The Bible (number 26) Ariyapariyesanà sutta.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

The Bible (number 26) Ariyapariyesanà sutta.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

The Sutta is the story of Buddha telling them to the monks on  the quest for enlightenment  in his life, from the time he was still in the palace until he passed the Dharma to the first five disciples.

Summary:
+  "The Male-stilts, wholesome instead of Thien nam Prince of You, because of the belief of renunciation, renunciation of family, living without family, meeting together to discuss the dharma. When they meet together, there are two things to do:  discuss the dharma or keep the silence of the saints . "

The silence of the saints : According to the Commentary on the Central Sutta, "silence as a saint" is the second meditation (no more quadrant) and the basic meditation title of the practitioner - for example, contemplating the four foundations of mindfulness. Those who have not attained a second meditation should keep the "silence of the holy ones" by sticking to their basic meditation subject. 

The spirit of breath spreads the
loss of life
(Opening our mouths, our spirit is dispersed, our temperament is compromised; because when we speak, listen, and argue, we are influenced and influenced by outside things, so our spirits dissolve, our minds are bright. smoothly no longer).

+ Two prayers: Saint and Peter:
Saint Peter:
"Some people are born in their own hands, in search of what is being born, in themselves getting old, in search of the old, on their own ... I die ... I get sad ... I get polluted again and again.
Prayer:
"some people are born on their own, after knowing the dangers of being born, seeking the unborn, supreme peace from suffering, Nirvana; being old by themselves, after knowing the dangers of being old, seeking the non-old, supreme peace from suffering, Nirvana; being sick by oneself ... by being not sick ... by death, by death, by death ... by we are sorrowful ... the grief ... we are polluted by ourselves, after we know the dangers of pollution, seek the unpolluted, supreme peace from suffering, nirvana. "
+ And the Blessed One:
"When I was young, teenage, with black hair, full of youthful enthusiasm, in the golden age of life, although my parents were not content, tears filled my face, mourning , I shave off my hair and beard on a robes, become a renunciate, renounce my family, live without a family. looking for something in good faith, seeking for supreme supreme victory over the net safety path ".

+ The Buddha saw that all Dhammas were conditioned by condition, and by themselves, by conditions they were present ... Since then he has attained enlightenment: On the path of "seeking something good, seeking nothing supreme victory over the Pure Land Path, "at first, he studied under the Taoist monk Alara Kalama and He proved to be Ownership of the Land, but He left because it found No Ownership of the Country yet to Nirvana. The second teacher was Uddaka Ramaputta, he witnessed the idea of ​​non-perception of non-fiction, but he left because he realized that non-perception of non-thought was not Nirvana. He went to the gathering Uruvela (Uu long frequency la) of Magadha (Ma master da), into the lovely forest by the river (Ni Lien Zen) to diligently meditate. He witnessed what was not born, old, sick, dead, sorrow, the unpolluted; reached Nirvana, supreme peace from the yoke of suffering.

+ After attaining, He clearly sees the power of disturbing ignorance in the mind of sentient beings, and the profound profoundness of the Dharma, He thinks the sermon that sentient beings do not understand is just more afflicted, so He hesitated. want to lecture
Why do we say Dharma,
enlightenment?
Those who still participate in the yard,
Difficult to realize this dharma.
Go upstream, profound,
Difficult to see, so subtle,
Who loves infection infected ignorance,
Not seeing this law.
When seeing the Brahma request, the Buddha saw that there were three classes of beings, such as the three classes of lotus flowers: Some were still in deep; rank up to the surface of the water; but there are also classes that have gone beyond the surface of the water. Beings also, there are many types of life dust, there is a little class of dust, there is a benefit class, there is a base-class, He decided to give a sermon. And the group of five brothers Kieu Tran Nhu was the first disciple to be cultivated by him.

+ The Buddha preached on the dangers of the five sensual pleasures (color, silence, flavor, taste, touch), encouraging disciples not to follow the five desires. If they live with them, they will be bound by the Devil, whereas the evil will be blinded.
"The Male-stilts, there is a year of upbringing. What is the year? The rupas perceived by the eye, this craving, the bliss, the bliss, the mind, the sexual stimulation, the attraction. cognitive ears ... (as above) ... the incense perceived by the nose ... the taste due to the tongue ... the emotions caused by the body and emotions are lovable, joyful, pleasant and pleasant, stimulating sex drive, attractive ... ".
The Buddha encouraged the bhikkhus to meditate, to be able to witness the range, four, joy, bliss, and one-pointedness (5 chi chi). Because there is evidence of 5 new chi chi exclusion, far away from the five hindrances (craving, anger, hypnosis, hypnosis, skepticism). "If you meditate for five years, can you meditate for a year?"
"The Male-stilts, again Male-stilts surpassed Any property, origin and residence African Africa non-ideal idea. Hey Male-stilts, Female-stilts he called ... was beyond reach eyes of the Evil One, Male-stilts, again Male-stilts surpassed all the African ideas of non-paranoia, evidence and residence of the life expectancy (concentration) .After seeing with wisdom, the illegal or being deducted. The Male-stilts, Female-stilts he called a ghost who made blind eyes, eradicated all traces, was out of sight of the Devil. He has overcome all the blunders in life. he went, peace of mind that he stood, peace of mind he was sitting, peace of mind he was located.Why is this? The Male-stilts, because he was out of reach of the Devil
. The Male-stilts, wedding Festival, Religious teachings taught by the Blessed One. "

** Additional:

+
In the next life, do not be a human being. The
land of Buddha lives a golden life.


