The Surangama Sutra - Lecture - THE CONDITIONALITY OF ALL PHYSICAL AND PSYCHICAL PHENOMENA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

BUDDHISM BUDDHISM AS A CONFIDENTIAL LITTLE FROM 
TU NGHIEM PROVINCE LETTER OF
HAPPY
VILLAGE

SECTION 1 -  DISCLAIMER

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Text:
XI. AWARDED KIEN KINH

Kinh văn:  If I smell

Phonetic transliteration:  Like thi falls

Vietnamese translation: Just like I heard

Preaching : It is as if emphasizing the belief that Ananda is a cousin and disciple of Buddha, the most intelligent person, who is the master of the Sutta Pitaka. At the beginning of the sutras, he said, "Just like me ...," which means that every word and sentence in the sutta is exactly what the Buddha taught. "Nhu" means "such ancient things as they used to be." The ten Sūtra-lang-serious is because I, Ananda, have heard like that. ” I myself, heard the Buddha teach so. Therefore, dharma is "like". Must believe that. Dharma that is not "like" is not to be believed. So "as" is the meaning of the text. "Like" fully satisfies the faith. All of the suttas by the Buddha began with the six types of achievement: credit achievements, writing achievements, achievements, owners of achievements, lands of accomplishment, achievements.

1. Tin achievement:  Someone will ask: "Why must first have faith?" "Beliefs and virtues of virtue of the Head and Head of the Nurse School necessarily cultivate the dharma."

Meaning: Tin is the origin of virtue, is a sea of ​​merit, can nurture all good dhammas. Credits is especially important.

Again, Abhidharma says: "Buddha's teachings are great, only power is entered."

Means: The vast Buddha Dharma, only faith can instill. There is no other way to get into the sea of ​​Dharma except faith. Only by means of belief can one be able to "penetrate the sutras and minds like the sea". For example, I am preaching now and you should believe what I say. Do not start suspicious minds. Once you have doubts, even if I am right, you think I am wrong. Why so? Because you lack faith, then even if I do wrong, you agree with me. How do you believe that my actions are wrong and ethical? By means is faith. Without faith, you will think that what I said is wrong when it is true. When you have faith, you will accept it is true even if I preach wrong. After all, am I right or not? Believe not to be afraid. I will definitely tell you the right things. All I am doing is illustrating the belief you should promote. Your beliefs must be firm, don't listen to your ego. Believe in me, when I say that the Sutra of the Lankavatara is extremely wonderful, you should believe it. It is to have faith. This is the meaning of achievements.

2. Literature achievements:   Those who have faith achievements also need to listen to lecture. If you only need to have credit for accomplishment, but when you teach, you walk around the park or sit at a coffee shop, ignoring the time of teaching, that is the case when there is no written achievement. But instead of you not going out for coffee, come here to listen to my lecture. What is more, if you do not think about eating - because you abstain from eating at night and even though you are busy doing something and still listen to the sutta, then that is the writing of accomplishment. So no matter what you are busy, you still pay attention to listen to the lecture and generate credit for achievement with all your heart, I will certify the achievement for you.

3. The time of achievement:   If you have obtained the credits of achievement and the writing of achievement, without time, there is no way to listen to the sutras, it takes a reasonable time to listen to the sutras. Usually, you have to go to school or work so you don't have time to listen to the sutta. But now you have to take some time to collect and study the scriptures.

4. Achievement   master : It is necessary to have a monk who teaches the Dharma, such as when you want to listen to a sutta, you must ask a Dharma teacher to teach it to you. However, if you want to invite one of the "American wizards" (a layperson who uses this name even though he is not ordained) to teach, then you should teach yourself better. You already know what they preach. So you have to find a leader who can teach true teachings. It is for this reason that you dragged me out of the crypt. People in the world called me "A monk - monk in the grave," you invited me to teach you sermons. "Who is the owner of this conference?" Shakyamuni Buddha preached the Sermon-Sutta, He was the master of accomplishment.

5. Country of achievement:  You ask: "Once there is a doctrine, then everything is ready to make the dharma manifest, is that right?" No, you still need a place to preach sutras. "Can we stay in the park?" That is very wide. We can go there to listen to the dharma. " It may be, but only for a day or two, until the third day-authorities will ban it. "This is a public place, you can't gather here to do it." So you have to find somewhere reasonable to listen to the sutta to get the land of accomplishment.

6. They accomplish:  Finally, someone must come and listen to the lecture. If no one comes to hear the sutta, you can walk forward and tell the tables and chairs, can it be heard? Is not! Having an audience is essential. With the Sutra-Thu-strict meeting, the place of teaching is the Vi-lam monastery, in Ong Cap Lonely garden, in Xa-vat (Śravāsti), where Buddha and his disciples practiced. In this meeting, the audience is the Male-khưu and Dai Bo-slapped. When Ananda said, "It is as if I heard it." "I" means to mention the "false self" of the Bodhisattva.

There are four different meanings of the Self: Every human being hopes to accept the attachment for his body, which is Self. The pagan people, because of the illusory delusion, believe that there is a self called self so they think that the self is God. Bodhisattva depending on the world that appears should be called "fake self." For Buddha, it is the true self. Everybody's real body is true, this body is just a temporary shelter, like a hotel. You can stay in a hotel for a while, but then you have to go, can't stay there forever. Every human being does not understand this morality. They said, "This body is me", so they try to enrich and adorn the body a lot, seeking enjoyment for themselves.

They want to have a nice house to garden. They are busy dressing up luxurious clothes, eating nourishment and living extravagantly, just to supplement their stinking leather bags. The human body is just a stinking leather bag. You do not believe in it. Look: the discharge from the eyes, the wax of the earwax are impure. The nose is full of oily water and the mouth is full of saliva and impure sputum. If you don't brush your teeth for three days, the breath will have a strong odor. If in three to four days, without washing, your body starts to stink and if your body is sweating, then your body will be dirty in just one to two days. Feces and urine are very dirty. The impure things that are often secreted from the Nine Lenses (the nine parts of the body) are the eyes, the ears, the nose, the mouth, the anus and the genitals, all of which are impure.

You can put on beautiful things, perfumed perfume, and enslaved to take care of him all day with makeup like a woman who often adorns herself. It's all about beautifying the illusory seashell called this body. No matter how good the food, it turns into dung. Make up for the body as well as decorate the toilet with precious materials. No matter how luxurious a toilet is, it is just a container for impurities. Do you still think that the inside of the human body is clean? Let me know what is good about the body? When it is almost time to die, it will no longer be attached to you. It didn't say, "You've been so good to me lately, I'll live a few more days to help you." It can't do that. So in the end, What good is the body? Yet ordinary people must be attached to that body and even claim that the body is the self, the self.

"This is my body." They say:
“You hit me! I do not allow you to do that! How dare you insult me? " After all, who is "you"? He doesn't even know who he is, and says that others insult or beat him. He could not recognize his true face but only knew the true body was me. Spirit and the true self are the true self, but he does not realize it. Even if he didn't know how to recognize them yet, he showed that he was doing legitimate things by being a slave to his body. If your first concern is to spend more than half of yourself, then you will not have an accurate view of life. Any person who lives like this will not be able to do anything sensible. He is so preoccupied with himself that he eliminates others. So I never thought about myself. I only bother for the sake of everyone. If anyone needs my help, I will be happy to help them regardless of the situation.

• The pagan advocates the self. They said, "What is the self? Self is God. There are many different forms of this type of deity, but there is not much discussion here. ”

• What is the fall of the bodhisattva? When Ananda said, "As I have heard," Ananda was an enlightened person, at that time, Ananda helped us remember the Buddha's teaching. Ananda had already attained an Arhat. so the a-nan no longer have any "self" anymore. When he said, "As I hear it," Ananda spoke only of the world, offering a false self to alert the lay people to being fully aware of their attachment to the self. Bodhisattva does not have a separate self, you know that every human being is entangled in the wrong idea of ​​seeing the body as a self. The practitioners practice to realize the true self from the nature. It is from the false self, that reaches the true self. Just by recognizing the self as being hopeless, then you realize the true self. Why are we studying Buddhism now? It is because we are seeking this authentic ethic. Why do we seek true moral demand? Because we realize all phenomena in the world are false and we want to find the true in the false.

• What is the true self from the nature that the bodhisattvas aim at?
That is a Buddha. Achieving Buddha is the true self.

Before you become a Buddha, your "I" is deluded. The Bodhisattva knows that the "I" is false, but the ordinary man thinks, "The man who says that the" I "is false, but as I see, my body is excellent. It is very healthy, very tall, very fit and handsome. You said it was a lie, but I found it very real. ” He could not see through, so he could not let go of his attachments. Could not let go, so he could not be free. The sentence "As I actually hear" signifies the realization of the Chinese writer.

You can say, "Now, basically, headphones. Why not say "such a headset" and say, "As I really do." Of course the ears cannot hear. The ear is only a part of the hearing aid. What is truly heard is the nature of hearing, it always exists. That is the mind of the hearing, the hearing that is "dharma-like."

You will ask, "Which dharma is like?" It was the Sutra of the Prudence, the sutta that the Bat-like-secret mage copied on a thin silk and cut the flesh on his arm and concealed it. He brought the sutras to China, translated them into Chinese, and now the sutras have been transmitted to the United States and will be translated into English. That is what Ananda himself heard from the Buddha. That is all that Buddhism has transmitted to China, that is not the story that Ananda built as an individual. That is the dharma that Buddha said. All the sutras by the Buddha begin with four words As I heard it. This has four causes:

1. Terminating the doubt of sentient beings.
After the Buddha entered nirvana, until he gathered the sutras, Ananda went to the court to reclaim the teachings. Immediately A-nan appears to enter the Chief Justice. Sitting for a moment does not say, when going deep into samadhi, the form of Ananda is similar to Buddha. Ananda also had 32 good generals and 80 beauty like Buddha. A-nan radiated and the earth shook. The mass immediately started three doubts: Some people thought that Buddha reappeared in the world because they saw Ananda had a perfect body like Buddha. The disciples may have remembered the Buddha so much that the brain was too tense, so they fell into such reasoning. Some people think that A-nan now has such a perfect form because he has become Buddha. Some people think that the Buddha returned to the realms of passing away and that Ananda was not yet a Buddha. They thought, "Maybe it's Buddha from the North, the South, the East, the West or from anywhere in the ten directions appear here. But as soon as Ananda said, "As far as the prose, I actually heard," three doubts of the mass were dispelled. The second reason when the Sutta begins with the sentence Nhu thi eu is:

2. Respect the Buddha's wishes.
When Buddha was about to enter nirvana, he announced that intention to his disciples and they started to cry. Ananda was the cousin of Buddha, crying the most. An-nan cried so hard that tears washed her face. Finally, Elder A-nậu-long-momentum came to say: "Teacher do not cry anymore, can not cry forever when the Buddha is about to enter nirvana, I should appeal to the Exalted things to do after the Exalted Nirvana. -table."

Ananda answered, "Elder, what should I ask?"

Elder A-nậu-long-momentum answer:
-First, in the future classics will be practiced, the teacher should ask to record the opening words of each sutta like?

Secondly, Elder A-nậu-long-momentum continues to say: When the Buddha was alive, we rely on the Blessed One to remain. When the Buddha passed away, where did the Sangha depend on? Ask the Buddha that.

Thirdly, now we completely rely on the Blessed One to be the Guru. After the Exalted One passes away, who will the congregation become a teacher?

Fourth, when the Buddha was still alive, ordinary people rebuked and surrendered to the evil-Bhikkhu khưu. After World Religion passes away, how should the congregation deal with these Bhikkhu khưu? The main job of the teacher is to come and invite the Lord to teach four such things. "

Ananda obeyed, came to the Buddha and said,
"When the Blessed One is alive, we receive the Blessed One as a teacher." After World-Honored One enters nirvana, who should the congregation become a teacher?

The Buddha answered, "Taking the precepts as a teacher, the Bhikkhu khưu and the Bhikkhu khưu ni have to take the precepts as your master."
-When the Blessed One was alive, we relied on the Buddha to dwell. After the Blessed One enters nirvana, where do we take refuge in abiding?

Buddha answered: "When the Tathagata passed away, the Bhikkhu khưu should rely on the four foundations of mindfulness to abide."

Satipa xứ xứhāna is:
Contemplating the impure body: to avoid loving our body.
Consumption of life gauge: to avoid attachment to the sensual enjoyment.
Contemplate impermanence: so as not to be attached to delusions arising from the mind.
Contemplation of non-self: all dhammas are rupa, sensation, perception, action, and consciousness, the five aggregates of dhammas, which are not in fact exist.

- Thirdly, Ananda asked the Buddha: "In the future, when we practice the scriptures, how should we begin?"

The Buddha answered, "Use these words: Like a self-proclaiming poem - As I heard it." These words are the record of achievement, symbolizing the perfection of the meaning in the Sutta Pitaka and clearly demonstrating that the Sutta Pitaka is the Buddha's teaching:

Ananda answered, "I have one more question. When the Blessed One is alive, ordinary people subdue the evil-khưu Bhikkhu, the Blessed One has passed away, how should we deal with them?

The Buddha replied, "With them, ignore them, they will avoid themselves. Don't mind them. Don't talk to them, don't sit with them. In general, treat them like a normal person. If nobody cares about them anymore, they can't do anything, no matter how evil they are. ” Female-khưu cruelty is the monk but also said and did things unethical. When Buddha was still alive, there were six Bhikkhu-khưu counted very bad. You should think that every monk is good. There are also people who do not live according to the rules of the sangha. Buddha taught us to "ignore them and they will keep away." Be silent and not pay attention to them. That way you will surrender to them. The third reason this sutta was started by "As Thi Nga - As I Heard" is:

3. Resolve public debate: Buddha has many disciples who are the greedy men, who are the venerable people in the masses. There are many virtues much higher than An-nan, An-nan has just witnessed the fourth position of the a-la-Han, while in mass, there are many people who have witnessed this result for a long time. If Ananda again claimed the suttas, many would not respect them. By giving: "As far as literature falls - As I heard it." The Buddha made the sutras have a clear meaning, what the mass audience is about to hear is not the sutra taught by Ananda, but the sutta that A-nan heard from the Buddha. Therefore no one argues. Everyone knows that Ananda was a person with a very good and coherent memory, never mistaken, all the sutras that Buddha preached for forty-nine years. Thus the debate in the public will end.

4. To distinguish Buddhist scriptures from the pagan   books : The pagan study books usually start with the letter O, which means "possession - yes", or the letter E: "no - no." They say all phenomena are yes or no. But the Buddhist sutras refer to the marvelous vacuum dharma, and the middle path teachings. The Buddhist sutras do not refer to the "yes" and "no" extremist teachings, so the sutta was started by "As far as literature falls" to distinguish it from pagan books.

 

Kinh văn: At one time the Buddha was in Shirao  Raft City , only Huan Jingshe.

Phonetic:  Transient Buddha at Seven-la-phiet-city, States-complete crystal amnesty.

Vietnamese translation: At that time, the Buddha was at the Vihara, in the Seven-la-phat city.

Lecture: At that time, it was when the Sutra of the Buddha's teachings took place. That is when the preacher, the interest of the listener and the director became one. It is a perfect time to teach sutras. You will ask, "Why not specify the time, month and year?" Because the calendar of India and China are not the same, there is no way to confirm the exact time Buddha preached the Sermon. That's why I chose the phrase At that time. In the six continents of achievement, then denotes the time of achievement. The Buddha is the chief of achievements, is the host of the teaching. In the end, how should the word Buddha explain? Most Chinese people understand the word Buddha (佛) too well. The Sanskrit root is Budd-haya or Buddha, the Chinese transliteration is Buddha-da-da or Bo-da-da. The Chinese like to say in short, so it is called Buddha. Just like Americans like to call instead of fully speaking telephone. You may find it funny that such an analytical approach, but if you understand the morality through the example above, you can say that you have a little enlightenment. What enlightenment?

Is to understand the word Buddha. You realize: Oh! Buddha is like that! How is he ?. He is Buddha. That is all. If you want to become like Buddha, you should study like Buddha. So what is Buddha like? Buddha is peaceful, not melancholy from morning to evening. He no longer worries, He sees all sentient beings as Buddha, you are also Buddha. What is the meaning of the word Buddha?

The word Buddha means enlightenment. The Buddha has enough three sense of enlightenment: self-discipline, sense of forgiveness, feeling of fullness. This has been clearly explained above. In this sutta the term "three senses" is the essence, the sense and the end of the sense. But these are also other names for self-discipline, enlightenment and enlightenment. In Buddhist scriptures, there are many different names but the meaning is the same. You should not be embarrassed when you do not realize the meaning just because the name disagrees. If someone changes his name, you won't know who he is when someone mentions him with a new name, but when you meet him and then you realize: "Oh! so it's you. ” The three senses of Buddha are like this. If you do not study the Buddha Dharma in depth, then you cannot know what is the nature, the awareness, the end of the sense, but if you study the Buddha Dharma thoroughly, you know right away that it has the same meaning as the three enlightened properties. That is a general explanation of the word Buddha. If you explain the Buddha's words in detail, even if it takes three years, you cannot say it completely, let alone three months. Now I have no choice but to preach on Buddha for three minutes and let it go, because Americans like speed, they like things to be fast. So nowadays I have to give lectures quickly, like a rocket to the moon. In a rocket, you can hear the sound of a "whoosh". Basically, I still keep the tradition, but cannot use outdated methods. even if it is three years, you cannot say it completely, let alone three months. Now I have no choice but to preach on Buddha for three minutes and let it go, because Americans like speed, they like things to be fast. So nowadays I have to give lectures quickly, like a rocket to the moon. In a rocket, you can hear the sound of a "whoosh". Basically, I still keep the tradition, but cannot use outdated methods. even if it is three years, you cannot say it completely, let alone three months. Now I have no choice but to preach on Buddha for three minutes and let it go, because Americans like speed, they like things to be fast. So nowadays I have to speak fast, like a rocket to the moon. In a rocket, you can hear the sound of a "whoosh". Basically, I still keep the tradition, but cannot use outdated methods.

Buddha resided in the Vihara United States, in the Seven-la-phat. Seven-la-phap phonetic transcription Sanskrit, is the name of the capital where the king of Persia is ruled, also known as Xa-defense. The Buddha taught many classes of sentient beings during his stay at the Jubilee Sutta, very near the capital. That-la-phat is very different from other cities, where there is often a lot of sensual pleasures: color, sound, flavor, taste and touch. All these things are very rich. As for identity; There are many beautiful women here and the capital has many colorful colors. In terms of sound, the music there is probably very good. About incense, there is the smell of Indian curry, such as it is in America today, and can be smelled from all sides when people cook. About the taste, there is liquid butter in India, but since I have never tasted that type of butter, I don't know what it tastes like. Pretend it's like some kind of milk. Whether I want to taste it, I'm not sure if it is suitable in this country. In terms of contact, perhaps in That-la-phiet citadel the smoothest type of silk symbolizes nobility. That capital has a lot of wealth and is very rich. The people there live a moral, educated and very liberal, so the word Seven-la-phap translated into Chinese is Phong Duc. People there have a lot of knowledge and experience. They inherit knowledge and communicate all academic and understanding. They are also very free, not dependent on any other force. Once a magician came to an elder who asked for a witness. When he arrived, he drew down the shoulders of his shirt and knelt before the Elder asking. perhaps in That-la-phat city has the smoothest silk, symbolizing nobility. That capital has a lot of wealth and is very rich. The people there live a moral, educated and very liberal, so the word Seven-la-phap translated into Chinese is Phong Duc. People there have a lot of knowledge and experience. They inherit knowledge and communicate all academic and understanding. They are also very free, not dependent on any other force. Once a magician came to an elder who asked for a witness. When he arrived, he laid the shoulders of his shirt on his knees and bowed to the Elder asking. perhaps in That-la-phat city has the smoothest silk, symbolizing nobility. That capital has a lot of wealth and is very rich. The people there live a moral, educated and very liberal, so the word Seven-la-phap translated into Chinese is Phong Duc. People there have a lot of knowledge and experience. They inherit knowledge and communicate all academic and understanding. They are also very free, not dependent on any other force. Once a magician came to an elder who asked for a witness. When he arrived, he laid the shoulders of his shirt on his knees and bowed to the Elder asking. They inherit knowledge and communicate all academic and understanding. They are also very free, not dependent on any other force. Once a magician came to an elder who asked for a witness. When he arrived, he drew down the shoulders of his shirt and knelt before the Elder asking. They inherit knowledge and communicate all academic and understanding. They are also very free, not dependent on any other force. Once a magician came to an elder who asked for a witness. When he arrived, he laid the shoulders of his shirt on his knees and bowed to the Elder asking.

The elder the magician asked, "What did you come here for?"

The young magician replied, "I have come to pray for liberation."

The elder the elder asked, "Who tied you up?" As soon as he heard that question, the young magician realized that no one was binding him, at that moment he was enlightened and enlightened, "I am free, so I don't need to look for freedom anymore."

That perception flowed from his enlightenment. Someone will ask:

"If I go to the enlightened person for enlightenment and someone just thinks that no one is binding me, will I be enlightened too?" It is completely different because your time has not come yet. Your potential energy is not ripe. When the time has come, just one word, can make you awake, your mind will become clear and enlightened immediately. The people of That-la-phiet were very free and meticulously diligent, so it was easy to be enlightened because the capital inherited a lot of wealth and virtue. Buddha used to be there when he was alive. Amnesty is completely meaning "The forest of Crown Prince Ky-da in the garden of Mr. Cap Lon." This verse is inscribed in the Diamond Sutta, at the beginning. In the city of Seven-la-phiet, there is a bourgeois named Tu-reached-da, inherited a lot of blessings. No one can know how rich he is. One day a friend said to Tu-reaching-da: "Buddha is preaching there." When he heard the name of the Buddha, the elder's hair stood up and he lost control of himself.

He said, "I want to see the Buddha right now." Because he wanted to see the Buddha, the Buddha immediately radiated light to where he reached, even though he was far away. It was midnight, but thanks to the Buddha's enlightenment, Tu-reached-as much as the morning sun, so he got up and prepared to go to see the Buddha. Because at that time right in the middle of the night, the city gate was closed, but thanks to Buddha's divine power, the city gate opened itself when Tu-reached-da and closed himself as he passed. He arrived, met the Buddha, and listened to the Buddha's sermon. He was delighted and could not speak. He asked the Buddha: "That one has so many disciples, where do they reside?" At that time, there was no Vihara in the garden of Da-da. The Buddha replied, "Tathagata and the sangha are not in a regular place." The elder replied, "I will build a Vihara to make offerings to the Blessed One and the Sangha."

Because he was so rich, his words were very authoritative. He said, “When I return I will find a place and will build a monastery. When Tu-da-da returned to That-la-phat, he searched everywhere, finally finding the garden of Prince Ky-da, about a mile and a half from the capital. He saw the garden as a very suitable place to offer to Buddha. But it was owned by the Prince of States, so he met the Prince of States to negotiate:

The Prince asked,
"Why do you want to buy my garden?"

The elder replied,
"Let me build the Vihara and ask the Buddha and the monks to stay." The Prince joked: "Alright. I will sell it to you, if you cover the land you want to buy with gold coins. ” Crown Prince States-da did not expect to be Chief Tu-da-da really do it. It is unbelievable that Tu-dat-da returns and gives away all the gold in his warehouse to cover the garden ground.
-I'm just joking with you! The Prince shouted when he saw his garden was paved with gold coins. -Why would I sell my garden? You shouldn't treat me so seriously.

The
elder replied: -If you are a Prince, in the future you will be crowned king. A king never jokes. He couldn't joke with me like that. No matter what you say, you cannot refuse to sell the garden to me. ” When the Crown Prince heard these words, knowing he could do nothing more, he had to give in: "Okay! He covered the ground with gold coins, but the gold coins couldn't cover the trees. This is what we will deal with. We will split. The earth covered with gold will belong to you but the trees will belong to me. I will make offerings to you and you can donate this place to Buddha. Tu-da-da-chief has no choice but to accept the condition of Prince-Da-da.

So that place was called "The Long Life of the Solitary One - The Forest of the Crown Prince of Da-da, the garden of Mr. Solitary". The patriarch of Tu-da-da, also known as the Lonely Level, is the one who always fosters orphans, widows and helpless people and the elderly without children. Great virtue has made a name worthy of him. And what does the name Crown Prince Ky-da mean? Prince of Da-da was born on the day that the father of Persia won the battle with the soldiers of the neighboring country, so the prince had just been born by his father named Jeta-Ky-da, meaning win. This is the legend of "Fine Sperm." After buying the garden of Crown Prince Ky-da, Chief Tu-da-reached-spend more huge amount of architectural monasteries.

 

Kinh văn: There  are more than two hundred and fifty people in the Great Picchu .

Phonetic:  Data-billion-khưu they are bi-cyclic multiples of ten sentences.

Vietnamese translation: With them a billion-khưu, including one thousand two hundred and fifty to attend.

Lecture:
Attendance of the Bhikkhu khưu with the a-la-Han, the great Bodhisattva in all ten directions mentioned below is a manifestation of their achievements. The sutta given by the Buddha spoke very clearly and coherently. Buddha did not preach sutras randomly. Only when all six of these achievements have been achieved will a dharma assembly be formed and a teaching made by the Buddha. Dai khưu-khưu is different from other khưu. Dai-khưu are the ones who have elaborately practiced for a long time, about to realize. Female-khưu is a transliteration of the word bhikṣu in Sanskrit. There are three meanings: mendicant, ghost, and evil. Female-khưu is a person who lives by alms-alms, everyday hugging a bowl to go inside the city to ask for food. They ask not only for the rich but also for the poor, or vice versa. A Bhikkhu-khưu must practice on equality while alms, means to seriously go from house to house, and not to more than one house. Should be taught that: Female-khưu should not avoid poor families to beg for alms in the rich, do not pretend to go slowly to look for luxury people (but qifu gangui). When a person posted about the Bhikkhu khưu, they turned to the Three Lions and the seven Religions (to request). The three monks are the Venerable Duong, who is the Head of the Transmission precepts, the Venerable Lama, and the Venerable Teacher. Seven of the Sunflowers are the guarantors for the pure conduct of a monk. A Bhikkhu khưu Bhikkhu khưu will then forever not destroy the law, break boys, break the world. they turned to the Three Masters and the seven witnesses (to petition). The three monks are the Venerable Duong, who is the Head of the Transmission precepts, the Venerable Lama, and the Venerable Teacher. The seven witnesses are the guarantors for the pure conduct of a monk. A Bhikkhu khưu Bhikkhu khưu will then forever not destroy the law, break boys, break the world. they turned to the Three Masters and the seven witnesses (to petition). The three monks are the Venerable Duong, who is the Head of the Transmission precepts, the Venerable Lama, and the Venerable Teacher. Seven of the Sunflowers are the guarantors for the pure conduct of a monk. A Bhikkhu khưu Bhikkhu khưu will then forever not destroy the law, break boys, break the world.

When transmitting the precepts, the Venerable Master posted:
- Have you developed the Bodhi mind?

About the answer:
- White monk, I have developed Bodhi mind.

The venerable post-ma continued:
-Are you a macho man?

About death answer:
-Ben Venerable, I am the man who is macho. When the questions were answered in such a spirit, the pilgrimage demons - a type of being that records the bad deeds of the world - said: “Now Buddha's disciple has increased by one person. and the demon king's disciple decreased by one person. " The hellish onions of this la-kill propagate this information to the demons of yaksha. Thien ma, the king of the spirits of heaven, heard this instant and panicked. That is the second reason billion-khưu means ghosts, is making ghosts scared. Female-khưu is also destroying the evil, suppress ignorance and negativity.

Because the word Bhikkhu-khưu has three such meanings, it falls into the category of the terms "not translated because there are many meanings" (multi-meaning). Based on the principle of translation set up by the Magi Xuanzang of the Tang Dynasty, that word is kept in the Sanskrit vowel, not translated into Chinese. In fact, there are one thousand two hundred fifty-five (1255) billion-khưu billionaires in the conference at the Vihara-completed. These disciples include practitioners who "usually depend on them." In the past, most of them were pagan followers, but after the Buddha's conversion into Buddhism, they thanked the Buddha's virtue and followed the renunciant Buddha, often close to Buddha.

Among the one thousand and two hundred and fifty-five disciples, the Buddha first received him A-elegant Kieu-tran-as and his four brothers at Deer Park. Next, the Buddha about three brothers Ca-lettuce, who worship fire. When they took refuge with the Buddha, they brought with them one thousand of their disciples taking refuge with the Buddha, resulting in a thousand and five hundred years (1005) of them. Maudgalyayana and Sariputra each had one hundred disciples, bringing the total to one thousand two hundred and five. Then Da-amnesty son of a pundit and fifty people came to ask for ordination, bringing the total number of Buddha's disciples to one thousand two hundred and fifty-five of them all.

How to call them? A person cannot call them. Two or three people are also not called them. It takes four or more people to form one. Here the assembly consisted of not only more than four people but also more than one thousand two hundred and fifty people. The cause of A-elegant Kieu-tran-as became the first disciple of Shakyamuni Buddha is as follows: In a previous life, the Buddha was a virtuous, patient monk. One day, King Ca-Loi went to the mountain to organize a hunting trip, bringing with him a union of concubines, female bodies, and martial arts officials. While the king loves hunting, the concubines hang out in the mountains and meet the female-aged khưu, the fairy, who is practicing patience and patience. The concubine who had rarely come out of the palace had never seen such an old female-khưu with long, jagged antennae.

