After the cremation and distribution of relics of Buddha, Venerable Ca-lettuce convenes an extraordinary assembly, preparing for a canonical Tripitaka to review the blaming words of the old monks of Su-Phat- stone (1). The Venerable declared in the middle of the assembly: "Gentlemen, I and the majority of the monks are on my way from Pa váp to Kú-sí-ná-rá. On the other half of the road, we are convinced that the Buddha passed away. The monks all mourn and lamented the Venerable Master, while the monks increased their emotions and visualized impermanence, while a semi-ordained monk named Su-da-da said saying, "Don't be sad, mourn, the monk Satan passed away is good, because we will have sovereignty. When he was still alive, he forbade this and drawing the story so that we had to be bound by too many rules, almost no longer moving our hands and feet. Now, his passing away is a great benefit. Therefore, we do what we want to do, no one has the right to prohibit ".
Venerable Ca-lettuce continues: Hey guys, the problem of Su-Phat-guilt for the Blessed One is personal. The reason for this aggression is like this: Once on the path of a journey, the Guru from Kú-sí-ná-rá dwells in A-tu-cheek. At that time, Su-Phat-Stone stood out to organize the solemn welcome of the Reverend Guru. He called on the people to prepare food and drinks, and sent his two novices to collect many kinds of food, because the people were pure in the Blessed One before. He cooked for himself. The scene is extremely bustling.
Note: (1) Only the same name, not Su-Phat-Da is the last disciple.
The following morning, the Buddha went into the alms round as usual with a large number of monks. Be informed, Su-Phat-Stone immediately left the houses, hand patch, his full of coal ash, ran to his knees, just holding the patch just accept his hand:
- Bach Duc The Ton, please Respect the heel. Disciples, drinks prepared practitioners thoughtfully. Because of the clean heart, the disciple cooks himself to make offerings, please be compassionate.
The Buddha refused two turns, and the third turn, He said:
- Hey Sú-phat-kick should not. You should not encourage Tathagata to do it. The practice of alms-seeking is a Buddhist tradition The real thing that arises from begging is clean and pious food.
Sú-phat-stone, food that the public is willing to worship for Tathagata also has a little more. Tathagata feet still move, the Tathagata also to maintain the average. As for the food that you cook for yourself, the rained monk should not have to use it as unethical food. First thing: ask of someone who is not a relative. Second thing: no prior request. Third thing: cooking is not allowed. Sú-Phat-stone, oil for the stomach of Tathagata has mercy because of hunger, Tathagata also does not use your food. You have done the wrong thing. You should review your own actions to see if you are worthy of being a pedagogue or not, while running around, holding the patch, your body is covered with coal ash, not wearing a proper robes, the gesture is dreadful. Comfort style.
Hey Sú-Phat-kick, don't think that the Tathagata doesn't understand your kindness. But you act irresponsibly, beyond the framework of the law. Therefore, your kindness has turned into a bitter fruit. The problem of cooking and cooking is the duty of every Buddhist at home. As for you, if you want to make an offering to the Tathagata, you should actively work towards practicing the religion for quick release. This new action called Tathagata offerings are worthy and noble.
This Sú-phat-stone, who is not ashamed, does not fear sin, is brave like a crow, likes a comfortable life, but the soul is not peaceful. And those who know shame, fear, have a peaceful inner life, do not hurt the faith and waste of the benefactors' material, as well as bees fly into the deep forest to suck honey without damaging the flavor of the flowers.
Well, sages, this is all the truth about the dislike of Su-Phat-kicking to the Buddha.
This sage friends, Germany is a great teacher ranks. Any action that is beneficial to Him but beyond the law, He never accepts. Any action in the form of almost unimaginable, respected Him, but that action is lawful, He is very happy and rewarded as the case of the Romanian teacher (Dhammàrama).
Dear friends, The Blessed One passed away in 7 days but had an unconscious element, letting go of the words of disobedience, belittling disregard for the discipline of the Buddha, then self-will will still occur. The director tarnishes the colon to some degree. Therefore, I highly recommend that the congress should gather the law.
After a serious discussion of the voting convention, the Law should be gathered at the Royal Palace (Rájagaha) for three months.
Venerable Ca-lettuce guides a delegation of monks. Venerable A nau da la guide a delegation. All direct Wang Xuncheng. The Venerable Ananda then instructed a delegation to direct the capital of Sa-vt-lab. Virtue to where is the cry to hear it. Because Buddhists are upset when they see Venerable Venerable still here, and the Venerable has disappeared.
Going to the temple of Ky Vien, Venerable went to the temple where the Buddha lived at his time. Venerable went down to the resting place three times, then cleaned it cleanly, offered water and water as usual. Increased, believing that no one can hold back tears. All cried loudly. Partly because of the poor and merciful to Venerable, partly because of missing the Buddha.
