The Path to Liberation of Suffering - Dharma of the Middle Way (Majjhimāpaṭipadā).VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 

Dharma Meditation (Majjhimāpaṭipadā) 

The Middle Way  (Majjhimāpaṭipadā)  is a practice only found in Buddhism, completely devoid of anything other than Buddhism.

In all of  Zhuan Falun  (Dhammacakkappavattanasutta  1  ) ,  the Buddha taught:

Two Dhamma (dve antā)

-       "Hey, Bhikkhu khưu, there are two extremes of law belong to the two borders that the renunciation should not follow. How are the two dharmas?

1-        Firstly, the enjoyment of bliss in the five desires, with the desire for craving  ,  is the vile method of the ordinary people in life, not of the Saints, without any peaceful benefit.

2-        Secondly, the practice of forcing one's own suffering due to the mind of hatred and the  passage,  belonging to the ascetic practice of the pagan, not of the saints, does not bring any peaceful benefit.

Dharma Meditation (Majjhimāpaṭipadā)

-      bhikkhus, not in favor of two extreme measures of the two wings is that, Tathagata was under  the practice of the Middle Path,  should have realized the truth of the Four Noble Truths by intellectual Super trailokya, making mental labels found born, wisdom meditator Super consciousness arises, to quieten all afflictions, transcendental wisdom through the truths of the Four Noble Truths, attain the Noble Path - Holy Fruits and Nirvana.

Hey monks, how is it called  the Middle Way  that Tathagata has realized the truth of the Four Noble Truths (with the wisdom of the Three Realms of the Three Realms), makes the eye of wisdom arise, to silence all afflictions, transcendent wisdom through the truths of the Four Noble Truths, to attain the Holy Path - Holy Fruits and Nirvana.

Hey monks, the Middle Way practice is the Noble Truth that meets all eight noble states:

1 - Right understanding

2-  Right Thought

3-  Right Speech

4-  Right Action

5-  Right Livelihood

6-  Right Effort

7-  Mindfulness

8-  Right concentration

Bhikkhus, bhikkhus, thanks to the practice of the Middle Way, which is the Noble Truth, that meets all eight noble states, that the Tathagata has realized the truth of the Four Noble Truths (with the wisdom of the Three Realms of the Three Realms), making the wisdom of eyes and minds to arise. Meditation Super consciousness arises, in order to quieten all defilements, to transcend wisdom through the truth of the Four Noble Truths, to attain the Noble Path -, the Fruits and Nibbāna. ”

In this Sutta, the Buddha taught the practice of the Middle Way, which is the Noble Noble Way of eight noble  states : Right Understanding, Right Understanding, Right Speech, Right Action  , Right Livelihood, Right Effort, Right Mindfulness and Right Concentration. ;  8 Chief Justice is 8 mental concomitant at the same time in the Center of the Holy Paths and Holy Heart Results Nirvana object.

In the Sacred Heart, there are 36 concomitants of mind, among these 36 mental states:

-       The  mind of wisdom  is called right  understanding: The  wisdom realizes the truth of the Four Noble Truths.

-       Mind basis  centripetal (Vitakka)  called  right thinking:  Thinking escape five desires, not thinking his torment, suffering people, not harm yourself thinking, harm people.

- The       mind of right  speech  is called right  speech:  Righteous speech is away from lying, away from saying divisive words, away from profanity, away from useless words.

- The       mind of right  livelihood  is called right action  :  Righteous action is away from killing, away from theft, and from adultery.

-       Mind basis  livelihood  called  right livelihood:  Raising the true network, network deviant lifestyle away from evil.

- The       mind of  diligent effort  is called right  effort  .

- Effort to prevent unrighteous evil, it will not give birth.

- Effort to kill the evil that has been born.

- Effort to make good deeds are not born yet.

- Effort to increase the good dhamma has been born

-       Mindfulness of  mindfulness  is called  mindfulness:  Mindfulness of the true mindfulness is mindfulness, mindfulness, mindfulness, and mindfulness.

