In addition to the compassionate or compassionate nature and willing to sympathize, Venerable Ananda is very modest, majestic style, and bright and lovely appearance that accidentally makes a young girl passionate. The story like this:
There was a hot summer day, Venerable had a long way to go, when he returned to the Vihara, the sunlight was so hot as to burn flesh, causing Venerable thirsty to dry his neck, sweating profusely. Just then, a young woman carrying water appeared as a savior. Too excited, Venerable approached and spoke up:
- Hey believers, pious should go thirsty so thirsty, if you do not mind, please give me a little refreshment.
Hearing the utterly polite words, the young girl looked up, she was startled and lost her temper, saying:
- Venerable, I do not dare to offer water to Venerable. Venerable also should not drink this water because Venerable is a noble lineage, and I am a lowly slave.
- Believers should not think so. A monk is a stepless person. The Buddhist monk was Thich Tu Sa, not a king, Brahmin, merchant or labor, but just a man like a female believer.
- I am only afraid of tarnishing Venerable because Venerable receives water from others' hands, but that person is me, a vile class, a slave and I myself have also been guilty. Do not actually regret anything cheap with Venerable - She answered with a gentle and emotional voice.
- This believer, infidelity and sin never exist in someone who is merciful and compassionate. Tarnish and sin only in unwholesome behavior. Like this problem, the pious is a person who asks for water, a female believer who is a patriot, all of which is a moral act, but the moral act cannot be tarnished and guilty, on the contrary it is clear water. clean to remove dirty objects. The class tradition led by Brahmanism does not create equality but only creates divisions and hurts dignity. The Venerable's monk taught: there is no class in the same blood stream, there is no inequality in tears and salinity. All the truth, the monk said, if believers can give it, please pour water into this bowl.
She felt pervasive, sweet through words just honestly and rationally of Virtue. It was the first time in her unfortunate life that she had heard it, especially when it came from a human being, whom life was said to be of the upper nobility. The aftermath of the word seemed to ring slightly in her ears. The gentle, solemn hand poured water into the bowl of Virtue in one-legged posture, while Venerable Ananda stood and bent to receive the water and drink it deliciously. She looked up at Venerable drinking water but joy filled the soul.
Drinking finished Venerable blessing:
- Pray for women to be more happy.
She tilted the water can and invited:
- Venerable, please Virtue drink more for real thirst.
- That's enough, lady!
- White Venerable, how am I pleased to know you are Venerable?
- Believers have ever heard of Alpha, attendant of the Buddha?
- Yes.
- Have you ever seen your face?
- No.
- It is the lady of faith who is talking to David.
She was shocked because the heart was happy. Indeed, she had never dared to dream of seeing a human face in flesh and blood, much less could he speak with the Venerable Venerable of the Blessed One. The radiance of happiness radiates beyond the face and the eyes. She spoke softly, her voice trembling a little:
- Venerable Venerable, it is a great blessing for me to meet Venerable, who has the virtue and position that I thought I was dreaming.
Venerable Anani said goodbye to her and went to Vi Vien Vihara. A change of road, Venerable heard the footsteps behind, then turned to see the girl earlier. Her home security is on the same road, so Venerable goes on, no doubt at all. But when approaching the pagoda gate no longer fell cheap, Venerable turned back, still saw her chasing after, eyes peering at me, then stopped walking, waited for her to approach, and asked:
- Where does the lady go?
- Yes, I go to Ky Vien temple.
- Believers go there for what?
- To meet Venerable and talk with Venerable.
- Believers should not come in here without a good reason, because this is the residence of the monks. Better yet, female believers should go home.
- I don't go home anymore. I love Virtue. I have never met anyone who is as respectable and loving as the Venerable.
-L Ladies believers, the Buddha taught that: want to know good and bad people should stay together for a long time, carefree comments and judgment. Here, women who have just met the piety once, how dare they claim to be a respectable and lovable piety. If the monk had borrowed the name of Venerable Ananda, what did the female followers think? Well, believers go home, don't go to the temple very inconvenient.
- Regardless of who Virtue is, I still love Virtue.
- Believers, the Buddha taught that: love is suffering. Love is born fear. Love is the source of all sin. Believers are not afraid of suffering?
- Venerable, I am afraid of suffering and do not want to suffer. Everyone in the world is like me. However, I want to be loved especially the Venerable.
