Vinaya
Vinaya Pitaka

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Mah ā vagga.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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IV. CHƯƠNG  PAVĀRAṆĀ
(PAVĀRAṆĀKKHANDHAKAṂ) .4.

[224] at the time, the Buddha World Religion dwell in Sāvatthi, Jetavana, monastery of Anāthapiṇḍika.

At that time, staying in that country in Kosala, many bhikkhus were friends of the same viewpoint who had entered the rainy season. At that time, the Bhikkhu khưu had this idea: " We have unity, friendliness, no quarrel, so how can we live the season (settle) the rain comfortably and not? suffer from alms food ? " At that time, the bhikkhus had this idea: "If we can not talk to each other and do not talk: The person who goes alms from the village comes first to arrange seats, prepare foot water, footrests, foot rubs, wash basins Leftovers, then bring, provide drinking water. Any person would beg for alms from the village back to the end, if the food is leftover, if you want to be able to eat; if you do not want to be able to throw away in places without green grass or poured into the water without creatures. He arranged his seat, cleaned the foot water, the footrest, the foot rub, washed the leftovers and then took away, cleaned the drinking water, and swept the cafeteria. Any position that see lu drinking water, or lu wash water, or lu toilets out of water, empty, he can bring (water) back. If he is unable to do so, he can signal by hand to invite the second and can bring (water) back with the sign by hand, but not for that reason that could utter a word. Thus, we have a unity, friendliness, no quarrel, and we can live the season (settle) the rain comfortably and not be bothered by alms food. " After that, the Bhikkhu khưu did not talk to each other nor talk. Any person who begged for alms from the village, he first arranged the seats, prepared foot wash water, footrests, foot rubs, wash leftovers and then bring, provide drinking water for washing. Any person would beg for alms from the village back to the end, if the food is leftover, if desired then he will eat; If you do not want to then throw away in places without green grass or poured into the water without creatures. He arranged his seat, cleaned the foot water, the footrest, the foot rub, washed the leftovers and then took away, cleaned the drinking water, and swept the cafeteria. Any position that sees lu drinking water, or lu wash water, or lu toilets run out of water, empty, that brings (water) back. If he cannot do it, he signals by hand to invite the second and bring (water) with the sign by hand,

[225] This has become the practice of the Bhikkhu khưu had lived through the season (settle) the rain is to come to meet the Blessed One. At that time, the Bhikkhu khưu when he lived through the season (settle) the rain with a period of three months arranged shelter, holding y bowl, leaving towards Sāvatthi. Sequentially, the monks went to Jetavana monastery of Anāthapiṇḍika to meet the Blessed One, after having paid homage to the Blessed One and sat down at one side.

This has become the practice of the Buddha World Religion is the affinity with the Bhikkhu khưu go to. Meanwhile, Germany World Religion told the Bhikkhu khưu her this:

Hey khưu, is your health good? Is everything going well? Do you have a united, friendly, not quarreled one that has lived the season (settled) the rain comfortably and not be hard because of alms food?

- Bach The Ton, good health. White World Religion, everything is fine. And white lord, we have a unity, friendliness, no quarrel, have lived the season (settled) the rain comfortably and not be hard because of the alms.

The Tathagata even know still asked, whether they still do not ask, know the right time you just asked, know the right time you still did not ask, related to the benefits of the new Tathagata asked and not (ask work) has nothing to do with benefits, when not in the interests of the Tathagata have a way to cut the problem. The Buddha World Religion asked the Bhikkhu khưu with two reasons: " We will preach Dharma or we will regulate the study for the disciples ."

Meanwhile, Germany World Religion told the Bhikkhu khưu her this:

-The Bhikkhu khưu, you have the unity, friendly, not quarreled each other has lived the season (settle) the rain comfortably and not be hard because of alms food is like?

-Sir, we consist of many Bhikkhu khưu friends are of the same viewpoint was in the season (settle) the rain in stay in other land in Kosala. Sir, we have initiated this: " We have unity, friendliness, no quarrel, so how can we live the (settle) the rain comfortably and not be hard? hard for alms food ? ” Sir, we have initiated this: "If we can not talk to each other and do not talk: The person who goes alms from the village comes first to arrange seats, prepare foot water, footrests, foot rubs, wash basins Leftovers, then bring, provide drinking water. Any person would beg for alms from the village back to the end, if the food is leftover, if you want to be able to eat; if you do not want to be able to throw away in places without green grass or poured into the water without creatures. He arranged his seat, cleaned the foot water, the footrest, the foot rub, washed the leftovers and then took away, cleaned the drinking water, and swept the cafeteria. Any position that see lu drinking water, or lu wash water, or lu toilets out of water, empty, he can bring (water) back. If he is unable to do so, he can signal by hand to invite the second and can bring (water) back with the sign by hand, but not for that reason that could utter a word. Thus, we have a unity, friendliness, no quarrel, and we can live the season (settle) the rain comfortably and not be bothered by alms food. " Bach, then we did not talk to each other nor talk. Any person who begged for alms from the village, he first arranged the seats, prepared foot wash water, footrests, foot rubs, wash leftovers and then bring, provide drinking water for washing. Any person would beg for alms from the village back to the end, if the food is leftover, if desired then he will eat; if you do not want to be able to throw away in places without green grass or poured into the water without creatures. He arranged his seat, cleaned the foot water, the footrest, the foot rub, washed the leftovers and then took away, cleaned the drinking water, and swept the cafeteria. Any position that sees lu drinking water, or lu wash water, or lu toilets run out of water, empty, that brings (water) back. If he cannot do it, he signals by hand to invite the second and bring (water) with the sign by hand, but not because of that that emitted words. Bach himself, we have a unity, friendliness, no quarrel, have lived the season (settled) the rain comfortably and not be hard because of the alms food is like that.

[226] at that time, Germany World Religion told the Bhikkhu khưu that:

-The Bhikkhu khưu, actually these foolish people while living an uncomfortable life said, " We have lived comfortably ." Bhikkhus, these foolish people, while living with the animal's common way of life, said, " We have lived comfortably ." Bhikkhus, these foolish people, while living with the sheep's way of life, said, " We have lived comfortably ." Bhikkhus, these foolish people, while living with the coexistence of lazy people, said, " We have lived comfortably.". " The Bhikkhu khưu, why these foolish people maintain the practice of the heathen is to imitate the mute. The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, ... (as above).

Hey khưu, Bhikkhu should not oversee the practice of the pagan is imitating the mute; would anyone uphold the offense then  dukkaṭa  (World). The Bhikkhu khưu, for the Bhikkhu khưu had lived through the season (settle) the rain we allow petitions based on three situations is due to have been seen, or due to have been heard, or due to suspicion. By doing so, you will have mutual peace, get rid of sin, and gain a better understanding of the Law. And the Bhikkhu khưu, should petition like this:

The assemblies should be notified by experienced, qualified bhikkhus:

" Gentlemen, please listen to the congregation. Today is Pavāraṇā holiday. [1]  If the time is right for the assembly, the assembly should conduct Pavāra Pavā .

The bhikkhu elder should put the upper monk on one shoulder, squat, put his hands together, and should say this:

" Brothers, I would like to petition the assembly. Because have been seen, or by hearing, or by doubt, out of compassion, please tell me. When realized I will fix.

Monks, I would like to petition the second assembly. Because have been seen, or by hearing, or by doubt, out of compassion, please tell me. When realized I will fix.

Monks, I would like to petition the third assembly. Because have been seen, or by hearing, or by doubt, out of compassion, please tell me. When I realized it, I would fix it . ”

The new bhikkhu should cover his shoulder, squat, put his hands together, and should say this:

" Sirs, I request the assembly. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When realized I will fix.

Sir, I am requesting a second congregation. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When realized I will fix.

Sir, I am requesting a third congregation. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When I realized it, I would fix it . ”

[227] at the time, the Continental Professor group Continental Professor sitting still on the seat while the Bhikkhu khưu elders are sitting squatting request. The Bhikkhu khưu low libido, ... (as above) ..., they complain, criticize, decry that:

-Why are the Continental group Bhikkhu khưu sitting still on the seat while the elder bhikkhu are sitting squatting request?

After that, the Bhikkhu khưu had that incident up to Germany World Religion.

-The Bhikkhu khưu, heard the Bhikkhu khưu group Lu Professor sit still on the seat while the Bhikkhu khưu elders are sitting squatting request, is not it?

- White World Religion, that's right.

The Buddha World Religion rebuked that:

-The Bhikkhu khưu, why the Bhikkhu khưu group Lu Professor sit still on the seat while the Bhikkhu khưu elders are sitting squatting request. The Bhikkhu khưu, this incident does not bring confidence to those who do not have faith, .. (as above) ...

After rebuking, he preached the Dharma talk and told the bhikkhus:

-The Bhikkhu khưu, should not sit still on the seat while the Bhikkhu khưu elders are sitting squatting request; would you sit still, then  dukkaṭa  (World). The Bhikkhu khưu, we allow all the people squat to request.

At that time, there was an elderly and frail elder who thought, " Until all the requests are finished ," while waiting for the daze and falling down. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to squat while waiting for the petition, after the request is sitting down on the seat.

[228] At that time, the Bhikkhu khưu have initiated this: " How many Pavāraṇā ?" They have reported it to the Blessed One.

Hey khưu, here are two feast  Pavāra lễā : fourteenth day ceremony and fifteen days ceremony. The Bhikkhu khưu, here are two feast  Pavāraṇā .

At that time, the Bhikkhu khưu initiated this: " How many acts Pavāraṇā ?" They have reported it to the Blessed One.

-The Bhikkhu khưu, here are four  Pavāraṇā acts :  Pavāraṇā  wrong Dharma on the side, the   wrong French Pavāraṇā have unity, the   correct French Pavāraṇā on the group, the   right French Pavāra Phápā have one on one .

The Bhikkhu khưu, this case is the practice of  Pavāra saiā  wrong France on the side, this, the Bhikkhu khưu, should not perform  Pavāraṇā  have such form and  Pavāraṇā  of such form is not allowed. .

The Bhikkhu khưu, this case means that the   French Pavāra saiā has a consolidation, the Bhikkhu khưu, should not perform  Pavāraṇā  have such form and  Pavāraṇā  has such form is not for us. allowed.

The Bhikkhu khưu, this case means that the  French Pavāraṇā is on the  side of this faction, the Bhikkhu khưu, Pavāraṇā should not be in the   form of that and the  Pavāraṇā  of such form is not allowed. .

The Bhikkhu khưu, this case means that the   true French Pavāraṇā has a union, this the Bhikkhu khưu, should perform  Pavāra nênā  of such form and  Pavāraṇā  of such form is allowed. The Bhikkhu khưu, so here we will perform  Pavāraṇā  in such a form ie " True Dharma has unity ." Hey Bhikkhus, you should study according to that.