-       The  one- pointedness of mind  is called  concentration:  The true concentration, the concentration of the mind in the five stages of the Super meditation, with Nirvana as the object.

These 8 mental states have the name 8 together with 28 other mental concomitants in the Sacred Heart - Holy Heart Result, Nirvana object. These eight concomitants, in particular, are born only in the  Sacred Heart  and the  Noble Heart  of  the  Three  Realms . In addition to the Supra mundane consciousness, these 8 mental states are never born at the same time in  the sex sensual consciousness, the sharp-minded mind, the sharp-formless mind,  because the three abstinence mental states:  Right Speech, Right Action, Right Livelihood  each This mind is separate from being with the mind of goodness, but not with the mind of gender identity and the formless mind. Therefore, the Eightfold Path is not born at the same time in the three realms.

The practice of the Middle Way  is that of the Noble Truth, which meets all of the eight chief states of mind, with the Noble Path and the Sacred Heart having Nirvana as the object; practice of the Noble Eightfold Path  in the Noble Eightfold Path and the Noble Heart of Fruits, is not the practice that  begins to practice,  nor  the practice that is being practiced,  but the practice that  has  already completed , has completed the task of the Four Holy Roman Empire, is the  legal  (paṭivedha),  the result of  legal practice  (paṭipatti).

As such,  the practice of this Middle  Way  (the Noble Eightfold Path is fully 8) at the end stage. 

So, what is the first stage of practicing the Middle Way or practicing the Noble Eightfold Path?

The Middle Way practice practice has 2 stages:

1-        The first stage  of the practice of the Middle Way is  the practice of the four foundations of mindfulness :  Mindfulness of body, mindfulness, mindfulness, and mindfulness . This four foundations of mindfulness are precisely  mindfulness  in the Eightfold Path. Thus, in the first stage of the Middle Way or the Noble Eightfold Path, one begins to practice  mindfulness :  Mindfulness of body, mind, mind, mindfulness ; body, feeling, mind, and dharma  as objects of  mindfulness , and they belong  to the three realms .

2.       The final phase  of the practice of the Middle Path is  the practice of the eightfold  full 8 district:  Right view, right thought, right speech, right action, right livelihood, right effort, mindfulness, right concentration  copper students together for a while, with the Noble Path and the Sacred Heart, there is the object of Nibbana, belonging  to the Supramundane Dharma .

Practicing the four foundations of mindfulness - The practice of Wisdom Meditation

Satipatthana practice  with the object  itself  belongs to the  material, the life  of the  nomenclature, heart  belongs  nomenclature, methods  belong  rupa - nama . Practitioners practicing the four foundations of mindfulness have the object of  body, sensation, mind, and dharma that  lead to the realization of the  truths of the Four Noble Truths, and attain the four Noble Truths, four Holy Fruits  and  Nirvana.  And the meditator  practices wisdom meditation  with the object of  rupa and nama,  which  also leads to the realization of the  truth of the Four Noble Truths, witnessing the four Noble Truths, the Four Noble Truths  and  Nirvana.

Thus,  the  four foundations of mindfulness  and  the practice of insight meditation  have the same objects and results, only differing in the names of the two dharmas.

How to act incorrectly according to the Middle Way?

In fact, all objects of body, feeling, mind, dharma,  or  nama, rupa  in the three realms are the  Noble Truth,  and the  dharma should know the same thing all, nothing more. But there are some practitioners do not understand the truth of this sole truth of suffering, should  like object nama, rupa  this ; do not like the object of nomenclature, materiality ; The mind does not know the center in all objects of nama and rupa. Therefore, they practice insight meditation when they have  greed and  contentment in this object of nama and rupa; sometimes there is  aversion,  dissatisfaction in the object of nomenclature, or other material object. 

Thus, practitioners who practice the four foundations of mindfulness or the wisdom meditation practice are inclined to two extremes: the  greed  (contentment)  and the  mind of anger  (dissatisfaction) , so the practitioners practice the four foundations of mindfulness or practice wisdom meditation does not follow the Middle Way. 