- How can a female creditor be exposed? Because cause and effect are always closely related. The one who has sown, the fruit of suffering must be reaped.
- Venerable said so, I do not feel miserable. I just feel happy and happy to meet and talk with Venerable, the person I love, the most precious person in my life.
- If you don't see the religious again later, will women believers suffer?
- Definitely a lot of suffering.
- So proves that love is suffering.
- Not so. It is because of the separation of the loved one, not the nature of love.
- Is it miserable if someone doesn't love you?
- No.
Hey believers, so women believers have confessed that love is the cause of suffering.
- Venerable Venerable, the suffering that Venerable has just said is the suffering of an unloved person, if loved, there is no suffering.
- Has a female believer been loved before?
- Not before.
- If never loved, how can believers know without suffering. The fiery person, whether intentionally or unintentionally, gets hot, doesn't she believe in women?
- Yes.
- So the wisest thing is not to be fiery, not hot, nor to love is not suffering.
- Venerable, even though Venerable has explained how I also love Venerable. If Venerable does not accept my unrequited love, Venerable continues to accept me as a loyal servant so that I can serve Venerable and I also feel happy and contented.
- What a pity for the women! Why do believers love a person like a monk, while the love of the devotees has dedicated himself to the Guru. To confess to the believers, the pious heart has no gaps. Devotees also cannot accept female believers as maids, because of this the Buddha has forbidden. Pity sympathetic female belief, but pity can not go beyond the framework of the law. Believers go home. If they are not clever, the monks and nuns will see, they will criticize the monk. Besides, this place is very close to the Buddha's home. Believers should be respected.
The Guru heard the conversation between the two men clearly, and asked:
- What is Anan?
-World Religion, a young girl demanding to follow his disciples to the temple.
- Let her in, and lead here to meet Tathagata.
The Venerable Ananda guided the young woman to worship Buddha. The Guru asked:
- Aladdin, how the story happened that she asked to follow you into the temple?
After listening to the Venerable Ananda's report, the Guru asked the young girl:
- Hey believers, women love brand Anadana, right?
- Bach Duc The Ton right.
- Credit where the female commercial?
- Death-loving eyes.
- This believer, the eye is the gathering place of some nervous system and two lumps of soft meat, containing many substances: tears, tears, oily water and blood pus. Do women still love the eyes of David?
- Venerable Buddha, if so, the disciple loves the nose of David.
- Hey believers, the nose is also the place to connect some nervous system, inside contains many substances: snot, nose, oily ... and very foul. Do women still love the nose of David?
She was shy, stabbed, kept saying love one thing after another. She said she loved any part, the Reverend explained the defilements of it. Finally, she bowed silently. The Buddha taught:
- Beloved, this body is just a skin, made up of flesh and blood and blood, unclean things that constantly flow with each other, the inn, the cemetery of the creatures, is Disability drive, is a fixed toilet, if not bother to wash regularly, the foul odor will emit immediately. Believers, this body is so beautiful because the skin of the outside covers the unclean things inside, as well as the painted coffin is colorful, smoothly polished and the inside is a foul corpse. No one preferred the coffin with a corpse. So why do women prefer the physical body has many substances and parasites?
Originally, water droplets of positive branches drooping the ceiling. But poor her, because she was so in love with the Venerable Ananda, deeply passionate, passionate, forgetting the present condition, forgetting the way of life, forgetting both the precious presence and the miraculous sound law of the guru. Her mood only thinks of the Venerable Ananda. Her heart only has the unique image of the person she loves. Truly her love was unilateral love, but she defied it, because in her bitterness she still felt sweetly interesting.
Occasionally, the light of the Dharma flashed in her soul, and then flashed out as fast as the sky. She was like a slipping car and the brake was broken. The fire of lust was burning brightly, but the nectar was not extinguished. She thought very much, looking for a way to be close to Venerable Ananda but the problem completely stopped. Frustrated she said Buddha to leave. She also did not forget to glance at the Venerable Ananda as if sending a date.
By the time she met Venerable Anadana and followed Venerable to the temple to see the Buddha, it was over half a day. The afternoon sky was casual. She frantically worried her long absence will become a great sin if the landlord needs to call. Because there was a time when she was brutally tortured because of this mistake. Pity for my condition and in my life.
But how lucky! During that time the landlord absolutely did not call her. An exception event. Perhaps this is Buddha power.