This was originally a Taoist priest but the concubine thought that a strange person should crawl to his side and ask:
- What are you doing?

The Bhikkhu-khưu elderly responded: -I
am elaborately practicing according to the Buddha Dharma. The concubines have never heard of the Buddha Dharma nor about the Buddha, so they were completely bewildered by this answer. Curiosity caused the girls to come closer to peek at the female-khưu. They surrounded him in a circle. When the king of Caliph came home, saw his beautiful women disappear, he went looking and found the girls surrounded by a bushy bearded man, the scene made the king jealous. He thought, "This guy has seduced my maids. They don't care about me anymore, so he's seduced them. ”

The King asked loudly:
- What are you doing?

The man replied,
"I'm practicing patience."
- What does cultivating patience mean?
- Practicing patience means that no matter how you treat me, even though you are rude to me, even though you treat me cruelly, I can still endure.

The king of Loi asked, "Really? Is that really the way he is practicing? I don't believe he did it. If you really cultivate patience, why are you seducing my female bodies? Now they are so attached to him and they love him so much, in the future they will surely leave the palace to follow him. ”

- No, I did not seduce them, I just taught them, taught them patience.

- Patience, Ca-Loi King angrily responded: So you can be patient. Oh okay, I will try it, Let's see if he can be patient ... The King cut off the ear of the old Bhikkhu khưu and asked, "Can you endure?" Are you angry? Does disturbance arise? Do you hate me? ” Female-khưu replied: "I have no afflictions, I have nothing angry at all."

The king of Canaan shouted,
"Is that so? Is he really not angry? That's good, I'll cut your hand off. " After saying, Ca-profit King cut off one hand and asked:
- Are you still not angry with me?

The Bhikkhu khưu old is precursor of Shakyamuni Buddha, told King Ca-benefit:
- I did not hate him.
- Then I'll cut off the other hand too.
The king swung his sword again down to the other girl's remaining arm, then asked:
-Are you angry?
- I'm still not angry with him.

The Bhikkhu-khưu responds.
- Oh! You still don't realize the truth from the mistake, so I will cut off your leg. Are you angry now?
- I'm not angry.

King Ca-profit cut off the other leg, by this time the limb of Bhikkhu khưu had been cut off. The king asked, "Are you still not angry with me?" The Bhikkhu-khưu answered, "I am still not angry with you." "He lied." The king of Cali shouted, "No one in this world has his limbs severed without anger. I don't believe it, I don't believe he really practiced that way. ”

At that time, the Bhikkhu-khưu old vow to:
- If I do not start the anger, my limbs will heal and my body will be as healthy as before. And if I have the mind of anger, my hands and feet will not be connected and the nose and ears will not grow back. Immediately after the Bhikkhu khưu had just made a vow, the eyes, hands, feet, eyes, nose, nose were sufficient and healthy as before. The king of Canaan shouted, "What kind of monster are you?" What kind of demon can make his limbs stick together? You are a ghost! ”

King Ca-profit concluded, declared with his pants and his maids like that. But as soon as this mindset has just started in the mind of the king, the dharmapala deities sent an intense hail down on the king's entourage.

At that time, the Bhikkhu-khưu elderly made another vow:
"Please, the dharmapalas, please stop punishing the king, I have already forgiven him."

The Bhikkhu khưu said to King Ca-benefit:
"In the next life, when I become a Buddha, I will save him first." The result of this vow is that when Shakyamuni Buddha became enlightened, the first person whom Buddha attained enlightenment was Arahant Kieu-tran-like, that person was none other than King Ca-profit in a rebirth. Thanks to him becoming a Buddha, the power of the vow brought Buddha immediately to Loc Ye garden to save the five Bhikkhu khưu, the first being A-elegant Kieu-tran-like. When a person makes a vow, he immediately creates sympathy. So you should make a friendly commitment and save all sentient beings and be careful not to kill the lives of sentient beings until they attain Buddhism, we will attain enlightenment together and will enjoy peace with each other in the Pure Land of Pure Land. And if you make a vow to kill sentient beings, in the next life, people will kill you back, so it will be impossible to end the cycle of samsara because of the karma of killing. Be nice to everyone, even if they are not nice to you. We should have the same tenacity as the patient fairy had. When he got rid of anger, he also made a vow to save the person who touched his brain, even though he had severed his limbs. Those who are studying Buddhism should follow this noble spirit.

 

Kinh văn: They are  all leak-free big arahants , abbots of the Buddha , and all kinds of good. Achieve prestige in the country.

Phonetic:  Contemporaneous invisible great a-la-Han, Buddhists stay, good friends. National energy majestic majesty.

Vietnamese translation:  All of you are great-a-la-Han who have witnessed the result of smuggling, Buddhists dwell, cleverly overcome the realms, often in the realms of achievement of majesty.

Lecture:
The Bhikkhu-khưu is not merely a billion-khưu, they are the Bodhisattva-incarnation of Bhikkhu-khưu should say:
Internal secret Bodhisattva of
Foreign Affairs Thanh Van body.
(Inside the wishes of the Bodhisattva
Outside is General Thanh Van).

They are indeed a Bodhisattva, the mind already has Mahayana nature. Outside the Dharma practice of Hinayana and the embodiment of Dai-a-la-drought proved to be contraband. A witness of the first position is called a-la-Han, the witness is the fourth position is called a-la-Han. However, if an arahant has attained the fourth fruition and refuses to keep going forward in his study and practice, he is called the Thanh thanh determinant, they stop at him. fixed position. They achieve a little bit of accomplishment and content themselves. Although what they have achieved is not very big, but they think that is full and not interested in further progress. If they continue to study and practice diligently, they can attain the Bodhisattva fruition. This is the meaning of the word great a-la-Han in the legal meeting of the Mausoleum. As explained above, a-la-han is Sanskrit. There are three meanings: assassin, infertility and application. While the Bhikkhu khưu can only receive offerings from the realms of humankind, an arahant can receive human and heavenly offerings, such as that of a monarch or natural host.

The great a-la-Han can receive donation items not only of people and heaven in the world, but also receive offerings from the worldly realms, ie from the gods who have passed through the heaven of the Sixth Heaven. . Dai-a-la-Han can receive the offering of the Bodhisattva, because they have cut all the defilements outside the three realms, while the result of the a-la-Han is only able to cut the negativity in the three realms. So the great a-la-Han can say can be the Bodhisattva offerings. Although they embody the Bhikkhu khưu and do not practice the Bodhisattva path, they have the nobility of the Bodhisattva in their hearts, and they can gradually attain to the Bodhisattva fruition. In their previous life, they became Buddhas already, but because they developed the mind of protection for Shakyamuni Buddha to propagate the Buddha Dharma, they embodied the Bhikkhu khưu to establish the a-la-drought. Basically, these a-la-han are great bodhisattvas.

Arhat is also known as infertility, which means that it has been shown to be infertile. Arhat is also known as a thief because they completely eliminate the bandit who is ignorant. People who have attained enlightenment then no longer have illicit or more: no more illegal sex, possession and ignorance. When achieving immeasurable means no longer falling into the three realms: Sex, Gender and Infinite gender anymore. We live in the realm of sex, although we live on earth, but in reality we are part of heaven in the sex world. Called the Land of Sex because the people there always have the mind of desire without ever knowing to stop. They desire two things: material wealth and sex. The desire for material goods is to enjoy using and having everything. For example, when you are not home, you would like to buy a home. And when you already have a house, then you prefer to buy another more beautiful one.

It is desire for the home. In the past, people used to like to buy many valuable horses to ride, nowadays they like to buy luxury cars. At first, they bought an old car, but when they drove it everywhere, everyone looked with disdain, so they decided to buy a better one, but they still couldn't buy one. latest life. Once they compare their cars to the latest models, they find their cars are not very good, so they buy a new one immediately. It is a desire for cars. In the end, their ambition was so high that once they had a car, they decided to buy a plane. Once they had the plane, they wanted to buy a ship. They desire materialistic never bored. They never say, "I am satisfied, I have it all, I do not want anything more." I don't want anything else. ”
"Where did those desires come from?"
It comes from ignorance.

Lust is what you probably all understand, no need for me to say. It means craving for beauty. That, too, cannot be satisfied. One wife is not enough, want two, then two wives are not enough to have three. Some need ten or twenty wives. Kings often had several hundred thousand women living in the palace. Do you think this is unfair? Now in democracy, people are allowed to have only one wife. Polygamy is forbidden, but there are still many people who surreptitiously engage in illicit relationships. Misused by lust, many men and women surreptitiously intercourse with one another, not following the law or morals at all. Besides gonorrhea, there is possession. This gonorrhea happened in the celestial world, this realm was in the sex world. Friendship means having everything, anything. If you take advantage of that existence without being able to control yourself, you will be smuggled or any time you have too much. The largest of these three items is illegal ignorance. Ignorance is the root of defilement. Of the three pirated things, if smuggled ignorance is eliminated, the other two smuggled will also be clean. Buddhists, meaning Buddha's children, this is not La-almost-la, the son of Buddha. This term refers to the Bhikkhu khưu, great a-la-Han mentioned earlier. Kinh Pham Vong said: great a-la-Han said before. Kinh Pham Vong said: great a-la-Han said before. Kinh Pham Vong said:
Buddha beings sex life
Immediately enter the Buddhas taste
The course co enlightenment
Chan Buddhists market.

Means:
When sentient beings have already received the Buddha's precepts, that is, they have the qualities necessary to step up to attain Buddhahood. When one has the same position with the enlightened ones, it is truly Buddhist.

Kinh Dharma says:
Export Buddha parts, biochemical parts of
Dac Buddha, part of Buddha's art.

Meaning:
From the Buddha's teachings was born; from the dharma that arises, attaining enlightenment from the Buddha Dharma, we can become Buddhas.

You will ask, "What is the reincarnation of Buddha's mouth?" That is the result of the Buddha's enlightenment and enlightenment, so it is called the birth of Buddhism. For example, the day you take refuge in the Triple Gem is your second birthday, the beginning of a new life. Those who took refuge in the Triple Gem are all disciples of Buddha, all called Buddhists. Preserving is staying in Buddhism.

Tri is to preserve and to rely on Buddhism and to practice spiritually. Especially in the Prime Minister-Lang-strict, stay means to stay in Tathagata and keep the Great fixed end. We must uphold the concentration to be fixed, not to let go. In the temple, the staff is also known as Tru. Presiding is a position of head of a temple, that is, simply staying and preserving the Buddha's teachings, because the resident's duty is to make the Buddha's teachings spread from place to place. other does not end, making the network of the Buddha is a long field, like the great a-la-Han in the legal meeting of the Thu-Lang-strict. The great a-la-Han cleverly overcome the realms, which are 25 realms in the three realms. Often in the realms of water. They can be everywhere, in all ten directions, not only in the realm of Ta-she, because they are arhats,

Someone asked: "If they can go everywhere why don't I ever see them in America?" Even if they come to the United States, you cannot see or know it, because when Buddha was alive, you were not born. They are often accomplished majestically.

An awe-inspiring statute is called a majesty. Exemplary style, everyone treasures, wants to follow the call is suspected. They are honorable people because they are completely different from ordinary people in every way, everyone who meets them respects them. “Oh! This person is a good person, worthy of respect and praise. " The Bhikkhu khưu had no matter where they go, they did not look curiously at everything, do not glance around as if planning to steal something. Their eyes often look right at the bridge of their nose, look straight down to their mouths, and then they are well-aware of their own mind. When they go, they look no more than three feet forward. With that attitude, they can reflect back on themselves. Because they hold such majesty, they never bohemian, joking, laughing. They achieved the dignity of solemnity, should be called the achievement of majesty.

 

Kinh văn:  Runner from Buddha , Miaokan's will. Yan Jingbini Hongfan three realms. Should immeasurable body , the degree of de-beings. In the future , the world will become more and more dusty.

Phonetic:  Song of Buddha turns around, marvelous testament. Strictly Ti-ni, Hoang tam three worlds. Immeasurable body response infinite beings. Sac futuristic, Vietnamese Chu Tran implications.

Vietnamese translation: According to the Buddha turning the wheel, cleverly accepted the will of the Buddha. Keep precepts strictly, do the educational level in the three realms. To indulge countless beings to liberate sentient beings in future lives, helping them to be free from the constraints of the earth.

Lecture: The verses praise the great a-la-Han have full of four good qualities. The first sentence is praising the intellectual virtue of the a-la-han, the second sentence is praising the practice of moral discipline, the third sentence praising the virtue of virtue and the last sentences praising the compassion (karuṇā) of the a-la-drought. Follow Buddha turning the dharma. The arahant are usually close to the Buddha, not only do they serve as attendant for the Buddha, take towels or bring tea to repay the Buddha's favor but they also help the Buddha to spread the Buddha Dharma. is turning Falun. This does not mean turning the wheel of dharma in the six paths but the turning of the wheel of dharma. You will ask, "Why is it called Falun?"

Because the wheel can crush objects. The mill can crush rice and grains. Dharma can crush both the left gate and break down, destroy all wrong views. Wheels also have the ability to transport, like boats transporting goods from Australia to the Americas. Also, the dharma can transform people from the mortal sea to liberation and nirvana. The sermon is like a boat that takes people from one place to another. Ingenious to accept the will of the Buddha. They all witnessed the realm of inconceivable realms, so they could all skillfully receive the blessings of the Buddhas. It is because of the proven realm that you have the ability and responsibility to receive the will of Buddha. That is the advice for the disciples to do after the Buddha entered nirvana. Just like in a civilian family,

The Buddha also told his disciples, "You should do that, so you should go there to convert the dharma and educate all sentient beings." That is called a will. The Bhikkhu-khưu worthy of receiving those wills because all of them have an inconceivable wisdom to be able to turn the dharma to their own benefit and to everyone. This verse praises the wisdom that helps them educate sentient beings and at the same time helps them to attain wisdom. This verse praises the intellectual property of a-la-Han. Preserving the precepts strictly to model in the three realms.

Nghiem means style is very serious, accurate, authentic and not at all a mess. That means they are very respectful and admirable. They are very serious, so when you meet them, you don't dare to do bad things or disobey them. You also do not dare to glance around, because the great arahant is very serious. Why are you always laughing? Because I am your teacher, I am not serious. That's why when you talk, you laugh and joke. When you meet a strict master, you dare not laugh. The great arahants are very wise and pure, because they have eliminated bad karma and bad qi episodes.

Pure means that you have completely transformed the ants either, from private or vajra. That means you are no longer ignorant. Pure purity, no longer filthy, you have completely left the evil air.

You will ask, "How can one be separated from the evil practices, to eliminate all evil deeds?" However, the seriousness mentioned in this sutta is to escape even the notion of eliminating all evil deeds. If you still think of eliminating evil, you are still not called pure. If you still have to remember at that time, then you have to eliminate all this evil; then at that time, then we have to eliminate the evil. Why? because there are still thoughts in your mind. If your mind is pure, then those thoughts must be empty. When those thoughts no longer exist. That is called purity.

Precepts, Sanskrit is vinaya - transliteration is Bhikkhu-complaint-da or Bhikkhu-ni, meaning good submissive. The precepts have the power to rectify your mistakes. Strict precepts means the great arahants, through true practice, have attained the highest dharma precepts, capable of tackling faults. Making pedagogical steps in the three realms is the standard of nothing in the three precepts: sex, gender, and colorlessness. They are masters of heaven and people. So this verse is praising the morality of the a-la-Han restaurant. Responding countless bodies to the escape of sentient beings. Application is also known as the reincarnation. Normally, the a-la-drought did not have the body, but they created by transforming into countless bodies.

They can turn into a thousand bodies, another time can turn into five thousand bodies, ten thousand bodies one hundred thousand bodies, one million, one billion bodies. What do you create for yourself? Is it doing so that the great arahants can go everywhere to perform miracles, so that everyone knows they have magical powers? No, the great arahants create themselves in order to educate sentient beings, to help those in need of escape to the place of enlightenment. When there are sentient beings who need to be liberated by the Buddha, the arahants immediately embody Buddha to help them. When sentient beings want to be liberated by the Buddha Pratyekas, the great arahants immediately embody the Pratyeka Buddha to save them. Or need to incarnate Pham King, Emperor like, billion-khưu, billion-khưu ni, the instant you have the response arbitrary body to escape being. As Avalokiteshvara Bodhisattva is a Bodhisattva who has great compassion for all sentient beings with sympathy for Bodhisattva and great compassion for sentient beings who have great compassion for him. The great arahantship manifested numerous bodyguards to help sentient beings separate from suffering and attain peace. They encourage sentient beings to dwell in the bliss they have experienced. Kindness is capable of bringing joy to all beings. The great a-la-Han are those who have great compassion.

In his future life, help them to overcome all constraints in the earth. For example, someone was sinking both feet in the mud, then, they pulled one leg up and the other foot was sunk deeper until finally, they could not lift a single step. Or like someone besieged in a flooded area, it is impossible to get out until you come and rescue them. Because these arahants pulled them out and saved "sentient beings in future life." We all have the hope of being saved now, because we are sentient beings in the future. If you only need to believe in the teachings taught by the arahants, you will be free. Why can't you fly now? Why can't you walk in the air?

Because the dust still clings to you. It clings to you in this realm, making your body heavy. That is about the gravity of all things of the earth. If you are not attached to the dust of the earth, then the gravity of the earth no longer affects you, and you can gain freedom. Because so many naked guests pull and cling to your clothes makes it hard to fly. However, the arahants also thought of a way to encourage sentient beings to overcome all the dust, so that the dust could no longer cling to them, so the gravity of the earth could no longer hold them back. . Once they are free, they will soar to the sky like a balloon, you can go wherever you want - go to the moon, to the stars, and travel across the continent, without having to buy air tickets. . If you reach such a level, it is called "transcending all attachments in the mundane world. "The previous verse praises the virtue from bringing joy to sentient beings of the great arahants. The following sentence praises the great merit of the great a-la-Han, often saving sentient beings from all suffering.

 

Kinh văn:  it is called wisdom Sariputta , Maha head dry even , Maha arrest linen Luo , Punna Mi Duo Luoni son , Subhuti , excellent Pawnee's first Shatuo like to .

Phonetic transcription:  Significantly, written Tri-Xa-profit-phat, Ma-ha Mien-kien-Lien, Ma-ha Cau-la, Phu-long-na-di-la-ni-death, Tu- Bodhi, u-ni-sa-da-dan vi upper prime players.

Vietnamese translation: They are Great position Xa-profit-waving, Ma-ha Muc-kien-Lien, Ma-ha Cau-la, Phu-long-na-di-la-ni-death, Tu -bread-topic, Uu-ni-sa-da as prime players.

Lecture: The name of Xa-profit-waving, Śāriputra can be translated into three meanings: Prince son: because his mother is very beautiful. Autumn: his mother has beautiful eyes like the eyes of herons. Son of pearl: because his mother's eyes are shining like jewels.

Xa-profit-waving the largest intellectual among the Thanh Van. In fact, the great wisdom of Xa-profit-waving was manifest before birth. Ma-ha Cau-la-la is the uncle of Xa-benefits-waving, often arguing with her is Samaria (Śārika) - the mother of Xa-profit-waving. Ma-ha-la-la usually never had trouble getting her sister up until she became pregnant with Sariputra. At that time, she often won against her brother at all times during arguments. Realizing her sister has the ability to miraculously during the debate must be thanks to the baby in her womb. Ma-ha Cau-la-la himself went to the schools to study the dharma of all non-Buddhist commentators, preparing for the day when he would meet his nephew born to argue.

He spent a lot of time in South India pursuing his studies and when he returned to look for his nephew, he learned that his grandson, the Great Sariputra, had ordained to study with Buddha. , has surrendered to many commentators throughout the five regions of India. When arguing, Xa-profit-waving was just 8 years old. Ma-ha-la-la is upset when he learns that his nephew is a disciple of Buddha, because he used to hope that after years of study and with his unrivaled arguing talent he would win to be respected and loyal of Xa-profit-waving. He decided to challenge the argument with Buddha. Thinking that if we win, the Buddha will give Xa-profit-waving back to us. To show his confidence, he did not shyly declare further that he would cut off his head to the Buddha if he lost the debate.

Yet when he came before the Buddha, his confidence was shaken and he was extremely worried. He anxiously searched for the principles in his teachings that set the foundations for this very important debate. Finally, the Buddha said, "Go ahead and say your argument, and I will consider your request."

"Basically, I don't accept any morals."
Finally, Cau-la-la said with a bit of eagerness, thinking that this statement would leave the Buddha with no response.

"Oh!" The Buddha replied without hesitation, "Do you accept what you say?" Sariputra's uncle was confused, thinking: “If I answer I don't accept that I will destroy the basis of my theory, then I will lose. If we accept, that acceptance will directly respond to the basis of our theory. ” Being confronted with a choice of both ends stuck in a sentence, Question-hi hesitated for a second and without saying a word, he turned on his heel and ran very quickly out of the room, away from the Buddha's ashram, out out of the garden, out into the street, a few miles away without stopping.

Finally, he regained some control, remembers that he was a man who respected the promise, found that he had to return to the Buddha to give his head. When he came before the Buddha, asked to borrow the knife. At that time, the Buddha explained that in Buddhism, no one is behaving like that. Then the Buddha gave a teaching to Cau-la-la and helped him open the eyes of the dharma. Once the wisdom eye had been opened, he could clearly see the sophistication of the pagan doctrine that he studied seriously. He asked to follow the renunciant Buddha. Ma-ha Cau-hi-la Han translates as great socks, which means large knees (ie Truong Triet Pham Chi). It is said that the ancestors of Cau-la-la have big kneecap, and some say that Cau-la-la alone had a large knee. Generally, large patella is a genetic trait.

Ma-ha Maudgalyayana (Mahā Maudgalyayana) means:
Ma-ha is great, means great.
Mien-Lien-Lien, Han translates as Thai thi thi, that is them. In the past, his ancestors went to the mountain to practice religion, picking vegetables to eat, so they were like that. And his name which means sentence-law-da, which means no tree burning. Because his parents were old but had no children, he came to the island and prayed for him to give birth to him. Should be named Sentence-law. Maudgalyayana is the one with the most magical powers among the disciples of Buddha. Phu-long-na is Sanskrit, Han translates as Man from death, meaning: "the son of a person with a wide-ranging kindness." "Purna" - translated Chinese as "Manchu" means widely. Because the name of his father means "great vow." His mother's name is Maitreyani, which translates as "Words" meaning "A woman with mercy." Putra, means son. Chinese translation is death.

Phu-long-na is the best sermon. No one can preach sermons in a subtle and profound way like Phu-long-na. When Phu-long-na lectures, the goddesses spread flowers and yellow lotuses rising from the ground. Anyone who wants to have the ability to teach the dharma well should recite the title: Old man, Elder Phu-long-na many times, Mr. Phu-long-na will use wisdom and remedies to help you teach fluently. that you can transform the sentient beings. How do the teachings affect them? They do not get sleepy when listening to the dharma. When Phu-long-na lectures no one wants to sleep. He described in detail the nature of the dharma so vividly that he was called without hesitation. Tu-Bodhi is the name of another great disciple, the one who understands emptiness the most deeply. His name has three meanings: No birth, Good present and Good faith. When Tu-Bodhi was born, all the property in the house as well as gold, silver and jewels disappeared, the treasure was empty. No one knows where those things go. But because the disappearance of wealth coincided with his birth, it was named No birth.

Seven days after being born, all the treasures of treasure and wealth reappeared, so the baby was renamed Thien Hien. His parents wanted to know if his son's birth was good or bad, so he went to an astrologer to guess. Whenever people encounter a problem, they turn to the reference in Yichang. But in India, I came to a book called Ancient Matters. When Tu-Bodhi's parents asked the astrologers to help him or her son's birth be good or bad, the hexagrams appeared to be both good and lucky, so he was named Good-natured. Tu-Bodhi is the person who understands the most about nothing. So in the Diamond Vajra (Vajra Sutra), Mr. Tu-Bodhi is representing the body in the Dharma assembly, which means that he is the person who represents the masses to appeal to the Buddha to explain the teachings of Bat-elegant . Udumbara (Upanishads) is Sanskrit, meaning Tran Tanh. Do U-Ba-ni-sa-da Gnostic when realizing the nature of the scene, the capital is not, the ancient capital is now impermanent. The same with the other means that there are not only the six khưu-khưu in this congregation. There are at least one thousand and two hundred and fifty disciples in the assembly. But these six are the prime players, sitting in the highest position, so they are raised to represent the great arahants and the billions of khưu.

 

Kinh văn:  There is no amount of money , no learning , and his original heart , come to the Buddha. Belongs to the Picchu Xiuxia selfish.

Phonetic:  Resurrection immeasurable wealth chi chi, uneducated, extremely primitive, Buddha cross-bred. Belong to the Bhikkhu-khưu retired self from the four.

Vietnamese translation: Again there are countless levels of chi Bich, the uneducated and primary ranks the mind to the Buddha. In order for the Bhikkhu khưu to self-sufficient four.

Lecture:
Again there are countless levels of Bich-chi who are Pratyekabuddha, belonging to the Pratyekabuddha. The legacy of redundancy and the redundant writing, commonly referred to as the Second Vehicle, have attained the uneducated result, due to the fourth fruits of the arahantship. Bich-chi Buddha can be translated as Single Enlightenment, a person who practices enlightenment by himself in the absence of a living Buddha. But also to show the Pratyekabuddha and practice enlightenment when Buddha was alive. The Pratyekabuddhas following the Buddha practice the twelve conditions for enlightenment. That is:
Ignorance charming Executive
Administrative grace wake
consciousness conditions mentality
Name-enter mainland coast
sixfold grace exposure
Promotion predestined life
Tho predestined affinity
Ai charm prime
prime coastal property
becoming conditions birth
birth conditions aging and death.

When ignorance ceases, then ceases.
Onions kill, consciousness kill,
consciousness annihilates, annihilation,
annihilation, annihilation,
annihilation, annihilation,
contact kill, kill
kill, kill,
kill kill,
kill kill.
mortal cessation
arises, cessation of death, then death and death.
It is the complete end of the twelve conditions.

A Pratyeka Buddha who lived during the time of the Buddha in the world was called Pratyekabuddha. However, in the legal meeting of Thu-Lang-strict, the practice according to that law is called Single Enlightenment. What happened? Because there were Saints who had cultivated the path in the mountains before Buddha Shakyamuni passed away. When no Buddha appeared in life, they watched white flowers bloom in the spring, in the fall they saw fallen yellow leaves, they observed countless phenomena of cessation and destruction in themselves and through them they became enlightened. But after Shakyamuni Buddha became enlightened, they left caves, rocky outcrops and isolated valleys to come and help with Shakyamuni Buddha. Buddhism. There were countless people who became members of the influential congregation at that time. Besides the Pratyekabuddha Buddhas reaching the uneducated level, there are also the Pratyekabuddhas at the beginning of the mind. The a-la-Han and the Bhikkhu khưu primary interest are those who are not mature career. It all came to the Buddha, then aimed at the Bhikkhu khưu Bhikkhu lower self four.

According to Buddhism, the rule of monks is to settle in the summer, during 90 days, from April 15 to July 15 of the lunar calendar, members of the Sangha have to settle down in one place and limit the work. travel, they are not allowed to travel or vacation. There are two reasons: One is very hot weather, inconvenient for travel. That is especially very reasonable with the weather in India. Secondly, insects and small creatures proliferate a lot on the ground especially in this season, so to avoid trampling them to death, to nourish their compassion and protect their lives, so the Bhikkhu khưu, Bhikkhu khưu ni and Buddha settled in one place, do not go out. "Manchu" is the last day of the 90-day period in the settlement. During the three months of settling, monks may violate regulations or precepts, so by the end of the retreat, 90 days, It is very necessary to perform a penitential ceremony, in which all members are happy to sincerely show their faults and implore others to show their faults. The ritual is called the Feast of Self (s: pravarana).

If someone makes a mistake without realizing it, the masses will be asked to question and show the mistake to others and help them to recognize their mistake. There is nothing to hide, everyone is happy to answer mass issues that need to know and accept their mistakes without arguing. The four-person ceremony takes place in an open atmosphere and in a very gentle style, no one starts to feel afflicted or angry about his mistake when only being shown by others. In this way the monks give up all their mistakes very easily. This form of repentance between the masses was designed to help monks transform their mistakes and toward goodness. Everything that has happened before is considered to have disappeared from yesterday and they can create a new hope for the future, as if they were born today.

 

Kinh văn:  Ten-party Bodhisattva is determined to doubt. Admiration for mercy will seek secret justice.

Phonetic:  Crosses Bodhisattva private determination. Devotional adoration strictly solemn request.

Vietnamese translation: The Bodhisattva in the ten directions to request solicitation of mind. Respectfully respectfully serve strictly, request to be taught the profound meaning.

Lecture:
Besides the Second row, Thanh Van and Pratyekabuddha, there are Bodhisattvas in the ten directions to attend the conference of the Sermon -tomb-sutta. The ten directions are North, South, East, West, Northeast, Southeast, Northwest, Southwest, up and down.

You will ask,
"I think that only the Bodhisattvas come from the eight directions and above." But is there a Bodhisattva also from below? ” Yes, that is Ksitigarbha Bodhisattva for example. He especially cares for all sentient beings in the realm of her and the realms in the lower realms. We have discussed the word Bodhisattva in the introduction, so now only briefly. Bodhisattva is Sanskrit – Boddhisattva. Bodhi (bodhi) means enlightenment. Slapping (sattva) means being sentient. Bodhisattva-reda is a person who has enlightened himself and enlightened all beings. They are also a sentient being like any other being, but one who has attained enlightenment. Bodhisattva is the person who practices enlightenment on his own and has enlightenment power to others. They can benefit themselves and benefit all sentient beings. But they have not yet attained Buddhahood so they are called bodhisattvas.

