On the full moon day of April 2630 years ago, in the Lumbinī forest (now in Nepal), between the capital city of Kapilavatthu and the city of Devadaha, the Bodhisattva Prince Siddhattha was born last life from the heart of Queen Mahāmayadevī of Germany King Suddhodana of the Sakya lineage.

* Last night of the full moon in April 2595 years ago, at the Great Bodhi Tree in the forest of Uruvela (now known as Bodh Gaya of India), Senanigama province, the Bodhisattva Siddhattha attained the attainment of the Buddha of Enlightenment, the German title Gotama Buddha.

* Last night of the full moon in April 2550 years ago, in the forest of Sālā of Kusinārā (India), Gotama Buddha passed away Nirvana, terminating samsara in three of the four species.

Those are 3 major events, although the time difference is different, but they all coincided on the full moon night of April, in accordance with the wishes of Gotama Buddha. So, all Buddhists from the monastic ranks to the lay houses all over the world, take the full moon night of April, make offerings to the Buddha, called: " Vesakhapūjā ".

GERMANY GOD THAT SIDDHATTHA

BIRTHDAY

 This Bodhisattva is born in this last life.

So when did his life begin?

In fact, from the beginningless time before the Bodhisattva made a vow to become a Buddha of Samyaksambuddha, it is not clear whether his beginning life. When the Bodhisattva made a vow to become an Enlightened Buddha, whose wisdom was superior to faith and diligence, he went through countless lives and deaths in order to complete the thirty-three paramitas. hope to attain the attainment of the Buddha, whose perfect wisdom, during a period equal to half the time of the Bodhisattva Dharma Bodhisattva, whose superior faith, and one fourth of the time of the Bodhisattva Dang Giac has excellent effort.

The ten dharmas are:

1-               giving the three pàrami (dānapāramī)

2-              Keeping the precepts of the  pàrami (sīlapāramī)

3-              renunciation of la-honey  (nekkhammapāramī)

4.              Intellectual three Perfections  (pannaparami)

5-               diligent effort of the three pàrami

6-              Patience to the three  perfections (khantipāramī)

7-              The truth of Ba-la-honey  (saccapāramī)

8- The              aspiration of the three  paramitas

9.              Mind from three Perfections  (mettaparami)

10- The          mind of discharging the three paramitas (upekkhāpāramī)

The 30 dharmasala is divided into 3 levels:

-                10 measures of ordinary pàrami.

-                10 measures of intermediate pàrami.

-                10 measures of superior wisdom .

*                10 common practice three-la-la normal?

The Bodhisattva created the ordinary three-la-la dharma dharma that only sacrifices the possessions, the throne, even his wife and children, ... to accomplish that ordinary dhā-la-virtue; but not related to the parts of his body and life.

*                10 how to practice the intermediate dhammas? 

The Bodhisattva who creates the intermediate dharma is not only sacrificing wealth outside of himself, but also sacrifices of body parts such as eyes, etc. in order to attain the dharma secondary level; but not related to the sacrifice of His life.

*                10 measures of how the upper three perfections

The Bodhisattva creates the highest dharma dharma, which not only sacrifices external wealth and body parts, but also sacrifices his life in order to attain the dharma practice. superlative.

The Bodhisattva Chief of Right Enlightenment has 3 classes

1 -              The Bodhisattva Chief of Right Enlightenment has the preeminent wisdom  ( paññādhikabodhisatta ) the time to create 30 dharmakala dharma teachings over 3 periods:

-                  The first period : The Bodhisattva vows in the heart during 7 a-increases-period.

-                  The middle period : Bodhisattva vows with words throughout 9 a-rising-period.

-                  The last period : The Bodhisattva Buddha, signed by the Buddha, is aware of the remaining time to be 4-a-period-time and 100 thousand earthly lives, in order to become the Buddha of the Right Enlightenment  with the preeminent wisdom. .

2-              The Chief Bodhisattva Dharma Buddha has the supreme faith  ( saddhādhikabodhisatta ) the time to create 30 dharmas, twice the time of the Bodhisattva Dharma Buddha, who has superior wisdom, over 3 periods:

-                  The first period : The Bodhisattva makes vows in mind throughout the 14 stages of increase.

-                  The middle period : Bodhisattva vows with words throughout 18 a-rising-period.

-                  The last period : The Bodhisattva Buddha, signed by the Buddha, is aware of the remaining time of 8 a-rising period and 100 thousand lifetimes of the earth, to become the Buddha of the Right Enlightenment  with the preeminent faith. .

3-              The Bodhisattva Right Enlightenment has excellent effort  ( vīriyādhikabodhisatta ) time to create 30 dharmas, twice the time of the Bodhisattva Dharma-enlightenment has superior faith, and 4 times the time of the Bodhisattva Chanh Dang Giac with superior wisdom, going through 3 periods:

-                  The first period : The Bodhisattva makes vows in mind throughout the 28 stages of increase.

-                  The middle period : The Bodhisattva vows with words throughout 36 a-rising period.

-                  The last period : The Bodhisattva Buddha, signed by the Buddha, is responsible for the remaining time, to be 16 a-rising-stage and 100 thousand great kalpas of the earth, to become the Buddha of the Right Enlightenment  with the most diligent effort. .

Gotama Buddha is the Buddha of the Enlightened One whose wisdom is preeminent . The previous life of Gotama Buddha, the Bodhisattva Buddha, has the supreme wisdom, has created the paramitas, which goes through three periods:

*                Early stage:  The Bodhisattva vows in his heart to become a Buddha of the Right Enlightenment, in order to save and save sentient beings from the sea of ​​samsaric rebirth in the three precepts of four species, going through 7 -period as follows:

1-              Nanda asaṅkheyya : There are 5,000 Buddha Samyaksambuddha appearing sequentially on the earth.

2-              Sunanda asaṅkheyya : There are 9,000 Buddha Samyaksambuddha appearing sequentially on the earth.

3-              Pathavī asaṅkheyya : There are 10,000 Buddha Samyaksambuddha appearing sequentially on the earth.

4-              Maṇḍa asaṅkheyya : There are 11,000 Buddha Samyaksambuddha appearing sequentially on the world.

5-              Dharaṇīasaṅkheyya : There are 20,000 Buddha Right Enlightenment sequentially appear in the world.

6-              Sāgara asaṅkheyya : There are 30,000 Buddha Samyaksambuddha appearing sequentially on the world.

7-              Puṇḍarika asaṅkheyya : There are 40,000 Buddha Samyaksambuddha appearing sequentially on the earth.

In total in 7 a-period-period 125,000 Buddha Right Enlightenment Buddha appeared sequentially on the world.

When the Bodhisattva practices of the Bodhisattva had the capacity to progress to the middle period.

*                The middle period:  The Bodhisattva makes a vow in words to sentient beings to know his wishes to become a Buddha of the Right Enlightenment, to be kind and save sentient beings from the sea of ​​suffering in samsara four species, going through 9 stages as follows:

1-              Sabbabhadda asaṅkheyya : There are 5,000 Buddha Samyaksambuddha appearing sequentially on the world.

2-              Sabbalulla asaṅkheyya : There are 60,000 Buddha Samyaksambuddha appearing sequentially on the world.

3-              Sabbaratanā asaṅkheyya : There are 70,000 Buddha Samyaksambuddha appearing sequentially on the world.

4-              Usabhakkhandha asaṅkheyya : There are 80,000 Buddha Samyaksambuddha appearing sequentially on the world.

5-              Mānibhadda asaṅkheyya : There are 90,000 Buddha Samyaksambuddha appearing sequentially on the world.

6-              Paduma asaṅkheyya : There are 20,000 Buddha Samyaksambuddha appearing on the earth sequentially.

7-              Usabha asaṅkheyya : There are 10,000 Buddha Samyaksambuddha appearing sequentially on the earth.

8-              Khandhuttama asaṅkheyya : There are 5,000 Buddha Samyaksambuddha appearing sequentially on the earth.

9-              Sabbapāla asaṅkheyya : There are 2,000 Samyaksambuddha Buddha appearing on the world sequentially.

A total of 9 a-period-period has 342,000 Buddha Chief Justice Dang Giac appear sequentially appear on the world.

* The names of a-rising-period ( asaṅkheyya ) and the number of Buddha Right Enlightenment appear on the world recorded in the  Sotattakī , the  Tathā-gatuppatti ,  Chiengmai paṇṇāsa , the  Jinakālamāli  in the six episodes of Tripitaka and Note, Note not clearly recorded.

Although they have created the paramitas, they have gone through these two periods, but because the Bodhisattva has not been registered by a Buddha, the Buddha, for the remaining time, will become the Buddha, the Buddha of enlightenment. He is still an  uncertain Bodhisattva ( aniyatabodhisatta ) which means that the Bodhisattva can still give up, giving up the wish to become the Buddha of the Enlightened One who only wants to become the Buddha of Pratyekabuddha or the Noble Thanh Thanh Giac.

If the Bodhisattva has an unwavering determination, wishes to become a Buddha of the Right Enlightenment, and continues to create 30 dharmas, he will progress to the end.

*                The last period:  The Bodhisattva Buddha signed by the Samyaksambuddha determines the remaining time, surely becoming the Buddha of the Samyaksambuddha in the future.

The previous Buddha Bodhisattva of Gotama Buddha,  the Sumedha Taoist,  attained  eight levels of meditation :  four levels of materiality  and  four forms of formless meditation ; contingent attained  through :  Shen sufficient information, label, ear, tolerance clearinghouse, sufficient network  (located in the third world). One day, the Bodhisattva Sumedha Bodhisattva traveled in the air, seeing the people of Rammavatī happily repairing the road. Wanting to know what causes people to work so happily, the Taoist replied and asked:

- Ladies and                gentlemen, who have you renovated this road to let anyone go, and found that people were so happy?

-                Dear Mr Taoist Sumedha Buddha  Dipankara most noble in the whole of world beings appeared on earth. We are preparing this road to receive the Buddha Dīpaṅkara and the 400,000 Arahant beings who are going to come here .

Bodhisattva Taoist Sumedha has just listened to the word " Buddha " ( Buddha ), the mind is extremely happy, thinking: " Buddha appearing on the earth is a  rare, extremely rare thing . We should try to sow goodness, create good conditions in the Buddha ”.

The Bodhisattva Taoist told the people,

- Ladies and  gentlemen , people repaired this road to receive Buddha Dīpaṅkara and 400,000 Arahant dwells to come; would you please give a part of the religion to lead the Dharma, so that the devotion can repair and welcome the Buddha and the Arahantship.

People knew that the Taoist had a lot of magical power, so they showed the Taoist the most difficult muddy path. The Taoist thought:

“If we use magical power to fix this road,  it is too easy, there will not be much good. Therefore, we should use our own strength to correct, there will certainly be many immeasurable blessings ”.

The Bodhisattva uses his own strength, takes the land from other places to level the ground, the work of repairing the road is about one more stride is completed.

At that time, listening to the people cheering and welcoming Buddha Dīpaṅkara and 400 thousand Saints of Arahant coming. Bodhisattva Sumedha decided, " Today I will offer my life to the Buddha  Dīpaṅkara by lying on his stomach on the rest of the way. May this body plate be made as a bridge, to make offerings to the Buddha Dīpaṅkara and 400 thousand Arahant dwells to pass through. Certainly we will have the benefit, the evolution, the long-term peace . "

Bodhisattva Sumedha reflected that:

“ Today, if we abandon the desire to become the  Buddha of the Enlightened One, then we will surely become an Arahant in the teaching of the Buddha Dīpaṅkara, and then he will pass away Nirvana. ending samsara in the three realms alone; but still many other beings are still immersed in the sea of ​​samsara. We do not have to liberate suffering alone . "

Thinking so, with great compassion and compassion for sentient beings, the Bodhisattva Sumedha vowed that:

-                "Buddho bodheyyaṃ ..."  When we realize the truth of the Four Noble Truths on our own, realize the four Noble Paths, the Four Noble Truths and Nirvana, we become the Lord Buddha of Enlightenment; then we will preach the teaching of sentient beings also realizing the truth of the Four Noble Truths, attaining the 4 Paths, the 4 Fruits and Nirvana, becoming the Arahant according to us. .

-                "Mutto moceyyaṃ ..."  When we free ourselves from all the attachments of craving, negativity, realization of Nirvana already; then, we will lead sentient beings together from all the bondage of craving, defilement, realization of Nirvana according to us (auto-salvation).

-                "Tinno tareyyaṃ ..."  When we cross the  sea ​​of ​​samsaric suffering, we reach nirvana at peace already; then, we will save, guide sentient beings across the sea of ​​birth and death, reincarnation, attain nirvana happily follow us  (self-originality - originality).