Indeed, when  greed  or  aversion  arise are always  concomitants ignorance  (ignorance)  copper born with that Mind and covers covering the true nature of nama, rupa, so can not realize the truth Quartet Holy Empire.

For example: 

Practitioners are practicing insight meditation with 4 posture objects:  walking ,  standing, sitting, lying. 

When sitting with  a sitting  posture  is sitting, sitting posture is the  object of wisdom meditation. If the practitioner  likes sitting,  then  the greed  (contentment of that sitting object) arises, there is definitely  a convergence  of the convergence of birth and birth, which covers the true nature of sitting beauty, belonging to that  rupa  .

Once  distraction  arises ( think of something else ) one  must let go of the object of sharpness. If one  does not like distractions,  the  dosa  (dissatisfied audience distraction did) arise, certainly  concomitants si  contract covers students cover the true nature of distraction,  nomenclature  that. So, the meditator practicing insight meditation cannot eradicate the  mind of greed  ( contentment ) and the  mind of anger  ( dissatisfaction ) with the  mental state of ignorance  in that nama and rupa.

Thus,  the  practitioner practices the four foundations of mindfulness or the practice of insight meditation not according to the Middle Way,  because he is inclined to two extremes: the  greed ( satisfaction ) and  the anger  ( dissatisfaction ) in the name, rupa.

How to act according to the Middle Way?

Practitioners practice insight meditation has  4 postures:  Walk, stand, sit, lie  as the object of the practice of insight meditation.

In fact, all the nomenclature and materiality in the three realms are the Noble Truth,  and the  dharma should know the same thing all, nothing more. There are some practitioners who understand the truth of this Truth of Suffering, so they  do not take this nomenclature or matter seriously;  nor  do not disregard the object of nomenclature,  the other materiality, the  mind knows the center in all the objects of the nama and rupa; Therefore, when they practice the mindfulness of the wisdom of  nama, every dharma  can prevent  greed  ( contentment ) and  hatred  ( dissatisfaction ) with  mental ignorance  (ignorance),  without depending  on the object. nomenclature, rupa He, and not for relying on  the subject of  mindfulness of the clear awareness, knows that object. Therefore, intellectual meditation wisdom arises, clearly, knows  the true nature  of nama, rupa him, and kill the  greed  ( satisfied ) and  aversion  ( not satisfied ) with  mental states si  in respect symbolic nomenclature, decoction. 

Practitioners meditate wisdom in the first stage in accordance with  the Middle Way,  because they are not inclined to two extremes: the  greed  ( contentment ) and the  mind of anger  ( dissatisfaction ) lead to the arising of clear insight meditation wisdom. , know the  true nature  of the name, of the true colors according to  the true Truth; see clearly, know  the birth, the cessation  of nama, of rupa; see clearly, know the  state of impermanence, the state of suffering, the non-self state  of nama, of rupa, leading to the realization of the  truth of the Four Noble Truths,  attaining the  Noble Path - Saints  and  Nibbāna, to the end of  the practice of the Middle Way.

For example: 

Practitioners are practicing insight meditation with 4 posture objects:  walking ,  standing, sitting, lying. 

When sitting with  a sitting posture  is  sitting, sitting posture is the  object of wisdom meditation; Practitioners have  mindfulness, intellect awareness  direct perception, intuition immediately  sitting posture, sitting posture  belongs to the  rupa  arising from the mind, called  sitting identity.  Practitioners  do not attach great importance to sitting,  so  the greed  ( contentment ) along with the  mental state of ignorance  cannot be attained by the place  of sitting (rupa) . 

At that time, the practitioner has  mindfulness, the wisdom of  being born in  the great and pure mind  with the object  of the sitting position, the sitting posture  belongs to the  rupa.