That night she turned out to be lonely, restless throughout the schoolyard. Opening eyes is burning and tired; close your eyes, the image of Venerable Ananda appears as an angel of immortality. Her sixth sense is almost no object, except for the image of Venerable Ananda. She recited the name Venerable continuously without interruption, like a good follower reciting the Buddha's name. Occasionally, the pure image of the Guru's compassionate image appears subconsciously and she also feels somewhat calm. She also had the feeling of a tourist in the middle of the summer afternoon, under the strong sunlight, hiding in the shade of a tree. But eventually the compassionate, pure image of the Buddha faded away, yielding to the loving image of Venerable Ananda. Poor, she was completely helpless before the battle for love, so she contradicted her own feelings.
The sound of chicken crowing into soup. Crowing sound urges, constantly signaling the new dawn. The morning breeze blew mist through the window, making her feel excited and alert. She stood up and removed her cloak, preparing breakfast for her master. Although busy, she still could not forget the shadow of Venerable Anadadha. She silently begged the god to make Venerable this morning to beg alms, passing by her house.
Tomorrow makes her comfortable. Fulfilling her duties, she stood in front of the door, her eyes dreaming, looking far away. Suddenly she saw a bhikkhuni, clutching a bowl, wearing a robes, begging for alms and going to her house. An unusual thought flashed through her mind, making her as happy as catching gold.
- Bhikshunis! I will ordain as a Bhikshuni, will be near the Vihara, will have the opportunity to meet and talk with people who love.
Deciding finished, she resigned, went to the temple to see the Blessed One and asked to leave home. The Blessed One clearly saw her holy fortitude, so He gladly approved and shared with them near the Vihara. After renunciation, the new nun actively studying, practicing law, solemn conduct, ending the six bases, living in harmony, discipline and very pleasing to them. The factor that helps her succeed in a virtuous life is her quiet virtue.
Although she was exceedingly diligent, she could not avoid being fluttered when Venerable Anan came to teach at the nunnery every afternoon. Once, she heard the Buddha's sermon on sorrow, craving, anger and delusion. He taught:
- All three afflictions are burned to permanent beings, especially beings class under its wrong use. But the nature of disrespect varies: craving for misdemeanors, difficult to kill. Heavy anger anger anger. Delusion is both serious and hard to end. The renunciants, despite the life away from craving, but if the soul is still wrong, the path of liberation still stagnates. Such as fresh logs, even in a dry place is not a burning fuel.
After listening to the discourse, she fully understood and deeply felt. She was ashamed of herself, seeing that her purpose of renunciation was not to eradicate defilements or to realize Nirvana but only because she wanted to be close to her lover. Indeed I have acted recklessly, lack of insight, because that is like having the oil close to a fire, so as not to ignite overnight.
The more thinking, the more agitated, bewildered. Besides, she did not see Venerable Ananda have a special gesture to her. Granted, meeting a lover is happiness, but it is too small to be compared with the sadness of loneliness, and the misery of a detached life. The cloak is a wall separating her and Venerable. A physical separation, but can not be leveled escape. She felt like she was suddenly thrown ice in the face. Her mood depressed despair.
She tried to forget the Venerable Ananda by actively cultivating laws. She was afraid of the interruption of time and the void of space. Although tried and strived, but the image of Venerable Anadda kept appearing like an angel opposite. She was completely helpless in the notion of running away from love. Because love is a magnet, her heart is a vessel of metal.
One day, she took a nun to meet Venerable. Capital inherently courteous courtesy, Venerable her very affable, polite. She was happy and overjoyed. She felt the life was bright, lovely, and worth living. Her mood was like a spring flower in full bloom, like a grain of rain. But before she left, Venerable reminded:
- Hey, from now on, if there is no good reason, you should not come here. If there are any questions regarding the teachings, you should ask when I come to teach at the monastery.
That night she cried a lot. Perhaps, tears flowed through the school night. She felt both sad and sorrowful, both painful. Suffering surged, she said chokily choked off:
- Yes, he never thought of me. What heart like iron stone!
A nun who slept near to hear the sobbing in the middle of the night, came to a hasty question:
- Kokilà, are you okay?
- Well, it's okay, Sumitra. I just had a terrible nightmare. Thank you so much to Sumita for worrying about me.
