Letting go  of clinging  self AN HAPPY TO  LONG.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Anybody you  body and mind  , it is my wish, and from here all the  attachments  formed before birth and all  negativity  suffering.

The Buddha  taught that he needed to look very carefully and deeply to see that   this body and mind was  dependent on arising , pretending to be, without owner, and then letting go of the  attachment  to self. Let go of as much as you happily. Whoever let go of  enlightenment and  liberation .

“At one time, Buddha was at Cap Lon's garden, the  Qian lian forest and Xa-defenses. Then  the Blessed One  said to the monks:

 

- The  law does not  adapt to  you, you should  leave it  all. If you  let go of  these dharmas, you will have lasting happiness  .

 

- Bhikkhu-stilts, what are the unsuitable measures   of you, which you must quickly leave? Sac, feeling, thought, action, and consciousness are not your  adaptations  ,  leave them  all. If you finish this dharma, you will be happy  for a long time .

 

- Like trees in the forest of Ky-completed; Some people cut the branches and leaves and took them away. They were not worried. Why? Because these trees are not us, are not our  property  . Also, bhikkhus, what is not your  adaptation  ,  abandon  everything. If you are  far from  all, you will be happy  for a long time . What is not your  adaptation  ? Lust does not  have to be  adapted  by him, to  forsake  all. If we  leave  , we will be happy  for a long time . Also, feeling, perception, action and consciousness are not  adaptations of you, quickly  leave . If you  let go  of this method then, you will be happy  for a long time .

 

- Bhikkhu-stilts, color is  often or  impermanent?

 

Buddhist monks and  nuns :

 

-  World Religion , is  impermanent .

 

Buddha taught:

 

- Bhikkhu-stilts, so  impermanence  is suffering right?

 

The monks replied:

 

-  World Religion , suffering.

 

Buddha said :

 

- If  impermanence  is suffering, is the law  of conversion , so does the  multi- disciple of  the  disciple  in there see the self, the other self, or in each other?

 

The monks replied:

 

-  World Religion , no.

 

- Also, feeling, perception, action, and consciousness are  often  impermanent?

 

A:

 

-  World Religion , is  impermanent .

 

Buddha said :

 

-  Impermanence  is suffering?

 

The monks replied:

 

-  World Religion , suffering.

 

Buddha said :

 

- If  impermanence  is suffering, is the law  of conversion , so does the  multi- disciple of  the  disciple  in there see the self, the other self, or in each other?

 

The monks replied:

 

-  World Religion , no.

 

- Bhikkhu-stilts, so, what belongs to the identity, or  the past , or  future , or  present ; either in, or out; or rough, or subtle; either good or bad; or far, or near; all of them are not falling, are not falling, are not in each other. Also, feeling, thought, action, consciousness ... are not in each other. The  disciple  must  observe  this warm life  year  , not falling, not  possessing  of self. While  observing  that, for  the world  has nothing to  cling . Because there is nothing to  cling to  should achieve Nirvana: 'I, the birth has ended,  happy have established, what needs to be done, self-knowing no longer  reborn  life after  . '

 

Then, the Bhikkhu-stilts after hearing what the Buddha taught,  happy wedding Festival  .

When it is evident  that the  impermanence-suffering-non-self of the  five aggregates , the  insight of  "not me, not mine, not my self" is present. No wisdom  is not able to let go, a little wisdom is let go a little, a lot of wisdom is let go a lot, all wisdom is let go, all will  be liberated  happily.

Buddha  taught:  Khandhas  period not . Begin  meditation ,  insight  about the  impermanence  of matter (body)  until  sensation, perception, and consciousness (mind). They change,  change ,  and kill  every moment. Clear calculation  dependent arising ,  author of  each aggregate and the  five aggregates  is  wisdom  great.
The source of suffering is due to  ignorance , because  ignorance  that  attachment  and  craving . Promote  wisdom  to let go of  attachment ego is  the way  to the long lasting happiness   that  Buddha  has come through and  we  must  achieve . END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.24/5/2020.