The Shurangama Sutra - Book 3.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

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IMPORT CONTENTS

1. Label Enter

Again, A-Nan, why is the continental inherent nature as a miracle from Tathagata?

An-Nan! As the other eye stared long, tired. The tired eye and general are Bodhi. General looked stunned for too long turned tired tired people in the dark, emanating the view from the other two things exposed ceiling, collect the ceiling, called nature. Nature sees this leave the two scenes of light and dark there is absolutely no substance.

So, Ananda! You must know that view, not from light or dark, but from your eyes, not from nothing.

What happened? If the nature sees from morning to night, then the darkness must follow and disappear, there should be no longer visible darkness. If nature comes from the dark, the light must follow and disappear, which should no longer see the light.

If the sight from the eye is born, there must be no light and darkness. So that view has no inherent nature.

If the view from nowhere comes out, then when looking, first will see the ceiling, when turned back, must see the eye. As for if the self-damage is not visible, then what is the relationship with his import label?

So must know, manual input is hopeless. Capital is not predestined, not natural.

 

2. Nh loudly Enter

A-Nan, for example, some people have their fingers closed in their ears. Because of tired ears, sounds in the head can be heard. Both the ear and the tired are Tanh Bodhi, due to attentions that emit tired.

People in the province awake, emit hearing from the two things expected ceiling, collect this ceiling, called Tanh listen. Tanh listen to leave the other two tranquil factions, there is absolutely no reality.

So, Ananda! must know that hearing, not due to static or motion, but from ears, not due to void arising.

What happened? If nature comes from the static, the cave must follow and disappear, otherwise the cave cannot be seen anymore. If nature comes from the verb, the static must follow, and it will disappear.

If the ear was born, there must be no movement and stillness. So the nature of hearing is not inherent nature.

If the word emptiness comes out, there is a nature of hearing, which is not emptiness anymore; and if nowhere can hear itself, then what relationship to his atrium (atrial root).

So we have to know that the ear import is vain, which is not predestined.

 

3. Ty Nhap

A-Nan, for example, someone closed their nostrils, became long and tired. In the nostrils there is a feeling of coldness, due to such a feeling that distinguishes pine, is a blocked, is hollow, is dense; Until the scent of rotten gas, both the smell and the tired general are bodhi-bodied nature, due to the attentiveness that emits the tired general.

People in the second place hope bare and bit, emit the smell in, collect the ceiling, called smelling. The smell of that smell leaves two things exposed and that other bits, absolutely no self.

So, Ananda! You must know that smell, not from flux or bits, but from nostrils, not from nothing.

What happened? If (the smell) comes from the pine, then when the bit, (the smell) has already disappeared, how can we know the bit? If there are people in that place (Tanh smell), then when there will be no smell. How do you know the rotten fragrance?

If (the smell) comes from the nostrils, there is no longer a clear passage. So the nature of smelling such capital has no nature.

If (smell) out of nowhere, then the smell must turn back to smell his nose. Again, if nothing can smell it, what has to do with your place of admission (asylum)?

So we have to know that envy is vain, which is not predestined nature, not natural nature.

 

4. Import

An-Nan, for example, someone licked their lips with their tongue, licked forever tired. If the person is sick, it tastes bitter, if the person is not sick, it feels a little sweet. Due to the sweet, bitter sensations that display the taste, while not moving (not licking the edge), it is often pale. Both tasting and tiredness are bodhicitta, due to attentiveness, which produces a weary appearance.

Multiply the two things, hoping to be pale and bitter, emanate the knowing within and collect the images, called the tasting nature. Knowing that taste of leaving the two things bare and bitter and pale, ultimately there is no substance.

Indeed, Ananda, he should have known that such a bitter, pale knowledge came not from sweetness or bitterness; not because of the lack of lightness; neither from the tongue is born, nor is it from nowhere.

What happened? If the (tanhe) comes from the bitter sweetness, then when the pale, the knowing has disappeared, how can we know the pale? If from the pale, when sweet, the taste is gone, how to know the two sweet and bitter?

If the (tasting nature) is born of the tongue, there must be no bitter and pale sweet tastes, the tasting nature which has no nature.

If (tanh tanh) out of nowhere, nowhere self-tasting, not tasting tongue. Again, if nowhere is self-aware, what is the relationship with his place of intake (damage)?

So know that damage is hopeless, which is not predestined nature, not natural nature.

 

5. Dear Enter

Ananda, for example, someone used a cold hand to touch a hot hand. If the cold hand feels cold, then the hot hand will be cold; if the hot side feels hotter, then the cold hand will also become hot.

Thus, due to this sense of awareness when uniting, there is clearly awareness of separation. If the difference were to arise between hot and cold, then there was a feeling of fatigue and emotion. Both the emotional nature and the tiredness are bodhicitta attentive and emanate tiredness.