Now, I have no need to
pray for merit
In Nhon Thien
Thanh Van, Pratyeka
Bodhisattva Pratyeka Bodhisattva
only wishes to pray
The ultimate order of excess
Generate mindfulness
May all beings
Across the legal world
A moment of loyalty
Supreme Bodhi.
(Hong Danh Buu Sam - Rite of recitation - Sam Hoi)

+  Bodhisattva Van Man praises Ananda: A hero
like the full moon
of a
Buddha's eyes, like the great ocean of
Liu, enters A-nan.
( General like a full moon,
The eyes are blue, the
Buddha's lotus is wide and wide like Buddha,
pouring into Ananda's mind. )

 + The  Buddha told Tu Dat Da: "Your teacher is Uttow Lam Phat of lucidity, has surrendered to defilements, has come to a non-utterly heavenly realm, but when the destiny is still to be dreaded in the path of animals, be a child Phi li  (flying weasel), how much  more people ". (Compassionate Mercury - lower - Enlightenment Master).
The story of Resurrection Lam Phat - the Philosophy: Because he spoke poisonous monk while practicing a line river, next to the trees, fish and birds were disturbed lose the quiet of his so he raised evil mind demanded eat fish, birds. Therefore he oppressed and do the non-glasses flew to eat fish, birds. "Who If you can see your own nature, you will see the Tao. "
 