Meanwhile, there was a Brahmin woman named Sumittā (1)  holding 8 lotus flowers in her hand to make offerings to the Buddha Dīpaṅkara, seeing the Sumedha Taoist lying on his stomach, taking his body as a bridge on that stretch of road, she immediately generated pure faith, offering to the Taoist 5 lotus flowers, the remaining 3 lotus flowers, she offered them to the Buddha. The Taoist Sumedha lay on his stomach, haitay held 5 lotus flowers on his forehead and offered to the Buddha. At that time, the Buddha Dīpaṅkara and the 400 thousand Arahant dwellers passed by with miracles gently on the body of the Taoist Sumedha; so, the Bodhisattva's life is safe, unharmed.

Usually the Buddha, the Right Enlightenment, only signs for the first time the Bodhisattva has the following 8 conditions:

1-              Being a real human being  (not  a Dragon King or a  deity transformed into a human ).

2-              Being a real man  ( not a macho ).

3-              present life is full of three-la-security,  can attain 4 Saints, 4 Saints and Nirvana become Saint A-ra-Han .

4-              Directly to Buddha Chief Justice of the Enlightenment .

5 -              Is a monk who has the right view on karma .

6-              Achieve full 4 levels of meditation and 4 excellent colorless  meditation, attained the five senses .

7-              Decided to offer life to the Buddha .

8.              There is a firm will, not to be discouraged, determined to become Buddha of the Right Enlightenment . 

The Buddha Dīpaṅkara, who stood above the head of the Bodhisattva Sumedha, contemplates whether or not the Sumedha Taoist Buddha's wish to become the Buddha of Enlightenment is accomplished or not. With clear wisdom, knowing clearly in the future life ( anāgataṃsañāṇa ), this Taoist Bodhisattva will certainly achieve as he wishes, so the Buddha Dīpaṅkara will sign the remaining time that:

" In the future, there will be 4 a-rising-period and 100 thousand more earthly life again, this Sumedha Taoist will become Lord of the Enlightened Buddha, whose name is Gotama Buddha ."

Dīpaṅkara Buddha was the first Buddha to be enlightened to sign the Bodhisattva Sumedha, the previous life of Gotama Buddha.

The Bodhisattva Sumedha naturally becomes a  fixed Bodhisattva ( niyatabodhisatta ) which will surely become the Buddha of Enlightenment in the future. When listening to Dīpaṅkara's memoirs, the Bodhisattva generated a very good heart of joy. All humankind, gods and celestial beings joyfully join hands to worship the Bodhisattva Bodhisattva, praising that:

" The Sumedha monk will certainly become the seed of becoming Buddha Samyaksambuddha in the future ."

Since then, the Bodhisattva's previous life of Buddha Gotama has been diligent in fostering all 30 dharma teachings for the remaining 4 a-stage period and 100,000 thousand lifetimes of the earth.

4 anabas and 100 thousand earthly lives (2) 

4 a-increase (3)

1              -A-first period : From the Buddha Dīpaṅkara to the Buddha Koṇḍañña, the time spent under the first 1-a-stage called  Sela asaṅkheyya , only one Buddha Koṇḍañña appeared in the world.

2              -A-second-period : From the Buddha Koṇḍañña to the Buddha Maṅgala, the time spent a second a- raid called  Bhāsa asaṅkheyya , there are 4 Buddha is: Buddha Maṅgala, Buddha Sumana , Buddha Revata and Buddha Sobhita sequentially appear on the earth.

3              -A-increase-third period : Since Buddha Maṅgala to Buddha Anomadassī time spent a third stage-a-increase called  Jaya asaṅkheyya , there are 3 Buddha: Buddha Anomadassī, Buddha Paduma and Buddha Nārada sequentially appeared on the earth.

4              -A fourth stage : From the Buddha Anomadassī to the Buddha Padumutara time spent a fourth stage called  Ruci asaṅkheyya , only one Buddha Padumutara appeared on earth.

100 thousand earthly eons

During the long period of 100,000 earthly lives, 14 Buddhas appeared in the world sequentially: Sumedha Buddha, Sujāta Buddha, Piyadassī Buddha, Atthadass Buddha, Dhammadassī Buddha, Siddhattha Buddha, Buddha Tissa, Buddha Phussa, Buddha Vipassī, Sikh Buddha, Vessabhū Buddha, Kakusandha Buddha, Koṇgamana Buddha, Kassapa Buddha.

Whenever the Buddha appeared in the world, the previous Buddha Gotama's Bodhisattva Buddha came to serve that Buddha and was signed by him to determine the remaining time. The name is  Buddha Gotama .

The Bodhisattva's previous life of Gotama Buddha came to the penultimate rebirth as a male being named  Setaketu  in Tusita heaven; the fourth heaven in 6 heaven sex world.

Lord Bodhisattva Christmas

The four kings of heaven, the four heavenly kings, the king of Sakka, the three  gods of the three gods, the king of heaven, Suyāma, the spirit of Da Ma, the king of heaven, Santussita, Da Thien, King of God, Sunimmita, Hoa Lac Thien, King. Venerable Vasavatti, the Heavenly Being and the Heavenly Realms, and the Heavenly Realms, and the Heavenly Realms, and the Heavenly Realms, and the Heavenly Land, and the Heavenly Realms, and the Heavenly Yard, the Bodhisattva, Setaketu,

-                Dear German Bodhisattva male  Setaketu male , He  has created a complete and complete Dharma three perfections. The dharmas were not to expect the throne of the heavenly kings, nor to expect to be reborn as gods, nor to the throne of the Holy King Who Turned the Wheel; but the truth is that the three paramitas are to support him to become the Buddha of the Right Enlightenment, to preach the reality that sentient beings are liberated from the suffering of samsaric existence in the three precepts of the four species.

Dear male Bodhisattva, now is the  right time, the right time, for Him to become a Buddha of the Right Enlightenment.

Dear the male Bodhisattva, all of us respectfully invite you to be reborn as a human being, to become a Buddha of the Right Enlightenment, to preach the sacrifice of sentient beings liberated from the suffering of samsara species .

Listening to the requests of the devas, the Southern Bodhisattva Bodhisattva, Setaketu, has not yet accepted the request, which he contemplates in the past: " The last bodhisattvas are reborn as humans,  to become German Buddha Right Enlightenment, how to contemplate?

Contemplate the 5 things before rebirth (4) .

As usual, the Bodhisattvas of the last life will be reborn as human beings to become the Buddha of the Right Enlightenment.

1 -              Contemplating the period of human life : Bodhisattva Setaketu contemplates that the life expectancy of people at that time is about 100 years, suitable for the Buddha of the Right Enlightenment with superior wisdom.

2-              Consistent consideration of Europe to reincarnate : In the four human continents, the Southern realm of the Southern region is the one where the Bodhisattva's last life was reborn to become the Buddha of the Right Enlightenment.

3-              Consistent review of the country to rebirth : In the vast Nam Thien Bo Chau realm, the last-born Bodhisattva was reborn in the Central Region of the Sakka area of ​​Kapilavatthu.

4 -              Contemplating the family line of rebirth : The Bodhisattva's last rebirth in the Sakya clan, King Suddhodana undergoes many pure kings of life (not to be confused with the other lineage).

5-              Contemplating her mother and longevity : Ms. Mahā-mayādevī chief palace Queen of King Suddhodana is a person of pure morality. She used to create the dharmapala-dharma dharma during 100 thousand lifetimes and was signed by the Buddha, the Right Enlightened Buddha in the past, that she will be the Mother of Buddha in the future . The main palace Queen has a life expectancy of exactly 10 days 7 days. Bodhisattva last life chose Mrs. Mahāmayādevī as his mother.

After the review of the full 5 things, the Bodhisattva Thien male Setaketu decided to be reborn as a human being to become the Buddha of the Right Enlightenment.

The Bodhisattva Thien male Setaketu taught that:

" Gods, gods, I agree to  your requests. I will be reborn as a human in the Southern realm of the Southern region, of the Middle, the capital of Kapilavatthu, in the Sakya king, King Suddhodana is the father and Mrs. Mahāmayādevī - the royal palace of King Suddhodana, as my mother. ”.

After listening to the teachings of the male Bodhisattva male Setaketu, all the devas and devas greatly rejoice together praising the male Bodhisattva of southern Setaketu, and together ask permission to return to the realm of yourself. The devas, the devas communicate to the whole world of beings:

“ Buddha will appear in the world! ” 

The Bodhisattva Karma Is Reincarnated

Bodhisattva natural male Setaketu decided to abandon life natural male in heaven  Tusita  ( Circus Export Da Thien ) will regenerate reincarnate into the heart hull form Mahamayadevi - Secretarial supply Empress of King Suddhodana, Citadel Kapilavatthu on  day  year , on the full moon day of the sixth month of the last month .

On the full moon day of the sixth lunar month (lunar calendar), King Mahāmayādevī  of King Suddhodana came to Kāḷadevila to ask for  uposathasīla  (the eight precepts ). At the end of that night, before the Bodhisattva was reborn into Mahāmayādevī, she dreamed that the Four Great Heavenly Kings bowed to her on Mount  Himavanta , laying her on a large rock near Lake  Anotatta . After that, there are 4 Queen's chief palace of the Four Great Heavenly Kings and the goddesses to clean her, rub the fragrant things of heaven, offer the beautiful flowers of the sky, and then carry her to a mountain with Silver, there's a magnificent golden castle and laid her on her right side to rest there. At that time,  a  tall white statue The upper monk came to the golden castle where she was resting. The white angel walked around where she lay three times, then went to her right hip.

When  she  Mahamayadevi dreaming, that's when  the Bodhisattva natural male Setaketu  abandon lifetime celestial south in heaven  Tusita  ( D â u  S Yuchi Da Thien ), concurrently with  the First University Results  Center  ( University Results mind  first with wisdom born with Hy, does not need to encourage ) do the reincarnation reincarnation into the mother Mahāmayādevī, aimed at the  fifth day of the last night of the full moon  of the sixth month  (lunar calendar). At that time, the main palace Queen Mahāmayādevī had a life expectancy of 55 years 6 months and 20 days (5). At that moment, the earth shuddered and there were 32 phenomena that had never happened before; gods, Brahma in the ten thousand worldly beings very happy to announce the good news that:

" The Bodhisattva has been reborn! ”

The chief palace Queen Mahāmayādevī experienced a good dream and after waking up, she went to see King Suddhodana and reported to the king about her dream.

 Early the next morning, King Suddhodana commanded the Brahmin army group to attend the audience. After the treat and reward was completed, the King reported the last night's dream of the palace of Queen Mahāmayādevī to the Brahmin army group to listen to them to speculate together.

The king asked, saying: 

-                Sir, what does such a dream mean  ? May I have a good time, Lord.

A Brahmin chief executive said:

-                Majesties Dai Vuong, please feel secure Dai Vuong,  Chief Supply queen was pregnant, the fetus is not a princess, but certainly Prince, most noble Tier .

*                If the Crown Prince lives during the reign, then it will be the  Holy King Who Turns the Emperor, where there are 4 seas as boundaries .

*                If the Crown Prince leaves his home to become a monk, then he will be the  most noble Buddha, the Noble Enlightened One, in the whole world of sentient beings .

Since the Bodhisattva's last rebirth reincarnated into the womb, due to the mighty force of the Bodhisattva, day and night the Four Great Heavenly Kings follow, to show reverence; not according to the maintenance of Chief Justice Queen Mahāmayādevī; Because, the last Bodhisattva has extraordinary power, no one can harm her.

The Bodhisattva's mother had natural virtue, and she did not have to come to be a student of the Kāḷadevila master, to ask for the ordination as before; Her body and mind were often peaceful. The craving for sensual pleasures did not arise and when King Suddhodana saw her, she developed pure kindness, so the King respected her very much.

The Bodhisattva develops and grows in the womb, as if in a clean and luxurious room. The Bodhisattva sits cross-legged like a shaman sitting on a throne, until he has reached 10 months in full.

Germany Bodhisattva Karma Charred Birth

She attended the palace, Queen Mahāmayādev gần, knew that nearing the date of the birth of the Crown Prince, she came to adoration of King Suddhodana and said,

- My                Majesty, Your Majesty, I have the permission to return to Devadaha to give birth to the Crown Prince .

The king made her request and commanded the officials to repair the beautiful, well-decorated roads from Kapilavatthu to Devadaha, to perform the ceremony to see off the palace of Queen Mahāmayādevī; The king also commanded a new luxury palanquin to let her dwell.

Everything was prepared, the chief palace Queen Mahāmayādevī was invited to aboard the palanquin, the officials carried the palanquin from the capital of Kapilavatthu to the city of Devadaha. On the way, when the crowd arrived at Lumbinī garden, that day was wonderful! All flowers bloom and all the birds sing as they rejoice to celebrate a great event. The main palace Queen Mahāmayādevī wanted to stop the palanquin, visit the Lumbinī garden, to visit. The officials obeyed the palanquin order.

