The Path of Liberation of Suffering - Me and My (Atta and Attaniya).VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Me and Mine (Atta and Attaniya)

1- Atta : Self , we are due to wrong view sees the wrong attachment from the law for being us; from the name given to us; from the five aggregates for being ta, called the wrong view of attachment ( attadiṭṭhi ) or wrong view according to the falls ( attānudiṭṭhi ). When there is wrong view, we accept people, beings, etc.

According to the true Truth of the Dharma (Paramatthasacca), it is not us , not people , not any sentient beings, any object , only nomenclature 2 , rupa .

Buddha taught:

" Sabbe dhammā anattā: All things are non- self".

Dhammā: Dhammas including compounded and non-compounded dhammas .

Vi vi vi ( saṅkhatadhamma ) that is the mind, mental states ; rupa is the dharma composed by 4 causes: kamma , citta, weather and reality are all non-self dhammas .

France unconditioned ( asankhatadhamma ) that Nirvana and Finished statutory , are not structural measures due by 4 reasons: Kamma, mind, weather and real objects, are legal selflessness .

Wrong View of Self (Attadiṭṭhi)

According to wrong views accept that ego:

Sac is me, nama is me.

The reason is called the self ( self ), because the wrong view is based on the beauty of that dharma , that mentality , seeing wrong, the wrong thought is the self ( self ). But the truth, the self (self) is completely unreal, only the wrong view of self is the only opinion, the wrong view of the wrong view is wrong, wrong from the colors, from the name, from the five aggregates for the fall, as we.

For example: A person who walks at night without lights, sees a zigzag line lying in the middle of the road, and then sees wrong, misleading from the zigzag rope as a snake. In fact, there are no poisonous snakes, but only the wrong, wrong attachment from the zigzag rope is said to be poisonous snakes.

1-Ta Ta rely on the legal place accept falling

- When the body goes or the rupa belongs to the rupa which is not-self, then the wrong view of attachment takes place depending on where the rupa is, which is wrong, the wrong attachment is that we go. According to the truth, the true nature of the dharma is only gait, posture, the whole body moves away called sharpness only. If the wrong view of the deviant mind does not take refuge in the place of origin , there is no wrong view, the wrong thought is that we go.

Similarly:

-When the body stands or the rupee belongs to the rupa which is anattā, then the wrong view according to the attachment of attachment depends on the place of standing , which sees wrong, accept that we are standing. According to the fact that the true nature of the dharma is only standing, the standing position of the whole body standing still is called sharpness . If the wrong view according to the attachment of ego does not rely on the place of standing , there is no wrong view, accept that we are standing.

-When the sitting body or rupture of belonging to the rupa is non-self, then the wrong view according to the attachment of attachment depends on the place of sitting , which is wrong and the wrong thought is that we sit. According to the truth, the true nature of the dharma is that there is only the sitting posture, the sitting position, the whole body sitting still is called sharp sitting only. If the wrong view according to the grasping does not depend on where the seat sits , there is no wrong view, the wrong thought is that we sit.

- When the body is located or identity is belonging rupa is selfless, the center according egotism wrong to rely on color is he, that sees wrong, wrong to accept that we are. According to the truth, the true nature of the dharma is that there is only the lying posture, the lying posture, the whole body lying still is called rupa . If the wrong view according to the grasping does not depend on where the rupa lies , then there is no wrong view, the wrong thought is that we lie, etc ...

Thus, when there is a wrong view of attachment, based on what dharma does it is, we accept it.

2-Ta Ta rely on the place where the legal title falls

- When consciousness mind seeing sharp ceiling shape, label consciousness belongs nomenclature is selfless, called the list one can see, the mind wrong according ego to rely on the list see him, but find wrong, accepted mistaken for as we see . If the wrong view according to the attachment of ego does not rely on that name, there is no wrong view.

-When the atrial consciousness hears the sound , sound, the atrial consciousness belongs to the nomenclature is selflessness, called the listener, then the wrong mind according to the acceptions based on that listener , which sees wrong, misleading for I hear. If the wrong view according to the grasping does not rely on that list , there is no wrong view, the wrong thought is that we hear.

