Karma and the effect of karma involves the five precepts.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

  
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Karma And The Fruit Of Karma ..

The lines of disciple-disciple of Buddha-Buddha have  clean faith in the Three Jewels: Buddha-Buddha, Germany-Dharma-security, Germany-Sangha, karma and results of karma. 

If the disciple-disciple disciple understands the  karma  and the fruits of karma ( [1] )  , it is a cause-and-effect to support the line of disciple disciples who  knows to  keep their precepts clean and complete. integrity .

The Buddha taught and karma and the fruits of karma: 

"Kammassako'mhi kammadāyādo kammayoni kammabandhu kammappaṭisaraṇo, yaṃ kammaṃ  karissāmi kalyānaṃ vā paakaṃ vā, tassa dāyādo bhavissāmi." ( [2] )

We have our own karma, we are the beneficiary of karma, karma is the cause that produces us, karma is our relatives, karma is our refuge. We create any karma: "good-karma or bad-karma", we will inherit the blissful fruits of good karma or the bad fruits of that bad karma .

Should learn the  karma and the fruits of karma , because all sentient beings, big or small, depend on their karma and results. 

* Kamma  (kamma), the Buddha taught that: 

Cetanā'haṃ bhikkhave kammaṃ controlled, cetayitvā kammaṃ spoon kāyena vācāya manasa. ( [3] )

- Hey Chu-khưu! After having had the effect, the new career created by body, by password, by Italy.

 Therefore, Tathagata teaches that:  The volition is called karma .

The  citta (cetanā)  that is  citta (cetanā-cetasika)  is 1 of 52 cittas, being born with 89 or 121 cittas.

* The mind-consciousness (cetanācetasika) is  born with any mind called karma  and is  born with any mind  not called karma ?

* Italy-Italy called Industry 

 If the  work-the mind-base  (cetanacetasika)  co born with  12 non-charity-care (12  evil-Center) , and at birth to  21  or  37 good-heart  , the  work-the mind-Base was called now  as follows : 

-Affective mind-consciousness  concomitants with  12 unwholesome-mind  (12 evil-mind)  has  12 unwholesome-industry (12 evil-karma)  with body, speech, and mind.

-The effect of mind-mind  when being born with  8 sex-world-good-mind  has  8-sex-great-career-friendly by yourself, by password, by Italy.

-Affective mind-consciousness  when being born with  5-good-kind-mind  has  5 good-kusala-karma  with Italy.

-Affective mind-consciousness  when being born with  4-excellent-beauty-  good-heart  has  4 excellent-good-karma with kusala .

-  Work-the mind-base  when the students with  4 or 20 St-director-center  with  4 or 20 super-triangle-friendly-industrial world  in mind.

So, good-karma has 4 types:

1- education-about-good career with 8 types.

2-Sac-friendly-career with 5 types.

3- Infinite-identity-goodness-career has 4 types.

4-Super-world-goodness career with 4 or 20 types.

* Italy-Italy does not call it karma

-  If when  the mind-consciousness  converges with  36  or 

52 ( [4] ) result-center  and  20 single-Business-Center ( [5] )  , the  work-the mind-base did not call karma. 

* The Nature of Karma (Kamma)

Each person has the right to fully  choose to  create any negative karma  or good karma  according to his or her abilities.

 *  If anyone has created any  negative karma, or  any  good karma,  then that  bad karma,  or that  good karma,  belongs only to that person alone, not in common with anyone, unrelated to someone else. 

Similarly, every being in general and every individual in particular  created any negative karma, every great karma  from beginningless time through countless past lives to this present life,  all all the bad karma, all the great karma are  fully stored in the  mind of  arising and passing away continuously, from one life to the next, within the cycle of birth and death in three precepts 4 the species of every being, each person, has not lost a single thing at all, even though the  body is changed every life as a result of karma, and the  mind  that arises and then ceases to be continuously has a storage-duty all the bad karma, every good-karma of every living being, of every human being. 

The Buddha taught that: 

"Kammassako'mhi kammadāyādo,…" 

We have evil-karma, good-karma is our own, we are the beneficiary of the evil-karmic result, the bliss of our good-karma.

* The Nature of Karma  (kammaphala) 

Of course, it is we who inherit the effects of bad karma, the fruits of our good karma in  a completely passive way . In life, if any  bad karma  has an opportunity to bear fruit, then we have to bear  the bad fruit, the fruit of that bad karma,  until the result of that bad karma is released. If  any  of our kusala kamma has the opportunity to bear fruit, then we will enjoy the  result of goodness and goodness and goodness of that great karma until we are satisfied with the result of that great karma. also enjoy that result.

However,  the bad fruit, the fruit of our bad karma, and the good result, the bliss of our good karma  are  not only for us, but the result of that karma also affects others, other beings close and close to us.

Karma And The Fruits Of Karma 

If anyone who has evil mind doesn't know shame for sins, doesn't know how to feel guilty, doesn't know what self-respect is, should he commit any of the moral precepts of the five precepts,  creating that evil karma that  belongs to only his own, not in common with anyone, not related to others.

Evil karma  has 12 kinds of karma in 12 evil minds (8 greed + 2 anger-mind + 2 si-mind), if any bad karma has an opportunity to bear fruit then bear fruit in 2 periods:

-  Period of rebirth in the next life (paṭisandhikāla).