When the main palace Queen Mahāmayādevī dwells in the garden of Lumbinī, that day the gods, the celestial beings gathered in the garden, and thousands of worlds of sentient beings cheered and cheered that:

" Today, in this Lumbinī garden, the Bodhisattva will be born from the heart of the royal Queen Mahāmayādevī ."

Gods, gods, holding gifts from heaven like heavenly aromatic things, flowers of heaven, heavenly music rising to make offerings to the Bodhisattva and white parasols covering the space.

The main palace Queen Mahāmayādevī dwells to a Sālā tree with a large trunk, branches full of flowers in full bloom. When she stood up with her right arm up, the branches naturally swooped down, she reached out and grabbed the branches in a very beautiful and firm posture, the officials and the palace ladies covering the curtains around where she stood. ; at that time,  the noble Bodhisattva was born from the heart of the royal palace Queen Mahā-mayādev cung with his feet first, then swept his hands, his whole body cleanly back, in a smooth and peaceful way for the whole of Germany Bodhisattva and his mother. Meanwhile, in the daytime by  day 6, to the fifteenth day of April ( lunar ). At that time, a stream of warm water and a stream of cold water poured down from the sky to cleanse the body of the Bodhisattva and his mother.  

When the noble Bodhisattva had just come out of the heart of Queen Mahāmayādevī, the first four Great Brains were pure, free of defilements, defiled by defilements, each holding each diagonal of a golden net that received Germany. Bodhisattva finished, then put in front of her chief Queen Mahāmayādevī and said:

-                Want to get into the palace of the Queen, please give joy and joy to her! This is her Crown Prince, also the last great Bodhisattva. He is the Great One, having the most force of all living beings in the three realms .

After that, the Bodhisattva from the hands of four great Brahmin were given to the four Great Four Kings to receive soft leather; once again, the Bodhisattva from the hands of the four Great Kings was handed over to the officials by a pure white cloth.

At that time, the Bodhisattva, from the hands of the mandarins, stepped down and stepped on the ground with his flat feet, the Bodhisattva stood and turned to face the East, the celestial offering flowers to the Bodhisattva, and then scattered. Yang praised that:

-                Dear Reverend Lord, of all sentient beings in this direction, he is the highest being, there  is no one more noble than him . 

Next, the Bodhisattva turned to face the south ... west ... north ... southeast ... southwest ... northwest ... northeast ... in eight directions, each of the gods and mankind offered offerings. The Bodhisattva then praised, saying,

-                Dear Reverend Lord, of all sentient beings in this direction, he is the highest being, there  is no one more noble than him . 

The Bodhisattva looks downwards, then looks upwards, the gods and the devas all offer flowers of praise and praise:

-                Dear Venerable Lord, among the celestial  beings, the celestial beings in this direction, he is the highest being, there are no gods or divine beings more noble than him .

Bodhisattva stood looking north and then walked 7 steps, the first step he walked with his right foot (6) . When the Bodhisattva walked away, the heavenly King held a white parasol to cover for him, the king of Padmasha held a feather fan, and the other 3 were a pair of hia, a treasured sword, a crown, and each of the heavenly kings held everything that followed. after the Bodhisattva. Those are 5 treasures of the king's ceremony.

The Bodhisattva stopped at the 7th step. Then all the devas and devas told each other that:

" Now, the noble Bodhisattva will teach  the utterly ultimate words . "

All were silent, waiting to listen, the Bodhisattva profusely taught that:

“A 'ham' asmi lokassa!

 Jeṭṭho 'ham' asmi lokassa!

 Seṭṭho 'ham' asmi lokassa!

 Ayamantimā jāti

 Natthi Danish punabbhavo ”.

“ I am the Most High One, in the whole world of sentient beings!

 I am the Greatest One, in the whole world of sentient beings!

 I am the highest being, in the whole world of sentient beings!

 This life is our last life

      I have no other rebirth! ”

The devas, the devas and the humankind are extremely happy, praising the Bodhisattva in unison.

Bodhisattva Prince Siddhattha in the last life will surely become the Buddha of the Right Enlightenment. When he was born, there were 32 major generals of the Great Human being and 80 auxiliary generals. It is the result of the good karma that the Bodhisattva has created and accumulated from countless past lives, completely unrelated to the blood of King Suddhodana and the Imperial Palace Mahāmayādevī or the Sakya lineage.

GERMANY THAI SIDDHATTHA SUCCESSFULLY BUDDHIST GOTAMA

The Bodhisattva Prince Siddhattha ascended the throne at the age of 16 and married Princess Yasodhara (1) . King Siddhattha enthroned Princess Yasodhara to the throne of the Queen. The king ruled the country prosperous and prosperous, his people and people were settled and settled.

King Bodhisattva enjoyed peace on the throne over a period of 13 years.

The king of the Bodhisattva traveled to the suburbs four times to the royal garden (2) , 3 months apart, each time seeing a scene transformed by gods to make the Bodhisattva aroused his heart. ordained as a monk, to become Buddha of the Right Enlightenment.

* The first time:  On the full moon day of June,  the Bodhisattva  sees the old .

* The second time:  On the full moon day of October,  the Bodhisattva  sees the sick .

* The third time:  On the full moon day of February,  the Bodhisattva sees the dead .

* The fourth time:  On the full moon day of June,  the Bodhisattva sees the renunciation .

Go through 4 times exactly one year; On the full moon night of June, the Bodhisattva King decided to become a renunciate, to find a way to liberate old misery, suffering, and death.

The Bodhisattva ordained at the age of 29, he went  to the master  vịlāra Kālāmagotta and  asked for his teachings. The master gleefully welcomed him, then taught the practice of meditation. Spending a long time practicing meditation, the Bodhisattva attained four levels of materiality and came to the third formless meditation called  possessing the  origin of meditation , equal to the level of meditation that the master Ālāra Kālāmagotta had. attained. The Bodhisattva considers that: " The Third Jhana has no color,  possesses a meditation land." this will result in rebirth in the Brahma world without limits, No Property of the Land of Heaven has a life span of 60,000 lives, not the dharma that leads to the boredom of the five aggregates, does not eradicate craving, does not eradicate trouble the brain, not realizing the truth of the Four Noble Truths, not passing away Nirvana, not liberating all the scenes of birth-aging-sickness and death in samsara ”

The Bodhisattva was not content with his own possessions, He said goodbye to the venerable Master Klāra Kālāmagotta, in search of other disciplines in order to free suffering - old age - sickness - death.

After leaving the teacher Ālāra Kālāmagotta, the Bodhisattva came  to the master Udaka Rāmaputta  to receive teachings. The master gleefully welcomed him, and then taught the practice of meditation. Over a short period of time, the Bodhisattva has attained four stages of materiality and four stages of formless meditation, the fourth form of the highest formless meditation, called the  utopia of non-imagination in  meditation , equal to the level of meditation. The master Udaka Rāmaputta has attained.

The Bodhisattva contemplates that: " The Fourth Noble formlessness  , the  unimaginable and unimaginable in  this meditation place will result in the rebirth in the heavenly Brahma." Phi Phi Phi Phi Phi Thien Xua had 84,000 lifetimes, is not the dharma that leads to the boredom of the five aggregates, does not eradicate craving, does not eliminate negativity, does not realize the truth of the Four Noble Truths, does not President passed away Nirvana, does not liberate all scenes of birth-aging-disease-death reincarnation in the world ".

The Bodhisattva wishes to leave the venerable Master Udaka Rāmaputta in search of other disciplines, hoping to free birth-old-death-death.

After retiring from the master Udaka Rāmaputta, the Bodhisattva went to the Uruvela forest near the Nerañjarā river; There are groups of 5 Bhikkhu khưu:  Mr.  Kondañña, Mr. Vappa, Mr. Bhaddiya, Mr. Mahānāma and Mr. Assaji  please follow his protection.

The Bodhisattva diligently practiced  the ascetic dharma,  holding her breath to the point where he fainted; Seeing no results, he reduced the plants gradually, until every day he ate only the amount of plants that were still equal to the lotus seeds. Therefore, his thin body was thin and thin, only skin and bones, so thin that it touched his spine skin. In the past, the body of the Bodhisattva was full of 32 good generals of the Great One and 80 good generals, with bright yellow skin, so far these good generals have disappeared, and the skin has become black. dark.

One day the Bodhisattva reflected: " I have practiced the  asceticism to the extreme. In the past, unprecedented Sa-Mon, Brahmin has practiced austerities to the extent that we are operating. The present time and the future will also have no Sa-Mon, Brahmin can practice austerities like us; yet, we cannot attain the Buddha-Samyutta Buddha. As such, there must be another practice . ”

The Bodhisattva recalls: " When I was a child, I  went to the fields to celebrate with my father, and he let me sit in a cloth tent under a plum tree (peach). We have sat reciting the headings of breathing: breathing in - breathing out, and we have attained the first meditation of materiality. So, surely this practice of meditation is the foundation, so that we can attain the attainment of the Buddha, the Samyaksambuddha .

The Bodhisattva sees, " Now, our body  is thin, our health is weak, we cannot practice meditation to recite the breath." So, the best thing is that we should be real again, to have health and then we can practice meditation .

The Bodhisattva practiced the ascetic practice for 6 years, without reaching the goal of attaining the Buddha Mahāyākatākha, so he renounced the ascetic practice.

The Bodhisattva brought the bowl to Senā alms village; after a period of normal real life returned, his health was restored. During the ascetic practice, all his good generals disappeared. Now his body clearly shows the 32 major generals of the Great Patriarch and 80 good generals, with the bright yellow skin as before.

The Five Great Dreams  (Mahāsupina)

On the night of the 14th day of the fourth lunar month, at the end of the last day, at dawn, Bodhisattva Sidhattha found 5 great dreams  (mahāsupina) (3)  as follows:

1-              The Bodhisattva dreams of the ground as a place to sleep,  the Himavanta mountain range (the Himalayas) is a pillow, his left arm is placed in the ocean in the east, the right arm is in the west ocean, the legs are outstretched. straight to the south ocean.

That is the first great dream, this is the  pubba- nimitta  phenomenon that heralded the Bodhisattva undoubtedly attained the Buddha of the Noble Enlightenment, unique in the entire world of sentient beings.

2-              The Bodhisattva dreamed of seeing the picturesque grass (tiriyā )  sprouting from his navel, from 1 gang high, 1 sneeze, 1 arm span, ... 1 due to a week of straight arms up to nowhere.

That is what the second dream, this is  pubba- nimitta  phenomenon heralded Buddha Enlightenment will doctrine  practice the middle way  is  the legal  act Eightfold Path  of noble enough for health district 8 sentient beings, humanity, gods, Brahma together with the enlightenment of the truths of the Four Noble Truths, attaining the Noble Path - Holy Fruits and Nirvana, liberating suffering from samsaric rebirth in the three precepts of the four species.

3 -              The Bodhisattva dreamed that maggots, worms (kimi) had white bodies, black heads crawling from his feet to his knees.

That is the third great dream, this is the  pubba-nimitta  phenomenon that heralds the majority of lay people who have pure faith in the Buddha, come to take refuge in the Three Jewels for life.

4-              The Bodhisattva dreamed of 4 types of birds of all colors:  Blue, yellow, red, gray from four directions flying to perch under his feet, 4 types of birds becoming clear white .

That is the fourth great dream, this is the  pubba-nimitta  phenomenon that heralded 4 classes:  King  , Brahmin, merchant, poor people; 4 people who are wise people have pure faith in the Buddha, ask for permission to become ordained as a Bhikkhu in the Buddha's teachings, and then practice according to the Middle Way Dharma practice which is the Noble Eightfold Noble Path , attained 4 Holy Paths, 4 Holy Fruits and Nirvana became the noble Arahant.

5-              The Bodhisattva dreamed, he went on business back and forth on the mountain range, but his feet did not stick .

That is the fifth great dream, this is the  pubba- nimitta  phenomenon that heralded before becoming the Buddha of the Right Enlightenment, things such as  clothes, real objects, shelter, and medicine  a lot arise. After considering and using these items, the Buddha never became attached to and enchanted in that item.

Cause of Dreaming (Chiem Bao)

The dreamer (dream) for 4 reasons:

1-             Because the four elements are not harmonious : When lying still, because the  earth, water, fire, and wind are not harmonious, so dreaming (dreaming) as if you fell from a high mountain, or were chased by elephants and tigers to follow, or be chased by, etc. see horrible, scary scenes

2-             Do things that have seen, known,  used ... from before , now dreaming (dream) that scene appears to him.