The next day, the young man Sam-breaking, son of grandparents-la-subject-to-you-yá, also invited Venerable Anan about his son, but Venerable refused because he had just used laxatives and asked to postpone it for a day.
On the feast of the feast day, Sú-broke white asked:
- When he was alive, what kind of dharma teacher taught most often?
Venerable Ananda said: Venerable often teaches About, Dinh, Hue is the end of virtue. Because only these three are able to eliminate the Three Poisons: Tham, San and Si. Su-breaking guy extremely happy.
Nearly the day of fetters, Venerable Anadda went to the royal house to attend the fetters. This gathering was actively supported by the king of Arhat. The king ordered monks to be set up at 18 places to help the monks with a place to rest. Monks and the king agreed, organizing the assembly at the Săt-dozens-pannan rock of Vê-bhàrà mountain. The king covered all costs. Only one day left for the opening of the assembly, but Venerable Anadana has not yet attained the fruits. The extremely important issue is that, if Venerable does not obtain Alahán, he will not be able to attend the conference, because all 500 members of the monks and nuns are all smiles.
That night was also the night to decide on the cultivation of Venerable, meaning that at all costs must be achieved before the opening time. Throughout the night, Virtue continuously endeavors to practice without interruption, even for a moment of the mind stream. Canh one passes, the second watch continues Venerable recalls the Venerable's example before Nirvana saying:
- "Hey Anadadha, you have worked hard to maintain the three la honey, full of virtue, after Tathagata passed away shortly, you will gain a smuggled holy fruit".
Recalling the teachings, Venerable sense that there is an extraordinary power, a firm faith, a source of excitement and the Virtue continues to act. At the end of the second soup, Virtue intended to rest for a bit and then he will continue to practice until the morning. Virtue suspend business, wash feet to rest. But the head has not touched the pillow, the Venerable fully attained the Sixth Arahán Record.
Venerable Anan came to the end of liberation, a career that Venerable has pursued for 25 years under the service of the Guru in the role of attendant. No writer, poet can describe the great peace in the spirit of Virtue. Venerable enjoy supernatural pleasures all night long
How beautiful that dawn was. Photos of 500 Arahants from the monasteries going out to get pregnant and get out. The ysa leaves extremely solemn meditation. The sound of drumming and frying echoes signaled the opening time.
Before the episode, the elder Ca-lettuce asked Venerable Anan:
- Mr. Ananda, when he was alive, did you ever sew, sew, or sew on him?
- White Elder, yes.
- During the mending, do you get the foot of the physician?
- White Sir, yes.
- Ananda, the great monk saw that the gesture of taking the guru's foot was a bother. The teacher has committed evil acts. He should repent.
- White Sir, the gesture of using a medical foot to patch is necessary. I see myself there is no error in this matter. However, because of my absolute respect for the commandment, I sincerely repent of this evil.
- Mr. Ananda, before the time of passing away, the Guru has suggested 16 times for him to ask him to continue to maintain the base of life, but he did not respond. This is a nuisance, teachers should repent.
- White elder, at that time I was too concerned about the health and sickness of the Blessed One could not think. In this regard, I find myself innocent. However, because of my observance of the commandment, I sincerely repent.
- Ananda, during his lifetime, the Guru repeatedly refused to allow female monks to become ordained, but the teacher was so zealous and enthusiastic that he begged him to create a destabilizing consequence. Small in the ashram. Increases found that this is a mistake, at fault. He should repent.
- Mr. Bach, an elder, indeed, I have a zeal and enthusiasm in this matter because I could not help but be amazed at the extremely emaciated image of Gotami's aunt, whose face was listless, I was covered with dust and my head. For example, I was wearing robes, standing and crying miserably outside the forest just because I wanted to become a monk in the Dharma. Besides, the maternal aunt was the one who made great contributions to the Guru at a young age. Moreover, after becoming a renunciate, Auntie attained a noble result. In this regard, I find myself innocent. However, due to my absolute respect for the commandment, I sincerely repent.
- Mr. Ananda, before Nirvana time, the Guru allowed later, if the monks agreed, they could remove the relatively unimportant laws. But the teacher did not ask, The Blessed One wanted to imply what laws. This is a mistake of the teacher. He should repent.
- Elder White Elder, indeed I am no longer lucid enough because my soul at that time was extremely painful. Before that moment of farewell, I could not think of anything else. In this regard, I find myself innocent. However, because of my strong commitment, I sincerely repent.
Through the story above, the public may think wrong, that the Buddha entered Nirvana not long but the monks criticized and humiliated the Tathagata. The issues of omission and omission raised should be approved because of exceptional circumstances. However, Venerable Ca-lettuce almost intentionally lowers the Venerable Ananda.
