Surangama Sutra - Book 10.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

BUSINESS AS FUTURE BUDDHA DANH
CONFIDENTIAL goodness Willow
BODHISATTVA HẠNH the MAUSOLEUM
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BOOK 10

 

10 OF WARM

1.  Psychological situation before entering the border

A-Nan, the other male-friendly, tu tam-ma-topic, thought warmth was consumed, the normal dream also ended, sleep awake at the same time. Awareness is as empty as empty space, there are no gross generals. See all the phenomena in the world such as the land, mountains and rivers, like the mirror, the image is not attached, walking does not leave traces, leisurely reflect things, clean up all the old air, homogeneous true nature .

 

SCOPE OF WARNING

The root cause of arising and passing-away appears, seeing twelve types of beings in all ten directions, clearly identifying all species. Although they have not been able to comprehend the clues of each type, they have found that they share a common birth and death basis, like a flickering wave of sunshine, making a key point for generating  ceiling-based edema . This is called the range of  warm onions

 

ORIGIN OF THE WARNINGS

If the root of that flashy nature enters into the inherent silence that has existed in this past, then the practice of the practitioner will be silent, like still water. This is called warm onions. He can overcome sentient beings. Consistent review of the root cause of warm onions, is the u hidden delusion.

 

 

TEN THE BORDER OF THE WARM

1. TWO TYPES OF NON-INDIAN PEOPLE

Ananda, you should know, all of those good-natured men have received true recognition while cultivating far away from Samaria, their righteous mind stopped, lucid, uninterrupted by the ten kinds of angels. While studying the ultimate subtleties of sentient beings, when seeing the arising and passing clues of all beings appearing, the root of the mind often moves whirling along the other hidden tumor, in which the mind begins to accept is the original member, then immediately fell into two categories inhuman.

First, he sees that the root has no cause. Why? Because he has completely transformed the mechanism of birth. Thanks to eight hundred merit of the eye-base, seeing all sentient beings according to the karmic cycle that rotates in eighty thousand lives, dies here and there. Seeing beings reborn in it, but beyond eighty thousand lives, they don't know anything.

So practitioners have the knowledge that, the types of beings in the ten directions of this world from eighty thousand lives back, existing without cause.

Due to this speculation, should take the Chief Justice variable, get lost in the pagan, became deluded Tanh Bodhi.

The second is that he sees the tops as having no cause. Why? For realizing the root of birth and death. Knowing humanity always gives birth to people, birds always give birth to birds. The ancient crows are black now, the old birds were white now. Humans, heavenly beings always stand upright, animals always have horizontal bodies. White color is not due to washing, black color is not due to dyeing. For eight thousand lifetimes, that has not changed.

For the rest of this life is the same. Since we have never seen anything about Bodhi in the past, how could we achieve Bodhi achievement? You guys should know today that the physical objects exist for no reason.

Due to such speculation, he lost the right turn, lost in the pagan became dull Tanh Bodhi.

This is called the first pagan, forming a theory of inhumanity.

 

2. NORMAL CONDUCT

An-Nan, the good-natured men, in the mind-tam-tam-mind stands silently, the ma ma has no chance of disturbing. While considering deeply the origin of the creation of all species, consider the root often disturbing subtle whirring. In particular, if initiating attachment is ordinary member, then will fall into four common variables theory.

First, he studies the mind extremely, both have no cause. Practice knows that in two lifetimes, sentient beings in the ten directions undergo spelling of birth and death without losing completely, so the attachment is often.

The other is that he studies the ultimate roots of the four elements, arguing that its nature is permanent. Practicing know for four lifetimes, beings in the ten directions, though experiencing life and death, but the essence is permanent, never disappears, so that attachment is often.

Thirdly, he studies the same cause of the root of the six senses, of acceptance in the form of na-na and of consciousness, seeing its inherent nature. Practice knows that in eighty thousand lifetimes, all beings rotate without losing, this ancient capital usually abides. Studying together the ultimate nature does not take that, accept as often.

Fourth, he has consumed the warm idea. Li arises no more, the state of movement and movement stills, and the mind of arising and passing, is no longer permanent. In nature, the city does not arise. Due to such contemplative mind, that accept is often.

Due to that inference often, forget the Chief Justice variable, lost in the pagan, dull Tanh Bodhi. This is the second type of pagan, established ordinary preacher.