-When the mind consciousness smells the ceiling , the types of odors, the mind-consciousness belongs to the nama of selflessness, called the smell, then the wrong mind, according to the attachment, depends on that smell , and sees wrong and misleading. that we smell. If the wrong view according to the attachment of ego does not rely on the place of smell , then there is no wrong, accept that we are smelling.

-When the true taste of mind tasted the ceiling , the types of taste, the true consciousness of the mind is the selflessness, called the tasting list, then the wrong mind believes according to the acceptions based on that taste , and sees wrong, misleading for is we taste . If the wrong view according to the grasping does not rely on the place of tasting , there is no wrong view, the wrong thought is that we taste.

- When the body consciousness tactile to touch the ceiling, hard-soft, hot and cold ..., body consciousness belongs nomenclature is selfless, called list tactile, the center wrong according ego to rely on the list touch him, If you see wrong, accept that you are tactile , you have a hard, soft, hot and cold feeling . If the wrong view according to the attachment of ego does not rely on that tactile name, there is no wrong view, the wrong thought is that we touch, we have a hard, soft, hot and cold feeling.

- When the consciousness knows the dharma ceiling, it consists of the Truthfulness-dharma object and the Legal object:

* When the mind is aware of the object Truthfulness of the Dharma, that is the naming of the dharma, the rupa of rupa is the selflessness, then the wrong view of the mind falls according to the attachment , that is wrong, and the wrong thought is that we know the name France, we know that identity. If the wrong view according to the attachment of ego does not rely on that nomenclature, that rupa, there is no mistaking it.

* When the mind knows that the object of the Dharma is selflessness: Languages such as Vietnamese, English, French, ... this subject, that career, ... That language is so wrong that we know Vietnamese, English, French, ... we know this subject, we know the other profession, ... If the wrong view of attachment is not dependent on the object of Legal There is no mistake that we know Vietnamese, English, French, ... we know this subject, we know that career, ...

In fact, when there is wrong view according to the ego , at any time it is possible to accept this or the other dharma thinking

Therefore, the so-called self (self) is completely unreal; If there is self (self) , which of these self (self) is the true self?

In fact, according to the truth all the measures without us (down) the truth. So, all phenomena are non-self.

3-Ta Ta thanks where the five aggregates accept falling

* 20 kinds of wrong view of ego

In the Paṭisambhidāmagga part of Diṭṭhikathā teaches: Deviant opinions relying on the five aggregates and then falling over there are 20 types:

* Ta bi relying on the place of aggregates, falling as follows:

- The five aggregates are us

- We have the khandhas

- Aggregates in us

- I am in the aggregates

* The wrong view thanks to where aggregates accept life as follows:

- The feeling of aggregates is us

- We have the aggregates

- Tho aggregates in us

- We are in the aggregates

* Ta bi relying on the idea of aggregates as follows:

- Thought aggregates are us

- We have aggregates

- Thought aggregates in us

- I thought in aggregates

* Ta bi relying on the place where the aggregates accept ego as follows:

- Onions are us

- We have the five aggregates

- Onions aggregate in us

- We are in the aggregate

* The wrong view thanks to where aggregates clinging to self as follows:

- The aggregate of consciousness is us

- We have consciousness

- The consciousness in us

- I am in consciousness

Ta bi relying on the five aggregates and then accept falls include 20 types.

According to the true nature of the French, the aggregates in this section aggregates color material , not us, and share sensations , thoughts karmic formations and consciousness of nomenclature , is not us. Sac, nomenclature are non-self, not us.

Cessation in any way?

According to the nature of the dharma, we are inherently not real, completely unreal, only the wrong view of deviant mind is real. So, there is no method of killing self, because there is no ego to kill, only the ending of wrong ego mind alone . When the removal of wrong view is taken by right understanding , then there is no longer seeing wrong, wrong attachment from nama, from rupa which is self, that is us too.

