hey Sīha, you should proceed with the consideration, the consideration for celebrities like you is nice.
- Sir, with this statement of the Blessed One I am more happy and excited because the Blessed One said to me like this: " Hey Sīha, please proceed with the consideration, the consideration for those Celebrities like him are nice . ” Bach himself, because the pagans after taking me as a disciple could carry the flag throughout Vesālī (boasting): " General Sīha has voluntarily become our disciple !" Yet the Blessed One said to me like this: " Sīha, please conduct the judgment, the consideration of famous people like yourself is fine ." Bach himself, the second time I would like to take refuge in the Blessed One, Dharma, and the Bhikkhu khưu. May the Blessed One accept that I am a layman who has been taking refuge from now on for the rest of my life.
Hey Sīha, for a long time your family has been a source of water for the Nigaṇṭha people, so you should think about the real things that need to be given to those who have gone there.
- Sir, with this statement of the Blessed One I am more happy and excited because the Blessed One said to me like this: " Hey Sīha, your family has been a source of water for the Nigaṇṭha for a long time, because so you should think about what plants need to be given to those who have gone there . ” Sir, I have heard this: " Sa-Gotama said like this: 'Offering should only be offered to us, the offering should not be offered to others. The offering should only be offered to our disciples, the offering should not be given to the disciples of others. It has been given to us personally that there is a great treasure, to others it is not a great treasure. Having given to our own disciples there is a great treasure, to the disciples of others there is no great treasure , '”but the Blessed One encouraged his giving to those Nigaṇṭha. Sir, and in this case we will know the time. Bach himself, for the third time, I would like to take refuge in the Blessed One, the Dharma, and the Bhikkhu khưu. May the Blessed One accept that I am a layman who has been taking refuge from now on for the rest of my life.
After that, the Buddha gave a sermon in class to General Sīha. That is, he has explained the discourse on almsgiving, the discourse on the precepts, the discourse on the heavens, the harmful pollution of the infertility, the benefits of renunciation. When the Blessed One knew that the mind of Shogun Sīha was ready, malleable, free of obstacles, upright, still, he showed the Dharma preaching that was opened by the Buddhas: Suffering, Tap, Dying. , Dao. It is like a clean, unbleached, clean cloth that can be dyed completely; similarly, right at that seat, the Dharma-eyes are not contaminated with dust and dirt, no stain has arisen to the general of Sīha: " Whatever nature is born, all of it has a destructive nature ."
Later, when he saw the Dharma, achieved the Dharma, understood the Dharma, imbued the Dharma, doubts were gone, the hesitation ended, the faith in the Dharma of the gurus was fulfilled. , no longer need the support of others, General Sīha said to the Blessed One:
-Sir, please Lord Buddha and the Bhikkhu khưu congregation accept my son's meal tomorrow.
The Blessed One accepted the invitation in a silent manner. At that time, General Sīha understood the Blessed One's acceptance, so he stood up from his seat, worshiped the Blessed One, directed the right shoulder around, and left.
Later, General Sīha ordered the man to say:
Hey khanh, go and find (buy) ready-made meat (pavattamaṃsaṃ).
Then, after spending that night, General Sīha had prepared a high-class soft hard food for him and then informed the time to the Buddha:
- White Sir, it's time, the food is ready.
Then in the morning, the Blessed One wore robes, took the robes of the bowls, and went to the residence of Shogun Sīha, who, after arriving, sat down on the seats set up with the Bhikkhu khưu assembly. At that time, there were many Nigaṇṭha people, from the street (this) to the street (other) from the intersection (this) to the intersection (other), waved their hands and shouted, " Today, General Sīha killed a big beast and a sanskrit meal for Gotama. Gotama, though he knows it, still tries to use the flesh made with determination (the person who uses it); (that is) a karmic personality . " After that, a certain man went to see General Sīha, and after he came, whispered in General Sīha's ear:
- Sir, you need to know this. Those Nigaṇṭha, from the street (this) to the street (other) from the intersection (this) to the intersection (other), waved their hands and shouted, " Today, General Sīha killed the great beast and took Making Sanskrit meal for Sa-keeper Gotama. Gotama is still deliberately using meat made with determination (life-use); (that is) a karmic personality . "
- Dude, stop it! For a long time, they had the intention to vilify the Buddha, have the intention to vilify the Dharma, and the intention to defame the Sangha, but they did not exert effort, waste, lie. slander with something that is not true but still does not harm the Blessed One. And even for the sake of survival, we do not intentionally deprive sentient beings' lives.
After that, Shogun S tựha personally satisfied and satisfied the Bhikkhu khưu with the Buddha headed with soft, soft, premium food. When the Blessed One had finished eating the hand that had left the vase, Sīha sat down on one side. At that time, the Blessed One taught, awakened, encouraged, and excited the General Sīha, who was sitting on one side with the Dharma Talk, then got up from his seat, and left.
After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:
Hey khưu, when the Bhikkhu is made (killed) related (to yourself) should not use life; would anyone use the crime dukkaṭa (World). The Bhikkhu khưu, we allow (life use) fish and meat get three absolute pure: not seen, not heard, no doubt. [14]
[81] At that time, the city of Vesālī had an abundance of plants, good crops, easy plants, life made easy by gleaning or kindness (of others). . At the time, the Blessed One, during his meditation in the solitude, thought of this kind of thought arising: " What things have I allowed the Bhikkhu khưu during difficult times with respect to plants and crops?" losses, real things earned as hard as (real things) that have been prepared on campus, have been cooked on campus, have been cooked on their own, due to the life expectancy (fruits) picked up , (the real thing) was brought back from where it was eaten, was eaten before the meal, was grown in the forest (or) was grown in the lake, and is it affordable even today the bhikkhus still use those things? ”
Then in the evening, when leaving the Zen Buddha, the Buddha said to Venerable andananda:
-Nanda, what we have allowed the Bhikkhu khưu during difficult times on plants, crops fail, plants earn hard as (real things) were prepared in the campus, was cooked on campus, was cooked by itself, because the life expectancy (fruit) was picked up, was brought back from where it was eaten, was received before the meal, was grown in the forest (or) have been grown in a lake, and are they still using these things today?