[229] Then the Blessed One told the bhikkhus:

Hey khưu, gather to the Bhikkhu, assemblies will perform  Pavāraṇā .

When told like that, there was a Bhikkhu khưu had told the Blessed One this:

- White Sir, a sick Bhikkhu He did not come.

-The Bhikkhu khưu, I allow the Bhikkhu khưu sick expressed expressed requests. And the Bhikkhu khưu, should express like this:

The sick bhikkhu should go to see a bhikkhu, should cover the upper shoulder on one shoulder, should squat up, clasp his hands, and should say this:

“ I would like to express my request. Please convey my request. (Please notify my request.) [2]  Please appeal for my benefit . ”

(If) he shows himself, expressed in words, expressed in body and words, then the petition was expressed. (If) he did not show himself, not in words, not in body and words, the request was not expressed. If that is achieved, such a thing is good. The Bhikkhu khưu, if not achieved (like that) should use the bed or chair to carry the Bhikkhu khưu sickness to the middle of the assemblies and should perform  Pavāraṇā . The bhikkhus, if the bhikkhus take care of the disease start up like this: " If we move the diseased unit away, the disease will be more serious or will result in death ," bhikkhus, should not be move the diseased unit out of place. The assembly should go to and perform  Pavāraṇā in that place. But should not perform  Pavāraṇā  by assemblies on the side of the group; would anyone do it,  dukkaṭa  (World).

The Bhikkhu khưu, when the request has been expressed, if you pass the request from the place he left (elsewhere), the request should be expressed to another position. The Bhikkhu khưu, when the request has been expressed, if the transfer of the request on the spot he continued, ... (as above) ..., from the ceiling, known as the position (down) sa di, known as a person who has given up learning, is known to be a serious offender, is known to be crazy, is known to be deranged, is known to be tortured, suspended sentence for not admitting a crime, known as a suspended sentence for failing to correct errors, known as a suspended sentence for not giving up evil, known as idiopathic, known as a robbery (bhikkhu), known to be a pagan, known as a beast, known as a mother killer, known as a father killer,

Bhikkhus, when the request has been expressed, if the person who delivered the request in the middle of the road leaves (another place), the request has not been delivered yet. The Bhikkhu khưu, when the request has been expressed, if the transfer of the request in the middle of the road to continue, died, ... (as above) ..., known as the bipolar The petition has not been delivered yet.

The Bhikkhu khưu, when the request has been expressed, if the transfer of the request has been to the assemblies and then leave (elsewhere), the request has been conveyed. The Bhikkhu khưu, when the request has been expressed, if the transfer of the request has reached the assemblies and then completed, died, ... (as above) ..., known as bipolar then the request was delivered.

The Bhikkhu khưu, when the request has been expressed, if the request was delivered to the congregation and then overslept should not notify the request has been conveyed. The person who delivered the request was not guilty.

The Bhikkhu khưu, when the request has been expressed, if the transfer of the request has reached the assemblies and then enter the samadhi should not notify the request has been conveyed. The person who delivered the request was not guilty.

The Bhikkhu khưu, when the request has been expressed, if the transfer of the request has reached the assemblies and neglected should not notify the request has been conveyed. The person who delivered the request was not guilty.

Bhikkhus, when the petition has been expressed, if the person who delivered the request has reached the assembly and deliberately fails to notify it, the request has been conveyed and the person who delivered the request is guilty.  dukkaṭa  (evil).

The Bhikkhu khưu, we allow on the holidays  Pavāraṇā  expressed the request (at the same time) express the discretion (in case) the assemblies have to be done.

[230] at the time, on the holiday of  Pavāraṇā  the relatives have retained the Bhikkhu khưu it. They have reported it to the Blessed One.

-The Bhikkhu khưu, Pavāraṇā case on the  occasion of  the relatives hold the Bhikkhu khưu again. The relatives should be told by the Bhikkhu like this: " Gentlemen, please release the Bhikkhu in a moment until the Bhikkhu khưu perform Pavāraṇā ." If that is achieved, such a thing is good. If it is not (like that), such relatives should be told by the bhikkhus, " Gentlemen, you should stay aside for a while until this bhikkhu has finished his request." . " If that is achieved, such a thing is good. If not achieved (like that), the relatives should be the Bhikkhu khưu said like this: "Hey guys, please take this bhikkhu out of the bounds for a while until the assembly has done Pavāraṇā. If that is achieved, such a thing is good. If not achieved (like that), still should not perform  Pavāraṇā  by assemblies on the faction; would anyone do it,  dukkaṭa  (World).

The Bhikkhu khưu, the case on the feast of  Pavāraṇā  the king holds the Bhikkhu khưu again. ... (as above) ... The bandits robbed to hold ... (as above) ... The evildoers hold ... (as above) ... Opponents of the khưu holding Bhikkhu khưu again. Those who oppose the bhikkhu should be told by the bhikkhus, " Gentlemen, release the bhikkhu in a few moments until the bhikkhu has done the Pavāraṇā ." If that is achieved, such a thing is good. If not achieved (like that), those who oppose the Bhikkhu khưu should be said to the Bhikkhu khưu like this: " Gentlemen, you guys get aside for a while until the Bhikkhu khưu expressed words petition finished. " If that is achieved, such a thing is good. If not achieved (like) those who opposed monk he should be the monk spoke thus: " Hey brethren, that ye lead monk out of the boundaries for a moment until the Assembly they performed Pavāraṇā. If that is achieved, such a thing is good. If it is not possible to achieve (like that), it is still not advisable to perform the Pavāraṇā ceremony   because the assembly is part of the faction; would anyone do it,  dukkaṭa  (World).

[231] at the time, staying in a certain country on the feast of  Pavāraṇā  there are five Bhikkhu khưu residence. At that time, the Bhikkhu khưu had initiated this: " The Blessed One has prescribed that: 'The assembly should conduct Pavāraṇā' and we are five people, so how should we perform Pavāraṇā? ? ” They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the request for assemblies for the year (position).

At the time, staying in that country on the feast of  Pavāraṇā,  there were four bhikkhus living. At that time, the Bhikkhu khưu had initiated this: "The Buddha allowed permission to request assemblies for five (position) and we are four, so how should we perform Pavāraṇā ? ” They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow each other to request for four (position). And the Bhikkhu khưu, should petition like this:

The Bhikkhu khưu he should be informed by experienced, qualified Bhikkhu:

" Listen to me, great virtues, today is Pavāraṇā on the fifteenth day. If it is the right time for great virtues, we should appeal to each other . "

The elder monk should cover the upper shoulder on one shoulder, squat, put his hands together, and should say to the monks like this:

" Brothers, may I appeal to the great virtues. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When realized I will fix.

Monks, I would like to request the second great virtue. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When realized I will fix.

Monks, I would like to appeal to the great virtue a third time. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When I realized it, I would fix it . ”

The new bhikkhu should cover his shoulder, squat, clasp his hands, and should say to them like this:

" Sirs,  I request the great virtues. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When realized I will fix.

Sir, I would like to appeal to the second great virtue. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When realized I will fix.

Sir, I would like to appeal to the third great virtue. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When I realized it, I would fix it . ”

At the time, staying in that country on the holiday of  Pavāraṇā  had three Bhikkhu khưu dwelling. At that time, the Bhikkhu khưu had initiated this: "The Buddha allowed the request to assemble for five (position), request each other for four (position) and we are three people, so How should we perform Pavāraṇā ? ” They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow mutual requests for three (position). And the Bhikkhu khưu, should petition like this:

The Bhikkhu khưu he should be informed by experienced Bhikkhu khưu, full capacity:

" Listen to me, great virtues, today is Pavāraṇā on the fifteenth day. If it is the right time for great virtues, we should appeal to each other . "

Bhikkhu khưu should elders up one shoulder on the shoulder, squat, put his hands up, and should say to the Bhikkhu khưu like this:

" Brothers, may I appeal to the great virtues. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When realized I will fix.

Monks, I would like to request the second great virtue. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When realized I will fix.

Monks, I would like to appeal to the great virtue a third time. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When I realized it, I would fix it . ”

The new bhikkhu should cover his shoulder, squat, clasp his hands, and should say to them like this:

" Sirs,  I request the great virtues. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When realized I will fix.

Sir, I would like to appeal to the second great virtue. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When realized I will fix.

Sir, I would like to appeal to the third great virtue. Because have been seen, or by hearing, or by doubt, because of mercy, please tell me the virtues. When I realized it, I would fix it . ”

At the time, staying in that country on the holiday of  Pavāraṇā  had two Bhikkhu khưu dwelling. At that time, the Bhikkhu khưu had initiated this: "The Buddha allowed to request assemblies for five (position), petition each other for four (position), request each other for three (taste) and we are two, so how should we perform Pavāraṇā ? ” They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to petition each other for two (position). And the Bhikkhu khưu, should petition like this:

The elder monk should cover the upper shoulder on one shoulder, squat, clasp his hands, and should say to the new monk like this:

" Monks, I would like to request great virtue. Because have been seen, or by hearing, or by doubt, for mercy please speak to me. When realized I will fix.

This monk, I would like to request greater merit a second time. Because have been seen, or by hearing, or by doubt, for mercy please speak to me. When realized I will fix.

Hey brother, I am asking for a third time. Because have been seen, or by hearing, or by doubt, for mercy please speak to me. When I realized it, I would fix it . ”

The new bhikkhu should cover his shoulder, squat, clasp his hands, and should say this to the elder monk:

" White lord,  I request a great virtue. Because have been seen, or by hearing, or by doubt, for mercy please speak to me. When realized I will fix.

Sir, I request a second great virtue. Because have been seen, or by hearing, or by doubt, for mercy please speak to me. When realized I will fix.

Sir, I request a third great virtue. Because have been seen, or by hearing, or by doubt, for mercy please speak to me. When I realized it, I would fix it . ”

At the time, staying in that country on the feast of  Pavāraṇā  there was a Bhikkhu khưu living. At that time, the Bhikkhu khưu had initiated this: "The Buddha allowed to request assemblies for five (position), petition each other for four (position), request each other for three ( taste), mutual petition for the two (taste) and we are alone, so how should we perform Pavāraṇā ? ” They have reported it to the Blessed One.

-The Bhikkhu khưu, the case of stay in the country on the holiday  Pavāra cóā  has a Bhikkhu khưu resident. The Bhikkhu khưu, where the Bhikkhu khưu often return to is in the lecture hall, or at the roof, or at the tree, the Bhikkhu khưu he should sweep the area, should bring drinking water to wash, should be about make a seat, should light the lamp, and then sit down. If there are other Bhikkhu khưu go to should perform the  Pavāraṇā  with them; If no one goes to you should pay attention that: " Today is my Pavāraṇā ." If you do not pay attention, then guilty  dukkaṭa  (World).