Human place in two expectation and separation, emanating the inner knowing, absorbing these images, called emotional awareness. Knowing this emotion, leaving the two thoughts of separation and separation, left and right, there is ultimately no substance.

So, Ananda, you should know that feeling is not from the cup, but from that; not from the left, the pros have; it is not from the body (base) that comes out, nor is it due to nowhere.

What happened? If from the union that comes, when the separation, the know is gone, how to know the separation? The same goes for the left and the other champions.

If (the nature knows emotions) out of the body, there must be no four left-handed clutches, then the nature of the emotions in his body is inherently without nature.

If (emptiness knows) comes from nowhere, then nowhere knows, what does it have to do with his intake?

So know that the body is broken, which is not predestined nature, not natural nature.

 

6. Italy Enter

An-Nan, if someone is tired, sleep, sleep deeply, then wake up, look at the scene to remember (what has appeared in sleep), what can not be remembered is called forgetting. The abominable creatures eradicate madness, habitual inclusion into the inside without confusion. That is called the root. Both the mind base and the fatigue are bodhi bodhicitta due to attentiveness that emits a tired general.

Human where the two things hope and birth and death, the inner group knows. Collecting the inner Dharma, the stream sees going inwards. This line goes into place without end, called the idea known.

This knowing idea leaves the two realms of consciousness and sleeps, arising and passing away, ultimately there is no substance. Indeed, Ananda should know the mind-consciousness or knowing that, not from where he was awake or from where he slept; not by the place of birth, the place of passing away; not from where the mind base comes, nor from where nothingness arises.

Because of that? If (the mind-base or awareness) comes from the awakened place, then when we have fallen asleep, we have already followed the awakening consciousness, and what is the sleeping thing? If surely at the new birth there, then when the kill, has turned as not already, then take what is known to kill? If there were due to ceasing, there would be no ceasing at birth, what would be known as birth?

If due to the intentions, then the two awakened generals change each other in the body, if they leave the two generals, then the idea of ​​knowing that is similar to the spotted flower in the middle of nowhere, after all without self-nature. If (the idea of ​​knowing) due to emptiness arises, then does the emptiness know, what is the relationship with his place of intake (input)?

So should know, the idea is entered into delusion, which is not predestined nature, not natural nature.

 

MISSION OF ORIGIN

Seeing & Sac Tran

Again, Ananda, why is the nature of the 12 lands inherent as the miraculous nature of the Tathagata?

Ananda, you see the grove of forests and the streams and these lakes.

What do you mean? Do these appearances produce seeing, or do visions produce form?

Ananda, if the seeing produces form, then when there is nowhere there is form, the nature which should have produced form has already been lost. If it is gone, it will be all clearly displayed. Prime Minister did not, then get anything clear display? For nowhere too.

Again if the ceiling produces the view, when seeing nowhere without form, the instant view is lost. If you spend then you don't have anything else, is there anyone else who can tell?

So know that the same color see no place. Ie the ceiling along with the view, the two countries are vain delusion, which is not predestined nature, nor natural nature.

 

The Hear and Thanh Tran

Ananda, he listened in this garden, when the meal was finished, the drum beat, the mass will gather when the bell rings. The empty bell follows after each other.

What do you mean? So is sound coming to the ear, or does the ear come to the sound?

Ananda, if the sound comes to the hearing, as when the Tathagata begged alms in the Seven-la-phat city, then in the forest of States-da would have no Tathagata, That sound has come to the hearing of A -Nan, then he should be-Maudgaly-Lien, Mr. Ca-lettuce are not heard. What is the case that up to 1250 sa-Mon, once heard the bell, they all came along the road.

Again if his hearing came to the sound, as when Tathagata returned to the forest of the United States, then in That-la-phiet city would be no more Tathagata. So when he heard the drums, his hearing had come to the place of the drums, when the bell rang, he could not hear both, let alone the elephants, horses, buffaloes , goats and other sounds around him.

If (the hearing) does not run again and again, there is no hearing.

So know that both hearing and sound have no place; ie the hearing and the bar both things are vain, which is not predestined nature, not natural nature.

 

The Smell & Huong Tran

Ananda, he smelled the aroma of the sheep flocking in the oven, if it burned to an enemy, then the whole of Seven-la-phap in about 40 miles would smell the aroma.

What do you mean? Was the smell due to the flock, to his nose, or to nowhere?

Ananda, if that aroma was born from his nose, said that due to his nose, the smell must come from the nose, but the nostrils are not sheep, how can there be aroma in the nose? It is also said that if he smells the scent, the aroma must go into his nose. As in the nose emitted scents, which is said by the nose smell is not true.