 The Bible (number 26) Ariyapariyesanà sutta

I heard this:
One World-Honored One at Savatthi, at Jetavana, Anathapindika's garden, (Level of Solitude). Then the Blessed One, in the morning, took the robes, took the bowls to Savatthi to beg for alms. There are a large number of monks who went to Venerable Ananda's residence, after arriving, and told Venerable Ananda:
- The fake sage, for a long time, we have not heard the Buddha's sermon with our own eyes. Heal, Sage Ananda, if we hear the Buddha's sermon in person!
-The fake Religion go to Ba-la-Mon Rammaka in, and the fake Religion will be hearing the Buddha's sermon.
- Yes, Sage.
The Male-stilts obeyed Venerable Ananda. Then World Religion, alms round in Savatthi, after a meal on the road to beg for alms, called Venerable Ananda:
Hey Ananda, let's go to Pubbarama (Eastern Park), the upper floor of Migaramatu (Loc Mau Lecture Hall) for lunch break!
- Yes, Bach The Ton.
Reverend Ananda obeyed The Ton. Then World Religion and Venerable Ananda went to the Pubbarama garden, the upper floor of Migaramatu for a lunch break. World Religion in the afternoon from Zen meditation to stand up, calling Ananda fake:
- Ananda, let's go to Pubbakotthaka to wash hands, wash feet.
- Yes, Bach The Ton.
Reverend Ananda obeyed The Ton. Then World Religion along with false Religion Ananda went to Pubbakotthaka to wash hands, feet. After washing his hands and feet in Pubbalotthaka finished, The Blessed One stood on the shore, covered with a cloth, and dried his hands and feet. Then Ananda, Venerable Ananda, said:
-World Religion, the furniture of Brahmin Rammaka not far; White World Religion, net loss of Brahmin Rammaka is lovely; White World Religion, the net loss of Brahmin Rammaka is available; White World Religion, rather, if World Religion out of compassion go to the net loss of Brahmin Rammaka!
The Ton silently accepted. Then World Religion went to the net loss of Brahmin Rammaka. At that time, a large number of Female-stilts was meeting at the net loss of Brahmin Rammaka to lecture. World Religion waited outside the door until the lecture was completed. The Blessed One knew the sermon was over, cleared his throat and knocked on the door. The Male-stilts he opened the door for World Religion. Then World Religion entered the retreat of Brahmin Rammaka and sat on the seat that he had prepared. After sitting, World Religion called the Male-stilts:
-The Male-stilts, What are the issues of this meeting? And what story keeps you interrupted?
- White World Religion, the story between us belongs to the Blessed One and the story was interrupted when the Blessed One arrived.
-The Male-stilts, wholesome instead of Thien nam son of the Men, because of the faith of renunciation, renunciation of family, living without family, meeting together to discuss the dharma. The Male-stilts, when you meet together, there are two things you need to do: discuss the dharma or keep the silence of the saints.
The Male-stilts, there are two of this bridge: Saint and non-bridge bridge. Monks-on-stilts, and what is non-Saint bridge? Here, the Male-stilts, someone himself was born looking for what was born, old age himself looking for the old, his own illness ... his own death ... his own being melancholy ... polluted by itself, seeking the polluted. The Male-stilts, what according to you are called being born? The Male-stilts, his wife and children are born; male servants and female servants are born; Goats and sheep are born; chickens and pigs are born; elephants, cows, males, and mares are born; Gold and silver are born. The Male-stilts, those clinging are being born, and he holds back, greedily, infatuated with them, being reborn by himself, seeking the being. And the monks, what according to you are called old? The Male-stilts, his wife and children are old; male servants and female servants are old; Goats and sheep are old; chickens and pigs are old; elephants, cows, males, and mares are old; Gold and silver are old. The Male-stilts, those attachments are old, and he holds, greeds, delights them, gets old to seek the old himself. And, monks, what do you call ill people? The Male-stilts, his wife and children are sick; male servants, female servants are ill; Goats and sheep are sick; Chicken and pig are sick; Elephant, cow, male horse, mare is sick. The Male-stilts, those attachments are sick, and he holds greed, indulges in them, gets himself sick looking for the ill. And monks, what do you say is dead? The Male-stilts, his wife and children are killed; male servants and female servants are dead; Goats and sheeps are dead; chickens and pigs are dead; elephants, cows, males, and mares are killed. The Male-stilts, those attachments are dead, and he holds back, engages, delights them, die on his own to seek death. And, monks, what do you call sorrowful? The Male-stilts, his wife and children are sad; male servants and female servants are grieved; Goats and sheep are sad; chickens and pigs are sad. elephants, cows, males, and mares are sad. The Male-stilts, those attachments are sorrowful, and he holds, indulges, indulges in them, gets himself sorrowed and asks for the sorrow. And, monks, what do you call polluted people? The Male-stilts, his wife and children are polluted; male servants, female servants are polluted; goats and sheep are polluted; Chicken and pigs are polluted; Elephant, cow, male horse, mare is polluted; Gold and silver are polluted. And the Male-stilts, those attachments are polluted, and he again holds, greeds, delights them, pollutes himself in search of pollution. The Male-stilts, so called non-holy bridge.
And monks, what is a holy bridge? Here, the Male-stilts, someone himself was born, after knowing the dangers of being born, seeking the unborn, supreme peace from suffering yoke, Nirvana; get old yourself, after knowing the dangers of getting old, looking for something not old, supreme peace from suffering yoke, Nirvana; get sick yourself ... what's not sick ... die by yourself ... immortality ... be sad yourself ... nothing melancholy ... be contaminated yourself, after knowing harm of pollution, seeking for the unpolluted, unsurpassed security from the yoke of suffering, Nirvana. The Male-stilts, so called Saint.