The Bhikkhu khưu, where the case of the five Bhikkhu khưu reside, should not convey the request of one and then the assemblies by four. If the petitioners guilty  dukkaṭa  (World).

The Bhikkhu khưu, where the case of the four Bhikkhu khưu reside, should not convey the request of one and then the other by three (position). If the petitioners guilty  dukkaṭa  (World).

The Bhikkhu khưu, where the case of the three Bhikkhu khưu reside, should not convey the request of one position and then the other by two (position). If the petitioners guilty  dukkaṭa  (World).

The Bhikkhu khưu, where the case of the two Bhikkhu khưu reside, should not convey the request of a position and then pay attention by one (position). If you pray, then  dukkaṭa  (World).

[232] at the time, the Bhikkhu khưu was guilty on the day of  Pavāraṇā . At that time, the Bhikkhu khưu had initiated this: " The Blessed One has prescribed that: 'The offender should not conduct Pavāraṇā' and I will be guilty; So how should we practice ? ” They have reported it to the Blessed One.

Hey khưu, Bhikkhu khưu case Bhikkhu khưu was guilty on  Pavāraṇā . The Bhikkhu khưu, Bhikkhu khưu he should go to meet a Bhikkhu khưu, should cover the upper one shoulder, should squat, should join hands, and should say like this:

-  Bach great virtue, I have sinned (like this), I would like to repent of it.

The other should say:

-  (Virtue) see (that sin)?

- Yes, I see.

- (Virtue) end in the future.

The Bhikkhu khưu, Bhikkhu khưu case had suspicion of the crime on the holiday of  Pavāraṇā . The Bhikkhu khưu, Bhikkhu khưu he should go to meet a Bhikkhu khưu, should cover the upper one shoulder, should squat, should join hands, and should say like this:

-  Bach great virtue, I have doubts about the violation (one) of the sin (like this), when I will stop doubting then I will correct that crime.

After saying the Pavāraṇā ceremony   should be carried out, but should not be a hindrance for  Pavāraṇā  just because of that reason.

At the time, there was a Bhikkhu khưu while being requested to remember the crime. At that time, the Bhikkhu khưu had initiated this: " The Blessed One has prescribed that: 'The offender should not ask' and I am guilty; So how should we practice ? ” They have reported it to the Blessed One.

Hey khưu, Bhikkhu khưu Bhikkhu khưu while being requested, remember the crime. The Bhikkhu khưu, Bhikkhu khưu he should tell the next Bhikkhu khưu like this: " Bach great virtue, I have sinned name (like this), after getting up from here I will fix that crime. After saying so, you should appeal, but should not interfere with the request for that reason only.

The Bhikkhu khưu, where the Bhikkhu khưu while being requested, there is doubt about the crime. The Bhikkhu khưu, Bhikkhu khưu he should tell the next Bhikkhu khưu like this: " Bach great virtue, I have doubts about the violation (one) of the crime (like this), when I will stop doubting when I will correct that sin. After saying so, you should appeal, but should not interfere with the request for that reason only.

At that time, staying in that country on the day of  Pavāraṇā the  whole assembly committed the same crime. At that time, the Bhikkhu khưu had initiated this: " The Blessed One has prescribed that: 'Should not repent of the same sins (committed) the same, should not be guilty (committed) the same' and all This congregation has committed the same crime, so how should we practice it ? ” They have reported it to the Blessed One.

-The Bhikkhu khưu, where stay in the country on holidays  Pavāraṇā the  entire congregation was the same crime. The Bhikkhu khưu, right on that day the Bhikkhu khưu should send a Bhikkhu khưu go to the neighboring country of origin (said): " Hey virtue, go and after repairing that crime please come back, We will rectify that sin in the presence of great virtue. If that is achieved, such a thing is good. The Bhikkhu khưu, if not achieved (like that), the assemblies should be informed by experienced, qualified Bhikkhu: " Bach, please listen to the congregation. This whole congregation has committed the same sin, when (in the assembly) sees the other pure bhikkhu who does not sin then (the assembly) will correct that sin in his presence.. " After saying that, the Pavāraṇā ceremony   should be conducted, but it should not be a hindrance for the Pavāraṇā ceremony   because of that reason.

The Bhikkhu khưu, the case stay in the country on the holiday of  Pavāraṇā the  entire congregation has the same suspicion of the same crime. The assembly needs to be informed by experienced, qualified bhikkhus: " Bach, sirs, listen to me. This whole congregation has doubts about the same crime, when (the assembly) will cease to doubt then (the assembly) will correct that sin. After saying,  Pavāraṇā  should be conducted, but should not be a hindrance for  Pavāraṇā  just for that reason.

End litigation first.

[233] at the time, staying in the country on the holiday of  Pavāra cóā  there are many permanent Bhikkhu khưu gatherings are five or more. They did not know that: " There are other permanent bhikkhus who have not come ." They thought it was right to the Dharma, thought it was the Law, and the faction thought to be united, and then they performed  Pavāraṇā . While they were petitioning, there were other permanent bhikkhus (in numbers) who went over. They have reported it to the Blessed One.

-The Bhikkhu khưu, where stay in the country on holidays  Pavāraṇā  there are many Bhikkhu khưu permanent gather together is five or more. They did not know that: " There are other permanent bhikkhus who have not come ." They thought that they were right Dharma, thought that they were in accordance with the Law, and that the faction thought to be united and then performed  Pavāraṇā . While they are requesting, there are other resident Bhikkhus (number) more than come. The Bhikkhu khưu, the Bhikkhu khưu he should request again. Innocent for the petitioners.

The Bhikkhu khưu, the case of stay in the country of origin on holidays  Pavāraṇā  there are many resident Bhikkhu khưu gathered is five or more. They did not know that: " There are other permanent bhikkhus who have not come ." They thought that they were right Dharma, thought that they were in accordance with the Law, and that the faction thought to be united and then performed  Pavāraṇā . While they are petitioning, there are other resident Bhikkhu (equal number) khưu go to. You have requested a good request, the remaining should request. Innocent for the petitioners.

The Bhikkhu khưu, the case of stay in the country of origin on holidays  Pavāraṇā  there are many resident Bhikkhu khưu gathered is five or more. They did not know that: " There are other permanent bhikkhus who have not come ." They thought that they were right Dharma, thought that they were in accordance with the Law, and that the faction thought to be united and then performed  Pavāraṇā . While they are requesting, there are other resident Bhikkhus (in numbers) less than come. You have requested a good request, the remaining should request. Innocent for the petitioners.

The Bhikkhu khưu, the case of stay in the country of origin on holidays  Pavāraṇā  there are many resident Bhikkhu khưu gathered is five or more. They did not know that: " There are other permanent bhikkhus who have not come ." They thought it was right to the Dharma, thought it was the Law, and the faction thought to be united and then performed  Pavāraṇā.. When they just finished petitioning, there are other resident Bhikkhus (number) more than come. The Bhikkhu khưu, the Bhikkhu khưu he should request again. Innocent for the petitioners. ... (as above) ... there are other resident Bhikkhus (equal amount) to come. You have requested a good request, (you come later) should request in their presence. Innocent for the petitioners. ... (as above) ... there are other resident Bhikkhus (number) less than come. You have requested a good request, (you come later) should request in their presence. Innocent for the petitioners.

The Bhikkhu khưu, the case of stay in the country of origin on holidays  Pavāraṇā  there are many resident Bhikkhu khưu gathered is five or more. They did not know that: " There are other permanent bhikkhus who have not come ." They thought it was right to the Dharma, thought it was the Law, and the faction thought to be united and then performed  Pavāraṇā.. When they had just finished petitioning, while the assembly was still not standing up, there were other resident bhikkhus (in numbers) more coming. The Bhikkhu khưu, the Bhikkhu khưu he should request again. Innocent for the petitioners. ... (as above) ... there are other resident Bhikkhus (equal amount) to come. ... (as above) ... (with quantity) less than going to. You have requested a good request, (you come later) should request in their presence. Innocent for the petitioners.

The Bhikkhu khưu, the case of stay in the country of origin on holidays  Pavāraṇā  there are many resident Bhikkhu khưu gathered is five or more. They did not know that: " There are other permanent bhikkhus who have not come ." They thought it was right to the Dharma, thought it was the Law, and the faction thought to be united and then performed  Pavāraṇā.. When they had just finished the petition, a number of the assemblies stood up, with other permanent Bhikkhu (number) khưu go to. The Bhikkhu khưu, the Bhikkhu khưu he should request again. Innocent for the petitioners. ... (as above) ... there are other resident Bhikkhus (equal amount) to come. ... (as above) ... (with quantity) less than going to. You have requested a good request, (you come later) should request in their presence. Innocent for the petitioners.

The Bhikkhu khưu, the case of stay in the country of origin on holidays  Pavāraṇā  there are many resident Bhikkhu khưu gathered is five or more. They did not know that: " There are other permanent bhikkhus who have not come ." They thought it was right to the Dharma, thought it was the Law, and the faction thought to be united and then performed  Pavāraṇā.. When they had just finished the petition, the entire assembly stood up, with other permanent Bhikkhu (number) khưu go to. The Bhikkhu khưu, the Bhikkhu khưu he should request again. Innocent for the petitioners. ... (as above) ... there are other resident Bhikkhus (equal amount) to come. ... (as above) ... (with quantity) less than going to. You have requested a good request, (you come later) should request in their presence. Innocent for the petitioners.

Ended fifteen innocent cases.

[234] Hey Bhikkhu khưu, where stay in the country on holidays  Pavāraṇā  there are many permanent resident Bhikkhu gathered is five or more. They know that: " There are other permanent bhikkhus who have not come ." They thought that they were right Dharma, thought that they were in accordance with the Law, and that the faction thought to be united and then performed  Pavāraṇā . While they are requesting, there are other permanent Bhikkhu (number) khưu go to. The Bhikkhu khưu, the Bhikkhu khưu he should request again. You have requested a crime  dukka phạma (evil). ... (as above) ... there are other resident Bhikkhus (equal amount) to come. ... (as above) ... (with quantity) less than going to. You have requested a good request, the remaining should request. They have requested the crime of  dukkaṭa  (World).

The Bhikkhu khưu, the case of stay in the country of origin on holidays  Pavāraṇā  there are many resident Bhikkhu khưu gathered is five or more. They know that: " There are other permanent bhikkhus who have not come ." They thought it was right to the Dharma, thought it was the Law, and the faction thought to be united and then performed  Pavāraṇā.. When they just finished petitioning, ... (as above) ... while the assembly has not stood up, ... (as above) ... some of the assemblies have stood up, ... (as above) ... the whole assembly has stood up, there are other resident Bhikkhus (number) more than come. ... (as above) ... (in numbers) equals to. ... (as above) ... (with quantity) less than going to. You have requested a good request, (you come later) should request in their presence. They have requested the crime of  dukkaṭa  (World).