If the scent was born out of nowhere, then the nature of nothingness is permanent, so the scent should also be there often, where is the need for burning fry-wood in an oven to smell?

If the fragrance arises from the flock of wood, the scent multiply and become smoke. If the nostrils smell, the smoke should have come to the nostrils; How could that smoke get into the air not far enough, but within 40 miles would smell it?

So know that the smell and smell are no place. Ie the place where the smell and smell of the ceiling are vanity, which is not predestined, not natural.

 

Tongue & Tr Area ần

Ananda, he often stayed in them, carrying alms bowls at the same time. In particular, when meeting bowl, peanut, lake, called precious dishes.

What do you mean? He was born out of nowhere, by the tongue or by food?

Ananda again, if he was born of his tongue, there was only one tongue in his mouth; the tongue is now a bowl of flavor, if it meets rock sugar, the taste should not have changed.

If not transformed, then it is not known as the taste. If the tongue is changed, then the tongue does not have many entities, how can a tongue know many flavors?

If food is born, then food without perception, how can one know for themselves? And if the food itself knows, What is it like other people eat, what has to do with you?

If you were born out of nothing, then do you taste nothing and see what it tastes? If nothingness has a salty taste, then it has salted his tongue, and it has also made his face salty; Everybody in this realm, like the sea fish, has often suffered from salinity, no longer knowing what it is. If you didn't know it, you didn't know it either; How is it called to know taste?

So know that the taste and the tasting tongue are all without origin. Ie nature tasted with taste, two things are hopeless, not real; which is not predestined nature, not natural nature.

 

The Body & Expiration

Ananda, he used to rub his head every morning.

What do you mean? In the massage, what do you know how to feel? Is that knowledge known by the hand or the head?

If it is in the hand, the head must not know, then how to become that emotion? And if it's in the head, it must be useless hands, how can it be called emotions?

If both the head and the hands, each knows; then Ananda, he alone had two bodies.

If the head and the hands were both born of an emotion, then the hand and the head could have had only one entity. If there is only one being, then it is impossible to be emotional.

If it is two, then where is the emotion? If there is no power, if there is no power, there is no power. Perhaps between nowhere and him that create emotions?

So know that emotions and bodies are not foreign. That is, the body knows emotions and emotions, both of which are deluded, unreal, which is not predestined nature, not natural nature.

 

Italy & France Tr what ần

Ananda, in his mind, he was predestined with three characteristics: good, evil, and no sign; giving birth to the rules.

Ananda, the weak mind, false mind, the principle of non-ceiling, the mind of the predestined, van ha become the land?

If leaving the mind that has a separate place, then the nature of the legal ceiling is to know or not to know?

If it is known then it is called the mind, but if it is different from him and not in the mundane situation then it is like the mind of others. And if it means he is also the mind, then how can his mind be two?

Again if there was no known, clutch, cold, hot, and nothingness, where would it be?

Now where there is no color, it cannot be pointed out. Perhaps in the human world there is nowhere? There are no scenes of predestined conditions, so what is the basis for establishing a country?

So should know the legal ceiling and mind are based on no land; ie Italy along with legal ceiling, the two countries are nowhere, not real; which is not predestined nature, nor natural nature.

 

COLLECT GENDER

Eye Can, Sac Tran & Nhan Thuc

Again, Ananda, how are the eighteen precepts inherent in the nature of Tathagata?

Ananda, as he clearly said, the eye-sense and eye-consciousness create conditions, and arousing consciousness

That consciousness is born in the eyesense-consciousness, born; Or the human being who is born and takes the rupa as a precept?

Ananda, if the eye-sense arises without having materiality and emptiness, it cannot be distinguished. Despite his consciousness, what can be used for it?

Again his view, apart from the colors of red, yellow and white, could not be expressed. So where does the precepts?

If the mortal person is born, when there is nothingness there is no rupa, his consciousness should have ceased. How did he know the emptiness?

If the appearance changes, he also knows that the form changes. But his consciousness is not changed, so where is the precepts established?

If the eye consciousness changes when the ceiling has changed, then naturally the ceiling will not become a precept. If the eye consciousness does not change, it will be permanent, the consciousness has been born of color, it should not know where nothing is.

Assuming the eye consciousness arises from both eye-sense and rupa, then when there is a joint in the middle; when leaving, there must be a contiguous point on both sides. Such is the nature of disorder, how to become a world?

Therefore, he should know the eye-base and rupa, which create conditions for the eye-consciousness. All three places are not real. "So all the three precepts of the eye-sense, sensuality and sensory consciousness are inherently neither causal nor natural."