If  distraction  arises ( thinking about something else ), it is necessary to let go of the object of sitting sharpness; Practitioners  do not disregard the mind,  so the  mind of anger  ( dissatisfaction ) together with the  mental state of ignorance  cannot be relied on by the  distraction . So  mindfulness,  clear awareness , knowing  the object of distraction  (has just died) belongs to the  nama. Thus, whether the object changes from color to sit away, wandering students ,  but  mindfulness, wisdom awareness remain unchanged, because, the intelligent practitioner who knows all the nomenclature, all rupas has true nature, there is birth, cessation, there are 3 general states:  The state of impermanence, the state of suffering, the state of non-self,  are capable of leading to the realization of the truth of the Four Noble Truths, attaining the Noble Path - Saints and Nibbāna, eliminating all defilements and craving. Thanks to such right understanding, when one practices the first stage of insight meditation,  according to the Middle Way,  because it is not in favor of two extremes of dharma, it is possible to eliminate  the greed  ( contentment ) in  the sitting seat  (dharma) ,  and to eradicate the  mind of anger  ( dissatisfaction ) in the  distraction (nomenclature),  and at the same time eradicate  mental ignorance  in nama and rupa. Therefore, the wisdom of insight meditation arises clearly, knowing the  true nature  of nama and rupa according to  the truth of the true meaning;  see clearly, know  the birth, the cessation  of nama and rupa; see clearly, know the  state of impermanence, the state of suffering, the non-self state  of nama and rupa, leading to  the final stage of the Middle Way,  to realize the  truth of the Four Noble Truths, to  attain the  Noble Truth - Holy Fruits  and  Nirvana.

Legal practice About - Dinh - Tue

Dharma practice - concentration - wisdom has 2 types:

1-Dharma practice - concentration - wisdom in the three worlds.

2-Dharma practice - concentration - wisdom in the Three Realms.

1-     Dharma practice - determination - wisdom in the three worlds like?

When one practices the Dharma Realm - concentration - wisdom in the three realms, then one has to practice in sequence:

* The      Dharma precepts  of the first part should be practiced first, that is  the mind-raising intention to  keep the  body  and  speech  without breaking the border, to make the body and the mouth clean, unpolluted by defilements, to make the background foundation for meditation practice.

* The      practice  of meditation belongs to the middle part, which is  the practice of meditation  (after the practice of the world),  capable of attaining the  level of materiality and meditation,  which can form the basis for the practice of insight meditation.

There are three types of concentration (samādhi):

-       Near the  (upacarasamadhi):  Centering meditation in a single section to phase arising in the mind from  uggaha-nimitta:  Objects of similar crude  turned into  patibha-ganimitta:  Objects subtle clarity.

-       An  samadhi (appanāsamādhi):  Concentration in a single meditation object with the object paṭibhāganimitta: The subtle and clear object in the mind,  capable of attaining the  level of jhāna.

These two types of concentration belong to  the practice of meditation,  capable of being the basis for the practice of insight meditation.

-       Sat-na to  (khanikasamadhi):  Centering object in each nomenclature or each material in a short time according to its predestined.  This meditation -na belongs to  the practice of insight meditation.

* The      practice of wisdom  belongs to the last part, that is  the practice of insight meditation (after the practice of insight  ). The practice of insight meditation  has the potential to lead to the realization  of the four Noble Truths, to attain the  four Noble Truths  , four Holy Fruits  and  Nirvana.  But there are also special cases, practitioners  practice meditation before, meditate after meditation or  meditation practice and meditation both go together  1  ...

2-     Dharma practice - concentration - wisdom in the Three Realms?

The practice of the Eightfold Path:  Right view, right thought, right speech, right action, right livelihood, right effort, mindfulness, concentration, where all 8 district co born with 4 Heart Noble and 4 Center St. The fruit  has to statue of Nirvana, belonging to the  Three Realms of Dharma.

In this Noble Eightfold Path there is the precepts - concentration - wisdom as follows:

-       Right understanding, right thought  belongs to the  legal practice.

-       Right speech, right action, right livelihood  belong to the  legal practice.

- Right Effort , Right Mindfulness and       Right Concentration  belong to the practice part  . 