- Venerable World Religion, you still use.
After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:
-The Bhikkhu khưu, what we have allowed the Bhikkhu khưu during difficult times on real plants, crop failures, real hard-earned animals as (real animals) have been prepared in the mold tablets, which have been cooked on campus, have been cooked by themselves, because the life-giving (fruit) has been picked up, (the real thing) has been brought from the place where it has been eaten and was received before the meal. , which has been growing in the forest (or) has been growing in a lake, from today we cancel these things. The Bhikkhu khưu, should not use life (the real thing) was prepared in the campus, was cooked in the campus, was cooked by themselves, due to the life expectancy (fruit) was picked up; would anyone use the crime dukkaṭa (evil). The Bhikkhu khưu, should not use life (the real thing) has been brought back from where the meal was eaten, was life before meals, was sprouting in the forest (or) was sprouting in the lake; whoever uses should be treated according to the Dharma. [15]
[82] At that time, the people of the country loaded people with loads of salt, cooking oil, brown rice, and hard foods and then drove around in a circle outside the large gate of the monastery. and waited (thinking): " When we get the session, we will do the meal ." And there was a big black cloud coming. At that time, those people went to see the great virtue of andananda, after coming, told the great virtue of andananda:
- Mr. Ānanda, there is a lot of salt, cooking oil, brown rice, and hard plants that are loaded in the wagon and they are still there. Now a big dark cloud came. Mr. andananda, how should we practice it?
At that time, the great virtue trìnhnanda submitted the incident to Germany.
- Hey andananda, so the assemblies should designate the residence in the fence is the allowed city (kappiyabhūmi); accumulate (vāsetu) objects that the assembly wants in that place, (maybe) a residence (vihāraṃ), or a one-roof house (aḍḍhayogaṃ), or a long building (pāsādaṃ), or a large building (hammiyaṃ) , or cave (guhaṃ). And the Bhikkhu khưu, should be designated like this:
The assemblies should be notified by experienced, qualified bhikkhus:
"Gentlemen, please listen to the congregation. If it is the right time for the assemblies, the assemblies should designate residence name (like this) as the allowed city. These are suggestions.
Sirs, please listen to the congregation. The congregation designates the name residence (like this) as the permitted area. Virtue would agree that the designation of residence (like this) is an area of permission to ask for silence; any person who disagrees can speak up.
Residence name (like this) has been designated assemblies are allowed to do. The incident was agreed by the congregation so it was silent, I noted that this is so. ”
At that time, on the spot that was designated as a permitted area, people cooked porridge, cooked food, prepared soup, chopped meat, chopped wood sticks. After waking up at the dawn of the night, the Buddha had heard the noise, the noise, the cries of the crows, after listening to the great Germany rằngnanda said:
- Hey Ānanda, what is the noise, the noise, the cries of the crows?
- Bach himself, people now cook porridge, cook food, prepare soups, mince meat, chop wood sticks on the spot that have been designated as permitted areas; White World Religion, which is the noise, the noise, the cries of the crows.
After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:
Hey khưu, Bhikkhu should not use the designated permitted area; would anyone use the crime dukkaṭa (World). The Bhikkhu khưu, we allow the three types of area to be allowed to be due to the publication (ussāvanantikaṃ), the kind of randomness (gonisādikaṃ), and the type related to the owner (gahapatikaṃ).
At the time, Venerable Yasoja was ill. The pharmaceuticals that belong to his needs are brought. The Bhikkhu khưu has stored them outside the campus. The wild animals have eaten away. The thieves have taken away. They have reported it to the Blessed One.
-The Bhikkhu khưu, we allow the use of the given area has been designated. The Bhikkhu khưu, we allow four types of areas to be allowed to be the type due to the publication (ussāvanantikaṃ), the type by random (gonisādikaṃ), the type associated with the owner (gahapatikaṃ), and the type was indications (sammatikaṃ).
[83] At the time, the owner Meṇḍaka resided in the city of Bhaddiya. He had the magical power like this: After washing his head and telling the person to sweep the barn and then he sat down outside the door, a rain of paddy fell from the sky and flooded the barn. The wife has the magical power like this: After sitting down next to a metal bowl of only one āḷhaka and having some soup, she distributed food to the servants, servants, and servants; until she didn't get up, the bowl still didn't work. The son had the magical power like this: After holding the bag that contained only one thousand dong, he paid a six-month salary to the slave, servant, and servant; Until his hands didn't leave, the bag didn't run out (money). Her daughter has magical powers thus: After sitting down next to just a basket with a capacity of four Doni , she for housemaids, servants, maids and food for six months; Until she didn't get up, the basket didn't run out. The male servant had this magical power: When he plowed a line, seven plows appeared.
