The Shurangama Sutra - Book 2.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
CONFIDENTIAL OF NHON TU TUAN NGHIA BUDDHISM OF VETERINARY
PROPERTY
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SIZE 2
STAY AWAY NOT SPIRITED
At that time, Ananda and all of the masses listened to the Buddha's instructions, relaxed his mind, and thought that he had forgotten from the beginning until now he forgot his mind, and received the difference in the charm of grace and discrimination. Today enlightened, like a thirsty child suddenly met a gentle mother and immediately joined her hands to worship Buddha.
Looking forward to listening to the Tathagata only exposes the true hope and invents the arising and passing-awayness and arising and disappearing from body and mind.
At that time, the king of Persia stood up and said , "Before I was taught by the Buddha, I met a group of Ca-chi-la-chi-death-monks, both of whom said that this body after death would lost completely, called nirvana. Although I have met Buddha but I still have doubts. How to promote the realization that emptiness arises and passes away in this mind? Now pirated goods in the public are looking forward to hear that. ”
The Buddha said , "Great king! Right where his body exists, Tathagata now asks him: Is this flesh of yours like the indestructible diamond body or will it be corrupted? ”
The Persian king answered: White World Religion! My body will now, eventually, be ruined.
The Buddha said , "Great king! You have never died, how do you know you will disappear? ”
The Persian king answered: White World Religion! The imperishable body of the child, though it has never been destroyed, but I see ahead of time, each reciting, moving forever, like fire and ashes, gradually dissipates. Because ruin does not stop, I am sure this body will disappear.
Buddha said : "Great King, that's right!"
United Kingdom, now he old age and frail, how compared to when young?
The Persian king answered: White World Religion! In the past, when I was a child, my skin was thin, I was growing up, my blood was full and full, now I am old, the shape is also like that. How long. How can you be compared to when you are young and strong?
Buddha said : Great king! His body is not old immediately?
The king of Persia answered and said to him , "World Honored One, it has changed silently, I don't know, it is cold and hot, to this day."
Why? At the age of twenty, though she was young, her face was older than she was ten years old. When he was thirty years old, he was older than twenty years old. Now sixty-two years old, compared to when he was fifty, it was clear that at fifty he was more robust.
Bach The Ton! I see it silently changing, but this old age changed within ten years. If you think about it carefully, not only does it change in about a century or two, but in fact it changes every year; not only does it change from year to year, but it actually changes from month to month; Not only does it change from month to month, but it actually changes from day to day.
Contemplate deeply, observe carefully, see that it changes in every moment, every moment, without stopping. So I know this body will eventually suffer transformation and destruction.
The Buddha said , "Great King, you see that the transformation doesn't stop, so you know your body perishes. So even when he perished, did he know what was in the body that didn't perish? ”
The Persian king put his hands on the white Buddha , "I really don't know."
The Buddha said , "Now I will show you the nature of birth and death."
"Lord! How old were you when you saw the Ganges water? ”
The king of Persia answered and said , “When I was three years old, my mother led me to the worship of the Lady of Heaven, and she came across this river. I saw the water of the Ganges then. ”
The Buddha said , "Great King, as you said when you were twenty years old, you felt that you were older than ten years old, until you were sixty years old, day after day, reciting. So when you saw the Ganges River at three years old, how does it compare to seeing the Ganges River at thirteen? '
The king of Persia answered and said , "That view is not different from that when I was three years old. Until now I am 62 years old, that view is not different."
The Buddha said , "Now you feel sorry that your gray hair is wrinkled, your face is definitely more wrinkled than when you were young. So is your current view of the Ganges River and the view of your Ganges as young as old and young?
The king of Persia answered and said , "The Blessed One is not."
The Buddha said , "Great King, your face is wrinkled, but this nature has never been wrinkled. The wrinkle is changed, and the non-wrinkle does not change.
“The transformation must be destroyed, the unaltered one will not exist, how in that it will receive his birth and death ?, but he also quoted the pagan Macadel's saying: the body hey after death is completely lost. "
The king heard the word, and believed that this body after birth would give birth to another, so the king and the multitude rejoiced, and stood up, as if they had never been.