The practice of the Eightfold Path  in this  Supernatural Realm  puts  the right view  to the forefront, because it plays a central role in the realization of the  truth of the Four Noble Truths, the attainment of the Noble Truth - the Fruits  and the Nibbana object. Right view is  the basis of support for right  thinking, right thought  supports right  speech; right speech  support for right action  ; Right  Livelihood Support for  Right Livelihood, Right  Action Support for  Right Effort, Right Effort  Support for  Mindfulness, Mindfulness  supporting Right  Concentration,  that is 8 mental states of birth, co-destruction, co-existence of Nirvana, co-birth place with 4 Sacred Heart Paths, with 4 Sacred Heart Results of the  mind of the Three Realms  ,  and not before or after, belong to the  Dharma City  (paṭivedhadhamma).

For example: 

A medicine scale consists of 8 herbs, including a  main medicine to treat the disease,  and 7 auxiliary medicines. When putting 8 herbs into super, pour 3 cups of excellent decoction water to 8 centimeters. In this 8-inch medicine cup, there is the main medicine mixed with the other 7. When taking medicine, at the same time, it is not possible to distinguish which one to drink first and which one follows, the  Eightfold Path  has three parts:  wisdom, action, and concentration to  be born with  the Supernatural mind  . That, at the same time not before, not after.

In summary, the path of full suffering and liberation is the path of practicing the Middle Way with 2 stages:

*      The first stage :  Practicing the four foundations of mindfulness or the practice of insight meditation .

*      The final stage : The  Noble Eightfold Path has enough 8 elements in the 4 Noble Paths and the 4 Noble Truths with the object of Nirvana, becoming an Arahant who destroys Nirvana and frees the rebirth of the next life; truly  liberating suffering completely .

The Noble Truth - The Noble Truth of Suffering

In Buddhism  suffering  is the truth that exists in the grasping of the five aggregates called  Suffering.

Killing suffering  is the truth of Nirvana, killing human suffering, called  Suffering of Suffering .

Suffering  is the grasp of the five aggregates as the  dharma should know ; To destroy the Noble Truth of Suffering  is the Nirvana of suffering, which is  to be enlightened .

Quoting the conversation between the Taoist Jumbukhādaka with the Venerable Siprutta in the Sutta Kimatthiyasutta  1  as follows:

One time, His Holiness Vāriputta was staying in the village of Nālakagāmaka in the land of Magadha. At that time, the Taoist Jumbukhādaka came to visit him. Venerable Sariputta asked,

-         "Kimatthiyaṃ āvuso Sāriputta samaṇe Gotame brahmacariyaṃ vussati?"

-        "Venerable Sāriputta, how do you become a monk in Samson Gotama? White Sir .  "

Venerable Sāriputta answered:

-         Dukkhassa kho āvuso pariññatthaṃ Bhavagati brahmacariyaṃ vussati  .

-        Hey dear hermit, monastic practice of dignity, where the Buddha in order to know the Noble Truth.

-        Venerable Sāriputta, the practice of knowing how his Suffering is like? Bach himself .

-        Hey dear hermit, practice to know the Noble Truth is that the practice of the Eightfold Path: Right view, right thought, right speech, right action, right livelihood, right effort, mindfulness and right concentration .

Hey Taoist! Only the eight true Chief Justice of Eight Legions fully knows this Noble Truth of Suffering only ” .

The Jumbukhādaka Taoist praises the noble Noble Eightfold Path for practicing the Noble Truth of Suffering.

* In another sutta, the Nibbānapañhāsutta  2  , the Jumbukhādaka white monk asked Venerable Sāriputta that:

-         "Dear Venerable Sariputta, how is called Nirvana? Bach himself.

-         Hey dear hermit, cessation of craving, cessation of hatred, delusion cessation called Nirvana.

-         Dear Venerable Sāriputta, how to realize Nibbāna? Bach himself.

-         Of a Taoist dear, practice to realize Nibbana cessation of craving, cessation of hatred, cessation of ignorance is the practice of the Eightfold Path: Right view, right thought, right speech, right action, Secretarial network, right effort, mindfulness and concentration. Only with the practice of the eightfold this district 8 new full realization of Nibbana alone " .