King Seniya Bimbisāra of Magadha heard: “ It is said that in our kingdom there is a Meṇḍaka landlord who resides in the city of Bhaddiya. He had the magical power like this: After washing his head and telling the person to sweep the barn and then he sat down outside the door, a rain of paddy fell from the sky and flooded the barn. The wife has the magical power like this: After sitting down next to the metal bowl of only one āḷhaka and having a soup, she distributed food to the servants, servants, and servants; until she didn't get up, the bowl still didn't work. The son had the magical power like this: After holding the bag that contained only one thousand dong, he paid a six-month salary to the slave, servant, and servant; Until his hands didn't leave, the bag didn't run out (money). Her daughter-in-law has the magical power like this: After sitting down next to only a basket with a capacity of four, she gave the servant, the servants, and the servants for six months; Until she didn't get up, the basket didn't run out. The male servant had this magical power: When he plowed a line, seven plows appeared . " At that time, King Seniya Bimbisāra of Magadha told the chief minister that the governor:
Hey khanh, heard in our kingdom there is a landlord Meṇḍaka residing in the city Bhaddiya. He had the magical power like this: After washing his head and telling the person to sweep the barn and then he sat down outside the door, a rain of paddy fell from the sky and flooded the barn. ... (as above). The servant had this magical power: When he plowed a line, seven plows appeared. Hey khanh, go and find out, you will see how it is just like I see it personally.
-My Lord, King, please obey.
Then the high-ranking official listened to King Seniya Bimbisāsa of Magadha along with an army of four types of soldiers who departed for Bhaddiya city and went to Bhaddiya city to meet with the owner Meṇḍaka after coming to talk with his family. Master Meṇḍaka this:
- Hey homeowners, because I was ordered by the king that: " Hey khanh, heard in our kingdom there is a landlord Meṇḍaka residing in the city of Bhaddiya. He had the magical power like this: After washing his head and telling the person to sweep the barn and then he sat down outside the door, a rain of paddy fell from the sky and flooded the barn. ... (as above). The servant had this magical power: When he plowed a line, seven plows appeared. Hey khanh, go and find out, you will see how it is like I personally see it . ” Hey master, show us your magical power.
At that time, the owner of Meṇḍaka washed his head and told the man to sweep the barn and sat down outside the door when a rain of paddy fell from the sky and flooded the barn.
- Hey, master, your magical power has been seen. Show us the miraculous power of your wife.
At that time, the owner of Meṇḍaka ordered his wife:
-So, then she should distribute food to the army of four types of troops go.
At that time, after sitting down next to a metal bowl of only one āḷhaka and having a soup, the wife of the Meṇḍaka family's owner distributed food to the army of four types of soldiers; until she didn't get up, the bowl still didn't work.
Hey home, your wife's magical power has been seen. Show us the miraculous power of your son.
At that time, the owner of Meṇḍaka ordered his son:
- Then you should pay six months salary for the army of four types of troops go.
At that time, after holding a bag containing only a thousand dong, the son of the landlord Meṇḍaka paid a six-month salary for the army of four types of army; Until his hands didn't leave, the bag didn't run out (money).
-Hey, the magical power of your son has been seen. Show us the magical power of your daughter-in-law.
At that time, the owner of Meṇḍaka ordered his daughter-in-law, saying:
- Then give the army of four types of food soldiers six months to go.
At that time, after sitting down next to a basket of four buckets , Meṇḍakanàng 's daughter-in-law gave the army a four-month army of food soldiers; Until she didn't get up, the basket didn't run out.
Hey home, the magical power of your daughter-in-law has been seen. Let us see the magical power of your servant.
- Sir, the magical power of my brother will be seen outside the field.
- Hey homeowner, that's enough. The divine power of your servant has also been seen.
After that, the high-ranking official, along with an army of four types of soldiers, returned to Rājagaha and went to see King Seniya Bimbisāra of Magadha. .
[84] Later, when he was in the city of Vesālī as he liked, the Blessed One went on a journey towards Bhaddiya with the Bhikkhu khưu consisting of one thousand two hundred and fifty bhikkhus. Then, while sequentially traveling the Blessed One came to Bhaddiya. At that place in Bhaddiya, the Blessed One dwells in the Jātiyā forest.
Master Meṇḍaka heard that: "Indeed, Sa-keeper Gotama, the son of the Sakyas (Sakyamuni), from the ordained Sākya, has now dwelled to Bhaddiya and dwelt in the Jātiyā forest. The good rumor about that Gotama was spread like this: 'That Buddha is an Arahant, Arahant, Arahant, Arahant, A Thien, The World Prize, The Supreme A King , Sphinx, Buddha, World Religion. ' Her position after realizing the winning position has comprehended throughout this world including the realms of gods, Maou realms, Brahma realms, up to the lineage sa-keeper, brahmin, the gods and species people. He taught the perfect Dharma in the beginning, perfect in the middle, and perfect in the ending, accomplishing the meaning, the achievement of the text, explaining the pure conduct completely and completely . It's good to see an Arhat like that . "
After that, the owner of Meṇḍaka won (horses in) the extremely splendid carriages, then boarded the extremely splendid carriage, then left Bhaddiya with extremely splendid carriages to meet the Buddha. . Many heathen monks who saw the owner of Meṇḍaka from afar were walking, after seeing telling the owner Meṇḍaka this:
- Hey owner, where are you going?
- Sirs, I go to see Gotama.
-This homeowner, you're a theory of action, why go to the audience Sa-keeper Gotama is a theory of no action? This homeowner, Sa-Gotama himself is the one who talks about inaction, teaches about Dharma without action, and trains his disciples with that.