You will ask,
"How many bodhisattvas come from all ten directions to the assembly?"
- Countless numbers.

“What are they fishing there for? Did they go there to cause excitement? To see a good play at a fair? ”
- No, they come here because there are some doctrinal issues that are still in doubt and not yet understood. They went to ask the Buddha to resolve their doubts. They have questions about the teachings of the practice, they want to ask the Buddha things they cannot solve. "Especially which teachings?"
- The teachings have the mysterious secret meaning, related to the "secret agent" mentioned at the beginning of this sutta. They all respectfully respectfully respect the faith, request to be taught the profound meaning. The bodhisattvas did not understand the profound and profound teachings, so when Shakyamuni Buddha declared the mantra of Thu-lang-strict in all ten directions, they came to request Buddha's teaching. Method "secret agent" to understand the magic meaning.

You will ask,
"Is the Sutra-chanting Sutta being taught by the Buddha today as a sutra that even bodhisattvas cannot understand?" It is true that the bodhisattvas want to be rid of their minds, because they do not understand this reason, but if you listen to the sutras now and understand and enlightenment, you are also Bodhisattvas. You should not despise yourself. Do not think:

How can I understand a teaching that bodhisattvas cannot understand. You are being taught now. We have a predestined relationship with Shakyamuni Buddha and his teachings are still circulating in the world, so now we have the opportunity to hear and understand the teachings that not even the Bodhisattva understand. We are now in a very favorable situation, even though we were born after the Buddha preached sermons. Who can know the length of the path that the bodhisattvas went to attend the conference of the Thu-Lang-serious festival? Probably not from the North, South, East and West but from all over the world. Now we have had great benevolence and great benevolence that made us hear this sutta. Do not be afraid and do not think that the Bodhisattva lineage still doesn't understand the sutta so you do not try to study this sutta.

 

Kinh văn:  Instant Tathagata Fuzuo feast safety , for the various congregation , declared esoteric. The law feast has never been seen by the public.

Phonetic:  Instantaneous Tathagata lady Yen An, the central assembly, the dark shirt. France Dien Thanh privileged to own.

Vietnamese translation: At that time the Tathagata spread the seat sitting calmly, because the mass public declared the profound meaning. They are pure, unprecedented.

Lecture: At that time, it was around the time when the Sutra of the Buddha's teachings began to speak. That is when every predestined relationship is complete, at the time when the mantra is a proclamation about to be pronounced. Tathagata spread the throne Tathagata is one of the ten titles of Buddha has been explained before. Covering the court means Tathagata opened the concrete tablet, spread it out and sat on it. Sitting calmly: means Tathagata sitting quietly with the posture of the person who is quiet in meditation, which means sitting in awareness. Nature means freedom and comfort. He did not raise his eyebrows, tried to show the Zen posture, but very serenely, with a jolly smile on his face. Make everyone who sees Him have peace. This peaceful manner makes everyone who sees Him well satisfied, which makes them want to develop a mind of practicing according to His conduct.

Because of the public, Why does Buddha spread the throne and sit peacefully? Because he wants to enter the right concentration. In that tranquility, he observed the nature of every being. In the congregation, there are one thousand two hundred fifty billion-khưu countless Buddha-chi khưu reached the level of learning, countless Bodhisattvas in the ten directions; Hundreds, thousands, millions of people surrounded Buddha. Although the number of people attending this conference has not been very large, but the congregation is still very large because there are countless demons, outside listening to the dharma and countless good gods are standing outside to protect this conference. . If you don't believe it, look, you can't count it all. Declaring the meaning of the shirt. "Declaration" means to explain and teach clearly "deep" means "secret agent" in depth. "Coat" means vi, in relation to "willow meaning", meaning ultimate.

The Buddha taught the secret method of loving kindness. If Buddha didn't teach you, you had no way to understand. A magic coat is because you don't understand it. What you understand then you will see it very normal But if you see something that has not been done before, you will want to be tested regardless of how. The Bodhisattvas want to understand that teaching completely and Buddha Shakyamuni understood the mind of the Bodhisattvas in the dharma meeting and declared the profound teachings.

The pure congregation is unprecedented. Teaching is like giving sentient beings the taste of Dharma. When you enjoy the full flavor of the Dharma, you become a Buddha. The pure assembly means that not a single member of the dharma assembly will be involved in defiling thoughts. All of them have a pure body and mind, their mind does not expect impulsive thoughts and often obey to practice good deeds. Because they are not involved in unrighteous and unhealthy things, they are called "pure assemblies." This is the first time they have heard the wonderful Buddha Dharma, so they have achieved things never before (the individual). "The right hand" is also one of twelve categories of business contract.

 

Kinh văn:  Jialing immortal sound spreads across ten boundaries. Hengsha Bodhisattva came to the dojo. Manjushri is the leader.

Phonetic:  Ca Lang first sound turned the world. Bodhisattva hang ash hybrid colon. Van-vengeance-profit children for prime.

Vietnamese translation: Like the sound of the song ca-steering-frequency-old throughout ten countries. The Bodhisattva as much as the number of Ganges sand along the ashram, Bo-slapped Van-vengeance-professor-profit as prime.

Lecture:
Ca-steering-frequency-old (Kalavinka) is Sanskrit, meaning "wonderful sound." It is the name of a bird, its song is heard very far, even when it is still in the egg. Once the baby bird was born, its singing became more pure, its song made the listeners very happy. The point here is not about the birds but the Buddha's Dharma teachings, which are also pure, wonderful and resounding as far as the song of the old ca-lang-song-frequency-birds. Buddha was called "Fairy" (the immortal) because in the past, the Buddha practiced as a "patient patience", so when the Buddha attained enlightenment. He is also called Dai Giac Kim Tien. The sound of the Buddha resounds in the ten directions, everywhere can be heard. For example, when the Buddha preached in India that we all in the US could hear. But we have to have good karma, if there is not enough good karma, we cannot hear. If there are enough conditions, we can hear more clearly than radio and sound transmit faster than telegram.

One day, Muc-kien-Lien, a disciple of the famous first magical Buddha, wanted to know where the sound of Buddha sounded. So he telepathically passed through the ends of the water in the East, passing through hundreds of thousands of millions of countries, beyond the count. But when he came to an extremely distant place, he still listened to the Buddha's teachings just like at his ear. That sound is still very clear. The inhabitants of that far eastern land had a great body. The shortest person there is also about thirty to forty feet tall. Maudgalyayana came there while they were having lunch, their bowl to eat as big as our house. The amount of food they consume far exceeds what we consume every day. Maudgalyayana landed on the mouth of the alms bowl, watching the giant eat lunch. Finally, the giant saw him and shouted, "Oh,

But the Buddha is educating this realm:
“You guys shouldn't say that. It is Maudgalyayana, from the realm of Ta-she came. He is the first disciple of Shakyamuni Buddha. Don't scoff and call Him "a human-headed insect." Buddhists in that realm are very surprised to see Shakyamuni Buddha's disciple shaped like an insect. The Bodhisattva as much as the sand of the Ganges River to the ashram. The Ganges River in India is about fifteen miles wide, the sand on the banks of the river is as smooth as flour, so the Ganges sand is often used as an example for the masses of bodhisattvas who cannot count to the Thu-Lang festival. strictly. The ashram in Sanskrit means a place to practice enlightenment. The Bodhisattva came to uphold the legal conference of Prime Minister's teachings. The ashram also means the ashram currently where I am teaching the Suttas. The prime bodhisattva in the colon director also attended. You should not take a glance at this ashram, and think that the room is too small. There are many great Bodhisattvas listening to the sutras, maintaining the ashram and making them increase their daily benefits.

Would you like to meet them?
I will inform you that the ashram has Bodhisattva Van-enemy-professor-profit as a prime player. Van-enemies-professor-benefit is a Bodhisattva virtue as well as the most elaborate practice. In China, the ashram of Bodhisattva Van-enemy-professor-benefit is in the Five Mountains. He is often referred to as the Great Tri Van-enemies-professor-benefit because his wisdom is the most excellent of the Bodhisattva. In the row of a-la-Han, Xa-profit-waving is the most intelligent but still lower than Mr. Van-enemies-professor-benefit. Van-enemies-professor-benefit (Mañjuśrī) is Sanskrit, Han translates as Dieu Duc, which means that his virtue is subtle and inconceivable. He is also called Dieu Cat Tuong. Because wherever he goes, that place becomes good. Today he also exists in this ashram so this place is also very good.

 

Kinh văn:  When King Persian , his father , he was enshrined in the camp and asked the Buddha Palace to tuck. Since welcoming , set up Zhenzhen shame supreme taste. Reincarnated and extended , the great bodhisattvas.

Phonetic: In the  time of Persian King, the King, King of Japan, sometimes Buddha also provided. Self-immortal Tathagata, advertising set tu tu supreme magic. Make revenge on the body, the great Bodhisattvas.

Vietnamese translation: At that time the Persian king on the occasion of the death of his father, set a rite ceremony, invited the Buddha to the offering. The king personally welcomed the Tathagata, offering many delicious and precious foods. Invite yourself the Great Bodhisattva.

Lecture:

King of Persia (Prasenajit), Chinese translation is Nguyet Quang. King was born on the same day as Buddha. Because when Buddha was born, there was an aura that illuminated the world. The father of Persian king thought that the light was a good omen for the birth of his son, so he named the prince Nguyet Quang - meaning the moonlight. The prince later succeeded the father of a nation in India On the anniversary of his father's death, the 15th of the seventh lunar month was the day of the monk's full retreat. On the 14th, the 15th and the 16th of July is the feast day of Tu-Tu, as I explained before. The 15th of the seventh lunar month is the Yulan holidays. That day was also the time when Persian king worshiped him to commemorate his father's death.

Because people often avoid talking about the day of their father's death because they are afraid to touch grief. Filial children are often very miserable when they are reminded of the day their father died, remembering the love of their parents and seeing that there is no way to fully repay that deep grace, so they regret it immensely. term. Although avoiding the mention of his father's death, everyone knew that, so the king of Persia chose the full moon day of the seventh month to make offerings to the Three Jewels and do good deeds. Why did Buddhists make offerings to the Three Jewels and do good deeds on that day? Is to pray for his parents who are suffering in hell to be freed and pray for them to be born in the new realm When Maudgalyayana has just attained supernatural power, Where he is now, he sees his mother being imprisoned in hell.

Because when his mother was alive, his mother liked to eat sea fish, her favorite dish was fish eggs. Can you imagine how many lives are in your eggs? A huge number. Because she ate countless caviar, because she ate so many lives, and because she didn't believe in the Triple Gem, didn't believe in Buddha, Dharma, didn't respect Sangha, she fell right into hell after when she died. So Mr. Maudgalyayana, despite having six magical powers, could not save his mother. Maudgalyayana is very sad to see his mother suffer countless suffering in the hellish hungry hell. His concentration was shaken. So he used magical power to go to hell with a bowl of rice to offer to his mother to relieve hunger. While still alive, his mother was very stingy, if anyone asked for money, she found her heart and heart ache, and it was said that she gave money to other people and she was in pain like cutting flesh. She did not give anything. As a result of that stinginess, Mien-Kien-Lien offered a bowl of rice to his mother.

Can you imagine what she does? She grabbed the rice bowl with her left hand and the right hand to cover it. Why cover? She is afraid of those around her who stole that cup of rice. It was full of hungry demons, but she found a place where there was nobody and her father crept up and ate. Who would have guessed that as soon as she put the rice in her mouth, the rice turned into embers that she could not eat? What happened? The peta has a big belly like a drum and its throat is as small as a needle, so it doesn't eat, even if it tries hard. Her karma caused food to turn into fire. Encountering this scene, Mr. Maudgalyayana, even though he has magical power, is helpless. He could no longer chant any spells. So he returned to find his master. He used his supernatural power to come before the Buddha, knelt down and said, "The Blessed One, my mother was fallen into hell.

The Buddha replied, "His mother fell to hell because of destroying the Three Jewels, disrespecting the Three Jewels, not believing in the Three Jewels. The rescue of his mother was not accomplished by him alone. He had to pray to the monks in the ten directions and pray in order to save his mother. On the full moon day of the seventh month, he should shop for fresh, pure food to offer to the monks. Thereby, the monks in the ten directions brought their new vocation and virtue to wish to save his mother. There is no other way. ” On the full moon day of the seventh month, Mr. Maudgalyayana followed the Buddha's instructions, and he invited great Venerable monks from ten directions to come to save his mother. He procured countless delicacies, the most precious food in the world to offer to Buddhas and monks. His mother was immediately born into heaven thanks to the vow of the Venerable monks in the ten directions. Since then, the Yulanpen Festival has been celebrated every year, the day everyone has the opportunity to pray to save all their parents for seven generations. Vu-lan-sink is a transliteration of Sanskrit, and Han translates as "Legendary Island", meaning "to save the criminals who are being hung upside down." This means that extremely hungry ghosts in hell are being executed by hanging upside down. So the Vu-lan-tub special to rescue the hungry ghosts from hunger and suffering and help them to be born in heaven. Han translates as "The Reversal Island", which means "saving the criminals who are being hung upside down." This means that extremely hungry ghosts in hell are being executed by hanging upside down. So the Vu-lan-tub special to rescue the hungry ghosts from hunger and suffering and help them to be born in heaven. Han translates as "The Reversal Island", which means "saving the criminals who are being hung upside down." This means that extremely hungry ghosts in hell are being executed by hanging upside down. So the Vu-lan-tub special to rescue the hungry ghosts from hunger and suffering and help them to be born in heaven.

July 15 is Buddha-da happy day, the four monks. The merit of making the Triple Jewel on the fifteenth day of the seventh month is a million times larger than that of the Three Jewels on other days. So it was the day that the king of Persia chose to set a man to make offerings to his father's taboo day. The offering item does not contain meat, does not use the five new ingredients: onion, garlic, three diamonds, compressed, chives, because these things make people drowsy and lack of insight. The king invited the Buddha to the palace. Why is the offering ceremony not held in the main hall? Because the hall is a place to issue orders, where government affairs are issued, a place to sign documents for the sake and humanitarian policy. In the palace is a more appropriate and solemn place to make offerings. I personally welcomed and offered many delicious and precious foods.

The king himself welcomed Tathagata. The offerings include fine delicacies, the most delicious things in the world. Now when I was preaching this sutta, my mouth was salivating. What happened? Because I thought I could only eat these delicacies without eating in any way, my mouth made saliva. However, I will swallow saliva instead of those delicacies. If you also want to imagine the taste of the items, follow my method. Invite the Bodhisattva Bodhisattva himself personally to sign the invitation personally or come in person to invite the Bodhisattva Bodhisattva: our offering ceremony. " The king also invited countless Bodhisattvas as much as the Ganges sand. Imagine how many items the king must prepare for this offering. It certainly required a lot of money, but the Persian king probably was not as miserly as Maudgaly-mum's mother, so the king set a great offering.

 

Kinh văn:  There are elders and monks who eat meals at the same time .

Phonetic:  The loyalist, the head of the laity, at the same time, the Buddha, the Buddha.

Vietnamese translation: In the city, there are also the patriarchs at the same time setting up the ceremony to increase the boys' wish to invite the Buddha to make offerings.

Lecture:
It is necessary to have ten virtues to be called the Chief of Virtue
: royal lineage or nobility.
High position: holds a high position in the ranks of
Dai Phu officials : very rich in material wealth.
Dreadful: The majestic style of defense is fierce, the style is strong, positive and significant. A very assertive person, without hesitation.
Intellect: the supreme wisdom.
Chronology: age 50 - 70, advanced age, virtue.
Happiness: The conduct is particularly pure and holds the precepts strictly.
Feast: Very courteous to everyone, never being rude or condescending. Although style is great man, but never hurt others. When they met, they bowed and asked about their health, they never showed even a little rude.
Exclamation: praised by people of the elite class.
Low-mindedness: the people below put all their trust in them, desire the best for them, wish them to be great ministers, or be rich. What happened? In return, the servant will inherit the property and status of his master. The bourgeois is very happy in giving, so the more possessions he has, the more rejoice he will. As the chief minister, all the efforts of the elder are wholeheartedly pleasing the people and the majority of the people rely on the fake one.

Lay people are religious people but still stay at home. The bourgeois, laity also set the ceremony to increase the boys. The laity, the elders all know the merit due to making offerings to the Three Jewels on that important day, the Buddha-da day of joy, the days of monks and nuns. Perhaps the items they suspected were incomparable to the fine delicacies offered by the king, however, the Sutta did not mention the dignity of their offerings. Looking forward to inviting Buddha to make offerings. They stood outside the door, expecting Buddha to come to them to make offerings. They speculate, "The Blessed One will come to my house today." Not only do they expect the Buddha, but they also expect great monks to come to them so that they can be offered, because they are so sincere and sincere, so they still stand during the waiting period. Today in Thailand, Burma and Sri Lanka, The benefactors respectfully kneel down when making offerings to monks. When a member of the sangha came, they placed the item in the bowl and bowed down and made offerings. The monk received ordination and returned to the monastery to receive a son.

 

Kinh văn: The  Buddha and Manjushri lead the Bodhisattva and the Arahant shall be the masters.

Phonetic:  Buddhist identity Van-enemy distributed Bodhisattva access a-la-Han Chu boys.

Vietnamese translation: The Buddha told Mr. Van-feudal-professor-profit to distribute the Bodhisattvas and Arhats to the home of the owner of the offering ceremony.

Lecture:
The Buddha told him Van-enemy-professor-profit, the king can issue orders, the French King, so in the text that the Buddha "told" Mr. Van-enemy-professor-profit distribution of the Bodhi- slap and a-la-drought. How is your assignment? He is based on the number of bodhisattvas in them. Sometimes they are assigned to go alone (special), or split into groups of two or three. The Bhikkhu khưu a-la-Han, with the Bodhisattvas are assigned to attend the offering ceremony at the home of the boys. It means that they go to the homes of the elders and the laity to attend the offering ceremony. Although the Buddha had millions of incarnations, he never used supernormal power just to go for alms, or to go to his master's house with the appearance of the Buddha incarnation. There is no need to do it that way. If the Buddha liked to do so, then the magical power would be cheaper than the tofu, so the Buddha told Mr. Van-enemy-professor-benefit:

 

Kinh văn:  Only Ananda will be invited first. You have n't paid far away , don't miss the monks. Neither attendance and Acharya , the way to go alone , that day for free.

Phonetic: The  first A-nan friendship sometimes special. Far from complete travel, the increase of any surprise. Ki supreme monk updated the a-leggings, map medium exclusive, uninterested Japanese.

Vietnamese translation: Only A-nan received the farewell. Have not gone far back, so could not attend to increase them. There were no monastics and the leggings with you. That day there were no offerings, Ananda was alone on the way home.

Lecture:
Only Ananda, this is the whole reason that Ananda encountered obstacles. Ananda was alone, what did An-nan do? He accepted the farewell. Perhaps about a month ago, someone asked him, "On July 15, I would like to ask Venerable Master to come home so that we can have the opportunity to make offerings." So An-nan went, in fact, An-nan had gone earlier, so on the full moon day of the seventh month, the day when monks were invited to attend the offering ceremony in the palace, An-nan had gone not far enough. Basically monks should not accept the farewell. For example, if there are ten members of the Sangha, you only invite one person to your home to make offerings. People who are invited separately like that should not go. Why? The Buddhist law is that all monks in the same ashram should accept the offering (in the spirit of mass). But sometimes people who like good food should ignore this rule and accept the farewell, They thought, "What do I have to watch over you?" In essence, I could fill my stomach when people invited me, it was because of my merit. ” They do not need to pay any attention to others.

So maybe Ananda was a little fond of the delicious food. Now try to think again: In the four days after the settling season, absolutely not allowing anyone to go outside, yet Ananda accepted the farewell invitation. So Ananda broke the law. Ananda was probably invited to the offering ceremony on July 14, so Ananda left on the 13th, after attending the ceremony, she stayed in the night, intending to return early. The next day, Ananda was late, so she couldn't join the Sangha. He was alone on the way home, without the monks and the auros along. When monks and nuns want to go away, they must go with two or three people. Three people can include a billion-khưu young, a monk and an arsenic. A-legion (ācārya) is Sanskrit, Han translates funds teachers, teachers of making rules, model of the rules in increasing them. That master understands and strictly observes the precepts. There are five types of ammonia:

Monastic ordained: The astral taste helps others to be ordained and ordained (such as the ten novices ...) -lê teaches men what they need to know what to say when they receive ordination. The a-crystal will ask the world has violated the world thing while the world is still a layman ?. Yetma ma-a-le: who can manipulate the list of ma-ma to let the world be repented of the past poor.

Y just a-leggings: is the person you ask to be close to learn and practice Buddhism.

Armed Poison: is the person who teaches you to study the Commentary and recite the mantra. A person may include all five aforementioned functions. For example, now I am teaching the Sermon-chanting Sutta and teaching you to recite the Chant-chanting mantra, so that you would call me the Priesthood. And you go home to practice with me in this ashram, so call me Y just a-leggings. I also teach you the precepts, everyday before the Buddhas, I often teach you the virtue: "cause karma to eliminate and good root to grow." At that time I was the manna. I also often explain and pass the precepts in the Buddha Dharma to you, that is the Transmission of the Armed Legion. When someone came and begged to be ordained, I rescued them, that is the monastic ordination. Achilee is the one who helps us practice enlightenment. He often stayed by his side and exhorted: "Don't commit crimes." It was an ailee, but Ananda did not have a venerable and an auracese went with him to "prevent commemorative thoughts, away from sin." So Ananda immediately fell into distress. The most wrong thing An-nan made was returning home alone on the road. Basically, monks and nuns should go both places. If you have enough energy, you can handle everything yourself, no problem. But if your concentration is not enough, then it is easy to get entangled in the obstacles. Easy to be turned by the outside. Today there are many young monks who go around alone, it is very dangerous. We still have to thank Ananda, if He does not go alone and does not suffer from tribulation, how can we understand the Sutta Pitaka. We will not have the opportunity to understand this Sutta for ourselves because Shakyamuni Buddha will not have the predestined opportunity to teach the Sutta teachings to teach us the method of right concentration. So A-nan's own actions really helped us a lot. Because Ananda that day did not come back with the monks to attend the ceremony in the palace, so no one offered.

 

Kinh văn:  Immediately Ananda holds the device and  travels through the city , following the  beg.

Phonetic:  Immediately A-nan accept to uphold the gas, wuddha du citadel, the third week of alms.

Vietnamese translation: At that time A-nan brought the bowl, into the alms round in the order of each house.

Lecture:
Ananda brought a bowl, into the city qifu gangui in the order of each house. Average bowl, Sanskrit is pattra. Han translated the amount of gas, is a food container, suitable for the needs of each person. Bring the bowl into the alms round in the order of each home. Ananda went from house to house in Seven-la-phep city. Because there are many donors, there are few donors, so many houses are required, but by law, no more than seven. If after qifu gangui through seven houses but still no one offered, the Bhikkhu khưu had to go hungry that day.

 

Kinh văn:  At the beginning of my heart, Tan Yue thought that he would be the Lord. There is no need to ask for filth , Shali respects surnames , and Handra , Fang Xing, etc. , do not choose mediocrity. The intention is to achieve infinite virtue for all beings.

Phonetic:  The center of the final bridge, of course, because of the owner. Inquiries pure defilement, killing-interest Tanh, counter-sheep-la-la, isometric method, any trace means. Broadcasting members into necessarily beings countless merit.

Vietnamese translation: Initially, in the heart of looking forward to meeting the last Vietnamese to be the male master, Ananda, regardless of cowardice, luxurious lineage, or low-class sheep-da-la, all practiced compassionate mind. class. Looking forward to accomplishing immeasurable merit for all sentient beings.

Lecture:
Initially, in my heart, I wanted to see the last Vietnamese man to be my master ... When Ananda took the alms bowl to beg for alms, his first thought was: "I only want to see the last Vietnamese person to do it later." master boy. " Dan Viet, Sanskrit is dānapti, Chinese translation is Vietnamese, due to the meaning of each word. The Chinese character comes from the dāna of Sanskrit and Vietnamese 越, and Chinese means passing. The meaning of the Vietnamese word derives from the above transliteration meaning "doing almsgiving can break through samsara."

The lay people make offerings to the monks and nuns called dānapati, who "give alms to get rid of samsara." The last Vietnamese, A-nan's intention, is to have the last person offer the necessary items for one day. Ananda whether they were a coward, a close-to-profit lineage or a lowly sheep. Ananda did not care if they were rich or poor, murderous (kṣatriyas) were aristocrats or kings in India. Fried-da-la is a butcher, translated into Chinese as "butcher" means "people who specialize in slaughtering animals to sell meat." Because in India, business by killing animals is prohibited. So most people consider the butcher to be inferior, so when the lamb-la-la goes on the road, many people stay away, not on the same road as them. Fried-la-la carte must go on a separate path. In order to prove that they were inferior to ordinary people, they were forced to put on their spirits and hold a flag when they went to the street.

Equally practice equitable compassion. Looking forward to accomplishing immeasurable merit for all sentient beings. Ananda did not intentionally only beg for alms in the wealthy, nor specialized for alms in lowly families. He only initiated the mind of prayer for all sentient beings to have the opportunity to cultivate merit. When the Vietnamese offer alms, they cultivate the seed of merit, hoping it will be fruitful and ripe in the future. So the renunciates are called "blessing and increase." The person who has many blessings is the one who satisfies the mind. And if you feel your blessings are small, then you should make offerings to the Three Jewels and plant more and more merit. Ananda was determined to make all wishes of all beings fulfilled.

 

Kinh văn:  Ananda known Tathagata Buddha , blame and Mahakasyapa Subhuti , is uneven Arahanta heart level , revere opening Tathagata explain without shelter , of all suspect slander.

Phonetic:  A-nan tri Tathagata tri-religious world Tu-Bo-mentioned great Ca-lettuce, because a-la-Han unbalanced mind, Admire the Tathagata of invaluable invention, degree of suspicion.

Vietnamese translation: Ananda knew Tathagata rebuked Tu-Bodhi and Great Ca-lettuce, is an a-la-Han that the mind is not equal, Ananda obediently obeyed the instructions of Buddha, to help sentient beings get rid of doubt and destroys.

Preaching: Why did Ananda want to practice loving kindness while seeking alms? Because in the past, he heard the Buddha rebuking Tu-Bodhi and Mahākāiếpyapa, calling them a-la-han, meaning the a-la-Hanship of the small legacy of Hinayana, not is the a-la-Han of Mahayana. Why did Ananda do that? Because Tu-Bodhi thought that only begging for alms in the aristocratic, luxurious wealth. Tu-Bodhi thought: "People with more money should create more merit. If they continue to do good deeds, then in the next life they will continue to have a lot of money and wealth. If they don't give right away in this life, then in the next life they won't have money. To help the rich we have to beg for alms in them. Tu-Bodhi's alms round is an example of "avoiding the poor and reaching out to the rich." Mr. Ca-lettuce is completely different, begging for alms from the poor. He thought: “The poor should cultivate merit and do good deeds, so that the next generation may have riches and wealth. If we do not help them by begging for alms in them, then in the next life and many lives in the future, they will continue to be poor. ”

Both the Bodhi Bodhi and Great Ca-lettuce are A-la-Han. I believe there is another reason behind each person's wishes. It seems certain that Tu-Bodhi prefers to use delicious food, while Great Ca-lettuce is the first ascetic practice among the disciples of Buddha. He often ate things that were hard to swallow, the most modest in a way of life that others could not do. Of course, He did not care if he used good or bad food, so He specialized for alms in poor families to give them the opportunity to cultivate merit. The offerings of the poor are never as good as those of the rich. The food of the rich who goes out into the street is certainly better than the offerings of the poor. The Buddha knew that these two disciples did not practice loving kindness equally while seeking alms. Buddha knew their discriminating mind. So Tathagata rebuked Tu-Bodhi and Great Ca-lettuce was an a-la-Han that the mind is not equal.

Ananda obeyed the Buddha's non-discriminatory statement, to help sentient beings escape suspicion and destruction. Ananda very respected the method of equality, advising him not to choose the rich and poor Vietnamese. Such discriminating mind is not the person who practices Mahayana, but according to the passing away of the a-la-han (self-falling). Recalling the rebuke Tu-Bodhi and Mahāyāyapa's Buddha, so Ananda did not want to imitate it, so Ananda carefully practiced loving kindness. The Shakyamuni Buddha's discourse is a broad method of means, free from all obstacles, and beyond all limits. If they only beg for alms in the rich or the poor, they will start to doubt them, causing them to destroy the Buddha Dharma. Alms with indifference to the mind will make the suspicion of canceling the Buddha Dharma all eliminated.

 

Kinh văn:  by Peter Cheng Huang ,  Xu step Guo door ,  thorough dignity  Su Christine fast method .

Phonetic:  Scripture of the tutelary genie, from the Quach Mon set, strictly majestically provided by the French.

Vietnamese translation: Ananda leisurely passed through the royal citadel and then entered the gate, solemnly serious in accordance with the legalization of mussels.