The Jumbukhādaka Taoist praises the noble Noble Eightfold Path for realizing the Nirvana of suffering.

* One time, the Buddha lived in the Kutāgāra amphitheater in a large forest near the city of Vesāli. Then the Venerable Anurādha came to pay homage to the Blessed One, sitting in a reasonable place, the Buddha said about the five aggregates, which are impermanent and suffering. is my ego.

The Blessed One asked each of the aggregates, and Venerable Anurādha correctly answered each of the aggregates. So the Blessed One praised and asserted that:

“Sādhu!  Sdhu!  Anurādha pubbe cā'haṃ Anurādha, etarahi ca dukkhañceva paññāpemi dukkhassa ca nirodhaṃ   1   ”.

“Heal instead! Heal instead! Anuradha ,

Anurādha, from up to now, the Tathagata has only theorized to teach the Noble Truth of Suffering and destroys the Noble Truth of Suffering ” .

Through the above passage, the Buddha mentioned the two main dharmas, the Noble Truth of Suffering and the Removal of Suffering from the Noble Truths.

The Noble Truth of Suffering  is the grasping of the five aggregates, which is the law that Saints are supposed to know.

Kill the Noble Truth of Suffering  is Nirvana, a law that saints are supposed to be enlightened to, then they are already enlightened.

Craving  is the life of the Noble Truth of Suffering, which can only be eradicated when the Noble One has accomplished the task of knowing the Noble Truth of Suffering and has completed the task of realizing the Noble Truth of Suffering.

Saints who have known the Noble Truth of Suffering, who have eliminated the Life of the Noble Truth of Suffering, who have realized the Destiny of the Noble Truth of Suffering, will surely complete the task of practicing the Dharma of Destroying the Noble Truth. The Noble One has completed all of the Four Noble Truths simultaneously at the same time.

Practitioners practice insight meditation, when arising wisdom meditation wisdom see clearly, know the nomenclature, materiality is Suffering soles; see clearly, know the birth, the cessation of nama, of rupa; see clearly, know the state of impermanence, the state of suffering, the non-self state of nama, of rupa, of the five khandhas; arises the wisdom of meditating with the five aggregates (nibbidānupassanāñāṇa), followed by the wisdom of the meditation of desire to liberate the five aggregates, all the names and colors of the three precepts, leading to the realization of the truth of the Four Noble Truths gain 4 Saints, 4 Saints and Nirvana, eradicate all defilements, all craving, become arahant, will pass away Nirvana to end samsara in three of the four species.

Thus, the insight meditation wisdom knows suffering in the five aggregates, nomenclature, and materiality, then the wisdom meditation meditation boring the five aggregates, hoping to free suffering from the five aggregates, nomenclature and rupa. On the contrary, if you are passionate about the five aggregates, the nama and rupa, you are immersed in the five aggregates, without suffering from the five aggregates. As in the  Abhinandasutta  2  .

Suffering - Liberation of Suffering

One time, the Buddha was at the Jetavana temple near the capital Sāvatthi, teaching that:

-      "Hey Bhikkhu khưu, who is passionate in the aggregates, he is passionate in the suffering of aggregates. Who is passionate in the aggregates of suffering, Tathagata calls him unable to liberate suffering from the aggregates.

-         Someone who is passionate about the aggregates, he is passionate about the suffering of the aggregates. Those who are passionate in the aggregates of feeling, Tathagata call that people cannot be free of suffering from the aggregates.

-         Someone who is passionate in the aggregates, he is passionate in the suffering of the aggregates. Who is passionate in the agony of thought aggregates, Tathagata calls him unable to liberate suffering from aggregates.

-         Someone who is passionate about the aggregates, he is passionate about the suffering of the aggregates. Who is passionate in the aggregates of suffering, Tathagata calls him unable to liberate suffering from the aggregates.

-         Someone who is passionate about the aggregates, he is passionate about the suffering of the aggregates. Who is passionate in the aggregates of suffering, Tathagata calls him unable to liberate suffering from the aggregates.