 

3. MEDIUM MESSAGES ACROSS MORTGAGE

Ananda, the good men of that, in the mind-tam-tam stands calmly. Angel has no chance of harassing. While contemplating deeply the origin of the creation of all living beings, the root of the common sense is often shaky and distracting, starting to reflect between oneself and the other. He will fall into the four crazy attachments of theory that are partly impermanent and partly normal.

Firstly, he contemplates the mind of enlightenment throughout the ten directions. Giving that state of silence is the ultimate self. Should the practitioner accept his ego, the silence is clear, unmoving, covering all ten directions. And all sentient beings flow from our mind, they self-destruct. So our nature is ordinary, while the other species must go through cessation of cessation and destruction, they are really impermanent. ”

Secondly, he does not contemplate his mind, again contemplate the ten realms of water as much as the sand of the Ganges River. Seeing where there is in ruin, for that place has the ultimate impermanence. And the place where the ultimate is permanent is not in ruin.

Third, he contemplates his own mind only, finds it very mysterious, subtle, like the mote passing through the ten directions and the nature does not change, causing this body to arise and then disappear. Candle accept nature does not disappear that nature is his ordinary nature. And all the arising and passing away from your mind are impermanent.

Fourth, he knows that warm thought has consumed, warm onions are circulating. Accept the constant flow of warm onions is usually. And warm colors, warm feelings, thought warmth has been consumed and impermanent.

Because of the attachments to this ordinary and partly impermanent part, he falls into paganism, ignoring the Bodhi nature. This is the third paganism that advocates partial partial theory.

 

4. ADVANTAGES YES

Again the good guy that, in tam-ma-topic, the mind stands silently, the ma has no chance of harassing. While contemplating deeply the origins of all beings, the root cause is often disturbed by other whirring sensations, starting to reflect on the taste. He falls into four things editorial property.

One is that he deduces the root of birth and flows smoothly, ceaselessly judging the future of the future to be righteous, while accepting the continuity of the mind to be infinite.

The second is he observes in eighty thousand lifetimes, seeing beings. Outside of eighty thousand lifetimes, he was deserted, unable to hear or hear anything. Given that the invisible place does not hear anything is infinite, and where there are beings as boundless.

Three are the people who accept that we know all over, is the infinite nature, and the others are appearing in their knowing, which we have never known they recognize the known nature. It is assumed that those who do not attain the mind of boundless nature but only the mind of property.

Four is the person when the ultimate study of warmth to the ultimate zero. Because of what is seen, deduce that all sentient beings in each body, including half of being, half of the kill. Assuming that everything in life is half bound, half boundless.

Due to the attachment of boundless, boundless like that, so he fell into pagan, deluded Tanh Bodhi. This is the marginalist theory, the fourth theory of the pagan goods.

 

5. LEGENDS ON FOUR THESIS DISCUSSION ISLAND

Again the good guy that, in tam-ma-topic, the mind stands silently, the ma has no chance of harassing. In the deep origins of all living things, consider the root cause often disturbing whirring, start thinking about what you see and know. He fell into four crazy treatises, unreal expectations, attachments, sophistication about immortality.

One is that he observes the root of the transformation, sees the place of change, so called variable. Seeing the continuous place, called eternity. See where you can see it, call it birth. If you can't see it, it's called cessation. Where the personal continuity, Tanh non-stop, then called increase. It is in the continuous, not far from each other, then called reduction. Every place born, is called yes. The refuge each other spoiled, then called no. Using reason to contemplate, seeing is due to the use of mind that leads to the difference in opinion. If there are people who come to pray to the dharma, ask about that meaning, and say that we also give birth, also cease, also, also, no, increase and decrease. Always explaining in a chaotic way, making it difficult for the listener to understand.

The other is that he observes his own true mind, seeing that everything is nothing. Humanity where nothing is attained. So when someone came and asked me only one word. Other than words, don't say anything.

The third is the person who observes his true mind, sees everything that exists. Multiplying where there is evidence. So when people come to ask only one answer yes. Other than words, don't say anything else.

Four is he accept both yes and no. Due to the scattered scene, the mind is also scattered. When someone asks, it also means no answer; neither is in, nor is it. All completely chaotic, when carefully considered, that can not be said.

Due to this attachment of empty chaos, he fell into the pagan, dull Tanh Bodhi. This is the fifth pagan doctrine, made up of four theory of false hopes, crazy turnaround, immortal chaos.