 

Aur Can, Thanh Tran & Uy Thuc

Ananda, as he clearly knew, the atrium and the tranquil attachment, created the atrium. This consciousness is born of atria, taking atria at the precepts; Or was born of the bar, taking the bar as a precept?

A-Nan, if the atria born of atrial consciousness, without the two still-moving faculties present, then the atria also do not have the known. Which did not know anything, the unknown is unsuccessful, what form of consciousness?

If you think headphones, so when there is no movement, the listening will not work. How can the ear, which is only form, come into contact with the ceiling to be called consciousness? So where did the eardrum form?

If human tranquility is born, then consciousness also has human tranquility, which has nothing to do with hearing. If you do not listen, you do not know where the generals are.

Suppose the atria are born of the ceiling, even though the ceiling hears by the hearing that there is a general, then the hearing should be able to hear the ear.

If the hearing ear cannot hear, then the bare speech is not the precept of the ear. If you can hear it, the eardrum looks like the ceiling. The ear has been heard, so what do we know to hear the consciousness? If not, then ultimately as plants.

Perhaps the bar and hearing interfered with the world in the middle? Without the position of gender in the middle, how can the generals from the outside?

Therefore should know, the atrium and the ceiling as conditions, born of atrium. All three places are not real. So all three precepts of the atrium, the ceiling and the atrium are inherently not predestined, nor natural.

 

Ti Can, Huong Tran & Ti Thuc

Ananda, as he had, jealousy and sensuality, created clear consciousness. This consciousness is born of refuge, taking refuge as a precept; Or is it born by bare incense?

Ananda, if the born-based consciousness is born, do you take the flesh nose shaped like two nails, or the smelling nature when the nose moves as the base?

If one receives the appearance of a nose, the flesh is the body; relatives know that is emotion. Having called the body-base, it is not asylum-based, it is called emotion which is exposed to body-base. So the root doesn't even have a name, how to make a precepts?

If you take the smelling sense as a base, what is in your mind what is the awareness? If the nose of the flesh is used as the awareness, then the knowing of the flesh is originally exposed, not of the senses.

If the emptiness is made to smell, then the void does not know, but the flesh should not know. Thus, it should be nowhere. His body that he did not know, then An-Nan now should not exist.

If the smell is used to smell, then the smell of smell belongs to the ceiling, has anything to do with him?

If the rotten aromas were born of his own roots, the other two rotten aromas were not born of ylang yl and the harp. The scent from the two plants did not reach his nose, he smelled his nose to know whether it was fragrant or rotten. If it is not rotten, aromatic is not rotten.

If both of the rotten scents smell, then you alone must have two bases, before I ask you to have two Ananda. Which taste is his essence?

And if the root is one, then not two. Rotten has become aromatic, aromatic has turned to rotten. Those two properties have not, where did gender form?

If the consciousness has born human beings, then the consciousness has born human beings. Just as the eye sees, but it cannot see itself. Subconsciously human ceiling that is, should not know the ceiling incense.

If it is known, it is not born of it. If the ceiling is not known, then it is not enlightened. Huong ceiling without knowing the smell, then the world failed. Taste without knowing the ceiling, then its world must not be created by the ceiling.

Without intermediaries, the interior and exterior of the ceiling will not succeed, and those smelling things, all are vain.

So you know that jhāna, the mundane flavor, make the kamma aware. Not all three. All the three precepts of the root base, the ceiling, and the consciousness are not inherently predestined, nor natural.

 

Real Can, Vi Tran & Thuc Thuc

Ananda, as he clearly understood, the root sense and the causal person, created real consciousness. This consciousness is born with its roots, taking its roots as a precept; Or is the human being born, taking the ceiling as a precept?

Ananda, if the cause is born, then in the world, the kinds of sugarcane (sweet), apricot (sour), celandine (bitter), salt (salty), Te Tan, ginger cinnamon (spicy), are not taste. Would you taste your tongue sweet or bitter?

If the tongue is bitter, what can it be used to taste the tongue? The tongue has not tasted itself, what is it to know? If the tongue is not bitter, then the mortal is not born on its own.

If the human being is born, the true consciousness is already a taste; it is the same as the true sense, which should not taste itself. How do you know if it tastes or tastes?

Again all of you are not born of an object. You have been born by many things, the real consciousness must also have many entities.

If the essence of the true consciousness is one and that is truly born of the mundane, then the salty and sour tastes of harmony and harmony are born, the different flavors will turn into the same taste, there should not be. distinction.

Without discrimination, it is not called consciousness. How is it called damage, taste and gender awareness?

Perhaps nothing has born his mind?

If the root sense and taste harmony, then between it which is not inherent nature. How was the world born?

So know that the true taste, the ceiling as the predestined, born about real damage. Not all three. All the three precepts of sensuality, taste, and loss are inherently neither causal nor natural.