But the truth is completely opposite. The reason Venerable Ca-lettuce wants to do so is intentional. Because that action brings two important benefits:
1- Demonstrate that the right is absolute. Principles, collective leadership discipline is excellent. The commandment is the supreme commandment. The judgment of the church is the ultimate right.
2- uphold the humility, adherence, and respect for the right of the Venerable Anan, the great example of obedience to the unconditional doctrine, an egoless soul, which can only be found in saints Nhon smuggled.
After the opening ceremony, to the epilogue. Venerable Ca-lettuce presided over and asked Venerable Anan about the dharma, and Venerable Upàlì about the law, during the three months of the first retreat, since the day of the death of Thien Nhon.
Happiness in the lotus pond
During the 40 years after Buddha Nirvana, Venerable Anan traveled around Central India, following the path of His Holiness the Buddha. The human lighthouse has died out, but the lighthouse is still Venerable Ananda.
Now, the duty to serve the Guru is no longer available, but the mission of propagating the Dharma and opening the route of liberation is heavier and more important. The presence of Virtue as the full moon brings magical light and wonderful coolness everywhere.
On the way from Ra-já-gá-há through Kâmpâm to perform the final testimony of the Patriarch from the issue of reforming Bhikkhu-stilts Chan-na by pronouncing Pham Pham (1) (Brahma danta) , Venerable has consoled, encouraged and guided Buddhists, the family cultivates the blessing of Hue. All are devout in faith and in active service. Buddhists no longer feel helpless because the Venerable image is the image of Venerable Tzu Chi.
On arrival, Venerable summoned them all up in the city of Kâmpan-bi and declared:
- Dear sage, childhood, The Buddha reminded and taught Chan-na teacher but he did not obey. Therefore, before the passing away, the Buddha taught me to punish Chan-ná, meaning that from this moment on, they will not account for his behavior, language, and thoughts. This form of punishment is really heavy, but harmless and also synonymous with noncooperation.
All the old monks strictly obey the teachings given by Venerable Buddha and increase them.
Mr. Chan-ná, after being raised by them, he condemned his work, his conscience was ashamed and guilty because everyone was alienated, feeling like he was not a monk, not a human being, Every normal relationship is denied.
Extremely regretful mood. He is determined to repent and actively work hard to practice, not long to obtain the fruit of smuggling.
Truly the Guru is a father from the four species of beings (2). Whether He is still alive or has entered Nirvana, the dharma practice and his discipline are still marvelous.
Note:
(1) Crime and offenses.
(2) Pregnancy, rheumatism, ovum birth, and biochemistry.
Once, during a conversation with Mage Kesi, the Buddha said that his method of cultivating sentient beings was the same as that of his horse. Surprisingly, because the horse master said that the Buddha was a great compassionate person, how could he apply the method of teaching his horse, that is, both soft and tough, and both. In the case of all three unsuccessful methods, then kill, because only that way will keep the prestige and eliminate the rebellious horse.
But the Buddha still said that he also applied the same method, he explained: Hey Kesi, how to keep prestige and eliminate the rebellious varieties of Tathagata refers to the break and non-cooperation. This form of expulsion is an extremely heavy punishment in the ashram but is harmless. In order to encourage them to increase, Venerable Ananda reminded a few issues: This fellow, precious horse called tuan ma, must meet four elements:
1- Absolutely loyal.
2- Have special talent and bright ideas.
3- endure toughness.
4- There are many generals.
This sage, monks deserve to call the pedagogy, must meet the four virtues:
1- Honest, insidious, cunning space.
2- Ability to contemplate the four sole
3 - High patience.
4-Ending the base, living a lot of introvert, does not like living in a bustling environment.
Sages, the Buddha taught, want to know the crazy people in the ranks of the elderly look at the gesture of dancing and singing; If you want to know the child, look at the grinning and lacking in the gesture.
Leaving Kâmpâm-bi, capital of Vàráá, Venerable Anadda went upstream from Yá-mú-na to the plain of Kú-rú, the capital was Indonesia. From Yámu-na Venerable traveled to the Ganga River basin and finally to the land of Pan-la-la, the capital was Hás-tana-na-pú-ri. Pan-ca-la is located to the west of Kô sá-lá, to the east of Kư-rú, to the south of Mount Hi Mã, to the north of Gangà river. Pan-ca-lá is rich in rice and grains, the rice field runs as long as the eye, yellow as greasy. In terms of land and forest products, it is extremely rich. Looking to the north of the plateau, Hi-tran mountain ranges lie like meandering dragon fruit, high mountain peaks reaching to the blue sky, four snow-covered seasons, a place of legend and a place of seclusion of secular practitioners.
Looking to the south, the long flowing Ganga river is an important artery of Chau Nam Thien, a great hope, a strong vitality because it is an endless supply for the vast field. Along the banks of the Ganga River to the north, there is a cluster of blooming trees clustered in rows, some sparse, some dense, adorning the river with an extremely poetic scenery, boats.