 

6. LEGENDS ON ORGANIZATION

Again the good guy that, in tam-ma-topic, the mind stands silently, the ma has no chance of harassing. In the deep origins of all beings, to contemplate the common root of perturbation, the beginning of that attachment is the endless stream of arising and falling, then one falls into a crazy thought that, after death, there is still general.

Or strengthen ourselves, claim that identity is us. Or see the self that covers the realms of the water, assuming that we have materiality. Or see the other ceiling, all follow me back, so that identity belongs to us. Or for that we rely on warm and continuous practice, so that we are in rupa.

From all this opinion, it is said that there are generals after death. That rotation has 16 generals.

Since then, accept that ultimately affliction, ultimate Bodhi, two properties are separate, not contradictory.

Because attachment after death still exists, should fall into the pagan and become ignorant Tanh Bodhi. This is the sixth pagan, founded the crazy theory, said that in the five warms, after death there are generals.

 

7. LEGEND AFTER DEATH IS NO LONGER PRACTICE

Again the good guy that, in tam-ma-topic, the mind stands silently, the ma has no chance of harassing. In the deep origins of all beings, to contemplate the root of perturbation, the mind of meditation, warmth, warmth, and warmth have been eradicated. island, said that after death, there is no general.

Seeing that warm colors have died, the body has no place to stay. Contemplation thought warm consumption, mind is not binding. Knowing warm life has eliminated, no longer involved in anywhere. The kettles have dissipated, although there is a reason for arising, but the warm life and the warmth seem to be no more, so the practitioner thinks that he is like a plant.

Then thinking, this physical pre-substance does not capture, how after death still form? Because of such tests, it should be assumed that after death there is no form. Rotating like that, there are eight faceless essays.

Because of this, assuming that nirvana is all no cause, only the name, ultimately all ceases.

Because accept after death no longer such generals, should fall into the pagan, ignorant Tanh Bodhi. This is called the seventh pagan, set up crazy treaties, accept the five warm, after death no longer have generals.

 

8. THE GOVERNMENT IS ACCEPTING YES AND WITHOUT A PRECISION AFTER DEATH

Again the good guy that, in tam-ma-topic, the mind stands silently, the ma has no chance of harassing. In the deep origins of all beings, the root of the common disturbance is contemplating the state, in the state of being warm and unspent, but the longevity and warmth have been eliminated, if the attachment to both and no, then one can break each other. He fell into a crazy theory, denying that there is even nothing left to exist after death.

See warm colors, warm life, thought warm that is not there. Judging in the changing flow of warm onions, seeing that nothing is not empty.

Rotating like that, the same warmth, forming eight generals "is not there, is not it." Meet whatever fate also said that after death is a general, no minister. Seeing warm practice constantly changing, enlightened mind, accept all are not, is not it

Because the comments after death "there is not, is not it" so that the back road obscure, no way. Should fall into the pagan, daze Tanh Bodhi. This is the eighth pagan heresy, arguing crazy, accept the five warm, after death, there is not, is not.

 

9. LEGENDS ON THE DESTROYER

Again the good guy that, in tam-ma-topic, the mind stands silently, the ma has no chance of harassing. In the deep origins of all beings, to contemplate the root of perturbation, the mind of attachment afterward is not, he falls into delusion with the seven doctrines of cessation.

Either accept this whole body is to kill, or accept all the five desires is to kill, or accept all suffering is to kill, or accept the ultimate joy is to kill, or the maximum attachment of letting go is to kill.

Rotating like that, the ultimate concept of seven attachments is money to destroy, already gone, then no longer recover. Because accept after death is such a cessation, should fall into pagan, mistaken loss of Bodhi nature. This is the ninth pagan, set up crazy treaties, accept the five warm, after death is the complete cessation.

 

10. LEGEND ON NIRVANA

Again the good guy that, in tam-ma-topic, the mind stands silently, the ma has no chance of harassing. In the deep origins of all beings, to consider the root cause is often disturbing whirring, the birth of the next attachment is. He fell into the fifth year of Nirvana.

Or see the Sex World is true medical transfer, so see the same throughout wisdom should birth favorite heart. Or the First Jhana realm is the place to transfer the righteous mind, because the mind is no longer worried and sad. Or receive the Second Jhana realm of meditation as true medical transfer, because the mind is not suffering anymore. Or receive the Third Jhana, because it's so beautiful and beautiful. Or receive the Fourth meditation because both the true pleasure and death, no longer bear birth and death in samsara.