3 -             Because the gods alert the dream : Because the gods have the dream ability to foretell things that will happen to that person. This dream is when the gods alert the right dream, also when the gods have false alarms.

4 -             Due to the phenomenon of notice  ( pubbanimitta ): Due to the capacity of good karma or evil karma arise the phenomenon of dreaming before the good results of good karma, or the bad effects of evil karma towards him or her.

For example:

Chief Palace Queen Mahāmāyā dreamed (dream) seeing scenes that occurred before the Bodhisattva Prince Siddhattha reincarnated the last life. King Kosala  dreamed of 16 things. Bodhisattva Siddhattha dreamed about 5 grand dreams ...

In the 4 cases of dreaming, the first case of the four elements is not harmonized, and the second is due to events that have been seen, known, used ... from before, these dreams are not real. , not true to the truth.

The third case by the gods warning dreams sometimes true, sometimes not real.

In the fourth case, due to good karma or evil karma, the phenomenon of warning (pubbanimitta) is always true and also true, surely the result will occur as a dream (dream).

*                What kind of person dreams?

The layman, the Saints, and the Immortals can dream about, because they also have  crazy islands ( vipallāsadhamma ).

Arahant absolutely no longer dreaming, because he has eradicated the  mad island law  no longer leftovers.

*                Always dreaming?

When people sleep soundly asleep do not dream. When people wake up, they do not dream. The dreamer does not when he is fast asleep nor when he wakes up.

* When                is dreaming real?

Daydreamers, night watchers, night watchers, night watchmen, and night watchmen are not real. Only at the end of the last day of dawn (dawn) the dreamer is real.

* What is the                nature of the dream?

Dreams have 3 properties:

1. a) Nightmares : Daydreaming of scary, thrilling scenes, ... like being chased by wild animals, ...
2. b) Good dreams: Dreaming about a pleasing sight, ... such as paying homage to the Temple of the Stupa, listening to the dharma, preaching, ...
3. c) Dream not evil, not healthy : Dreaming about normal scenes.

*                Will dreaming succeed?

When a person sleeps soundly asleep, then the vipākacitta which results in the bhavavga ( bhavaṅga ) has an old object of the mind which has not arisen, so it does not dream.

Whenever the dreamer, then  the mind-  door arises, in that process there is  the action of  creating kusala kamma or bad karma, but the  mind of action  in the action of mind has very weak, insignificant capacity. So, whether there is good or evil karma, there is no possibility of rebirth in the afterlife. If the opportunity arises, the good or evil karma gives very weak results, after being reborn.

Dreams, other people can dream about seeing. Song 5 things great dream, then only the Bodhisattva Buddha's Enlightenment in the last life, before one night will surely attain to the Buddha Chief of enlightenment, is capable of dreaming to see these 5 great dreams only.

On the night of the 14th day of the fourth lunar month, at the end of the last day of dawn, the Bodhisattva Siddhattha found five great dreams ( mahāsupina ). Through 5 things this great dream, He guessed that: " He will certainly attain to attain the Chief Justice Buddha Enlightenment ".

On the morning of the full moon of the fourth lunar month, the Bodhisattva went to sit under a tree to wait for his time to go to the alms round. At this place, every year, on the full moon day of April, Sujātā often brings offerings to the offerings, to thank the angel for helping her to fulfill her wish.

As usual, on the morning of the full moon day of the fourth lunar month, Sujātā adorned with precious jewels and then went to the tree skin, wearing a golden tray of 49 cups of rice cooked in pure, nutritious fresh milk on her head. , there are gods devoting more heavenly flavor. When she arrived, seeing the Bodhisattva with 32 good generals of the Great Patriarch and 80 good generals, with bright yellow skin, radiating radiance around her, she thought, " You are an angel. down to receive the offerings of her thanksgiving . " Sujātā she was very happy to approach Bodhisattva respectfully offering him a gold tray filled with 49 milks of milk and water, fruit ... Then his bowl suddenly disappeared, he looked at her Sujātā.

She Sujātā immediately said:

-                Dear Angel, I respectfully offer  you a golden tray filled with these items. May He mercifully receive it, so that I may gain long-term benefits, evolution, and peace .

The Bodhisattva holds out his hands to receive the golden tray full of those precious objects.

After receiving the golden tray full of milk and rice, the Bodhisattva stood up and left the tree, holding the golden tray full of milk and rice to go to the Nerañjarā river wharf where the Bodhisattvas of the Right Enlightenment had passed, before he attained enlightenment, the Buddha, the Chief Justice, also came here to bathe, so this river wharf was called Supaṭitthita. He placed the tray at Supaṭitthita, then went down to the Nerañjarā river to bathe. When he finished bathing, he wore robes of a jackfruit color symbolizing the victory flag of the Arahants, and he sat facing east, finished 49 milks of milk, then drank the whole water bottle ( From then on during 7 weeks  ( 49 days ),  the Buddha did not grant food  and water, only to enjoy the liberation of Nirvana .

After he finished cooking, he took the golden tray and made a vow,

-                If today we are attained Buddha  Right Enlightenment, then please let this golden tray will float upstream; If not, then this golden tray will drift downstream.

After praying, he threw  the golden tray  into the river. It is incredible! The golden platter cut across the flowing water, flowed out into the middle of the river, and from there flowed upstream very quickly. About a long distance away, the golden platter sank deep into the water, hitting the  three golden plates  of the three previous Buddhas, the  Buddha Kakusandha , the Buddha Koṇāgamana and the Buddha Kassapa , emitting a resounding sound, making for the King of Kālanāga to wake up thinking:     

" Yesterday a Buddha appeared, today  another Buddha will appear ", then woke up praising hundreds of verses.

That afternoon, the Bodhisattva rested in a forest of Sālā, on the banks of the Nerañjarā river, the Sālā trees naturally blooming throughout the forest. That afternoon, he came to the Assattha tree, along the two sides of the road, the gods decorated the beautiful flowers, the gods in the heavens raced to make offerings to the scent along with the thundering music of thousands of thousands. the world of beings. At the same time, a man who cut the grass, Sotthiya, on his way back to the Bodhisattva, saw him and immediately generated pure faith, so he offered to him eight handfuls of grass. The Bodhisattva holds eight handfuls of grass, straight to the Assattha tree.

When standing south of the tree, he looked directly to the North, he felt unbalanced, like the entire southern world was sunk deep into the hell realm of Avīci, and the whole northern world was raised to. heavenly world beauty heaven peak. He thought:

" This is not a seat for us to  attain the attainment of Buddha Samyaksambuddha."

He dwelled to another direction.

While standing west of the tree, he looked to the east; then standing north, he looked to the south also feeling unbalanced like that.

Finally, standing in the east of the tree, He looked to the West, He felt the whole world balanced.

He thought, " This is the seat where we can attain the Noble Enlightenment Level ."

He spread eight grasses in the east of Assattha. It is incredible! Right at that seat, it suddenly became a precious Bodhisattva throne, with a height of 14 magnificent black hands. Because, this precious Bodhisattva arises because the full bliss of the three perfections of the Bodhisattva is about to become the Buddha of the Right Enlightenment.

He sat firmly cross-legged on the precious Bodhisattva throne, turned to face the East and vowed that:

-                Even if the flesh and blood in our body are dry, even though this body is only skin and bones, if we have not attained enlightenment, the Buddha is the Chief Justice, we will never leave this Bodhisattva .

At that time, from the heaven of Tha Hoa Tu Thien, Demons turned out to be thousands of arms holding weapons, riding the elephant Girimekhala leading the army of ghost soldiers, the ghost general roared down around Assattha roots, lasting 12 by week. Above the sky, they were densely packed with ghosts for nine weeks, screaming horrific resounding sounds that shook everywhere, vying for the throne of the Bodhisattva's Bodhisattva. Recently, gods and devas from ten thousand worlds came to respectfully offer offerings, praising the Bodhisattva, glimpsing the Demon God  along with the ghost soldiers, the ghosts who coincide with each message. , each layer appears; all the devas and blasphemies flew away from their faces, returning to their abode, only the Bodhisattva was alone on the throne.

The Devil has used all sorts of extremely dangerous weapons and magic, determined to kill the Bodhisattva, to usurp the throne of the Bodhisattva, with the purpose of preventing the Bodhisattva from attaining the rank of Buddha. Cupping. But due to the full power of the 30 dharmas of the Bodhisattva, who is about to attain the attainment of the Buddha of Samyakuni, no dangerous magic or weapon can kill him.

Truly like that! Due to the dreaded dharma power of the Bodhisattva, the weapons and magic of the Demon of Heaven are turned into offerings to him.

Sitting on the back of the elephant, Girimekhala, the Devil was extremely angry, pointing to the Bodhisattva as saying:

-                Hey recluse Gotama, you hurry home leave  from his union potty, potty because he is our union, not yours!

The Bodhisattva slowly replied:

-                Hey Ma Thien Evil, this precious union potty play  caused by the 30 legal merit three Perfections happy, happy company of 5, 3 practice that Tathagata has created countless lives. Therefore, this throne belongs to Tathagata, not yours .

At that time, only the Bodhisattva was alone on the Bodhisattva, in addition, there was no one besides the Bodhisattva, so the Devil asked the question of the Bodhisattva's secret:

-                Dear Sa-keeper Gotama, he said : "That precious Bodhisattva belongs to you. So whoever testifies for Him! ”

Looking around, there were no gods, no Brahmin at all, the Bodhisattva reached out his right hand, then pointed with the index finger to the ground, teaching in truthful words:

“ In previous lives, Tathagata once created 30  dharmas, three virtues, 5 great alms, and 3 dharmas. Now, there are no sentient beings here to bear witness to Tathagata, only the earth, this ground without consciousness can witness to Tathagata? ”.

It is incredible! The true words of the Bodhisattva had just ended, immediately, the earth shifted, vibrated, emitting thunderous sounds of thunder and earth, making the Demon of Heaven terribly terrified, urging the elephant Girimekhala to flee. about the Realm of Self-Immolation in Heaven; and the army of soldiers, the army, the chaos extremely terrified, also panicked run in accordance with the Marshal to escape.

The Bodhisattva who dwells on the precious Bodhisattva under the Assattha tree triumphs over the Devil, just as the sun is about to set in the West, the moon appears in the East. At that time, ten thousand worlds, devas, and celestial realms, Brahma, gender, Dragon king under the aquarium ... rejoiced and reverberated throughout the heavens, praising the majesty of the pàrami. of the Bodhisattva,

Bodhisattva  Siddhattha has already won!

Evil Demon has completely failed!

Therefore, this precious Bodhisattva called " Aparā- jitapallaṇka " means  the  precious Bodhisattva place  that conquers the Evil God .

The devas and the gods bring beautiful flowers and scents to offer and praise the Bodhisattvas of the Bodhisattva.

After the Bodhisattva has conquered the Devil, at the beginning of the night of the full moon of the fourth lunar month, he practices  meditation  ( samathabhāvanā ) with the concept of reciting the  in-breath-out-breath ( ānāpānassati ) of four stages meditation is as follows:

-                First meditation is excellent :  There are five  factors of meditation:  afferent , observing, joy, happiness, concentration , by overcoming the five legal obstacles to  craving, anger, boredom - sleepiness, distraction - remorse, skeptical .

-                Second meditation useful colors :  There are 3 genera meditation:  Hy, touch, concentration , due to tame 2 chi meditation afferent, observing .

-                Third meditation useful colors :  There are 2 genera meditation:  Lac, concentration , due to tame a meditation chi Hy .

-                To Charity organic colors :  2 chi meditation:  Conditioner, the so tame 1 chi meditation  lost , replaced by chi meditation  discharge .

Those are the four excellent forms of meditation that are the basis for attaining the Tam Minh.

 TAM MINH (TEVIJJA)

1 -             Networking intelligent network  (Pubbenivāsānussatinñāṇa)

Germany Bodhisattva To Charity organic identity, centering in the morning calm, meditative mind unshakable foundation, he afferent to attain  sufficient network intelligence :  Intelligence remember past lives , from one life to hundreds lives, thousands of lives, thousands of lives, millions of lives, millions of lives ... until countless lives unlimited (4) .

This is the wisdom of remembering what kind of beings of past lives, what name, of which lineage, created kusala kamma, akusala kamma, created pàrami, sensuality, suffering, and such longevity. Come on ... remember all the details clearly.

Túc intelligent network  is  the first  that the Bodhisattva attained at the beginning of the full moon night of April ( lunar calendar ).

2-             Thien label minh  (Dibbacakkhunñāṇa)

The Bodhisattva has a beautiful meditation, the mind is pure and clear, the mind does not move as a basis, He is oriented to the realization  of the clear eye :  Wisdom is clear, he knows the past, the future of all sentient beings like the eyes of gods and Brahma .