That day, Venerable Anan traveled alone here, the purpose of finding a place of tranquility and tranquility. Seeing beautiful, cool scenery, flowers full of branches, blooming flowers, incense, lush leaves, shade of fresh trees, very convenient for religious practice. More specifically, nearby, there is a clear blue lotus pond. Fresh flowers bloom, round mirror leaves, looks beautiful. In addition, the faint lotus scent spreads throughout the region, increasing the soul of secularity.
Contemplation of birth, a kind of gentle, gentle love. In this sentiment a lot of bliss, great happiness. Whatever the context, the wise also find a source of happiness. For them, the situation does not involve attachment, disdain without dislike. All is just a matter of exchange and change of behavior and things. In the nature of time, behavior and all things are not permanent and fixed. In the nature of space, behavior and things do not have individuality and isolation. What is, what is not can change according to our karma.
Therefore, they are always free, fearless. Fools are the opposite. The soul is a confused puppet. They could not find a moment of peace. Funny they laugh. Sad, they cry. When faced with circumstances, they appear to love life, and adversity is boring to die. Meanwhile, they do not know what to live for or to die for. Glad they run after fun, being happy they want to hold on. They forget that chasing after suffering is desirable, when it is possible, suffering because of maintenance or preservation cannot be miserable because of loss, loss is suffering because of mourning, resentment, repentance and, ultimately, suffering ends into a series of suffering.
It was about to sunset. The sunshine of the tropics is also less intense. Venerable Anadana after bathing, cleanly sitting down, leaning on the tree of convalescence. Suddenly from a distance appeared a man and a woman. When approaching the Venerable, she knew that a handsome and handsome young man and a graceful and graceful young woman. The young couple who saw the Venerable immediately spoke:
- Sir, we have lived here for a long time, but have never seen and met anyone's footprints even as a secluded monk. Although my wife and I are not the owners of this territory, they are in fact the same owners. We are pleased to welcome Him and claim that the realization of a true cultivator like Him is a tremendous blessing.
- Gentleness, piety sincerely thank you for the kindness of the two and self-confessed today is also the blessing of the dharma enlightenment of the two people that the piety could not expect to meet in this wilderness of mountains and forests. .
The couple was extremely happy and to make friends, the husband said:
- Sir, the sky is about to sunset, so have you had a good night's rest or not yet a practitioner of a wandering life.
- Dear sage, piety is a practitioner, living a life of defeating, liberating, not being bound, having no fixed place.
- Sir, if you do not refuse, we invite you to come back to the draft we take a break for tonight. We have two drafts, one for my wife and me, and one for my errands. If He is not afraid, we will arrange neat and clean to give him a break. The draft is small, but the door is elegant, the wind is very clear, the air inside is cool and comfortable. If he accepted, my wife and I would be very happy. Moreover, having a talk with a true practitioner like him is really a benefit to us.
To show his agreement, he turned to his wife and asked:
- Is that right?
The husband and wife consulted:
- Sir, if there is no Buddha of importance, and if we do not disturb Your purity, please rejoice in our invitation.
Venerable Albanian thought: "Look majestically, in essence, the two of you are descendants of his brooch, educated and educated, but why to live secluded in the middle of the mountains and forests, there must be a reason. due to very recent relationships. It's not worthless to have conversations with such people. " Venerable accepted.
The couple scooped water and went ahead to lead the way. On arrival, the couple continued to clean up, sweeping the draft of the draft. The wife returned to her draft quite a bit away. Venerable voiced:
-This gentle, draft censer stored in the forest looks very skillful. At first glance, people can guess somewhat the delicate soul and aesthetic of the owner.
- Sir, I sincerely thank you for your compliments and comments. To confess to Him, this forest is for me the scene of heaven now, I am very contented and satisfied. We live here extremely peaceful and pure. I have just said tranquility and bliss exactly what it means. In the wilderness of the mountains, this poor manuscript contains both the peace and tranquility of my life.
- Gentleness, why do you have peace with the wild mountains and savages like this, while you are an elegant young man and a beautiful young woman. Young people and teenagers prefer living in the magnificent light. No one likes solitude and solitude like this. Or is the sage local?
- Sir, I am not a local but a person born in the bustling capital.
-Dear sage, the answer and the sage's life makes the monk feel like a myth with a mythical nature.
Sage, I conceive that each person has a purpose in life appropriate to his or her own interests and arguments. That very purpose arranges life. I have chosen this life, and will be happy until the day I close my eyes.
Sir, if you don't mind, you can let the monk hear the truth, first to share your feelings, then to broaden your horizons. By the way, the first watch also, if not a secret story, the pious would like to hear the details.
Night breeze blowing gently, bringing about the faint scent of wild mountain flowers. The bright ivory moonlight shone on the earth, through the window, illuminating the face of the gallantry but staining the ceiling of the delicate young man.