Maze the realms of smuggled heavenly realms, initiating the solution of the immeasurable, mistaking the security in those five places as a place of refuge. The circulation is ultimately five places like that.

Because of the second year of the Nirvana plan so existing, should fall into pagan, dull Tanh Bodhi. This is the tenth pagan, set up crazy treaties, accept the five warm, there are five nirvana available.

 

THE SUMMARY OF THE TON TON CONNECTED ABOUT THE CREATIONS

Ananda, all ten entertainment tri hysteria in meditation-na like that, due to the use of mind interspersed with warm onions should emit this enlightenment.

Sentient beings are ignorant, unable to judge themselves. Encountered that scene, taking enlightenment as enlightenment, saying that I was a witness. Into the crime of great expectations, will fall into the cockroaches.

After the Tathagata has passed away, you should spread the teachings of Tathagata in the life of the Dharma, making all sentient beings understand this meaning. Do not allow the mind to cause serious deep sins. Preserving protection for beings eliminating wrong views.

Teach them true enlightenment. Where the supreme religion, do not stray into the road. Don't let sentient beings be satisfied with a little knowledge and then claim to be enough. Must make the pure model of the great King

 

10 WARM

PSYCHOLOGICAL STATUS BEFORE ENTRY

A-Nan, the other good-natured man, practicing the tam-ma-threads, when the onions are warm, the key of disturbing disturbance, where all the species in the world arise, is suddenly wiped out. The close relationship, deep relationship, causing karma of the special energy-old-la-la where every being is also terminated.

 

SCOPE OF WARNINGS

The sky of nirvana is about to shine brightly, like after the crow's neck is lit, with the dawn light emerging in the East. The six faculties are pure and empty, and they are no longer bedridden. Inside, they emit deep light and enter the mindless nature. Understanding the cause is the life span of twelve types of beings throughout the ten directions. Considering the origin of the attachment, the species is not attractive. Receive identity with the ten directions of the world. The intelligence does not dissipate, everything hidden from the past is displayed. This is called the range of warm consciousness.

ORIGIN OF THE WARM

As in the nature of the species has been proven, consumption is always six bases, Making the union of six bases are achievements. Seeing, hearing and communicating with each other in a pure way. The ten directions of the world and within the body and mind are as transparent as the separation. This is the end of warmth. He can overcome the web. Review of the cause of  warm food , found that the root is delusional delusion, illusory empty.

 

 

TEN THE BORDER OF THE WARM

11. There are no normal causes

An-Nan should know, that he has observed the emptiness of action, should return to the nature of consciousness, ceased to exist, but has not yet fulfilled the wonderful nature of passing away.

He can make the body, the senses when it is divided, when it is separate, to remain clear with the knowledge of sentient beings in the ten directions. Tanh or know that smoothly, should be able to enter the original nature. If you look at the return, set up your true personality, which is absolutely correct, then you fall into the attachment of possessive personality. Becoming friends with Sa-tì-ca-la, clinging to the emperor, ignoring the Bodhi nature of Buddha, losing right understanding.

This is the first form, forming a mind of conquering, becoming a fruition, so far away from the nature of the pine-tree, in the opposite direction of nirvana, producing heathen seeds.

 

12. SELF-SELF-AUTISM, BUT REALLY NOT ABLE

Again Ananda, that good-hearted son had observed the emptiness of actions, so he returned to the nature of consciousness, ceased to exist, but not yet the fullness of the pure nature of passing away.

If one sees the place of true return as its own being, see the twelve types of beings and all of the void of space are born of oneself, the decision for this interpretation is right, then one falls into the instinctive instincts, forming a clique with Ma-prime-la, often appear boundless. Due to ignorance of the Bodhi nature of the Buddhas, one should lose right understanding.

This is the second form, forming the mind  of vi , into the fruit  of fruit, contrary to the nature of pine, as opposed to the path of nirvana, born like the great heavenly mind, which we embrace.

 

13. LEGENDS ABOUT  THAT IS NOT REQUIRED THAT WAS PERMANENT

Again, the good-hearted son has observed the emptiness of actions , has ceased to exist  , but has not yet fulfilled the wonderful nature of passing away.

If at the time of returning, found a place of regulation, suspected himself and mind from where he was born, the ten directions of emptiness also arise. Right at the place of birth of all that, is that the physical body usually does not arise, in birth and death, haste is permanent. Not only delusion of false birth, but also delusion of birth and death. Immersed in delusion, that the ants win, he fell into extraordinary comments, forming a raft with Tu in heaven. Maze mistaken Tanh Bodhi of the Buddhas, lost Chief Justice tri comments.