At that time, the homeowner Meṇḍaka initiated this: " The jealous pagans like this have no doubt about the Blessed One who is Arahant, Right Enlightenment.". " After going all the way for the carriage, the owner of Meṇḍaka got off the car and with his own feet went to meet the Blessed One, after paying homage to the Blessed One and then sat down at one side. The Blessed One gave a sermon in class to the master Meṇḍaka sitting on one side. That is, he has explained the discourse on almsgiving, the discourse on the precepts, the discourse on heaven, the harmful impotence of impurities, the benefits of renunciation. When the Blessed One knew that the mind of Master Meṇḍaka was ready, malleable, free of obstructions, upright, silent, he showed the Dharma preaching that was opened by the Buddhas: Suffering, Tap, Kill , Dao. It is like a clean, unbleached, clean cloth that can be dyed completely; Similarly, right at that seat, the Dharma Eye is not contaminated with dust, no stain has arisen to the owner of Meṇḍaka: "What has the nature to be born, all that has a destructive nature . "
Later, when he saw the Dharma, achieved the Dharma, understood the Dharma, imbued the Dharma, doubts were gone, the hesitation ended, the faith in the Dharma of the gurus was fulfilled. , no longer need the support of others, the owner Meṇḍaka said to the Blessed One:
- Sir, that's wonderful! Bach himself, it is wonderful! Bach himself, like a man who could turn over the covered object, opened the hidden object, showed the way to the lost, bringing the kerosene lamp in the darkness (thinking): " Those who have eyes will see shapes ; ” Similarly, France has been shown by the Buddha in many ways. Bach himself, I would like to take refuge in the Blessed One, Dharma, and assemblies. May the Blessed One accept that I am a layman who has been taking refuge from now on for the rest of my life. Bach himself, may the Blessed One accept my son's meal tomorrow, together with the Bhikkhu khưu.
The Blessed One accepted the invitation in a silent manner. At that time, the owner of Me hiểuaka understood the acceptance of the Blessed One, so he stood up from his seat, worshiped the Blessed One, directed the right shoulder around, and left.
After that, when spending that night, the owner of Meṇḍaka prepared the first class of hard soft food, then gave the person to announce the time to the Buddha:
- White Sir, it's time, the food is ready.
Then in the morning, the Blessed One wore robes, took the robes of the bowls, and went to the residence of the Meṇḍaka landlord, after arriving, he sat down on the seats arranged with the Bhikkhu khưu assembly. After that, the wife of the Me giaaka master, along with his son, daughter-in-law, and his servant, went to see the Blessed One, and, after arriving, paid homage to the Blessed One and sat down at one side. The Blessed One gave sermons in class to these people. That is, he has explained the discourse on almsgiving, the discourse on the precepts, the discourse on heaven, the harmful impotence of impurities, the benefits of renunciation. When the Blessed One knew that their minds were ready, malleable, free of obstructions, upright, and still, he displayed the Dharma preaching that was opened by the Buddhas: Suffering, Tap, Kill , Dao. It is like a clean, unbleached, clean cloth that can be dyed completely;What has the nature to be born, all that has a destructive nature . "
Later, when he saw the Dharma, achieved the Dharma, understood the Dharma, imbued the Dharma, doubts were gone, the hesitation ended, the faith in the Dharma of the gurus was fulfilled. , no longer need the grace of others, they told the Blessed One this:
- Sir, that's wonderful! Bach himself, it is wonderful! Bach himself, like a man who could turn the object upside down, opened the hidden object, showed the way to the astray, and brought the kerosene lamp in the darkness (thinking): " Those who have eyes will see shapes ; ” Similarly, France has been shown by the Blessed One by many means. Bach, we here would like to take refuge in the Blessed One, Dharma, and assemblies. May the Blessed One accept that we are laypeople who have been taking refuge from today to life.
After that, the owner of Meṇḍaka himself satisfied and satisfied the Bhikkhu khưu assemblies with the Buddha topping with soft, hard, premium food. When the Blessed One had finished eating the hand that had left the bowl, the Meṇḍaka master sat down on one side. When sat down on one side, the owner Meṇḍaka said to the Blessed One:
-Sir, as long as the Blessed One stays in Bhaddiya, I would like to offer real food to the Bhikkhu khưu having the Buddha headed until then.
At that time, the Blessed One taught, awakened, encouraged, and excited Meṇḍaka's homeowners with Dharma discourse, then he stood up from his seat and left.
[85] Later, when he was at Bhaddiya as he liked, the Blessed One went on his journey towards Aṅguttarāpa with the Bhikkhu khưu consisting of one thousand two hundred and fifty bhikkhus without informing his family. Master Meṇḍaka. Master Meṇḍaka heard that, " It is said that the Blessed One went away to Aṅguttarāpa with the Bhikkhu khưu including one thousand two hundred and fifty bhikkhus ." At that time, the owner of Meṇḍaka ordered the slaves and laborers:
- Hey guys, like that, after loading up the carts with lots of salt, cooking oil, brown rice, and hard foods and then leave. And one thousand two hundred and fifty herdsmen, after taking out one thousand and two hundred and fifty cows, and departed. Wherever we meet the Blessed One, we will offer fresh milk there for (him) to use.
After that, the owner Me giaaka met the Blessed One in the deserted forest along the way. At that time, the owner of Meṇḍaka went to see the Blessed One, after he came to pay homage to the Blessed One and stood at one side. When standing on one side, owner Meṇḍaka said to the Blessed One:
- Bach Sir, ask the Blessed One to accept my son's invitation to the Sanskrit meal tomorrow with the Bhikkhu khưu assembly.
The Blessed One accepted the invitation in a silent manner. At that time, the owner of Me hiểuaka understood the acceptance of the Blessed One, so he stood up from his seat, worshiped the Blessed One, directed the right shoulder around, and left.