He confided:
- Sir, my life is bittersweet, sweet and bitter, full of smell, interesting but also very much tasteless. This is a combination of joy, sorrow, sweetness, joy, and tastelessness like this.
A love story
- Sir, I was born in the imperial court. The opening day of my birth is also an important parade. The four types of infantry, namely statues of soldiers, soldiers, soldiers and infantry, are ordered to concentrate on parading. Based on this phenomenon, my father named me Prince Four Soldiers (Caturangabala).
Perhaps He also learned through military tactics. In it said, a strong military organization is to prevent war. Indeed, a country weakening militarily is vulnerable to aggression. As well as weak body susceptible to infection. Philosophically I also know a little bit that the frail soul, the negativity will be. In my childhood, it was as beautiful and poetic as a garden of many fragrant flowers. As a prince, I was able to live the golden life of velvet. Besides, father and mother are very pampered. Therefore, all needs are met. Among my royal favorites is my hairpin. Not only like to use but almost collectors. And this same hobby is the reason for my recluse.
In this capital, Hastinàpura, there was a family working as a silversmith, hereditary. Therefore, they are very skillful and famous. Most people in the royal family make jewelry here and I personally. I have a bodyguard who goes back and forth to this silversmith. Each time he returned, incessantly praising the beauty of the silversmith's daughter. His mouth is almost uneven. I was annoyed to say that I didn't want to listen anymore. But he was almost hypnotized by the girl.
Despite this, he is a very cute person and meets the four qualities of the maid: sleep later, stay awake, be ready to take the job, and complete all tasks assigned. Truly, the servants who meet those qualities must be respected by their owners.
I confess to him that I never paid attention to the fact that he praised the beauty of the silversmith's daughter, because I conceived that there were many beautiful women in the palace that I had not seen in anyone, let alone the children of the family. fake people. But I was young, enthusiasm is more, especially curious to want to know something strange.
One day, I disguised to follow him to the silversmith's house for two purposes, to see firsthand the beauty of the girl and to see the new brooch I ordered for a long time. We were invited to the guest room to drink water and talk. A random hand seemed to have arranged, so that day, the maid had not returned to the market, so the daughter of the silversmith herself brought water to the guests. The attendant signaled. I knew right away. Just looking at her, My Lord, my heart wanted to jump out, I lost my mind. She is so beautiful, beauty and elegance fascinate the soul of the opposite person. She is beautiful than all the princesses that I have ever met in the palace. She stood in front of me and thought that she was on the palace appear. I was bewildered, and her voice made me even more foolish. Oh my God, the voice is clear and new, How warm and sweet. As for her lips and teeth, I do not believe that they are artificial but all that beauty is for me a creation. It seems that all the beauty of women in this world is all for her.
From bewilderment to bewilderment, then suddenly I was happy to jump, and that was her request to me because she didn't know that I was a prince. She told my valet:
- The Prince is not healthy and surely he is anxious to wait for this special brooch.
I sat like a stone. This guy is also very troublesome. He thanked her on my behalf and pretended to be here, that it was okay, for a little while it would be fine, as long as her father and daughter made it for themselves, it was beautiful. He added while looking at me, signaling:
- However, I would like to introduce to you, my friend Suranda (Dung Lac) here, if I am busy later, I will not contact you, I will contact you.
She disarmed me. Shortly after, I forgot to leave because I kept looking at her.
That night, I could not sleep because I was sleeping in one soup after another. Her image kept haunting me. I tried to chase but helpless. I knew that I was her defeat and her slave. Her name is Vimalamàsa (Inferior). How beautiful the name was, she truly deserved the name. She is the embodiment of her own optimism that anyone who comes near her and are talking to such optimists at all. As for me, the name is sweeter than honey and more poetic than any great poem in this mundane world.
- Sir, do you know why people are born with so many privileges as in the case of the Emancipation?
Venerable Ananda said:
- Dear sage, according to the Buddhist philosophy: the state of the general's appearance, graceful appearance, elegant and inspirational voice, sharpness of the radio, making people look not bored by the blessing.
- If so, she is the embodiment of blessing is not he?
- That's right.
The prince was happy to continue:
- Sir, the sound of love has struck me. I love her earnestly and miss her deeply. The first time I fell in love, I was so clumsy that I was lost in the woods, in a confused mood. I thought, should I let her know the fact that Dung Lac is the fake name of the Prince of Four Soldiers or not. Thinking back and forth, I decided to keep coming to her with the role and name Dung Lac.
From then on I contacted her more often and I kept ordering one brooch after another. Every time I visit her, I bring her small and beautiful gifts to please her and also to show my sincerity and affection for her. My sincerity paid off gently but extremely meaningful. It was one day, before leaving she handed me a small package. I'm glad like a lost child meets my mother. When I arrived at the royal citadel, I opened it to see my happiness. I cherished heart and smell forever smelling not bored.