This is the third form, forming the  heart of medicine , into a  succession , contrary to the pine, in contrast to the Nirvana, born like a  member of the island .

 

14. THE VIRTUAL CONDUCT OF TRI  AND NO TRI

Again, the good-hearted son has observed the emptiness of actions , has ceased to exist  , but has not yet fulfilled the wonderful nature of passing away.

If the place knows, multiplying the common sense that all the herbs in all ten directions are called sentient beings, not unlike humans, plants and humans, the dead become ten directions. No clear decision of this same know-all, claiming to win a prize, he falls into unconscious knowledge. Becoming a partisan with Ba-tra, Tien-ni, accept all have nature to know. Therefore should be deluded Tanh Bodhi Tanh's Buddhas, lost Chief Justice tri comments.

This is a Wednesday, accepting mind  Member voters , the  spoiled trade  results, far left with emptiness staff, as opposed to religion nirvana, do arise seeds  island voters .

 

15. The evil of the birth which is not to be born

Again, the good-hearted son has observed the emptiness of actions, has ceased to exist, but has not yet fulfilled the wonderful nature of passing away.

If in the time of attaining the dependency of mutual assistance of the faculties, the place where all members transform, all arise, may expect the light of fire, like the calm nature of water, prefer the flow of the wind. , contemplating the attainment of the earth, cherishing every species. Get the four elements as a human being, receive that is the permanent nature. He fell into the idea of ​​being born sterile, becoming friends with the pagan Ca-lettuce-ba and brahmin worshiping fire and water to bridge the birth and death. Maze the Bodhi nature of the Buddhas, lose the right understanding.

This is the fifth form, the attachment to the cult of things, the passion for things, the setting up of delusion, to result in delusion, so far away from the pine nature, contrary to Nirvana, giving birth to crazy seeds chemistry.

 

16. THE TEA BECAUSE RETURNS, WHICH THE REAL  STATEMENT IS NOT THE Return

Again, the good-hearted son has observed the emptiness of actions, has ceased to exist, but has not yet fulfilled the wonderful nature of passing away.

If in the police scene, accept the emptiness in the Tanh members, deny the destruction of all transformations, take the passing away as a refuge, then see this as the correct interpretation, then he will fall into the accept the rules, become friends of the group Thuan-elegant-multi-heaven in the utopia. Maze the Tanh Bodhi Tanh of the Buddhas, lose the right understanding.

This is the sixth type, member into the mind of nothingness, set up the fruit does not lose, left away from Tanh Vien, against the Nirvana, being run like the cessation.

 

17. The evil of the unsuccessful

Again, the good-hearted son has observed the emptiness of actions, has ceased to exist, but has not yet fulfilled the wonderful nature of passing away.

If the place of ordinary members, reinforcing the body for the permanent nature like that nature, forever not losing, and then giving that is the victory, then we will be attached to the attachment of non-greed. So he became a part of the party with A-Tư-da, longing for life. Maze the Tanh Bodhi Tanh of the Buddhas, lose the right understanding.

This is the seventh form, attachments to the radical network, establishing the cause of consolidation of frustration, resulting in long-suffering and retribution, contrary to the nature of the pine-tree, contrary to nirvana, sowing the wrong desire to prolong the network. living.

 

18. THE DAM ON THE TRUTH THAT IS NOT TRUE

Again, the good-hearted son has observed the emptiness of actions, has ceased to exist, but has not yet fulfilled the wonderful nature of passing away.

Contemplating the destiny and the ceiling of mutual communication, so want to save the ceiling, afraid it will be lost. Immediately right at that moment, he sat down with a lotus flower, turned out to be a lot of precious things, and many beautiful girls, let go of his mind, and thought that this was his victory, he fell into the unbearably boundless legs of his friends. heathen Tra-only -ca-la. Maze the Bodhi nature of the Buddhas, lose the right understanding.

This is the eighth form, making the evil personality, into a fruitless labor ceiling, playing against the nature of pine, turning away from Nirvana, giving birth to a ghost-like appearance.

 

19. THE STATUS OF THANH VAN

Again, the good-hearted son has observed the emptiness of actions, has ceased to exist, but has not yet fulfilled the wonderful nature of passing away.