STAY AWAY NOT BEEN LOST
Ananda sat up from his seat, folded his hands and knelt down on the white Buddha: "White World Religion, if this hearing is truly not born to die, why did World Religion call us to forget our true nature and work crazy? May The Blessed One bring compassion to us and cleanse our ceiling. ”
Immediately, the Buddha let go of the yellow-colored arm and pointed down with his five fingers, telling Ananda: "Now you see the Tathagata's model-like arm is favorable or opposite?"
Ananda said , "Beings in the world consider it to be inverse, but you don't know what is right and what is wrong".
The Buddha said to Ananda : "If the worldly people think this is naughty, then what do they think is favorable?"
Ananda said , "When Tathagata holds up his arms, he points to nothingness, that's called upon."
The Buddha then raised his arm and told Ananda : "This is what a craziness is, taking your head as a tail." Sentient beings in the world all see it that way. "
Should know his body along with the pure legal body of the Tathagata, according to which invented, the Tathagata body called the chief turn tri, and his body is called crazy nature.
“You should carefully observe your body and the Buddha, that crazy name, where is the madness?
At that time, Ananda and the whole mass stared at the Buddha without blinking, not knowing where his body and mind were.
The Buddha started to be compassionate and merciful to Ananda and the whole public, so he uttered words with a sound like the tide, teaching congregation.
Hey the good guys! Tathagata often says: "The rupa, the mind, the conditions, the states of use, and the conditions of dependent origination, are all arising from the mind."
His body and mind are all things that appear from the mind of the mind. Why did you lose your mind, which is a mysterious miracle, and receive delusion in enlightenment?
The delusion becomes a void, in the void of confusion, ends the darkness into color. Sac is mixed with delusion, accepting the delusion as a body. The group of conditions fluctuates within, roaming around according to the external landscape, recognizing that obscure general mentality as a mind.
Once the mind is wrong, then surely the wrong mind is in the body. Not knowing that from the body to the mountains, nowhere and the world are things in the mind of the true mind.
For example, leaving hundreds of thousands of large seas in silence, receiving only a floating bubble that is considered the whole big sea. You are the people in the crowd, like Tathagata arm hanging down is no different. Tathagata said you are truly pitiful.
Ananda listened to the Buddha's compassionate instruction to save the depth of the Buddha, wept and then clasped his hands and said, “Although you can hear the magic of the Buddha's magic, enlightenment of your mind, which is pure and lucid, full of permanent residence, ”
But I was enlightened to the dharma of Buddha, I also used the predestined mind to realize my wishes. Even though I have this mind, I still don't dare to recognize that this mind has always existed.
"Bow to the Buddha for mercy, teach the sound teacher, uproot the doubt in you, to return to the supreme religion."
The Buddha told Ananda : "You are still using the mind of predestined dharma to hear the dharma, then that dharma is just predestined, hopeless, not dharmata."
Like a person pointing at the moon with their fingers to show others, the other person must use their fingers to see the moon.
If you look at the finger recognizing the moon, you will not only forget the moon, but also your finger.
Why? Because the finger is a bright moon. Not only did he forget his fingers, but he did not know the dark and light.
What happened? For the finger is the light of the moon. So it is unclear light and dark. The same goes for you.
If taking the Tathagata distinction of mind as his mind, then that mind should have separated itself from the discernment of speaking dhamma, it must be discriminatory. Like a guest sleeping in an inn, taking a break and then going, not stopping forever; and the shop owner doesn't go anywhere, so he calls it the owner.
Here too, if it is his true mind, he won't go anywhere, how can he leave his voice without discrimination?
Then, not only does the mind distinguish sounds, but immediately distinguish the image of the Tathagata, when leaving the appearances, there is no discriminatory nature.
So until the distinction is not, not sharp, is not it, but the group-amnesty-ly ... mistakenly thought as the emperor. Leaving the legal ceiling, no longer distinguishing nature.
Well, his mind has a place to return, so what's the master?
WHAT CAN NOT BE RETURNED
Ananda said , "If your mind has a place to return, then why does the Tathagata teach the mind of the available wisdom and not return it?" Bending to Tathagata mercifully just shows it. "
The Buddha told Ananda : "Besides, when you see the Tathagata with your miraculous vision, that view is not yet a miraculous mind, but it is like a second moon, not a shadow. of the moon. ”
Listen now, Tathagata will show you what can not be returned.