That afternoon, I visited her, offering to walk the flower garden and lotus pond behind the house. She was happy and showed a willingness to guide me in the garden sightseeing. All through this walk I was so ungainly that I didn't know what to do to make her happy. My whole body stiffened. I kept glancing at her and then looking at the scene. I was using all my courage to say that I love her, but my tongue narrowed. I also don't know how silly and silly my gestures at the time. But luckily she saved me with the question:
- Is this flower garden and lotus pond beautiful?
- Beautiful, very beautiful, but all the beauty here is far below the beauty of Superiority.
Half happy, half shy. Crossing her scarf with her hands, she said:
- People in the royal court often flirt with each other like that, right?
- I was in the inner city but I have never said this sentence to anyone. She was the first to hear me.
- Why do men like to praise the beauty of women but not praise anything else?
Now that I'm a little bit more brave, I answer:
- Looking at Superiority is not only beautiful in terms of physicality but also in terms of spirit, especially morality and style. Therefore, if not praised Superiority, who else deserves my praise.
- If you like to look at me, praise me, then I give you to look forever.
She punctuated here, face down in embarrassment. At that moment, a bird perched in a flower bush behind the ice fluttered its wings, causing her to startle. I am witty:
- Maybe it's a male bird.
- How do you know, it's creepy, makes people jump, want to stop.
- It must be pitiful and sympathetic to me because I have wanted to sit near you like this for a long time, even for a short moment is enough to make me happy, just as the fire of the sky flashes for a moment is enough to help I see the road in the dark.
She stood up, her head still bowed and said:
- Well, I do not dare to believe him because he said so sweet and cute. But when I came to the royal citadel, I forgot you, I forgot the name of Unha, forgot about the lotus pond, flower garden and ice.
Beautiful girl and old father
- Sir - the prince continued:
The intimate relationship between me and the Unborn is increasingly tightened. Intimacy and closeness are the paths leading to love. Love has an extraordinary power, which can transform a brute force into a gentle, elegant man; generals rob people; the king became a slave. Because when they are in love, they are willing to give everything from body to soul.
While our love was dreaming, one day, my father called me in and said:
- Hey, where are you going every day, but my father can't see your face?
-My Lord, my father, because I saw my father respect for the government, so I did not dare to busy.
- Heard you love the silversmith's daughter, right?
- My Lord, right.
- Do you think your father doesn't know about that?
I silently bowed.
- You should remember, anything small and big, near and far, father knows because he has many eyes and ears. You love it very much, right?
- My Lord yes.
- Is it good for you?
- She is very beautiful, my father.
- Do you only like pure beauty?
- She also stubborn na, very cute, my father.
- If the father finds a young woman, both beautiful and modest, will you be satisfied?
- My Lord, I have it.
- Do you know who you are?
-My Lord, my father, I am the son of his father.
- What is your father?
- My Lord, his father is the king.
- What about you?
-My Lord, my father is a prince.
- So the daughter-in-law of the princess is the princess or the silversmith? Hey son, the king has found for the subject of protection, she is the princess of the king of Sa-gal-leaves (Sàgata), the capital Eye-stone (Madda). Father believes that I see that I like it right away. Her name is Ngoc Diem.
Hey children, you listen to the father. You know, in community life, you can't deny yourself and the public. Your face, if you are a prince, must marry a princess and not a fake. In public opinion, the court could not accept a silver-haired girl who was a model of suspicion. Therefore, my father could not overcome the two solid walls, even though he was very sympathetic to my heart. Father believes that you are also aware of the extremely important level of the problem. Con return and think back to subtly. Father is old, so I have to worry about my future. I understand what your father meant.
I left with a broken heart. I was confronted with two very important issues that I had to address. One is that for my father, I was both loving and filial. Second, for the Supreme, I just love and poor. Only the thought of having to marry Ngoc Diem felt a sharp pain in my heart. I am like a lost soul. Then I thought about how painful it would be when Superiority knew the truth. I thought it was time to tell the truth, even though I knew it was too plain.
Sorrowful, bitter mood, I dazedly sought her. Meet me, she is as beautiful as spring flowers. But when I looked at my face carefully, the flower looked gloomy, she said:
- Sir, you look unusual today, isn't it sad? Let me know, let us share together.
Instead of answering, I fiercely asked her:
- Hey you, if I had a different life in the past, would you still love me?
- Sir, whether you are a prince, a housemaid, a merchant, or a doctor, I also love you, love the young man Lac. And everything for me is meaningless.