Where the web is clear, distinguishes the gross essential, assertive legs, the mutual retribution of cause and effect, just for induction, as opposed to pure virtue; meaning only see suffering, except for the sole, evidence of being destroyed, cultivating soles, where the emperor ceases to be still, does not go forward, and for this is a victory, then he will fall into the nature of Thanh Van , become friends of the Supreme Master Ching Hai. Maze the Bodhi nature of the Buddhas, lose the right understanding.

This is the ninth form, fullness of the mind, the result of the confession, the fruit away from the nature of pine, in contrast to the Nirvana, which causes the arising of hindrances.

 

20. IDENTIFICATION

Again, the good-hearted son has observed the emptiness of actions, has ceased to exist, but has not yet fulfilled the wonderful nature of passing away.

If in the clear Tanh Tanh member content, invented the Tanh Tanh, immediately receive it as Nirvana without going forward, and for this is the realm of victory, then he falls into the nature of Bich Chi. Friends with the Pratyekabuddha, Monopoly, not returning to Mahayana. Maze the Bodhi nature of the Buddhas, lose the right understanding.

This is the tenth form, member into the mind of tranquility, set up the result of a station of enlightenment, contrary to the nature of the understanding, contrary to nirvana, giving birth to the enlightenment of enlightenment, but it is not neutralized. About Tanh Vien minh.

 

SUMMARY ADVICE OF THE RELIGION ABOUT WARNESS

Ananda, ten types of meditation-na like that, in the middle of going crazy, people in delusion, when incomplete, kicked off the mind fully realized. All are due to warm consciousness and public service.

Bewildered beings, do not know self-review. Encountering this situation, all bring delusion, like the old habits, but stop thinking, for that is the ultimate return. Claiming to have attained the Supreme Status Bodhi Bodhisattva. Into the great expectations. Foreign pagan evil after the karmic retribution ended, will fall into hell without cockroaches. The lines of Thanh Van and Duyen Giac cannot go any further.

You should pay attention to preserving the Tathagata. After the Tathagata passed away, please bring this method taught in the life of the Dharma, making all beings understand that meaning. Do not let evil spirits cause self-harm. Preserving and compassionating to help, eliminate all the evil ties. Get your body and mind into the knowledge of the Buddha. From start to finish, don't get lost in the road.

Such a discourse, the Tathagata as many as the number of mote in the past life, from the past, apply that enlightenment to the mind, the supreme witness.

When he was fully consumed, his existing bases were used interchangeably. From that support, he can enter the rank Kim vajra Bodhisattva. The mind of the intelligent mind evolved in that.

Like a transparent gem, the hidden moon contains. Thus, beyond the period of 10 credits, 10 cylinders, 10 virtues, 10 years of return, the four happy family and work of the Bodhisattva Vajra Decade.

These are subtle ghosts, which the Buddha in the past had enlightened to examine and analyze while cultivating.

If he is aware of the current situation, then eradicate the infection, do not fall into wrong views.

The warm ghosts are destroyed, the ghosts are destroyed, The great forces of demons are panickedly fleeing, the li-li species do not show their appearance.

Straight to Bodhi, without any shortcomings. The base of paralysis is also increased, for Dai Nirvana, the mind is not deluded.

If there are sentient beings in the dhamma, don't understand meditation, don't hear the weak dharma, love to cultivate samadhi, but their nature is slow, they are afraid of getting lost in wrong views, then they recommend them to chant Buddha Danh Da-la-ni. If not reciting, then write on the meditation hall or bring in the body. That's why ghosts can't harass them.

He should respectfully obey the last teaching of the ten ultimate Tathagata practice.

 

THEORY OF LIFE, THE DISASTER

Ananda immediately stood up from his seat, listened to the Buddha's teachings, bowed respectfully, and remembered without remembrance. In the public, white Buddha said, “As the Buddha taught, there are five things in vain, which have the root of delusion. We normally have never heard the wonderful testimony of Tathagata,

Again, these five warmths are eliminated one at a time or in turn according to each grade. What is the limit of those five classes?

Pray for the Tathagata, opening up the pronoun, making the mind and eyes of the masses clear, to direct the future of all sentient beings in the life of the Dharma.

The Buddha told Ananda, the true nature is to be marvelous, the true nature is to be pure, not to save samsara and mortal bodies, until all emptiness, is expected to arise.

All of that, rooted in the true enlightenment awareness, due to delusion that arose in the worldly atmosphere, such as the first-born Dien-elegant-gain-balls.