Lecture: The Seven-Citadel is surrounded by a moat like we often see ancient cities in China. The moat always contains very deep water, creating a protection system for the city. When Ananda had passed through the moat, he had entered the range of the Seven-la-phat citadel. Ananda leisurely walked through the royal citadel and entered the gate, solemnly serious in accordance with the legalization of the son. Ananda walked slowly, looking straight ahead. At that time, His majesty was very serious. With such solemn demeanor, he leisurely walked through the city gates, he showed a majestic style, his eyes did not look sideways, his ears did not overhear. Whenever he carried alms bowls, he showed seriousness and respect for the legalization of the boys, without any recklessness or distraction when entering the city.

 

Kinh văn:  Er Shi Ananda because begging Apocrypha calendar kinky room , was big illusion Mo Dengjia female. In order to sing Vijarosian Brahma , ingest kinky mats.

Phonetic:  At the time of A-nan alms, alms, historical lewdness, Tao magical arts Ma-old-old women. Di Ta-Pi-la-la-first Pham Thien uncle, naturalized photographer.

Vietnamese translation: At that time, Ananda, in the order of qifu gangui to go from house to house, went through the prostitute, encountered the great magic of Magdalene. Using the mantra Ta-ta-ca-la first Pham Thien caught Ananda, forced sex.

Lecture: At that time, Ananda very seriously respected and legalized the boy by following the alms of alms, He went over to the house of a prostitute, because Ananda did not distinguish the home of the luxurious and the poor. While begging for alms, so when she came to the door of a prostitute and encountered a great art, Ananda was tempted by the art of illusions. It is not real, as is magic. The daughter of Magdalene had demanded that her mother use the mantra that Ta-Pi-la-la-Brahma had taken down to compete in the human realm. But this uncle is fake illusory, is false hope so it is called "illusory art." Magdalene is Sanskrit, Han translates as "lower genetics" meaning inferior lineage, proving that she does not deserve respect. This is the name of the mother, and her daughter's name is Bat-kiet-king, Han translates as Tanh, meaning that while she falls into prostitution, the pure nature does not die.

Ananda was tempted by the mantra Ta-Pi-la (Kapila) Tien Pham Thien. Kapila is the type of blonde pagan. (Kim's head) The old Magdalene learned this evil from the blond pagan group. Actually, the symbol of the mantra is a false name because it is not inherited from Brahma. Only the proponent proclaims itself so that the listener believes. However, when she recited the mantra, it made Ananda's spirit confused and fell into a coma such as drowsiness, drunkenness or dreaming, not knowing what was going on. Ananda was wrongly used to enter the prostitution room, completely dominated by the uncle "Ta-Pi-la-la-heaven", A-nan's nature was completely obscured.

You will ask: "Ananda is a Saint, he has already witnessed the result of the arahant, why can the evil Ta-ta-ca-la-la-celestial being be obscure?" (In fact, Ananda had not yet experienced a precarious result.) Because Ananda could only focus on studying the sutras and not concentrating on the practice of concentration, so although Ananda was able to see the result, but the power is still not enough, so when meeting this type of ghost, An-nan immediately became enthralled, she was forced into a private room, forced to do lewd things. Ananda was very handsome, perfect body like Buddha's body, also had 32 good generals. White as snow, shiny silver, sparkling like dew. Most Indians have darker skin but A-nan's skin is very soft, especially very bright. That is the reason that the daughter of the youngest man, Magdalene, became infatuated with the first moment of watching Ananda. She then ran to her mother, saying that she wanted to take Ananda. <> Her mother said, "He is a disciple of Buddha, how can I marry him?" He is a monk and cannot marry. I cannot marry him. ”

The girl replied, "That is no different to me. Why don't you think of a way to trap Ananda for me? If I can't marry Ananda, I won't want to live anymore. " The girl said firmly. Her desire was so strong that it was a matter of life and death. Perhaps the suicidal suicides of today have all come about as events of the daughter of Magdalene.

The old lady of Magdalene thought, “Ah! My son loves Ananda so much! We have to think of a way to solve this tough situation. ” She used the evil mantra of the pagan. Uncle Tien is a god of the pagan Ta-Pi-la-la (Kapila). She kept her uncle until Ananda became ignorant, Ananda followed her with a drunken and delirious appearance that he could no longer distinguish between north and south east and west. At home, follow the girl to her own room and lie down on the bed.

 

Kinh văn:  kinky bow stroke , will destroy the ring body.

Phonetic:  Demons covered with ghosts destroy the world

Vietnamese translation: Based on the caresses caused A-nan about to destroy the world.

Preaching: This is the most dangerous time that Ananda encountered. The elder daughter of Magdalene came to Ananda, took off his clothes. Then her hands began to caress A-nan's body, leaning against her to make A-nan almost destroy the world. Ananda has not yet been violated. This is very important. When people have taken the precepts, they receive the very pure world (invisible world). If you violate the world, it is like your life is cut off. So the renunciates see the preservation, not breaking the world is extremely important. If you transgress, you are like a dead person. For example, Ananda, if the text says that Ananda's world was destroyed, it meant that everything ended with Ananda. Ananda will be lost, and in the future it must be very difficult in practice to make progress. Why did the daughter of Magdalene have such an attraction to hold Ananda to be? Stemming from the fact that Ananda and the daughter of Magdalene in the previous 500 generations were already husband and wife, because they had been married to each other many generations before, so as soon as she saw Ananda, practicing temperament As soon as the old girl rose up, she felt madly in love with Ananda. Ananda had been her husband for many generations, now she definitely wanted Ananda to be her husband again. Because these seeds had been sown from generation to generation, now she wanted to sacrifice even her life to gain Ananda's love. Ananda had been her husband for many generations. Now she definitely wanted Ananda to be her husband again. Because these seeds had been sown from generation to generation, now she wanted to sacrifice even her life to gain Ananda's love. Ananda had been her husband for many generations. Now she definitely wanted Ananda to be her husband again. Because these seeds had been sown from generation to generation, now she wanted to sacrifice even her life to gain Ananda's love.

 

Kinh văn:  As it is known to be prostitute. Fast home. The priests of the king and ministers. He always follows the Buddha's wishes to hear the Fa .

Phonetic:  Tathagata tri-genjutsu master, master son tuyet quyen. Wang countered the chief fake author, layman, hybrid, depending on Buddha, the weak Buddhist vow.

Vietnamese translation: Tathagata knew A-nan was harmed by other arts, so after returning to life, he returned. The King and the chief ministers of the laity all follow the Buddha, hoping to hear the weak dharma.

Lecture: Any time the Buddha accepted a request to the boy to make offerings, after the boy was finished, the Buddha taught the dharma for the benefit of his son. After the Dharma lecture was completed, the Buddha returned to take refuge in the forest of States. But this time was a special case. Tathagata knew that A-nan had been harmed by the art, so he returned immediately. Knowing Ananda was having a very difficult time, was about to be destroyed. Buddha finished his son then immediately returned to the monastery in States. In fact, I imagined that the Blessed One could not eat much, so he respected his disciple, his cousin, and his attendant in distress. Buddha thought, "Ah! His disciple is being tempted by a ghost, he is about to fall into a ghost net. How can this be possible? ” The King and the chief ministers of the laity all follow the Buddha, hoping to hear the weak dharma. Everyone knows there are very important reasons why Buddha did not teach his master after he finished his life. They thought the reason was probably the announcement of the end of the settlement. So everyone - the king, the chief minister, the elder and the lay followers all followed the Buddha back to the monastery in Ky Vien. Why so? Everyone has forgotten everything and only one-heartedly wishes to hear the weak dharma taught by the Buddha. They did not know the unusual things had just happened, so everyone was anxious to hear the teachings taught by the Buddha. Why so? Everyone has forgotten everything and only one-heartedly wishes to hear the weak dharma taught by the Buddha. They did not know the unusual things had just happened, so everyone was anxious to hear the teachings taught by the Buddha. Why so? Everyone has forgotten everything and only one-heartedly wishes to hear the weak dharma taught by the Buddha. They did not know the unusual things had just happened, so everyone was anxious to hear the teachings taught by the Buddha.

 

Kinh văn:  In the current world, the treasures are fearless and bright. Qianye Baolian was born in the light, and there are Buddha incarnations sitting together and proclaiming God .

Phonetic:  Vu during World War II respectfully told the fearless leader. Quang Trung was born in Thien Diep Bao Lien, a Buddha incarnated as an old lady.

Vietnamese translation: At that time, on World Religion released hundreds of virtues of fearless, precious and brilliant light. In the glory appeared a thousand-petaled lotus, on which the incarnation of Buddha was sitting cross-legged, declaring the mantra.

Lecture: At that time, on the empowerment, the Religion released a hundred precious and shining noble paths, symbolizing one hundred realms, and in the radiance, a thousand-petaled lotus was symbolized as a foot. These meanings will be explored gradually. From the throne of the Blessed One release hundreds of precious aura and from these precious aura emit light, fearlessness. The fearless light manifests the grandeur of inheritance, without fear. Capable, subjugate every foreign angel. Any mantra can not match this aura, what mantra of Ta-Pi-la-la Tien Brahma or the aftermath of the heavenly go again. In the direction of the golden glory also appears the golden lotus of a thousand wings, on which there is a Buddha incarnation sitting cross-legged. Sitting in the lotus position is sitting in a posture with your legs crossed. Sitting in this lotus position will generate immeasurable merit. The incarnation of the Buddha declares a mantra.

The Buddha declared the secret mantra that is the mantra-soliloquy. Shakyamuni Buddha used the Buddha incarnation to preach the mantra as a manifestation of a secret person in a secret person, a king among kings of a mantra. The mantra is a very important mantra. If you practice Buddhism and have to learn the mantra, you will find that you are not a useless person. If you do not study the Thu-lang-strict uncle, it will be the same as you climb a mountain with seven treasures: gold, silver, crystal, glass, nacre, chrysanthemum, onyx and return to two tables. barehanded. You have reached the top of the mountain, thought that you should get some gold, or pearls, then you hesitated or you should get silver, eventually you don't decide what to get the best, so you have to return empty-handed.

That is the situation of people who do not memorize Thu-Lang-strict. So, I hope you at least take the time to memorize the mantra-head-tomb. Not to mention that it only takes a few weeks of effort, but it can take a few years to memorize Thu-Lang-strict. It is very valuable, and the opportunity that you have encountered as it is now is very rare, very difficult to penetrate. That is "supreme even profound magic." There is nothing deeper, higher than this dharma. The Buddha used the mantra-Thu-strict to save Ananda who was the first witness of the arahantship. Let us now hear about the merit of the sitting position. There is a monk who is forced to chant and repent, which means he often receives a prayer of repentance when a dead family comes to the temple to appeal to help the dead cross the sea of ​​misery.

Monks in China often prefer to call these people "tang-tang-p'i", which comes from the sound of a type of qigong. The reason for inviting this chant is, of course, that the homeowner will pay a sum of money after each chanting. For example, the current price in Hong Kong for a day of chanting is at least one hundred Hong Kong dollars and it is very difficult to find a single monk. Monks who like to manage chanting like that really have to rotate to many places during the day, because the number of deaths is so great that monks are often invited to perform prayer services for the dead. Not as simple as in the US, just a priest or a pastor celebrates a funeral and that's all that is enough. In Hong Kong, they want to invite five or seven or ten or forty and fifty monks to their homes to chant prayers for the dead.

However, one day a monk of this type returned to the temple after a day of chanting prayers for the dead. When walking through a house, the dog in the yard barked. He heard the wife from inside the house telling the husband, "Who are you going to see?" The monk saw the husband look through the curtain and said, "Oh! Just a ghost who manages to chant sutras. The monk was past, but the words kept resounding in his ears. Why did he call the monk "a ghost who manages to chant sutras." Why didn't he call "Buddha specialized in chanting sutras"? When the monk continued on his way to the temple, it suddenly rained and he had to hide under a bridge. The monk thought, "We should meditate." Then he meditated in the lotus position. After sitting for a while, two demons came over. When he reached the place where the monk was meditating, the demons suddenly stopped. One demon said to the other: "There is a golden temple here. Hurry up! Pay homage! There are relics of Buddha in the golden temple. If we pay respect to the Buddha's relics, our karma will be eliminated. " So the two demons began to pay their respects, and after they bowed for a long time, the monk's leg, called the "ghost who managed to chant sutras," began to hurt. To be able to sit more comfortably, the monk changes his position of sitting cross-legged into a semi-old position, which is the left leg posture on the right thigh. This time the two demons came to pay homage, he found something strange. "Hey"! A devil said, "The golden temple has just turned into a silver temple. Do you realize that? ” "So the two demons began to pay their respects, and after they bowed for a long time, the monk's leg called the" ghost who managed to chant sutras "began to hurt. To be able to sit more comfortably, the monk changes his position of sitting cross-legged into a semi-old position, which is the left leg posture on the right thigh. This time the two demons came to pay homage, he found something strange. "Hey"! A devil said, "The golden temple has just turned into a silver temple. Do you realize that? ” "So the two demons started to pay their respects, after they bowed for a long time, the monk's leg called the" ghost who managed to chant sutras "began to hurt. In order to be able to sit more comfortably, the monk changes his position of sitting cross-legged into a semi-old position, which is the left foot posture on the right thigh. This time the two demons came to pay homage, he found something strange. "Hey"! A demon said, "The other golden temple has just turned into a silver temple. Do you realize that? ” “That golden temple has just transformed into a silver temple. Do you realize that? ” “That golden temple has just transformed into a silver temple. Do you realize that? ”

"So what?" The demon replied, "the silver temple is still valuable, we should pay homage!" Then both demons bowed down, worshiping for an hour and a half or an hour or just 20 minutes, without a clock so it was impossible to know. Even so, until the pain increases again and he loosens up resting, just like you used to do when you were meditating tired. The monk thought, "We should lie down for a moment." But at that moment, the two demons caught a glimpse of the temple they were bowing into and turned into a pool of mud. A devil cried out, "Hey! Look, hurry! Hit it! ” Realizing the two demons were about to hit him, the monk froze in fear, gently returning to sit neatly in the lotus position. Just then the two demons shouted in unison: It is true that the relics of the Buddha are in it. What a transformation game like a demon. The minute before that was the golden temple, The next minute is a silver pagoda, then it becomes a mud puddle. We'd better just pay our respects no matter what happens. ”, Then they bowed down until it was morning. This event had an impact on the monk - "the ghost manages to chant sutras." He sat thinking: "If you sit in the lotus position, it is a golden temple, if you sit with the semi-old posture, it is a silver temple, and if you do not sit with those two postures, nothing else but a puddle of mud. It is better to start practicing, not to manage chanting anymore. ” Then he buried himself in the subject immediately and meticulously took very seriously research. After a while, he was enlightened and was awarded the title of "Devil's Zen Master." Because if he were not threatened by the two demons, he would probably have elaborately delayed and would never succeed in the practice. then it became a puddle. We'd better just pay our respects no matter what happens. ”, Then they bowed down until it was morning. This event had an impact on the monk - "the ghost manages to chant sutras." He sat thinking: "If you sit in the lotus position, it is a golden temple, if you sit with the semi-old posture, it is a silver temple, and if you do not sit with those two postures, nothing else but a puddle of mud. It is better to start practicing, not to manage chanting. " Then he buried himself in the subject immediately and meticulously took very seriously research. After a while, he was enlightened and was awarded the title of "Devil's Zen Master." Because if he were not threatened by the two demons, he would probably have elaborately delayed and would never succeed in the practice. then it became a puddle. We'd better just pay our respects no matter what happens. ”, Then they bowed down until it was morning. This event had an impact on the monk - "the ghost manages to chant sutras." He sat thinking: "If you sit in the lotus position, it is a golden temple, if you sit with the semi-old posture, it is a silver temple, and if you do not sit with those two postures, nothing else but a puddle of mud. It is better to start practicing, not to manage chanting anymore. ” Then he buried himself in the subject immediately and meticulously took very seriously research. After a while, he was enlightened and was awarded the title of "Devil's Zen Master." Because if he were not threatened by the two demons, he would probably have elaborately delayed and would never succeed in the practice. We'd better just pay our respects no matter what happens. ”, Then they bowed down until it was morning. This event had an impact on the monk - "the ghost manages to chant sutras." He sat thinking: "If you sit in the lotus position, it is a golden temple, if you sit with the semi-old posture, it is a silver temple, and if you do not sit with those two postures, nothing else but a puddle of mud. It is better to start practicing, not to manage chanting. " Then he buried himself in the subject immediately and meticulously took very seriously research. After a while, he was enlightened and was awarded the title of "Devil's Zen Master." Because if he were not threatened by the two demons, he would probably have elaborately delayed and would never succeed in the practice. We'd better just pay our respects no matter what happens. ”, Then they bowed down until it was morning. This event had an impact on the monk - "the ghost manages to chant sutras." He sat thinking: "If you sit in the lotus position, it is a golden temple, if you sit with the semi-old posture, it is a silver temple, and if you do not sit with those two postures, nothing else but a puddle of mud. It is better to start practicing, not to manage chanting. " Then he buried himself in the subject immediately and meticulously took very seriously research. After a while, he was enlightened and was awarded the title of "Devil's Zen Master." Because if he were not threatened by the two demons, he would probably have elaborately delayed and would never succeed in the practice. This event had an impact on the monk - "the ghost manages to chant sutras." He sat thinking: "If you sit in the lotus position, it is a golden temple, if you sit with the semi-old posture, it is a silver temple, and if you do not sit with those two postures, nothing else but a puddle of mud. It is better to start practicing, not to manage chanting. " Then he buried himself in the subject immediately and meticulously took very seriously research. After a while, he was enlightened and was awarded the title of "Devil's Zen Master." Because if he were not threatened by the two demons, he would probably have elaborately delayed and would never succeed in the practice. This event had an impact on the monk - "the ghost manages to chant sutras." He sat thinking: "If you sit in the lotus position, it is a golden temple, if you sit with the semi-old posture, it is a silver temple, and if you do not sit with those two postures, nothing else but a puddle of mud. It is better to start practicing, not to manage chanting. " Then he buried himself in the subject immediately and meticulously took very seriously research. After a while, he was enlightened and was awarded the title of "Devil's Zen Master." Because if he were not threatened by the two demons, he would probably have elaborately delayed and would never succeed in the practice. if you sit in a semi-old posture, it is a silver temple, and if you don't sit with those two postures, there is nothing but a pool of mud. It is better to start practicing, not to manage chanting. " Then he buried himself in the subject immediately and meticulously took very seriously research. After a while, he was enlightened and was awarded the title of "Devil's Zen Master." Because if he were not threatened by the two demons, he would probably have elaborately delayed and would never succeed in the practice. if you sit in a semi-old posture, it is a silver temple, and if you don't sit with those two postures, there is nothing but a pool of mud. It is better to start practicing, not to manage chanting. " Then he buried himself in the subject immediately and meticulously took very seriously research. After a while, he was enlightened and was awarded the title of "Devil's Zen Master." Because if he were not threatened by the two demons, he would probably have elaborately delayed and would never succeed in the practice.

 

Kinh văn: The  manjusri of Manjusri will go to the guards , and the  evils will be eliminated ,  and Tiang Ananda and Modena will return to the Buddhist temple.

Phonetic:  Sac Van-enemies-professor-profit similar to the past. Mantra annihilation. Thought Ananda Nan-post-old rules of the Buddha.

Vietnamese translation: The Buddha taught Mr. Van-feudal-professor-benefit to bring the mantra to save Ananda, causing the evil uncle to be destroyed, and led Ananda and his daughter Magdama to the Buddha.

Lecture: It takes a person with a great deal of wisdom to save an ignorant person. Although Ananda had witnessed the result of the arahant, but his strength was not enough to avoid being enthralled by the evil spirit of Magdalene. In order to save Ananda, the Buddha had to manifest a hundred thousand treasures of generosity with a thousand-petaled lotus, including the Buddha incarnation, sitting on a proclamation of the mantras. However, Ananda was far away, so the Buddha needed a member of the Sangha to bring the mantra to the Buddha. He went to the prostitute and the house of Magdalene to rescue Ananda. The mantras-lang-chant has only a few lines that immediately destroy the pagan magic. Here, the effect of the spell is unmatched. So when the Bodhisattva Van-enemies-professor-profit to the old-age Ma-house proclaims the mantra Thu-lang-strict, causing the evil to immediately destroy. Aeon's uncle was no longer in effect, and A-nan awakened. The Bodhisattva Van-enemies-professor-profit also had to bring Ananda and his daughter Magdama to the place of the Buddha. Ananda was enraptured by the evil spell and was about to fall into a trap, so Ananda was disoriented and didn't know where he was, as if he had just woken up after a dream. So Bo-slapped Van-enemies-professor-profit to help Ananda, grabbed and pulled Ananda up.

You will ask, "Why is Bodhisattva Van-enemy-professor-encouraging the daughter of Magdalenè?" If Mr. Van-revenge-professor-profit does not encourage Ma-old at that time, then her life will probably face many difficulties and perhaps the reason is due to him. She is so distraught, maybe she will kill Mr. Van-enemies-professor-profit for taking away the person she loves so much. At that time, he himself had reassured her, she would be alone with herself. Who knows what she'll do when she's jealous. So Bo-slapped Van-enemies-professor-profit said: “She is a very beautiful girl. I see you as an honest woman, come with me and we will talk to Buddha and will ask the Blessed One to help her satisfy her will. I'll tell you something, everything will be fine, I'm sure of that. ”

He was very careful with words, skillful in using the means, very discreet and clever, so she did not get angry and wanted to destroy her life. Thanks to Mr. Van-feudal-professor-interest for Ananda and advised the daughter of Magdalene, they returned to the Buddha, the monastery in the garden of States. From the phrase "As far as literature falls - As I actually heard" to the phrase "rules of the Buddha-place of Buddha" is called "Part itself." The self part includes:

Credits self: is the full statement of the six achievements, proving that this sutta is authentic by the Buddha. This whole "self" can also be called the "postscript" part, even though it is located at the beginning of the sutta.

You will ask: "So it will be contradictory - why is there two parts" self "and" postscript "in the same place?" Because when the Buddha said this sutta, the "self" part does not exist. When Ananda was practicing the Sutta Pitaka, this part came from this reason that part was called the "postscript."

This part is also known as "Self-understanding" because the other sutras are also similar. It is also known as the "Priory Sutta", the beginning of the text itself, even though it was until the time when Ananda was practicing the classics before he had the "Sutta Text" (the part added after the practice). menstruation). The second part of the "self" is called the "spontaneous arising" explaining the predestined relationship between Ananda and the daughter of Magdalene leading to the Buddha's prayer of this sutta.

This is very important for those who learn the Dharma to easily distinguish different parts of the text. In this way, you can easily "penetrate the suttas," making you "intellectually like the sea." In fact, you should think like this: "You yourself have said this sutta, the morality in the sutras comes from your mind." If you think that way, your sutra and your mind have formed into one slab, so there is no "deep" and no "shallow." You will no longer see learning sutras as misery, but just a very ordinary thing. The Dharma texts in this Sutra-Thu-serious business are very beautiful. In all of the Chinese ancient works, such as the Four Books and the Five Sutras are very good. But in my life, I like this text the most. Master Hengding, my disciple in Hong Kong, can recite this sutta from beginning to end without stumbling on a single word. He also recited the Lotus Sutra. He studied these sutras for five years. I consider the Sutta-Lang-strict Sutta the most wonderful literature. Those who want to learn Chinese should not miss this opportunity to infiltrate the Sutta Pitaka. Anyone who wants to master Chinese grammar must understand the whole of Chinese literature.

 

Kinh văn:  Ananda saw the Buddha , weeping and weeping , and hatred has no beginning. It has always been heard , but not fully. Yin Qin invited the ten parties to come to Bodhidharma , and  it was initially convenient for Miao She to take his Samadhi.

Phonetic:  A-nan Buddha, prostrate, khaki, endless anger. The most multidisciplinary direction, the whole force. Grace need to reveal the cross Tathagata privileged to become Bodhi, marvelous far-ma-tha tam-ma meditation-na dark medium means.

Vietnamese translation: Ananda bowed to the Buddha, regretted from beginning to now, only one way of studying and remembering a lot, so it has not been fully energized. Ananda now graciously invites the Buddha to teach the Dharma of reckless meditation, (tam), tam-ma (shop) and meditation-na (meditation) as the first wonderful means of the Tathagata. have practiced that Bodhi evidence.

Lecture: Bo-slapped Van-vengeance-profit-interest brought the mantra-Lang-strict to rescue Ananda. After a while on the way back, when a cool breeze blew, patting his face made A-nan wake up from his dream. They have returned to the Crystal World. Ananda saw the Buddha, bowed to him, and regretted it. Ananda's pain was intense, the sadness came from her heart and Ananda cried out loudly. Very regretful. The best word in this passage is the word anger (恨), which indicates that Ananda was awakened. If Ananda did not regret it, then when Ananda returned to the Pure Land, Ananda would not have sincerely realized his faults. Ananda could return to the monastery as if nothing had happened, and could create a screen to hide the work. But the best thing about Ananda is that he did not set up a hidden screen. Ananda went back to the Buddha and pay homage to hide nothing, knowing that I have to correct mistakes and change my previous practice. Ananda wanted the Buddha to teach the true path of cultivation. Thus, later Ananda was enlightened. From beginninglessness to now means not only this time in this life, but from so many lives many lifetimes in the past, from the time that Ananda had just received his body. No one knows when the time was, so that time is considered to be beginningless. Only one direction like to learn and remember much. so that time is considered to be beginningless (no beginning). Only one direction like to learn and remember much. so that time is considered as beginningless (no beginning). Only one direction like to learn and remember much.

In life after life, time after time, Ananda was so focused on her studies, to the point that she gained "broad learning, much memory" but was indifferent to her practice. Should not be integrity integrity.

It is the concentration, the power of A-nan very weak, extremely immature. Fortunately, Shakyamuni Buddha rescued Ananda, so Ananda reverently sowed five stems close to the earth, showing respect to the Buddha with both body and mind. Ananda now graciously reveres the Buddha to teach the practice of Samatha (pointing), Tam ma (contemplation) and Dhyana (meditation) as the initial miraculous means of the ten Tathagata paths that have attained enlightenment of Bodhi. Ananda respectfully bowed to the Buddha many times, no longer a little late. Then Ananda respectfully requested the Buddha to explain the teachings that the Buddhas of the ten directions practiced and attained Bodhi. Ananda did not invite the Tathagata all over the ten directions to present the teachings only; You should not skim through this passage. If Ananda reveals that the Tathagatas in the ten directions only present the teachings, then try to ask what Shakyamuni Buddha did here? Ananda was a disciple of Buddha.

Did A-nan forget the Buddha right in front of his eyes and look for other Buddhas as far as ten directions? No, the sutta says that Ananda returned to pray to the Buddha to teach the teachings that the Tathagata in the ten directions depended on and practiced to realize the Bodhi religion. Ananda did not know how to use the practice to be enlightened. But Ananda knew three types of concentration: xa-ma-tha (samatha) (only), tam-ma-bat-topic (samāpatti, custom) and meditation-na (dhyana). Should Ananda raised, praised the three types of high praise. As soon as Shakyamuni Buddha heard the request, he knew that Ananda was an outsider: Ananda did not know about the practice of concentration to be enlightened. What type of practice to attain enlightenment? That is the Prime Minister-grave-grave. Just because Ananda did not know the seriousness of the Mankind, so that he almost caused obstacles as the text said.

Ananda wanted to know the method of means for the primitive, which is the easiest way to start practicing, the simplest method to enter into elaborate.

Some people immediately judged, "Ananda focused only on learning and remembering much and eventually almost ended with perversion."

They said, "So much learning is useless. I just focus on concentrating, there's no need to learn anything. ” This is a biased view, not true to the Middle Way spirit. The doctrine that is compatible with the Middle Way is not too much to the right and not to the left. Neither attaches importance to the front nor appreciates the back. Ananda was criticized for focusing on studying and neglecting cultivation. If you specialize in concentration and neglect your studies, then wisdom is not born. You must study to gain wisdom, and at the same time you must cultivate to get concentration, those two energies are unified. At Buddhism Lecture Hall we study the scriptures and meditate. By getting out of everything, not letting your mind wander around the South, North, East and West, you can completely concentrate your mind on the Buddha Dharma. Do not waste valuable time. Don't chat about tales, don't do useless things. You cannot draw a square and a circle without a compas. Also you have to follow the rules of meticulous practice every day. In the meditation hall, when the wooden board is broken three times, it is a pure command. During that time, no one is allowed to speak, and the one who violates it will receive a beating (white attack) by Vajrapani. When the wooden board is broken, it is a clear command. During that time, no one is allowed to speak, and the one who violates it will receive a beating (white attack) by Vajrapani. When the wooden board is broken, it is a clear command. During that time, no one is allowed to speak, and the one who violates it will receive a beating (white attack) by Vajrapani.

You say, "He can't beat me like that." Diamond Bodhisattva did not hit with anger. But they do so to make things more serious. So everyone must be careful, sincere in accordance with the law. When the rules are strictly followed, it is easy to practice. Do not be underestimated. People who come to this conference basically have very good character, but just to prevent some people from forgetting the rules, I have to repeat. In the course of ignoring all things to learn the Sutta-chanting Sutta, one should apply one-pointedly to the meditation itself. If you do, I guarantee there will be inspiration and you will achieve the result. If not achieve enlightenment, it is also enlightened. You will not suffer a loss of merit. If you are wholeheartedly and single-mindedly throughout the study and elaborate, surely you will benefit a lot. I do not lie to you. However, if you do not follow the rules, you will be like "Mongolian people go to the theater" and do not remember anything at all. (When someone was completely bewildered at not knowing anything, the Chinese used this term to describe as the Mongols entered the theater to watch Chinese performers and then went out without understanding anything.)