I pulled her back to the garden, sat on the ice and told the truth to her. She was startled, but managed to regain consciousness because of her inherent meekness and righteousness. She knelt to the ground like a citizen before the angel. I had to support her and begged a lot, but she decided not to sit together. I had to use all my rationales and finally I had to cite what she said earlier:
- She loves me, loves the boy Dung Lac. And everything is for her nonsense.
Looking up at me, tears flowing in her eyes, she said:
- But today, I am not your old Dung Lac, but the prince of the Four Soldiers, the darling of Hás-ti-na-pú-rá. Let me be a good citizen of the prince.
I comforted and pleaded for her to sit together. I said to her with all sympathy:
- Darling, my happiness completely depends on you. You are the only one who has the power to give happiness or bring misery to you. Because if you are angry, I suffer, I love you then happy. I will be happy and happy for life if I know that you still love me. Whether later I have to live near you or to be away from you in exile, I will cling to your love and watch as the guardian spirit. I have volunteered with my heart, a lifetime of love for you. This loving heart I dedicated to you completely. As for the matter that I was forced to marry someone else, please understand that because of the sovereignty of the father, the public opinion and the royal family. As for these events, he bowed his head, helpless. But in terms of love, no one has the right to rob you from my heart.
There is no happiness like calm
Confiding here, I held her hand against my chest and continued:
- Hey, this is a warm heart, warm breath, love and be loved, please give it to me, please keep it. And the heart that others are about to usurp is the arid heart, the blood of love has run out, the fire has died out.
How guilty she looked at that time. She tried to endure heartbreaking suffering. She said:
- Prince, I feel like hearing the sound coming down from the summit of Mount Meru in the middle of a quiet night school as if telling me to love the prince alone.
What comes, must come. Our wedding ceremony is very solemnly organized by the two nations. However, who knows my heart is bitterly numb. That form of grand ceremony for me is just a funeral. My heart broke even more when I thought of Superiority.
To confess to him, I never thought that Infertility is a formally loving person, but an ideal friend, an ideal friend. Therefore, when losing friends, losing ideals, all for me is meaningless. If only happy is just forced. Well, everything has been arranged.
Now poor Ngoc Diem, a hundred years reluctant friend. She was indeed beautiful as rumored. In addition to the beauty of the radio, she is a gentle, secure and very loving wife. She should have loved and had the right to fully enjoy her husband's love, but to confess to Him, I had accidentally given my heart to Superiority. As for Ngọc Diễm, I just treated her as a younger sister.
We have lived together for two years without any children. Father, mother and royal family are all unhappy. As for me, I feel that there is nothing strange about this. My opposite mood is probably because I do not love Ngoc Diem.
One afternoon, me and her, walking around the flower garden. When a bush suddenly came out, a cobra crawled out, causing her to startle in panic and fall, her knees bleeding. I immediately carried her to the palace. The scratched area began to poison and eat worms increasingly deep. How many famous physicians all give up. The blisters become blue and the scabies mouth becomes hard. She ached and screamed around the clock. I was heartbroken and deeply injured her. Because she is a pillow wife after all.
Superiority or this she would like to visit. It is true that she is a kind person, not only does she not bring hatred for the one who has occupied her love but also worries with all enthusiasm. Eventually the angel of death stole Ngoc Diem from my life forever.
- Sir, the death of Ngoc Diem makes me painful, uneasy and deeply regretful that for her whole life she could not enjoy the love of her husband, while she loved her husband earnestly. During the time she was sick, she called my name in the dream as well as in the wake. By the time she was about to die, her eyes were still staring at me and her mouth was still moving and calling my name. Yet I only love her awkwardly, artificially. Pity for her, her price preceded the Infinite Prosperity, then come to bear the burden.
Six months later, I asked my father to give me permission to marry Superiority. Father approved although not deep inside.
During the two years of separation, nostalgia, now fully reunited and living together, there was no pen or writing that could fully describe our joy and happiness at that time.
However, we are always wary because some of the princes, who are too prejudiced, still oppose it because they think that commoner daughters cannot become suspicious people in the future. Therefore, I had to cope wisely and struggling.
Living in the palace and eating and drinking according to the royal menu, she craved for familiar dishes. She ordered the hermit to make those foods and taught them how to do it. The kitchen in front of her obeyed, but harshly criticized her words: "It is true that the peasant, petty, likes to eat mediocre food, lowers the delicacies of luxurious, expensive luxury. If you swallow it, you will be wife of a prince.
That day, caused me and the Unworthy of passing to hear it clearly. I felt like falling from the moon, dumbfounded. And she pouted her lips and gnawed her teeth as if she wanted to swallow the humiliating anger in her heart. I called the house of residence and commanded, "You must make the right food the way my own family instructed and brought it to us at every meal." No more, she went back to her room, face down, crying. I comforted her not to pay attention to the blaming words of those who are under her hands, lack of education, lack of education. I stroked her narcissism further: "Hey, don't be sad. The chance of true happiness will come to us in the very near future. Because love has an incredible magical power, if they we worship faithfully and it will help us to overcome all obstacles. "
After three years of marriage she conceived. Near the date of birth, she dreamed that she ate all the land of Banh-cha-leaf and ate the land of neighboring countries and still not full. Your Majesty, the royal astrologers deliberately misdiagnosed it as a sign of great walllessness, great aggression. They told her to give birth to a boy but growing up would cause a royal disaster to the royal family. However, to avoid catastrophe, Superiority has to breed in the forest near where there are ponds.
