Part III: Prime Minister Bandhula And The King.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

A spring morning. Young leaves are green, regular according to the branches as showing off vitality, like playing with the spring breeze, making me wear guests like attachment to love.

Spring is not just for plants but for humans. Indeed, when the cool spring breeze and the warm spring sunshine signal the arrival of spring, mankind will also feel its soul and the four great conditioning. Therefore, illness, disability, life has many flourishes. Birds also play on the twirling branches calling for you. Their charming, innocent and alluring chirping also signals a new dawn.

The Venerable Ananadha practiced in the fresh air of the spring, meditating: "Crows and howls are black. What makes them different. Spring and crows are crows, and howling is still howling. data is also human. So which criteria to distinguish? ". And Venerable chose a standard, that is the calling, the words.

The Venerable thought of the Buddha language:  "Where there are no false people, there is no hall. People who say unrighteous words are not called intellectuals."

At that moment, an image of a young woman appeared. When approached, Venerable realized the Mallikà believers wife of Prime Minister Bandhula, a very pious Buddhist and have much sympathy for Venerable.

Venerable asked:

- What happened to the temple today?
- Venerable Venerable, the disciple goes to pay his respects to the Guru, who returns to Kusinàrà, the home of the Prime Minister. A disciple after saying goodbye to the Buddha, will come from Venerable Venerable. Unexpected to meet Venerable here.
- Is there a relationship?
- Bach Dai Duc, the prime minister told such disciples.

When she entered the temple, the Venerable Master asked,

- What's wrong, Mallikà?
-World Religion, disciple to bow to the Blessed One to return to Kusinàrà.
- Why so ?
- The prime minister told such a disciple.
- Is there a relationship?
- Bach Duc The Ton, the story happened only because the disciple had no children to continue the lineage.
- The story is just that?
- Bach Duc The Ton, that's right.
- Hey Mallikà, if that's the case then you should stay and tell the Prime Minister this is the Tathagata's teaching.

Mallikà was overjoyed. She had the feeling of a pardon being pardoned before the execution. She bowed down to the guru and returned to the old ways. Being met with Venerable Anan still doing business, she told all of the Venerable. Venerable encourages shelves:

- True friends are blessed people. From now on, the faithful wish for something to be fulfilled. Because the Guru's teachings always meet predestined factors. Now he prevents so surely there must be great happiness for friends. Friends should firmly believe.

Mallikà, the wife of Prime Minister Bandhula, is one of the three great female devotees, with valuable inter-city jewels. In addition to her, there are two more people, the Great Patriarch Visàkhà and the patroness in Barànasì.

With a very open and joyful mood, she brought the words of the Guru to her husband. The prime minister was happy and thought that there must be some kind of predestined relationship, so the Guru advised Mallikà to stay. Moreover, the wisdom of Guru Suen attained great success, no secret job beyond the reach of his eye. The Prime Minister affectionately looked at his wife:

- Hey you, the reason I told you to come back to your hometown is not because I do not love you but because of the custom that has existed for thousands of years. A wife who does not have children must give way to her husband to marry a single wife to have a child to succeed the family line. I just act according to the tradition, but in my heart I always love you.

Mallikà happily fell to her husband's chest, tears running down her cheeks. Her mood was bittersweet. Glad to be able to continue living with her husband and have the opportunity to serve. Sad because his rare blessed fate. She also sympathized with her husband's great loss in the issue of absolute suicide. She said through tears:

- You, I understand your heart and are willing to obey you. I have given everything to you. I always wish that I would do my best to make you happy, though dangerous, miserable. But my powerlessness problem today is beyond my limit. I comforted myself, there were few satisfied people in the world. Life is a mixture of bitter and honey, between sweet and bitter. We are not the owners of all things, but only slaves, slaves who are permanent and continuous until the day we close our eyes and shut our eyes.

The prime minister said softly:

- Why did you take care of yourself with inferiority complex? Life has nothing to change to be miserable, bitter. These unintended events that occur unexpectedly also partly tell the value of such voluntary events. If there is no bitterness, the sweetness will become meaningless. Without the summer heat, the freshness of spring would not be interesting. You look directly at the truth of life in the concept of optimism, to hope for the beauty to be filled, to make life rise.

She looked up into her husband's eyes and said:

- Sir, if I try to be optimistic while my soul is irritated, doesn't it turn out to be a lie?

- If optimistic to achieve the goal of good and fine, then that action is not harmful. The ominous problem is that people often deceive themselves in the purpose of evil. So why not turn your mind towards an optimistic dimension to serve the Dharma? The person who serves the Dharma will be happy in the present and be born of a free life in the future.