Ananda, the door of this great auditorium opens to the east, when the sun rises, there is light, in the middle of the night no moon, cloudy and dim, is dark. Where there are the doors, you can see it smoothly. Where there are partitions, fill up. Spot distinguished, then found the charming coast, in empty space, is all nowhere. The scene was cloudy as the dust aroused. The rain stopped and the sky was clear.
Ananda, you see these generals, Tathagata now returns to its origin.
What is the place of departure? Ananda, these transforming generals, returned to the sun in the morning.
Why? Because without the sun there is no light. The cause of the light is the sun, so it returns to the sun. The dark returns for the moonless night; smoothly returns to the door; bit containment returned to wall walls; Coast Guard returns to distinguish; emptiness returns to nothing; blind return to dust; in silence returned to heaven. Everything in the world is nothing but these.
And the nature of his insight see the other 8 generals, where do you want to return?
Why? Because if it returns bright, then when there is no light there is no darkness. Although each morning and evening are different, but the view is not different.
Things that can be returned, of course, aren't you. What's not returned, who is he?
So know that his mind, which is a pure and transparent miracle, that he himself deluded, lost his nature, suffered samsara, often drowned in the sea of life and death. So Tathagata for mercy.
Ananda said to him, But how to know it is my true nature? ”
The Buddha told Ananda : "Now Tathagata asked him, now he has not witnessed the result of pure smuggling, but due to the majesty of the Buddhas, he can see the First Jhana without stopping. And Mr. An-law-da then saw the realm of Match-match-title as if watching the fruit of the amala in the palm of his hand. ”
Bodhisattvas ... see hundreds of thousands of worlds. The ten directions of Tathagata all see the end of the pure land as the number of bare mounds does not miss any place, and sentient beings see clearly not too narrowly.
Ananda, I went with him again to see the palace of the four heavenly kings, and to see all the species in the water, on the earth, in the sky, although there were many different images of light and shadow, but they were all the precursors to distinguish the shy.
The Saints and the Saints
He should right there distinguish between what is himself and what is material. Now Tathagata let him choose in the view, what is the mind, what is the object.
Ananda, the root of his vision, from the moon, was the thing, not him; until all seven mountains of gold, considered throughout, emitting countless light, are also things, not him. Time to watch clouds floating birds, wind, dust, forests, mountains, rivers, vegetables, animals, animals, not him.
Ananda, the nature of near and far things, though different, was also due to his pure seeing. So the object itself has a difference and the nature of seeing is no different, the nature of seeing the miraculous mystery is his true nature.
If nature is to see things, he can also see the nature of Tathagata.
If when seeing things together, it is called seeing the Tathagata, so when Tathagata does not see, why can't he see the invisible place of Tathagata?
If he sees what is not, it is naturally not the general of that invisible. If you don't see the Tathagata's invisible place, then seeing is clearly not the thing, why not you?
As seeing as things, when he saw things, he saw things, things also saw him. The nature is mixed, so he and the Tathagata both the world are not stable.
Ananda, as when he saw it, he was not Tathagata himself, the nature of seeing all over it was not who he was?
Why does he doubt that his true nature is to cling to Tathagata to pray for the true?
Ananda White Buddha : "Venerable Buddha , if this nature is bound to be you, it is nothing else, so when you and Tathagata see the victorious palaces of the four heavenly kings in the moon's moon, the This view covers the whole world Ta-she. When we return to the campus, we can only see the garden of the pagoda and the pure lecture hall, the corridor. ”
World Religion, see this as such, its essence covers the entire world. Now in the room, only throughout the room. So did this vision become big and small, or was it interrupted by a wall in between? Now I do not know what that means? May Tathagata respectfully teach.
The Buddha told Ananda : "Everything in the world, big and small in the world belongs to the premier. It should not be assumed that seeing is elastic. ”
For example, in a square object, we find that there is nothing in it. Now Tathagata asked him again, whether the square seen in that square is a fixed square or a fixed square?
If the square is fixed, then when it is in round shape, nowhere is not round. If not fixed square, then when in square objects, would not have been square.
He said he did not know what this meant. Tanh is like that. Why do you ask like that?
Ananda, if he wants to realize the emptiness of a square, then just subtract the square of objects, the void is not square; should not say to discard the square minister of nothingness.