-      bhikkhus, who is not enthralled (boring) in aggregate of form, he is not infatuated (boring) in the context of the aggregate of form. Who is not passionate (boring) in the suffering of aggregates, Tathagata calls that person can free suffering from the aggregates.

-The         person is not passionate (boring) in the aggregates, he is not passionate (boring) in the suffering of the aggregates. Who is not passionate (boring) in suffering aggregates, Tathagata calls that person can free suffering from aggregates.

-The         person is not passionate (boring) in the aggregates, he is not passionate (boring) in the suffering of the aggregates. Who is not passionate (boring) in the agony of thought aggregates, Tathagata calls that person can free suffering from the aggregates.

-The         person is not passionate (boring) in the aggregates, he is not passionate (boring) in the suffering of the aggregates. Who is not passionate (boring) in the suffering of aggregates, Tathagata calls that person can free suffering from the aggregates.

-         A person who is not passionate (boring) in the aggregates, he is not passionate (boring) in the suffering of the aggregates. Who is not passionate (boring) in the suffering of aggregates, Tathagata calls that person can free suffering from the aggregates. "

The Buddha taught:  In summary, the grasping of the five aggregates is Suffering, the person who is enthralled in any aggregates is passionate in that suffering. As such, paññācetasika belongs to the aggregates, the practitioner arises the mind of joy, contented in his own wisdom, that is, the mind of joy in the aggregates . So the Buddha taught:  Ñāṇamattāya  1  (Wisdom is only to know the true nature of the dhammas) . 

This wisdom also has a common state which is an impermanent state, a state of suffering, a state of egolessness, a general state of suffering, let alone the other dhammas. (surely, only Suffering is available)

Therefore, the Buddha taught that one should not be infatuated, so it is boring in the five aggregates, in order to be liberated from the suffering of the five aggregates.

The Five Aggregates (Pañcakkhandha)

The five aggregates mean that the five different components coexist with each other.

The five aggregates have two types:

1-        Five Aggregates  ( pañcakkhandha ) has the dharma in the four Truths of the Dharma (Paramatthadhamma): The  mind, the mental state, the rupa,  and  Nirvana,  as follows:

- The        five aggregates of consciousness  are the 28  rupas .

- The        aggregates of consciousness  are the  mental states of birth with 89 or 121 states  .

-        The idea of having aggregates  is the  mind of the mind  with 89 or 121 consciousness.

-        The five aggregates of consciousness  are  mental states that do  not have mental and mental states  of consciousness, with 89 or 121 mental states .

-        The aggregate of consciousness  is the dharma of 89 or 121 consciousness .

Nirvana does not belong to any aggregates, called khandhavimutta (foreign 5 aggregates). Because Nirvana has the following properties:

*      Nirvana  is  an immeasurable dharma  ( asaṅkhatadhamma ) not constituted by the four causes of  karma, mind, weather  and  real objects .

*      Nirvana  is a non-destructive method.

*      Nirvana  is a law without 3 periods (past, present, future) called kālavimutta.

*      Nirvana  is an external object called bahiddhā.

*      Nirvana  is a subtle object called sukhuma.

*      Nirvana  is a noble object called paṇita.

*      Nirvana  is a distant object called dūra, etc.

Those are the separate properties of Nirvana, so they do not belong to any aggregates.

2.        Clinging five aggregates  or  clinging in the aggregates  ( pancupadanakkhandha ) is the object of clinging of  craving  and  wrong , have spent in 4 Legs means legal measures as follows:

-        Clinging to the  five khandhas  is the grasping in the aggregate there is the 28 rupas.

-        Clinging to  clinging to aggregates,  is clinging to clinging aggregates, for which there are  81 mental states  of birth with 81 concomitants of the three realms (there are no 8 or 40 Super consciousness).

-        Clinging to the  Aggregate Thought  is an attachment to the Them Aggregate Thought, which is the  mind of concomitant thoughts  with 81 centers of the three realms.