Maybe you do not agree with me. In this world, any viewpoint has an advocate who opposes it. For example, I love you and many people hate you. But anyone who hates me is fine as long as I love you is enough.

Mallikà looked straight into her husband's eyes, filled with happiness. On high, the upper moon hung, floating ivory light on the earth, dispelling the darkness of darkness, giving both souls new hope.

At the window on every third floor, the prime minister stood with his arms on his wife's slender shoulders as a guard, and Mallikà stood nestled beside her husband as waiting for cuddling.

Earlier in the day, the wind and the moon blew slightly from the horizon. The scent of flowers following the breeze blends into the air. The prime minister looked at his wife:

- Hey you, in the cool breeze, under the ivory moon, being close to you really makes me happy. He felt like the first day he fell in love with each other. I would like to confirm once more to you that I love you sincerely and earnestly.

After that night, Mallikà conceived and to the day of flowering, she gave birth to twins 16 times, all 32 boys were extremely cute and like a father. The prime minister was glad to have captured gold. You guys are like thin eggs.

But at the end of the reign of King Pasenida the news that the Prime Minister and the 32 assassinated sons had caused a stir among the people and monks. The position is said, the prime minister is a virtue, integrity, outstanding talent, why die unjustly dead; then said, the Prime Minister and his 32 sons are the imperial pillars why was murdered angrily. At that time the Venerable Ananda passed by. The monks stood up respectfully invited to sit. After being seated Venerable Venerable spoke:

- What are you talking about?
- Venerable, we are discussing the tragic death of the Prime Minister and his 32 sons.

The Venerable Ananda also showed real emotion. Moment moments, Venerable continues:

- It is true that the Prime Minister's death touched me deeply. Although the Prime Minister's birthplace in Kusinàrà, the family as well as the Prime Minister's family for me was deeply affectionate. Therefore, the Prime Minister's death made me bitter no less.

The monks stabbed into wonder when the Venerable said that the Prime Minister was the one who was born in Kusinàrà.

A monk asked the question:

- Venerable, I am wondering because Venerable said that the Prime Minister is not a native, how can I reach the position of Prime Minister, a position that I think is very important for the court and foreigners? when assigned. Again, the people of Kosala loved the Prime Minister and I had never heard anyone mention the birth of the venerable writer.

The Canadian Embassy presents:

- You are still young, so you have not fully understood the ancient issues related to the Prime Minister. If you want, I will summarize for you to hear:

- Going back in time over 30 years ago. At that time the Prime Minister was a famous prince talented, martial arts cum cum, especially the sword is extremely excellent. After returning from Takasilà martial arts center, the Prime Minister was solemnly welcomed by the Royal Family. It was customary for a successful prince to develop his education before the royal family and the people. Martial arts school of the prime minister is sword and bow.

In this sword fighting contest, all the bundles of high-quality bamboo were cut off by the Prime Minister like cutting a banana. But at the last bundle, suddenly heard a crunch. Traceability is known in the royal family who stole iron into bundles of jealousy. The Prime Minister was so angry because he thought that the royal family treated them too badly. If only an individual let me know in advance, I will cut it off really sweet, never hear the noise.

The prime minister offered revenge, but his parents used comforting words and advised him not to act boldly.

Obedient to his parents, the Prime Minister did not dare to commit slaughter, but in his heart, he ended the situation. The prime minister asked his parents for permission to leave the country and feel guilty for being ashamed:

"Chop bamboo even hear cracks!"

Hey guys, as usual, the narcissism of the male is very large, especially the most talented male, the narcissism of the male is bigger. Therefore, the Prime Minister never accepted a life where honor was hurt, even though it was due to the villain's vicious conspiracy.

But where to go now, the prime minister remembered his former classmate at the capital of Sàvatthi - the reigning king of the king - and sent a poem asking to live on you. King Pásênáíí Kôsalá sympathized and loved you immensely. Moreover, the presence of an outstanding associate who is both a friendly and a close friend is indeed a good omen for a golden age of great prosperity.

The king ordered the organization to receive solemnly and ordained the prime minister and the chief of staff of the army. The Prime Minister was extremely appreciative and devoted to taking court work strategically.

One day, when passing by the people of the court, the people saw a resounding cheering and asked the Prime Minister to hear the injustice case that he was immediately accused of unjustly. The reason for this injustice just because people with bribes are sued. The people were filled with resentment because the injustice was so close to nine clouds. No longer can bear it because of limited human strength. That means the water burst. People who hold a balance of justice but are not justly righteous, the people live miserable and miserable lives. There is no suffering or insecurity equal to injustice. It is even more cruel, dangerous, and more terrifying than poisonous snakes. Those who hold the balance of justice must have conscience, shame and fear of injustice and its consequences before daring to act dishonestly. Buddha called shame and disgust is world-aid. This means that the two dharmas have the power to sponsor the happiness and peace of the world. The Guru also taught the art of leadership to be fair and integrity. For example, if the herd is wading, if the head swims right away, the herd will immediately, vice versa.