 

Body Based, Exposed, & Conscious

Ananda, as he clearly knew, the physical body and the exposed body and conditions, created the physical body. This consciousness is born again, taking based on body; or human being exposed, exposed, exposed?

Ananda, if he is born of a body, there must be no knowing about the two conditions of affinity and separation, what else can the body know?

If the human body is exposed, there is no need for his body. Perhaps no body that knows the clutch?

Ananda, things don't know emotions, body-sensees know, so emotions. What the body knows is bare, what is known about bare is the body itself. Already emotions are not body-based, but body-sensing is not emotions.

Both generals body and body exposed without capital. If bare contact with body-base, ie the physical body. If you leave the body base, then like the general nowhere.

Inside and out were unsuccessful, how could we have been in the middle? Between was not established, his body was born, so that established the precepts?

So know that body-based, exposed, and conditioned, give birth to the body-mind. Not all three. All three precepts of the body-sense, exposed, and awakened body are inherently not predestined, nor natural.

 

Y Can, Phap Tran & Consciousness

Ananda, as he clearly said, the mind-door and the dharmakaya are conditioned, produces consciousness.

This consciousness is born again, taking the mind-door as a precept; or the legal person was born, took the legal world as a precept?

Ananda, if his will is born, then in his opinion, there must be a place of thought to bring out his mind. If there are no dharmakaya, then sense-consciousness does not produce anything. Leaving the legal ceiling, the mind-base will not have the appearance, conscious use to what?

Again, his consciousness with things of thought, with the distinctly knowing nature, is bronze or else? If one agrees with the root-sense, it is the sense-sense. Why was born by the intention? If otherwise, disagree with the radical, then it would not know anything. If you don't know anything, then how is it born-of-mind? And if one knows, then how to divide consciousness and sense base? Only two properties and other but not successful, then how to set up?

If the legal person is born, then the legal world, not outside the ceiling. He see the French identity, sound, flavor, contact, have a clear appearance for the five bases, are not part of the collection of Italy.

If his consciousness was really dependent on where the ceiling was born, then he would now carefully examine each method to see what it looked like.

If leaving the generals emptiness, movement, communication, rationality, arising and passing, there is no dharma at all.

If the birth, the legal identity is not also born, if it is eliminated, the legal identity is not also destroyed. If the causes have failed, then what will the consciousness born of it have? General status did not have, where did the sex come from?

So you know that the mind-door, the dhamma-making method, create the precepts for consciousness. Not all three. All three precepts of the mind-door, dharmakaya, and consciousness are not inherent in conditions, nor are they in nature.

 

THE GREAT

Ananda Nan Buddha : White World Religion, Tathagata often talks about the cause and harmony that: All things transformed in the world are multiplied by four 'great' that arise.

Why does Tathagata reject both natural causes and conditions? Now I do not know what that means?

Please World Religion invite mercy often, only for sentient beings ultimately mean Middle Way, no longer theories.

Then the Blessed One told Ananda , "Previously, you were bored of the Hinayana Hinayana vehicles, and developed the Supreme Bodhi Bodhisattva mind. So now is the time when the Tathagata will show you the first meaning. "

Why do you also bring the predestined causes of worldly thought to bind yourself?

He heard a lot, but like the person who said the drug's name, he could not distinguish the real medicine in front of him. Tathagata said is very pitiful.

Now he listened carefully, Tathagata will only show him for thorough. And also for Mahayana practitioners later to communicate the truth. Ananda Nan was silent, waiting to hear the Buddha's instructions.

Ananda, as he said, the four great harmonies emanate things to transform in the world.

Ananda, if the properties of the other are not in harmony, then cannot be confused with the others. As with nothingness, it is impossible to harmonize with appearances.

If the nature of the four elements is harmonious, then all the same things transform, before and after transform into one another, arising and falling together, arising and falling away, then passing away, arising and falling away, like a circle of fire that has never stopped Vacation.

Ananda, like water into ice, melting ice into water. Please contemplate the nature of great geography, coarse as a land, making a ceiling, until unreal damage. If you split the microscopic substance extremely small appearance, make into seven parts. The more you split that unreal ceiling anymore, the real nature is nowhere.

Ananda, if the unicorn time breaks into nothingness, you should know that emptiness also produces form.

Now he asks that due to harmony, generals will transform in the world.

You should carefully consider this unreal ceiling, must use how much damage does not combine to become? Maybe unused unicorns will become unicorns?

Again, unbroken unreal ceiling split into nowhere, then how many colors must be used to combine into nothingness?

But if the general form, the general appearance, the city is not vain. If nowhere fails, when nowhere fails to merge into form. Appearance can also be split, but nowhere can it be combined?