After all fifteen cases the faction thought to be united.

[235] Bhikkhu khưu, the case stay in the country on holidays  Pavāraṇā  there are many resident Bhikkhu khưu gathered is five or more. They know that: " There are other permanent bhikkhus who have not come ." They have doubts that: " Our Pavāraṇā ceremony is allowed or not allowed ?" and then perform the Pavāraṇā ceremony  . While they are requesting, there are other permanent Bhikkhu (number) khưu go to. The Bhikkhu khưu, the Bhikkhu khưu he should request again. You have requested a crime  dukka phạma (evil). ... (as above) ... there are other resident Bhikkhus (equal amount) to come. ... (as above) ... (with quantity) less than going to. You have requested a good request, the remaining should request. They have requested the crime of  dukkaṭa  (World).

The Bhikkhu khưu, the case of stay in the country of origin on holidays  Pavāraṇā  there are many resident Bhikkhu khưu gathered is five or more. They know that: " There are other permanent bhikkhus who have not come ." They have doubts that: " Our Pavāraṇā ceremony is allowed or not allowed ?" and then perform the Pavāraṇā ceremony . When they just finished petitioning, ... (as above) ... while the assembly has not stood up, ... (as above) ... some of the assemblies have stood up, ... (as above) ... the whole assembly has stood up, there are other resident Bhikkhus (number) more than come. ... (as above) ... (in numbers) equals to. ... (as above) ... (with quantity) less than going to. You have requested a good request, (you come later) should request in their presence. They have requested the crime of  dukkaṭa  (World).

Terminate fifteen suspected cases.

[236] Hey Bhikkhu khưu, where stay in the country on holidays  Pavāraṇā  there are many resident Bhikkhu khưu gathered is five or more. They know that: " There are other permanent bhikkhus who have not come ." They hesitated, saying: " The Pavāraṇā ceremony is still allowed to be performed for us, not for us " and the Pavāraṇā ceremony is  performed . While they are requesting, there are other permanent Bhikkhu (number) khưu go to. The Bhikkhu khưu, the Bhikkhu khưu he should request again. You have requested a crime  dukka phạma (evil). ... (as above) ... there are other resident Bhikkhus (equal amount) to come. ... (as above) ... (with quantity) less than going to. You have requested a good request, the remaining should request. They have requested the crime of  dukkaṭa  (World).

The Bhikkhu khưu, the case of stay in the country of origin on holidays  Pavāraṇā  there are many resident Bhikkhu khưu gathered is five or more. They know that: " There are other permanent bhikkhus who have not come ." The hesitation he had said: " Mass Pavarana still allowed to perform for us, but not not permitted for us " and then perform the ceremony  Pavarana. When they just finished petitioning, ... (as above) ... while the assembly has not stood up, ... (as above) ... some of the assemblies have stood up, ... (as above) ... the whole assembly has stood up, there are other resident Bhikkhus (number) more than come. ... (as above) ... (in numbers) equals to. ... (as above) ... (with quantity) less than going to. You have requested a good request, (you come later) should request in their presence. They have requested the crime of  dukkaṭa  (World).

End fifteen cases with hesitation.

[237] khưu, Bhikkhu stay in country on holidays  Pavāraṇā  there are many permanent Bhikkhu khưu gatherings are five or more. They know that: " There are other permanent bhikkhus who have not come ." They have plans to divide (think): " These people are gone! These people die! Who needs them ? ” and then perform the Pavāraṇā ceremony  . While they are requesting, there are other permanent Bhikkhu (number) khưu go to. The Bhikkhu khưu, the Bhikkhu khưu he should request again. They have requested the crime of  thullaccaya (crime). ... (as above) ... there are other resident Bhikkhus (equal amount) to come. ... (as above) ... (with quantity) less than going to. You have requested a good request, the remaining should request. They have requested the crime of  thullaccaya  (serious crime). 

The Bhikkhu khưu, the case of stay in the country of origin on holidays  Pavāraṇā  there are many resident Bhikkhu khưu gathered is five or more. They know that: " There are other permanent bhikkhus who have not come ." They have plans to divide (think): " These people are gone! These people die! Who needs them ? ” and then perform the Pavāraṇā ceremony  . When they just finished petitioning, ... (as above) ... while the assembly has not stood up, ... (as above) ... some of the assemblies have stood up, ... (as above) ... the whole assembly has stood up, there are other resident Bhikkhus (number) more than come. The Bhikkhu khưu, the Bhikkhu khưu he should request again. They have requested the crime of  thullaccaya (crime). ... (as above) ... there are other resident Bhikkhus (equal amount) to come. ... (as above) ... (with quantity) less than going to. You have requested a good request, (you come later) should request in their presence. They have requested the crime of  thullaccaya  (serious crime).

Fifteen cases are planned to divide.

[238] Bhikkhus khưu, where in stay in the country on holidays  Pavāraṇā  there are many resident Bhikkhu khưu gathered is five or more. They did not know that: " Other permanent bhikkhus are entering the boundary ," ... (as above). They do not know that: " Other permanent bhikkhus have gone into the boundary , "... (as above) ... They did not see the other Bhikkhu khưu permanent entering the boundary, ... (as above) ... They did not see the other resident khưu Bhikkhu has entered the boundary, ... (as above). They did not hear that: " The other permanent Bhikkhu khưu is entering the boundary ,". .. (as above). They did not hear that: "The other permanent Bhikkhu khưu has entered the boundary , "... (as above) ... In the manner of one hundred seventy five group of three permanent resident with permanent residence, the current with permanent residence, permanent residence with current, permanent residence with current status; by adding similar parts, seven hundred groups will be created.

[239] the Bhikkhu khưu, where the fourteenth day of the Bhikkhu khưu permanent, day fifteen is of the Bhikkhu khưu current. If the permanent residents (with more), the current should follow the permanent residents. If (in numbers) are equal then the current should follow the permanent residents. If the current (number of) the more permanent residents should agree with the current.

The Bhikkhu khưu, the fifteen days of the Bhikkhu khưu permanent resident, the fourteenth day of the Bhikkhu khưu current. If the permanent residents (with more), the current should follow the permanent residents. If (in numbers) are equal then the current should follow the permanent residents. If the current (number of) the more permanent residents should agree with the current.

The Bhikkhu khưu, where the first day of the month of the Bhikkhu khưu permanent, day fifteen is of the Bhikkhu khưu current. If the permanent (numbered) residents and the undesirable permanent residents should not bestow a union with the current residents; The current travelers should go out of bounds and then conduct the ceremony  Pavāraṇā . If (in quantity) are equal and the permanent residents are undesirable, then the merger of the current persons should not be given; The current travelers should go out of bounds and then conduct the ceremony  Pavāraṇā . If there are more (or more) presenters, the permanent residents should grant amalgamation to the current or should go beyond the boundaries.

The Bhikkhu khưu, where the fifteenth day of the Bhikkhu khưu permanent, the first day of the month is of the Bhikkhu khưu current. If the permanent (number) permanent residents should present the union to the permanent residents or should go beyond the boundary. If (in numbers) are equal, then travelers should grant unity to permanent residents or should go out of bounds. If there are more (and more) present and the undesirable travelers should not grant the union to the permanent residents; The resident should go out of the boundary and proceed to  Pavāraṇā .

[240] bhikkhus, the case of the current Bhikkhu khưu see the expression of residence, characteristics of residence, the appearance of residence, signs of the residence of the Bhikkhu khưu permanent (as) bed and pillows are arranged carefully, drinking water is well-arranged, rooms are cleaned, after seeing the suspicion: " There are permanent Bhikkhu or not ? " The suspect but did not find, after not looking and then conducted the ceremony  Pavarana  the crime  dukkata  (the evil). ... (as above) ... The suspect then searched, after searching did not see, after not seeing and then conducting the ceremony  Pavāraṇā is innocent. The doubt and then seek, after searching, then seeing, after seeing and conducting the  general Pavāraṇā ceremony  is innocent. The doubt and then seek, after searching, then seeing, after seeing and conducting  separate Pavāraṇā ceremony  guilty  dukkaṭa  (World). The doubts then seek, after searching, then seeing, after seeing there is the intention of dividing (saying): “ These people are gone! These people die! Who needs them ? ” and then conducting the ceremony  Pavāra lễā  sinned  thullaccaya  (serious crime).

The Bhikkhu khưu, where the current Bhikkhu khưu heard the expression of residence, characteristics of residence, the appearance of residence, signs of the residence of the resident Bhikkhu khưu ( such as) the footsteps of those who are going on business, studying lessons, coughing, sneezing, after hearing arousing suspicion: " Are there permanent resident bhikkhus ?" The suspect but did not find, after not looking and then conducted the ceremony  Pavarana  the crime  dukkata  (the evil). ... (as above) ... The suspect then searched, after searching did not see, after not seeing and conducting Pavāraṇā ceremony   is innocent. The doubts then searched, after searching, they saw, after seeing and then conducted the ceremony Pavāraṇā is  generally innocent. The doubt and then seek, after searching, then seeing, after seeing and conducting  separate Pavāraṇā ceremony  guilty  dukkaṭa  (World). The doubts then seek, after searching, then seeing, after seeing there is the intention of dividing (saying): “ These people are gone! These people die! Who needs them ? ” and then conducting the ceremony  Pavāra lễā  sinned  thullaccaya  (serious crime).

The Bhikkhu khưu, where the permanent Bhikkhu khưu see the manifestation of the arrival, the characteristics of the arrival, the manifestation of the coming, signs of the arrival of the current Bhikkhu khưu (as is) strange bowl, different y, strange people, the splashing of water to wash the feet, after seeing the arising suspicion: " Are there any current Bhikkhu khưu or not ?" The suspect but did not find, after not looking and then conducted the ceremony  Pavarana  the crime  dukkata  (the evil). ... (as above) ... The suspect then searched, after searching did not see, after not seeing and conducting Pavāraṇā ceremony   is innocent. The doubt and then seek, after searching, then see, after seeing and conduct  Pavāraṇā Chung is innocent. The doubt and then seek, after searching, then seeing, after seeing and conducting  separate Pavāraṇā ceremony  guilty  dukkaṭa  (World). The doubts then seek, after searching, then seeing, after seeing there is the intention of dividing (saying): “ These people are gone! These people die! Who needs them ? ” and then conducting the ceremony  Pavāra lễā  sinned  thullaccaya  (serious crime).