The Male-stilts, Me too, before Enlightenment, when not being Chief Justice of the Enlightenment, when he was Bo-slapped, was born again looking for what was born, old himself, looking for what was get old, get sick yourself ... die by yourself ... get sad yourself "... get polluted yourself and seek the pollution. Hey Monks, then I think like this: "Why am I, being born by myself, looking for what is being born, being old by myself ... (as above). So I, being born on its own, after knowing the dangers of being born, seek the unsatisfactory birth of peace from suffering, Nirvana; get old yourself ... what's not old ... get sick yourself ... what's not sick ... die by yourself ... immortality ... be sad yourself ... nothing melancholy. ... self-pollution, after you know the dangers of being hooked, look for what is not polluted,
Then the Male-stilts, after a while, when I was young, teenager, jet-black hair, full of youthful enthusiasm, in the golden age of life, although parents are not content, tears full face, mourn, I shave off my hair, put on a cassock, renunciate, renounce my family, live without family. I renunciate like that, a person looking for something in good faith, looking for supreme supreme victory over the net. We went to where Alara Kalama lived, and when we finished, we told Alara Kalama: "The Kalama sage, I want to live a happy life in this law". Bhikkhus khưu, Alara Kalama said to me, "Hey Ton, live (and stay). This is the Dharma, making the wise, not as long as your guru (teaching only), self-knowledge, self-evidence, self-attainment and security. " The Male-stilts, and soon I was through it quickly. And O bhikkhus, until the issue of lips and speech, I said the doctrine of the wise and the doctrine of the Elder (Venerable), and I assumed that I was like someone else. So do we know and we see. The Male-stilts, I think the following: "Alara Kalama claims this dharma is not just because of faith:" After being self-aware, self-realized, self-achieving, I will settle down. "Certainly Alara Kalama knows the dharma Hey, see this method and then reside. " Bhikkhus, then I go to where Alara Kalama is, after arriving I say to Alara Kalama: "To the extent of that, he is self-sufficient, self-realized, self-sufficient, and proclaiming this dharma. ? " The Male-stilts, said so, Alara Kalama proclaimed about No-land ownership. Then the monks, I thought, "Not only does Alara Kalam have faith, I also have faith. It is not only Alara Kalama that is diligent. I also have diligence. Not only does Alara Kalama have thoughts, I also have thoughts. It is not only Alara Kalama that has intention, I have also. It is not only Alara Kalama that has wisdom, I also have wisdom. So Let us try to witness to the law that Alara Kalama declared: "After self-awareness, self-awareness, self-attainment, we dwell." Then the Male-stilts, not long after self-knowledge, self-evidence, reaching France quickly, Ta an stay. Then, monks, I went to where Alara Kalama was, after arriving, I told Alara Kalama: "This sage, Kalama, is the sage has self-understanding, self-realization, self-attainment and the declaration of this dharma coming. "-" Yes, Sage, I have been self-aware, self-realized, self-sufficient and proclaimed this dharma to such an extent. " - "Hey Sage, I am also self-aware, self-realized, self-attaining and proclaiming this dharma to such an extent". - " It's beneficial for us, It's smart to benefit for us, when we see an accomplice like Reverend! France that I am self-aware, self-realized, self-achieving, and proclaiming, that very sage is self-proclaimed, self-realized, self-attaining and resting; France that Sage pseudo-self, self-realization, self-attainment and residence, that is the self-realization, self-realization and self-declaration; France that I know, that's the fake sage; legal method that Sage fake, I know the law itself. What am I, a fake Sage is like that; How sage, I'm like that. Now come here, Sage, let's take care of this congregation! "So, monks, Alara Kalama is my guru, and put me, his disciple on par with you, and worship me with the utmost devotion. The Male-stilts, then I thought to myself: "This Dharma is not directed to the cup, not towards the cup,
Then the Male-stilts, Ta, who goes looking for something good, seeking supreme supreme victory over the net. We go to Uddaka Ramaputta, when we are finished, we say to Uddaka Ramaputta: "Sage, I want to live in virtue of this law. Saying this, monks, Uddaka Ramaputta said to me," Hey Venerable , live (and stay), this is the law, making people have not long as his guru (teach) self-knowledge, self-evidence, self-attainment and security. " , I have mastered the dharma quickly, and the monks, until the problem of lips and speech, in my time, the doctrine of the wise, and the teachings of the elders ( Venerable), and I claim that I, like other people, I know and I see. Hey monks, I think as follows: "Rama declares this dharma not because of faith:" After self tri, insight, self-attainment, then we settle down. "Certainly Rama sees this dharma, knows this dharma, and then settles down." The Male-stilts, then I went to Uddaka Ramaputta in, after coming I told Uddaka Ramaputta: "Sage Rama, to what extent, he is self-sufficient, self-realized, self-attained and proclaimed this dharma? " The Male-stilts are heard so, Uddaka Ramaputta declared about African Africa. Then, monks, I think: "It is not only Rama who has faith. Tac also has faith. It is not only Rama who has diligence, I also have diligence. It is not only Rama that has faith." I have also thought. It is not only Rama who has intention, I also have intention. It is not only Rama who has wisdom, I also have wisdom. So let us try to witness the dharma that Rama declares: " After self-awareness, self-evidence, self-attainment, self-residence. "Then the monks, not long after self-knowing, self-realization, self-attainment of the dharma quickly, I dwell. Then the Male-stilts, I went to the place of Uddaka Ramaputta, after coming, I told Uddaka Ramaputta: "Hey Sage Rama, is the sage has self-awareness, self-realization, self-attainment and proclamation of this dharma coming?" such degree? " - "Yes, Sage, I have self-awareness, self-realization, self-attainment and proclaim this dharma to such an extent". - "Hey