He did not know that in Tathagata, nature is the mind, the emptiness is the mind, which has traditionally been pure, covering the dharma realm, manifesting according to the level of understanding from the mind of sentient beings.

According to karma that turns out the realms exist. The world does not know, mistaken for nature and predestined nature. It is all due to the mind of discriminating mind. Just words, absolutely not mean.

 

1. Fire Dai

Ananda, the nature of modern fire has no self, thanks to the conditions that arise. He looked at the houses in the city before the meal, want to set up the kitchen, holding the glass in front of the sunlight to get fire.

Ananda, the so-called harmony, as well as Tathagata and he and 1250 billion-khưu meeting into one. They are only one, but from the root, each has a separate body, each has its own relative name. Like Xa-profit-waving in the Ba-la-Mon, Mr. Uu-long-frequency-speaker from Ca-lettuce-three, until An-Nan belongs to the Cò-talks.

Ananda, if that fire exists in harmony, then when the other person took the glass and took sunlight, that fire came from the glass, from the dust there, or from the sun?

Ananda, if the fire from the sun were, that fire would burn the flesh in his hands. The forests that had sunlight passing through were supposed to burn.

If fire came out of the glass, then that fire could come from the burning glass, so why doesn't the glass melt? Until his hand holding the glass did not feel hot, how did the glass flow?

If fire were born of wormwood, then there was no need for sun, glass and light to come into contact to give birth to fire?

Please consider carefully, the glass is made by the handle, the sun is high, with wormwood from the earth, so where did the fire come from?

The sun and the glass are far apart, do not harmonize. Perhaps fire did not come from that place?

He still does not know in Tathagata, emptiness is chon, emptiness is chon fire, this ancient capital which used to be pure, covering the legal realm, turning out depending on the level of understanding from the mind of sentient beings.

Ananda, he did not know where people hold their glasses, so they emitted fire there. Throughout the legal world, with glass, the legal realm has fire. Fire throughout the world, where there is no place.

According to karma that turns out the realms exist. The world does not know, mistaken for nature and predestined nature. It is all due to the mind of discriminating mind. Just words, absolutely not mean.

 

2. Thuy Dai

Ananda, the nature is not certain, when stopped when flowing approximately. As in That-la-phat city, the gods Ca-Pi-la, Chư-ca-la and the great magical arts Bat-head-ma, Ha-slap-da etc. ... want to pray for the sublime sound to mix illusory. They on the moonlit night, holding the pearls of the continent, collecting water from the moon.

Is it from the grain of Europe, from nowhere or from the moon?

Ananda, if water from the moon is available, then from the moon's distance can make the grain into water. The forests through which the moonlight passes should have gone out into the water. The country has no need to wait for the county to secrete water. And if it does not come, then it is clearly not from the moon.

If the water is from the European grain, then the water will usually flow into the grain. Why wait for the moon at midnight?

If water is created by nothingness, nowhere is inherently unresponsive, water is also extremely. From the human realm to the heaven, all should have been submerged. How can there be no water onions?

He considered carefully, the moon from far away from the sky, the grain of the earth by the hand holding, collecting water by the arrangement of people. How did the water come from here?

The moon and the pearl are separated, not in harmony, not in harmony. Perhaps the other country did not have that?

He did not know that in Tathagata, emptiness is chon, emptiness is chon, this ancient capital which used to be pure, covering the legal realm, disappearing according to the level of understanding from the mind of sentient beings. A place holding European beads, where the water flows out, everywhere holding European beads around the world has water. Water born throughout the world, where there is no place.

According to karma that turns out the realms exist. The world does not know, mistaken for nature and predestined nature. It is all due to the mind of discriminating mind. Just words, absolutely not mean.

 

3. Phong Dai

Ananda, the wind has no self, moving about. As he often adjusted his clothes to get into the masses, when the cross of the old monk touched the person beside him, a little wind blew across the other person's face.

This wind came from the cross of Canaan, from nowhere arising, or by the face of the other?

Ananda, if the wind came out from the cross-over of a cassock, then he would have worn the wind, he should have flown out of his body already. Nay Tathagata is teaching, the masses see the Tathagata's health drooping, let's see where the wind is? Perhaps in medicine contains wind?

If the wind is born of nothingness, then when he is immobile, why not send forth the wind? Emptiness is permanent, the wind should be often born; when there is no wind, then vanity has to die. The wind disappears, so we can know, but nowhere is destroyed, what will the situation be like? Again if there arises, it is not called nothingness. Called nowhere, how can emit wind?

If the wind was born by the face of a person, it was crossed by the face of the other person. Why did he correct himself but the wind blew in the opposite direction?