“If you ask, when you go inside the house, the seeing nature has shrunk, so when you look at the sun, does the seeing nature stretch out to contact the sun? If pressed by the partition wall to make the character feel broken, then when opening a small hole, why not see the hyphen? That means you are not right. ”
All sentient beings from beginningless time to now, their delights are objects, lost their minds, being rotated by objects, so in there see big and small.
If the object is moved, ie Tathagata, Full of mind and mind are full of enlightenment, is the real estate director. On the whole hair can contain the entire realm of water in the ten directions.
The Saints and the Saints
Ananda Nan Buddha : "White Buddha! If this nature is bound to be the true nature of your miracles, then that nature must be right before your eyes. Tanh see that sure is really the child, so what is the body and mind now? But now my mind and body really have a distinction, and the nature of seeing cannot distinguish my body. ”
If it is really my mind, making me see now, then that nature is true to me, and the body is not me.
As before Tathagata asked, "Can you see me?" Bow to the One who is merciful to show the unenlightened
The Buddha told Ananda : "Now you say that seeing in front of you, that is not true."
If the true nature is in front of him, and the true nature is visible, then this nature has a place, not cannot be shown.
So Tathagata now sitting with him in the garden of States-da, look around the forest streams, houses; far to the moon sun, in front of the Ganges. Now he is in front of the Tathagata lion's court, please point out with your hand the generals of that kind: the cool place is the forest, the bright spot is the sun, the barrier is the wall, the clear space is nowhere. So until the plants, the hair is small and large, but there are differences, but there are appearances, they can be indicated.
If there is a certain vision that appears before his eyes, then he must use his finger to point out exactly which one is the view. Ananda should know, if nothingness is a seeing, it has become a seeing, then what is nothingness? If the thing is the seeing, has become the seeing, then what is the thing?
He should analyze thoroughly in all things, select the nature that is pure and wise, clearly showing the self and the other things in an unmistakably quirky way.
Ananda Nan Buddha : "Now I am in the Trung Cac lecture hall, looking far away to see the Ganges River, the sun and the moon above. What the hand points out and the eye sees, everything is the thing, not the seeing nature. "
"The White World Religion, just as the Buddha just taught, not only the illegitimate goods of Thanh Van us, until the Bodhisattva goods can not be before the phenomena but show the view when leaving all private things. self-nature. "
Buddha said : "That's right! Yes!"
The Buddha said to Ananda again , "As you said, there is no seeing when leaving all things of its own nature, in all the things he points out are only things, not seeing."
Now Tathagata again asked him, he and Tathagata sitting in the forest of States-da back to see the forest garden, until the sun the moon, the other kinds of false objects, certain no nature that he could point out. Please invent in these things, what is not the seeing nature?
Ananda answered , "I am really looking around in this forest of Salamander, I don't know what is in it but what I see."
Why? If a tree is not a seeing, how can one see a tree? If a tree is a view, then it is called a tree? So until nowhere is not the view, then how to see nowhere? If nothingness is the view, then why is it called nowhere?
I carefully considered, invented in all things, none of which is not Tanh see.
Buddha said : "That's right! Right!"
At that time, those who had not yet learned illiteracy in mass, listening to the Buddha saying this word all obscured the meaning of the tail. They are all worried, afraid of losing these old understandings.
Tathagata knows the fear of the masses, so in mercy, consoling Ananda and the mass:
“The good men and boys! The words of the Supreme King Dharma say are true words, say words like truth, do not lie, not vain. Not like the pagan Mac-old-gentlemen used 4 things to argue "immortal-style". He should be thoughtful, not betraying the mind of Tathagata.
VAN THUY LIEU QUESTION
At that time, Manjushri Dharma King Prince mercifully met them, from his seat in the mass stood up prostrated at the feet of the Buddha, bowing his hands to the White Buddha respectfully: Tathagata invented the two meanings of 'right' and 'not' of 'seeing nature' and 'emptiness'. ”
White World Religion, like the phenomena of identity is not in front of the eyes, if it is nature to see it should have been only; if it is not the seeing nature it cannot be seen. Now this does not know where this meaning, so born of fear.
Rather than the previous healthy little thin. Desperately bowing to the Tathagata to display these objects and the nature that is something in which there is no 'right' and 'not'?