In the life of the community leading the righteous justice, the people settle down and become unemployed, otherwise the upper hand is unrighteous and low. When people no longer believe, the consequences are unpredictable.

That day, out of resentment and resentment for those who weighed justice, people cheered and asked the Prime Minister to re-hear the case. It is a shame that the Prime Minister of Ethics, integrity, all the deliberations that the Prime Minister ruled were justified, making the people extremely happy. They continue to applaud the Prime Minister to shock the court area. The king knew that he was glad to be promoted to Prime Minister and concurrently held the position of Ministerial Minister.

In order to purify the court machine, the Prime Minister purged the house internally and eliminated the rogue elements, making the court atmosphere strict and a refuge for her. But it is the wind and waves that start here from here.

Then the rogue elements collapsed and the news of the Prime Minister plotted the lord. At first, the king did not believe but one after another they spoke so much that the king believed the word.

After a while, Venerable Anadas continued:

Hey guys, there are hard-to-bear events that are:

1- The woman knows her husband sharing love.
2- Men are trampled on honor.
3- The serpent has their eggs stolen.
4. Elephants see their wife being raped.
5. The King knew that others wanted to usurp the throne.

Because of a lack of insight, the king thought of eliminating the prime minister by buoying where the frontier was in turmoil. The looting emerged to kill civilians disturbing the border security and ordered the Prime Minister and 32 children to speed up the army to destroy the border.

While the Prime Minister and his 32 children were on their way, Lady Mallikà had a hunch that something was wrong, and she told her husband:

- Your husband, besides the husband does not have anyone strong enough to quell rebellion or why does the king need a vizier like her husband?

- Sir, do not say that the king sent me to rebel but as soon as I told him I would not die from nan. You should remember that the king is the lord of his subjects and our very lives are all fulfilled by the perfect man. Therefore, whenever people need it, we have to sacrifice.

- But I have a bad feeling. Her husband has also left many times for civil service, but I have never dared to obstruct. However, this departure of her husband made me heartbroken as someone who cut intestines and trembled like a shipwreck in the middle of the dark night. Do not go, husband?

- I told you that the duty of death is absolute, even if sacrificed.

- But why bring them with you? Is it okay for them to stay home?

- Such an order. He did not dare to die.

The prime minister was a little upset, slightly sad when he heard his wife mention the children. He tried to keep a calm expression to calm the gentle wife.

- Her husband does not bring granddaughter Ðikhácaradáná with you?

- No orders!

- Can I follow, please?

- It shouldn't be. Because this is my duty and my children. Do not be too worried.

In fact, female sixth sense is more sensitive than emotional male. Due to the sensitivity of mind-nature, a woman's hunch in this way is often often true.

On the way home, the Prime Minister and his children were killed by the king's soldiers.

- Venerable Venerable - a monk spoke up - it's hard to believe. Couldn't someone like the Prime Minister not be able to foresee such plotting? In my opinion, the Prime Minister is a self-respect, leaving the land to live with you, now you are born to harm yourself, it is better to die. Besides, the Prime Minister is a loyal, important, and disdainful person, so he is killed. Everyone knows the king is gentle and listens to me. Therefore, I was determined that the Prime Minister could know the king's plot.

Venerable Albanian silently looked far away. Everyone was silent. Scenes like to concur. Space as motionless.

To destroy the atmosphere of silence, Venerable continues:

- When he learned the truth, the king regretted immensely but could not find a gentle friend like the Prime Minister. Regret kept haunting, leaving the king uneasy. Mourning is like numbing the soul, especially whenever the state of possession is limited and its limited intelligence and ability is difficult to resolve.

Gentlemen, "The light-hearted, the lack of wisdom or the belief in the flattery not only miserable themselves but also cause suffering to their loyal loved ones. The limit of the wicked is as much as the owl. The easy way. poisoned by them and, once believing in them, cannot be saved. because their evil influence will kill our pure moral life ".

Up to this point, Ananadha has left the monks because it is time to serve the Buddha.

 

In the forest of Ximei

Time passed quietly, and the life of old with the years. The black hair had fallen to silver. Especially after the death of the Buddha, the sadness of loneliness even more clearly printed the wrinkles on the ceiling.

A silhouette, following the deeds of life, from the forest plateau to the Ganges plateau, from the city to the countryside, nowhere is there no Virtue footprint. When you need to go into the forest, you need to go to the deep forest. Mission to the Chief Justice Dharma does not allow Venerable An Duc to enjoy leisure. During the 40 years that followed the mission of a messenger of Tathagata, the Venerable Ananda has proved extremely worthy.