You have to consider carefully, repairing the shirt is due to him, belonging to the other person, nowhere empty of silence, not involved in shaking. So where does the wind come from?

The nature of the wind and the emptiness are different, no harmony. Perhaps the nature of that wind, does not come from where?

He still does not know in Tathagata, the nature of the wind is chon, emptiness is chon phong, this ancient capital which used to be pure, covering the legal realm, turning out depending on the level of understanding from the mind of sentient beings.

Ananda, like him alone, touched his robes lightly, and the wind came out. Across the legal realm is waving, the Dharma realm has wind. Windy nature filled the world, nowhere.

According to karma that turns out the realms exist. The world does not know, mistaken for nature and predestined nature. It is all due to the mind of discriminating mind. Just words, absolutely not mean.

 

4. Earth

Ananda, the emptiness of the universe has no image, but the appearance of the general appearance. As in the Seven-lay-city, far from the river. Those of close lineage, Ba-la-Mon, Pi-monastic, Thu-da-la or Pha-la-dam, fried-la-la line, etc., when they build a new house, they dig a well to get water. Dig a square meter, get a square meter of nothing. So until digging up a staff, there is a staff of nowhere. Nowhere is shallow or shallow, depending on how much the earth is excavated.

Nowhere is it that comes out of the earth, the earthly peaches that has it, or is it not born by itself?

Ananda, if that emptiness is self-born, why is there no obstacle there, but only the earth, and no clarity?

If the emptiness of the earth comes out, then when digging out the earth, it must see nowhere. If the earth comes first, but it doesn't see nothing coming in, how can it be born without a human earth?

And if not in or out, then nowhere and land is no different, no difference. When the soil came out, why didn't it come out?

If the person digging the earth and has nowhere, then he must dig out of nowhere, not dig the earth. If no human digs out, then digs out into the ground, how can you see nothing?

He should consider carefully, observe deeply. The excavation is by hand, according to the direction of transport, the soil is moved by the excavation. So nowhere from where?

The digging of the earth is real, nowhere is impossible, has no effect on each other, does not harmonize. Perhaps not, nowhere does it come from?

If that emptiness, the fullness of overlap, which does not move, should know the present nothingness and four kinds of earth, water, fire and wind are called the five great, true nature members, which are Tanh Tathagata , no birth and no death.

Ananda, his mind was ignorant, and couldn't realize the four elements of Tathagata. Please observe the void is in or out, or not in?

He absolutely did not know, in Tathagata, Tanh Tanh Tanh Tanh Tanh Tanh Tanh Tanh, which used to be pure in the past, often covering the Dharma realm.

"The response depends on the level of understanding from the mind of sentient beings."

Ananda, like digging a well, has a nowhere. So the ten directions are nowhere like that. Emptiness along the ten directions, nowhere.

According to karma that turns out the realms exist. The world does not know, mistaken for nature and predestined nature. It is all due to the mind of discriminating mind. Just words, absolutely not mean.

 

NO, KNOWLEDGE & ARCHITECTURE

Ananda, perception is not self-aware, multiplying things without materiality exists. As he is now in the garden of States-da, see early morning tomorrow, see the evening, if at midnight, the full moon is bright, not the dark moon. The generals were dark and dark, due to the analysis.

Ananda, if that view with light and darkness is one or not one? Or copper is not copper? Or else different?

Ananda, if that view with light, darkness and nothingness is one body, then the light of darkness will destroy each other. When it is not dark, when it is morning it is not dark. If vision sees the same body as the dark, then when it is bright, the sight has to disappear. If vision sees the same body as light, then when it is dark, seeing has to disappear. Already gone, how to see the dark? And if light and darkness are different, seeing cannot be destroyed, how can one be made?

If that view is not in accord with light and shadow, then besides the light and darkness of nothingness, please analyze what appearance there is?

Leaving the light, dark and nowhere, that nature is like a rabbit's fur. Light, dark, and nowhere, all three are different, so what constitutes seeing?

Light in the dark against each other, how to say copper. There are three inherent things, how to say otherwise?

The party nowhere, the party, which has no edge, why not agree? Seeing the dark, seeing the light, nature does not change, why is it not different?

Please consider carefully, ponder every detail, contemplate for thorough. The morning is due to the sun, the night is due to the moonless night, smoothly in vain, hushed inland. So where does the human nature come from?

The seeing is known, nowhere is unknown or unsuitable. Perhaps not so emptiness because there is?

If things see, hear, or know, the perfect nature is universal, which does not move; then we should know the great knowledge along with the boundless nothingness and the four things that are shaken by geography, water, fire, and wind, called the six elements, which are really content, are Tanh Tathagata, which is not born. kill.