The Bhikkhu khưu, where the permanent Bhikkhu khưu hear the manifestation of the arrival, the characteristics of the arrival, the appearance of the arrival, the sign of the arrival of the Bhikkhu khưu current (as is) the sound of your footsteps coming, the noise caused by the sandals, the throat, the sneeze, after hearing arousing suspicion: " Are there bhikkhu khưu or not ?" The suspect but did not find, after not looking and then conducted the ceremony  Pavarana  the crime  dukkata  (the evil). ... (as above) ... The suspect then searched, after searching did not see, after not seeing and then conducting the ceremony  Pavāraṇā is innocent. The doubt and then seek, after searching, then seeing, after seeing and conducting the  general Pavāraṇā ceremony  is innocent. The doubt and then seek, after searching, then seeing, after seeing and conducting  separate Pavāraṇā ceremony  guilty  dukkaṭa  (World). The doubts then seek, after searching, then seeing, after seeing there is the intention of dividing (saying): “ These people are gone! These people die! Who needs them ? ” and then conducting the ceremony  Pavāra lễā  sinned  thullaccaya  (serious crime).

[241] Hey Bhikkhu khưu, the case of the Bhikkhu khưu current see the resident khưu Bhikkhu is the position of other co-residents (nānāsaṃvāsaka). They mistakenly belonged to the same group of residents (samānasaṃsāsaka), after mistakenly belonged to the same group of residents and did not ask, after not asking and conducting the  general Pavāraṇā ceremony,  they were innocent. ... (as above) ... The he asked, after questions remain unchanged (point), after no change (point) again conducted the ceremony  Pavarana  general, offenders  dukkata  (the evil) . The position he asked, after asking still not change (opinion), after not changing (opinion) and then conduct the   separate Pavāraṇā then innocent.

The Bhikkhu khưu, the case of the Bhikkhu khưu current see the permanent Bhikkhu khưu is the same group of co-residents. The mistake he is the residence attached to other community groups, after getting to be the residence attached to community groups and others do not ask, do not ask again after the ceremony conducted  Pavarana  general, offenders  dukkata  (the evil). ... (as above). They asked, after asking and then changing (opinion), after changing (opinion), conducting  Pavāraṇā  separately, guilty  dukkaṭa  (World). They asked, after asking and changing (opinion), after changing (opinion) and conducting the  general Pavāraṇā ceremony,  they were innocent.

The Bhikkhu khưu, the case of permanent Bhikkhu khưu see the Bhikkhu khưu current is the other resident group. They mistakenly assumed that they belonged to the same group of residents, after mistaking that they belonged to the same group of residents and did not ask, after not asking and conducting the  general Pavāraṇā ceremony,  they were innocent. ... (as above) ... The he asked, after questions remain unchanged (point), after no change (point) again conducted the ceremony  Pavarana  general, offenders  dukkata  (the evil) . The position he asked, after asking still not change (opinion), after not changing (opinion) and then conduct the   separate Pavāraṇā then innocent.

The Bhikkhu khưu, the case of permanent Bhikkhu khưu see the Bhikkhu khưu current is the same group of residence. The mistake he is the residence attached to other community groups, after getting to be the residence attached to other community groups and do not ask, do not ask again after the ceremony conducted  Pavarana  general, offenders  dukkata  (the evil). ... (as above). They asked, after asking and then changing (opinion), after changing (opinion), conducting  Pavāraṇā  separately, guilty  dukkaṭa  (World). They asked, after asking and changing (opinion), after changing (opinion) and conducting the  general Pavāraṇā ceremony,  they were innocent.

[242] Bhikkhu khưu, Pavāraṇā on holidays   from the residence has Bhikkhu khưu should not go to the shelter no Bhikkhu khưu unless (along with) assemblies, unless dangerous. The Bhikkhu khưu, on holidays  Pavāraṇā  from shelter with Bhikkhu khưu should not go to the place is not shelter no Bhikkhu khưu unless (accompanied) with the assemblies, unless there is danger. Bhikkhus, on Pavāraṇā holiday   from the abode have a Bhikkhu should not go to the shelter or the place is not shelter no Bhikkhu khưu unless (along with) assemblies, unless there is danger .

Bhikkhus, on Pavāraāā holiday   from a place that is not a residence with Bhikkhu khưu should not go to a residence without Bhikkhu khưu unless (along with) assemblies, unless there is danger. Bhikkhus, on  Pavāraṇā  from a place that is not a residence with Bhikkhu khưu should not go to a place that is not a residence without Bhikkhu khưu unless (along with) assemblies, unless there is danger . Bhikkhus, on  Pavāraṇā  from a place other than a residence with a Bhikkhu khưu should not go to a residence or a place that is not a residence without Bhikkhu khưu unless (along with) the assembly Africa is dangerous.

Bhikkhus, on  Pavāraṇā  from a residence or a place of residence with a Bhikkhu khưu should not go to a residence without Bhikkhu khưu unless (along with) assemblies, unless there is danger . Bhikkhus, on  Pavāraṇā  from a residence or a place of residence with a Bhikkhu khưu should not go to a place that is not a residence without Bhikkhu khưu unless (accompanying) with the assembly, except Africa is dangerous. Bhikkhus, on  Pavāraṇā  from a place of residence or a place other than a place of residence with a Bhikkhu, you should not go to a place of residence or a place that is not a place of residence without a Bhikkhu unless (with) assemblies, unless there is danger.

The Bhikkhu khưu, on holidays  Pavāraṇā  from shelter with Bhikkhu khưu should not go to the residence with Bhikkhu khưu but the Bhikkhu khưu in that place is belong to another group of residents unless (accompanying) with the assembly, except Africa is dangerous. The Bhikkhu khưu, on holidays  Pavāraṇā  from the residence with Bhikkhu khưu should not go to a place that is not a residence with Bhikkhu khưu but Bhikkhu khưu in that place is belong to another group of residents unless (accompanied) with assemblies, unless there is danger. The Bhikkhu khưu, on Pavāra từā holidays   from the place of residence have Bhikkhu khưu should not go to the shelter or the place is not a residence with Bhikkhu khưu but the Bhikkhu khưu in that place is belong to another group of residents unless ( go together) with the assembly, unless there is danger.

The Bhikkhu khưu, on Pavāra từā holidays   from a place that is not a residence with Bhikkhu khưu should not go to the place of residence with Bhikkhu khưu ... (as above) ... where is not shelter ... (as above) ... the abode or the non-residence khưu Bhikkhu but the Bhikkhu khưu in that place is in another group of residents unless (accompanied) with assemblies, unless dangerous.

The Bhikkhu khưu, on Pavāra từā holidays   from shelter or place is not shelter with Bhikkhu khưu should not go to shelter with Bhikkhu khưu ... (as above) ... where is not shelter living with Bhikkhu khưu ... (as above) ... shelter or place is not shelter with Bhikkhu khưu but the Bhikkhu khưu in that place is in the other group of associates unless (accompanying) with the assemblies , unless there is danger.

The Bhikkhu khưu, on Pavāra từā holidays   from the residence with Bhikkhu khưu can go to the residence with Bhikkhu khưu ... (as above) ... where is not a residence with Bhikkhu khưu ... ( as above) ... shelter or non-residence with Bhikkhu khưu and Bhikkhu khưu in that place belongs to the same group of residents, if he knows that: " We can go to the interior today . ”

Bhikkhus, on Pavāraṇā holiday   the Bhikkhu khưu from a place other than a residence with a Bhikkhu khưu can go to a residence with a Bhikkhu khưu ... (as above) ... where is not a shelter there are Bhikkhu khưu ... (as above) ... shelter or place is not shelter with Bhikkhu khưu and Bhikkhu khưu in that place belongs to the same group of residents, if he knows that: " We can go to the interior today . "

Bhikkhus, on Pavāraṇā holiday   the Bhikkhu khưu from a residence or a place other than a residence with a Bhikkhu khưu can go to a residence with a Bhikkhu khưu ... (as above) ... where is not is a residence with Bhikkhu khưu ... (as above) ... shelter or place other than the residence with Bhikkhu khưu and Bhikkhu khưu in that place belongs to the same group of residents, if he knows that: " I can go to the interior today ."

[243] Hey Bhikkhu khưu, should not petition with the assemblies have sat down Bhikkhu khưu ni; anyone would like to  dukkaṭa  (World). Bhikkhus, should not appeal to the assemblies who sat down to have the nun practice ... there is a novice ... there is a novice nun ... someone has given up learning ... yes you have committed very serious crimes; anyone would like to  dukkaṭa  (World).

Should not appeal to the congregation who sat down with the suspended sentence in not admitting the crime; anyone who requests it should be treated according to the law. Should not appeal to the congregation who sat down with the suspended sentence in not correcting the error ... the suspended sentence in not giving up evil views; anyone who requests it should be treated according to the law. [3]

The Bhikkhu khưu, should not appeal to the assemblies have sat down with someone idle; anyone would like to  dukkaṭa  (World). Should not petition to the assemblies who sat down with the thief general appearance (Bhikkhu khưu) ... someone has turned to the pagan ... there are animals ... there are mothers ... who have killed the father. ... there are people who kill Arahant ... there are people who make a mess of the Bhikkhu khưu ni ... someone who separates the congregation ... someone who bleeds the Buddha ... some who are hesitant; anyone would like to  dukkaṭa  (World).

The Bhikkhu khưu, Pavāraṇā ceremony   should not proceed with the expression of the request of the  parivāsa , unless the collective is not isolated (avuṭṭhitāya parisāya). [4]

The Bhikkhu khưu, Pavāraṇā should not be conducted   without Pavāraṇā day   unless at the time of assemblies.

End of second litigation.

[244] At the time, staying in a certain country in the land of Kosala on the holiday of  Pavāra vìā  had fear because they were fierce. The bhikkhus were not able to request three readings. They have reported it to the Blessed One.

Hey khưu, we allow to request two readings.

There was more intense fear because of the ferocious people. The Bhikkhu khưu could not request two readings. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to request once read.

There was more intense fear because of the ferocious people. The Bhikkhu khưu could not request a read. They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow the request (at the same time) according to the fellow practitioners (samānavassikaṃ).

At the time, staying in that country on the holiday of  Pavāraṇā  while the people were still offering offerings, the night was nearly over. At that time, the bhikkhus had suggested, " While these people are still offering offerings, the night is almost over, if the assembly will request three readings then the assembly will not request it and when it will be bright tonight, so how should we practice it ? ” They have reported it to the Blessed One.

-The Bhikkhu khưu, where stay in the country on the holiday of  Pavāraṇā  while people are still offering animals, the night was nearly over. If the bhikkhus there suggest this: " While these people are still offering offerings, the night is almost over, if the assembly will request three readings then the assembly will not request it and then Tonight will be dawn. The assembly needs to be informed by experienced, qualified bhikkhus: " Bach, sirs, please listen to me, while the people are still offering offerings, the night will be nearly over, if the assembly they will request three readings, the congregation will not request it and then it will be bright tonight. If the time is right for the assembly, the congregation should request two readings, (or) one reading, (or) according to the initiation.”