Thien label minh has 2 types:

-                Death and birth  ( cutūpapātañāṇa ) :  Wisdom clearly knows death and rebirth of all beings. After death, due to any kamma results in rebirth, what kind of life and suffering are like ...

-                The intelligent future knowledge  ( anāgataṃsañāṇa ) :  Intellect  clearly see the future lives of all sentient beings.

The Buddhas use  this insight  to receive sentient beings in distant future lives, and how many more earthly eunuchs of life will be left to become the Buddha of the Right Enlightenment, or the Pratyekabuddha Buddha, or the Thanh Thanh Van Giac ...

Heavenly eye  is  the second intelligent  that Bodhisattva attained at the watch in the middle of the full moon of April (lunar calendar).

3-             Gonorrhea take full advantage (Āsavakkhayañāṇa)

The Bodhisattva uses the Fourth Jhana, as a basis, to  practice insight meditation , contemplating the  Twelve Dependent  Origins (Paṭiccasamuppāda)  as the object of the meditation of the Bodhisattvas. He contemplated to attain the Enlightenment Buddha.

The Bodhisattva observes the Twelve Charming Senses   according to the direction of delivery, as follows:

-                Do ignorance as a charm, should be born .

          ( Avijjāpaccayā  saṅkhārā )

-                Due to charming conditions, should be born .

          ( Saṅkhārapaccayā viññāṇaṃ )

-                Due to charming conditions, should be born .

          ( Vi ññāṇapaccayā nāmarūpaṃ )

-                Due to the beauty of the colors, should enter the continent .

          ( Nāmarūpapaccayā saḷāyatanaṃ )

-                Due to the green six conditions to enter, should the green contact .

          ( Saḷāyatanapaccayā phasso )

-                Due to the six contact as grace, so the green life .

          ( Phassapaccaya Vedana )

-                Because the six continents do grace, so craving is born .

          ( Vedanāpaccayā taṇhā )

-                Do continent love coast, should be prime .

          ( Taṇhāpaccayā upādanaṃ )

-                Due to the four prime, as a charming, second property being .

          ( Upādānapaccayā bhavo )

-                Due to organic coy delicate, so reincarnation birth .

          ( Bhavapaccayā jāti )

-                Due to being reborn as a charm, old man ... is born .

          ( Jātipaccayā jarāmaraṇaṃ …)  

Bodhisattva introspection  Twelve Coast Sanh  in the forward direction, dimensional birth to intellectual meditation wisdom evident, clear  " birth "  of every legal, intellectual meditation mental realization of the truth  of suffering Noble Truths  and  Human being  Noble St. Empire  or  Holy Roman Empire .

The Bodhisattva contemplated the  Twelve Divine Deeds  in reverse, as follows:

-                Do kill ignorance, should kill onion .

(Avijjāyatveva  asesavirāganirodhā saṅkhāranirodho)

-                Do kill onions, should kill consciousness.

(Saṅkhāranirodhā  viññaṇanirodho )

-                Do kill consciousness, should kill the list .

( Viññāṇanirodhā  nāmarūpanirodho )

-                Do kill the name identity, should kill green enter .

( Nāmarūpanirodhā  saḷāyatananirodho )

-                Due to annihilation annexation, should eliminate six contact .

( Saḷāyatananirodhā  phassanirodho )

-                Because of eliminating contact, you should eliminate six feelings .

(Phassanirodhā vedanānirodho)

-                Because of the six life annihilation, so kill the six continents .

( Vedanānirodhā taṇhānirodho )

-                Do kill craving, should kill four players .

( Taṇhānirodhā upādānanirodho )

-                Do kill four players, should kill the second property .

(Upādānanirodhā bhavanirodho)

-                Do kill the second property, should kill rebirth .

(Bhavanirodhā jātinirodho)

-                Because killing regeneration, should kill aging ....

(Jātinirodhā jarāmaraṇa… nirodho)

Bodhisattva introspection  Twelve Human Killing  inverse pm Removal to intellectual meditation wisdom evident, clear  " cessation "  of each law, intellectual meditation realized wisdom of truth:  the cessation of suffering Noble Truths  and  The practice destroy the Noble Truth of Suffering  or  the Noble Truth of Suffering .

The Bodhisattva contemplated the Twelve Charming Senses  - The Twelve Human Killings  in the forward direction   - the opposite direction  , the way of  birth  - the  cessation of  wisdom , the insight meditation wisdom wisdom, the knowing  of birth  -  the cessation  of every dharma, the wisdom meditation meditation clear, knowing the  state  of impermanence , the state of suffering, the state of non-self , leading to the realization of the truth of the Four Noble Truths, attaining the four Noble Paths, the Four Fruits and Nirvana, and destroying the four parts of the  deep  meditation (āsava) )  with 4 Holy Paths of the following order:

-                Entering Save the Holy Path Tue  eradicate 1 French is evil ties ( diṭṭhāsava ), along with other deviant opinions.   

-                Nhat Lai Thanh Dao Tue  eradicated 1 French law is  taking part in sexual desire  ( kāmāsava )  in the bare five types of coarse ( also subtle types have not been removed ), along with other types of rough mind.

-                Any Lai Thanh Dao Tue  eradicate 1 French law is taking part in sexual desire ( kāmāsava ) in the five types of subtle ceiling no more residual, along with other types of subtle interest.   

-                A-ra-drought Noble Wisdom  kill rupture 2 solution is lifetime damnation ( bhavasava ) and ignorance damnation  ( avijjasava ), and anti rupture completely every craving, defilement, and committed evil no leftover.    

Thus, the Bodhisattva realized the truth of the Four Noble Truths himself, attained the first four Saints, the four Noble Truths and Nirvana, eradicating all craving, all defilements, and all remaining evil deeds. ; In particular, he has completely eradicated all  money  (5) (vāsanā) because he has accumulated from many lifetimes in the past, becoming the Buddha of the Right Enlightenment named  " Gotama Buddha " , unique in the whole world. the world of beings.

Gotama Buddha is fully complete 73 types of wisdom (6) . 73 categories in this wisdom, there are types of intellectual Pratyekabuddhas Chu, Chu Thanh Van Giac can not have, which is 6 Asadharananana:  6 no intellectual  with Pratyekabuddhas Chu ,  Chu Thanh Van Giac Bible ; 10 Dasabalañāna:  10 wisdom ; etc ...

Gotama Buddha has his own special gifts such as:

* 18  āveṇikāguṇa : 18 The unique virtue of Buddha Samyaksambuddha. These virtues are found only in the Buddha's Samyaksambuddha, which is completely absent in the Buddhas of Pratyekabuddha and in the Saints of Enlightenment.

* 4  anantarāyikaguṇa : 4 The virtue of safety is harmless, no one has the ability to kill the Buddha, damage the things of the Buddha, damage the good minister of the Buddha, or lose the radiance of Buddha.

Gonorrhea  is  the third intelligent  venerable Bodhisattva attained at the end of the full moon night of April (lunar calendar), at dawn. He became the  Buddha of the Noble Enlightenment , noble in all the world of sentient beings, in the tree of Assattha. Therefore, this Assattha tree is called  Bodhirukkha ( 7 ) : Bodhi Tree , to our Buddha Gotama.   

As such, Gotama Buddha is the Supreme Enlightenment Buddha in all sentient beings. At that time, he was exactly 35 years old.

Ten thousand world sentient beings from the earth up to the top of the world, the top of heaven, the gods,

-                Sadhu! Sadhu!

( Heal instead! Heal instead! )

-                Buddho uppanno!

( Buddha appeared in the world already! ) 

-                Dhammo uppanno!

( Dharma has appeared in the world already! )

-                Saṃgho uppanno!

(The Sangha will also appear in this world!)

The cheering resounded throughout the ten thousand worlds of sentient beings.

Unprecedented things in this world are:

* All flowers bloom to make offerings to the Buddha.

* All fruit trees produce juicy fruits.

* All people who are blind from the moment of reincarnation, when born are unable to see, now have bright eyes, can see everything in the world.

* All those who are deaf from the beginning of their reincarnation do not hear any sound at all, but now the ears can hear everything clearly.

* All those who are crippled, paralyzed from the beginning of their reincarnation, are born unable to walk, can now walk easily.

* In particular, in the vast dark Lokantarika hell, where the border with 3 worlds, for beings with  fixed wrong view  ( niyatamicchādiṭṭhi ) completely unbelieving karma - fruit. In that very dark hell, though the light of 7 suns could rise at the same time, it could not reach all the way; but the light of the Buddha shines through ten thousand worlds, illuminating all the way to Lokantarika hell. So, beings in hell can see each other.

All ten thousand worlds, gods and celestial beings bring noble gifts and beautiful flowers to the Buddha and praise the Buddha with thousands of verses.

At that time, the Buddha blessed himself in his mind by two verses:

153-  Anekajātisaṃsāraṃ,            

Sandhāvissaṃ anibbisaṃ.

Gahakāraṃ gave santo,   

Dukkhājāti punappunaṃ .  

154-  Gahakāraka! diṭṭho'si,

Puna gehaṃ na kuhasi.

Sabbā te phāsukā bhaggā,       

Gahakūtaṃ visaṅkhataṃ.

Visaṅkhāraṃ gataṃ cittaṃ,

Taṇhānaṃ khayamajjhagā”.(8)  

153-  This "craving" worker builds a "body" house,

Tathagata tried to find you but not met,

So samsara reincarnates countless lives,

Rebirth forever in the three realms is suffering .

154-   This "craving", the builder "relatives"!

Tathagata now has met you!

All of your houses, "afflictions" ( 9)  ,

Tathagata has destroyed all already,

The peak of "ignorance" is also destroyed,

You no longer build Tathagata houses,

Tathagata Center realized Nirvana,

Eliminating all the "craving" ( 10 ) ,

Tathagata has attained Arahantship .

The two self-proclaiming verses in the mind are the  Buddha's first proverb   ( Paṭhama- buddhavacana ).

The Buddha, the Right Enlightenment, is the result of the realization of the truth of the Four Noble Truths according to the Three-Wheeled Wisdom, as stated in Zhuan Falun the Buddha's sutta, which states:

- " Bhikkhu khưu, when intellectual property wisdom has clearly seen, know the true nature of the Four Noble Truths according to Tam Tue Luan, into 12 types of pure pure wisdom, has arisen to Tathagata .

 The Bhikkhu khưu, then, Tathagata affirmed, taught that: Tathagata has attained the attainment of  Supreme Master Buddha Enlightened Sense  in the whole world of beings: Humanity, King, Sa-Mon, Brahmin -Mon, Chu gods, Ma Wang and Brahma all . "

The Blessed One appeared on earth to bring benefits, evolution, and lasting peace to all sentient beings. As He taught:

" Bhikkhus, unique noble  beings appear on earth, to bring about evolution for many sentient beings, to bring peace to many sentient beings, to save the world, to benefit , evolution, peace for gods, devas and humanity.

Who is that unique noble?

The only noble being is Tathagata, Arahant, and Chief Justice of Enlightenment.

Bhikkhu khưu, Tathagata is the only noble Level appearing on the earth, to bring about evolution for many sentient beings, to bring peace to many sentient beings, to worldly sacrifices, to have the benefits, evolution, peace for devas, devas and humanity " (11) .

BUDDHIST GOTAMA NIVES NIRVANA

 After attaining enlightenment, the Buddha, the Enlightened One, the Buddha preached that the sentient beings of the Dharma, the sentient beings, have the predestined conditions to be so subtle. His theory texts  Zhuan Falun ( Dhammacakkappavattanasutta ) for the first time on the fifteenth day of the 6th lunar month, two months after becoming the Buddha, to international of the group 5 Bhikkhu:  He Kondanna he Vappa he Bhaddiya, Mahānāma and Mr. Assaji . After listening to that sutta, Koṇḍañña was the first bhikkhu to realize the truth of the Four Noble Truths, to attain the Import of Saints, Enter the Holy Fruits and Nirvana, becoming the first Holy One to enter the teachings of Gotama Buddha, together with 180 million gods and Brahmins, also realized the truth of the Four Noble Truths, attaining the Noble Path - Holy Fruits and Nirvana, according to the dharmas of each of them.

Every day and night, the Buddha is always diligent in practicing the five tasks called  Buddhakicca (1) :  The Buddha's part .

The 5 Duties of Buddha:

*                 Fate the morning before midday  ( purebhatta- kicca ).

* The                 department after midday  ( pacchābhattakicca ).

* The                 first night watch  ( paṭhamayāma ).

*                 Fate of the middle of the night  ( majjhimayāma ).

*                 Fate last night watch  ( pacchimayāma ).

1- What is the              fate of the morning before midday?