One day, Venerable left the capital of Sàvát-thi, the land of Ká sá-lá directly pointing to the large river Dámú na (Yamuna) and traveled down the southern basin to the capital of Kâmpâm-bi. Van-sá district, a famous industrial city, a trading center and a communication route between the areas of Kosovo, Má-gá-dhá and the countries of the south and the east. .

The stream of Dúmú na na sees the bottom. On the other side of the river, houses are close, solid walls. The castles glimpse like the palace of the king of Urde. In the afternoons, the sun shines on the golden roofs that glisten like hundreds of suns. Under the river, busy boats and boats, colorful flags are an extremely prosperous city.

Venerable moves here, the sunset is down. The light runs on the tops of ripe rice like spreading a golden cushion. The afternoon breeze is gentle like a caress, making Venerable as feel abundant and energetic.

The afternoon clouds are as lazy as wandering about the infinite horizon. Sometimes they also gather together in a murmur picture that inspires poetry.

Venerable does not intend to visit the city but aims to find a solitary place to calm down. Therefore, Venerable goes deep into the forest.

Night down. The moon appeared hidden behind the trees in the east as shy and timid. The light of Ms Hang spreads herself to the earth, coloring the world but it is not enough to chase the darkness of the night forest. The silence of the mountains and forests is very suitable for the souls of the religious practitioners. Therefore sometimes the Sa Mon practitioner comes here to stay temporarily. Venerable choose a net, clean, spread the sitting meditation until the second watch only.

Dawn has just appeared. Sunlight shone on the earth, still misty. The wind blew the morning dew, shimmering on the grass like sparkling diamonds. The sound of crows flapping its wings to scatter away prey shrieked but it was not enough to disturb the quiet mountains and forests. The sound of the leaves colliding with each rustling sound and the sound of dry leaves leaving branches slowly.

When the sky is really clear, Venerable bring medicine and bring the bowl to the city of Krongk Bi-qifu gangui.

Buddhists see Venerable, they are both happy and touched. Glad that it's been a long time since they met Venerable. Moved because Venerable is still there, the Buddha is absent. Seeing real objects just enough, Venerable returns to the forest to use the horse.

That afternoon, after discharging meditation, Venerable saw a Bhikkhu stilts tall, style solemn from outside to the forest. When the Venerable Ananda had the same form of clothing, the bhikkhu approached him to get acquainted:

- Sir, I think I will never meet anyone in this deserted mountains. Perhaps the sage is also a translator, so he came to this place alone.

Venerable Ananda delivered himself:

Hey sage, I also guess the sage is a monk who ordained in accordance with the Dharma that the Guru is the lord. The Guru taught that silence is the most precious friend.

Sage, the Buddha-like saying of the sage, if I guess right, the sage is a respected elder with many religious backgrounds. Only I became a monk after the Buddha passed away.

- Hey sage - Venerable Aladdin changed the way of addressing me - I was ordained as a monk at the money, and blessed was near him.

- Venerable - the Bhikkhu also changed the way of addressing, knowing that the Venerable Ananadha has many old ages - the disciples always aspire to hear anecdotes about the Buddha's conduct, especially to be recounted from a character who lives near to the Venerable Master. But first of all, I would like to ask Venerable to rejoice in my name to decorate your knowledge. Particularly my name is Kâmpô-ja, the same name as the birthplace of you in the north, famous for its precious horse.

Venerable Ananda thought to himself: the monk opposite is indeed a religious person who has faith in the Buddha and especially wishes to hear the Buddha. Very likely when heard will arise hazelnut and can also obtain legal label.

Venerable said:

-Dear sage, I would like to recite a little virtue of the Buddha to be satisfied. However, I thought it should be emphasized that there are some issues that I have been confronted with, and also those that were told by the Guru because of my request. As for my surname, when I was at home, my relatives called me Prince of Canada. When I became a renunciate, my fellow believers called me Mr. Ananda. And the Guru often calls me "Aladdin, Aladdin".

After listening, the monk Kô-ginseng was overjoyed because he did not expect to see Venerable Ananda. A blast of hazelnut electricity spread throughout the body. He knelt at the feet of Virtue for a long time, showing an absolute respect, an extreme joy. When the teacher lifted his head, the Venerable knew that the monk was crying for joy.

- Venerable Venerable, it is a great blessing for you to meet Venerable, a noble representative of the Venerable Master. The walk was extremely miserable through many towns with the purpose of meeting and visiting the Venerable Venerable, who suddenly did not like it. What a joy. The mood is like a lost cow seeing its mother again.