After that, when spending that night, the owner of Meṇḍaka prepared the first class of hard soft food, then gave the person to announce the time to the Buddha:
- White Sir, it's time, the food is ready.
Then in the morning, the Buddha blessed him, took the bowl of medicine, and went to the food offering of the Meṇḍaka homeowner, after arriving, he sat down on the seat arranged with the bhikkhus. At that time, the owner of Meṇḍaka ordered one thousand two hundred and fifty cowherds:
-You guys, so then take each one to stand near each one a Bhikkhu khưu and then offer fresh milk to (the) life use.
At that time, the owner of Meṇḍaka personally satisfied and satisfied the Bhikkhu khưu assembly with Buddha topping with hard food of soft type and fresh milk. The Bhikkhu khưu hesitate not receive milk.
Hey khưu, take the life, Bhikkhu and use life.
After that, the owner of Meṇḍaka personally satisfied and satisfied the Bhikkhu khưu with the Buddha headed with hard food of soft type and soft milk. When the Blessed One had finished eating the hand that had left the bowl, the Meṇḍaka master sat down on one side. When sat down on one side, the owner Meṇḍaka said to the Blessed One:
- Bach himself, there are roads, deserted forests, little water, little material, work is not convenient if the road is not foreseen. Bach himself, it is good that he please allow the prophecy (about the long journey) to the Bhikkhu khưu.
At that time, the Blessed One taught, awakened, encouraged, and excited Meṇḍaka's homeowners with Dharma discourse, then he stood up from his seat and left.
After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:
Hey khưu, we allow five products from cows are fresh milk (khīraṃ), curd (dadhi), butter milk (takkaṃ), condensed butter (navanītaṃ), liquid butter (sappi). The Bhikkhu khưu, there are roads, the forests are empty, less water, less material, will not be convenient when traveling without predicting. The Bhikkhu khưu, because the anticipation (on the long-distance journey) we allow the demand for brown rice with the demand for brown rice, green beans with the need for green beans, māsa beans (?) With you have a need for māsa beans , salt with taste has a taste for salt, sugar with taste has a taste for sugar, cooking oil with taste has a need for cooking oil, liquid butter with flavor has a need for liquid butter. Bhikkhus, there are people of faith who have been settled, who leave gold coins in the hands of those who make things right (kappiyakāraka) (saying): " Give to the great virtue." things have become the correct word (amount) . ” Bhikkhus, we allow the acceptance of what has become the right from that, but these bhikkhus do not say, " Gold and silver can be accepted, can be sought by any means." wake up . "
[86] Later, the Blessed One, while sequentially traveling, came to Āpaṇa. The braided Taoist, Keṇiya, heard: "Indeed, Sa-keeper Gotama, the son of the Sākya lineage, from the sākya lineage who ordained, now dwells to Bhaddiya and resides in the Jātiyā forest. The good rumor about that Gotama was spread like this: 'That Buddha is an Arahant, Arahant, Arahant, Arahant, A Thien, The World Prize, The Supreme A King , Sphinx, Buddha, World Religion. ' Her position after realizing the winning position has comprehended throughout this world including the realms of gods, Maou realms, Brahma realms, up to the lineage sa-keeper, brahmin, the gods and species people. He taught the perfect Dharma in the beginning, perfect in the middle, and perfect in the ending, accomplishing the meaning, the achievement of the text, explaining the pure conduct completely and completely . It is good to see the Arahants like that. " At that time, the monk braided Keṇiya's hair suggested this: "What should I give to Gotama ?" Later, the braided monk Keṇiya suggested this: "The former hermit-brahmin, who produce the spell, are the users of the spell, those who have the form of the classic spell that has been sung, spoken, spoken realization that the brahmin people now also sing in that form, speak out in that form, explain according to what has been explained, say what has been said, (they) as: Aṭṭhako, Vāmako, Vāmadevo, Vessāmitto, Yamataggi, Aṅgiraso, Bhāradvājo, Vāseṭṭho, Kassapo, Bhagu did not eat in the evening, had elected to abstain from eating after midday, they accepted drinks of this form. Gotama also doesn't eat at night and abstains from eating after midday, so Gotama deserves a drink of this form."So he prepared a lot of drinks for him and took him with the baskets carried behind his shoulders and went to see the Blessed One, after coming, he was friendly with the Blessed One, after exchanging words friendly and social standing on one side. When standing on one side, braided Taoist Keṇiya told the Blessed One:
- Please Gotama, please receive my drink.
-This Keṇiya, so let's give to the Bhikkhu khưu.
The Bhikkhu khưu hesitate to receive.
Hey khưu, take the life, Bhikkhu and use life.
After that, the monk braided Keṇiya's hair to please and satisfy the Bhikkhu congregation with the Buddha head with lots of drinks. By the time the Blessed One had the hand that had washed his hands, he had left the vase, the braided priest, Keṇiya, sat down on one side. At that time, the Blessed One taught, awakened, encouraged, and excited the Taoist braiding Ke bệniya's hair with the Dharma discourse. Then, when the Buddha was taught by the Blessed One, awakening, encouraging, and creating excitement with Dharma Talk, the braided monk Keṇiya told the Blessed One this:
- Sir, please Gotama please accept me about the sanskrit meal tomorrow with the Bhikkhu khưu.
-This Keṇiya, assemblies Bhikkhu khưu very crowded there to one thousand two hundred and fifty of the Bhikkhu khưu and you have put a lot of faith in the brahmin.