Every morning until the time to beg for alms, sometimes the Buddha dwells alms on his own to save some sentient beings, sometimes the Buddha dwells with monks and monks go into the neighborhood, into the capital to beg for alms. When the Buddha was finished, the number of people invited the Buddha to preach, some asked to take refuge in the Three Precepts, and the Buddha asked for permission to become a monk. .

2- What is the              fate after midday?

When the Buddha came back to the temple, washed his feet, and stood on the podium, he advised the monks:

“ Bhikkhave appamādena sampādetha,

 Dullabho Buddhuppādo lokasmiṃ,

 Dullabho manussattapaṭilābho,

 Dullabhā khaṇasampatti,

 Dullabha pabbajya,

 Dullabhaṃ saddhammassavanaṃ ” (2)

" Bhikkhus khưu, you should try to complete  all the duties of the Four Noble Truths, by not diligent Dharma, practicing the four foundations of mindfulness .

-                  Buddha appeared in the world is a difficult thing .

-                  Being born as a human is a difficult thing.

-                  Having the opportunity to practice noble noble is a difficult thing.

-                  Being ordained as a Bhikkhu is a difficult thing.

-                  To hear the Dharma is a difficult thing ”

Those are hard things to get. Therefore, the Buddha daily advised the Bhikkhu khưu should not be easy duu.

After that, the Buddha entered the Gandhakuṭi cup  , and the bhikkhus each stayed in one place to practice meditation, or to practice wisdom meditation.

3-              Fate night watch like?

-                Head guard :  The Buddha instructed the monks, with the number of bhikkhus, to ask about the dharma and the law; the number of Bhikkhu khưu would like to practice meditation, meditation practice wisdom; the number of monks listening to the dharma. Through the first watch, Bhikkhu khưu pay homage to the Buddha to his accommodation.

4- What is the              duty of night watch?

-                Center :  The Buddha allowed Chu Thien and Pham Thien in 10,000 worlds to come to him and pay homage to stand at a reasonable place, asking questions. The Buddha explained the questions of Chu Thien, Pham Thien finished, the middle of the center, Chu Thien, Pham Thien pay homage to the Buddha to his realm.

5- What is the              fate of night watch?

The Buddha divided the last soup into three times:

-                  First time :  Buddha went into business.

- In                  the middle :  The Buddha dwells in Gandhakuṭi to rest, lie on his right side, have mindfulness, awakened wisdom, and wake up.

-                  Last time :  The Buddha entered the great meditation, when discharging meditation, contemplating sentient beings in 10,000 worlds with Buddha Eye, considering which sentient beings have had a good affinity with Him, or have ever created pàrami From the Buddhas of the past to this present life, being able to realize the truth of the Four Noble Truths, to attain the four Paths, the Four Fruits and Nirvana, He comes to save that sentient being, whether near or far , in this world or another world.

Sometimes the Buddha dwells alone to find such sentient beings:

* The Buddha alone came to the forest where the killer bandit's hide-out was nicknamed  Aṅgulimāla  ( murderer  cuts his fingers to make a necklace ), so that  his  sacrifice Aṅgulimāla  would become an  Arahant .

* Buddha alone coming castle  deleted  Alavaka  in origin Alavi,  deleted Alavaka  have extraordinary miracles, brutally violent, evil braver Ma Thien. The Buddha sacrificed the  Abhidharma xoaavaka to  become the  Noble One .

* The Buddha alone ascended into the Brahma realm so that the sacrificing  Pham  T porch Baka  had deluded wrong views, became the Brahma with right view, etc.

Sometimes the Buddha dwells with Bhikkhu khưu traveling everywhere to save sentient beings so that they can have good conditions.

Every day, every night the Buddha performed the full five part in 45 years until the last moment passed away Nirvana.

On the full moon day of April, the Buddha and the Bhikkhu khưu dwell to the forest of Sālā of Kusinārā of the Malla Royal Family, to sacrifice to  the  Taoist Subhadda , the last Thanh Van disciple of Buddha, because besides him, no Is there any one who can afford to be Subhadda?

Indeed, at the end of the night watch,  the Taoist  Subhadda When he came to the Buddha, he asked questions about his questions without any Sa-brahmin, who could answer them, making the Taoist Subhadda satisfied and satisfied. The Taoist Subhadda asked the Buddha, but he did not directly answer those questions, but he only taught the Eightfold Path in his teachings. The Taoist Subhadda generated pure kindness, was extremely happy with the Buddha's teachings, asking the Buddha for permission to leave home in his teachings. Not long after being ordained as a Bhikkhu, Subhadda practiced the meditation of wisdom leading to the realization of the truth of the Four Noble Truths, attaining the four Noble Truths, the Four Fruits and Nirvana, eliminating all defilements and all craving. AI, became arahant before the Buddha passed away Nirvana. Venerable Subhadda is the last disciple of Gotama Buddha.

Finally, the Buddha called Venerable andananda advised:

-                Ananda, among the children, if someone  thinks : " Blessed passed away Nirvana, then,  we are no longer German Teacher  ( natthi no sattha )",  then you do not have to think so.

The Buddha taught that:

" Yo vo Ānanda, mayā dhammo ca vinayo ca  desito paññatto, so vo mamaccayena satthā … " (3) .

" Hey andananda, the dharma that Tathagata has said, what law the Tathagata has instituted; when the Tathagata passed away and passed away, the Dharma, that law is your Guru . "

In the commentary on the  Mahāparinibhānasutta sutta  explains that:

*                Dhammo : The Dharma consists of the entire Sutta Pitaka and the entire Abhidharma Pitaka.

*                Vinayo : The Law is the entire Vinaya.

The teachings of the Buddha have been preaching for 45 years, from the attainment of the Noble Enlightenment Form until the Buddha passed away to Nirvana, which was assembled into the Tripitaka: the Vinaya, the Sutta  Pitaka , and the Abhidhamma France  consists of 84,000 disciplines divided as follows:

- Vinaya consists of 21,000 disciplines.

- The Sutta Pitaka contains 21,000 disciplines.

- Abhidhamma has 42,000 disciplines.

The Buddha explained that:

“ Iti imāni caturāsitidhammakkhandhasahassāni  tiṭṭhanti, ahaṃ ekova parinibbayāmi. Ahañca kho dāni ekakova ovadāmi anusāsāmi; mayi parinibbute  imāni caturāsitidhammakkhandhasahassāni tumhe ovadissanti anusāsissanti … ” 

“ Thus, 84,000 disciplines exist, only Tathagata alone passes away Nirvana. In fact, now the Tathagata alone teaches you, teaches you; When the Tathagata passed away Nirvana, then there are 84,000 disciplines that are "the Buddha" will teach you, will teach you . "

Through the explanation that the Buddha himself explained to the disciples, the disciples clearly understood that: So after the Buddha passed away to Nirvana, we no longer have Guru; in fact, there are 84,000 disciplines as our Guru, each of which is a guru capable of leading and teaching us to attain the realization of the truth of the Four Noble Truths, to attain the Noble Truth, Results and Nirvana, freed suffering of birth and death in three circles of four types.

Finally, at the end, the Blessed One once again reminded his  disciples of the final words:

“ Handa dan bhikkhave āmantayami vo,

 Vayadhammā saṅkhārā, appamādena

 sampādetha ”

" Bhikkhu khưu, Bhikkhu khưu ni, near the south, near the female, now Tathagata reminds, advises the last time that :

The compounded vi (skandha) has the cessation of destruction , you should try to diligently complete all the four Noble Truths, by not being able to bear the Dharma, practicing the four foundations of mindfulness . ”

The Blessed One just finished the sentence: " Appamādena  sampādetha"   since then no longer teaches another sentence.

Thus, the question: " Handa  Dani bhikkhave ... appamadena  sampadetha ", called  Pacchimabuddhavacana :  Question  Buddha final language .

After ending the last teaching with the sentence: " Appamādena sampādeth a" .

- Buddha entered the first meditation, then discharge the first meditation.

- Enter the second meditation, then discharge the second meditation.

- Enter the third meditation, then discharge the third meditation.

- Enter the fourth meditation, and discharge the fourth meditation.

- Enter the infinite land of meditation, and then discharge not boundless land of meditation.

- Enter the boundless consciousness meditation, and then discharge consciousness infinite meditation.

- Enter the owner of Zen, then discharge into the country of meditation.

- Enter the non-fiction non-ideal origin, then discharge non-ideal non-meditation origin.

- Entering life and death.

At that time, Venerable Ānanda asked Venerable Anuruddha:

-                Dear Dharma brother Anuruddha, the Buddha passed away to  Nirvana, right?

-                Hey France to Ānanda, the Buddha has not passed away  Nirvana, his death is a great feeling .

- Germany World Religion discharge life expectancy.

- Enter the non-fiction non-ideal origin, then discharge non-ideal non-meditation origin.

- Enter the owner of Zen, then discharge into the country of meditation.

- Enter the boundless consciousness meditation, and then discharge consciousness infinite meditation.

- Enter the infinite land of meditation, and then discharge not boundless land of meditation.

- Enter the fourth meditation, and discharge the fourth meditation.

- Enter the third meditation, then discharge the third meditation.

- Enter the second meditation, then discharge the second meditation.

- Enter the first meditation, then discharge the first meditation.

- Enter the second meditation, then discharge the second meditation.

- Enter the third meditation, then discharge the third meditation.

- Enter the fourth meditation, discharge the fourth meditation and the Buddha passed away to Nirvana called  Khandhaparinibbāna : The  five  aggregates of Nirvana , that is, the five aggregates and no other conditions to regenerate the other aggregates; end samsaric suffering in the three realms. At that moment, the earth shuddered to move.

It is one of the eight phenomena that often happen to Buddhas.

The Buddha is named Gotama Buddha as the Greatest One, the Greatest One, the Most High One in the entire world of sentient beings, who has passed away Nirvana.

All sentient beings must have a death, not all but one. The Buddha and the Arahant did not call death (death) but called the   passing away of Nirvana , ending samsara in three of the four species; Because, the Buddha and the Arahant have eradicated all  craving   without residual, so there is no  craving to  guide karma for rebirth in the next life. Still other beings, whether saints enter Luu Luu, ranks of Nhat Lai, Saints Immortal, still craving is human suffering, leading rebirth in the afterlife, continuing samsara in the three realms.

Although the Buddha passed away Nirvana 2,550 years ago, his teachings are still fully complete with 84,000 disciplines to this day.

In order to be close to the Buddha, each of us strives to  study Buddhism  and  practice Buddhism.; According to each person's ability, let Buddhism be maintained in the mind of every Buddhist. Those who have Buddhism in their hearts, they rely on the Buddha, on the Dharma, on the Buddha, on the noble Triple Jewel, so that they can become human noble and to bring benefits, evolution, lasting peace for themselves in the present life and future lives; Especially, it also makes good conditions on the path to the liberation of life and death in samsara of the four species. At the same time preserving and maintaining Buddhism is enduring in the world, until the end of its 5,000-year Buddhist life, in order to bring long-term benefits, evolution, and peace to all sentient beings, especially the devas and humanity.

Each Buddha, Samyaksambuddha, appears in the world, capable of sacrificing an amount of about 24 a-rising-period (4)  600 million and 100 thousand sentient beings liberated from the sea of ​​samsaric rebirth in the three realms. .

Gotama Buddha has a life span of 80 years, the sermon of sentient beings for 45 years, not enough for the number of 24 a-million-period-period 600 million and 100 thousand sentient beings. So, when Buddha Gotama passed away Nirvana, the teachings were handed down for up to 5,000 years in the human realm, to continue the sacrifice of sentient beings for that amount.

Buddhist life expectancy 5,000 years under 5 periods. According to the Commentary on the branch of the Sutta, the  Gotamisutta Sutta  explains as follows:

*                The first 1,000 years : Thanh Van rows of meditation practice have the ability to attain the rank of Arahant,  along with the  Four Types of  Analytical Wisdom, Luc Thong .

* The                second 1,000 years : The Thanh Van rows of meditation practice have the ability to attain the rank  of  Arahant , eliminating all afflictions ( Sukkhavipassaka ) ( without the levels of meditation ).

*                1,000 years in the 3rd : The Thanh Van row meditation practice capable of attaining the rank of  Saint  Immortal.

*                1,000th year : Thanh Van rows of meditation practice have the ability to attain the rank of  Thanh Nhat Lai .

*                1,000th year : The Thanh Van rows of meditation practice have the ability to attain the rank of  Thanh Luu .

After that, the practitioners of the practice of insight meditation are no longer able to attain the rank of Saint, but can only cultivate the perfections of pàrami to be able to attain them in future lives.