You have come from so far away, to ask for nothing other than to study Buddhism. It made me so happy, so happy that no matter how much I suffered, I didn't mind. During the conference of the Lankan Sutra, I vow to give my utmost to study and explain the Sutra of the Lankan Sutra, to develop the Sutta for you to understand. My aspiration is for all of you to benefit from the Buddha Dharma. However, whether I preach or not, it is up to you. If you don't like to listen, I cannot help you because I am not you and you are not me. You can say that you are me and I am you. What happened? Because we are all correlated, we breathe the same atmosphere. Thinking like that, everyone became one, you don't get in my way and I am not in your way. Everyone study Buddhism together and get enlightened together. If there is one of you who is not enlightened, my vow is not fulfilled. You should take care to find out if the Buddha Law is deep or shallow. You should think: "If I understand, I will study more deeply, and if I do not understand the sutta, I want to understand more." Understanding a little bit is still a lot better than not understanding at all. You should remind yourself: “If I understand only one word in the Sutta that the Wizard is teaching about things that I have not previously understood, it is worth it. I have benefited. ” The value of a single word is hard to describe. Everyone study Buddhism together and get enlightened together. If there is one of you who is not enlightened, my vow is not fulfilled. You should take care to find out if the Buddha Law is deep or shallow. You should think, "If I understand, I will study more deeply, and if I do not understand the sutta, I want to understand more." Understanding a little bit is still a lot better than not understanding at all. You should remind yourself: “If I understand only one word in the Sutta that the Wizard is teaching about things that I have not previously understood, it is worth it. I have benefited. ” The value of a single word is hard to describe. Everyone study Buddhism together and get enlightened together. If there is one of you who is not enlightened, my vow is not fulfilled. You should take care to find out if the Buddha Law is deep or shallow. You should think, "If I understand, I will study more deeply, and if I do not understand the sutta, I want to understand more." Understanding a little bit is still a lot better than not understanding at all. You should remind yourself: “If I understand only one word in the Sutta that the Wizard is teaching about things that I have not previously understood, it is worth it. I have benefited. ” The value of a single word is hard to describe. You should take care to find out if the Buddha Law is deep or shallow. You should think, "If I understand, I will study more deeply, and if I do not understand the sutta, I want to understand more." Understanding a little bit is still a lot better than not understanding at all. You should remind yourself: “If I understand only one word in the Sutta that the Wizard is teaching about things that I have not understood before, it is worth it. I have benefited. ” The value of a single word is hard to describe. You should take care to find out if the Buddha Law is deep or shallow. You should think: "If I understand, I will study more deeply, and if I do not understand the sutta, I want to understand more." Understanding a little bit is still a lot better than not understanding at all. You should remind yourself: “If I understand only one word in the Sutta that the Wizard is teaching about things that I have not understood before, it is worth it. I have benefited. ” The value of a single word is hard to describe. “If I can understand only one word of the sermon that the Wizard is teaching about things that I have not previously understood, it is worth it. I have benefited. ” The value of a single word is hard to describe. “If I can understand only one word of the sermon that the Wizard is teaching about things that I have not previously understood, it is worth it. I have benefited. ” The value of a single word is hard to describe.

Why could Ananda not succumb to the evil spirit of Fairy? Although Ananda has achieved the result of an Arhat? That is because in the past, when practicing the concentration, Ananda used the mind to elaborate, and the consciousness is also the object of birth and death, so it did not reach the end. When using the practice of concentration by conquering the mind as a "consistent" practice of the Tendai teaching, it is of the eighth consciousness. That method manifests the nature of non-living undying. When you aim at that immortal being that practices concentration to be immortal, that is true, new from being rotated by the external environment. But in all things, Ananda could only handle it with the conscious mind. Until listening to the Buddha's discourse, Ananda also used his consciousness to memorize what the Buddha taught. But the conscious mind cannot bring us to a definitive solution. So when Ananda met a ghost, Ananda was not immediately aware of the situation. It is very important for religious people to immediately recognize all the realms happening. If you are aware of all realms as soon as they appear, you cannot be wronged by them. The predestined relationship cannot make you waver. Concentration will conquer any realm whether that realm is good, bad, intentional or unintended. Even in all those situations, your mind is, "As if unmoving, willow will often discern." That is the true foot. If you are aware of all realms as soon as they appear, you cannot be wronged by them. The predestined relationship cannot make you waver. Concentration will conquer any realm whether that realm is good, bad, intentional or unintended. Even in all those situations, your mind is, "As if unmoving, willow will often discern." That is the true foot. If you are aware of all realms as soon as they appear, you cannot be wronged by them. Fate cannot make you waver. Concentration will conquer any realm whether that realm is good, bad, intentional or unintended. Even in all those situations, your mind is, "As if unmoving, willow will often discern." That is the true foot.

If the happy scene makes you happy, then you have been transferred. If you keep your mind, don't jump from happy to angry, from sad to peaceful, so your mind is not wavered by the situation. The mind is not affected by external circumstances like the inner mirror; when things come immediately reflect, when things are no longer, the mirror is still a mirror "things hybrid rules, things blocking rules." The essence of the mirror is always transparent, unpolluted. Having the power of concentration, the mind without wavering is to have true wisdom, to communicate everything. It is very important to understand this. Xa-ma-tha is Sanskrit, Han translated as static. However, it is the "tranquility" due to the effort to use the public that has been achieved, practitioners achieve this type of concentration by suppressing, suspending the mind and consciousness, not giving rise to delusions. So that is not ultimate destiny. That is just the method of means of the Second Vehicle that Buddha taught in the first period. Tam-ma (samāpatti) is Sanskrit, Chinese translation is "contemplation", such as contemplation of twelve conditions or the Four Noble Truths.

Zen-na: Sanskrit is (dhyāna), Chinese translation is "thinking tu" means using the mind to think and visualize, also known as tu "just shop." Practitioners use the mind to monitor the coming, passing, arising and passing of ideas. Very similar to the "just" practice of Tong Thien Thai, guidelines only tam tam, tam consistent: no, fake, central. Basic doctrine is not inherently different, but this custom is not comparable with the Lanken-solemn determination. Zen-na is retreats. Now practice according to the static meditation, also known as meditation na. But meditation-na practice is radical and also non-radical France. Every Hinayana uses the mind to practice meditation, but the mind consciousness is the object of arising and passing away, so this practice is not permanent.

You will ask: - So, what dharma should we practice? - Practicing according to the Prime Minister's law-of-strict determination. - How can you practice according to the Prime Minister's law-of-solemnity? The text will gradually explain clearly. If you attend the sutta lecture and understand the sūtra well, then you will know how to practice in order to have the Great Bodhisattva Sutta. You should not allow yourself to be in a state of stupor. That's when you don't know where to start.

 

Kinh văn:  At that time, there were Hengsha Bodhisattva and the Arahant of all ten directions , and Phizhi Buddha. All wish to hear.  Sit back and accept the decree in silence.

Phonetic:  Pre-existing possession sa sa Bodhisattva access to the cross of a-la-Han, Bich-chi Buddha class, mocking vows. Rotten co-ordinates only holy life.

Vietnamese translation: At that time there were thousands of sa Bodhisattvas, the great a-la-Han, Bich-chi Buddha ... all over the ten directions, all yearning to hear. All sat silently waiting to hear the Buddha's instructions.

Teaching: At that time, when Ananda asked Buddha to teach the dharma of the Tathagatas in the ten directions, how did he practice to witness the Bodhi fruit? That is true enlightenment. You have heard a lot of bodhisattvas teaching like the number of Ganges sand coming to the festival, which means there are many Bodhisattvas coming to the festival. The Ganges is miles and miles wide and the sand at the banks of the river is as fine as flour, as small as mote particles. When there are storms, sand and stone fly blindly, as dangerous as sandstorms in the desert. Now you figure out how many fine, small grains of sand, like that, within a 15-mile wide riverbank. Even the most modern computer might not be able to calculate such calculations. Because the Ganges sands cannot be counted, it is often expressed as an unrealistic number that surpasses all counts. Bodhisattva (Bodhisattva), Han translates as "sentient beings" who is enlightened, also known as "sentient beings" who helps sentient beings to be enlightened. " No matter how bad people treat Bodhisattva, Bodhisattva does not oppose them. Bo-slaps never angry, never angry. The mind of the Bodhisattva is broad and steadfast. Bodhisattva is also known as the "great artist", because they have a great vow to become a Bodhisattva.

Ten directions, in the A-di-da business mentions the Buddhas of the six directions, not the ten directions. The six directions are from East to South West, above and below. There are four more directions: Northeast, Southeast, Northwest, Southwest. However, this ancient capital is not a method. The earth is round, how can it be established? But Buddha said to ten directions. Also, I say the round earth is an unfounded fact, so don't rely on what I say. In fact, the world is born from a single source of energy, everything is saved from the Great Light Museum, ie the Tathagata, in which there is no East, West, South, North or four directions or directions. up and down. That is my interpretation, it may not be right. In this conference, not only the small arahants attend but also the great arahats, their power is very big,

A-la-Han has three meanings: 1. Application: They deserve to enjoy the items of gods and humans who make offerings. Now do Bhikkhu-khưu often begging alms in the real world. And the earth is a-la-Han, "worthy of enjoying offerings from gods and humankind."

2. Thieves: Buddha taught us not to kill. So is it illegal or not? Is not. In this case it is the elimination of the enemy inside of your mind, not the outer enemy. You will ask, "What is the enemy inside of you?

These are the ignorant and disturbing enemies and the six kinds of enemies: eyes, ears, nose, tongue, body and mind. They looted without you knowing. You don't recognize that bandit, but when your eyes see the scenery, your mental energy is often abundant, but when you start exposing yourself to too many scenes the enemy robs from your eyes you will rob your precious treasure. When you hear too many sounds at all times, your hearing is scattered and the energy is also stolen. You should not say, "My eyes are my best friend and my ears always help me, my nose smells everything and my tongue distinguishes flavors, they are all very helpful." Not so, these six bandits stole your ultimate true treasure. It steals your property without your knowledge.

You also say, "Don't yell at him for stealing my property!" This is a very important point that I want to mention. Make no mistake that I'm just kidding. If you don't lose these things, you have become Buddha long ago. Take a look, think carefully. You feel you have not lost anything or what? Good, I know what you lost is priceless wealth. Money cannot be bought. You have lost that precious thing and still think everything is fine. "My eyes are far away very clearly and brighter than everyone else's eyes." You say that and think this is good, but the clearer your eyes see, the more lost your spirit will be. At this point you will say, "Dharma Master, it is enough for you to teach Dharma for a while. You have not been able to say anything with a bit of morality." Because you don't understand what I am saying, so of course you think that comment is not ethical at all. Wait until you understand what I have said before you see what I say are all true morality.

3. Infertility: Arhat is neither born nor destroyed. They are not an object of birth and death. They have proven infertility. They no longer have to go through life and death. That is: "the work has been done, no longer have the body after life" (the reasoning, real life after property). They are no longer in the three realms, although they have not yet witnessed the supreme righteous awareness. In the Sutta, the Four Deces, the Buddha taught, "You should not believe your mind, your mind is not trustworthy." Until the a-la-drought, then you can trust your mind. "

You will ask, "Why not believe in your own mind?" Because your mind is all delusion, believe in delusion, you will do delusion. If you don't believe in delusion, if you don't believe in your own mind, then you will be free from samsara.

"When can I believe in my mind?" Once you have attained the fourth fruit of the arahant you can believe in your own mind. When that is not so, you should not believe in yourself but rely on the advice of the wise men. All you need to do is listen to the teachings of the wise men. Pratyekabuddha is enlightened ones, enlightened by practicing the twelve conditions. Wishing to hear, all retreated to a silent seat waiting to hear the Buddha's instruction. There are many, not just one or two people, who want to hear the sound of the dharma, the miraculous holy teaching, the secret of the Buddha. They really wanted to listen, they sat silently on one side to hear the Buddha speaking.

 

Kinh văn:  Ershi Shizun was among the masses, with  golden arms ,  Mo Ananda, and Ananda and the masses informed :  Sanma nominated the Great Buddha Dingding , the  king of Shurangama, with all lines and ten directions, which is beyond the mysterious road. Ru Jin listens. Ananda topped the mercy.

Phonetic:  World Religion in the middle mass. A beautiful little metal letter of A-nan. A-nan advertising to the masses: "Property tam-ma-title Great Buddha prostrate Prime-tomb-royal, specific ten thousand happy cross Tathagata most subjects of the supernatural marvelous dignity, like metal hearing hearing. ” Ananda worshiping life expectancy from only.

Vietnamese translation: At that time, the Blessed One extended his yellow arm and stroked Ananda, saying to Ananda and the masses, "There is a three-minded dharma, called the Great Buddha ảnhmodelship. serious king, full of thousands of virtues, is a solemn method of magic that ten Tathagata all from there to save, now he should listen carefully. " Ananda bowed, respectfully listened to the compassionate teachings of the Blessed One.

Lecture: Normally, this passage was on the back, but Old Tao magician Vien Anh realized that it would be inappropriate to put it here. I (HT. Tuyen Hoa) read carefully many times, it is reasonable to include this paragraph for teaching. Then it means that when the great arahants and the great bodhisattvas as much as the number of Ganges sands in the ten directions come to the assembly, they are eager to listen to the wonderful teachings of the Tathagata. And when Ananda prayed to the Buddha to explain the minimum means that the Tathagata of the ten directions practiced to witness the miraculous offerings of ma-tha-tam-tam and meditation-na. That was when the Blessed One stretched out the yellow arm and stroked Ananda. The Buddha's arm is inherently golden, not yellow due to metal plating. In Buddhism, rubbing the head of the symbol of compassion protects all sentient beings. Now the Buddha is also like that, showing his love, but not ordinary love but more than that, it is a great compassion, protection and protection covering all sentient beings, causing the demons to be eliminated. It is not the selfish, tragic love that people often think of. Please pay close attention to this point. Of all the types of love in the world, parental love for children is the strongest love. No matter how bad the children treat their parents, they forgive them all. "It's a child!" Parents often comfort themselves like that. "He doesn't know anything!" Even when children beat their father and scold their mother, they just looked at them in a funny way, not thinking that they were doing anything wrong. caused the demons to be eliminated. It is not the selfish, tragic love that people often think of. Please pay close attention to this point. Of all the types of love in the world, parental love for children is the strongest love. No matter how bad the children treat their parents, they forgive them all. "It's a child!" Parents often comfort themselves like that. "He doesn't know anything!" Even when children beat their father and scold their mother, they just looked at them in a funny way, not thinking that they were doing anything wrong. caused the demons to be eliminated. It is not the selfish, tragic love that people often think of. Please pay close attention to this point. Of all the types of love in the world, parental love for children is the strongest love. No matter how bad the children treat their parents, they forgive them all. "It's a child!" Parents often comfort themselves like that. "He doesn't know anything!" Even when children beat their father and scold their mother, they just looked at them in a funny way, not thinking that they were doing anything wrong. "It's a child!" Parents often comfort themselves like that. "He doesn't know anything!" Even when children beat their father and scold their mother, they just looked at them in a funny way, not thinking that they were doing anything wrong. "It's a child!" Parents often comfort themselves like that. "He doesn't know anything!" Even when children beat their father and scold their mother, they just looked at them in a funny way, not thinking that they were doing anything wrong.

You will ask, "Why do parents think that way? Because they love their children so much. Parental love for children deeper, stronger than the love between husband and wife. In this respect, I am very surprised to Americans. Until the children are eighteen years old, it is completely allowed to be independent. Sometimes parents no longer care about their children at that age. It is a very good, very good thing to encourage your children to be independent. The important issue is that children at that age often do not have enough experience to make informed assertions so they are easily caught in the wrong direction. It is easily attracted to the current temptations or attracted by indecent friends. Once drowned in mud, it's not easy to come back to yourself. The current result in the US there are many young people who do not recognize their country. They do not care about the meaning of the family, they do not even know what they are. From morning to night, they only smoke LSD and smoke marijuana and other drugs to the point that they lose their pure innocence, completely lost in consciousness. If asked what they could do for their country. They will say, "What has my country done for me?" If you ask them about your family. They will answer, "I have no family."

You can understand that they just left the family, so of course they don't have a family, so they claim they don't have a family. They fell into a great void. I find them pitiful. The Buddha loves and protects all sentient beings even stronger than the hearts of their parents. Buddha rubbed his head as a symbol of that protective love. It only takes one injection to infuse the person to give life to blood and energy, so when the Buddha rubbed his head, the radiance emitted from his hand would dispel all the gloom. in mind. In that way, Buddha took you away from the evil path and increased the good roots in your mind.

You will lament: "I have missed my chance, if I was born during the time of Buddha's life, I would probably ask the Buddha to rub my head, all negative karma will be eliminated and good." the base will grow. ” Who said that you were not born during the Buddha's life? Who said you were born until now? You should not blame anyone but blame yourself. It is useless to have regrets. Do not regret anymore, can not resent others, can not blame God and should not blame Buddha.

Now we are born, so now we have to study Buddhism. If we have great devotion. The Buddha will manifest and reassure to show compassion for all sentient beings. Although the Buddha entered nirvana, his true teachings are still prevalent throughout the world. You should not think that the Buddha has abandoned us, the Buddha always exists around us, just because we cannot see him. If in every daily work, sitting, eating, and dressing are practiced in the dharmakaya dharma, then we have been living with Buddha. It is only because the naked eye of ordinary people do not have the magical power to see Buddha. The Buddha stroked Ananda, saying to Ananda, together with the masses, "There is a kind of samadhi (tam-ma-topic) called the Buddha-prostration of Thu-lang-king, full of happiness, is a solemn, marvelous method, from which the Ten Tathagata all come from there. " Not only Ananda, but everyone in the conference, the great billion-khưu great Bodhisattva, the king, the great god, the patriarch are all taught by Buddha boss all types of concentration in the practice. All Tathagata all over the ten directions have attained the miraculous Buddhahood thanks to this miraculous victory.

Now he should listen carefully: Buddha told Ananda "Pay close attention to listen carefully! Do not be absent-minded when listening to the Tathagata lecture, please bring all the mental energy that attention listened. Do not arise to delusion. Do not sit here during lectures and wander through the streets. Ananda bowed, respectfully listened to the compassionate teachings of the Blessed One. When Ananda heard the Blessed One teach such a teaching, Ananda stood up and bowed respectfully to the Buddha, respectfully waiting for the noble instruction, Ananda still bowed respectfully to the Buddha waiting to hear the Dharma. Magical world of the prime Religion-lang-serious, is the king in all subjects.

 

Kinh văn:  The Buddha told Ananda : " thou me with gas ,  feeling both spend with the family , had the heart and ,  in my law ,  see what wins phase ,  Dayton loving homes ridden world ?"

Phonetic:  Buddha A-nan fox, such as gas, pure natural army wheel, the primary mind, the idea of ​​Chinese law, Ha victory over generals, felling the world deeply love? "

Vietnamese Translation: Buddha told Ananda: "You and Tathagata are brothers of the same lineage, when you first started to practice in the teachings of Tathagata, what points of vengeance did you abandon so deeply in love? time to become a renunciate? ”

Lecture: Ananda reverently waited to hear the compassionate instruction of the Buddha. But first the Buddha asked the original reason why Ananda was born. The Buddha told Ananda, "You and Tathagata are brothers of the same lineage." Ananda and Buddha were brothers and sisters. Buddha said to Ananda, "You and I are like brothers." When people say "brothers and sisters of the same lineage", that is, in the world, kinship is more important than everything else. Such types of relative relationships create a natural cycle of reincarnation. After you become a son or daughter in a family, you will become a parent in that family. And if you are filial to your parents, then your children will be happy with you later. If you are not filial to your parents, your children will not be filial to you later.

In China, filial piety is considered the basis of good deeds. In Chinese literature, there are stories of Twenty-Four Filial Children, such as the following story: "Tang Xiang cries for a melon": The parents of Tang Xiang are ill, like to eat watermelon, a melon that is grown a lot. in northern China. However, when it was winter, snow covered the ground, how to get watermelon? So Tang Xiang had to sow the melon seeds into the frozen ground, then cover himself on the ground to make the ice melt, and then began to mourn: "May the melon seeds sprout quickly, bear fruit to give my parents ate it and recovered. Tang Xiang complained, crying bitterly until a miracle happened. Nothing else, it is the inspiration from the bodhisattvas, the Buddhas, or from the demons. At that moment, a melon sprouted, grew up, ripen gradually so that Duong Tuong can pick it up and give it to parents to use. It is the miraculous touch in response to the sincere desire of the filial son. So people often narrated: "Khong Khong pass through" to talk about filial piety. The story of "Manh Tong crying bamboo shoots" is as follows: Manh Tong's parents like to eat bamboo shoots, he cannot find anywhere. He went to the bamboo groove and cried. He cried until a sprout of bamboo shoots sprung from his tears. The strange situation could not understand that. Don't expect to understand with mind. Since then there is the product "Mạnh Tông crying bamboo shoots." He went to the bamboo groove and cried. He cried until a sprout of bamboo shoots sprung from his tears. The strange situation could not understand that. Don't expect to understand with mind. Since then there is the product "Mạnh Tông crying bamboo shoots." He went to the bamboo groove and cried. He cried until a sprout of bamboo shoots sprung from his tears. The strange situation could not understand that. Don't expect to understand with mind. Since then there is the product "Mạnh Tông crying bamboo shoots."

Vuong Tuong, both parents were seriously ill In the freezing winter, parents ate carp. Wang Xiang was too poor to have money to buy. The water in the rivers and lakes froze, so he took off his shirt and lay on the snow. In northern China the ice was very thick in the winter, but his body temperature melted the ice. That way, he caught the carp from the cracked ice. But suddenly a carp from the melting ice jumped. Wang Xiang ran home with fish and told his parents about what happened. Vuong Tuong's parents said, "We will not eat this fish anymore, because this fish may be the son of the Dragon King sent to us." Then bring the fish to free. Although they did not eat, their illness was relieved immediately. That is "Wang Xiang." True filial piety can touch Heaven. Boy, Girls should pay special attention to practicing filial piety. King Thuan of China was a filial piety, so much so that the elephants in the forest came down to help him plow the fields, the birds also helped him sow seeds.

When he first started to practice in the teachings of Tathagata, what points of vengeance did he see that he renounced deep worldly love and renunciation? The Buddha asked Ananda, first of all what caused him to give up worldly sentiments to live as a monk, what state of vengeance did he feel that made him ordained? In this life, the love of parents and children is great and the love between husband and wife is also very strong. If people have the ability to convert the feelings between husband and wife to the love of studying Buddhism, then there is no one who cannot realize it. Unfortunately, most people do not do so. If you can do that, it is unbelievably good.

 

Kinh văn:  Ananda Baifo : I see the Tathagata 32 phase ,  Shengmiao special absolutely ,  body thoroughly reflect like a ballad drama.

Phonetic:  A-nan white Buddha: Self-Tathagata Tathagata, the Twelve Generals, wins the marvelous enemy, the radical form of light as li.

Vietnamese translator: A-nan white Buddha: "White World Religion, because I saw thirty-two good generals won the wonderful magic of Tathagata, bright, transparent shape like a jade crystal."

Teaching: "Speak quickly" Buddha said: "Don't think, just say something that made you renunciate?" Because Ananda was prepared to answer in a simple way, Ananda asked Buddha: "White World Religion, because I saw thirty-two excellent generals in the marvelous victory of Tathagata." on the head emerging as humiliation, to the perfectly balanced appearance, to thirty-two good generals and eighty solemn beauty of the Buddha body, those thirty-two good generals are very vengeful, wonderful, wonderful. , more beautiful than anything that Ananda saw. Ananda said, "Nothing in the world can be compared to the dignified and perfect appearance like the body of the Tathagata." The Sambhogakaya Buddha is a luminous, transparent form like a jade crystal.

 

Kinh văn: Chang Ziwei thinks  that  this phase is not born of love .  Why ? The  desire is turbid and turbulent , and the  blood is chaotic. There can be no Shengjin Miaoming purple gold gathering. It is to shave off the Buddha with thirst .

Phonetic:  Often self-thinking, trying non-market physiognomy craving birth. Trying to try? coarse air education, fine sexual intercourse, blood disorders. Infertility arises a marvelous convergence of optical convergence. Market of thirst for threshold of Buddha lost touch.

Vietnamese translation: I often think that these good generals are not born of craving. What happened? Because lust is rough and heavy. From the filth and filthy intercourse made a mess of blood. From there it is impossible to produce a victorious, pure, radiant body like this purple gold block, so that I have quite a threshold, according to the Buddhist monk.

Lecture: When Ananda often thought that these good generals could not be born of craving. Ananda often used the discriminating mind of the sublime sublime, the sublime mind to be the subject of arising and passing. Ananda thought: how could those thirty-two good generals be born of passion, lust and attachment? Because lust is gross and heavy. From the filth and filthy intercourse made up a kind of mixed blood. Men and women have sex with each other and it is good to do so, but it actually releases extremely stinky sensations. It is unbelievable that from the sexual desire of the male and female, the born of a pure, radiant, marvelous, vindictive body is like this purple block of gold. Thinking like that, Ananda was thirsty to follow the Buddhist ordained.

Ananda gave up a kind of love, that is the love of the family to get another love that is love of beauty emanating from the magnificent solemn form of Buddha. That is why Ananda became a monk. Right here, Ananda has made a mistake.

Ananda was not a monk because her true wish was to practice morality, so after she became an monk, she only focused on studying the scriptures. In the past, I have recommended that you turn your husband and wife's love into a love for learning Buddhism. But that does not mean that by love alone it can end samsara. You will ask, "What must we do?" You must sincerely practice the Fa-rectification. You must be fully aware of what you are doing, wherever you are. You should not be distracted, even for a moment, but you should often practice Buddha Dharma. From early morning until the night, we must study the practice of the Sutra Pitaka, we must diligently meditate and listen to the Dharma lecture. Don't be frustrated and don't talk much, because no one can help you while studying sutras and meditating. You should tie all your activities to elaborate and sacrifice everything else to study Buddhism. That way, the knowledge gained will help you gain wisdom and right understanding.

But because Ananda was only concerned with the love of Buddha's body, he did not worry about practicing concentration. Ananda thought (as Ananda had confessed in the suttas) "Buddha is my uncle and brother, in the future the Buddha will give me the power." Ananda did not realize that no one could replace him while practicing, both body and mind. Ananda was very intelligent, perhaps even smarter than anyone here. But when Ananda focused on studying the scriptures instead of wasting time on meditation, Ananda's personality became too clever. Ananda was fluent in words but that was not the essence. Ananda was able to memorize all the teachings the Buddha had taught without a single word, but did not have any energy at all, so Ananda was surrendered by the evil fairy "Brahma". Daughter of Magdalenè.

Instead of learning from the intellect, learning the Buddha's awareness and morality, Ananda just modeled himself on the appearance of Tathagata. In his previous life, An-nan was probably too attached to appearances, so An-nan only focused on the superficial aspect of things. Although Ananda memorized the Buddhist sutras he taught, he did not focus on the animal sutra that he intended to target. Ananda was so preoccupied with the appearance of the Buddha that one day when he could not see the Buddha, Ananda would not be happy that day. Anyone who wants to attain the right concentration, must first give up attachment. But replacing love with hate is another mistake. You say, "I don't love anyone, I despise everyone I meet. Stay away from me! I want to be alone. I just want to practice by myself! ” With this attitude, you will never attain concentration. You must not love or hate. It should be like there's no difference between you and everyone else. Everyone is equal. If you are one and are equal to everyone else, who else to love, who else to hate?

You will say, "I cannot do it, it's too hard!" If you endure hardship, you will attain true nature. If you don't suffer, you cannot achieve it. Follow these teachings, do not listen to your own personal thoughts.

"Normally the eyesight." The new equality mind with religion. Because he liked the solemn form of the Buddha, Ananda could give up the deep attraction of secular love and let go of his hair and beard to become a monk. When the Buddha was alive, the followers of the Buddha ordained, without having to shave their hair. The Buddha just needed to say: “Healed, healed, he has now renounced worldly life, to live as a renunciate; let your hair grow out and put on your hair. " Immediately after the Buddha finished talking, the female-khưu hair beard fell by itself, because the Buddha used magical power to make the hair beard itself. Now the Buddha has entered nirvana, we must take the vow to take the precepts in the precepts. But when the Buddha was still alive, the Bhikkhu khưu had the world right after the Buddha spoke briefly "Good future! Bhikkhu-khưu, "they are up medical immediately. In China the herd usually lasts for three years. But after three years, it was finally considered too long, so there was an accepted scientific method to accelerate that process, so much so that someone was ordained within fifty-three days. There are now just about eighteen days of ordination, and even there are only seven days of ordination. The motor age is approaching the electronic age, so much so that in Ta Yu San, Hong Kong, the world only needs three days to propagate it. In fact, the world transmission for three days is not legal. there are even precepts that only transmit the precept within seven days. The motor age is approaching the electronic age, so much so that in Ta Yu San, Hong Kong, the world only needs three days to propagate it. In fact, the world transmission for three days is not legal. there are even precepts that only transmit the precept within seven days. The motor age is approaching the electronic age, so much so that in Ta Yu San, Hong Kong, the world only needs three days to propagate it. In fact, the world transmission for three days is not legal.