Vong without capital, in delusion that established the predestined personality, love the predestined nature called it natural. Both the emptiness of the other also born from illusory, so the predestined, natural are based on the mind of sentient beings.

Ananda, knowing that the expectation arises, says that the cause and condition of grace. If expectation does not exist, the predestined cause is inherent. What people do not know, for that is natural.

So Tathagata explained to him clearly the duty of the five warm-hearted is delusion.

His body, first of all, was conceived by his parents. If his mind does not have a thought, he would not go to the network to place the idea.

As previously Tathagata said, when the mind comes to acidity, the mouth produces saliva, when the mind is climbing, the soles of the feet feel creepy, but the slope is not high, the acidity is not seen, His body was not of the same kind of delusion, why when he heard about the sourness, saliva in his mouth secreted?

So you should know, your present body color,

Tathagata said before, when his mind thinks of a high place, the body has a sense of creepiness.

Because the sensations arise, it affects the body. So now, two things feel good and hurt are pressing his body. That is the second illusory delusion.

Due to the wrong thoughts using his body, if his body is not in the same form with thought, why is it according to delusion that grasping all images, being mindful of attachment, and having corresponding thoughts?

When waking is the mind, when sleep is dreaming, should recite the thoughts of his love. That is called the third thought.

Constantly transforming, rotating rhyme silently. Nails and hair were long, vitality waned, and facial skin wrinkled. Changing day and night, yet he did not wake up.

Ananda, if these things were not you, why had your body changed? If you really are, why don't you know?

It must be that his warm onions do not stop in each recitation. That is the fourth delusion, nature is subtle and secret.

Back to his silent, unwavering clarity, which is called regular, then in his body, he does not go beyond seeing and understanding. If it really is true nature, then it did not contain gas

Why did they, in the previous years, have seen strange things, over the years, did not pay attention; and then suddenly, seeing that strange object again, immediately remembered clearly, there were no shortcomings? So in the clear standing nature, all without wavering, was subjected to the training in each concept, where there is nothing truant?

Ananda should know that the silence is unreal, like the fast flowing water, which looks like standing still, because of the fast flowing that cannot be seen, not the water that does not flow. If this is not the root of delusion, why is it being practiced by the set of vain delusion?

If his six faculties have not been combined, used interchangeably, then that delusion will never be eradicated.

So now, his vision of understanding has been compounded in the episode of vain delusion. In the empty emptiness in it throughout, is delusional delusion delicacy, empty illusory empty Thursday

Ananda, these five types of warmth are created by the year of delusion.

Now he wants to know the profound limit, only rupa and not the boundary of warm rupa, contact and cup are the boundaries of warmth, remember and forget that the boundary of warm thought, passing away and arising is the boundary of warm onion , standing still and in harmony with the silence of the border of warmth.

This warm year arose coincidentally. Born, warm food that has. Removal, warm colors that minus. The immediate reason, enlightenment that eliminates clean. The thing must not be deducted immediately, but must follow the class to stop it.

Tathagata has shown him about the knot in kababana. Is there anything unclear that made you ask?

He should bring the understanding of the source of this delusion, teaching the next spiritual practitioners during the Dharma-ending period, making them aware of the frustration, feeling bored, knowing that there is nirvana, so as not to regret it. three realms.

 

CIRCULATION SECTION

Ananda, as if someone had brought seven treasures in vain in all ten directions, offered to Buddhas as much as the number of mote, with respectful offerings, was not distracted. What do you mean, this person who is predestined to make offerings to the Buddhas like that, has a lot of merit or not?

Ananda said , "  There is no limit, nothing is limitless", there were people who offered Buddha seven coins, until they sacrificed their lives. What is the case of money, nowhere to the end, the Buddha realm has been full of seven treasures of offering. Even though you have thought through countless lifetimes, you still cannot know. How blessed are you in love?

The Buddha told Ananda :  the Tathagata Buddhas did not say bad words. For example, there are people who commit four major crimes, ten offenses of la-di, which must go through the Aì hell in one direction and the other, until the end of the countless countless hells in the ten directions without Anywhere you have to go through.

If this person, using a thought, brings this discourse to the person who has not learned in the life of the Dharma, then his crimes are immediately destroyed. Turn the cause to suffer hell into realms of peace.

Blessed are more than he donates the previous offering hundred times, thousands, millions, times. Thus, up to the numerical examples cannot be described.