On the second occasion, the monk braided hair Keṇiya told the Blessed One:
- Bach Gotama, even though the congregation of Bhikkhus is very crowded, there are one thousand and two hundred and fifty fifty bhikkhus and (although) I have put a lot of faith in the brahmins, please Gotama. I return to the Sanskrit meal tomorrow with the Bhikkhu congregation.
-This Keṇiya, assemblies Bhikkhu khưu very crowded there to one thousand two hundred and fifty of the Bhikkhu khưu and you have put a lot of faith in the brahmin.
On the third occasion, braided Taoist priest Keṇiya told the Blessed One:
- Bach Gotama, even though the congregation of Bhikkhus is very crowded, there are one thousand and two hundred and fifty fifty bhikkhus and (although) I have put a lot of faith in the brahmins, please Gotama. I return to the Sanskrit meal tomorrow with the Bhikkhu congregation.
The Blessed One accepted the invitation in a silent manner. At that time, the monk braided Keṇiya's hair and understood the Buddha's acceptance, so he stood up from his seat and left.
After that, the Buddha said that the reason for that event was the Dharma talk and told the Bhikkhu khưu that:
Hey khưu, eight types of drinks are allowed for bhikkhus: mango juice (amba), pink apple juice (jambu), banana water (coca), seedless banana juice (moca), honey juice (madhu), water grapes (muddika), lotus water (sāluka), strawberry juice (phārusaka). Bhikkhus, we allow all kinds of fruit juice (phalarasaṃ) except the juice of cereals. Bhikkhus, we allow all the juice of the leaves (pattarasaṃ) except the juice of cooked vegetables. Bhikkhus, we allow all kinds of juice of the flower (puppharasaṃ) except the juice of licorice flower (madhukapuppharasaṃ). Bhikkhus, we allow the juice of the cane.
Then, after spending that night the monk braided Keṇiya's hair and prepared the high-class soft, hard food in his hermit, and then informed the time to the Blessed One:
- Mr. Gotama, it's time, the food is ready.
Then in the morning, the Blessed One wore robes, took the robes of the bowls, and went to the secluded hermit of Ke bệniya, after arriving, he sat down on the seats arranged with the Bhikkhu khưu. After that, the braided monk Keṇiya personally satisfied and satisfied the Bhikkhu khưu assemblies with Buddha topping with hard, soft, premium food. When the Blessed One had finished eating the hand that had left the vase, the monk braided Keṇiya's hair sat down on one side. The Blessed One had rejoice in the merit of the braided Taoist, Keṇiya, who was sitting on one side with these words:
[87]
Among the first-class
fire- offering sacrifices,
Sāvittī ancient scripture
ranks first in sealing the law.
king human head
sea head of the river,
the moon heads of stars
Solar Grade hottest.
Those who wish to bless the
first-class Sangha.
After rejoicing merit for the braided Taoist priest, Keṇiya, who was sitting on one side with these words, the Blessed One stood up from his seat and left.
[88] Later, when he was at Bhaddiya as he wished, the Blessed One went on a journey towards Kusinārā with the Bhikkhu khưu consisting of one thousand two hundred and fifty bhikkhus. The people of Malla in Kusinārā heard: " It is said that the Buddha went to Kusinārā with the Bhikkhu khưu including one thousand two hundred and fifty bhikkhus ." They have prescribed that: " Whoever does not go out to welcome the Blessed One will be punished with five hundred ."
At that time, Malla Roja was a friend of Venerable Ānanda. Meanwhile, Germany World Religion while sequential travel has dwell to Kusinārā. The people of Malla in Kusinārā went to receive the Blessed One. At that time, the Malla Roja went out to receive the Blessed One and went to meet the great Venerable andananda, after coming to pay homage to the Venerable andananda and stand at one side. Venerable Ānanda said to Malla Roja standing on the side of this:
Hey, Roja, it's wonderful that you went out to receive the Blessed One.
- Dear Mr. andananda, I do not have much faith in Buddha, Dharma, or Sangha, just because my relatives have prescribed: " Whoever does not go out to receive the Blessed One will be punished is five hundred . ” Sir andananda, I was afraid of such punishment of my relatives and went out to welcome the Blessed One.
At that time, Venerable andananda was not happy (thinking): " Why did the Malla Roja say that ?" After that, the Venerable andananda went to see the Blessed One, after having paid homage to the Blessed One and then sat down on one side. When sat down on one side, Venerable andananda said to the Blessed One:
- White Sir, this Roja Malla people are famous, who are famous, those with such reputation if they have confidence in the Dharma and this Law will be the people with many benefits. Sir, it would be nice to ask the Blessed One to do something so that the Malla Roja can dwell on his faith in the Dharma and this Law.
Hey andananda, it is not difficult to do for the Tathagata as Roja of Malla can rest in faith in the Dharma and this Law.
After that, the Blessed One emitted a flow of compassion to the Malla Roja and from his seat stood up and went into the residence.
At that time, the Malla Roja was overwhelmed by the Blessed One's charity. Just like a calf (searching for) a mother cow, similarly (Roja of Malla) goes to one residence to another, room to room and asks the bhikkhus:
-Mr. Sir, now where is the A-la-Han Chief Justice of the College of Enlightenment, where is he living, because we intend to see the Buddha, the A-la-Han, the Chief of the Samyakuni?
Hey, Roja, go to the residence with the door closed with lightness and do not pass (the door), enter the corridor, clear the throat, and knock on the door clip, and then The World. Ton will open the door for his friends.