 

Kinh văn:  Buddhist words : " Sinya Ananda. When you know all sentient beings , life and death continue from no beginning , you don't know how to live in a true-minded and pure-minded body , and use all delusions ;  there is a rotation for this.

Phonetic:  Buddha language: "Friendly ears Ananda. As the contemporary tri necessarily sentient beings, the beginningless future hybrid birth and death, due to the irregularity often abiding in the mind of the pure mind, using the thoughts; try to think real legs, inherent rotation.

Vietnamese translation: Buddha said: "Heal instead! Ananda. You should know that all sentient beings, from beginningless to now, continue to suffer from samsaric existence because they do not recognize the ordinary mind, which is pure and clear, but mistakes the delusion; these delusions are inherently not true, so are rotated. "

Teaching: Buddha said: "Heal instead! Ananda. ” The Buddha encouraged Ananda, saying that Ananda did a very good job of generating the mind of becoming a Bhikkhu khưu. great bodhisattva and everyone present in the congregation that: You should know all sentient beings from beginningless to suffer continuous birth and death. Beings have to go through life after death without stopping, then leave behind a pile of towering bones like a mountain. Born and die, die and be born again, then die again. Where are you from? Where will you go? you never know. You are wrongly used by karmic conditions. Where will you be reborn? Where have you been? You have no idea where you came from and where you will go after you die? You will ask: "Why is there life and death?" Because you don't understand at all.

Because the mind does not recognize the ordinary mind, the mind that the head does not move, does not arise, does not kill, is not dirty, cannot be added or removed. Because this "mind" does not waver, it is called "permanent." Because nothing causes the mind to grow or diminish, so-called "legs." Just recognizing the "true mind" is not enough, you still have to realize: The pure, clear nature of the mind is based on that mind. This is your nature, your Dharma nature. That nature is inherently transparent and pure, illuminating all ten directions. You have forgotten that heart. Like the pearl of pearls hidden in a shirt. In the Lotus Sutra, the story of a very rich elder has an unhappy son who wanders home. But before the son left, the father feared his son would be impoverished,

After a period of wandering life, as the father predicted, the son ran out of money and became a wandering hungry man. But the son did not know he had a priceless pearl in a diagonal. So he cannot use that treasure to benefit his life. The pure, clear, unwavering, pure nature of the true mind is like that precious gem. Because you do not know about it, you cannot use it for your benefit. That takes the delusion. You have used the conscious mind to live, that is the object of ceasing and passing away. These delusions are inherently not true. But these delusions control you, making you confused. It tells you to run around and immerse you in the mud. Because your conduct has taken the delusion as the root. So it is rotated in endless cycle of reincarnation. But if that delusion is eliminated and completely transformed in the mind, you will immediately realize your true mind. Then the samsara also ends.

 

Kinh văn:  Ru Jin wants to study the true invention of Supreme Bodhi. It should be straight to my question. Ten Tathagata so the same channel ,  Chulishengsi begin straight heart. The truth is straightforward , if it is even the end , in the middle of the position , there will never be any comrades.

Phonetic:  Asymptomatic research on the Bodhi Bodhi legs invented. Direct application of questions about the mind. Tathagata Tathagata homogeneous trying, export li birth and death directly mind. The direct speech mind, such as faithful loyalty, intermediate status, the infinite chivalrous chancellor general.

Vietnamese translation: Now he wants to comprehend the supreme fruition Bodhi and discover the true nature, he must use the direct response to the Tathagata to ask. Ten ways Tathagata out of samsara, are thanks to the mind. Because the mind and words are so righteous, until the time before, after, and the intermediate period, there is absolutely no curvy speech.

Lecture: Sutta Duy-ma-ma said: "The rectum is the ashram," so the Buddha taught Ananda, saying: Now you want to comprehend the supreme Bodhi Bodhisattva and to realize the true nature, you have to answer directly. I immediately asked. Buddha wanted to say: "Don't think, don't use delusion and try to find the right answer." Do not struggle with it as if you were fighting with me and you have to find some tricks to defeat me, as if in military art, one has to decide how to counter the countermeasure. win. ” Buddha was afraid that if Ananda tried to find a crooked answer, it would be difficult to gain the truth. Why is direct ashrams? Just before you arise a thought, it is called the true mind, that is the mind, the mind, the first meaning. It is also called the "first thought," which is the dark truth just before the words come out. As soon as you start thinking of what you should say, there immediately arises delusion, no longer in the shadow of the mind. That is the conscious mind, has completely fallen into the "second concept" already. Instead of answering immediately, using your mind to express what you want to say, you think: "Ah! We shouldn't answer like that. If we say that, we are wrong. I should say this more properly. ” Then you think again and change your mind again. Why when you say you should use "first thought." Because the ten directions of Tathagata out of samsara are thanks to the mind. There is a poem describing the word mind 心: “Freemasonry as a statue of a Hoanh poem reciting the evil spirit of Africa. Instead of responding immediately, using your mind to express what you want to say, you think: "Ah! We shouldn't answer like that. If we say that, we are wrong. I should say this more properly. ” Then you think again and change your mind again. Why when you say you should use "first thought." Because the ten directions of Tathagata out of samsara are thanks to the mind. There is a poem describing the word mind 心: “Freemasonry as a statue of a Hoanh poem reciting the evil spirit of Africa. Instead of answering immediately, using your mind to express what you want to say, you think: "Ah! We shouldn't answer like that. If we say that, we are wrong. I should say this more properly. ” Then you think again and change your mind again. Why when you say you should use "first thought." Because the ten directions of Tathagata out of samsara are thanks to the mind. There is a poem describing the word mind 心: “Freemasonry as a statue of a Hoanh poem reciting the evil spirit of Africa.

Translation: Three points like a bright star Curved like a piece of the new moon From the hairy-horned species Until the enlightened one is also accomplished by the other mind. Ten legal world are not beyond a souvenir from the other mind that get. That mind not only makes you fall into the realm of animals but also makes you practice becoming Buddha. Not only the Buddha was accomplished from this "mind" but also the demons created from the mind; until the gods, the arahant and the Bodhisattva For example, now you are studying the Buddha Dharma, studying the Sutta teaching, and you are not afraid of anything that might come up. That's because you continuously cultivate the mindful seed into the fortified heartland from countless previous lives. A Bodhi seed has rooted, so now you learn the Dharma. Of course this is just a concept from the heart that has been conditioned by the practice and often thinks about it. "Should we study Buddhism or not?"

You think about this topic back and forth until you finally make a definitive decision. Because the mind and words are so straightforward.

"So," Chinese is like thi thị, it is especially related to "intuition," it does not have the same meaning as the phrase that appears at the beginning of this text. Until the beginning, the end and the intermediate period.

"The end time" means the enlightened enlightenment, the attainment of a Buddha. "The first time" means the need to position, first in the Ten Credits, these fruits will be discussed in the next text.

"Mediation period" is a long period of practice in the middle of the earthly stage until the attainment of a Buddha, going through the Bodhisattva vows to Enlightenment and Enlightenment. Throughout that time, Buddhas in the past absolutely did not say anything. The Buddhas are all just applying the mind directly, so they all become Buddhas.

Ananda will not be able to apply the mind directly to answer the questions of the Buddha, answer winding so that he can not achieve the truth. So the Buddha first wanted to explain clearly, advising Ananda to answer straightly without answering. The Buddha said, "Now Tathagata will give a brief lecture on the practice method for you to listen to; Tathagata will explain how to develop the Tanh Tanh, the original teaching related to the enlightenment of the Buddha, so he should not be too indifferent or seek devious words to avoid when answering Tathagata's question. He should answer directly.

 

Kinh văn:  Ananda , I ask Ru today : When Ru comes to heart , it comes from the thirty-two phase of Rulai. Who will see what is love ?

Phonetic:  A-nan fell metal question. As for the mind, grace as Tathagata three decades. The future of knowledge base lobe love ridicule?

Vietnamese translation: Ananda, now I ask him: "Right when you just found out that you liked the thirty-two good generals of Tathagata. So what do you get to see and what do you like?

Lecture:  Buddha once again asked Ananda: Ananda, now I ask him: as soon as the mind has arisen. When deciding to become a monk, when Ananda used his mind to think about the appearance of Tathagata, he liked thirty-two of Tathagata. Ananda was unexpectedly encountered this question. This is the meaning of favoring thirty-two good generals. So the Buddha asked: What do you take to see and what do you like? ”

 

Kinh văn:  Ananda White Buddha's Word :  If the world lord loves music, I use my mind. Seeing from the eye as if to win the love of life and love , so I made a wish to give up life and death.

Phonetic:  A-nan white Buddha language: World Religion! As marketing craving self-esteem. Because the section of the ants, Tathagata, overcame the mind of being, and tried to fall, trying to break the vow of being born.

Vietnamese translation: Ananda Bach Buddha: "White World religion! Such love is due to my mind and eyes. Because the eye sees the venerable general of Tathagata, the mind prefers and generates the wish to renounce samsara. "

Lecture: Ananda white Buddha: "White World Religion! Such love is due to my mind and eyes. ” Most people would think that Ananda answered very well, Ananda used his eyes and mind to see Buddha. But according to the text, you will find this answer completely wrong. Because the eyes see the enemy's general Tathagata so preferred.

I used my eyes to look at thirty-two good generals and the eighty beauty of Tathagata so my mind arose with interest. What do you love about General Tathagata? I saw the victorious and pure solemn Generals in Tathagata's body; that body is certainly not born of craving. And generate the mind to renounce samsara. I want to follow the Buddhist monkhood, the reason I become a monk is like that. That is the content of An-nan's answer to Buddha.

 

Kinh văn:  The Buddha told Ananda :  Ruru that say , really due to the Philharmonic in the minds , if not intimate knowledge of where the head ,  you can not get yield Chenlao .

Phonetic:  Buddha A-nan: "As the basis of theory, the basis of craving for the mind of the mind, the weakness of the mind of the past, the inability to conquer the ceiling.

Vietnamese Translation: The Buddha told Ananda: "As you say, the favorite place is the mind and the eyes, if you do not know where the mind and the eyes are, it is impossible to surrender to the ceiling."

Explaining: Ananda told the Buddha that the reason why Ananda decided to leave the home was because he saw the good and victorious generals of the Buddha, so he started to love the mind. The Buddha told Ananda: "As you said, the favorite place is the mind and the eyes. However, do you know where your mind is? Do you know your eyes are able to see? Do you know where your eyes are?

You object: “Those questions are completely unreasonable, the eyes are on the face and the mind is in the body. Who doesn't know that! ” But that is not your true mind, nor is it your true view. Behind the Buddha's question is knowledge of Tathagata. If he did not know where the mind and eyes were, it would be impossible to surrender to the plunge. "Tran" means dirty, "TB" means turbulence. Dirty, unclean, disturbing your mind, it disturbs your nature. So, you cannot transform thoughts into true feelings. It was like when two armies clashed with each other, there would be a winning side. You will win if you surrender to the ceiling, that is, when you cut through the cycle of birth and death.

 

Kinh văn:  For example, if the king is invaded by a thief and sends out a soldier to dismiss , the soldier wants to know where the thief is.

Phonetic:  For example, the king vi vi invaded, invaded the army, except the weak soldiers.

Vietnamese translation: For example, the national park, when an invader comes to invade your country, you need to know where to fight against the invaders.

Preach: The Buddha presented an example: For example, when a king comes to invade his country. The enemy wanted to invade the territory, the king wanted to launch an army to eradicate. Tame them and drive them out of their country, but the army sent by the king needs to know where the enemy is. In the same way, the reason you cannot stop samsara from countless lifetimes is because you don't know where the mind and the eyes are.

 

Kinh văn:  To blame the flow of Ru. I ask now where is Ru Weixin and Mu Jin  ?

Phonetic:  Using the mind to move the mind. Wu Jin still looks at the mind and mind of local treasures

Vietnamese translation: The mistake is in the mind and the eyes make him circulated. Now I ask him, where is the mind and eye?

Lecture: The more Buddha said, the more straightforward the morality of the Buddha said, "The Tathagata will tell you more clearly that the fault is in the mind and the eyes that make you flow. Why do you have to suffer? What causes you to be rotated in samsara, developing endless reincarnation within the six paths? Your mind and eyes are responsible. The mind and eyes have made the mistake of making you go through samsara and makes it impossible for you to achieve freedom. Do itself is the culprit. Now I ask him, where is the mind and eye? "Say quickly!" Buddha encouraged Ananda.

 

Kinh văn:  Ananda White Buddha's Word : The world venerable , all the ten kinds of strange creatures in the world , the same mind resides in the body . Looking at the eyes of the green lotus , it is also on the face of the Buddha .

Phonetic:  A-nan white Buddha language: World Religion! Necessarily the world has ten strains of birth, and the same mind lives at home. Avalokitesvara Tathagata lotus flower heron at the Buddha face.

Vietnamese translation: Ananda White Buddha: "White World Religion, all ten living beings in the world at the same time that the mind is in the body. I see even though the blue lotus eye of Tathagata is also on my face. "

Lecture: In this part of the text, Ananda did not respond with a direct mind. Ananda was answering crookedly. When Ananda was asked by the Buddha, "Where is your mind, where are your eyes?" Ananda was bewildered and didn't know how to respond properly. Ananda took hold of the situation and said: "Blessed One ... I believe that A-nan then spoke very small." Why? Because he was not confident in himself, he didn't know whether he was right or wrong. Ananda still hesitated to speak hesitantly, but did not dare to speak sharply. Ananda said: All ten living beings are living in the world. These will be explained in the next text, so I will not talk here. The beings include: birth, ovum birth, low birth and chemical birth, species with ideas, species without ideas ... all are clearly stated in the Diamond Sutra. Basically like that, there are all twelve types of beings, but here the kind of beings without form (formless) and kind without thought (utopia) are not mentioned. So Ananda said softly, "all ten living beings in the world agree that the mind is in the body.

The mind here is the "awakened mind", the mind that has to suffer arising and falling away, the mind that differentiates and thinks. Ananda did not pay attention to himself, only mentioned ten types of beings. Ananda did not speak of himself for fear that he was a little different from those beings. So Ananda said, "All sentient beings in the ten directions are the same, not just you, Ananda, is the same." Ananda's voice lowered a bit, which implied: "After all, everyone knows that the mind is within ..." I see that even though the blue lotus eye of Tathagata is on my face. Ananda said, "When I lean forward and stare intently into the eyes of the Tathagata as bright and large as a lotus, it is also on the Buddha's face." Ananda's remarks subtly hinted, "It is very simple, the eyes of the Tathagata are also on that Tathagata's face,

 

Kinh văn:  I look at this floating root of dust , and it's on my face. If you are consciously living inside .

Phonetic:  Falling into a bar, trying to meet the four bare roots, only at the crossroads. As visual consciousness true mind internal body.

Vietnamese translation: Now I observe the coarse roots of this four ceiling, just above my face. And in the same way, the true mind is in your body.

He  said, "Ananda answered," The Blessed One, the Buddha's blue lotus eye is on His face. Now I observe the coarse roots of these four elements on my face. The "edema" is the eyes, ears, nose, tongue are all on the face. And the four ceiling are: color, flavor, taste. It is very clear and easy to recognize.

And in the same way, the true mind is in your body. When you think about it more deeply, your discriminating mind can perceive comfort or frustration, good or bad. Truly that consciousness is in my body. " That's how Ananda answered Buddha's question.

 

Kinh văn:  Buddha told Ananda : Ru Jin is sitting in a lecture hall now. Where is Guan Zuolin today ?  Shizun , this clean hall in the grand hall is for the Orphanage. This Tuo Lin is outside the hall.

Phonetic:  A-nan Buddha World Religion test the great lecture hall of purity, at Level Teacher. Kim Ki-da lam, reality in foreign roads.

Vietnamese Translation: The Buddha told Ananda: "Now that you are sitting in the lecture hall with Tathagata, where do you see the Qatian garden?" –Bach The Ton, this large, multi-storey, beautiful lecture hall was in Mr. Cap Lonely's garden. And the forest of States, it's right outside the auditorium.

Lecture: Just heard Ananda answered that the mind is in the body and the eye is on the face. The Buddha did not answer immediately but asked Ananda another question: Buddha told Ananda: "Now you are sitting in the lecture hall with Tathagata. Can you see where the Galangal tree garden is now? As soon as he saw the forest of "Qilang-Prince wins." Where is that forest? The Buddha did not have a clear designation of the mind inside or outside the body, only raising another question to prevent A-nan's delusion.

Ananda replied to the Buddha, "This Blessed One White Buddha, this large, multi-storey, lecture hall is in the garden of Mr. Cap Lon. The vast, pure auditorium of Buddha is in the garden of Mr. Cap Lon. And real-world forest is outside the lecture hall. The auditorium where we are sitting is in the garden. And real-world forest is outside the lecture hall. Then the Buddha told Ananda:

 

Kinh văn:  Ananda , Rujin the hall , to see what ?  Buddha , I am in the hall , seer Tathagata , the Concept public. If it is looking out , Fang Jianlin is looking at it .

Phonetic:  A-nan, like the middle way, the first line of knowledge? World Religion, falling in the middle line, tathagata Tathagata mass. As marketing expectations, method wish forest members.

Vietnamese translation: Ananda, now sitting in the lecture hall, what do you see first? -World Religion, now in the lecture hall, first saw the Tathagata, then saw the mass. So looking out, I saw the forest.

Lecture: Shakyamuni Buddha heard Ananda say that the bases: eyes, ears, nose, tongue, and four senses: color, sound, flavor and taste are outside the body (on the body). While awakening, Ananda said that he was in the body. Then the Buddha asked the garden of States-da where. Now the Buddha asked, "Ananda, now you are sitting in the lecture hall, what do you see first?" Ananda thought that the mind was inside the body, so Buddha asked Ananda what he saw first when he sat in the lecture hall.

Ananda replied, "White World, now in the auditorium, first see the Tathagata." The first person I saw in the lecture hall was Tathagata, and then I saw them, after that, I saw the Great Bodhisattvas, the Arahants, and the Chinese Writers. When I looked outside I saw the trees. I saw the forest of the Qilian tree and Mr. Cap Lon's garden.

 

Kinh văn:  Ananda , you look at the Linyuan , why do you see ?  Shizun , this big lecture room is open-minded , so I have a long-term perspective in the hall.

Phonetic:  A-nan, like wishing forest members, useful people? -World religion, try the great lecture hall of households coughing, trying to fall at the privileged road to contemplate.

Vietnamese translation: Ananda, when you see the forest thanks to where can you see it? - The Blessed One, because the doors of this auditorium are wide open, I am in the auditorium and see all the way out.

Preaching: The Buddha continued to ask: Ananda when he saw where the trees were thanks to what? How did he see the forest? Thanks to what you can see it? You will have a comment: It seems that the later Buddha became less doctrine preached. But actually in the words of the Buddha has a very profound meaning. When we study deeply, we will realize that morality.

Ananda replied, "White World Religion, because the doors of this auditorium are wide open, so I am in the auditorium and see all the way out." From inside the amphitheater, you can see the grove of Qilan and the garden of Mr. Cap Lon.

 

Kinh văn:  Buddha told Ananda , as Ru said , in the lecture hall. Hu Yan opened his eyes to the forest garden. Also beings in this hall , seeing as came to those outside the Church. Ananda replied that Shizun was in the hall. Seeing Lin Quan as soon as possible. There is no place. Ananda , so is Ru .

Phonetic:  Buddha A-nan, such as the language, body in the lecture hall, households activating, wish the forestry staff. Herons beings at the middle road test, any idea As Lai hybrid foreigner comments? A-nan answered: World Religion, in the way of knowledge of the Tathagata, the idea of ​​forestry, invisible property. Ananda, like herons.

Vietnamese Translation: Buddha told Ananda: "As you said, in the auditorium, because the door is wide open, you can see the forest garden." Can anyone in the lecture hall not see Tathagata, but see things outside? Ananda replied, "White World Religion, in the lecture hall, do not see Tathagata, but to see the forest stream is impossible." ¬– Hey Ananda, you are the same.

Lecture: This passage the Buddha wanted to retort Ananda. The Buddha told Ananda: "As you said, in the auditorium, because the door is wide open, you can see the forest garden." He answered completely right. He was in the auditorium and he could see the Qilian forest and Mr. Cap Lon's garden.

Does anyone in the lecture hall not see Tathagata can see things outside? Does anyone who cannot see the Tathagata see the garden outside the lecture hall? Is that possible? ” Buddha asked Ananda like that.

Ananda said, "Venerable Sir, in the lecture hall, not seeing the Tathagata, but seeing the forest of streams is impossible." "If anyone is in the auditorium," Ananda replied, "He will certainly see the Tathagata, there is no reason for him to see the scenery outside the auditorium without seeing Buddha in the lecture hall. ” Ananda answered very strongly.

The Buddha replied: Ananda, he was the same. Ananda said that it is impossible for a person to sit in the lecture hall without seeing Tathagata in it, Buddha continued telling Ananda that Ananda was like a person in the lecture hall but could not see it. Tathagata, only see scenes outside the auditorium.

 

Kinh văn:  Everything in Ru's heart is clear. Ruo Ru's heart is in his heart . Then he first joined his inner body. Quite a few sentient beings see the foreign objects first and then see the foreign objects ?

Phonetic: As  the spiritual chi necessarily necessarily willow. As the former proves to kill the mind in reality in the body, the atrium in the first time willow the internal body. Do they have pro-beings in the middle of the external world?

Vietnamese translation: His spirit clearly clear all things. If that clear clear mind is indeed within his body, then it must first know what is in his body. Is there any place that can be seen in the body before and after seeing the scenery outside?

Explaining: "Spirituality" means the mind is the ultimate in all things and the mind has the use of clear and widespread knowledge of all things. Yet his spirit clearly comprehends all things, it is only the consciousness's consciousness. If that clear clear mind is indeed within his body, then it must first know what is in his body.

The Buddha agreed that if A-nan's mind was actually in the body, as Ananda said, An-nan must first know everything in his body, just as the person in the lecture hall could see. what is in it. But can anyone see the body first and then after observing the outside scene? Buddha asked Ananda like that. The Buddha knew that Ananda did not understand, Ananda did not yet know what the true mind is. Ananda still cleverly manipulated his delusions, or consciousness, to answer. So Buddha continued to explain.

 

Kinh văn: I  can't see my heart , liver, spleen and stomach , my paws grow long , and my muscles twitch. Sincere and clear , how do you not know. Don't know inside , how does cloud know outside ?

Phonetic: They are  incompetent and incompetent. Any internal intellect, still intellectually troubled?

Vietnamese translation: Although you do not see the heart, liver, spleen, taste ... but ingrown nails, long hair, veins, pulse, should have known. Why not know? If you did not know the inside body, how to know the outside body?

Explaining: The Buddha told Ananda: "You said your mind is in your body and your ability to see is in your eyes, but if your mind with knowing, is in your body, you would have known heart, liver, spleen, how ... taste. Although he did not see the heart, the liver, the spleen, the taste ... he should have known the external phenomena such as ingrown nails, long hair, veins, pulse. He should have known exactly how many inches of it it grew each second. Indeed he had to know all about them. If you did not know what happened inside the body, how to know the outside body? The mind is on the inside without him knowing what is going on inside. So why don't you know what's going on inside?

 

Kinh văn:  the actual occurrence should know , Ruyan feel the knower of the heart , to live in the body inside , no place is there.

Phonetic:  Thi trying like the tri, the speech language willow tri tri mind, stay at home, invisible origin.

Vietnamese translation: So have to know, he said this understanding inside the body, is not reasonable.

Preaching: The Buddha told Ananda, "Your argument does not stand." Because he did not know what was inside him. So to know, he said this mind or knowledge within the body, is unreasonable. After using different examples and arguments. Buddha told Ananda straightly it was wrong to give that mind to knowing that knowledge to be in his body.

 

Kinh văn:  Ananda and Bai Buyan said :  I heard it as if it were a Fayin , and I realized that my heart was outside.

Phonetic transcription:  A-nan kh prime, pediatric Buddha language: Nga Van Tathagata as the sound legal market, enlightenment tri mind real foreign body residence.

Vietnamese translation: Ananda bowed his head and bowed to the Buddha.

Lecture: Ananda's idea that the mind is in the body can not stand. The Buddha shook Ananda out of his foolishness and destroyed Ananda's obstinate. So An-nan, who was very fluent in rituals, immediately bowed his head, bowing down, meaning sowing the earth and worshiping the Buddha. Then White Buddha, "White World Religion, I heard Tathagata's instructions like that, so I realized my mind was really outside my body." "My heart is not in my body, it has run out, I know where it is." Ananda declared that. One cannot know for sure when their mind has run out, but now Ananda suddenly says that he already knows his mind.

 

Kinh văn:  So by what ?  Such as natural light in the chamber ,  the lamp will be able to shine chamber within , the chamber door and its international court. All sentient beings are not in the body, but outside. It is also like that the light is outdoors and cannot be taken in the room .

Phonetic: What is  the reason? For example, the coronation of the central house, the sign of all the interior projection, all the time for postponement of the anuspicious family. Necessity for any beings to be loyal to the body, to be independent of the external body. Heron coronation resides in the exterior and exterior of the house.

Vietnamese translation: Why? For example, if there is a light in the house, first it must be illuminated indoors, then follow the door to open in the yard. All beings do not see in the body, but only outside the body. Just like a light outside, it cannot be illuminated in the room.

Lecture: Why? "Why did you say your mind ran out?" For example, if there is a light in the house, first it must be illuminated indoors, then follow the door to open in the yard. Ananda reasoned, "If your mind is in your body, it will surely see what's going on inside your body, so the lamp in the room will definitely illuminate the room." All beings do not see in the body, but only see outside the body, just as a light is left outside the house, so it cannot be illuminated in the room. The Buddha just clearly cannot see the heart, the liver, the spleen, the person ...; so Ananda concluded that the mind outside is like a lamp outside. Lights outside the house should not be able to illuminate objects in the room.

 

Kinh văn:  righteous will clear the confusion nothing , with the meaning of the Buddha . Must not jump to Jesus ?

Phonetic:  The meaning of all things is similar, or the Buddha willow meaning. Dak hopeless skin?

Vietnamese translation: This meaning must be clear, no doubt and completely true to the ultimate meaning of the Buddha. So do not know right?

Lecture: The meaning must be clear. Ananda determined that "the argument you have made is very accurate", no doubt. Ananda went deep into the judgment that was completely true to the Buddha's ultimate meaning. “My intention coincides with the ultimate meaning of Buddha. I did not think wrong at all. Is that not my opinion? I believe that Buddha will approve. So do not know right? In fact, Ananda was still not sure: "I firmly believe that this argument is not wrong."

 

Kinh văn: The  Buddha told Ananda that it was Zhu Qiu Shi who came from me , Shiluo Racheng, who was begging for food and returning to Zuolin. I have stayed fast. When Ruguan Picchu eats alone, will everyone be full ?  Ananda replied not worldly. Why. It is Zhu Picchu. Although the Arahant's body is different, who in the cloud can satisfy everyone ?

Phonetic:  Buddha A-nan fox, market-billion-khưu Bhikkhu like tống falls, That-la-phat into real week qifu gangui, period-da Lam. Falls of sufficiency of the male, female billion-khưu, most real time of the storms? A nan answered: Waving, World Religion! Trying to try? Market-billion-khưu, although a-la-Han, the network trend disagreement. Van Ha is the best, flexible spirit storm?

Vietnamese translation: The Buddha told Ananda: "The Bhikkhu khưu just now and Tathagata sequentially beg for alms in the Seven-la-phat city, now back to the United States-da. Tathagata has finished boys, now asked the Bhikkhu khưu, when one person eats, the others are full? " Ananda replied, "White World, cannot. Why? The Bhikkhu khưu had although a-la-Han results, but the body does not agree. How can a person eat all to be full?

Teaching: Ananda was sure that Buddha would agree with the mind-view outside the body. Everyone is convinced that the Buddha will not criticize this view.

The Buddha told Ananda: "The Bhikkhu khưu just now and the Tathagata sequentially beg for alms in the Seven-la-phat city, now return to the United States. The Bhikkhu khưu in the order qifu gangui each home, and then return to rest in the garden by Prince United States-da donation. In India, people eat by rounding each piece of food with their hands and then eating (called the food group), which is also the way the Buddha and the Bhikkhu khưu eat. Today in Burma, people use bowls, but monks still use vegetables and rice with their right hand, not with spoons and chopsticks. They pick up food by hand and curl it up then eat it. To them, eating that way looked delicious, although it was very delicious, I didn't know because I had not tried it yet. Tathagata has finished boys, now asked the Bhikkhu-khưu when one person eats, the other is not full? "

Tathagata has finished the boy's life, observing the masses are eating: there are a few billion-khưu longevity boys are not finished. Now, if there is only one person eating, can the others be satisfied? If anyone has any doubts about this, let's give it a try tomorrow. Just let me have rice alone and others look at me for a while and see if you're full? At that time will prove the meaning in the sutta.

Ananda answered, "The Blessed One cannot. Why? The answer is negative. Ananda was afraid that the Buddha did not understand what he meant, so Ananda went on to explain: "Why do you say they cannot be full when only one person eats." The Bhikkhu khưu had although a-la-Han results but not the body network.

Although the Bhikkhu khưu was enlightened, they all had magical power, but their lives were still not the same. Their shapes and faces are different. If they are one then when one eats all is full. But they are not one, each has a different body. How can one person eat so that all are satisfied?