Ananda, his nature immersed, not enlightened nature see, hear, or know his own capital is Tathagata. Please consider testing nature to see, hear, or, know that it is arising or falling away, is copper or else, is not arising and falling away, is not like nothing else?

He never knew, in Tathagata, Tanh sees as enlightened enlightenment, enlightened nature is the lucid view, which is naturally pure, along with the dharma realm.

Variables according to the level of understanding from the mind of sentient beings. As in the eye-base, the view covers the dharma realm. Tanh knows to hear, smell, taste, know how to touch, Tanh to recognize the dharma, has supernormal functions and uses, all ten methods, where there is no land.

According to karma that turns out the realms exist. The world does not know, mistaken for nature and predestined nature. It is all due to the mind of discriminating mind. Just words, absolutely not mean.

Ananda, the nature of great consciousness has no origin, dependent upon the six faculties of delusion. Now he looked all over in this congregation, when he first saw it with his eyes; In general, only see as a shadow in the mirror, not clearly analyzed.

Then in his mind, in the order indicated, this is Van-enemy, Phu-long-na, this is Mien-Lien-Lien, this is Tu-Bodhi. Is that awareness born of seeing, by the generals, by nothingness or nothingness and suddenly born?

Ananda, if his wakefulness was born of seeing, without four dark and light generals of the same color, then there would not be seeing. Tanh see no, where do arise?

If his consciousness is born of the generals, not by the seeing, then neither the light nor the dark can be seen. In the morning and evening, there is no emptiness. The other generals do not even have the Consciousness that arises?

If consciousness is born out of nothingness, not form, not seeing. If it is not the view, it cannot be distinguished, inherently not knowing the generals of light and darkness. If there is no form, the predestined self-destruction, so the idea of ​​perception is no place of isolation.

Between the two things which are not mentioned above, if 'no' the mind is like nothing, if 'yes' the mind is like things. Even if it comes out of his mind, what will it distinguish?

If consciousness is not arising, why is it indistinguishable from the moonlight during the day?

He must consider carefully, contemplate thoroughly. Seeing must rely on his eyes, form is the scene of the past. If there are any new generals, there will be no generals. The formula like that, where did it come from?

The consciousness is flexible, the view is silent, not harmonious. It is the same for smelling, hearing, and knowing. Did the mind not come from?

If the consciousness is not born, then one should know the effects of knowledge and perception, which are so quiet all over, that nature is nowhere to be found. Those two elements (great knowledge and knowledge) together with nowhere, earth, water, fire, wind, are called the seven great, true nature members, are Tanh Tathagata,

Ananda, his mind was shallow, not enlightened to the architectural concept, and the perception of perception was Tathagata. You should contemplate these six mind-consciousness, which is bronze or else, is neither good nor is, is nothing different, is nothing no?

He did not know, in Tathagata, the nature of consciousness is clear, enlightened awareness is the consciousness. Identity in the light of mystery, silence throughout the world.

Included and displayed throughout the ten directions nowhere, where is the direction of the country?

Depending on the karma that appears, the world does not mistake it for the Nature of Dependency or Nature, which is the distinction and measurement of consciousness, only the words, the names and the whole are not real.

 

LEGEND AND PRAYER

At that time, Mr. Anan and the whole assembly, thanks to the Buddha Tathagata, showed that his body and mind were empty and unobstructed. Both of them, each person knows the mind full of ten directions. Seeing the ten directions is not the same as seeing the leaf in your hand, all the world, everything is Bodhisattva Minh Nguyen Tam.

Tanh Tanh all round, the boss contains all ten directions. Looking back at the birth of a parent, like a dust in the air of ten directions, as if it were lost.

As the large and calm sea clears, floats a bubble, begins to eradicate. Obviously self-knowing, to get into this ancient Mystery, often abides. The unprecedented, went hand-in-hand to Buddha, facing Tathagata, saying the verse of enlightenment.

Dear Lord Dharmakaya, Sambhogakaya, Application of the Buddha Body
Surangama is rare in life.
Eliminate children with crazy illusions from all ages.
No need to go through countless lives and still be Dharmakaya.

May this attainment become the King of
Return , Return to beings as much as the Ganges sand.
May this body and mind take care of countless realms,
That is the temple of the Buddhas.

Bowing to the Blessed One to prove it to me,
In the evil life of the five vows, I pray first,
If a being has not become a Buddha,
Decide that there is no Nirvana in itself.

The Buddha is a mighty great force of great compassion and compassion,
Please ask him to eliminate except or subtly for me.
Causing me to go to the Supreme Enlightenment, the
ten directions of the world sitting in the ash realm.

Nowhere can there be lost,
Solid mind does not move.END=NAM MO SHAKYAMUNI BUDDHA.(  3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/6/2020.