The Buddha told Van Manjushri and the whole mass: "Ten Tathagata and the Bodhisattva Bodhisattvas abide in the right concentration of view, seeing and seeing are all images of the general image, like flowers spotted in the middle of nowhere. ”
This vision and seeing are inherently pure enlightenment and insight. Why does it mean 'yes' and 'not'?
The Buddha replied, "This sight and sight are inherently pure enlightenment and wisdom."
This Manjushri Man, Tathagata now asked him: "As you are Van-enemy, is it true Van-enemy or not Van-enemy?"
Manjushri said : Yes! Bach Duc The Ton! The main son is Van-enemy. There is no 'real' Van-enemy. Why? If there is another Van-enemy, the 'real-enemy', then there are two Van-enemies. But right now, I'm not a Van-enemy. There are really two 'must' and 'not' in there. ”
The Buddha said , "Nature that sees this miraculous mystery, along with nothingness and premise, is the same."
Capital is the mind of pure, fullness, enlightenment, enlightenment, enlightenment, miraculous enlightenment.
Like the second moon, which one is the real moon, which one is not the moon.
Behold Van-enemy, only a true moon. Which does not have a real moon, which is not the moon.
So now you see the view and the landscape and the inventions are all delusion, in which can not indicate the meaning of 'must' and 'not'. Because of that miraculous awareness, he made him go beyond 'pointed out' and 'pointed out'.
A-NAN IS NATURAL INTO
Ananda Nan Buddha : "White Buddha! If true as the French King said, Tanh coast charm across the ten realms of water, that awareness is pure tranquility, permanent residence, no birth and death. Compared with the Ming Emperor theory of Pham Chi Ta-Pi-la-la, or the doctrines of the pagan Head foul, etc., there is nothing wrong with saying that there is one foot that covers all 10 directions.
World Religion used to be in Lang-sen mountain, because Mr. Dai Hue etc ... broadly preached this meaning: the other heathen often speaks naturally, and the Tathagata speaks predestined, not the realm of the other heathen.
Now I look closely, see the natural capital awareness, not arising, not falling away from all these crazy delusions, apparently not the predestined or natural of the other pagan.
May The Blessed One teach us how to avoid falling into wrong views and attain true enlightened awareness.
The Buddha told Ananda : "Tathagata now uses such a teaching method, sincerely taught him that he was not enlightened, mistakenly thought to be natural."
Ananda, if it is natural, is it necessary to consider whether there is a natural form?
He contemplate in nature see clearly this miracle, taking what is possible? This seeing nature takes light as a being or a darkness as a being; take not be a self, or get a chamber to make a self?
Ananda, if he took the light as a being, would not have felt dark. If taken without being an entity, then it should not see the block. So until the dark generals get themselves, when the morning, Tanh see to be gone, how to see the light?
Ananda answered , "It is not natural to see this miracle. Now the invention is due to predestined conditions. But the mind is still unknown. Please ask Germany Tathagata what is the meaning of the new predestined personality? "
Buddha said : "He said predestined, Tathagata again asked him, now he sees, Tanh see money currently. So can this vision be seen in the light, or in the darkness, will it be seen, and in the void, will there be seen, or in the darkness, there will be seen? ”
Ananda, if he had a bright place, he could not see the darkness. If there were people in the dark place, they could not see the light. Thus until the cause of the void, the nucleus of the chamber, as well as light and dark.
Ananda again, is this vision charming in the light and you can see it, or is it in the dark that you see it? Dependent place where nothing can be found, or where can the coast be blocked?
Ananda, if there were conditions of nothingness, there would be no fill; If the coast where the fill is, there shouldn't be nothingness. So until the coast in the morning, the coast in the dark, as well as nowhere and fill.
Must know nature see clearly this miracle is not causal, not natural, not natural, not unnatural.
It is not unnatural, there is no right (phi) and not (non-zero), there is no right (vision) and not (non-market).
Leave all generals, ie all dharma. Now why do you stay in the place of losing your mind, getting world-famous generals to argue and expect to distinguish? As grabbing hands capture nowhere only more hard, nowhere to do he caught?
FOUR THINKING & DON'T SEE
Ananda Nan Buddha : "White Buddha! If this miraculous awareness is not causal or causal, why does the Blessed One usually teach the Bhikkhu khưu: the nature of seeing all the four conditions, that is, the cause of nothingness, of the light, of the mind, and multiply in the eyes. What does that mean? ”
The Buddha told Ananda : "Tathagata said the predestined generals in the world, are not the first meaning."