- The Buddha taught that people with compassion will not see nightmares. Does Kokilà enter the compassionate restaurant before sleeping?
- Oh, so before you sleep, you have to be compassionate, you won't have nightmares, right?
- Right.
- Tonight, I forgot before I went to sleep, did not enter compassion. I sincerely apologize for accidentally disturbing Sumita sleep.
After Sumita went away, Kokilà thought about her poor condition. Truly her life is a long chain of unhappiness. Before she became a renunciate, she was a slave of the body, until she was ordained, she was slaves of the soul. Indeed, those who are trapped in love cannot be removed by others but must liberate themselves. She took a nap in a drowsy, exhausted condition when it was near morning.
Flee of love
In the end, she did not have the courage to bear more because of limited human strength. She decisively asked the Venerable Master and the Venerable Anadadha, to say good-bye to their fellow monks, to go to the land of Cognac (Kosambi) and to temporarily reside at the temple of Dry-si-ra-cheek (Ghosìtàrama) with Conception, distance is a miraculous remedy to alleviate the pain of love. Before the minute she left, she felt troubled.
She settled down in a lower house in the nunnery near the temple of Dry-si-ta-ma-ma-ma by the Ba-Kho-Si-ta donated to the Buddha. During the three months of living away from the Venerable Anadana, her soul was relatively calm. Ethics to improve. She believed then the nostalgia will have the opportunity to minimize.
However, love always has its vicious side, unless it dissolves itself or is rejected by time. Life is very troublesome, full of pitfalls and many conflicts. For example, if we follow a hobby, it shuns away; If we don't need it, it comes.
As well as the ball with the picture; Figure find the ball and the ball hiding; Pictures hide, the ball does not leave.
It was the same practice that came to Cixi when he learned that the guru would go to co-ginseng and that the Venerable Ananda would be his attendant.
This news spread very quickly. From the city to the countryside, everywhere is heard and everyone is anxious to hurry to the reunion with the guru. The king of Udonna, though not yet in the presence of the guru, also rejoiced.
The group of pagan masters prepared their problems. Some decided to lose, some wanted to learn to compare, some wanted to show off, and just wanted to entertain. Buddhist monks increase the hope of washing the Dharma.
In the meantime, does anyone know about the mood of Corinthians when a nun comes to say the good news:
- Cossack, do you know that the guru will come here?
- Is that so, Miss Duc Quang Quang alone?
- The Buddha is not alone in the forest. Everyone knows where the Guru Quang Lam comes, so many monks accompany him and his attendant is the Venerable Ananda.
- Venerable Aladdin! - She shouted and pressed her chest.
- What's wrong, Cori. Why did she panic?
- Is not. No problem. Because I was so excited, so touched that I lost my temper.
- Everyone is so happy. We will certainly receive the miraculous sublime teaching from the guru's monk's speech or preached by the Venerable Xa Loi Phat, Venerable Ca Lettuce or the Venerable Ananda.
The waiting day has arrived. The Venerable Master and the number of accompanying saints came to Cognac. The king, the official, the martial generals, the proud, the soldiers, the monks, the brahmins, welcomed the great solemn monk. Particularly, the people automatically stood as fences of honor, holding scented flowers and other aromatic offerings to the Buddha on the long distance. Fresh flowers full of sugar. Fragrant scent. The Guru and the monk monks almost walked on the soft flower.
From outside the temple gate, monks and nuns still practice their very solemn feast of the deity. The joy is almost hazy. The whole view turned to the Guru and the Venerable Anan to admire. Among them, the person who admires Virtue the most is Corinthians.
Just met Venerable Ananda again, the love naturally came to life like wilting grass and the rain. Because it has been three months, three long months without the beloved - Now the flesh and blood is in front of his eyes. And in that jubilant, up-and-coming scene, everyone was admiring her loved one, so she could not be proud or jealous.
She separated from the crowd to the room, her heart ached like a needle, salt. She thought to herself, "In this world, no fire is as hot as the fire of craving!"
Indeed, the call of love is always urging continually as the trumpet of the battle. The power of love is unbeatable. There is no conquest of speed, victory in the conquest of love. The army of love can only be defeated before the holy army. Apart from this friendly army, no army is capable of fighting, let alone winning. The battle of love has no battle line. Rather it is a rebellion, a sudden raid, a storm of god speed.