Sage, I have also self-awareness, self-realization, self-attainment and proclamation of this dharma to such an extent." How beneficial for us! How clever the benefits for us, when we see an accomplice like false Religion! France, which I am self-aware, self-realized and proclaimed, is the true Dharma sage, self-realization, self-realization, self-attainment and residence; France that Sage pseudonym, self-evidence, self-attainment and residency, the law that I am self-aware, self-realized, self-achieving and proclaiming; France that I know, that's the fake sage; legal method that Sage fake, I know the law itself. What am I, a fake Sage is like that; How sage is, I'm like that. Now come here, Sage, let's take care of this congregation! "So, monks, Uddaka Ramaputta - is my Guru, and put Me, his disciple on par with me , and worship Me with the supreme devotion. The Male-stilts, then I think: "This Dharma is not directed to the cup, not towards the cup of greed, not towards the cessation, not towards the security, not towards the upper position, not towards enlightenment, not towards Nirvana, but only to the attainment of the Abnormal non-utopia. "As such, monks, I do not respect that dharma and renounce that dharma, I leave. What am I, a fake Sage is like that; How sage is, I'm like that. Now, come here, Sage, let's take care of this congregation! "So, monks, Uddaka Ramaputta - is my Guru, put Me, his disciple on par with me , and worship Me with the supreme devotion. Ladies and gentlemen, then I think: "This Dharma is not directed to the cup, not towards the cup of greed, not towards the cessation, not towards the security, not towards the upper position, not towards enlightenment, not towards Nirvana, but only to the attainment of the Abnormal non-utopia. "As such, monks, I do not respect that dharma and renounce that dharma, I leave. What am I, a fake Sage is like that; How sage is, I'm like that. Now, come here, Sage, let's take care of this congregation! "So, monks, Uddaka Ramaputta - is my Guru, put Me, his disciple on par with me , and worship Me with the supreme devotion. Ladies and gentlemen, then I think: "This Dharma is not directed to the cup, not towards the cup of greed, not towards the cessation, not towards the security, not towards the upper position, not towards enlightenment, not towards Nirvana, but only to the attainment of the Abnormal non-utopia. "So, monks, I do not respect that dharma and renounce that dharma, I leave. Uddaka Ramaputta, who is My Guru, puts Me, his disciple on his side, and venerates Me with supreme devotion. The Male-stilts, then We think: "This Dharma is not directed to the glass, not towards the cup of greed, not towards the cessation, not towards peace, not towards wisdom, not towards enlightenment, not towards Nirvana, but only to the attainment of the African ideal of non-imagination. " As such, the Male-stilts, I do not respect that dharma and abandon it, I leave. Uddaka Ramaputta, who is My Guru, puts Me, his disciple on his side, and venerates Me with supreme devotion. The Male-stilts, then We think: "This Dharma is not directed to the glass, not towards the cup of greed, not towards the cessation, not towards peace, not towards wisdom, not towards enlightenment, not towards Nirvana, but only to the attainment of the African ideal of non-imagination. " As such, the Male-stilts, I do not respect that dharma and abandon it, I leave.
The Male-stilts, I, who seek something good, seek supreme supreme victory over the net, sequentially travel in the country of Magadha (Ma master da) and come at the center of Uruvela (Superior long speaker frequency ). Here, we see a lovely place, a comfortable forest, a clear river flowing close, with a place to wade through easily, and surrounded by easy-going village for alms. The monks, then I thought to myself, "What a lovely place, a comfortable forest, a clear river flowing close, with a place to wade through easily, and around there are villages. it is easy to beg for alms. It is a place that is sufficient for a good-hearted and devoted Thien to be able to diligently ". And the Male-stilts, I sat down at that spot and thought: "It is just enough to be diligent".
Then the Male-stilts, I was born by myself, after knowing the dangers of being, seeking the unborn, supreme peace from suffering, Nirvana and the unborn , supreme peace from the suffering yoke, Nirvana; get old by yourself, after knowing the dangers of being old, seeking the non-old, supreme peace from the yoke, Nirvana; and has proved the old, supreme peace from suffering yoke, Nirvana; being sick by oneself, after knowing the dangers of being sick, seeking the unwell, supreme peace from suffering, Nirvana and having witnessed the disease-free, supreme peace from suffering yoke, Nirvana; die on their own, after knowing the dangers of death, seeking the non-death, supreme peace from suffering, Nirvana and witnessing deathlessness, supreme peace from suffering yoke, Nirvana; melancholy on his own, After knowing the dangers of being sad, seeking the melancholy, supreme peace from the yoke, Nirvana and proved the melancholy, supreme peace from suffering, Nirvana ; polluted by oneself, after knowing the dangers of being polluted, seeking the unpolluted ones, the supreme peace is free from suffering, Nirvana and has attained the impurity safe, from the suffering yoke, Nirvana. And the mind and ant set us up. My deliverance is not wavering. This is My last life, no more rebirth. Nirvana and has proved that no pollution, supreme peace, from the yoke, Nirvana. And the mind and ant set us up. My deliverance is not wavering. This is My last life, no more rebirth. Nirvana and has proved that no pollution, supreme peace, from the yoke, Nirvana. And the mind and ant set us up. My deliverance is not wavering. This is My last life, no more rebirth.
The Male-stilts, We then think as follows: "This Dharma by Me is proof, it is deep, hard to see, difficult to witness, impure, noble, super reasoning, marvelous, only intellectuals understand. And this masses craving, craving, craving for. For masses craving, craving, craving, it's hard to see the theorem Idapaccàyata Paticcasamuppada (Y Tanh Duyen Duyen). The Dharma Runs); this fact is hard to see; that is, the purification of all actions, the elimination of all birth, craving, craving, cessation, and Nirvana. don't understand Me, times like that are hard for Me, so frustrating for Me! " The Male-stilts, then the thoughtable shelves, previously unheard of, were kicked up in Me:
Why do I say Dharma,
Enlightenment of difficulties?
Those who are still greedy,
Difficult to realize this dharma.
Go upstream, profound,
Difficult to see, so subtle,
Who loves infection infected ignorance,
Not seeing this law.
Then the Male-stilts, with such thoughts, My mind towards the passive passive, do not want to preach. The Male-stilts, then Brahma Sahampati when knowing the mind of Ta; with his mind, he immediately thought: "Alas, the world will destroy, the world will perish, if the mind of the Tathagata, Arahant, Right Enlightened One, is passively invisible, don't want to lecture ". Then the Male-stilts, Brahma Sahampati, like an athlete stretching arms, or arms are stretching; also, he disappeared from the Brahma world, and appeared before Moi. The Male-stilts, then Brahma Sahampati put his upper body on one shoulder and folded his hands towards Me and said to me, "White World Religion, preach! Bach Thien Than, preach! There are beings less contaminated with dust. the ceiling will be harmful if not heard the Dharma. (If heard),
Once upon a time in Magadha,
There was the impure
dharma , The Dharma was defiled by the mind
.
Open wide open,
This door of immortality.
Let them listen to the Dharma, the
Purity of Enlightenment.
As standing on a rock,
On the top of the mountain (high)
Someone stood looking down,
Crowd of beings.
Also, O Thien Tue,
Step-by-Step everywhere,
Climb to the castle throne,
Constructed with the Dharma
Sorrowful Escaping Dharma ,
Looking down at the crowd of births,
Being oppressed by sorrow,
Being dominated by sorrow, Being born by old age,
Standing up the Hero,
the Winner of the battlefield.
The head of the travelers, the
Escape from debt.
Let's go around the world,
the Noble One, the Noble One
Make magic theory,
The listener will understand!
The Male-stilts, after knowing the Brahma's request, because of compassion for beings, with Buddha's eyes, We look around the world. The Male-stilts, with Buddha's eyes, We see that there are beings of little life, much of life, of bad people, and a few see the danger of rebirth in another world and the danger of doing wrong actions. As in the blue lotus pond, pink lotus pond or white lotus lake has some blue lotus, pink lotus, or white lotus born under water, growing up underwater, not beyond the surface of the water, nourished underwater. There is a blue lotus, pink lotus or white lotus born underwater, growing up underwater, living up to the surface of the water. There are some blue lotus, pink lotus or white lotus born under water, growing up underwater, rising out of the water, not wet by water. Also, the Male-stilts, with Buddha's eyes, We see that there are beings of little life, much of life, a few see the danger of being reborn in another world and the danger of doing wrong actions. And the Male-stilts, I said the following stanza with Brahma Sahampati:
The door of immortality is open.
For those who listen.
Give up your beliefs,
Not exactly your own.
Self thinking to trouble,
I did not want to preach,
Supreme micro magic,
Between sentient beings.
(Oh Pham Thien)
The Male-stilts, then Brahma Sahampati thought to himself: "I have created the opportunity for the Buddha to preach", pay homage to me, the right-hand side (toward me) and disappear on the spot.
The Male-stilts, then I think to myself: "Who will I lecture to first, who will understand this Dharma quickly? Hey monks, then I think to myself:" Now there is Alara Kalama who is the intellectual . Let's give the first sermon to Alara Kalama, who will quickly understand this Dharma. "Hey Monks, then the gods come to me and say," White World Religion, Alara Kalama has been par for seven days already. " Then the knowledge arises in me: "Alara Kalama has been par for seven days already." Hey monks, I think: "What a great loss for Alara Kalama: If I listen to this dharma, Alara Kalama will quickly penetrate. understand ". Then the Male-stilts, I thought:" Who will I lecture first? Who will understand this Dharma quickly? Then the Male-stilts, I thought: "Now there is Uddaka Ramaputta-is the intellectual, multi-literate, wise, has long lived less contaminated dust life. Let us give the first sermon to Uddaka Ramaputta. He will quickly understand this Dharma. "Then the devas came to me and said the following:" World Honored One Uddaka Ramaputta was destined yesterday. " "The Male-stilts, I think:" What a great loss for Uddaka Ramaputta. If listening to this dharma, Uddaka Ramaputta will understand quickly. "Monks, then I think:" Who will I lecture to first? Who will understand this Dharma quickly? "Then, monks, I thought," This five-year-on-year bhikkhu has served me when I am in diligent effort, that group is of great help. So let us preach the first sermon on the Male-stilts! "Then the Male-stilts, I thought:" Now where's the Male-stilts? " The Male-stilts, with the pure natural label of superman, We see the group of Male-stilts present in Baranasi (Three complaints), in Isipatana, Deer Park Deer Park. Then the Male-stilts, after staying in Uruvela for a long time until contented, I set out for Baranasi.
The Male-stilts, an pagan net named Upaka, saw Me when I was still on the road between Gaya and the Bodhi tree.
After seeing, he told Me:
-The bases of the sage are very wise. The skin of the sage is very pure, very pure. Hey Sage, for what purpose, Sage being a monk? Who is the guru of the Sage? Sage happy life over the law of who? "
This, monks, when they heard that, I said to deviant net lead Upaka verse as follows:
- We, the ladder all,
I, steps Necessarily Tri.
Expired all legal, non-infectious,
all the measures, detachment.
I live foot liberation,
stroll every craving.
so I voluntarily,
And health to just anyone?
I have no Guru,
Tier as I do not have.
In the world of Nhon, Thien,
there is no one else like Me.
Unappointed in
the world, the supreme Master.
Self Chief Justice Enlightenment,
I calm, elegant.
To transfer French wheels.
I came to Kàsi.
Embracing the immortal drum,
In a blind world.