Speaking of here, the monk bowed his head at the feet of Venerable once more.

- Well, let's ignore this. Personal issues are not worth mentioning. The story worth talking about and valuable is the story of Buddha. This sage, at the time of the Buddha, also in this forest of Xu Xi, before the numerous monks, he took a handful of leaves and asked:

-The monks, leaves in the forest and leaves in the hands of Tathagata, somewhat more?

- White World Religion, leaves in the forest too much, and leaves in the hand too little.

-The monks, like that, the teachings that Tathagata witnessed as much as leaves in the forest, and the teachings that Tathagata has taught are less like leaves in the fist. Bhikkhus, why Tathagata does not teach the whole teacher. Monks, Tathagata teachings taught only to eliminate suffering. Other parts, if known, are of no particular use.

Once, a bhikkhu came to ask Tathagata at once 10 questions on the condition that the Tathagata had to satisfy, otherwise he would pay him back. Ten completely useless questions. Such as this world is very or very infinity, often or impermanent, dead and then reborn again or not etc. Tathagata told him like this:

Hey teacher, whether you abandon the custom or the idea he has, Tathagata cannot satisfy your question.

Hey Bhikkhus, the problems that must be posed to everyone are suffering and how to end suffering. Like a person who got hit by a poison, he refused to let the spit sprayer teach him, but insisted on investigating the culprit, what did the teachers think about that attitude.

- World Religion, that person must die.

Another example:

- A person who was burnt by fire but refused to put out the fire but insisted on investigating the reality. Such actions you consider to be wise or ignorant.

-World Religion, that is ignorance.

Hey Bhikkhus, the three precepts are the furnace of fire: fire of annoyance, of fire of the brain. Beings running around in the fireplace, then say why not hot. Or just like a torch man running against the wind, why not burn his hand, burn his face. So, the wisest action is to get out of the fire, toss away the torch, then there will be coolness, peace.

Hey monks, Tathagata has tossed away the torch and called the masters to throw it away.

Hey monks, what is the torch?

- The torch is the eye, the ear, the nose, the tongue, the body and the mind which come into contact with rupa, silence, aroma, taste, contact, dharma, and a source of fire for craving, anger, and ignorance.

Tathagata has not seen a foreign capacity that makes men suffer things like beauty, beauty, taste, taste, touch, and dhamma and vice versa.

-The monks, Tathagata called the five senses as the king's trap, the poison flower, the universal power. People who want to triumph over the maya must break the traps, crush the poisonous flowers, have to subdue its universal power.

-The monks, under the Bodhi tree, before becoming a Buddha, Tathagata has discovered the five senses and straight forward expelled: This five-sex, Tathagata has traced you. It is unrighteous thinking that is the driving force behind you. Tathagata has destroyed it already. Therefore, your predestined being was completely broken.

-This sage, finished listening to the legal period a large number of Bhikkhu attained enlightenment results. Truly, the Guru is like a professional worker, creating a solid foundation of Dharma before building a holy castle, true to the title of Dharma King.

Another merit. Once, also in this Kâmpâm, Bi-Religion dwells with a large number of monks at Kho-sí-ta-ra-cheek. One morning the Guru entered the alms city. Friendly men and women of good faith make offerings, sow good conditions in the field of blessings. At the same time, a great number of men came and scolded and blamed the Guru with no regrets. They swore at the city and dragged into the temple to swear again. Cause of the verbal event like this:

Not long ago, Venerable Su Su lived in the land of Kú-rú. There is a Brahmin young woman named Ma-gid-da-da famous in the region. Do not know how many religious kingdoms, prosecutors, but all were rejected by her father. She was so beautiful that everyone who admired it was bored and her beauty became automatically idiomatic. That is, every time there is a beautiful young woman, everyone says: It is as beautiful as Magănidita. The elders also prayed and praised their descendants as beautiful as her.

But, sages also do not forget that: beautiful beauty. Besides, beauty often goes hand in hand with harm. Beauty is the impetus for personal beauty as well as those related to disaster.

One beautiful morning, Lord Guru was at her house, while the whole family was preparing to sacrifice the Fire God. Just seeing the Guru, her father was bewildered as he lost his soul because of his extraordinary appearance. After regaining his composure, he came close to getting used to:

- Hey uncle, honestly before, I have not seen a man as beautiful as your uncle. Your uncle knows, my daughter is also more or less the flavor. Do not know how many religious kings, sons, hegemony, merchants came to pray for themselves, but I refused. Perhaps the predestined fate caused me to meet your uncle. Your uncle will wait a little while, I will take him to launch. If your uncle agrees, I'll give it to him.