Method of eliminating wrong view according to ego

Practitioners meditate wisdom, when the wisdom of insight meditation sees, knows clearly the nama rupa which is selfless, not us, not people, not men, not women, not sentient beings, no one thing to another, etc ...; Meanwhile, the district is Zen wisdom (vipassanasammaditthi) see properly, know the true nature of nama, rupa is legal selflessness, should kill the wrong ego from time to time in the third world, reached the chief pure (ditthivisuddhi) .

Wisdom meditation wisdom develops growth to the right view of the Holy Path Tue (Maggasammādiṭṭhi), which is Enter Save Holy Tue, eradicate the evil view according to ego really no leftovers. Therefore, the Noble One is no longer accepting the self (us) anymore. Because, Saints enter Luu Luu eradicate the evil idea of self-grasping, and at the same time destroy all other wrong views that are no longer left.

There are 3 types

2- Attaniya : Mine . The reason there is a misconception about us is because of the ego . Ego has 3 types, so we have 3 types:

- Accepting the self due to wrong view is our self ( diṭṭhigāho ).

- Accept the ego due to craving is for us ( taṇhāgāho ).

- Accept the ego due to the conceit is for us and our ( mānagāho ).

- Ordinary people have the attachment of ego, because they have not eradicated the wrong mind, the craving, the craving mind , so there is always the misconception of our self due to wrong view, ours due to craving , about us and ours due to conceit , there is still suffering.

- Saints enter the Luu class has destroyed the evil views in 4 mind with evil ties . So, Saints enter the class no longer accept the five aggregates are mine , due to wrong views ; but there are 4 greedy minds that do not match the wrong view , so, the Noble One still has our attachment due to our craving and attachment and our self-conceited mind ( we are better than people, we are equal to people, we are inferior to people ), so there is still suffering.

- The Most Holy One Lai has eradicated 4 mind is not suitable for the wrong view of the rough in the sex world, so the Holy One is no longer accepting the self as being rough in the sex world, but still accept the ego for our kind of subtle in the realms of sex, so there is still subtle suffering.

- The Immortal Saints have eradicated 4 mindful greed with the wrong kind of delusion in the sex realm, so the Precious Saint no longer accepts the ego for being subtle in the sex world, but There is still an ego for our being in tangible meditation, in the form of gender form, so there is still very subtle suffering.

- Noble Arahan have destroyed rupture is 4 greed not right with wrong and all the defilements without remainder, saint Arahan absolutely no ego by greed and conceit in three worlds : Sexual gender, gender identity and gender identity . So, the Arahan people completely liberated suffering.

Disturbance Arises In Place 6 Mon

For the ordinary, all defilements and craving can arise in the six mental processes:

1-labeled subject road mind exposed to the ceiling.

2-subject doorway mind exposed bar.

3-billion subject pathway mind exposed ceiling.

4-loss subject matter center contact with the ceiling.

5-Body subject route exposed mind exposed bare.

6-Italy subject route exposed mind with legal ceiling.

In 6 subjects divided into 2 categories:

1 - Object of Truth (France) (Paramattha).

2- The object of legal institution (Paññatti).

Among the five mind- door processes, the mind-door process, the atrial door, the mind-door process, the mind-door process, the mind-door process, and the mind-door body door, contacting the five objects of rupa and tranquility. , ceiling, ceiling, exposed ceiling belong to the object of true Dharma in the present time (not the legal object).

Particularly, the course of the mind-door in contact with the dharma ceiling has a number of objects belonging to the true meaning that can be used as the object of the practice of insight meditation. And there are some objects of the Dharma that cannot be used as the objects of the practice of insight meditation, but in the Dharma, there are some legal institutions that can be used as the objects of the meditation practice.

The true meaning of the dharma is the true nature of each dharma name, of every rupa, completely unrelated to the Dharmakaya; but the legal institution is always based on the true meaning of the dharma that makes the meaning, the shape and the language.

When legal institution is the object clearly manifested in the mind, then the true meaning of the Dharma is covered, its true nature is covered. But when one practices the wisdom meditation with the object of Truthfulness being manifest in the mind, then the Dharma Method disappears.