There are two factors that motivate action: one is responsibility, and the other is compassion. The former factor if unsuccessful, people suffer, but relatively gently. And the second factor, if unsuccessful, the consequences of it are disappointment, love, suicidal, self-exile.
Poor co-worker! She had to fight for a while in two battles. Her current responsibility is to study, practice and accomplishments of the end. She was no longer a trivial girl, but a nun and a Buddhist monk. The Zen lifestyle also helped her get used to the taste of meditation. The relationship between men and women will destroy the whole element of responsibility. But pity for her! The call of love is constantly urging like the marching rhythm, and is as passionate as the legendary love song. She was no longer lucid enough to analyze the benefits. Truly in her heart she did not want to have the victory between responsibility and heart. Because if the responsibility to win, she will love, and the heart won, she will lose religion.
Women's psychology is often extroverted. Once in love, it does not distinguish status, circumstances. Although she knew that her unrequited love was hopeless, she did not back down.
The day Buddha came to light, it was her night of sorrow and sorrow. Because she saw the king, the mandarins, the proud, the dignitaries, the hegemony, the merchants, all the different social classes, came together to see the Buddha like a stream, of which most were women, whom she knew. sure they will talk to Venerable Ananda before coming to see the Buddha. And Venerable has never thought of her.
Suddenly, tears streamed down and she didn't know. When tears flowed a lot, she felt comfortable, her chest felt less heavy and her heart ached. Perhaps, tears are the most loyal friend of women. Almost outside the tears, no more close friends, more loyal and sympathetic.
The reason for this phenomenon is because women perceive love as the essence of life while men only see love as one of the elements of life. Therefore, when they fall in love, women are ready to sacrifice their bodies, souls and be ready to enslave for love without consideration.
The next afternoon, she walked around the temple to admire the soul, to be somewhat gentle. Watching the scene of flowers blooming, her heart was passionate and passionate. Here the sugar flower pistil shows the smell of the bees making fun of the bees, and the mistress makes love to butterflies; it is a white lotus flower that cherishes the fragrance of a virgin, symbolizing a noble and noble beauty. Each species has a different beauty; on the one hand, the Communist Party is lovely; a gentle and elegant back. Around the lotus pond, there are long ice to sit and enjoy the scenery. She often came here to sit, watching the butterflies glide. The afternoon breeze blew slightly, bringing the lotus fragrance to the shore, a gentle gentle fragrance. Before that charming situation she felt excited. Natural scenes are always valuable to life. He is a faithful friend in happy and sad moments. If we live close to nature, we will feel extremely happy.
While she was forever released souls under the exterior, suddenly the footsteps behind people come. Rushing back to look back, she encountered Venerable Ananda and the temple owner. The image vanished her tranquil tranquil atmosphere. In a moment of daze, half dreaming, half awake, not knowing if she was happy or worried, her hands and lips trembled slightly. When Venerable Aladdin approached, she stepped back, and she could no longer remember that behind her was a pond. She continued to back away and accidentally stumbled on the hard, lumpy ground, and she fell down.
Both the Venerable Anadadiate and the hegemony no one dared to support her because she was a bhikkhuni. She forced herself to stand up, kneeling, her head bowed.
- Miss, - the voice of the Venerable Anan has both anxiety and pity - I sincerely apologize for shocking her, making her miserable. Does it hurt you a lot?
The anxious and enthusiastic questions of Venerable Anadana as a panacea to relieve her aches and pains. Indeed, nothing makes women happy, knowing that their lover is worried and remembers her. They forget all the past mistakes of their lovers, and are easy to forgive, like babies forget to cry or forget to breastfeed.
She was very touched to say thank you, but choked with emotion. Finally she had to be silent.
Venerable Anan asked:
- Do you really hurt? I feel so embarrassed!
- White Venerable, no problem.
- Did you come here happily?
- White Venerable, temporarily safe.
The hegemony interrupted:
- Teacher, if you need anything in the quarterly, I would like to volunteer to make offerings.
Saying so, Venerable and the patron continue to go. She looked at the Venerable Anan and her soul was dumbfounded. But remembering the recent worrying gesture of Venerable, she felt extremely happy and wished to fall five times a day. Losing control, she automatically followed Virtue. It was a distance she stopped walking. Her movements at that time looked pitiful. Finally, she returned to the room with a dark soul. She craved to meet, to talk to Venerable Ananda, like the dead thirsty for water. When you want to meet, people use all means, including unrighteous tricks to achieve the wish, because love is blind.