Sir, my father heard this awkward. Although he loved me very much and started to love his wife, he didn't dare to go against the royal decision.
All of these events are the causes of my husband's reclusive life. The prince said that when the Superiority led her son to come. The prince introduced his son to Venerable Aladdin and asked me to bow my head. The child with a handsome face and a majesty made Venerable also rejoice. Venerable wishes it a long life and a lot of happiness.
The Prince asked to know the noble name of Venerable. When he learned that Venerable was a cousin of Venerable Thien Nhon Su, all three of them bowed down and worshiped the Venerable's feet.
The Prince said, "Venerable Venerable, truly a great blessing, a great honor for us to see Venerable Venerable in a poor village in the mountains and mountains of the forest. A bliss, a prosperity. happy that we never dreamed, The great scent, the great virtue of Venerable we have heard for a long time, unexpectedly today, we have an audience and admire: Venerable Venerable, please Venerable rejoice in all three we are the male access, female access has taken refuge from the Three Jewels from now on to life.
Thanks to the prince's good attitude and attitude. Venerable preaching:
- Hey friends, Our Fathers taught:
The fool thinks so wrongly, thinking that someone who has a child is happy with him, has fun with a property, so the fool has to suffer. Because in fact, the body itself is not self. All the sufferings stem from the distinction that is due to active evil thoughts. It is righteous thoughts that constitute all defilements and defilements that attract us to follow. The more you run the more suffering. The more suffering the more pursuing. Just like a fish biting its bait runs after the hook because the more it takes, the more it will resist.
Tran ai is a hot temper. Eating is a measure, fame is a disservice. People only like formal things, but forget that the nature of the form is not permanent and permanent. Therefore, beings are constantly heated, constantly. The more impatient, the more rolling, waving the region. But waving the area in the furnace would only get more heat. Closing one's eyes and pushing life into the furnace of greed, hatred and ignorance are also synonymous with the action that hinders the progress of the ideal of liberation. With such a sick, hot-tempered mood, even though living on the throne cannot find happiness.
This director, the old life between the rich son and the present life among the mountains of this forest, the friends see which life is happier.
- Venerable Venerable, I have Venerable Venerable at the beginning of the story that in the cloudy mountains, this poor manuscript contains all the purity and peace of my life.
-This sage, so the monk can conclude that: there is no bliss beyond purity as well as no purity is not at peace.
So the faithful choose one of the following two classes of people:
- Ordinary, inferior people with a lot of happiness and
- Luxurious people, noble but not or less happy.
- Venerable Venerable, I choose the first class.
- True friends, the one who succeeds in a happy life is not a noble and noble person, but one who finds peace and tranquility in the soul, the peace of the awakened and not the one deep sleep, the quietness of disturbing hurricanes, not the silence of bureaucracy. The person who has tasted the taste of a recluse and passed away is the immeasurable, immaculate person.
After the prince and his wife had left, Venerable Anadda lay on his side, his left leg was on his face, his left hand followed his body and his head rested on his face.
Sleep has come to Venerable gently, calmly but not the calmness of the baby ina hammock but the lightness, calmness of the earth on the water.
Until the age of 120, Venerable saw that his age was high, his religious age was much higher and his health declined, so he decided to Nirvana. But passing away where to be more beneficial.
Thinking carefully, the Venerable decided to select the Ri-ni river (Rohini) as the place of Nirvana, because the patriarch of the Sakyamuni family was in the right bank, while the ex-ancestor of the co-cola (Koliya) was in the left This river bank.
Venerable uses magical power to fly into nowhere, making the vow after we pass away, please let the relics automatically split in half: half fell on the right bank for the ancestors and half on the left bank on the left bank.
This is the way Nirvana of Venerable Ananda. The Buddha chose Sisi-na-ra (Kusinara) as the place of Nirvana, the Venerable chose the River Ri-ni (Rohini) as a place of death.
During the forty years after Buddha Nirvana, Venerable Anadas played the messenger of the Tathagata, an extremely noble role, a wonderful symbol. His name is suffocating all four directions and lives forever through the generations. Her life is a shining example, a sweet stream. His teachings are a rain of dharma that descends upon the earth burning fiery hatred, the nectar of water pouring into the tip of the tongue of a man who has numbed the new suffering.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/5/2020.
No comments:
Post a Comment