The Guru is silent. He hastily rushed home. The Venerable Master used the vow to record the footprint clearly and moved to stand under an ancient longevity museum.

Talking about Brahmin, she went home and told the story to her wife and asked her to make up for her beautiful daughter to come to the future groom. But when he arrived, the figure of the pompous boy disappeared. While he was looking around and looking around, his wife saw Buddha's footprints. She was very good at the general dharma, so immediately told her husband:

- Sir, I beg you not to pursue in vain, because the person with this footprint is a great man with a sensual soul. You know, a lot of infected people have a bad foot in the middle, a lot of infected people have a lot of toes, and a lot of infected people have a heavy heel. Therefore, I dare to say that this person is an ordinary person.

The husband did not believe much, said that his wife had a little idea of ​​French generals and then appeared. Do not be in fact the knowledge of women as narrow as crocodiles locked up in jars. He did not give up and continued to look for Buddha. When he saw the Guru standing under the ancient museum, he was unbelievably happy. Hand led her daughter suddenly approached and reproved:

- Hey, uncle, I told you to wait and wait for a while, I will take my daughter to debut. However, my uncle had to leave here to make me tired. I have a feeling your uncle is not happy with my daughter. But well, now my family and I have led him to let him be entrusted with his destiny to his uncle, hoping that he will protect him.

After saying that, he told his daughter to prostrate to the reluctant fiance. The Guru silenced the moment, pondering: this brahmin couple had a lot of affection for themselves. So we should also continue to grandparents. Moreover, both of them are predestined to be holy. After a moment of silence, Venerable Master solemnly said:

Hey grandparents, if Tathagata tells the story, would you please listen to it?

- Tell me about your uncle, I can't wait to know if your uncle is married or not.

Meanwhile, Ma-gid-da-da stood looking at the excellent appearance of the Venerable Master, looking bored and bored, like a child looking at a beautiful doll. She tried to conquer the Guru with a beautiful eye, with a reddish lip ring and with all the erotic gestures of the girl she confidently conquered.

The Guru saw clearly the serious infection caused by her unrighteous thinking, and realized that it was not direct, so he indirectly intended it. He told her parents about the meaning of escape, knowing that the truth touched her narcissistly:

Hey grandparents, when Tathagata was still in spring, enjoying the throne, there were many beautiful courtesans in the servant, yet Tathagata became bored, left the throne of his beautiful wife and concubines, and went out to meditate. escape, live a life of solitude and wind, but be utterly leisurely, as if being released, as well as being healed. Tathagata continued to asceticly squeeze the body, meticulously practicing the religion for 6 long years, finally Tathagata was the victorious soldier: the battle of love, the battle of anger, and the battle of delusion. Maou tried to obstruct the enlightened work of Tathagata but failed. Finally, Maou thought of how to use the beauty to tame the Tathagata. But to tell the truth, Mr. and Mrs. Tathagata did not feel the least bit moved, even though the Maou's three girls were Tan-ha, Ga-ga, and Árá-a very beautiful, a beautiful, pioneering beauty, and the worldly people. just seeing is mesmerizing the soul.

After one minute, the Master concluded:

Hey grandparents, three fairies have used enough eroticism that Tathagata has not even kicked the concept of sex, let alone a tainted body of her, how could Tathagata be moved. To confess to grandparents not only by hand but even with feet, Tathagata never touches them.

 

Craving nature

- Hey sage - Venerable Anadda continued: The conclusion of the Venerable Master is like lightning across the eyebrow: she feels hot all over. The girl who feels most hostile is when she is willing to give and is rejected. Eyes glittering like the sky and transparent like the lake surface has turned red due to anger. A beautiful face like a fairy and bright as the full moon had darkened because of the clouds of resentment.

The Guru read her mood, but he didn't care. He continued to preach to his grandparents about alms, virtue of morality, bliss to heaven, the five senses, the bliss of sex. When he realized that his heart and mind had been following the right path, He mentioned the Four Noble Truths. End of the legal period, grandparents obtain the French label.

-This sage, beautiful girls like prickly spikes on both ends, loading is aching. Beautiful beauty as well as honey on the sharp blade. The eager man is like a thorn, like a young licks honey. Experience shows that it is the individual who is beautiful, happy much less hard. Beautiful people rarely have a leisurely life. Trouble, destiny and crime always surround beautiful people like pictures with shadows. For example, the life of Magdalene, which I will continue with:

The only weapon she could take revenge on the Guru is beauty. The will of revenge that has a beautiful beauty is truly terrifying. Indeed, shortly thereafter, she was promoted to the throne and granted the rank of royal concubine by King Urdah. In this position, Magdalene was qualified for revenge. One day, when she heard that the Buddha was coming to Kôkbi, she was happy. Stomach told labor: "Alright then this Mr. Sa Mon ungain will know my hands". The more you think, the more the will of revenge will boil. She ransomed the limbs and some poor people who took part in money, cursing at the Blessed One as recounted.