- As the fake Sage has called himself, the fake Sage desires to be the Endless Winner.
- As I, the price ladder,
those who witness illegal take,
Evil Justice, I convince,
therefore, I am champion. "
(Hey Upaka)
Hey monks, after being told that, wrong livelihood pagan Upaka Said to Me:
Hey Sage, hope that is the case.
After saying that, Upaka shook his head and followed another fall.
-The Male-stilts, then We sequentially go to Baranasi, Isipatana, Deer Park, go to the group of Male-stilts. The Male-stilts, the group of Male-stilts when seeing from afar, came together to agree as follows: "Hey Sage, now Sa-Mon Gotama is coming; this guy lives in affluence, We have given up our spiritual life, we have returned to our material life, We have no respect, we will not stand up, we should not take the bowls. Set a seat, and if he wants, he will sit. ". The Male-stilts, but when we come close, the Male-stilts he could not keep things that were agreed with each other. Someone came to pick me up and took the medicine bowl, someone made a seat arrangement, and someone brought water for washing. But they call me by name with the name Sage (Avuso). the Male-stilts when I heard that, I told the group of Male-stilts:
-The Male-stilts, do not call me by name and use the noun Hien. The Male-stilts, Tathagata is A-la-Han, Chief Justice College. Listen, Immortal Dharma has been proven, I teach, I preach. Living according to the exhortation, they soon, after self-realization, self-realization, self-realization in the present, the supreme purpose of the virtue that the Good-natured sons and renunciants renounce their families, do not live family, he will reside.
The Male-stilts, when heard that, the group of Male-stilts said Ta:
- Sage Gotama, with this way of life, with this monk, with this austerity, the Sage did not witness the noble Dharma, knowledge, vengeance worthy of Saints, then how do you sage, with the way of life affluence, with renunciation of essential, with the return to full material life, can witness the French superhuman, vengeance, vengeance worthy Saints?
The Male-stilts, when I heard that, I told the group of Male-stilts:
-The Male-stilts, Tathagata does not live well, do not give up essential, does not return to full material life. The Male-stilts, Tathagata is A-la-Han, Chief Justice College. The Male-stilts, listen ears, France immortal witnesses, We teach, We preach. Living according to the exhortation, they soon, after self-awareness, self-realization, achieved immediately in the present the supreme purpose of virtue, which the male and gentlemen renounced, renounced their families, lived without family Family, he will reside.
The Male-stilts, again the second, the Male-stilts said to Me:
- Sage Gotama, with this life ... (as above) ... tri vengeance win worthy Saints?
The Male-stilts, the second time I told the Male-stilts group:
-The Male-stilts, Tathagata does not live well ... (as above) ... the He will stay.
The Male-stilts, again the third time, the Male-stilts told me:
- Gotama, with this life ... (as above) ... tri vengeance win worthy Saints?
The Male-stilts, when I heard that, I told the group of Male-stilts:
-The Male-stilts, so far, Do you accept that T has never said so?
- Bach The Ton has never been like that.
-The Male-stilts, Tathagata is A-la-Han, Chief Justice College. Listen, Immortal Dharma has been proven, I teach, I preach. Living according to the exhortation, they soon, after being self-sufficient, self-witnessing, attaining right now in the supreme purpose of the virtue that the Good-natured men and renunciants, renouncing their families, do not live family, he will reside. "
The Male-stilts, We have made the group of Male-stilts accept. The Male-stilts, I preach to two Male-stilts. Three-other pretentious alms. Food that three Bhikkhu khưu this alms bring about, enough to feed a group of six people. The Male-stilts, I preach to three Female-stilts. The other two male-stilts go qifu gangui .. The food that two Bhikkhu khưu this qifu gangui, enough to feed a group of six people. The Male-stilts, they in Male-stilts, after I preached, After I was encouraged, I was born bi, after knowing the dangers of craving being born, seeking the unborn, countless upper security okay, get rid of the (suffering) yoke, Nirvana and witnessed the unborn, unsurpassable peace, free from the (suffering) yoke, Nirvana, self aging ... the not getting old ... being sick by yourself ... something not being sick ... dying by oneself ... by not dying ... by being sad ... by being sad ... polluted by oneself, after knowing the dangers of polluted love, seeking the unpolluted, unsurpassable peace, getting rid of yoke (nirvana), nirvana, and witnessing the emptiness pollution, supreme peace, get rid of the (suffering) yoke, Nirvana. Tri and ants arose in them: "Our deliverance is not wavering, this is how it is initiated so it is the last life. Now there is no more rebirth."
The Male-stilts, nurtured education year. How is the year? The rupa which is perceived by the eye, this rupa is loving, joyful, pleasant, and sensual, stimulating sexuality and attractiveness. The sounds made by the ears ... (as above) ... the flavors perceived by the nose ... the flavors perceived by the tongue ... the emotions caused by bodily emotions are loving, joyful, blissful, Attention, stimulating sex drive, attractive. The Male-stilts, thus, is the year of upbringing. The Male-stilts, the Sa-Mon-Ba-la-subjects would be bound, indulged, enthralled by this year of upbringing, not seeing the danger of basil, not knowing the separation from they, which use them, need to be understood: "You have fallen into unhappiness, have fallen into disasters, have been used by the Devil as you wish". The Male-stilts, like a deer living in the forest was trapped down, the deer needs to be understood as: " It has fallen into unhappiness, has fallen into disaster, has been used by hunters as intended. When the hunter came, the deer could not leave as he wished. The Male-stilts, too, the Sa-Mon or Ba-la-subjects that are bound ... (as above) ... were used by the Devil as desired. The Male-stilts, the Sa-Mon or Ba-la-Mon any bound, not greedy, not be infatuated by this year of upbringing, see the dangers of them, know the separation from them, and using them, they need to be understood: "You do not fall into unhappiness, do not fall into calamity, not be used by the Devil as you wish". The Male-stilts, like a deer living in the forest, do not fall into a trap to lie down, the deer must be understood as: "It does not fall into unhappiness, it does not fall into calamities, it does not suffer from people. hunters use it as they wish ". When the hunter came, The deer can leave as he pleases. The Male-stilts, too, the Sa-Mon or Ba-la-Mon any bound not ... not used by the Demons as desired.
The Male-stilts, such as deer living in the forest, going back and forth in the forest, peace of mind it goes, peace of mind it stands, peace of mind it sits, peace of mind it lies. Why so? The Male-stilts, because it is beyond the reach of the hunter. Also, the Male-stilts, a Male-on stilts, the evil evil real legal evidence and stay First Meditation, a state of bliss, due to the glass of birth, has a range of four. The Male-stilts, Female-stilts he called: a position that made the Devil blind eyes, eradicated all traces, was beyond the eyes of the Evil. The Male-stilts, again Female-stilts kill range and four, evidence and meditation Monday, a state of joy due to birth, no range, no static inner center. The Male-stilts, Female-stilts he called ... was beyond the sight of the Evil. The Male-stilts, again Female-stilts Ly discharge discharge, mindfulness awareness, body feeling that the Saints called discharge concept, stay, and meditation Tuesday. The Male-stilts, Female-stilts he called ... was beyond the sight of the Evil. The Male-stilts, again Female-stilts discharge touch, discharge suffering, killing Hy favored before feeling, evidence and residence meditation Wednesday, no suffering, no communication, discharge concept pure. The Male-stilts, Female-stilts he called ... out of sight of the Evil.
The Male-stilts, again Male-stilts overcome all Prime Minister, eradicate all obstacles, do not work against paranoia, Female-stilts think: "Nowhere is boundless", evidence and resident No boundless of land. The Male-stilts, Female-stilts he called ... was beyond the sight of the Evil. The Male-stilts, again Male-stilts surpassed all No boundless of origin, thinking: "The consciousness is boundless", and the residence of Infinite-boundless consciousness. The Male-stilts, Female-stilts he called ... was beyond the sight of the Evil. The Male-stilts, again Female-stilts surpassed every Boundless boundless consciousness, thinking: "Nothing is present", and the property is resident. The Male-stilts, Female-stilts he called ... was beyond the sight of the Evil. The Male-stilts, again Female-stilts surpassed Any property owned, certified and resident African idea non-African origin idea. The Male-stilts, Female-stilts he called ... beyond the eyes of the demon. The Male-stilts, again Male-stilts surpassed all African Africa's non-perception idea, evidence and residence idea (life). After seeing with wisdom, the smuggled or deducted. The Male-stilts, Female-stilts was called a position that made the Devil blind eyes, eradicated all traces, was beyond the eyes of the Evil. He has overcome all the bliss in life. Peace of mind he / she goes, peace of mind he is standing, peace of mind he was sitting, peace of mind he was located. Why? The Male-stilts, because he out of the reach of the Devil. peace of mind that he stood, peace of mind he was sitting, peace of mind he was located. Why? The Male-stilts, because he out of the reach of the Devil. peace of mind that he stood, peace of mind he was sitting, peace of mind he was located. Why? The Male-stilts, because he out of the reach of the Devil.
World Religion preached like that. The Male-stilts happy wedding, credit teachings taught That Religious.