Ananda, now Tathagata again asked him, who in the world often said, "I can see." How is called seeing? How is not seen?
Ananda said , "White Buddha! The worldly man sees everything with the light of the sun, the moon, and the lamp; should be called seeing. Without these three types of light it would be impossible to see. ”
The Buddha said to Ananda : If there was no light, it would be invisible. If it is really dark because there is no light, why is it called seeing?
Ananda, if it was dark, could not see the light, but called it to be invisible; so in the morning, there is no dark, should be called unseen.
If the two generals in the dark invade each other on their own, then their seeing nature in them is not temporary. So surely in both cases are called seeing. Why is it called not seeing?
So Ananda! Now he must know,
- When you see the light, the seeing is not bright,
- When you see darkness, the view is not dark,
- When seeing nothingness, seeing is not void.
- When you see a chamber, the view is not a bit.
Four meanings have been achieved. He should know again when he sees (knows) being seen, then the nature of seeing is not the (being) seen. Nature sees far beyond seeing and seeing can not catch the nature to see. How do you say natural predestination and harmony?
They are narrow-minded and uninformed Thanh Van. Nay Tathagata told him to know the contemplation, should not be delayed on the path of enlightened enlightenment.
Ananda Nan Buddha : "White Buddha! Like Buddha World Religion because we preach on predestined, natural and the generals harmony and dissonance, in our minds is still unknown, but now we hear the view is not Tanh see, the more you more confusion. ”
Bowing to the Blessed One, open his compassionate heart, bestow the eye of great wisdom, teach us how to enlighten the mind of enlightenment and purity. After saying that, An-nan was sad and then bowed, obediently received holy orders.
Then World Religion merciful A-Nan with the masses, who want to teach the great method, the path of magic tam-ma-topic.
Buddha told Ananda , "Although you remember well, it is only useful for broad learning. As for the miraculous contemplation of the Dharma-ma-tha, his mind is still unknown. Now listen carefully, Tathagata will because you discriminate.
Also helps the future smuggled goods to witness the Bodhi fruit.
Ananda, all sentient beings reincarnating in the world, is due to two kinds of crazy expectations of discrimination, right there, arising, right there and the karma rotates.
TWO PERSPECTIVES
What are the two expectations? One is the special career of sentient beings. The other is the expectation of sentient beings.
1. What is called special career comments?
A-Nan, like the worldly sufferers with eye disease, looks at the lights at night and sees around the lamp surrounded by five colors.
What do you mean? This night light appears a halo, is it the color of the lamp or the color of seeing?
Ananda, if this color were of a lamp, he would not see with his eyes, but could the eye be seen only by those eyes? If that is the color of seeing, then the seeing has become color, and what is the person who ginks at the other eye seeing the halos?
Ananda again! If this halo leaves the lamp, when you look at the surrounding objects such as screens, chairs, curtains, you will see the halo appearing. If you left the view and there was a halo, you would not have seen it. Why can people see eye halos?
So to know, the true color is due to the lights, and the view due to chewing should see the halos; The halo and the view are caused by the eyes being muddy, but the eye perception is the eye is not sick. After all, you should not say that the halo is a lamp or a view, or in it is neither a lamp nor a view.
For example, the second moon is not the moon's body, nor is it the moon's shadow. Why?
The second moon is due to rubbing eyes. Those who are wise should not say that the root cause of that eye rubbing is appearance or formlessness, that is, seeing or leaving seeing.
Just like a halo is made up of eyes. Now he wants to call what is a lamp, what is seeing, what is the difference between a lamp and a seeing?
2. What is called co-location expectations?
Hey An-Nan! This match-match realm except the sea, in which flat land consists of 3000 continents. Europe in the middle, covering from east to west, there are 2300 large countries. In addition, the small continents are located in the seas, including the two hundred and three hundred countries, or ten, twenty, thirty, forty to fifty countries.
Ananda, again, if in there, a small continent had only two countries, but the people in one country had the same predestined feeling, all sentient beings in that country would see all the bad realms; or they saw two suns and two moons, until they saw many evil signs such as vocabulary, love, betrayal, decisiveness, wisdom, powders, save air, women, pink.