She closed the door like a seriously ill person. Su-nan-da, a nun nearby, knocked on the door and asked:
- Are you okay, Cori?
- Thank you Su-nan-da, I just got a little headache and felt uncomfortable in my body.
- Have you taken your medicine?
- Yes.
- If you need my help just say it, don't be shy!
- Yes. Thank you Su-nan-da. Do you know Venerable David?
- Know, who does not know Virtue, why does he not know the Buddha? Do you have anything to do with Virtue?
- Yes, I would like to ask her to happily request Venerable Quang Lam to come here so I can listen to the last instruction. Because I feel my life is not guaranteed. Buddha taught: birth, illness, time, place and realm are uncertain kites. Therefore, please compassionate petition to Venerable in my urgent request like this: Citi-bhikkhuni, please respectfully respect Venerable, now she is very sick, she could not sit up, Please Venerable open compassion to the patient for the last time. The light of Virtue will be a very happy thing for her.
It was afternoon. The shadow of the pagoda and the ancient shadows tilted down, making the location around the temple become cool and cool. On the branches, birds chirping. There are couples standing close to each other, both preening and chattering. Non-bird species, though not smart enough as humans, are extremely happy life, while human beings are known as intelligent, talented, but there are few happy, leisurely people. In fact, happiness is due to peace, but human beings are so intelligent that so much desire. Consequences of lust are misery and worry. Finding happiness in craving is like finding oil in gravel. Come out of the fire of lust, there is immediately coolness and peace. Looking for foreign happiness as well as thirsty for water in the desert. The philosophy of finding happiness is inward search. We must first look at the truth of suffering and seek the principle of suffering as happiness. For example, patients who want to live a peaceful and pleasurable life must first seek medical treatment for a cure. Complete recovery is a happy thing.
Citi's request was transferred to Venerable Anadas and made Him flustered, thinking:
- Perhaps she fell sick in the afternoon? What a sin! She loved me while I couldn't love her. Her love is like a child seeing her mother lying dead, screaming and answering. A woman's nature is inherently weaker than a man's, but one thing that a man must unconditionally surrender to is suffering.
The Venerable Ananda asked a monk to come with him to his place in Corinth to visit. But when he saw the disease in Co-Ki, Venerable was less worried in a big part. The sharp intellect of Venerable has penetrated her illness. But Venerable told himself: this is the best opportunity for me to enlighten her.
Then leave negativity
The purpose was, Venerable Anan comforted and encouraged:
-Ci Ki-is, life begins from the elements worthy of disgust and shame. Its existence is a gathering of the four elements. Its end is the dissipation of suffering. Open our eyes crying birth. Close my eyes and leave my life crying. If at the time of birth a child holds his hands tightly, it shows the ability to possess, then when he closes his eyes, he opens his arms to wake the world and wake him up. Miss, I would like to tell you about my life. I am cousin Duc Ton Su, was born in the noble Shakyamuni lineage and ordained at 36 years old. An old gentleman like that would avoid getting caught in love. Thanks to the experience, business calendar I can say that: Love is suffering. Love tortures the body, torments the soul. Everyone wants to be as they wish in the realm of love, but love itself has not allowed anyone to be satisfied. It is a toxin that destroys the entire internal structure. Happiness of love is like a patient who wants to recover quickly and drinks money. She should not follow the call of love because when the love reigns, the wrong history, the soul will become chaotic, the more chaotic the more miserable. Love looks as beautiful as a snowy mountain, but comes close to being cold and wild. You look directly at life, do not regret what was past, do not expect what has not yet arrived. Although life is present but quickly dissipated, as the tide glides on the sand. Co-ki-is, love will dim the conscience as the clouds drift to cover the bright moon. Banh Tanh women often shy, ashamed, but when love is no longer shameless. Therefore, it is easy to go into a dark, sinful path, like a child lost in a forest. At that time the dangerous loneliness of the deep forest, no longer a problem, it is the loneliness, bewilderment, fear of the child. There are people who, on the outside, look warm and happy, but inside they are a hurricane. The loneliness of people is not because of lack of friends, lack of love but because of lack of ideal to worship, lack of legal island to rely on. And she had it all. So please continue to worship and rely on. Accept your commitment to that noble cause. And love is like a boat hanging from the bottom, clinging to it is deep. So please continue to worship and rely on. Accept your commitment to that noble cause. And love is like a boat hanging from the bottom, clinging to it is deep. So please continue to worship and rely on. Accept your commitment to that noble cause. And love is like a boat hanging from the bottom, clinging to it is deep.