***  Synopsis of Central Business

THE MIDDLE OF THE ECONOMY - THE SESSION 26

Holy bridge

I. SUMMARY
Ariyapariyesana Sutta - The Noble Search .
The Buddha gives the Bhikkhus a long account of his own quest for enlightenment from the time of his life in the palace up to his transmission of the Dhamma to his first five disciples.

The nobility .
Buddha told them on the pretense of enlightenment in his life, from being in the palace until transmitting the Dharma to the first five disciples.
II. ABSTRACT
A large number of monks are meeting in the retreat of Brahmin Rammaka when Buddha arrived. He asked what they were discussing, they answered that they were discussing the Blessed One. Buddha praised and taught, when the monks gathered there were only two things to do: either discuss the Dharma, or  keep the silence of the saints . And he explained about the two prayers. One is that while we are being born old, we die and suffer, we feel sorrow and pollution, we go and look for things that are born to us, we will die and die, sorrow, pollution; it is his wife, children, servant,  gold and silver, wealth .... Secondly, when he saw himself getting old, suffering, pollution, he went in search of things beyond old death, sorrow, pollution .... reaching nirvana, free from all suffering. yoke.
The Buddha recounted that, at a young age, his hair was still black, because he was born, old, died, sorrow, pollution, so he went to look for the old, dead, sorrow, pollution. At first, he studied under the Taoist monk Alara Kalama. The highest attainment of this position is  No property of the country . After a while, he also witnessed the possession of the Land, the peer teacher, invited him to stay with their leaders, but He left because he saw that the Ownership of the land was not yet Nirvana. The second teacher, Uddaka Ramaputta, said that the idea of ​​non- perception is  not of origin is supreme. He also quickly reached the utopia of non-utopia, praised by Uddaka, inviting to stay with the leader, but he refused because he knew that non-utopia was not Nirvana. He went to the gathering Uruvela of Ma exhausted, into the lovely forest on the river to diligently meditate. He witnessed what was not born, old, sick, dead, sorrow, the unpolluted; reached Nirvana, supreme peace from the yoke of suffering.
He thought, his  Dharma  proved to be profound, super reasoning, only intellectuals understood; For the masses who are passionate about pleasure, it is very difficult to see the Dharma arising of  dependent origination  , it is very difficult to comprehend the pure conduct of all actions, to give up the  birth of medicine , to attain craving, to take greed, to  Nirvana.. If the sermon that the public does not understand, only more afflictions. So his mind hesitated  not to preach. Then Brahma appeared, prayed to Him for sentient beings to open the door of the marvelous nectar. Buddha again found that there are three classes of beings, such as three classes of lotus: There are still submerged class; rank up to the surface of the water; but there are also classes that have gone beyond the surface of the water. Beings also, there are many types of life dust, there is a little class of dust, there is a benefit, At that time, he decided to give a lecture. And the first two people He thought of were His previous teachers; but the gods told him that Alara Kalama had died seven days ago, and Uddaka Ramaputta had just died. At that time, he went to the Loc Tho garden in Ba La to search for five Kieu Tran Nhu brothers to convert. On the way, he met the  pagan Upaka. He saw the pure appearance of Buddha, praised and asked who he worshiped as a teacher. When he heard the Buddha answered that he did not have a teacher, he realized that no one is equal to enlightenment. When he came to Lộc ¬ r garden, he met the five brothers Kiều Trần Như to preach to them.
He lectured on the year of upbringing, the beauty and taste of the senses. The Brahman sa subjects those who are bound by them must fall into the snare of the Evil One, like a deer being trapped by a hunter for greed. The brahman sa subjects who know the sweetness, the dangers and the separation of the five desires are not bound by them, do not fall into the Devil's trap, like a deer does not fall. He can practice the four meditation, four no and kill the idea life, beyond the sight of the Evil, as deer are not trapped, beyond the reach of hunters, can bounce in the forest.
III. NOTE
The silence of the saints : According to the Commentary on the Central Sutta, "silence as a saint" is the second meditation (no more quadrant) and the basic meditation title of the practitioner - for example, contemplating the four foundations of mindfulness. Those who have not attained meditation, should keep the "silence of the holy ones" by sticking to their basic meditation.
Biomedical - upadhi : The original meaning is the foundation and basis. The commentary states that many types of biomedical beings are the five aggregates, the objects of sensual pleasure, defilements, and karma. Venerable Bodhi interprets  biomedicine  as "the object of attachment" or the attachment. Nirvana is the word from every student with both meanings.
Gold and silver  is something that is not born with grief and death, but according to Luan, it is still contaminated because it can be mixed with less valuable metal than it is.
Base of nothingness : the third of the four formations -  immaterial attainments ,  serenity meditation . Despite being the sublime attainments, the four jhana meditation are still of the world, not leading to Nirvana. The longevity in the Landlessness - the rebirth place of the meditator without witness - is sixty thousand lifetimes, after which he still has to fall to the lower realms and suffer from samsaric existence, not yet escaped from the snare's trap.
France , according to the Commentary, is the Four Noble Truths. This dharma consists of two essential points: dependent origination and nirvana. Pratyekabuddha  consists of Suffering and Tap in the four truths,  Nirvana  is Kill and Tao.
Do not want to preach : The comment raised the question here is, why did Bodhisattva have long vowed to find the path to save sentient beings, but now his mind hesitates. The reason is that only after he attained enlightenment did he see the power of disturbing ignorance in the mind of sentient beings, and the profound profoundness of the Dharma. Moreover, he waited for the Brahma to request a Dharma talk, which is essential for those worshiping the Brahma to see the value of the Dharma and wish to listen.
Non-Upaka : Luan said that after he met Buddha and left, he fell in love with a hunter girl and married her. Only after suffering suffering from love, Upaka returned to find Buddha. He joined the sangha, the third testimony - imperfection - and was born into the heavenly Avìha, where he attained Arhat.
Brahman Brahman .... This paragraph refers back to the unreasonable demand at the beginning of the Sutta is the year of sexual intercourse, in order to show the "noble bridge" or the holy bridge, which in monastic life there may still be unreasonable bridges, bridges leading to aging and suffering from pollution and suffering.
IV. LEGAL NUMBER
Four meditation, four not, Five education chief, Nine things filed .
V. VEHICLES The
Pure Land Ra-ma-ka
We monks and nuns gather
Are discussing Buddha
World Religion come immediately.
When knowing the story, Buddha praised:
Bhikkhu at meetings
should only discuss the Dharma
Or as the default.
There are two offerings:
Saints and Saints.
Birth, old age, sickness, death, grief,
Pollution is non-holy.
Find the year of upbringing Nursing
Called non-holy bridge
While I was suffering
again Receiving more suffering.
What is holy bridge?
Once upon a time when practicing the
Judgment of the danger of "birth",
I went to seek infertility.
Consider the danger of old
We look for the not-for-old
Consider the dangers of the disease
We seek the disease-free The
danger of death
We seek the immortality
We suffer misery
We seek the melancholy
Self-polluted
We seek the uninfected
Reach the supreme nirvana
An okay escape suffering yoke.
I shave off my beard
In my youth
And abandon my family
In search of goodwill.
The first teacher we met with
Certificate of Infinite Ownership for
Cho was supreme.
Tons of mindfulness of insight knowledge Do
we lack?
We endeavor to need
Certificate of Ownership of Origin.
The teacher was extremely praised.
Seeing our peers
Invited to watch the disciple
But we left again
Because clearly see France does
not lead to the glass
Does not lead to nirvana
Only to No property.
Next we met with
Utadama Death
This person declared only
Fei thought.
We also have the legal know
It is not yet the supreme
So we leave
Find the supreme nirvana.
In the land of Ma master da
In the forest along the river
Ta diligently need
Achieving liberation Immobility
This is the last life.
We witness what is not born
No aging, sickness, death, grief
The witness of no pollution:
Nirvana from suffering.
Then we think,
"Why do we say the righteous Dharma
Enlightenment is difficult?
Those who still greed
It is difficult to realize this dharma
Going upstream, profoundly
Who loves ignorance
Not seeing this dharma. "
Then the Brahma appears
down in front of my
hands and petitioned:
" In Ma ma exhausted
place appears impure dharma
Due to the work of thought.
Open the door of immortality.
Let them hear the dharma. The
saint is unclean
.
As standing on a rock
At the top of a high mountain
Looking at sentient beings
The masses at their feet.
Also the Good God
Turns no melancholy labels
Go up high Faults
Look down at the crowd of births
Being oppressed to be born Elderly oppressed To be
sad
Hero, stand up
Tier Win battlefield
Area team leader travelers
who escape debt
Let theory of Dhamma
Will someone by listening
Ticker understand that. "
At the Deer Park
Meet a group of five monks
I preach about five sex
sweetness dangerous
and renunciation from them
who are sexual bondage
not escape evil.
bhikkhus severing education
Certificate resident eight freed
until cessation of the
Devil unseen.
As deer are free
Escape from the trap hunter.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.17/6/2020.