The Bhikkhu khưu, the case of stay in the country on the holiday  Pavāraṇā , while the Bhikkhu khưu are teaching the Dharma, while the professionals specializing in the Sutta are coinciding with the Sutta, while the professionals specializing in the Law are asking about the Law , while the wizards were discussing the dharma, while the bhikkhus were arguing, the night was almost over, if the monks there were suggestive like this: " While the bhikkhus are arguing then the night was nearly over,  if the congregation would request three readings then the congregation would not request it, and then the night would be morning. The assembly needs to be informed by experienced, qualified bhikkhus: "Sirs, please listen to the congregation. While the bhikkhus are arguing, the night is almost over, if the assembly will request three readings then the assembly will not request it and then it will be bright tonight. If the time is right for the assembly, the congregation should request two readings, (or) one reading, (or) according to the initiation .

At the time, staying in the land of Kosala on the holiday of  Pavāra cóā , there are numerous Bhikkhu khưu congregations gathered. The shelters were less sultry and a large dark cloud had arrived. At that time, the Bhikkhu khưu had initiated this: "The assembly of this numerous khưu Bhikkhu has gathered. The shelters were less sultry and a large dark cloud had arrived. If the congregation will request three readings, the congregation will not request it and this dark cloud will rain, so how should we practice it ? ” They have reported it to the Blessed One.

Hey khưu, Bhikkhu khưu stay in country where on holidays  Pavāraṇā , have assemblies of numerous khưu Bhikkhu khưu gather. The shelters are less sultry and big dark clouds come. If the Bhikkhu khưu there initiate like this: " The assemblies of this numerous khưu Bhikkhu have gathered. The shelters were less sultry and a large dark cloud had arrived. If the assembly would request three readings then the congregation would not request it and this dark cloud would rain. The assembly needs to be informed by experienced, qualified bhikkhus: " Bach, sirs, listen to me. This congregation of numerous Bhikkhu khưu has gathered. The shelters were less sultry and a large dark cloud had arrived. If the assembly would request three readings then the congregation would not request it and this dark cloud would rain. If the time is right for the assembly, the congregation should request two readings, (or) one reading, (or) according to the initiation .

The Bhikkhu khưu, where stay in the country on the holiday of  Pavāraṇā , there is danger from the king. ... (as above) ... there is danger of robbery, there is danger of fire, there is danger of flooding, there is danger for humanity, there is danger for inhumane, There is danger for wild animals, there is danger for snakes, there is danger for life, there is danger for Pham. If the Bhikkhu khưu there initiate like this: " This is the danger for Pham Hanh. If the congregation would request three readings, the congregation would not request it and this would be a danger to Virtue . " The assembly needs to be notified by experienced, qualified bhikkhus: "Sirs, please listen to the congregation. This is the danger for Pham. If the assembly will request three readings then the congregation will not request it and this will be a danger to Virtue. If the time is right for the assembly, the congregation should request two readings, (or) one reading, (or) according to the initiation .

[245] at the time, the Bhikkhu khưu group Lu Professor is the guilty conduct conducting  Pavāraṇā . They have reported it to the Blessed One.

-The Bhikkhu khưu, the guilty should not petition; anyone would like to  dukkaṭa  (World). The Bhikkhu khưu, any position that guilty that request, we allow accusations of the position after he had asked before.

At the time, the Bhikkhu khưu group Lu Professor while in advance was not consenting to the idea (okāsaṃ kātuṃ). They have reported it to the Blessed One.

-The Bhikkhu khưu, we allow to suspend the ceremony  Pavāra lễā  for not to give attention. And what, bhikkhus, should be suspended like this: On holidays  Pavarana  day fourteen or fifteen, while the character is present in the midst of the congregation, should be submitted to that: " Bach them, please congregation please listen to me. The name character (like this) who has committed the crime still appeals. I suspended the request (Mass Pavarana) [5]  of him. Should not request (conduct ceremony Pavāraṇā) in the presence of him . " The request (of  Pavāraṇā ) was suspended.

At the time, the Bhikkhu khưu group Lu Professor (thinking): " First of all, the good bhikkhus will suspend our Pavāra nênā " so take action before the suspension of  Pavāraṇā  of the pure Bhikkhu khưu do not commit no basis without cause, (at the same time) suspend the request (the Pavāraṇā ceremony  ) of the petitioners who have finished (finished the Pavāraṇā ceremony  ). They have reported it to the Blessed One.

-The Bhikkhu khưu, Pavāraṇā  of the Bhikkhu khưu should not suspend  purity of the Bhikkhu khưu not guilty when there is no basis no cause; anyone would suspend  dukkaṭa  (World). And the Bhikkhu khưu, should not suspend the request (ceremony  Pavāraṇā ) of the request has finished (finished  Pavāraṇā ); anyone would suspend  dukkaṭa  (World).

[246] Hey khưu, khưu Bhikkhu as Pavāraṇā ceremony   is suspended, like this is not suspended.

Bhikkhus khưu, Pavāraṇā ceremony is   not suspended?

The Bhikkhu khưu,  Pavāraṇā  three times to read, if suspended  Pavāraṇā  at the time of reading, said, finished, Pavāraṇā ceremony is   not suspended. The Bhikkhu khưu, in  Pavāraṇā  twice, if ... Hey Bhikkhu, in  Pavāraṇā  once read, if ... Hey Bhikkhu, in Pavāra lễā ceremony   (read once) according to the fellow initiates , if the Pavāra lễā ceremony is  suspended  at the time of reading, having said, and the Pavāraṇā ceremony is   not being suspended. The Bhikkhu khưu, Pavāraṇā like ceremony is   not suspended.

Hey Bhikkhus, how is Pavāraṇā ceremony   suspended?

The Bhikkhu khưu,  Pavāraṇā  three times to read, if suspended  Pavāraṇā  while being read, said, (but) not yet completed, then Pavāraṇā ceremony   is suspended. The Bhikkhu khưu, in  Pavāraṇā  twice, if ... Hey Bhikkhu, in  Pavāraṇā  once read, if ... Hey Bhikkhu, in Pavāra lễā ceremony   (read once) according to the fellow initiates , if the Pavāra lễā ceremony is  suspended  while being read, said, (but) has not been completed, then the Pavāraṇā ceremony   is suspended. The Bhikkhu khưu, Pavāraṇā is like a holiday   suspended.

[247] Bhikkhu khưu, in the case of holidays  Pavāraṇā , the Bhikkhu khưu suspend the request (ceremony  Pavāraṇā ) of the Bhikkhu khưu. If other bhikkhus know about that bhikkhu, " This virtue has an impulsive action about one's body, has an impurity of impurities, and a life of impurity, ) ignorant, inexperienced, incapable of responding to interrogation . ” After the commandment that: " Hey Bhikkhu, stop it! There should be no conflict, no argument, no argument, no argument ! ” Then the assembly should conduct the Pavāraṇā ceremony  .

The Bhikkhu khưu, the case of holidays  Pavāraṇā , have the Bhikkhu khưu suspend the request (ceremony  Pavāraṇā ) of the Bhikkhu khưu. If other Bhikkhu khưu know about that bhikkhu (suspension) that: " This virtue has its own body of purity, there is a practice of impurities that are not clean, and of raising one's life not being pure, (is) ignorant, inexperienced, incapable of responding to interrogation . ” After the commandment that: " Hey Bhikkhu, stop it! There should be no conflict, no argument, no argument, no argument ! ” Then the assembly should conduct the Pavāraṇā ceremony  .

The Bhikkhu khưu, the case of holidays  Pavāraṇā , have the Bhikkhu khưu suspend the request (ceremony  Pavāraṇā ) of the Bhikkhu khưu. If other Bhikkhu khưu know about that bhikkhu (suspend) that: " This virtue has its own body of purity, there is a practice of being clean, there is no raising one's life, ( is the one) ignorant, inexperienced, incapable of responding to interrogation . ” After the commandment that: " Hey Bhikkhu, stop it! There should be no conflict, no argument, no argument, no argument ! ” Then the assembly should conduct the Pavāraṇā ceremony  .

The Bhikkhu khưu, the case of holidays  Pavāraṇā , have the Bhikkhu khưu suspend the request (ceremony  Pavāraṇā ) of the Bhikkhu khưu. If other Bhikkhu khưu know about that bhikkhu (suspension) that: " This virtue has a virtue of purity, there is a practice of being clean, and of raising one's life, taste) ignorant, inexperienced, incapable of responding to interrogation . " After the commandment that: " Hey Bhikkhu, stop it! There should be no conflict, no argument, no argument, no argument ! ” Then the assembly should conduct the Pavāraṇā ceremony  .

The Bhikkhu khưu, the case of holidays  Pavāraṇā , have the Bhikkhu khưu suspend the request (ceremony  Pavāraṇā ) of the Bhikkhu khưu. If other Bhikkhu khưu know about that bhikkhu (suspension) that: " This virtue has a virtue of purity, there is a practice of being clean, and of raising one's life, position) knowledgeable, experienced, intelligent, capable of responding to interrogation . " The position (suspension) should be said as follows: " This great Germany, the great Germany suspended Pavāraṇā ceremony of this Bhikkhu khưu, great Germany suspended this position by what? Virtue suspended due to gender damage? Virtue suspensions due to the failure of conduct? Virtue is suspended due to the breakdown of knowledge ? "

If he says like this: " I suspend due to the gender breakdown. I am suspended due to misconduct. I am suspended due to the breakdown of knowledge . ” The position (suspension) should be said as follows: " Venerable know the damage to gender? Virtue knows the breakdown of conduct? Virtue knows the defect of knowledge? ”

If he says like this: " Great virtue, I know the damage of gender. I know the breakdown of conduct. I know the perceptions of knowledge. The position (suspension) should be said as follows: " Hey great virtue, what is the damage about gender? What is a breakdown of conduct? What is the perceptions of knowledge? ”

If he says like this: " Four pārājika (non-collective head), thirteen saṅghādisesa (increased museum), that is the damage on gender. Crime thullaccaya (felony), pācittiya (Falcon for treatment), pāṭidesanīya (uncovered), dukkaṭa (evil), dubbhāsita (evil password), that is the breakdown of conduct. Ta opinion, extreme opinion, that is the damage of knowledge. "The (suspension) should be said as follows:" Hey great virtue, the great virtue suspends the pavement of Pavāraṇā of this bhikkhu, is that the great virtue of suspension because it has been seen? Is great virtue suspended due to being heard? Is great virtue suspended by suspicion? ”