Only this country sees, and other sentient beings, which don't see nor hear.
A-Nan, Tathagata now because he took two things, combined back and forth to specify.
Ananda, like the karma of other sentient beings, saw in the light a halo of light appearing, though it was like a scene, but that view was ultimately due to his eyes. Like him today, he saw with his eyes the mountains, the water, and all sentient beings, all due to the ill view from beginningless time.
Eyes are tired of seeing hard work, not by color. But those who know their eyes will not be mistaken.
Seeing and seeing, as if there were sight before, were originally enlightened minds, due to the division of knowledge and knowledge into illness. Recognize that vision arises from chewing. Truly enlightened mind clearly knows the conditions are not sick.
There is a new sense of awareness into disease. If the sense-consciousness is not in the disease, this is the true realization of the seeing nature. Why is it called seeing, listening, or knowing?
So now he sees Tathagata and he along with ten types of beings in the world, both due to the pinch-eye, not the sight of (know-it) getting sick. Tanh see that truth is not chewed, should not be called seen.
Ananda, if you compare the expectation of sentient beings with the karma of a person's thoughts.
A person who ginks at his eyes is like a person from another country. The person who sees the halos is due to eyes. In the other country, there were unwholesome generals caused by the karma that saw the ominous signs in them.
Both due to expectations from beginninglessness arises. Like the 3000 continents in the Jambudvāna realm, consisting of the four great seas and the world of Ta-ba, to the countries and sentient beings smuggled in the ten directions, are the enlightened mind of enlightenment. Opinion and perception are the conditions of frustration and frustration, causing deceitful harmony to be born, deceitful harmony to die.
If we can separate the conditions of harmony and dissonance, we can eliminate the factors of life and death. That is the full enlightenment nature without arising and passing away, it is the true nature of the pure permanent residence.
Ananda, although he had previously realized the enlightened, enlightened awareness, that awareness is not predestined, it is not natural, but he still does not know the source of that awareness which is not in harmony and also not not that harmony.
Ananda, Tathagata now again asked the ceiling money to ask him. Now he also took all the delusions in harmony with the predestined nature in the world and suspected himself that the bodhicitta was caused by harmony.
So now the nature of your miraculous tranquility is with the morning of harmony or with the evening of harmony? Is it with harmonic harmony or with harmonic harmonic?
If with the light in harmony, then when he is seeing the light, the light appears before him, so where is the intersection with the seeing.
If it is possible to distinguish the general of the view, what is the image of the mixed?
If it is not the seeing, how can it be seen? And if it is the seeing, how can it be seen?
If the seeing is all over, where does the harmony with the light?
If the same morning throughout, can not be mixed with the view. Seeing is different from the light, when it is mixed, it must take the name of light. Seeing interspersed with the loss of the nature of the light, but to say harmony with the light is not meaningful. As for the dark, pine, fill the other also.
Ananda again, seeing the purity and clarity of his current miracle matches well with light or darkness? With pine or bit?
If it is suitable for light, then when the darkness comes, the light minister has died, and this view is not suitable for darkness, how can I see darkness?
If it is not suitable for darkness when it is dark, but suitable for light, it should not be seen in light, so how is it suitable for light?
Obviously not dark. As for the dark, the pine, that bit is the same.
Ananda Nan Buddha : "White Buddha! Now I think, the mind that is enlightened with this miracle, with the conditions of the ceiling and the thoughts of dissonance think?
Buddha told Ananda : Now he says awareness is not in harmony. Tathagata asked him again, the nature of this miracle is not in harmony, is not with the light, or with the dark, with the pine, or with the bit?
If there is no harmony with light, there must be a boundary between seeing and light. You see carefully, where is the light, where is the view? Where is the boundary of seeing and light?
Ananda, if on the bright side, there must be no seeing, then the two cannot contact each other. Seeing himself did not know where the general bright, how to set boundaries?
As for the dark, the pine, that bit is the same.
Again, the nature of seeing the miracle is not in harmony, is not with the light, or with the dark, is not with the pine, or with the bit?
If it does not fit with the light, then seeing and light are contrary to each other. For example, the ear and the light, are completely inaccessible. The view does not know where the light is. How to distinguish clear or unsuitable?
As for the dark, the pine, that bit is the same.