For ordinary people who do not know the end of the six senses, when the mind comes into contact with an object, then grasping at that object is the cause of disturbing emotions and craving. As for the class of good people is a practitioner who is practicing insight meditation, knowing to end the six senses, when the mind comes into contact with any object (nama, rupa, or Dharma), not grasping at the object then, should be prevented from arising negativity is not for arising, or removal of negativity has arisen.

For the Saints always have the intellectual memory to know themselves, to know the end of the pure land; When the mind comes into contact with any object, it doesn't cling to that object. So whether any object, negativity can not rely on that object that arises.

Thu Thu Luc Luc Non-Clinging Objects

In texts Ganakamoggallanasutta 1 Buddha taught him Brahmans Ganaka-Moggallana reads that:

" Brahmin, when the Bhikkhu is pure, has a clean precepts, uphold the precepts of Bhikkhu and has all the gestures and speeches, who often see great calamity in small, serious errors. clean life precepts. Then, the Tathagata instructed and taught the Bhikkhu khưu he higher legal that:

- Hey monk, come here, you must be guarded 6 subjects, restrained base, while 6 consciousness chair in each apartment as his duties as:

1 - When you see the rupa (shape) with the mind-consciousness (in the mind- door of mind-door), you should not be attached to the object (na nimittaggāhī) (men, women, etc.), you should not be attached. each part (nānubyañjanaggāhī) (face, limbs, talking, laughing, ...). No collection of eye-base is the cause that gives rise to evil measures: The mind of greed or aversion in the object. So, you should finish that eye, keep it, called the person who knows how to stop eye sight .

2- When you hear the sound ceiling (sound) with the mind's atria (in the atrial process of the mind), you should not be attached to the object (Vietnamese, English, etc.), you should not accept each sentence (good words , bad words, good voices, bad voices, ...). No collection of atrial atrium as the cause of the evils: The contentment mind or contentious mind in that object. So, you should collect that atrium, keep that atrium, called the person who knows how to end atria .

3 - When you smell the ceiling (kinds of smell) by the mind-consciousness (in the mind-door process), you should not be attached to the object (the aroma, the smell, etc.), you should not be attached to each type (oil). fragrance, perfume, corpse odor, ...). No collection of the root cause is the cause of the evil deeds: The contentment mind or the anger in the object. So, you should collect the billion bases, keep those billion, known as the billion bases .

4. When you taste the ceiling (the kind you) by loss consciousness (in the heart damage roadmap subjects), I should not cling subjects (taste, bad taste, ...), not grasping each category (the sweet of sugar, spicy of chili, ...). No end of truth is caused by the evil that arises: Pleasing greed or aversion at the object. Therefore, you should collect damages based finish it, keeping his base damage, known as known revenue losses end apartments .

5. When you touch the bare contact (hard, soft, hot, cold, rising, falling, ...) by body consciousness (the mind body disciplines route), the object should not cling regulatory (hard soil, soft, hot, cold fire; swell, collapse, ...), should not be attached to each type (hard iron, soft cotton mattress; hot fireplace, cold ice, ...). Not collecting the body-base is the cause that gives rise to the evil deeds: The mind of greed or aversion in the object. So, you should end the base itself, keep that body, called the person who knows the base .

6 - When you know the dharmakaya (mind, mental state, rupa, etc.) by mind consciousness (in mind the mind-door process), you should not be attached to the object (mind, mental consciousness of the three realms; Legal regulations, ...), should not be attached to each type (good mind, evil mind, colors, colors, colors, colors, ...). No collection is the end of consciousness gives rise to evil methods: greedy mind satisfied or aversion displeasure where that object. So, you should finish that intention, uphold that intention, called the person who knows how to end the mind ... ”

Not Collective Continuing The Disturbance of the Brain

Through the above sutta, the one who does not end the sense-base is someone who does not have mindfulness and does not preserve the sense-base, so afflictions are likely to arise as follows:

1. When the label consciousness as the visible parts ceiling color (shape), who are not mindful not preserve eyesense, clinging where that object that: Men, women, objects, other objects, etc ...

- If the object is good enough, then the mind of greed arises.