If he says like this: " I have stopped because I have seen. Or I suspended because I was told. Or was I suspended due to suspicion. "The (suspension) should be said as follows:" Hey great virtue, the great deal of suspension of the Pavāraṇā ceremony of this bhikkhu has been seen, what is the virtue seen? Venerable saw how? Virtue saw when? Virtue saw where? Has great faith seen this person committing pārājika? Have you seen (this person) committing saṅghādisesa? Have you seen (this person) committing thullaccaya, pācittiya, pāṭidesanīya, dukkaṭa, dubbhāsita? And where was the great virtue? And where was this bhikkhu? And what did great virtue do? And what did this monk do? ”

If he says like this: " Great virtues, I do not suspend the Pavāraṇā of this bhikkhu because I have seen it, but I suspend the Pavāraṇā ceremony because I have heard it. "That (suspension) should be said as follows:"This great virtue, the greater Germany suspended Pavāraṇā of this Bhikkhu khưu due to have been heard, greater Germany heard? Venerable heard? Venerable heard when? Where did Venerable hear? (Is the great virtue) heard that: 'This person has committed pārājika'? (Is the great virtue) heard that: 'This person has committed saṅghādisesa'? (Is the great virtue) heard that: 'This person has violated thullaccaya, pācittiya, pāṭidesanīya, dukkaṭa, dubbhāsita'? Has great faith heard from the Bhikkhu khưu? Have heard from the Bhikkhu khưu ni? Have heard from the novice nun? Have heard from the novice? Have heard from the novice monk? Have heard from male laity? Heard from laywoman? Have heard from the king? Have heard from the king's ministers? Have heard from the infidels? Have heard from the disciples of the pagan? ”

If he says like this: " Great virtue, I do not suspend the Pavāraṇā of this bhikkhu because I have heard it, but I suspend the Pavāraṇā ceremony due to suspicion. "That (suspension) should be said as follows:"This great virtue, the greater Germany suspended Pavāra lễā ceremony of the Bhikkhu khưu due to doubt, greater Germany doubt what? Virtue doubt like? Virtue doubts when? Doubt where? Is it great faith that: 'This person has committed pārājika'? Is it great faith that: 'He has committed saṅghādisesa'? Is great faith that: 'This person has violated thullaccaya, pācittiya, pāṭidesanīya, dukkaṭa, dubbhāsita '? Are the great virtues doubtful after hearing from the bhikkhu? Doubt after hearing from the Bhikkhu khưu ni? Doubt upon hearing from the novice nun? Doubt after hearing from novice? Doubted after hearing from the novice monk? Doubt after hearing from the male laity? Doubt after hearing from the lay woman? Doubt after hearing from the king? Doubted after hearing from the king's ministers? Doubt after hearing from the infidels? Doubt after hearing from the disciples of the pagan?”

If he says like this, " Venerable monks, I do not suspend this Bhikkhu ceremony of Bhikkhu khưu because of suspicion, but I also do not know because of what I suspended Pavāraṇā of this Bhikkhu." "The Bhikkhu khưu, if the Bhikkhu khưu charged with not satisfying the mind of the accomplices intelligent intelligence by reply is enough for the saying:" The accused is not guilty . " The Bhikkhu khưu, if the Bhikkhu khưu charged with satisfying the mind of the accomplices intelligent intelligence by reply is enough for the saying: " The accused is guilty ."

The Bhikkhu khưu, if the Bhikkhu khưu charged with admitting that (the other) was smeared with  unfounded pārājika  , after closing (the accused) into  saṅghādisesa  and the assembly should conduct  Pavāraṇā . The Bhikkhu khưu, if the Bhikkhu khưu charged with confessing that (the other) was smeared with   no basis saṅghādisesa , after giving behavior (accusation) according to France [6]  and the assembly should proceed Pavāraṇā ceremony  . This Bhikkhu, if monk accused confessed (the other) were smear charges  thullaccaya ,  pacittiya ,  patidesaniya ,  dukkata ,  dubbhasita unfounded, after giving (accused) under France and the assembly should conduct  Pavāraṇā .

The Bhikkhu khưu, if the Bhikkhu khưu was accused of confessing that: " Criminal pārājika ," after deportation and assemblies should conduct  Pavāraṇā . The Bhikkhu khưu, if the Bhikkhu khưu was accused of confessing that: " Have sinned saṅghādisesa ," after closing guilty  saṅghādisesa  and assemblies should conduct the ceremony  Pavāraṇā . The Bhikkhu khưu, if the Bhikkhu khưu was accused of confessing that: " Have sinned thullaccaya, pācittiya, pāṭidesanīya , dukkaṭa , dubbhāsita ," after giving the behavior (he) according to France and then the assembly should conduct the ceremony  Pavāraṇā .

[248] Hey Bhikkhu khưu, cases on holidays  Pavāraṇā  have Bhikkhu khưu guilty  thullaccaya  (serious crime). Some Bhikkhu khưu having views is the crime of  thullaccaya , some Bhikkhu khưu having views is a crime  saṅghādisesa  ( Sangha ). The Bhikkhu khưu, the Bhikkhu khưu any opinion is a crime  thullaccaya , this the Bhikkhu khưu, they should lead him to go to a corner, after giving (him) behave according to the Dharma, and then go to meet assemblies and should say like this: "The greater Germany, the Bhikkhu khưu he committed any crime, that crime was corrected according to the Dharma for him. If the time is right for the assemblies, assemblies should conduct Pavāraṇā. ”

The Bhikkhu khưu, Pavāraṇā case on the day of   the Bhikkhu khưu offenses  thullaccaya  (serious crime). Some have views monk is guilty  thullaccaya , a monk of the view that crime  pacittiya  (Falcon antidotes), ... (ditto) ... some monk has standpoint is guilty  thullaccaya , some Bhikkhu khưu had views as  pāṭidesanīya  (Falcon revealed). ... (as above). Some of the Bhikkhu khưu had views as crime  thullaccaya , some Bhikkhu khưu had a viewpoint is guilty  dukkaṭa  (World). ... (as above). Some Bhikkhu khưu having views is the crime of  thullaccaya , some Bhikkhu khưu having views is a crime  dubbhāsita (evil password). The Bhikkhu khưu, the Bhikkhu khưu any opinion is a crime  thullaccaya , this the Bhikkhu khưu, they should lead him to go to a corner, after giving (him) behave according to the Dharma, and then go to meet assemblies and should say like this: "The greater Germany, the Bhikkhu khưu he committed any crime, that crime was corrected according to the Dharma for him. If the time is right for the assemblies, assemblies should conduct Pavāraṇā. ”

This Bhikkhu, cases on holidays  Pavarana  with monks had committed  pacittiya  (Falcon antidotes), have sinned  patidesaniya  (Falcon revealed), was guilty  dukkata  (the evil), have sinned  dubbhasita  (harsh ). Some Bhikkhu khưu have views is  dubbhāsita , some Bhikkhu khưu have views is  saṅghādisesa . The Bhikkhu khưu, the Bhikkhu khưu any opinion is a crime  dubbhāsita  (evil password), the Bhikkhu khưu, they should lead him out a corner, after giving (him) behave according to France, then go to the congregation and should say like this:The greater Germany, the Bhikkhu khưu he committed any crime, that crime has been corrected according to the Dharma for him. If the time is right for the assemblies, assemblies should conduct Pavāraṇā. ”

The Bhikkhu khưu, pavāraṇā case on   the Bhikkhu khưu had crimes  dubbhāsita  (evil password). Some Bhikkhu khưu having views is  dubbhāsita , some Bhikkhu khưu having views is the crime of  thullaccaya  (serious crime). ... (as above). Some Bhikkhu khưu have views is  dubbhāsita , some Bhikkhu khưu have views as crime  pācittiya  (Falcon treatment). ... (as above). Some of the Bhikkhu khưu have views is  dubbhāsita , some Bhikkhu khưu have views as crime  pāṭidesanīya  (Falcon revealed). ... (as above). Some of the Bhikkhu khưu having views is  dubbhāsita , some Bhikkhu khưu having views is guilty  dukkaṭa (evil). The Bhikkhu khưu, the Bhikkhu khưu any opinion is a crime  dubbhāsita , this the Bhikkhu khưu, they should lead him to a corner, after giving (him) behave according to France, and then go to meet assemblies and should say like this: "The greater Germany, the Bhikkhu khưu he committed any crime, that crime was corrected according to the Dharma for him. If the time is right for the assemblies, assemblies should conduct Pavāraṇā. ”

[249] Bhikkhu khưu, Pavāraṇā case on the feast of   the Bhikkhu khưu raised in the middle of the assemblies that: " White gentlemen , please listen to the congregation. This incident is known and personnel are not (known). If the time is right for the assemblies, the assemblies should eliminate the event and then conduct Pavāraṇā. "The position should be said like this:" This great Germany, Germany World Religion has prescribed Pavāraṇā ceremony is of the clean. If this is known and the character is not (know). Right now, great virtue, let's talk about that . "

The Bhikkhu khưu, the case on the feast of  Pavāraṇā  have a Bhikkhu khưu raised in the middle of the assemblies that: " White guy , please listen to my congregation. This character is known and things are not (know). If the time is right for the assemblies, assemblies should eliminate the character and then conduct Pavāraṇā. "He should be said like this:" This great virtue, Germany World Religion has prescribed Pavāraṇā ceremony is of the union. If this character is known and fact is not (known). Right now, great virtue, let's talk about that . "

The Bhikkhu khưu, the case on the feast of  Pavāraṇā  have a Bhikkhu khưu raised in the middle of the assemblies that: " White guy , please listen to my congregation. This incident and the known character. If the time is right for the assemblies, assemblies should eliminate the incident and character and then conduct the ceremony Pavāraṇā. "The position should be said like this:" This great Germany, Germany World Religion has prescribed Pavāraṇā ceremony is of the clean and of the union. If facts and characters are known. Right now, great virtue, let's talk about that . "

The Bhikkhu khưu, if the incident is known before the holiday of  Pavāraṇā , and the character (known) after that is appropriate for words. The Bhikkhu khưu, if the character is known before the holidays of  Pavāraṇā , and the incident (known) then it is suitable for words. The Bhikkhu khưu, if the incident and character is known before the holidays of  Pavāraṇā  and when Pavāraṇā ceremony   was performed, if re-doing it is guilty  pācittiya  (Falcon treatment) about the hook.

[250] at the time, many Bhikkhu khưu friends are of the same opinion was in the season (settle) the rain in stay there in the land of Kosala. In their vicinity, there are other bhikkhus who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assembly (also) already in season ( settle down) rain (say that):

-When the Bhikkhu khưu he lived through the season (settle) the rain, we will suspend the request (of them) on  Pavāraṇā .