Sage, they curse at me so much that I can't stand it. I was bewildered by the respect of the Reverend Guru, and could not listen to the insults. Yet, the Guru is still calm and silent.

Truly, there is no happiness like keeping a calm mind before compliments and voices of people. The Guru's soul like the earth does not refuse fragrant flowers as well as rot. But I couldn't bear it. I am transparent:

- Venerable Buddha, don't stay here anymore, they swear at you.
- Where to, Ananda?
- Going to other lands: Sà-văt-thì, Ra-já-gá-há, Sam-du-dozen ... every country is exempted from not being Kô-gâm-bi.
- What if the people of that land swore at me?
- Keep going.
- No. Aladdin is not. You should not encourage Tathagata to do so. Because if you react like you, we have no more land to live on. Where human beings do not love and hate. Where to kill people there. Whatever event happens to the Tathagata, it will calm itself and end within 7 days.

Ananda, Tathagata is the elephant battle, when fighting is not afraid to fight the name, that is the curse of others. Because the majority of ordinary people break the world. They like to find fault with other people but never consider themselves. The king only dwells on the backs of elephants, who have been well trained. The self-teacher is greater and more precious than the tuan ma species.

This Aladdin, yielding to the above for fear and the peer for sufficient strength to deal with, is not called patience. In contrast, the yielding of the new ones called patience.

A patient person is a person of compassion; the happy life, the heavenly people who always love, open the door of peace; digging up the root of the dispute; the most charitable measures are gender and concentration will be greatly improved.

Finally, the group of people who scolded the Reverend automatically dispersed, because he was ashamed of himself, because he felt like cursing a stone statue. So how much dedication of Ma-gid-da-da became a success.

Failure to retaliate directly, which would pour out all hatred on the head of Samaritan palace just because her Command was a pious Buddhist. The non-seeking enough deep and intriguing devices to harm the chief palace in two aspects: honor and life. But then the gallantry once again stung its defeat, despite killing the palace. Because later, the king of Urdana, who knew the absolute truth and loyalty of the palace, ordered the execution of his subordinates, subordinates, and kinship by burying him alive to the neck, plowing iron with plows. turn until the bone is crushed to shreds, then wood, put straw on burning. Mach-da-da-da died, but not because of the enemy's harm but died because of her unrighteous thoughts and evil deeds.

This sage, acts of harming the sage as well as spitting up the sky, like throwing dust against the wind.

Venerable Anandan continued:

-This dear sage, Venerable Guru stayed in Kô-bi-bi for a while, He traveled around the road to complete the mission of birth. On his return, he returned to Sàvăt-, the capital of Kosovo, near the foot of the mountain of Greece. The capital of Sàgraz is the place where the Venerable Master has the most footprints. During 45 years of evangelization, he lived in Sàrrod-25 years although not continuous. He stayed at the Púb-ba-ra-temple of the great woman of Viàsàààà for 6 years, and lived in the Vi temple of Mr. Cap alone for 19 years.

The capital of Sarvat thi Ká Ká s-la is located northwest of Kasi and spread to Mount Himàlaya. To the north of this mountain is the land of Sak-yà, to the east is the land of Kali-yá.

There are three major towns in Kosovo, namely Samsavat, Ariyana and Saddam. Aiyo-dya town located next to the river Sárayú is a busy town, important before the Buddha, later merged into the town of Kosovo. The town of Samuel lies to the south near the well-known armpit of Ayo-dya, the city soon after the town of Ashoka was merged into Kosas. Sarah is also the birthplace of the believers Ví-sa-kha, a great benefactor of the dharma household, which I will talk about later. The vehicle to travel between Saddam and Sampark is a two-horse carriage. There are 7 stations for passengers to take a break and to change horses. It is Venerable Punanma mani-ta-ni, my teacher, while the sermon with the Venerable Sharavipha on the loss of consciousness has taken the wallet of horse-drawn carriage but changed his horse 7 times through 7 resting stations.

The first time the Venerable Master set his foot on the merit to go to Samtath was due to the request of the Lone Hegemony, when he did not yet have the name (1) this extremely honorable name. The story like this:

After the supreme result of the Samyaksambuddha, Venerable temporarily dwelt in the forest of Sita in Ra-já-gá-há with a large number of monks and nuns. At that time, the Hegemony lonely boss had not been worshiped by the Buddha. Once, he had a business trip, always visiting friends in Ra-já-gá-ha. Meeting the old tri, the hegemony of Ra-já-gá-ha was extremely happy and very welcoming. But later, he apologized for the important work. Mr. Cap was surprised by his almost reluctant attitude, he took the opportunity to ask:

- Hey friends, several times before I visited, you were eager, enthusiastic, leaving all the housework for us to confide in. This time I was surprised by your impulsive attitude, haste and preparation. So could you please let me know if King Bim-bi-raz will come here?