 

Kinh văn:  Buddha told Ananda : If you feel the heart of seeing , you are really outside , physically and mentally, and irrelevant. The heart can not know itself felt ; sensation in the international body , the heart can not know.

Phonetic:  Buddha A-nan: Weak as the senses willow tri comments mind, real body in foreign body, body in mind similar, self incompatible. Clogged mind knowledge, body sensory disabilities; sensation at the body, mind incompetent.

Vietnamese Translation: The Buddha told Ananda: "If the mind that sees and hears his knowledge is really outside the body, then the body and mind are separate, unrelated to themselves. So what the mind knows, the body cannot know, and what the body knows, the mind cannot know. "

Teaching: The Buddha told Ananda, "If the mind sees that his real understanding is outside the body, then the body and mind are separate, unrelated to each other. If the mind knows, computes, discriminates, it is outside the body, there is no relationship between the two entities. It has to split into two roads, it's not together in one place. The body is the body and the mind is the mind, the body has to be completely separate from the mind: "You should not pay attention to my business" - they say to each other like that - "and I don't pay any attention to you."

So what the mind knows, the body cannot know and what the body knows, the mind cannot know. The body will not know the mind or be affected by the mind, but if that knowing mind is in the mind, the mind will know nothing about the body.

 

Kinh văn:  I now show thy hand pocket Luo cotton , when Ru seeing , hearts are not ?  Ananda Dayan , the case of Buddha. Buddha told Ananda , if the acquaintances , where is the cloud ?

Phonetic:  Where is the meaning of the golden eye? Ananda spoke, like Thi-religious. Buddha A-nan fox, feeble intelligent counterparts, van Ha bail?

Vietnamese translation: Nay Lai Tathagata put his hands free to see, when his eyes see, his mind has differentiated reasonable? ” Ananda replied: "World Honored One, that's right." The Buddha told Ananda: If the body and mind know each other, why do you say the mind is outside the body? "

Lecture: Where is la Pali, Han translates as free incense. Buddha's arms are snow white, very soft and smooth like silk fabric.

I will now relate to a detail in anthropology. If you hold the hand of someone who sees it as silky smooth fabric, that person has a very good future, promising, logistics will be very precious. The hands of ordinary people are very rough. Such as my hand, as hard and rough as a wood board, not as soft and smooth as a silk cloth. However, just a soft hand is not enough to show a good future. The new face has the important ability to express this problem. What are the traits of a hero? Is it a strong appearance?

In general, women's hands are much softer than men's. If you do not believe this, you may notice it when the next time you shake hands with women. About men I met two people with very soft hands. Yet all the time I met them, no one showed signs of being a great man, because their physical forms were inadequate. I also have a disciple with very soft hands, he does not do hard labor, but he is also very ordinary. One of my students, also a relative, had very soft hands but before I came to America he could not do anything great. I don't know in what field he was successful in those days.

The Buddha told Ananda Now I show him the arm of Mule-la-hypnosis, when his eyes see, does his mind discriminate? When his eyes saw my arm, did his mind know that my arm was the hand of the Mule-la-hypnosis?

Ananda replied, "White World, yes". Yes, my eyes see and my mind discriminates. My mind immediately discerned what I liked. Immediately knew: "Well, the Buddha's arm-la-hypnosis is very beautiful. These are thirty-two good generals of Tathagata.

Buddha said to Ananda, "If the body and mind know each other, why do you say the mind is outside the body?" If your mind knows what your eyes see, why do you say your mind is outside the body? If it is outside the body, how does it perceive what the eye sees? Notice, however, that the Buddha did not say the mind within. If the mind is clearly defined then it is wrong.

 

Kinh văn:  the actual occurrence should know , Ruyan feel the knower of the heart , to live apart from the body , no place is there  .

Phonetic:  Thi trying like the tri, the speech language willow tri tri mind stay in the foreign body, invisible property origin.

Vietnamese translation: So have to know, he said the mind sees listening outside the body, it makes no sense.

Lecture: Because Ananda's opinion that the mind was inside the body was not definitive, Ananda turned to the idea that the mind was outside the body. The Blessed One used many examples to teach Ananda, but unfortunately, Ananda only knew how to use his conscious mind to analyze the Dharma, which is the object of birth and death. Ananda did not realize the pure, pure nature of the mind-head that is usually abiding. So Buddha criticized Ananda again. So must know, he said the mind sees hearing outside the body, it's not reasonable. Buddha said: "You are wrong. The calculating mind and the knowing mind are not outside his body. Do you understand? You are wrong! ”

 

Kinh văn:  Ananda White Buddha's Word : The world lord , as the Buddha said , does not see the internal reason and does not live in the body . Mind knowing each other , no phase from it , not around them. I think about it now.

Phonetic:  A-nan white Buddha language: World Religion! As the Buddha's language, any ideas, any internal body. Relative mind body, incompatible obstacle, any foreign body. Crossroads of thinking, knowledge in the country.

Vietnamese translation: Ananda white Buddha: White World Religion, as the Buddha taught, because did not see the inside, so your mind is not in the body. Because both body and mind know each other, but do not leave each other so my mind is not outside the body. Now I think, knowing it is in one place.

Lecture:  Ananda considered. 'It's here again'! Because Ananda still worried that he would be wrong.

Ananda Buddha said: "White World revered as the Buddha taught," Ananda thought: "I have been a monk for a long time, I listen to the Buddha's instructions, including the teachings that Buddha preached, are the testimonies shown.

Because the body and mind all know each other and never leave each other, so our mind is not outside the body. Now the Buddha said it was not outside. Now I think, knowing it is in one place. It's not right outside. Now I have another thought. inside is also not right, then your mind must have a separate place.

 

Kinh văn:  Where is the Buddha's Word Office today? Ananda. Know this. I do not know the inside but can see the outside. As I think, I lurking in the root.

Phonetic:  Buddha language: Made in kim Ha in? Ananda speech: Try willow mind, sign any internal intellect, children external knowledge, such as intersection, sobbing reason.

Vietnamese translation: Buddha asked: "Where are you now?" Ananda answered, "Because of this clear mind, you don't know what's inside, but you can see things outside." As I thought, it hides inside the eye. ”

Teaching: The Buddha asked: "Where is the mind now?" Well, he said the mind must be somewhere. What is that place? Where is his mind? Say quickly!" That is the content the Buddha asked Ananda.

Ananda answered, "Because of this clear mind, one does not know what is inside, but can see things outside." As I considered ... Before, Ananda said, "As I thought." Ananda said again, "Now I consider." That is also the work of the mind. "Thinking" or "thinking" are both the uses of the conscious mind, which are the objects of arising and falling away. What did A-nan think? his mind hides in his eyes Eyes that is eye-sense. The mind is hidden in this part. Ananda said: The mind is hidden there, making it impossible for people to see. The meaning of the word "lurks" is like that. Buddha did not respond to this idea right away. Actually, the will wants to let you fall into a restless position for a long time. Today, I hear many people claim that they do not understand the sutras. If you do not understand, you do not have to say anything, but it takes a full list of texts to understand it. If you cannot hear it all, how can you understand it? Of course, you cannot understand it. If you already understand the sutta, why is this the first time you have come to hear a sutta? You should not say, "I don't understand anything, I don't listen." It is only because you do not understand what you are listening to the lecture.

 

Kinh văn:  if someone takes ballad drama 㼝  together its two , although were combined , without leaving hinder. Biegen saw each other and was immediately separated.

Phonetic:  Due to property such as property, manual save-ly ermicletic, periodic period with two eyes, however tangible property, children are afraid of any problems. Belgium based on opinions, depending on differentiated news.

Vietnamese translation: Vu has a cup of glass upside down on the eye, but there are objects that cover the eyes are not obstructed. When the eye sees it, immediately there is a distinction.

Teaching: Ananda gave the Buddha an example to justify his point. For example, someone takes a cup upside down on the eye, but there are objects that cover the eye without being hindered. In fact, no-one did so, but Ananda found out that a man with glasses was closer to the meaning of the text. At the time of Buddha, eyeglasses were now called cups. Glasses are worn in front of the eyes, but do not prevent, so that the eyes can still see things. In the example of Ananda, the mind is represented by eyes. And the eye, where Ananda thought that the mind hid in it, is represented by glass (cup glass). My mind, in the mind of Ananda, is hidden behind my eyes, but my eyes do not make my mind unobstructed. When the eye sees it, there is instant discrimination.

That is when you see it immediately. That discernment takes place in the eye-sight, where Ananda says, the mind lurks in it. Ananda thought, "This time, the theory that we just discovered must be true." Ananda still thought that he was very intelligent: "See if I am smart! Everything the Buddha asked, I could answer. " Why did Ananda continue to make mistakes? Because Ananda used consciousness to arise and die. In any situation, Ananda always used thought to consider every aspect of things. An-nan's thoughts were based on the imagination that arose from the conscious mind and Ananda thought that the conscious mind was the true mind. Ananda did not know that the true mind does not exist nor does it exist. True mind is nature itself. Ananda was like a lost man, the further he went, the further he got lost; the more you stray, The more I think I am on the right track. So now Ananda again offers different arguments with Buddha to justify his ideas.

 

Kinh văn:  However, I think the knower of the heart , but not in the person , as the root of it. Obviously , barrier-free people , root cause.

Phonetic:  Naturally, the sensory self-awareness is intrinsic and intangible. Foreign quibble goodwill, countless obstacles, potential interior.

Vietnamese translation: But your clear mind cannot see inside, because it is in the eye. But he could still see that the outside object was clearly unobstructed, because the mind was hiding behind the eye.

Lecture: But your well-known mind cannot see inside because it is in the eye. Why can't I see inside my body? Is it because my mind is hiding in my eyes?

But still seeing things clearly is not obstructed, because the mind lurks behind the eye. Why can I see only the outside, not the inside? It is also in my mind that nature is also seen; ability to see, is lurking in the eye, so there's nothing to be afraid to look outside. Is Ananda correct in this argument? The following passage will only shed light on that.

 

Kinh văn:  Buddha said Ananda , Ru Ru said , Hirschmanniella to person , like ballad drama. When another man in a ballad drama cage eye , when the see the mountains and rivers , see ballad drama not ?  If so Buddha , a human eye when the cage with ballad drama , live-view ballad drama.

Phonetic:  Buddha A-nan, as the language, potential internal author, due to the storage. Belgium in the past, of course, with long eyes and eyes, with ants painted in Ha Ha, with ants spread in Phu Ly? As Thi The Ton, Thi Nhon of course saved the label lung, really detailed.

Vietnamese translation: Buddha told Ananda: As he said, the mind lurks behind the eye, like the eye hiding behind the cup. So the other person, after putting the cup up in his eyes, saw the mountains and the river, did he see the cup? White World Religion: That's right, when he put the cup upside down on his eyes, it was true that the cup cup.

Lecture: When listening to Ananda using the example of the cup, the Buddha told Ananda: As you said, the mind lurks behind the eye, like the eyes hiding behind the cup. "Assuming the way you think." Buddha said, "And the mind lurks behind the eyes. So the other person, after putting the cup up in his eyes to see the mountains and the river, did he see the cup? When the person in this example brought glasses to look, they observed the mountains and the river and he still saw the glasses. That's what Buddha wanted to ask Ananda and how Ananda answered Buddha's question.

 

Kinh văn:  Buddha said Ananda : Curative if the linkage partner with ballad drama , when see rivers , where seen eye.

Phonetic:  Buddha A-nan: Nhu nhuyet weak weaknesses in the middle of a false knight, contemporary ants painted ha, ants any real eyes?

Vietnamese Translation: Buddha said: "If your mind is like an eye hiding behind a cup of glass, then when you see mountains and rivers, why don't you see the eye?"

Teaching: Buddha told Ananda, "When you wear glasses, you can see mountains and rivers and the mainland and you can see glasses too." If your mind is like an eye hiding behind a cup. If his mind were in his eye, his eyes would be similar to the glasses in this example. So when his mind saw the mountains and rivers, the mainland. When you see mountains and rivers, why don't you see the eyes? ”

Someone will say, "I can see my eyes." I can also see my eyes if I look in the mirror. If you can see your own eyes by reflection, here the Buddha will agree with us that we do not need to practice any more. But the fleshy eyes of ordinary people cannot see for themselves. So although Ananda has witnessed the first fruits of the a-la-Han, the meat eyes of An-nan still can not see his own eyes. So the Buddha asked Ananda, "You make a comparison of the mind lurking in your eyes like an eye that is placed on a cup." Then your eyes will be the same as the cup in the example, and because you say you can see the cup, so why don't you see your own eyes at all times? ” That's what Buddha asked Ananda.

 

Kinh văn:  If you see an eye , your eyes are in the same place , and you must not follow. If you can't see Yun He, you will know what you said. Is the underlying root like a glass ?

Phonetic:  Consumption of fake labels, instant news scenes, unsatisfactory success. Disadvantages of incomprehensible comments, Van Ha theory, linguistic willow mind, conquering the internal base, such as Liu Ly?

Vietnamese translation: If you see the eye, the eye is like the sight. Such meaning is not optional. If you don't see the eye, why do you say that this knowing mind lurks in the eye like the eye hiding behind the cup?

Teaching: Buddha Shakyamuni asked Ananda, "If you can see your eyes, your eyes will be the same as the sight seen." It is clear that Ananda did not see his eyes, but Buddha was afraid that An-nan would become confused when An-nan decided that An-nan could see his eyes. So the Buddha pointed out that if Ananda saw his eyes, it meant that Ananda's eyes were things outside Ananda, not a part of An's body. Such meaning is not optional. Ananda, you should not be so assertive, because when you think like that, "eyesight can be seen immediately and the distinction will follow." And if you don't see your eyes, Why do you say this mind of consciousness lurks in the eye like the eye lurks behind a cup? If he could not see his eyes? So, why is he so determined that his mind lurks behind the eyes like a pair of glasses? The example of a cup over it is not good. It is completely unreasonable.

 

Kinh văn: It  should be known that Ru Yan felt that the heart of consciousness lurked in the roots , like a glass. There is no place.

Phonetic:  Thi cong tri th tri tri, linguistic willow sensory perception potential subjugation of reason, such as Liu Ly. No property in the country.

Vietnamese translation: So must know, he said that the mind of knowledge throughout the eyes lurks like the eyes hiding behind cups. That makes no sense.

Lecture: So - because of the Buddha's explanations before - must know that he says the mind of understanding throughout. It is unreasonable to hide in the eyes like the eyes hiding behind cups. Ananda said that the mind of clear and clear knowledge lurking in the eyes was ridiculous. His arguments are not right. He was wrong again!

 

Kinh văn:  Ananda White Buddha said , I respect the world today and think like this. It is the living beings hiding in the middle , and the Qiao cave is outside. If it is hidden, it is dark , and if it is wise , it is clear.

Phonetic:  A-nan white Buddha language: World Religion! Self-effacing, like the mind-set, the sentient beings' bodies, organs in the middle, exile in the grave, organic possession, obedience,

Vietnamese translation: Ananda White Buddha: "White World Religion, now I have such thoughts: the human body, organs inward, vented outside. The place of organs is dark, the place of grave is bright

Lecture: Ananda was rebuked by the Buddha, so he immediately gave another theory to answer The Ton's question. Ananda Bach Buddha: "White World Religion, now I think so. Now I think this way: The human body, the innards are in, the vent is outside. What does the word "person" in these verses mean? This word appears a lot in the text but has not been explained. The original meaning in the text is that beings (衆 生) mean many times. Meaning that has caused countless karma, so there is the result of birth. Each of you is not born of just a karmic karma but from many conditions. As a crop, there must be many conditions in addition to the simple factor of sowing seeds - there must be elements of soil, sunlight, rain. We humans are also born from many different conditions.
"Five organs" include: heart, liver, spleen, lungs, and kidneys.
"Luc Phu" is hidden inside, called "dirty" because everything in it is feces and urine.

As for acupuncture, people have seven acupuncture points - two eyes, two noses, two ears and one mouth - where you constantly try to fill it. You eat well today, but you're hungry tomorrow. So you eat again to fill that hole, but you're hungry again the next day. Everything is gone. Inside is the digestion of new substances and elimination of old substances. This process causes people countless distractions. Eating is too troublesome. Think if you don't spend three hours a day eating three meals, then we can use that extra time to listen to sutras or to meditate. But because you have to eat three meals a day, you have to be busy all day just to put it in your mouth. But in the end you can never fill it. In places where organs are dark, places of acupuncture points are bright. Because the viscera was hidden inside the body, it was dark. How do people know things outside? Because of the acupuncture points, the place is bright. Now Ananda did not mention it as the eye in the previous example, but was related to a vent. Ananda was very clever and very intelligent.

 

Kinh văn:  Today, when I open my eyes to the Buddha , I see the light and see it, and when I close my eyes, I see the dark and see the inside. What is Yiyun  ?

Phonetic:  Kim falls to Buddha, declares knowledge and wisdom; closing the eye of the haunted house, the name of internal ants, meaning

Vietnamese translation: Now I confront Buddha, open his eyes and see, called see outside, when closed eyes see dark called see inside. Is that true meaning?

Preach: Ananda is much smarter than we are. We cannot think of many ways to respond like that. There are so many options already in Ananda's mind. Ananda put one opinion after another. Whenever Buddha asked, Ananda would have the answer. Ananda always had something to say. Ananda's mind was always filled with arguments, ideas, imagination and judgment. Ananda was the most prominent among the Buddhists in the wide school. Where there is no morality, Ananda will create morality. He is probably a first-rate lawyer. Now I confront Buddha, open my eyes and see the bright light, I see the outside, when I close my eyes, I see the darkness and see the inside. "When you see that light, it is called seeing outside, and when you see darkness, it is called seeing inside." Ananda asked Buddha: is that right?

 

Kinh văn:  The Buddha told Ananda : Rudang eyes closed , when the see the dark , this dark realm , with the eye , is not eye ?  If the eye , dark in front , Yunhe into the inside ?

Phonetic record:  Buddha A-nan: Nhu Duong holds the label, comments are haunted by the time, try to haunt the realm, micro-data to the eye, because of no-eye? Data back to the eye, haunted at money labels, still Hanoi?

Vietnamese Translation: Buddha told Ananda: When you close your eyes to see darkness, is darkness available before your eyes? If it was before his eyes, then that darkness was before his eyes, why did he say that it was within?

Lecture: Instead of telling Ananda that Ananda's latest argument was right or wrong. Buddha asked Ananda only another question. The Buddha told Ananda: "When you close your eyes to see dark ..." He said that when he closed his eyes and saw the dark that it was inside. But was that darkness available before his eyes? Tell me. Hurry up!

If it was before him, then that darkness was before him. Why say inside? Why do you say that you see inside you dark?

 

Kinh văn: If they are successful  . There is no sun and moon lights in the dark room. This room is secretly Rujiao House. If it is not right , what is the prejudice of Yun ?

Phonetic:  Consumption of internal author, residence of central loss, innocence of moon sign, try of central defeat, stage of government? Opposite any fake, still biased?

Translation: If the truth is inside, when you go into the house without sunlight, moon or lights, the darkness in the room is from the tam tieu and his five organs? And if it is not before his eyes, how can it be seen?

Lecture: If truth is within, Buddha continues, "If you reason that the darkness before you is really from within you. When he went into a dark house, without the light of the sun, the moon, and the lights, the darkness in the room came from his three targets and his organs. That darkness must have come from his three goals, six continents and five organs. The whole room will become parts of his body and intestines. Why? Because it was very dark and because he had just said that the darkness he saw was inside his body. Tam pepper includes upper and middle pepper. Tam Tieu belongs to the government. The function of the three targets is very important in the human body. If this part is broken, it will surely cause a very difficult disease to cure. And if it is not before him, how can it be seen? If darkness is not in front of him, How did he see it? If he could only see what was in the eyes, then how could he see what was behind his eyes? The Buddha is overthrowing Ananda's latest argument from every aspect and Ananda is hardly able to come up with an additional line of reasoning to continue answering the Buddha.

 

Kinh văn:  If you see from the outside , the inside is what you make. Seeing the dark with eyes closed , it is named Body. Seeing clearly , why not meet ?

Phonetic:  The disadvantage of external view, internal to the city; Association of ants haunted, reputation, loyalty, declaration of ants, Ha face to face?

Vietnamese translation: If you ignore the outside view, but think that the eye facing inward should see dark, then when closed eyes see dark, called seeing in the body. So when I saw my eyes, I couldn't see my face in the morning.

Preaching: The Buddha went on to ask: But suppose to ignore the external view and assume that the eyes facing inward should see darkness. Suppose there are two types of views and you can look inside to see. When you see your eyes dark, it is called seeing in the body. So when I saw my eyes open, I couldn't see my face. “You agree that seeing darkness means seeing inside the body, so when you open your eyes to look outside, why can't you see your face and tell me how it is. ? ” Note that Ananda did not object that he could see his own face in the mirror, which is what others often do when listening to this discussion. Maybe they don't even have a mirror!

 

Kinh văn:  If you don't meet , you won't be right.  If the meeting is successful , the understanding and the root of the eye are in the void.  Ho to the inside ?

Phonetic:  Consistency of any presence, internal failure. The architecture is weak, the will of tri-mind willow, the eyes-eye, the empty doors, now at the inner city?

Vietnamese translation: If you can't see your face, there's no seeing inside. If you can see the face, the mind knows this and the eye must be out of nowhere, how can it be inside?

Lecture: If the face cannot be seen, then there is no seeing within. I just asked him if he could see his face, then he had nothing more to say. But if he could not see his face with his eyes wide open, how could he close his eyes and see inside? This is what he has to prove. But his arguments have no basic principles. If you can see the face, the mind knows this and the eye must be out of nowhere, how can it be inside? “If you think you can really see your face, then your discriminating mind and your eyes cannot be on your face, then you cannot see your face. But if you can see your face, why do you say mind and seeing are inside? ”

 

Kinh văn:  If the void , since Feiru body , shall Tathagata , now see thy face , also Rushen ?

Phonetic:  Nhược nowhere, self-immortal, ie Falcon As Lai, kim ants face, herons like body?

Vietnamese translation: If it is out of nowhere, it is not your being, so Tathagata now sees your face, Is Tathagata also your body?

Preach: If it is out of nowhere, it is not your being. Nowhere is not his body if his mind and eyes are in vain then they have nothing to do with him. And yet - if you say they are related to you. As he says, these separate entities in nothingness are part of his body. Now Tathagata sees his face, is Tathagata also his body or what? The Buddha told Ananda, "If you want to say your body and mind are out of nowhere, they are not part of your body. And if he said his mind and eyes were hanging out of nowhere and that it was part of his body, Tathagata could see his face from a convenient position in space, it would also Is it part of his body? In that case, the Tathagata has turned into him, is that reasonable? ”

 

Kinh văn:  You have known your eyes , and you don't feel fit. Bi Ru insisted that he should be aware of his eyes and eyes , and he should have a second knowledge. That is, Ru should become two Buddhas.

Phonetic: As  the eyes of the tri, the body is invisible. All of the acceptables, the body of the two senses, the duality. I firstly like the two Buddhas.

Vietnamese translation: In that case, when his eyes knew, his body still did not know. He must tell the body and the eyes know, then we have to know two things. That is, his body can become two Buddhas.

Lecture: In that case, when his eyes know, his body still does not know. Is that the right way? If you let both body and eyes know, you have to know two things. If he insists on this argument being correct, then there will be two knowing, one of the body and the other of the eye, each of which must have a separate knowing. That is, one body can become two Buddhas. Why? Which is the only known knowledge to realize Buddha nature. Now that he has two knowings, he will become two Buddhas. Can you become two Buddhas?

 

Kinh văn:  the actual occurrence should know , Ruyan see the dark , were to see in the person , no place is there.

Phonetic:  Thi cong tri hien tri, as the speech language reiterated, the reputation of internal author, invisible property.

Vietnamese translation: So must know, when he said that seeing in the body is dark, that's ridiculous.

Lecture: So you should know because of the various arguments that have been discussed, you should know that when you say that seeing in the dark is in the body, it is absurd. Again, his arguments are not true.

 

Kinh văn:  A unspeakable , I often hear the Buddha shows four open public , so all kinds of law students from the heart , by the law students so all kinds of heart.

Phonetic:  A-nan language: Self often Buddha, opening the four of them, due to the mind being born, strains being legal, legal birth, racial birth.

Vietnamese translation: Ananda ladies: I often hear the Buddha teach them, because the mind should be born legal; due to the legal birth of the mind.

Teaching: Now Ananda asked Buddha: Ananda: I often hear the Buddha teach them. In the past, Ananda often used his own ideas to imagine the place of mind and eye. Every idea was rejected by the Buddha. So now I do not dare to present my own ideas anymore but quote the Buddha's testimony. said, "I heard Buddha often gave instructions to the four of them." Four of them are billion-khưu, billion-khưu ni, pros-she-rules, favor-she-di. Female-khưu and Bhikkhu khưu ni are ordained men and women. Also favor the rule, she-di-di are the lay Buddhists have received the five precepts (no killing, no stealing, no adultery, no drinking). Favorable rules, she-di-di also known as laity. Due to the mind of birth, the dhammas arise.

Because you have the mind - Buddha is talking about the conscious mind - so things that follow that consciousness arise. This means that the manifestation of consciousness (variable consciousness) manifests all phenomena. The dhammas which are not inherent in nature are present only by many causal factors. Because of the legal birth should the mind. "Because predestined beings produce dhammas, all conscious minds arise. This is the teachings that The Exclamation explains to me, so I don't need to doubt. ” Ananda said, "Based on the teachings that the Buddha has taught, I have a different thought."

 

Kinh văn:  I'm thinking now , that is my real body thinking Mind ,  with the commissure , the heart is there with. It is also not the middle of the three places  .

Phonetic:  Self-thinking, that is, the mind, Tanh, depending on the basis of the United States, the mind of ownership, herons outside the middle of the three countries.

Vietnamese translation: Now I think, the mind of that thought is really my mind, depending on where the harmony, the mind that according to that, not three places inside, outside and in between.

Lecture: Now I think - Ananda thought again. What does he think? The body of that thought is really my mind. The body of that thought is the nature of your mind. That perception and understanding is the nature of your mind (the nature that Ananda calls this is not the nature, nature) but is still the conscious mind. Depending on the harmony, the mind that follows.

Whenever the mind meets enough predestined factors, it immediately combines with those predestined factors that exist. Whenever these elements come together, there is the existence of mind. Without the combination of predestined factors the mind does not exist. Not three seats inside and the middle. The mind is not in, not out, not in the middle. Rather, whenever there is a predestined factor, the mind exists. If it does not meet predestined conditions, then perhaps there is no mind. Again, what Ananda presented seemed right but wrong. Ananda still wasn't aware of the mind clearly. So:

 

Kinh văn: The  Buddha told Ananda that Ru Jin said that he was born of all kinds of heart from the Fasheng . Wherever you are , wherever you are. If the mind has no body , there is nothing . If there is no body who can join together , then the nineteen realms are joined by seven dusts. Is it right?

Phonetic:  Buddha A-nan: Nhu Kim theory of speech due to the birth of the Dharma race. Depending on the country of origin, the mind of property. Impossible mind, invisible rules. Disadvantages of non-human ability to fake, the ten human world rules ceiling matching ceiling. Unexpected meaning.

Vietnamese translation: The Buddha told Ananda: Now he says that due to the method of birth, all things of the mind will arise, depending on their harmony and in their minds. If the mind has a self, there is probably no harmony. If there is no being that harmonizes, it is the same as the nineteenth world in harmony with the seventh ceiling. That means is not right.

Lecture: Buddha reused Ananda's argument to answer. The Buddha said to Ananda: Now he says that due to the dharma being born, the things of birth arise, depending on the harmony, the mind according to that. He said that the mind exists at any time in harmony with the dhammas. Without harmony, of course the mind does not exist. That's the way he argues. But if there is no mind, there is no harmony. But is the mind he is referring to that self? If it has no form or without form, it cannot be in harmony with other things. If it does not have form, where will it depend on? If there is no substance which is in harmony,

It would be unreasonable to insist that it can be in harmony with everything even though it has no substance, but suppose he insisted on being like the nineteenth world in harmony with the seventh ceiling. That means is not right. “There are only eighteen precepts now, so there are nineteen precepts. The newly arising precept, as he just argued, is due to his mind being. What is the eighteen precepts? The eyes, ears, nose, tongue, body and mind mean the six sense faculties plus the six senses: rupa, rupa, incense, taste, contact, dharma, and when the six faculties come into contact with the six ceilings there arises the six consciousness: , atria, consciousness, consciousness, body consciousness and consciousness. A total of eighteen precepts. The six faculties and the six ceilings in contact are called the twelve states (the twelve states) or the twelve entrances (the twelve). Buddha pointed out the logical embellishment of Ananda's argument is the existence of the nineteenth precept, where it is assumed that such an empty mind "exists when it is in harmony with things." The things that the mind harmonizes like the seventh ceiling, this meaning is still not true. Ananda made a mistake again.

 

Kinh văn:  if such persons body . Ru Die hand from  its body. What you know is that you come back from the outside and come back from the inside. If you come back, you can see him. If you come from outside, meet first .

Phonetic:  If there is a fake entity, such as the self-realization, such as the mind of the interior, the parts of the foreign body? Disadvantage of internal production, complete comments for loyal body. Foreign spare parts first meeting.