Based on the above Commentary, this year the Buddhist calendar is 2,550, we Buddhists are in the third 1,000 years, the remaining Buddhist life is 2,450 years. In this period, we should have faith and hope in Gotama Buddha's teachings, and be able to save each of us from the sea of ​​birth and death in samsara, which is the path to liberation of suffering. That is  the practice of insight meditation  according  to the Middle Way .

The Dharma practice of the Middle Way  has 2 stages:

-                The first stage:  Practice Satipatthana: Mindfulness  body, life concepts, thoughts, mindfulness approach , which is  the legal issue first part of Middle Way , also called  mindfulness  in the Noble Eightfold Path. Mindfulness  has 4 objects that  body, feelings, mind, measures  also called  rupa, the list approach , which rupa, nama is the object of Zen wisdom. Therefore, the  practice of satipatthana  or the  practice of  insight meditation  have the same object, just different nouns. 

-                The final stage:  Practicing the four foundations of mindfulness  or  practicing the wisdom meditation  leads to the realization of the truths of the Four Noble Truths, witnessing the four Noble Truths, the Four Noble Truths and Nirvana, eliminating all defilements and craving no leftover. Saint Dao Tam  and Tam Qua Tam  have enough  Eightfold Path (right view  , right view, right speech, right action, right mindfulness, right mindfulness, right mindfulness and right concentration) . It is  the last Middle Way practice , completing the Four Noble Truths.

If the practitioner has the complete pàrami practice of meditative wisdom according to the Middle Way, he or she can lead to the realization of the truth of the Four Noble Truths, and attain the attainment of the Noble Truth - Holy Fruits and Nirvana, becoming a Noble One, what a noble happiness!

If the practitioner practices wisdom meditation, but he has not attained the Holy Path - the Holy Fruits, then it is also a good opportunity, the good condition to foster the additional perfections of pàrami, to expect the attainment of the Noble Path - Holy Fruits and Nirvana in the future. That is also what noble happiness!

In fact, what is certain is that we do not have anyone capable of knowing whether we have the complete pàrami or not. If we have enough pàrami without practicing meditation, we cannot attain the Noble Path - Saints and Nibbāna. Thus, I lost a good opportunity, in a good life to meet Buddhism, how regrettable it is!

We should keep in mind the last teaching of the Buddha, the last sentence:

" Appamādena sampādetha ".

" You should try to diligently complete all the four Noble Truths in a way that cannot be carried away, to practice the four foundations of mindfulness ."

In the Four Noble Truths, each God has a unique duty:

-                Suffering of the Noble Truth :  It is  the grasping of the five aggregates ; or  rupa, the nomenclature in the three realms  is the dharma that practitioners should know, they already know.

-                The Noble Truth of Suffering ( The Noble Truth of Suffering  ):  It is  craving which  is the dharma that the practitioner is supposed to destroy, then he has finished.

-                Cessation of Suffering Truths  ( Removal Truths ):  That  Niet  Ban  is that legal practitioners should have the realization department, it has realized finished.

-                Dharma practice destroys the Noble Truth of Suffering  ( Noble Truth ):  It is  the Noble Eightfold Path  which is one that practitioners are supposed to practice.

Thus called the completion of all the four Holy Roman Empire.

All parts of the Four Noble Truths are completed by law  not to chase , always mindful and alert intelligence. That is  the practice  of satipa  hoặc xứhāna or  the practice of insight meditation  according  to the Middle Way, because only this practice can lead to the fulfillment of all the four Noble Truths.

France is not easy to bear is like?

To understand the  legal  not easy to bear  ( appamāda ), you should understand the  legal easy to bear  ( pamāda ) first.

*                France is easy to bear  ( pamāda ) that is French forgetfulness, forget yourself, no memory, no wisdom knows you.

*                France not to chase  ( appamada ) which is  chief  concept :  Mindfulness body, thoughts feelings, thoughts, mindfulness  legal  and  intellectual awakening  clear, knew the true nature of these measures, leading to the realization of the truth Four Noble Truths, attain the 4 Holy Paths, 4 Holy Fruits and Nirvana, eradicate all defilements, all craving without remainder, complete all four Noble Truths.

The Buddha taught not to be easy to bear and that to bear:

Appamādo amatapadaṃ,

Pamādo maccuno padaṃ.

Appamattā na mīyanti,

Ye basic yathà hair. (5)

Meaning:

The Dharma is not easy to bear, it is often mindful,

Is the way to nirvana immortal.

And the dharma that is easy to bear, often forgetful,

As a roundabout, samsara.

Beings that are not easy to bear,

That being dies as well as not dying.

Beings that are malleable,

That living being is also dead!

Pūjā: Offering

In the Sutta branch, the Buddha taught two ways of offering:

1-               Āmisapūjā : Offering with various things.

2-               Dhammapūjā : Offering method of good deeds.

Of these two offerings, the Buddha taught and made offerings by practicing the precepts of the dharmakaya - concentration - wisdom as the noblest.

In the last days of the Buddha dying of Nirvana, He again made  offerings to the practices , especially  the practice of insight meditation . He taught the offering by means of things not called noble offerings to him, but only offerings by the practice of insight meditation were truly noble offerings to him.

When listening to the Buddha instructing him about to pass away Nirvana, there are a number of bhikkhus who are still very touched and cannot stop crying, while the Arahant arises  in the heart  ( saṃvega ): the Five Aggregates are impermanent arising and passing away, without exception .  So, bhikkhus often come to Buddha, listen to his teachings.

In the case of Venerable  Attadattha  thought: " The Buddha is about to die on Nirvana and we still have craving for it, so we should try to diligently practice the wisdom meditation to attain the rank of Saint A- ra-drought, when the Buddha is still in the world " .

After thinking, he was alone in a solitary place, practicing wisdom meditation, not contacting other bhikkhus. Although a bhikkhu came to him, encouraging him to come to Buddha, he still did not speak. The Bhikkhu khưu did not know his thoughts should think that he did not have the love of the Buddha.

The bhikkhus came to pay homage to the Buddha, saying,

-                         Bhikkhu Attadattha no reverence to the Blessed love .

Buddha commanded the Bhikkhu khưu Attadattha to come to him. The Buddha asked Bhikkhu Attadattha that:

-                         Hey Attadattha, how do you think that was?

Bhikkhu Attadattha pay homage to the Blessed One and said to him,

-                Dear Venerable, I heard that the Venerable is  about to die on Nirvana, so I try to practice the wisdom meditation to attain the rank of Arahant, while the Blessed One is still on the earth. . Bach himself.

Buddha praised: " Sādhu!" “Heal instead! "And then told the monks,

“ Bhikkhave yassa mayi sineho atthi, tena Attha- datthena viya bhavituṃ vaṭṭati. Na hi gandhādīhi pujentā maṃ pūjenti, dhammānudhammapaṭipattiyā pana maṃ pūjenti. Tasmā aññenapi Attadattha-sadiseneva bhavitabbaṃ ” (6)

" Bhikkhu khưu, Thanh Van disciples who have the  love of Tathagata, Thanh Van disciples should follow the example of Attadattha. Indeed, people who make offerings with articles such as aromatic objects, corolla, etc. are not offerings to the Tathagata; the Thanh Van disciples made offerings by practicing the practice of insight meditation, leading to the attainment of the nine transcendental Dharmas, which is truly noble to the Tathagata. Therefore, other Thanh Van disciples should follow the example of Attadattha ”.

The Buddha taught verse that:

Attadatthaṃ paratthena,

Bahunāpi na hāpaye.

Attadatthamabhiññāya,

Sadatthapasuto siyā (7) .

( The benefits of others are many,

Do not reduce your interests.

The intellect knows its benefits,

So diligent reach that benefit. )

Comment:  Attadattha : The benefit that the Buddha taught was not the benefits of wealth in the three realms, but the benefits of the nine transcendental realms of dharma, namely, the Four Paths, the Four Noble Truths and Nirvana.

Listening to the verse finished, His Holiness Attadattha immediately attained the rank of Arahant, and the other Bhikkhus also benefited according to their pàrami mật capacity.

In a similar situation to the above, Venerable  Tissa   heard the Buddha about to perish Nirvana. He thought, " The Buddha is going to cease nirvana, we still have craving for it. So we should try to diligently practice the wisdom meditation to attain the rank of Arahant, while the Buddha is still on the earth . ”

After thinking, he was alone in a lonely place, practicing 4 majesty, standing, sitting and lying. Although the bhikkhus came to see him, encouraging him to come to the Buddha, he remained silent and did not say a word to them.

The bhikkhus came to pay homage to the Blessed One, saying,

“Bhante, tumhesu Tissattherassa sineho natthi”

-                Dear Venerable, Venerable Tissa  has no respect for the Blessed One.

The Blessed One commanded Venerable Tissa to come to Him. The Blessed One asked the bhikkhu Tissa,

"Kasmā Tissa evaṃ akassi?"

-                Hey Tissa, why did you do that?

Venerable Tissa told the Blessed One exactly what he thought.

The Blessed One praised, " Sādhu!" “Heal  instead! "And then told the monks,

“ Bhikkhave, mayi sineho Tissasadisova hotu,  gandhamālādīhi pūjaṃ karontāpi ṅeva maṃ pūjenti, dhammānudhammaṃ paṭipajjamānāyeva pana maṃ pūjenti ” (8)

" Bhikkhus, you reverence in  Tathagata, so follow the example of Tissa. Those who make offerings of aromas, garlands, etc., are not offerings to Tathagata, only the Thanh Van disciples who are practicing the wisdom meditation leading to the attainment of the four Paths, the Four Fruits and Nirvana. offerings to the Tathagata is a most noble way only " .

The same situation as the above, His Holiness  Dhammārāma  heard the Buddha about to pass away Nirvana. He thought, " The Buddha is going  to pass away to Nirvana. We still have craving for it. So we should try to diligently practice the wisdom meditation to attain the rank of Arahant, while the Buddha is still on the earth . ”

Venerable Dhammārāma was alone in the solitude thinking about the teachings of the Buddha, and then practicing insight meditation; He did not contact, did not talk to other bhikkhus. The Bhikkhu khưu had come to pay homage to the Blessed One, saying,

“Bhante, Dhammārāmassa  tumhesu sineha- mattampi natthi”.

-                Dear Lord Buddha, Bhikkhu Dhammārāma does  not  have any respect for the Buddha .

The Blessed One commanded and called Venerable Dhammā-rāma to come to Him. The Blessed One asked the bhikkhu Dhammārāma that:

“Saccaṃ kira tvaṃ evaṃ karosi?”

-                Hey Dhammarama, real children were treated with the  monk so right?

Venerable Dhammārāma told the Blessed One:

"Saccaṃ, Bhante".

-                Dear Reverend Lord, the truth is so true. Bach himself.

-                Hey Dhammarama, I think how that treated  so?

-                Dear Reverend Lord, I heard that the Buddha was  about to die in Nirvana. , when the Blessed One was still in the world.

The Blessed One praised, " Sādhu!" “Heal  instead! "And then told the monks,

“ Bhikkhave, aññenāpi mayi sinehavantena  Bhikkhunā nāma, Dhammārāmasadiseneva bhavi-tabbaṃ. Na hi mayhaṃ maaregandhādīhi pūjaṃ karontā mama pūjaṃ karonti nama, dhammānudhammaṃ paṭipajjantāyeva shoot maṃ pūjenti nama ” (9)

"The Bhikkhu khưu, Bhikkhu khưu would love  where in the Tathagata, the Bhikkhu khưu should follow the example Dhammārāma. People who make offerings to Tathagata with aromatic objects, corolla, etc. are not offerings to Tathagata. The Thanh Van disciples are practicing the practice of insight meditation leading to the attainment of the nine transcendental realms of Dharma, which are truly called offerings to the Tathagata . ”

Later, the Buddha taught that verse:

Dhammārāmo complete,

Dhammaṃ anucicintayaṃ,

Dhammaṃ anussaraṃ bhikkhu

Saddhammaṃ na parihāyati (10) .

Any bhikkhu who wants to practice wisdom,

Absorbed in the practice of insight meditation

Thinking, thinking deeply about things,

Mindfulness follows the practice,

Bhikkhu khưu he did not sabotage the Chief Justice

Maintain the long lasting Dharma.

Saddhamma : The Dharma taught by the Buddha in this verse is the 37 dharma that generates 4 Holy Paths, 4 Holy Fruits, and 9 Dharma Realms.

*                37 legal  arises 4 Saints, 4 Saints and Nirvana are:

-                4 legal concept of origin  ( satipaṭṭhāna )

-                4 measures of Chief Justice  ( sammappadhāna )

-                4 legal achievements  ( iddhipāda )

-                5 dharma masters  ( indriya )

-                5 magic power  ( bala )

-                7 methods of enlightenment  ( bojjhaṅga )

-                8 legal path  ( magga )

*                9 legal Super Three realms   ( nava Lokuttaradhamma ) that are:

-                4 Saints  ( Ariyamagga )

-                4 Holy Fruits  ( Ariyaphala )

-                1 Nirvana  ( Nibbāna )

After listening to the verse finished, His Holiness Dhammārāma attained the rank of Saint A-ra-Han, and the Bhikkhu khưu also gain many benefits depending on the ability of the three-la-secret.