Afterwards, the Malla Roja went to the residence with the door closed with lightness, without passing (the door), then walked into the hallway, cleared the throat, and knocked on the door clip. The Blessed One opened the door. At that time, the Malla Roja had entered the residence, paid homage to the Blessed One, and sat down at one side. The Blessed One gave sermons in class to Roja of Malla. That is, he has explained the discourse on almsgiving, the discourse on the precepts, the discourse on heaven, the harmful impotence of impurities, the benefits of renunciation. When the Blessed One knew that the mind of the Roja of Malla was ready, malleable, free of obstacles, upright, still, he displayed the Dharma preaching that was opened by the Buddhas: Suffering, Tap, Kill , Dao. It is like a clean, unbleached, clean cloth that can be dyed completely; like that,What has the nature to be born, all that has a destructive nature . "
Later, when he saw the Dharma, achieved the Dharma, understood the Dharma, imbued the Dharma, doubts were gone, the hesitation ended, the faith in the Dharma of the gurus was fulfilled. , no longer need the support of others, Malla Roja told the Blessed One:
- Bach himself, it would be nice if the great ones could receive the clothing, clothing, shelter, and medicine of their own treatment, not that of others.
- Hey Roja, if people saw the French intellectual're useful to learn, with a vision of what you useful learning as you here, then who's also initiate reviews like this: " Of course they Venerable can expectancy to receive our own clothing, clothing, shelter, and medicine, not that of others . ” Hey Roja, then you (bhikkhus) will receive the life of yourself and others.
At that time, in Kusinārā the sequential surrender of scrumptious meals was prescribed. At that time, the Malla Roja did not receive the session, so he initiated this: " Or should we look at the cafeteria, there is nothing in the cafeteria so we should prepare it ?" Afterwards, Roja of Malla while looking at the cafeteria saw no two dishes of vegetables and bread. At that time, the Malla Roja went to see the great Venerable andananda, and after having come told the great Venerable Ānanda:
- Mr. Ānanda, here while I did not receive the session should have initiated this: " Or should we look at the cafeteria, there is nothing in the cafeteria so we should prepare it ?" Mr. andananda, and then while looking at the cafeteria, I saw that there were no two dishes of green vegetables and bread. Mr. andananda, if I prepare the Blessed One, can I receive my vegetables and bread?
- Hey Roja, then I'll ask the Blessed One.
After that, the great virtue andananda submitted the incident to Germany.
- Hey andananda, like that (Roja) please get ready.
- Hey Roja, then get ready for it.
Later, when spending that night Roja of Malla prepared vegetables and bread and gave them to the Blessed One.
- Sir, ask the Blessed One to receive vegetables and bread.
Hey, Roja, then offer it to the Bhikkhu khưu.
The Bhikkhu khưu hesitate to receive.
Hey khưu, take the life, Bhikkhu and use life.
Afterwards, the Malla Roja personally satisfied and satisfied the Bhikkhu assembly with the Buddha topped with lots of vegetables and flour. By the time the Blessed One had the hand-washed arm that had left the vase, Roja of Malla sat down on one side. At that time, the Blessed One taught, awakened, encouraged, and excited Roja of Malla with the Dharma talk and then stood up from his seat and left.
After that, the Blessed One responded that occasion he had preached the Dharma talk and told the bhikkhus:
Hey khưu, we allow all kinds of green vegetables and all kinds of bread dough.
[89] Later, when he was at Kusināra as he liked, the Blessed One went on his journey towards Ātumā with the Bhikkhu khưu consisting of one thousand two hundred and fifty bhikkhus.
At the time, there was a certain former barber and renunciate in old age dwelling in umtumā. He had two pleasant, wise, skillful, skillful sons in the barber profession from their teacher. The monk at his old age heard that, " It is said that the Buddha went to Ātumā with the Bhikkhu khưu consisting of one thousand two hundred and fifty bhikkhus ." At that time, the old monk said to those two sons:
-This two children trade, heard the Buddha went to Ātumā with mass Bhikkhu khưu consists of one thousand two hundred and fifty khưu Bhikkhu. Now, two spears, take the razor barrel from house to house with the reward and gather salt, cooking oil, brown rice, and hard plants; When the Blessed One comes we will make porridge.
- Father, yes.
Then the two sons listened to the old monk who brought the razor barrel from house to house with rewards and gathered salt, cooking oil, brown rice, and hard foods. The people after seeing the two sons were likable and wise, even though they did not want to hire a job, they told them to do it, and after telling them to do it, they rewarded them a lot. At that time, the two boys gathered a lot of salt, cooking oil, brown rice, and hard plants.
Then, while sequentially traveling Germany World Religion dwell to Ātumā. At that place in Ātumā, Germany lived in Bhūsāgāra. Then, after spending that night, the monk at his old age had prepared a lot of porridge and brought it to the Blessed One.
- Sir, ask the Blessed One to receive my porridge.
The Tathagata even know still asked, whether they still do not ask, know the right time you just asked, know the right time you still did not ask, related to the benefits of the new Tathagata asked and not (ask work) has nothing to do with benefits, when not in the interests of the Tathagata have a way to cut the problem. The Buddha World Religion asked the Bhikkhu khưu for two reasons: " Either we will lecture or we will regulate the study for the disciples ." At that time, the Buddha said to the monk at his old age:
-Buy khưu, where is this porridge?
At that time, the monk at his old age reported the incident to Germany. The Blessed One reprimanded that:
-This crazy guys, it's not right, not reasonable, not nice, not worthy sa-keeper, not allowed, should not do. Hey folks, why are you a monk telling other people to work without permission? This is crazy, this incident does not bring confidence to those who do not have faith, ... (as above) ...