The bhikkhus heard that, " Heard in our neighborhood, there are other bhikkhus who often cause conflicts, quarrels, arguments, bullshit, and litigation in assemblies (also) has entered (rainy) season (saying): 'When the Bhikkhu khưu had lived through the season (settle) the rain, we will suspend your request he) on Pavāraṇā, 'so how should we practice ? ” They have reported it to the Blessed One.

-The khưu, Bhikkhu khưu, many Bhikkhu khưu friends are of the same opinion in the season (settle) the rain in the country. In their vicinity, there are other bhikkhus who often cause conflicts, quarrels, arguments, bullshit, and litigation within the assembly (also) during the ( raining) raining (saying): " When these bhikkhus have lived through the (settling) season of rain, we will suspend their request on Pavāraṇā ." Bhikkhus, we allow the bhikkhus to perform two or three Uposatha ceremonies   on the fourteenth day (thinking): " How can we conduct the Pavāra hơnā ceremony earlier than these bhikkhus ?"

The Bhikkhu khưu, if the Bhikkhu khưu are the ones who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assemblies go to the place of residence, the Bhikkhu khưu, the permanent Bhikkhu khưu should gather quickly and conduct  Pavāraṇā . After conducting the ceremony  Pavāraṇā  should say, " Hey, great virtues, we have performed Pavāra lễā, the great virtues, please do as you think ."

Bhikkhus, if the bhikkhus are the ones who often cause conflicts, quarrels, arguments, nonsense, and litigation in the assemblies going to that country without notice, monks khưu, the Bhikkhu khưu permanent resident should arrange seats, should bring foot wash water, footrest chair, foot rub plate, and then go out to pick up, should take y and bowl, and should offer drinking water. After watching them then they should go out of the boundary and should conduct the ceremony  Pavāraṇā . After conducting the ceremony  Pavāraṇā  should say, " Hey, great virtues, we have performed Pavāra lễā, the great virtues, please do as you think ."

If that is achieved, such a thing is good. If it is not achieved (like that), the permanent Bhikkhu khưu should be informed by experienced, qualified Bhikkhu: " Please listen to the resident virtues. If it is the right time for the great virtues, now we should conduct Uposatha ceremony, we should recite the precepts of Pātimokkha, we should conduct Pavāraṇā ceremony next time . ” This Bhikkhu, if the monks are normally caused the conflict, argument, debate, talk nonsense, and litigation in the congregation told the monk that says: " This The great virtue, fine! Right now you perform Pavāraṇā with us . ” The Bhikkhu khưu should say like this: ""Great virtues, you are not the ones who give orders, not until our Pavāraṇā holiday we will not ask ."

Bhikkhus, if the bhikkhus are those who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assemblies who live until that time, the bhikkhus The permanent resident should be informed by an experienced, qualified bhikkhu: " Please listen to the resident virtues. If it is the right time for the Venerable, now we should conduct Uposatha ceremony, we should recite the precepts of Pātimokkha, we should conduct Pavāraṇā on the next full moon . ” This Bhikkhu, if the monks are normally caused the conflict, argument, debate, talk nonsense, and litigation in the congregation told the monk that says: " This The great virtue, fine! Right now you perform Pavāraṇā with us. " The Bhikkhu khưu should say like this: "The great virtue, you are not the ones who command, not until our Pavāraṇā holidays we will not ask ."

Bhikkhus, if the monks are the ones who often cause conflicts, quarrels, arguments, bullshit, and litigation in the assemblies residing until that full moon day, monks khưu, all the Bhikkhu khưu should conduct  Pavāraṇā  on the full moon day of the   upcoming Kattika, which is the Cātumāsin hội festival even  though  it does not want to.

The Bhikkhu khưu, if while the Bhikkhu khưu he is conducting the Pavāraṇā ceremony  , the sick suspend the request of the sick. He should be saying like this: " Virtue is sick. And the Blessed One said that the sick could not stand being questioned. Hey Venerable, wait until Virtue is over. When the illness is over, great virtue will be charged if desired . And when said so that is still charged, guilty  pācittiya  (Falcon treatment) in disrespect. [7]

The Bhikkhu khưu, if while the Bhikkhu khưu he is conducting the Pavāraṇā ceremony  , you are not sick suspend the request of the sick. He should be saying like this: " This great Germany, the Bhikkhu khưu this sick. And the Blessed One said that the sick could not stand being questioned. Hey, great virtue, wait till this bhikkhu is all sick. Then the great virtue will accuse the unwell if desired . " And when said so that is still charged, guilty  pācittiya  (Falcon treatment) in disrespect.

 The Bhikkhu khưu, if while the Bhikkhu khưu he was conducting the ceremony  Pavāraṇā , the sick suspend the request of the sick. He should be said like this: " The great virtue is sick. And the Blessed One said that the sick could not stand being questioned. Hey, great virtue, wait until the (great virtues) is over. Then you won't get sick, you will accuse you of not being sick if you want to . " And when that is said and still accused, guilty  pācittiya  (respect for treatment) in disrespect.

The Bhikkhu khưu, if while the Bhikkhu khưu he is conducting the Pavāraṇā ceremony  , the sick does not suspend the request of the sick. Both should be thoroughly interrogated, interrogated, behave according to the Dharma, and the assembly should appeal.

[251] At the time, many Bhikkhu khưu friends are of the same viewpoint was in the season (settle) the rain in stay there in the country of Kosala. While they live in unity, friendliness, no quarrel, some peaceful state (state) has been attained. At that time, the bhikkhus had this idea: " While we live in unity, friendliness, no quarrel with each other, there is some peaceful state (state) that has been attained. If we now conduct the Pavāraṇā ceremony and the case after the Pavāraṇā ceremony the bhikkhus can leave for travel, then we will be out of this peaceful state; So how should we practice ? ” They have reported it to the Blessed One.

-The khưu, Bhikkhu khưu, where many Bhikkhu khưu friends are of the same opinion was in the season (settle) the rain in the country. While they live in unity, friendliness, no quarrel, some peaceful state (state) has been attained. If the bhikkhus there suggest this: " While we live in unity, friendliness, no quarrel with each other, there is some peaceful state (state) that has been attained. If we now conduct the Pavāraṇā ceremony and the case after the Pavāraṇā ceremony the bhikkhus can leave for travel, then we will be out of this peaceful state. "The Bhikkhu khưu, we allow the Bhikkhu khưu he made the consensus on  Pavāraṇā  (Pavāraṇāsaṅgahaṃ). And the Bhikkhu khưu, should perform like this:

All of them should gather in one place. After gathering, assemblies should be informed by experienced, qualified bhikkhus:

" Gentlemen, please listen to the congregation. While we live in unity, friendliness, no quarrel, some peaceful state (state) has been attained. If we now conduct the Pavāraṇā ceremony and the case after the Pavāraṇā ceremony the bhikkhus can leave for travel, then we will be out of this peaceful state. If the time is right for the assembly, the assembly should make a consensus on Pavāraṇā, now we should conduct Uposatha, recite the precepts of Pātimokkha, and should conduct Pavāraṇā on the full moon day The upcoming Kattika is the Cātumāsinī festival. These are suggestions.

Sirs, please listen to the congregation. While we live in unity, friendliness, no quarrel, some peaceful state (state) has been attained. If now we will conduct the Pavāraṇā ceremony and the case after the Pavāraṇā ceremony the bhikkhus can leave for travel, thus we will be out of this peaceful state. The congregation made the consensus on Pavāraṇā, now we will conduct Uposatha, will recite the precepts of Pātimokkha, and will conduct Pavāraṇā on the full moon day of the upcoming Kattika, or Cātumāsinī festival. Any Venerable who agrees to carry out the consensus on Pavāraṇā, will now conduct the Uposatha ceremony, recite the precepts of Pātimokkha, and will perform Pavāraṇā on the upcoming full moon of Kattika month. ie Cātumāsinī festival please silent;

The consensus on Pavāraṇā was made by the assembly, now (the assembly) will conduct Uposatha, will recite the precepts of Pātimokkha, and will conduct Pavāraṇā on the upcoming full moon day of the upcoming Kattika, the feast day. Cātumāsinī assembly. The incident was agreed by the congregation so it was silent, I noted that this is so . ”

The Bhikkhu khưu, when the consensus on  Pavāraṇā  was made by the assemblies, the Bhikkhu khưu said something like this: " Hey virtue, I want to go on a journey in the country. I have a job to do in my country . ” He should be saying like this: " Great virtue, very good! Make the request and then go . ” The Bhikkhu khưu, if while asking the Bhikkhu khưu suspension  Pavāraṇā  of the other Bhikkhu khưu. He should be said like this: " Hey Venerable, Venerable is not the one who commands it, not until my Pavāraṇā holiday, I will not ask ." The Bhikkhu khưu, if the Bhikkhu khưu he while asking, there are other Bhikkhu khưu suspending Pavāraṇā ceremony  of the bhikkhu. Both should be thoroughly interrogated, interrogated, and then behave according to the Dharma.

This Bhikkhu, if his monks after completing work to do in the land of his residence back to full moon day month ago  Kattika  upcoming festivals ie  Catumasini . The Bhikkhu khưu, if while the Bhikkhu khưu he is asking, there are other Bhikkhu khưu suspend the request (ceremony  Pavāraṇā ) of the Bhikkhu khưu. The other should be saying like this: " Venerable, Venerable is not the one who commands me. I have already requested for Pavāraṇā. The Bhikkhu khưu, if while the Bhikkhu khưu he is petitioning, the Bhikkhu khưu he suspend the request (ceremony  Pavāraṇā ) of the other Bhikkhu khưu. Both should be thoroughly interrogated, interrogated, behave according to the Dharma, and the assembly should appeal.

End of the Ceremony of  Pavāraṇā  is the fourth chapter.

There are forty-six events in this chapter.

*******

Summary of this chapter:

[252]

Having lived through the rainy season
in Kosala,
I met the guru who
lived together like an animal that was
not comfortable and
suitable for each other.
While demand from time to
(sit) on the seat,
and two (holidays),
performs, sick people,
relatives, and the king,
bandits, floods dishonesty,
the enemy monk,
just just like that.
Five, four, three, two, one,
commit sin, have doubts,
and you have recalled.
The whole congregation doubt,
more, equal, or worse,
permanent, the fourteenth,
signs, community,
both, should go to,
people sitting without visiting,
when expressing agreement
Pavāraṇā.
By ferocious men,
night after night, dark clouds,
and obstacles
in requests.
Do not, before us,
have not been suspended,
and of the bhikkhu.
What? And how?
because seeing, hearing, suspecting,
the (plaintiff) condemns,
and being convicted,
the story of the felony,
and the matter of conflict, the
date of the request for consent is
not the one who ordered it,
the person may request .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/6/2020.