- Hey you, please forgive me. The truth is how much I love you you know. However, tomorrow is a very important day because I have invited the Buddha and a large number of monks to come here. That's why I was in such a hurry.

Note:  (1) His real name is Súdát-tá (Sudatta)

- Hey, did you just say Buddha? Ah! Was Buddha really born?

- Right. Buddha was born. He is the noble Shakyamuni lineage who gave up his throne and his karma to become a monk and became a Buddha, an arahant, a Samyaksambuddha, a full circle of Minh and Hanh, a Thien, and a Worldly ruler. , Supreme Master ranks, ranks Article royal staff, ranks Thien Nhon Professor, enlightened, Tathagata. Where he dwells, bliss is there. He has a lot of kindness for all beings, has dug up the root of greed, hatred, ignorance and all unwholesome dhammas. His sermon was friendly, friendly and kind.

- Hey, you do not know the birth of the Buddha really?

- Hey sage - Venerable Anadda continued - the noun of Buddha changed the mind of Mr. Loneliness completely, as a patient suffering from incurable diseases met a famous physician. Mr. Cap lonely suggested:

- Hey you, how much tomorrow will cost me, please.

- It won't work. To be honest, if you have given your whole career to me in exchange for sponsorship tomorrow, it is not okay. Dude, please don't mind. I have waited a long time to have today. The throne I like, too, but less is offered to the Guru during these 7 days.

Mr. Cap was begged for solicitation for half, but his friend still refused.

-This dear sage, Venerable Guru is great virtue, his deeds accumulated in many lifetimes stagnant and overflowing from unstoppable flow. So where he came to be, the king, patron, and merchant scrambled to make countless offerings.

Mr. Cap is a lonely person who has many good conditions, so when he heard the word "Buddha nest", the bliss arisen, running around the entire body, just wanted to worship the Buddha immediately. But it was past afternoon and the gates were closed. That night, he was restless, waking himself up three or four times because he thought it was morning.

Finally the sound of the crowing of the cockroach has risen in the wind. The lonely Mr. Level arrived early and waited at the gates, but it was still not opened. He pleaded with all his words, the keeper of the house mercifully let him go. At that time, the road from the inner city to the place where the Buddha lived was the forest road, and strangers could not go. Poor Mr. Cap alone! Because he was too anxious to see the Blessed One again, he did not know the trail, so he kept wandering around the whole session and still went nowhere. Too tired and bored, he sat down and tried to find his way back. But every time he intended to return, it sounded like someone's voice came from the air: Hey boss, if you come back and get the throne, it will not be as precious as coming. once. Go ahead and don't back down. His advance will be a great career, for himself and for others. Mr. Level stood alone,

At that time, the Master had seen his holy charm, so he went to and from business around and around the retreat. As soon as he saw the hegemony, the Buddha said:

- Hey Su-do-dozen, come in. Tathagata is here.

The Guru's personal call made him extremely surprised and happy. Because between Buddha and he never knew that, but the Guru spoke his name in a friendly way, so why can't he be happy. The prostrate man bowed to him at his feet:

- White Blessed One, truly blessed, great condition for his disciples to be able to worship him. The disciple came to your house yesterday afternoon, knowing that the Blessed One and the monks will be there today. But the disciple is not brave enough to wait. The disciple tried to come here immediately but the gates were closed. Sleepy athletes sleepless sleep. Nights, the disciple feels as long as a month.

-This Sú-dát-dozen, the insomnia see the long night, exhausted travelers see the distance, but who does not realize the Dharma, the new path of reincarnation is truly endless.

-This Sú-Ðất-dozens, the endless road of infinite generals have inspired the existence. The existence that is the source of dependent origination is the result of suffering: old age, pain, death, craving separation, resentment, unreasonable demand, etc. All of the aforementioned suffering is born from grace.

This Sú-Ðất-dozen, the root is also the trunk, branches, leaves left. Infection is also born, old, sick, dead.

Sú-Ðất-dozen, the tears of beings flow out of samsara more than the four seas. There is no void on earth without the bones of every being, nor is there any drop of water without the tears of every human being. Therefore, we are the ones who walk and step on the bones of others, and drink the tears of fellow beings.

All sentient beings are suffering from constant burning, and are running around in a furnace of fire, like a tortoise crawling around a hot pan.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/5/2020.