-        Clinging to  clinging aggregates  is clinging to clinging aggregates, for which there are 50  mental states  (without mental and mental states)  , which are born with 81 concomitants.

-        Clinging to the  aggregate of consciousness  is the grasping in the consciousness which has all means of consciousness of the three moral   realms.

The mind  and  mind  arise and pass away continuously from one life to another, from beginningless life to the present life. If sentient beings remain  ignorant and  darkness envelops the truth of the Four Noble Truths: As long   as craving is like a lanyard leading the neck to follow six objects of contentment that will indulge, then samsaric existence lasts forever infinity.

Each time only one  mind  ( Citta ) students, in each center to make sure there is some  mental states  ( cetasika ) respectively co born with a heart that, and kill with the mind that, as an object, as a refuge due to arise .

The  cittas which arise are  consciousness , in that mind, there are certainly a number of mental states corresponding to them: 

* The      mental state of feeling  is the  aggregates .

* The      mind of thought  is the  aggregates .

*      Mind basis also  the  co-born is  volitional .

Thus, each mind has 4 aggregates.

For all sentient beings in the 11 realms of sexuality and the 15 realms of gender identity (except the Realms of Heavenly Imitation)  the  same mind and  mind  must be dependent on one of the six birth places (vatthu) to arise, this birthplace. is  the aggregate .

For example:  consciousness  arising, there are  7 concomitants  of consciousness with consciousness; depending on where  the eye-base  ( cakkhuvatthu ) arises, is analyzed according to the  five aggregates  :

-        The consciousness  of consciousness belongs to the  consciousness .

-        The concomitant mental state of  consciousness with the consciousness of consciousness is of the  aggregates .

-        Conscious mind  with co-consciousness with the consciousness of the  aggregate.

-        5 concomitants rest  are  concomitants emotional, mental states volition, most mental states of mind, mental states home network  and  concomitants volitional  belong  volitional .

-        Sac eyesense  ( cakkhuvatthu ) belong to the  aggregate of form .

The citta has 89 or 121 cittas and cetasika has 52 cittas. Out of mind and mental states that, 10 consciousness ( 2 labels consciousness + 2 atrial consciousness + billion consciousness + 2 lost consciousness + 2 body consciousness ) have some mental factors at least only  7 mental co born  with 10 mind; and  2 great moral education with sex with Hy, with the highest number of concomitants, there are  38  concomitants with 2.

Each  of  the sentient mind  and  mental states means that the  four aggregates  ( feeling aggregates, thoughts, aggregates, and aggregates ) are born; citta  and  citta  cessation also mean the four cittas which have   ceased together; The mind  and the  mind  are inseparable, which means the  four aggregates  cannot be separated.

The mind  and  mental state  arise and then fall away very quickly. In Note removal Bible teaches:  Only once flicking fingernail, mind + concomitants 1,000 billion times arise and disappear  1  .

For sentient beings in the 11 realms of sex and the celestial realm in the 15 realms of gender identity (except for the Realms of Unbelievable Heaven), if the mind relies on vatthurūpa: What rupas arise, then the rupas and the other rupas are  aggregates . The five aggregates rely on each other to survive in each life. The  same  mind and consciousness , the  four aggregates , arise and fall, constantly changing from one life to another, if sentient beings continue to be reborn in three of the four species, the  rupas  also arise and then disappear, continuously. nonstop, but there is only a definite limit in each lifetime. 

The beginning of each life from the time of  rebirth  ( pa ) isandhi ) and the ultimate limit of each life is  death  ( cuti ) (death). 

From countless previous lives related to the afterlife with  mind  and  mind , the  four aggregates  arising and falling ceaselessly from one life to the next, without regard to  the aggregates  of each life.

For example: The previous life of Gotama Buddha is the Bodhisattva who has a life as a king, a life as a elephant, a bird, etc. ... according to the capacity of good karma and evil karma for rebirth.

In any event, the Bodhisattva will continue to create all the three perfections to attain the attainment of the Buddha of the Right Enlightenment.END = NAM MO SHAKYAMUN BUDDHA. (3 TIMES).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/6/2020.