Offering Duong Duc The Ton

In the afternoon of the full moon day of the fourth month (lunar calendar) the Blessed One came to the forest of Sālā of Kusinārā, the resting place of the Malla Royal Family, and he told Venerable andananda:

-                Ananda, you should place the bed turned  north, between two sala trees (Nagarjuna song).

At that time, the Blessed One was lying on his right side, his head turned to the North, his legs were staggered, his right leg was straight, his left knee was slightly bent, his legs were not equal (the posture of passing away Nirvana). The Blessed One has mindfulness of wisdom awareness without time to discharge.

Two Sālā trees bloom in out of season, the flowers fall to the body of the Blessed One, to make offerings to him. The flowers in the forest are in full bloom, the sunflowers, the scent of the sky, the incense of the sky, ... from the heavens falling like rain, to make offerings to the Blessed One. The heavenly music from the heavens also rose, to make offerings to the Blessed One. At that time, the Buddha told Venerable andananda:

“… So, Ananda, et al. Yo kho Ananda, Bhikkhu vā Bhikkhunī vā upāako vā upāsikā vā dhammānudhammapaṭipanno viharati sāmicippaṭipanno anudhammacārī, so Tathāgataṃ sakkaroti garuṃ carrot mash potato apaciyati paramāya pūjāya.

Tasmatihanda, dhammānudhammapaṭipanna  viharissāma sāmīcippaṭipann anudhammacāroti. Evañhi vo Ānanda sikkhitabbaṃ ' (11) .

"... Hey andananda, offering the Tathagata by so  many items, is not reverence, respect, worship, offerings, reverence as Lai.

Hey andananda, every Thanh Van disciple who is a  bhikkhu, or a Bhikkhu khưu ni, or nears a man, or a woman who practices the practice of insight meditation leads to the attainment of the Noble Path - Saints and Nirvana, Eightfold path, practices according to the Chief Justice; Thanh Van disciples called people who wholeheartedly respect, respect, worship, offerings, reverence Tathagata most noble way.

Hey andananda, thus, you should always keep in mind  that: We are practitioners of the practice of insight meditation leading to the attainment of the Noble Path - Saints and Nirvana, practicing the Noble Eightfold Path, practicing according to the right path France ”.

The last days of the Buddha, even in the short time before the passing away of Nirvana, the Buddha did not accept offerings with valuable items, oil from the heavens; The Buddha emphasized the offering to him by the practice of the wisdom meditation leading to the attainment of the Noble Path - the Fruit and Nirvana, which is the highest offering ( paramāya pūjāya ).

The reason the Buddha did not accept offerings with those precious items, is because this offering belongs to the blessedness in the sex realm for the temporary result of bliss in the sex realm, still suffering from samsara . And the Buddha praised the offering of the practice of insight meditation, because only the practice of insight meditation would be able to lead to the realization of the truth of the Four Noble Truths, to attain the four Noble Truths, the Four Fruits and Nirvana. from samsaric suffering in the three precepts of the four species; At the same time, it is possible to preserve and maintain the Buddha's Dharma for a long time in the world, to the end of its 5,000-year life span.

Vesakhapuya

Vesākha or Vesākhamāsa is the April name (lunar calendar). On the full moon day of April, there are three major historical events appearing in Buddhism.

* The full moon day of April is the  birthday  of the Bodhisattva  Siddhattha  in Lumbinī forest.

* The full moon night of April is the night that Bodhisattva  Siddhattha  attained enlightenment, the Buddha,  whose Samadhi Buddha , whose name is  Gotama Buddha , at the Great Bodhi Tree, when he was 35 years old.

* Night is the night of the full moon in April  Gotama the Buddha  Chairman  destroy Nirvana  in Sala parish Kusinara forest, when he turns 80.

So, every year, rows of Thanh Van disciples of Gotama Buddha celebrate the fifteenth day of April called the same name: " Vesākhapūjā ".

In 2006, the Buddha Calendar 2550, on the full moon day of the fourth lunar month, all the rows of Thanh Van disciples of Gotama Buddha all over the world, each solemnly held an offering to the Buddha.

* Celebrating 2550 years, Gotama Buddha passed away Nirvana in the forest of Sālā of Kusinārā (India).

* Celebrating 2595 years, the Bodhisattva Siddhattha has attained the attainment of Gotama Buddha at the Great Bodhi Tree (now Bodh Gaya of India).

* Celebrating 2,630 years, the Bodhisattva Prince Siddhattha was born last life in the forest of Sālā Lumbinī (now in Nepal).

To pay homage to the Buddha, every Buddhist has an offering, everyone wants to be a noble donor to the Buddha.

Buddhist countries solemnly celebrate the full moon day of the fourth lunar month in various forms:

In Myanmar, the Presbyterian Elders, Venerable, Bhikkhu, Sadi, and the male servants, the female servants gathered together at the Great Bodhi Tree; the Venerable monks recite the first two Buddha verses of the Buddha.

“ Anecayas saṃsāraṃ… ” (12)

followed by praising Buddha's Grace, Buddha's Grace, Buddhist Sangha, etc.

In Thailand, in the evening, the Venerable Venerable Venerable Venerable Venerable Venerable Venerable Venerable Venerable Venerable Venerable Venerable Venerable Sadi, Sadi, together with the male and female vassals, performed the ceremony of making offerings to the Buddha in a public place. led lights, the rows of Buddhists with hand holding the flower lamp followed around the body of the Buddha in the direction from left to right (rotation direction of the clockwise) 3 rounds with mindfulness of 9 Buddha, 6 Grace Dharma, 9 Grace.

At each pagoda of Venerable, Bhikkhu, Sadi, along with the male and female, the female offering ceremony to the Buddha at the main hall is finished, the Venerable accept to hold the leading lamp, the Buddhists accept the handle. Flower lights follow around the main hall in the direction from left to right 3 rounds with the mind of Grace.

Even the Thai King and the Royal Family, officials, etc., also made offerings to the Buddha at the Jade Buddha Temple, the Elder Presbyterian holding a flower lantern leading the monks, the Thai King and the Royal family, the officials ... holding the lanterns and holding hands and following around the main hall of the Jade Buddha Temple 3 rounds with the mind of Grace of the Three Jewels, etc ...

In our country, most temples hold solemn offerings of Buddha. Especially the number of Theravāda Theravada Buddhist pagodas, at night, the Venerables, Bhikkhus, Sadi, and the male and female servants, and the ceremony of making offerings to the Buddha, Dharma, and Sangha by happy life  legal momentum dread stop dread  lies (13) ,  only life expectancy dread sitting is the main  posture and standing, standing  alone, throughout the full moon of April until dawn on April 16.

During the night of the full moon in April, the Venerable Dharma Masters alternately lecture, monks, Sadi, male servants, female attendants listening to Dharma, talks to Dharma, or practicing meditation on recitation of 9 Buddha, or Practicing wisdom meditation.

That is the most noble way of making offerings to the Buddha.

What does the dharma head

The noun from the  beginning of the  word Pāḷi: " Dhutaṅga " means to eliminate the negativity, eliminate the negativity.

Practitioners at the beginning of the spiritual life are those who are less greedy, knowledgeable, happy in a solitary place, do not live in contact with many people, strive to diligently create all good dhammas, keep the precepts clean and complete, practice meditation to attain the materialities of meditation; practicing wisdom meditation to realize the truth of the Four Noble Truths, to attain the Noble Path - Holy Fruits and Nirvana, to eradicate disturbing emotions and craving.

France's first momentum has 13 France; Dhamma dread majesty is one of the 13 legal virtues early momentum.

Dharma lead momentum prevents majestically lying there are 3 steps:

1-              Venerable : Practitioners sit upright, do not lean back, head somewhere.

2-              Middle level : Practitioners can sit back, head to the wall ...

3-              Lower Step : Practitioner can sit on the bed, on a chair ...

Practitioners after the maintenance of the French momentum, then throughout the night:  The first, middle, last wing  only use 3 postures:  Sitting  postures are primary and posture suspicion, standing postures are absolutely not used Use majestically lying, until dawn the next day.

If he wants to sleep so that his body and mind can rest, he can sleep in the sitting posture.

Thus, practitioners have achieved the results of this legal virtue.

Practitioners have initiated the momentum of this momentum already, at night there are 3 soup:  Head soup, center  wing , last soup, if the practitioner put his back and head down on the plane to rest in any soup, the practice of this momentum is broken. Although the legal practice of this momentum was broken but not guilty, just not blessed only. Practitioners can pray this happy life momentum again.

Dharma lead momentum to prevent this dread lies, just hold the posture of sitting posture is the main and posture away, the practitioner is accomplishing the following fruits:

-                Cut off the desire to sleep well.

-                Favorable practice of all types of meditation practice, wisdom meditation practice .

-                Preserving honorable statues, easily generating  pure faith .

-                Diligent practice of meditation, or meditation practice continuously.

-                Support for the practice of  gender - to - IP ... is  development and growth.    

In the Note  Mahavagga  under Note  Digha  Economics , Business  Sakkapanhasuttavannana  mention Gods Arah-drought measures happy life over momentum stop lying posture are:

- Supreme Position Thanh Van disciple :  Mr. Elder Sāriputta and Mr. Elder Mahāmoggallāna did not lie for 30 years.

- The Great Elder Mahākassapa does not lie throughout the monastic life (He is 120 years old).

- Elder Anuruddha has not been lying for 50 years.

- Elder Bhaddiya did not lie for 30 years.

- The Elder Soṇa did not lie for 18 years.

- The Elder Lao Raṭṭhapāla does not lie for 12 years.

- Elder Lao Ānanda did not lie for 15 years.

- The Elder Rāhula did not lie for 12 years.

- The Elder Bākula did not lie for 80 years (He was 160 years old).

-The Chief Elder Nāḷaka does not lie until the passed away Nirvana.

Although His Holiness is an Arahant who has eradicated all defilements, all cravings are no longer leftovers, but His Holiness has attained the momentum of deed to prevent dread lies, only life expectancy over sitting is primary and dread Comfort, majesty standing still is to set a good example for the post-birth class to follow.

The legal virtues early momentum has the ability to prevent negativity, that is to destroy the evil mind, to the mind of goodness, to make the good deeds arising such as the sex of good dharma, the virtue of the good dharma, and the kusala kamma to Super three world good legal arising.

Rite of Dharma Life First

Before being initiated, momentum:

-                If one is a monk, you should repent apatti  finished .

-                If the practitioner is Sadi, then he should apply for permission to take refuge in the Three Jewels and the Sadi of the Ten Precepts.

-                               If the practitioner is close to the male, close to the female, you should ask for refuge in the Three Jewels and the five precepts, or the eight precepts.

Each practitioner, after having had the precepts, generates pure good-will in the mind, respectfully cultivates the dharmapala.

Dharma head momentum prevents dread lies , life expectancy dread sitting is the main posture and posture, postures stand sequentially as follows:

1-              Ceremony of Gotama Buddha:

Namo Tassa Bhagavato Arahato Sammāsambuddhassa.

I wholeheartedly pay homage to the Blessed One, Arahant, The Chief Justice of the Enlightenment.

2.              Dharma Well-Being of the Head of Life

Seyyaṃ paṭikkhipāmi,

Nesajjikaṅgaṃ samādiyami.

I pray to prevent majestically lying.

I would like to hold the posture of sitting posture is the main and posture of sitting  , standing.

3.              Offering Tam Bao:

Imāya dhammānudhammapaṭipattiyā Buddhaṃ pūjemi.

I wholeheartedly offer  Buddha Bao by practicing this momentum.

Imāya Dhamānudhammapaṭipattiyā Dhammaṃ  pūjemi.

I wholeheartedly offerings to the Dharma Dharma by practicing this momentum.

Imāya dhammānudhammapaṭipattiyā Saṃghaṃ  pūjemi.

I wholeheartedly make offerings to Duc Sang Bao by practicing this momentum .

4-              Prayer:

Addhā imāya paṭipattiyā jāti jarā maraṇamhā parimuccissāmi.

Certainly, I will be liberated from birth, old age, and death  due to good conditions and the good practices of this momentum.

Ciraṃ tiṭṭhatu saddhammo lokasmiṃ.

Ciraṃ tiṭṭhatu saddhammo Vietnamraṭṭhasmiṃ

May the Dharma be endured on this earth.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.3/5/2020.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.