Ananda, if there are sentient beings chanting and reciting this mantra, even if the Tathagata has said it to the end of a lifetime, it will not go away. If according to the teachings of Tathagata, according to the teachings that practice, then straight to the Bodhi, not the ghost industry.

When the Buddha said this sutta, the Bhikkhu khưu, the Bhikkhu khưu-ni, the pros-the-rules, the pros-the-di-di, the species of heaven, people, a-tu-la in the world. With the Bodhisattvas, the Second Vehicle, Saints, Elves, and Sons in other realms, along with the new type of Great Demon God, they all bowed to the wedding ceremony and then retreated.

=== WH E =====

 

DESTINATION LEGENDS

In Buddhism, there are many important texts, but the most important one is the Thu Lang Nghiem Sutta. If any place of the Shurangama Sūtra is being circulated, it means that the Dharma is still in the world. If there is no longer the Shurangama Sutra, then it is time for the Dharma-ending. Therefore, we Buddhists, each and every one, must bring all the energy, bring all the heart, bring all the sweat and tears to preserve the Surangama Sutra.

In the Dharma of Destruction, it is very clear: "At the time of the Dharma Sutra, the Surangama Sutra was destroyed first, after that, the other sutras gradually disappeared."

If the Sutta Pitaka does not disappear, then the period of Dharma still exists. Therefore, all Buddhists must bring all their lives to preserve the Shurangama Sutra. Must bring all the enthusiasm to maintain the life of Thu Lang Nghiem. Must bring all the aspirations to maintain the Thu Lang Nghiem Sutta makes the Thu Lang Nghiem Sutta forever in the world, spread far and wide everywhere, handed down to every corner of the world, to every mote particle. , throughout the nowhere to France. If we can do that, then there is still the time of the true Dharma shining with the light of great light.

Why is it said that the Shurangama Sutra was destroyed first? Because one thing is too real, the Shurangama Sutra is the true body of the Buddha, the Shurangama Sutra is the relics of the Buddha, the Shurangama Sutra is the true temple tower of the Buddha.

Because the morality in the Thu Lang Nghiem Sutra is too genuine, all Maou use all means to destroy the Shurangama Sutra. They started making rumors, distorting, thinking that the Shurangama Sutra was fake. Why is the pagan ghost that thinks that the Shurangama Sutra is a fabrication?

Because the Sutta Pitaka speaks too accurately, especially the part about the four statements about the pure and lucid nature, the twenty-fifth part of the Saint talks about the practice of the witness, and the fifth part of the state of warm ghosts. . The pagan pagan cult, who loved the devil, could not bear this teaching, so they led many ignorant people to declare that the Shurangama Sutra was a fabrication.

The proposed moral principles in the Shurangama Sutra, on the one hand is the true Dharma, on the other hand is in accordance with the morality, so the evil spirits, devils, and pagan followers cannot hide. Some people lack awareness, particularly less intelligent scholars, professors who collect junk knowledge "who catch the bait", with a very narrow and limited understanding, they are completely deluded and confused, they did not have true scholarship and no true wisdom, so they were critically critical.

We are Dharma practitioners, so we are acutely aware of these cases, so wherever we go we have to perform the Shurangama Sutra. Wherever we go, we should spread the Shurangama Sutra. Wherever we go, we introduce the Shurangama Sutra to everyone. What happened? Because we want to make the Dharma long-lasting in the world. If the Shurangama Sutra is a fabrication, I have this pledge to you:

If the Shurangama Sutra is true, of course there is no problem, if the Shurangama Sutra is a fabrication, then I pray that I am the first to fall into the infinite cockroach, because I am not aware of Buddha France, received the foot. And if the Thu Lang Nghiem Sutta is true, then I will vow to spread the life of the Thu Lang Nghiem life forever, meaning that I will abide by the true morality of the Thu Lang Nghiem Sutra every time.

Everyone should pay attention to this point. If the Shurangama Sutra is not from the Buddha's mouth, no one can teach it, and no other person will be able to speak a teaching exactly like the Shurangama Sutta.

So I hope that the unconscious people who have had these wrong thoughts, awakening soon, stopping creating the wrong cause, will chastise karmic retribution in hell. Anyone, regardless of the Buddhist studies in any country, should all quickly revise their views, recognize their mistakes and find ways to rectify them.

There is no greater good deed than that. I am sure that when everyone reads the Sutta Pitaka, everyone listens to the Sutta Pitaka, everyone considers the Sutta Pitaka, all will soon become Buddhas.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/6/2020.