Dharma is the boat of salvation, the torch of wisdom that illuminates the road. If the deep monk clung to the Tu boat, and the one who lost his way, please take Tue torch. Any action that results in bitter, regretful consequences, the Guru advises us absolutely not to do. Therefore, although her body withered, despite her bitter life, she should not forget the Dharma. If you have to die, you should die for the Dharma and not for love. Making people sometimes forget themselves, mistakes, but once reflected, the lotus enlightenment is also near. The sea is immense but you will turn around to see the harbor. Moreover, she is a monk, a high virtue, a secular soul, a strong will, then she should be positive and worthy.
Agarwood species, though dry, still retain their taste; the war symbol even though death didn't step back, sugarcane even pressed, cooked still sweet; intellectual level despite suffering would rather die dead not give up. She gave up the life of a trivial young woman, gave up the form of a worldly person, and took refuge in the door of Buddha, so she tried to give up the relation of opposite thought, because it was a dangerous enemy. of perils. You probably know it: there are one hero out of five, one who tells the truth, but it's hard for one to escape.
His Holiness taught, thanks to craving to end craving, thanks to arrogant network to leave arrogant network, thanks to real things to prevent real things, but the sex problem cannot be like that.
The saying: "Thanks to craving to end craving", meaning that when we hear that there are bhikkhunis, bhikkhunis, u-ba-oc, u-ba-di, who attain enlightenment, then we try to practice spiritually to be successful like those people, called by craving for sexual craving.
The saying, "Thanks to being proud to leave arrogance," meaning that when someone hears the enlightened one attains enlightenment, self-pity arises, thinking that people can do why they can't and then try to practice spiritually to attain enlightenment. fruit. It is called arrogant thanks to network pride.
The saying: "Thanks to the real animals to prevent the real animals", meaning that the true cultivators often visualize: the real animals just to feed their lives like people lost in the desert are compelled to eat corpses to save themselves. So they do not get caught in the taste and try to practice diligently. Called thanks to real things to prevent real things.
This Ki-ki-is, sex alone can not be thanks to itself to stop, unless actively practicing to leave. The Buddha taught: five sensual pleasures are impermanent, happiness is less painful, filled with sins, hardship is cause, suffering is a result. Sex is the mother of reincarnation.
After the lecture, Venerable waited to see the reaction. Indeed, lecture time has results. She sat up, dressed up neatly, kneeling prostrate near the feet of Virtue, that is, speechless.
In this world, if suffering and humiliation do not work together, the consequences are negligible. But if both arise at the same time, its harm will be extremely terrible especially for women.
She was ashamed and upset because love was not met. The words of the Venerable Anan are like spearheads piercing her heart. Even more ashamed, when she realized Venerable did not believe her attitude and attitude. She felt like being splashed on the face. She knelt silent, choked. The moment passed, Venerable Ananda said:
- Ki-ki just hold it, don't cry. Because crying does not solve anything and does not relieve suffering. Pity for her, because Venerable Ananda only said all the words of the saints escape.
The monk had to look away because he did not have the courage to look at the segment of the opposite sex.
- White Venerable - she spoke through hiccups - I will be determined to serve the teachings of Venerable despite being extremely bitter. I'm not self-respect so I have to suffer this much. My destiny is just a cowardly slave. Love made me blind, forget class, descent, go to love a noble noble. Bach Dang Duc, my career and my speech are completely innocent, but my karma is definitely inert. I love Venerable, an absolute sincere love, if that action has errors, please Venerable compassionate discharge.
After saying that, she bent down and tears wet a part of the cassock.