A-Nan, you still do not know all the illusory generals in the ceiling, right there, born, right there and disappear. Illusion should be called General, but the true nature is the enlightened insight.
So until the five warm, green import, from the cross of the country to the eight realms, when the predestined harmony, vanity is born, when the predestined relationship detachment, delusion called destruction.
But he did not know birth, death, come, go, which is the Tathagata, who has permanent insight in the miracle, is like a miraculous being round and round, doesn't move. In that ordinary nature, praying for things to come, enlightenment, samsara is completely impossible.
HEART
- Sac Kettle
Ananda, why are the five elements inherent as Tathagata?
Ananda, such as someone who used pure eyes to look at the clear sky, saw only a clear space.
The other person had no reason to stare at him without winking and he looked tired for a long time.
Should know the same warm colors.
An-Nan! The mottled flowers came from nowhere, nor came out of the eyes.
That's right, Ananda. If from nowhere comes, has come from nowhere to return to nowhere. If there is going in or out, it is not. Nowhere otherwise it would not contain the flower-born general.
Like Ananda's body, it cannot tolerate any more Ananda. If the spotted flower is from the eye, it is already coming out of the eye.
If the nature of the flower is spotted from the eyes, it should be visible. If he can see it, when it comes to flowering in the middle of nowhere, he must see the eye when returning. If it is not visible, then the blurry out of nowhere and upon returning must blur the eye.
Again, when spotted flowers, the eyes should not be blurred. Why is it that seeing nothing in silence is called a clear eye?
So should know warm colors are not true, which is not predestined, not natural nature.
- Shou Am
A-Nan, such as someone, free limbs, body conditioning, suddenly forgot himself because the mind is nothing against each other. This person unjustly rubbed his hands in the middle of nowhere, in the palm of his hand, hope for the appearance of slippery, cold, hot generals.
Should know warm life is the same.
An-Nan! These unreal emotions, not from nowhere, nor from the hands that came out.
That's right, Ananda. If from nowhere comes, touched with the hand, why not touch the body? Perhaps nowhere knows where to choose to touch?
If it had come from the hand, it would not have waited for the two hands to come together. Again, if from the palm of the hand, then when the hand to know new emotions, until the hands separate, the emotion must return. So the arms, wrists, and bone marrow should be known when they come in and out of emotions.
There must be a knowing mind, knowing when it comes out, when it comes in, until one must know there is an object in and out of the body. No need to wait when the two hands meet to call emotion?
Therefore should know the warm life is not true, which is not predestined, not natural nature.
- From Vung Am
A-Nan, as if someone had heard of the sour tamarind, the saliva flowed out of his mouth. Should know warm thought is the same.
Should know warm thought is the same.
An-Nan! This sour voice is not from me, not from my mouth.
Indeed Ananda, if born from me, I know how to speak, do not need to wait for the speaker. If the mouth comes in, the mouth itself has heard the sound, do not need a headset. If the ear can alone this saliva why not secreted from the ear?
It is the same for thinking of standing on a high slope.
So should know the idea of warmth is not true, which is not predestined, not nature.
- Onion Warm
An-Nan, such as strong currents, successive waves, the layer before the next layer does not cross each other.
Should know also warm onions likewise.
An-Nan! the nature of such a stream is not caused by nothingness, not by water, nor by nature, nor by emptiness and water.
Indeed, Ananda. If the cause of emptiness is born, the ten directions of infinite nothingness will become an endless stream of water. The natural world will be sunk.
If by water, this stream of nature is not supposed to be water anymore, and can now show the general of the water and the different water. If the stream of water is the nature of water, when the water is calm, will it be no longer a body of water?
If there is nothingness and water, nothingness does not exist inside and out; abroad, there is no water flow.
So should know warm real warmth, which is not predestined, not nature.
- Warm Food
Ananda, like someone who took an old pitcher, sealed the two ends, filled with nothing, carried it thousands of miles away, to another country.
Should know the same warm food again.
An-Nan! This void is not from that direction, nor is it from this direction.
So, Ananda, if nothingness has come from the other side, then in this vessel it has already been taken away, then the vase must lack a little of nothingness.
If nothingness comes from this way, then when opening the mouth of the jar pour out, you must see nowhere coming out.
So should know warm food is not true, which is not predestined, not natural nature. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/6/2020.
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