Vietnamese Translation: If the mind has a self, when he scratches his body with his hand, does his mind recognize the knowing from within the body, or is it from outside the body? If from within the body to come back to see in the body. If he came in from outside, he had to see his face first.

Lecture: Now the Buddha explains why he thinks that Ananda made a mistake again. If the mind has a self Buddha says it is absurd to say that the mind has no substance. But if the mind has a body, if your mind has the mind: When he scratches his body with his hand, does his mind recognize that the knowing is from within or outside? Is the mind appearing from within or is the nature of the mind from outside? First he assumed that his mind was within. But now he doesn't think it is inside, outside or in the middle anymore. Then where is it? Does his mind exist when he agrees with the things? Does your mind know that when you scratch your body, it is from outside or inside?

If it is from within the body then it has to see again in the body. It has been shown that the mind cannot be inside, because if inside it must see things within the body. If he came in from outside, he had to see his face first.

If his mind were outside it should have seen his face, before he realized where he scratched itch, did his mind see his face? Ananda became confused when Buddha raised this point.

 

Kinh văn:  Ananda said : Seeing is its eyes , knowing what it is, and seeing what is right.

Phonetic : Ananda spokesman: Opinion with eye, mind without eye, with ants with meaning.

Vietnamese translation: Ananda ladies: Seeing is in the eyes, but the knowing in the mind is not due to the eyes, (World Religion says) that the mind sees is unreasonable.

Lecture: Ananda asserted that the Buddha's explanation was too absurd, so Ananda did not agree and began to object: Ananda replied: It is in the eyes. And knowing in the mind is not due to the eyes ”

Eyes seeing things, the mind only knows them. (World religions say) mind that is not reasonable. You think that the mind sees that it is completely wrong, completely unreasonable. Previously, Buddha rebuked Ananda and said, "It doesn't mean that." Now Ananda responded with the same criticism. "Tathagata says that if the mind comes from the outside, it should have seen the face. But the mind can only know, it cannot see, seeing is due to the eyes. " The more Ananda reasoned, the further away the goal.

 

Kinh văn:  The Buddha said : If eye visibility , Ru visibility is not in the gate room ?  Are all dead , there exist eye , should all see things. If he sees something , Yun Heming will die.

Phonetic:  Buddha language: Weak eyes, eyes, eyes, eyes at the middle heart, subject of knowledge and cover? Switches of the death, the upper eye longevity, Falcon architecture. Weak ants fake artifact, famous galaxy?

Vietnamese Translation: Buddha said: Suppose the eyes could see that when he was in the house, could the door be visible? Likewise, when a person dies, their eyes remain, they should still be able to see things. If seeing things, why is it called death?

Preach: The Buddha said: Suppose the eyes could see that when he was in the house, could the door be visible? Are the doors in the room visible? Also, when the dead person still has their eyes, they should still be able to see things. If you see something called dead?

Indeed, of course, when you are dead, the eyes are no longer visible, even if the eye's condition remains intact. If the eyes are still visible after death, how can it be called death? But in this day and age, the eyes of the dead are taken out and stored in the eye bank. It is still usable. Does this prove anything about the Buddha's interpretation in this sutta, saying that the eyes cannot see anymore after death? Even if the eye can see it, it is necessary to have the power of human insight to make it visible. Eyes are like door frames, they cannot be seen by themselves. It was like a transparent body, like windows, through which people could see the scenery. And in the body of the dead, no life is left.

 

Kinh văn:  Ananda and thou feel the knower of the heart , if there must be body , is a complex one , is how the body ?  Now in Rushen , for the complex over the body , not over the body ?

Phonetic:  Ananda, such as sensory willow sensory attention, weakness all being, micro-uniformity, microscopic multi-organic? Kim at home, micro-variation, micro-invariant?

Vietnamese translation: Again Ananda, if his understanding mind has the self, then there is one or more bodies? Is it where his whole body is whole body or not whole body?

Preaching: The Buddha continued to explain to his disciple: Again, Ananda, if his understanding mind is spontaneous. If he asserts that the thinking mind that distinguishes all these things is physical, does (mind) have one or many? Is his mind only one or many? The mind is in his body, is the whole body or not all the body? Where is this body in his body? Is it everywhere his body?

 

Kinh văn:  If one. When you rub a limb with your hand. Limbs should feel. If salty enlightened , Die should in no. If there is something to be done , then you will be one , and you will not succeed .

Phonetic:  The weakest possible audience, such as the opponent, the most expensive, the four senses. The function of false function, pitylessness, property weaknesses, as the most possible, self-incapacity.

Vietnamese translation: If the mind has only one body, then when he scratched his hand on one spot on the body, the other places on the body should have felt. If all the body has a feeling, the scratching is not certain. If the scratching is certain, the meaning of the mind may be unreasonable.

Lecture: If the mind is only one body, when he scratches a spot on his body with his hand, all the other parts of his body should have felt. Let us assume that if the mind has a body, dwells within itself. When you scratch your hand on a spot on your leg or arm, both hands and feet should have a feeling. Why? Because you say that there is only one mind. But actually, if you scratch a limb, you should only have the limb feeling, the other three must be completely unaware of the scratching. If all the body has a feeling, the scratching is not certain.

If he says that when scratching one leg, the other leg and both hands know, why do you think there is only one scratch on the body? Because the whole body feels like it's scratching all over the body. If the scratching is not certain, then the mind has a sense of irrationality. If you feel that the scratching is only a certain place on the body, you cannot argue that the mind is only a single body.

 

Kinh văn:  If there are many people , then there are many people.  What is Ru ?

Phonetic:  Nhược poly fake, switch to multi-core. Ha vi vi nhuy?

Vietnamese translation: If there are many then there are many people. So how is his?

Lecture: If there are many possible. This paragraph explains why the other three limbs do not receive the sensation when we scratch at the fourth limb. If you get that feeling, there are many people. If his mind has many bodies, he is not just one person. So in that case, what is his way?

 

Kinh văn:  If you are all over the body , just like before. If you don't go all over , when Ru touches her head , she touches her foot. Head feeling should be ignorant. This is not the case.

Phonetic:  Consumption of false variants, coffin currency; Cons of fake invariants, as the first contact, heresy contact period. The first property possesses senses, fully satisfies the mind. Kim Nhu Su suddenly.

Vietnamese translation: If the whole body as previously said (scratching is not certain), if not all over the body, then when he rubbed his head and then touched his feet, if the head knew the right leg did not know. (But) this case is not right for him.

Lecture: If the whole body, as previously said (scratching is not certain). Buddha patiently repeated the previous explanation. If he said that his mind was a single body turning all over his body, then he would have felt the sensation when he scratched in one place. If not all over the body, then when he rubbed his head and then touched his feet, if his head knew then his right leg would not know. But this case is not right for him. But if he said that his mind was not covering his whole body, his legs would not feel as he rubbed his head. But whether he rubs his head or not, his foot still feels when it comes in contact with everything. So it is impossible to say mind is all over the body and it cannot be said that mind doesn't cover the whole body.

 

Kinh văn:  Therefore in the art should , with the commissure , the heart is there with , no place was there.

Phonetic:  Thi tried the tri, depending on the origin of the country, the heart of the owner, invisible property.

Vietnamese translation: So must know, depending on where the harmony, the mind that exists is not reasonable.

Lecture: So must know, depending on the place of harmony, the mind that exists is not reasonable. This is the fifth time Ananda tried his best to determine where his mind is and Buddha once again pointed out the arguments made by his disciples as groundless.

 

Kinh văn:  Ananda white Buddha : Buddha and I also heard the Buddha Dharma Prince Manjushri, etc. When talking about reality , the Buddha also words : heart is not inside , nor outside.

Phonetic:  A-nan white Buddha language: World Religion, euthanasia Buddhist literature Van-enemy class doctrine of the prince, true talk of the same time, World religions heron: Mind of any intrinsic, herons any external.

Vietnamese translation: Ananda white Buddha: White World Religion, I heard when the World Honored One with Mr. Van-enemy-professor-benefit and the prince of dharma talks about the true meaning of the Prime Minister, World Religion said: The mind is not in , also not outside.

Lecture: Ananda again used the Buddha's teaching as a basis for his arguments, to prove his point of interest. Ananda Bach Buddha: "The Blessed One hears the Blessed One with Venerable Van-vengeance-professor-monks and the Dharma-princes discussing the true meaning. “These are the words that Buddha explained, not words that I made up. That Buddha said so. "

As soon as Ananda opened his mouth to speak, Ananda immediately wanted to justify his point by invoking the Buddha's teaching. As expected, A-nan has many remedies. Van-enemy-professor-benefit is Bo-Bodhisattva Cat Tuong, also known as Bodhisattva Dieu Duc. He, along with the Bodhisattva Avalokiteshvara, the Bodhisattva often listens to the sounds of the world and the Bodhisattva Samantabhadra, the Bodhisattva symbolizing the great power, the Great Bodhisattvas, are dharma kings. What is the meaning of "real minister"? The true form means the true form, also known as the true nature of our mind.

Real Prime Minister has three meanings: formlessness means real Prime Minister. That is, there is not a corrupt general at all. But its essence is not nothing. But nothing is without generals. The form of formlessness is real. That is depending on the grace that exists. All mysterious beings in the world are inherently without generals. But not formless is real. Ie vacuum but not afraid of magic property. Dieu Huu is not afraid of the vacuum. As the real thing to mention the true existence, there must be a complete removal of the generals, leaving the titles completely, because the true form of capital does not stick to an object.

As if to say everything is empty, the optical spot from the center of the mind which is not dull, all applications are free. Religion with the Bodhisattva Van-enemy-professor-profit talking about the real Prime Minister, it is not inside, not outside, that is to say about the true nature of the form, which is naturally pure, away from all appearance. The true mind is inherently formless, which has no place, so it cannot be said inside or outside. Again, the heart of the capital is full, covering everywhere, like nothingness. So although not anywhere, but nowhere but where.

The Blessed One said, "The mind is neither inside nor outside." Ananda's implication in this sentence is: "The Blessed One is the word that the Blessed One once said. Now I just repeat. Why is that wrong with that? ”

 

Kinh văn:  As I contemplate , within no see , outside do not know each other. Therefore, the ignorance , in not within. Knowing each other physically and mentally , out wickedness. Now that we know each other , there is nothing in the complex , but it should be in the middle.

Phonetic:  Like the intersection of thinking, the inner mindless knowledge, external incompatibility, intrinsic inwardness, inner city failure, body and mind mutual correspondence, external meaninglessness, kim tri tri trying, restoring inward mindless, contemporary at the intermediary.

Vietnamese translation: According to my thinking, if the mind is inside but cannot see the inside, while outside the mind and body don't know each other. Because the mind does not know in, the meaning inward is not reasonable. Because the body and mind know each other, it is not right to say that the mind is outside. Now that the body and mind know each other, and also cannot see inside, the mind is definitely in the middle.

Lecture: According to my thoughts: Now I think carefully again. If the mind is inside, you cannot see the inside. When the mind is said to be inwardly, it must be implied that the mind can be seen in the body. But outside, the body and mind do not know each other.

Buddha pointed out that if the mind were outside the body, the body and mind would not know each other. Because the mind does not know in, the meaning inward is not reasonable. Because the mind does not know what is inside the body, it cannot be said that the mind is in the body. Because the body and mind know each other, it is not right to say that the mind is outside.

Body and mind share the same. As the Buddha just explained, he pointed out to Ananda that the body and mind knew each other when the eyes saw the Buddha's hand and the mind recognized that hand. If the body and mind apart, then there will be no known nature. So body and mind cannot be apart. Now because the body and mind know each other, and also can not see inside. Now I understand this. I realized my mind was definitely in the middle. Ananda now claimed that his mind was in the middle. Certainly, somewhere in the middle, Ananda did not speak. It is the middle center in the body, or in the middle outside of the body. That is why the Buddha continued to ask Ananda.

 

Kinh văn:  Buddhism : In the middle of Ruyan , Chinese is not obsessed , but it is nowhere. In the present push , what is in it ?  To be in the place , to be in the body ?

Phonetic:  Buddha language: The intermediate language, all the unconscious, non-existent. Kim nhuy trung trung, trung ha vi vi? Vi subdivision in the country, vi in ​​body?

Vietnamese translation: Buddha said: He said the heart in the middle, that place must not be all of a sudden, or not have a certain position. Now you have to consider carefully, where is the midpoint? Is it in the external scene, or is it on the body?

Teaching: Buddha said: He said the center in the middle, that place must not be all of a sudden, or not have a certain position. The middle place where he said there must be a certain place, must know for sure about it. So now he must carefully consider where that midpoint is? Must think about this question carefully. Buddha insisted on this point.

Where is the midpoint? Is it in the external scene or is it in the body? Is the midpoint somewhere in the outside scene or in his torso?

 

Kinh văn:  If the person in the body , in the non-edge , in the same inside. If there is, there is a table , no table ?  No table has no table , the table is indefinite.

Phonetic:  Weak at the false body, at the border of the central, in the interior. At the counterfeit country, micro property owners, micro property owners? Voiceless voiceless, infinite rules.

Vietnamese translation: If the midpoint is in the body, when on one side of the body is not in the middle, if in the middle of the body is the same as in the body. If the midpoint is a scene (origin), can it be stated or not? If it is not, if it is not, if it is given, then the point has no definite position.

Lecture: If the midpoint is in the body, when on one side the body is not in the middle, if in the middle of the body is the same as in the body. Assuming the midpoint that he considers the position of the mind is within the body, is it on one side of the body? Then it is not in the middle. Is it in the middle of the body? That is to say the mind is within the body and we have denied that it is unreasonable. If the midpoint is a scene, is it stated or not? If you say that midpoint is somewhere, can you point it out? Is there a point that allows us to think of it? If it is not, it is not.

If the midpoint of that midpoint cannot be determined, if he cannot show it exists at a certain location, it does not exist. As he still has not pointed out that midpoint. If pointed out, the point does not have a certain position. Why does Buddha say this?

 

Kinh văn: What's the  reason ?  If people take the table , the table is the middle. Looking east looks southwest and becomes north. The surface is mixed , the heart should be messy  .

Phonetic:  Ha try? As expected, medium-time expressions, large numbers of people in the west, north and south. Mixed sign, heart confusing.

Vietnamese translation: Why? For example, someone planted a tree to make the middle point. If the focus is not clear, his mind will become confused.

Lecture: Why? For example, someone planted a tree. Someone put a sign on the ground and said: "This place is the middle point." If viewed from the East, the tree stated in the West. If you look from the south, the tree is in the north. That focus can be said to be "in the middle." But if he stood on the east side of the tree, the focus was on his west side. How to say it is in the middle? When he had to stand to the south of that focal point, that point was to his north. This point is also not in the middle. The bottom line is that as I said before, all ten directions are not real. You may think that the place is in your South but if you go to the South of that point it becomes North, but when you go to the North of that point it lies in the south. So which is the point? There is no definite way. The meaning in this passage is similar. If the focus is not clear, his mind will become confused. Focus does not represent anything at all, it cannot be determined for a central position. If the center is in the middle, it will not be able to identify, as well as the focus, will be confused. After all, where is the middle point? There is no middle point. So the middle point he mentioned was also wrong.

 

Kinh văn:  A unspeakable : I say in . Non-this two kinds , such as the Buddha words , wink to the edge born crooks. The eyes are different, and the dust is ignorant. If you are a student , you are in your heart.

Phonetic:  Ananda speech: Crossing the theory of central, non-dual testing, such as The religion, the beauty of grace, eye consciousness. Organic labels distinguish, senseless ceiling. Middle term birth consciousness, position in the heart.

Vietnamese translation: Ananda ladies: I said the middle, are not the two things. The World Religion teaches, the eye meets the ceiling, and the grace of seeing-consciousness. Eyes are discriminatory, and sharp-minded are senseless. Consciousness arises in that space, which is my mind.

Laughter: Ananda answered, I said the midpoint, these are not the two. “It is impossible to determine whether the mind is internal or external. "World Honored One, I mean it like that."

As the Buddha said, The eye meets the ceiling and the eyes of the eye arise. "That World Honored One is exactly what the Blessed One explained earlier." Ananda still used the Blessed teachings he had explained earlier to make his points. "The Blessed One, the Blessed One once said that when the eyes see the ceiling, consciousness arises in the middle of it." The eyes are distinguished. Why is there the interdependent condition of seeing and seeing when the eyes meet with the mundane form? Because the eye that differentiates rupa is nonsense, consciousness which arises in that space is my mind.

The rupa which cannot be known by itself, but when the eye comes into contact with the rupa, the mind of discrimination arises in the intermediate range (of rupa and eye). That place is my mind. The space between which I speak is where the eyes and the mind come into contact with each other and arousing consciousness. That is 

Phonetic:  Buddha language: Nhì nhồn weakness in, bare ceiling chi trung, chi chi tried mind, vi cum cum dual, vi any cum dual?

Vietnamese translation: Buddha said: Your mind if in between the base and ceiling, so that the mind includes both sides, or not including both sides.

Lecture: The Buddha listened to Ananda's explanation of Ananda's commentary and countered: "If your mind is in the space between the root and the ceiling, then that mind will include both sides or not including both sides." he said, the mind between the eyes and the ceiling. So the mind consists of both sides, is the mind on one side or on both sides?

 

Phonetic:  Counterfeit metal, the object is chaotic. Non-tri objects, the enemy is set in two, still so central Cum dual failure, non tri any tri, ie impossible before. Lieutenant General Vi?

Vietnamese translation: If including both sides, the ceiling is confused. Tran does not know, base is known, the two opposites. What is the middle point? Including both sides is also not possible, because there is neither known nor unknown, that is, not possible. What was the midpoint for?

Lecture: If both sides are included - If his mind, his mind is located in the middle, it includes the base and the ceiling, the ceiling is confused. Then which side is the body of his mind and which is the body? Can you distinguish clearly? If it is indistinguishable, it is a mixture of disorder, gathered together in an disorderly manner. Tran does not know, base is known, the two opposite. The ceiling does not know anything, while his eye-sense has a mind. The two things are contradictory. What is the middle point?

Where is the middle point he said? Is your mind in the middle of the eye-sense? Or in the middle of what the eye could see? Including both sides is also not possible because neither has to know nor is there without being able to know nature. If his mind does not include both eyes (eyesight) and color, then he will not know anything. So that mind has no known nature. What does the "midpoint" mean? Analyze to the extreme. Where is his mind?

 

Phonetic:  Thi cong tri tu tri tri, contemporary, neutral property.

Vietnamese translation: So to know the center in the middle is not reasonable.

Instructor: So it is unreasonable to know the mind in the middle. Ananda from the reasons mentioned above, he should know that his arguments, that the mind in the middle is unstable, there is no such principle.

 

Phonetic transcription:  A-nan white Buddha language: World Religion, the Buddha's ants of tense-kien-Lien, Tu-Bodhi, Phu-long-na, Xa-profit-waving the four great disciples, plus turning the dharma Rotation. Often perception discriminates the mind nature, sign any intrinsic, ephemeral, ephemeral intermediate, non-existent sentences. Necessarily first, micro-mind list. Falls in front of the mind of the government? 

Vietnamese translation: Ananda white Buddha: World Religion, this year I saw the Buddha and the four great disciples he was Mahayana-kien-Lien, Tu Bodhi, Phu-long-na, Xa-profit-waving along turning the Falun. The Buddha used to say: the mind of discriminating knowledge is not in, not out, not in the middle, there is no place. All are not attached, that is called the mind. So is this non-attachment of the mind called mind?

Lecture: It is thought that Ananda began to be at a loss when he listened to the Buddha's rebuttal against Ananda's argument once again. Ananda had exhausted his knowledge to the point that he could no longer refute him. Now Ananda has no way out, no way at all. Therefore, Ananda again applied the teachings that Buddha had previously taught to the present situation in an attempt to save himself from a standstill. Ananda White Buddha: "This World-Honored One, I see Buddha and four of his great disciples, Maudgalyayana. Han translates as "Thai thi thi", meaning the son of a family specializes in vegetables and legumes. " Tu-Bodhi (Subhuti), Chinese translation is "Not born." Phu-long-na (Purna), Chinese translation is "Man from the word", meaning the son of kindness. Xa-profit-waving and turning Falun.

Turning the wheel of Dharma means bringing the Buddha's teachings that teach people, making them transmitted in one way or another everywhere. Just as the morality in the Thu-Lang-strict business is now explained all the way. That is why it is called the dharma wheel. The turning of the dharma wheel causes morality to be displayed and wipe out the pagan ghost. When non-pagan sects met this dharma wheel, those evil ants were crushed. The Buddha often preached in the Abhidharma and Phuong-sensei that: “The mind of discriminating knowledge is not in, not out, not in the middle, and there is no place. If the nature of the calculating, understanding and discriminating mind is neither inward nor outward, it may be between those two positions, but not in a certain place, There is no place. All are not attached, that is called the mind.

The mind of knowledge is not attached. The mind that I am referring to is not attached. But I don't know if people call it "mind"? Ananda thought that if he asked in such a way, perhaps the Buddha would agree with what Ananda thought was "mind." Because the Buddha himself said so. But what the Buddha said before is only consistent with worldly law. The teachings of the Buddha at that time corresponded to the understanding of the root of the audience at that time. The Hinayana foundations do not understand Mahayana teachings if they talk about the mind without any explanation for them, then they cannot believe it, so the Buddha preached to them about mind consciousness (the mind of discrimination). Buddha according to the worldly law, but now Ananda wanted to receive the discriminating mind of that ordinary person as his mind. Is Ananda right? Basically A-nan's viewpoint also comes from the view of mortal women. But the "mind" that Buddha is talking about is not the mind, that "mind" is the "true mind dwell." Not the mind full of delusion. Yet Ananda assumed that the mind that arose from delusion was his true heart, Ananda continued to make the same mistake as accepting a bandit as his son.

 

Phonetic:  Buddha A-nan: The speech language distinguishes the mind and mind, the sentence is false. The world is nowhere, marines are astronauts, gods, and statues are essential; Like any author, because micro?

Vietnamese translation: Buddha told Ananda: He said the nature of this discriminating knowledge of mind is nowhere. So things in the world appear like nothingness and aquatic species, continents, no, onions ... all things. The attachment that he said was to be or not to be?

Lecture: Again, the Buddha rejected Ananda's explanation with the question: The Buddha told Ananda. He said the nature of this discriminating mind is nowhere. Without attachment, there is no definite place.

So things in the world appear like nothingness and aquatic species, continents, no, onions ... all things. There are two types of the world: the worldly being and the worldly temperament. The world of sentient beings includes all kinds of beings. The worldly atmosphere consists of phenomena and objects such as mountains, rivers, land and houses of all kinds. These things together with nothingness and the type of ceiling are made up of two types: y newspaper and Chief Justice. Y newspaper is the worldly air, including mountains and rivers inland, the Chief Justice is the kind of sentient being. This world is made up of these two types. Of all the phenomena in the world, what is your rank now? Where is he not attached? The attachment that he says is existent (without attachment), or does not exist (without attachment) Is there any place to say that he is not attached? If that attachment does not exist, then it does not exist.

 

Phonetic:  Voiceless rules agreed cuao thao cu. Van Ha real before?

Vietnamese translation: If not existing then copper like the rabbit's horn. Why is it called non-attachment?

Lecture: If not, copper is like the horn of a rabbit. Have you ever seen rabbit fur and horns? In other words, these things do not exist in the world. Why is it called no attachment? If it does not exist, what do you think it is attached to?

 

Phonetic:  Real property before fake, impossible anonymous. General formless rules, non-formless rules. General friendly rules in, still first?

Vietnamese translation: If there is no attachment, it can not be called no. No generals do not. Otherwise, there must be a minister. If there is a general, there must be a place, how can I say that I am not attached?

Lecture: If there is "non-attachment" then it cannot be called no. You assume that there is a place where there is a so-called non-attachment. Then he could not say that nothing was all there. He said he is non-attachment, but if there is a place called non-attachment, there is still existence, then how can one say that there is no attachment? But if the truth is nothing exists. If there was nothing there - why did he want to name it "not attached"? This is actually putting an additional head on the head or riding a donkey in search of a donkey. No generals do not

If he has nothing attached he doesn't exist. Otherwise, there must be a minister. If there is a general, there must be a place, why is it called no attachment? But if it does not exist, it must have a form. If an object has a form, it must have a place of existence. If it has a place, why say it has no attachment.

 

Phonetic:  Thi tri satisfied, necessarily first, visual tri tri, invisible property.

Vietnamese translation: So must know all that is not attached but called the knowing mind (of him), is not reasonable.

Lecture: Seven times Ananda tried his best to determine the position of the mind but all failed. Buddha said: So must know all that is not attached but called the mind of (knowledge) (his), it is not reasonable. It is not right to say that his mind is all that is not attached. His argument is not stable, it is completely unreasonable.

 

Phonetic: In  the A-nan period in the great public, ie the court started, the heavenly nature, the previous land, the revered attorney, the Buddha's language:

Vietnamese translation: At that time, Ananda was in public, got up and presented his right shoulder, his right knee knelt on the ground, folded his hands and bowed to the Buddha.

Lecture: During the time of dialogue with the Blessed One, Ananda argued arguably without a way out. Ananda went around and could not find the exact reason, because Ananda used his discriminating mind to forget his true mind. So from beginningless to now. Ananda was unable to enter the magical world. Ananda did not get through, couldn't pass the test. Then Ananda was in the audience from his seat and stood up.

At that time in the assemblies there are many great A-la-Han, the billion-khưu Great Bodhisattva. Showing the right shoulder means that when wearing the robes, Ananda lets his right shoulder show. As you can see I am wearing a y is the image exactly as in the sutta: the right shoulder. In China, wearing the right shoulder is not considered a sign of respect, but according to Indian customs, especially in the Buddhist tradition, showing the right shoulder is a sign of respect. high. When Ananda displayed his right shoulder and his right knee knelt on the ground, this gesture symbolized the purity of karma. The body cannot create negative karma when it is in that position. Respected hands

This signifies the purity of karma. White Buddha, this represents the purity of the speech. When Ananda respectfully requested the Buddha to teach the Dharma, the three karmic actions and speech were completely pure.

Phonetic transcription:  Nga Thi Tathagata, who is the Buddha, is compassionate to Buddha, although she is a monk

Vietnamese translation: I am the youngest brother of the Blessed One. Thanks to the Blessed One, now although I have become a monk, I still depend on the Blessed One's love, so I can only be multicultural without being illegitimate.

Lecture: Now Ananda reconsiders why he has wasted his time since following the Buddhist ordination. Ananda answered: I am the youngest brother of the Buddha. Within Shakyamuni Buddha's family were four kings and eight sons. The king of Buddha is one of the four kings. Each king has two sons. Ananda was the youngest of the brothers. Thanks to this beloved, although he has become a monk, "I have followed the Buddha, according to the life of the monk." When becoming a renunciate, it means leaving the ignorant house. It can be said that it is the house that people live in. The renunciate leaves the three realms of sex, gender, and formlessness. The renunciant has to leave the afflicted house and leave the earthly house, that is the family he is living in. When you are ordained, you have to leave the secular house and also the houses of ignorance, the house of afflictions and the house of the three realms. But although Ananda had left the secular house, Ananda still had not conquered his sentiments. Ananda has not yet come out of the troubled ignorance house and the three realms house. But still depend on the love of the Blessed One.

Ananda confessed that he was too dependent on family relationship with Buddha. Sometimes Ananda allowed himself to be a little bohemian to attract attention in Buddha. Sometimes Ananda behaves like a deliberate mischief, or Ananda deliberately makes a mistake of not obeying a majesty. Ananda relied on the affection of the Buddha to take care of him. Therefore only be multi-text but not yet smuggled. Ananda focused on learning a lot and remembering less diligently practicing concentration. Ananda has only attained the first taste of Arahantship, has not yet reached the fourth taste, so it has not yet been smuggled. At the fourth fruition, there will be no elimination of samsara and no rebirth in the three realms. But in the first fruit is still being mortal again in the three realms, still in a position of smuggled property.

 

Phonetic:  Inability to subdue Sa-Pi-la uncle, because the reason for moving, nich a prostitute. Contemporary by any real feet of technology.

Vietnamese translation: So I could not subdue the spell of Sa-Pi-la-la, was turned around by her and entered the prostitution, all because she did not know where the true direction of the mind was.

Lecture: So I could not subdue the spell Ta-Pi-la-la. I can not stand up to the evil uncle of heavenly heaven that blonde blond pagan often uses, which is the evil of the bladder. I don't have enough power to surrender to them. Turned it and fell into a prostitute

"The evil uncle made me immersed in the confusion as if I was drowned in the sea." There is another explanation in Chinese, nich (溺) means "immersed" and also means "urine." Ananda is describing that he is attached to impure things. Ananda walked into the filthy brothel where women themselves sold themselves to the lost. Ananda realized that he was stuck in it as if he had fallen into a sewer pit with no way out. If the Buddha did not use the Prime Minister-Lang-strict to rescue, An-nan no longer have the opportunity to later be the Sutta Pitaka. If the Sutta Pitaka had been fully assembled, it must have been by someone else and not by Ananda. Luckily, Shakyamuni Buddha used him to save Ananda, Therefore, Ananda was able to practice the Sutta Pitaka and record for us the predestined relationship of this Buddha. All just because they do not know where the true foot direction.

The sacrifice is another name for the mind. Why did you get into prostitution? Because I don't know where the root of mind is. At this point, Ananda still tried to determine where the mind was. Ananda is being sagged by her intelligence. Ananda was still spinning around and didn't know the way out.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/6/2020.