After rebuking, he preached the Dharma talk and told the bhikkhus:
Hey khưu, ordained monks should not tell others to work not allowed; would anyone like to do the crime dukkaṭa (World). Bhikkhus, the former is a barber should not bring a razor barrel; whoever brings it is guilty of dukkaṭa (World).
Then, having dwell at Ātumā as he wished, the Blessed One went on his journey towards Sāvatthi. Then, while sequentially traveling Germany World Religion dwell to Sāvatthi. At that place in Sāvatthi, the Blessed One lived in Jetavana, the monastery of Anāthapiṇḍika.
At that time, in Sāvatthi, the hard real thing was abundant fruit. At that time, the bhikkhus had this idea: " What kind of real hard fruit is allowed, what is not allowed ?" They have reported it to the Blessed One.
Hey khưu, we allow all kinds of real hard fruits.
[91] At the time, the seeds of the assembly were planted on the land of individuals, the seeds of individuals were planted on the land of the assembly. They have reported it to the Blessed One.
Hey khưu, the seeds of the assemblies have been cultivated on the land of individuals should be used after giving the share. The seeds of individuals who have been planted on congregational land should be used after giving.
[92] At the time, the Bhikkhu khưu raised hesitation on this issue on a certain issue: " What has been allowed by the Buddha, which has not been allowed ?" They have reported it to the Blessed One.
Hey Bhikkhus, what I have not banned that: " This is not allowed ," and that is consistent with what is not allowed and contrary to what is allowed, for you it is not allowed.
Bhikkhus, what I have not banned that: " This is not allowed ," and that is consistent with what is allowed and contrary to what is not allowed, for you it is allowed.
Bhikkhus, what I have not allowed that: " This is allowed ," and that is consistent with what is not allowed and contrary to what is allowed, for you it is not allowed.
Bhikkhus, what do I not allow that: " This is allowed ," and that is consistent with what is allowed and contrary to what is not allowed, for you it is allowed.
[93] At that time, the Bhikkhu khưu had this idea: " Objects used through the night (mixed) with objects used to the end of the day is allowed, or is not allowed? Is a seven-day supply (mixed) with the utmost use of noon allowed or not allowed? Is perpetual use (mixing) with objects used to the end of the day allowed, or is it not allowed? [16]
Is a seven-day supply (mixed) with the thing through the night allowed, or is it not allowed? Is a lifetime item (mixed) with the item used until the end of the night allowed, or is it not allowed?
Is a lifetime item (mixed) with a seven-day use allowed, or is it not allowed ? ”
They have reported it to the Blessed One.
-The Bhikkhu khưu, things to use until the end of the night (mixed) with things used to the end of the day (if) are being received in that day, it is allowed in a timely manner, non-time is not allowed. Items used for seven days (mixed) with objects used till the end of the day (if) are claimed on that day are allowed in a timely manner, non-permitted time. Items used throughout life (mixed) with objects used to the end of the day (if) are received on that day are allowed in a timely manner, non-time is not allowed.
The Bhikkhu khưu, items used for seven days (mixed) with material used until the end of the night (if) was life-spanning on that day, allowed in the night, not allowed when the night has passed. Things used throughout life (mixed) with objects used until the end of the night (if) are received on that day are allowed in the night, not allowed when the night has passed.
The Bhikkhu khưu, things used throughout life (mixed) with items used in seven days (if) are life-receiving on that day, allowed in seven days, not allowed when seven days have passed.
End of Chapter Pharmaceutical is the sixth chapter.
In this chapter there are one hundred and six things.
******
Summary of this chapter:
[94]
In the fall, the hours, the
fat, in the roots of the tree,
with flour,
water, leaves,
fruit, tree trunks,
and salts of six types.
bath powder, sieve, raw meat,
topical, crushed powder,
topical medicine containers,
uncovered, topical applicator,
topical dispenser,
shoulder bag, tighten,
thread, scalp oil,
nostrils , nose spoon,
smoke inhaler, and ampoule,
cap, and pouch.
And alcohol in cooking oil,
pouring a lot, making medicine
for containers, using heat,
of many kinds of leaves,
many vapors, leaf juice,
water bath, blood extract,
horn tube, foot applicator,
prevention, scalpel,
coagulation water, high sesame,
hemostatic cloth, bandage,
mustard powder, smoked,
convex flesh, wound oil,
bandage, cures,
receive life, dirt,
Ongoing, plowing,
ash, urine, yellow skin,
aroma, and enema,
fat-free soup,
adding little fat,
meat taste, mountain cave,
monastery, and seven days,
sugar, kidney beans, porridge sour,
cook by yourself, cook again,
allow again, lack of food,
fruit, sesame, chew,
before meals, full-body fever
removes seeds, sores,
and indentation work.
The story of Suppiyā
adds to the story of human flesh,
elephants, horses, and domestic dogs,
snakes, lions, and panther,
wild bear meat, wolf.
Waiting for the turn, and porridge,
(faith) is still young,
more about the road.
Sunīdha, guesthouse,
Ganges river, village of Koṭi,
preaching on the Truth of
Ambapālī,
the Licchavi,
had been appointed,
when things were easy,
he forbade to return.
Dark clouds, Yasoja,
and Meṇḍaka,
the products of cows,
anticipate long distances.
Taoist Keṇiya,
mango juice, pink
banana-seeded, seedless, apple
juice, grape juice, grape juice,
lotus water, strawberry
juice, greens and flour cake,
thợtumā barber.
Back to Sāvatthi.
fruits, seeds planted.
Which is the case?
and the time specified. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/6/2020.
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