Looking at her listless face, Venerable consoled:
- C'mon, you shouldn't mention class, because I forgot to think about it for a long time. The reason I didn't love her was not because of class differences, but because I realized the guilt and bitter consequences of love. At present, I have the duty to serve the guru and strive to attain the attainment of fruition. When there is defilement, then reincarnation is still there. The Buddha said, being is the cause of suffering. If it is easy to fall into misery, the path of liberation will be stagnant for a long time. She do not bother about class disagreements. Everyone was born to suffer the same old law, pain, death. All are helpless and lonely. Besides, human blood was red, tears were salty, greedy, afraid of death, and hated pleasure as well as trees when burned, coal still black, ash still gray and fire red. Joining in to the peace and happiness of sentient beings is a timely, useful action. And the high and low classes don't matter. Because every class, when one has acted in an unwholesome way, is equally evil, and if the act of holiness is equally blessed.
I wish you not to think about the class issue, which makes you more troublesome, but try and actively practice for quick release.
Cossi is oh! The nature of love is inherently painful, even more painful if love is not the right place. For example, she loves me, or I love her, calling it wrong love. So please do it decisively, don't stick around and get involved. If she could do that, she would reach a great happiness, both at peace and at peace.
On the way back, the Venerable Anan went straight to the lotus pond and rested on an ice. Virtue sighed, heavy as if to remove u. Venerable told the monk to go ahead and told him:
- When the Guru calls, come here and find me.
Recalling the past, Venerable felt that there was a gentle affection towards Cogni. But thanks to the predestined, great virtue in the past life support, so Venerable self-prevent waves. Venerable self-teacher: This Aladdin, you have just gained momentum, craving, anger, ignorance. You should not be easy-going, close and meet Cogni, because the mind is very difficult to bend, tame like an erupting elephant.
Aladdin, please mobilize mindfulness to surrender the mind-door. The one whom Guru praised was a soldier who had the ability to overcome and overcome himself.
After self-education, Venerable entered the Buddha's audience and fully reported the progress of the incident because Venerable Buddha never hidden anything. The Buddha taught:
-Andadana, you forget that the hermit will never fall into the lower realms and will certainly gain Alahán in a favorable situation. Thou shalt not think, troubling. The teachings were both heartfelt and encouraging, which made Venerable Anan extremely happy.
The following afternoon, at the lecture hall of Khoi-si-ta temple, when Buddhists gathered in large numbers, the Reverend Buddha posted the throne of a solemn and dignified throne like the Emperor God Thich Thich in a temple. He radiated radiance like the sun. The hall was silent. He looked at them with compassionate eyes. The Venerable Master thought: the public is truly solemn, worthy, his arms and legs do not move, there is no coughing cough, showing an absolute respect. If Tathagata does not speak first, they will surely continue to be silent.
Through Hue label, He clearly saw the holy charm of the Bhikkhunis of Bhikkhunis who came to the willow period. In order to transform and continue, he mentioned the article Zhuan Falun:
-The four of them, there are two extremes that you should not practice. One is beneficial benefit. The other is asceticism. Both are not holy, vile, trivial, mundane, unwholesome and futile paths. On the contrary, these four people, there is a noble, holy, helpful, enlightened, neutral path, which is the holy path with eight genera: seeing right, thinking right, saying right, career right, raising one's life right, right concentration, right mindfulness, and right concentration.
-The four of them, suffering is the truth. Being is the gathering of the five aggregates and the four elements. Therefore, existence arises the source of suffering: birth of suffering, old suffering, suffering, death, separation, suffering, resentment, suffering, etc. is suffering, permanent suffering, great suffering.
-The four of them, suffering is the truth. Cause of suffering is also true. The cause is craving, that is, craving, being attached to the realm of contentment, in existence and in possessions. These attachments of desire are the cause of all suffering.
-The four of them, the realm of absolute peace no longer dominated by afflictions and the misery, is the cessation, separation of greed, no residual craving, the expulsion, abandonment, solution escape, no longer attached to the attachment is a fact.
-The four of them, the journey to Nirvana realm is also a truth. This path has 8 genera As Lai mentioned in the Middle Way.
- You rely on the Dharma. Tathagata is just a scout. The essential part that burns the afflictions is your duty. The path of liberation Tathagata has taught, so take your own journey.
At that time, the results were extremely encouraging. Particularly, the Bhikshunis are like a drowner who can hold a buoy, like a desert traveler meeting water. Floating joy turned into hazelnut. The power of concentration converts into insight. The subtle afflictions have been severed. Cognac's mood is unconcerned, immaculate, and the enlightenment of the Holy Path Arahant. From here the bhikkhuni is a share in the great family of Saint Nhon. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/5/2020.
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