- The period after rebirth (pavattikāla). 

* In  the period of rebirth in the next life,  there are only  11  unwholesome kamma  among the  11 unwholesome-mindings (except for si-mind that corresponds to the mind-release),  giving only  1 result of mind  being  thought- Center  co born with indifference the result of  any-good-now called  re-birth-center  (patisandhi-citta)  as part-re-born afterlife in the  realm of evil-world (hell, a-su-ra , peta-devil, animal-born).

- If  thought-  concomitant of consciousness with vipāka is a result of bad karma in  greed, it  has the capacity to do the next rebirth, then it will be reborn in hungry ghost or a-su out,  because two types of them-are often involved-born craving hunger center.

- If the  mind-thought  concomitant with the feeling of being-being is the result of bad karma in  the mind  -sphere, it has the capacity to do the rebirth in the afterlife, then the rebirth will be the sentient being in the hell realm .

- If  thought-mind-  concomitant with equanimity is the result of evil-karma in  si-mind,  there are many capacities to do the rebirth in the next life, then rebirth in animals .  

*   In the time-period after re-birth (pavatti-kāla) present life-in  enough  12 evil-now  in  12 non-charity-care (evil-mind)  if given the opportunity to work, there-  7 bat- unwholesome-mind-  result is the result of bad karma in unwholesome mind (evil-mind) as follows

7 unwholesome results of mindlessness: 

1  -Eye-consciousness-consciousness  with life feeling is the result of unwholesome-karma, seeing bad-object objects are not satisfactory. 

2  -Consciousness-consciousness  born with life feeling is the result of unwholesome, listening to obscure objects is not satisfactory. 

3  -Billion-consciousness-  born with life feeling is the result of real-good-karma smell object object unsatisfactory odor. 

4  -Damage-consciousness-  born with life feeling is the result of non-good-karma, tasted the object of unsatisfactory taste. 

5-  Body-consciousness-  born with  suffering life  is the result of non-good-karma, tactile object-contact rough contact not satisfied. 

6  -Receiving-mind-  sentient beings with feeling of discharge is the result of non-goodness, receiving 5 objects of sharpness, sound, taste, and bad emotions. 

7  -Think-mind-  born with life feeling is the result of non-good-karma, consider 5 objects of beauty, sound, taste, bad contact unsatisfactory. 

Those are the  7 unwholesome results that  are unwholesome, which are the bad effects of bad  karma (akusala kamma) in 12 akusala kamma  , coming in contact with the bad objects that cause sentient beings to suffer .  

Karma and Fruits of Karma 

Good-karma has 4 types:

1- education-about good-career.

2-Sac-friendly-career.

3- Infinite-identity-goodness.

4- Super-tam-about good-karma.

1- Sex-About-Great-Career

Education-about-good-career-industry  there are 8 types of education in  8-education-goodness-mind .

The near-male, female-friendly who have pure faith in the Three Jewels: Buddha-Buddha, Germany-Dharma-security, Germany-Sangha, karma and results of karma the life span of refuge-health and life-maintenance-active-world, then preserve the five-gender clean and complete, creating great-good-karma-keeping.    

If the kusala kamma has an opportunity to bear fruit then bear fruit in 2 periods:

-  Period of rebirth in the next life (paṭisandhikāla).

- The period after rebirth (pavattikāla). 

1-During  the next rebirth period  (paṭisandhi-

kāla),  if  8 sex-education-good-career-  in  8  sex-education-good-mind-mind  has a chance for results, then there are  9 results-mind  is  8-sex-great-result-mind and 1 thinking -the mind of birth with equanimity is the result of great kusala kamma, these  9 results  are  called  sex-world-regeneration-mind  (paṭisandhicitta)  as the part of rebirth in the next  7 realms of goodness. gender is the realm of human or the sex-world realms  as follows: 

-  4 great sex-result-mind with wisdom- do-rebirth-after-life only the first  1-mind-moment  reincarnated as a human belong to the class  of three-person  (tihetukapuggala)  is full enough 3 friendly-people (countless-greed, no-yard, no-si) from reincarnation as a human in the womb.   

When the fetus is born, as an adult, the three-people inherently have wisdom. 

- If  the three-person he  practice the practice  of meditation-meditation,  it is capable of attaining 5 levels of  meditation-gender, 4 levels of infinite-world meditation, attaining magical powers  -communication.

- If  people tam-workers  did  actually-operating  legal-meditation-IP  is capable  of realization foot-Li Zicheng-soles, attained 4 Saint-directed, 4 Saint-effective and Nirvana, into 4 steps Holy-person in Buddhism.

 -  4 great sex-result-mind not suitable for wisdom-  do-rebirth-life after life only  1 first-mind-moment  reincarnation as a human belongs to the class  of  dual - minded people (dvihetukapuggala)  only there are 2 good-people (infinity-no-yard, no infinity) from reincarnation as a human in the womb.

When the fetus is born, when growing up, the dual-people are inherently no-intellect.  

- If  the second-person  practices  Dharma-meditation  , he / she is not capable of attaining any level of meditation.

- If  the second-person  practices  Dharma meditation practice  , he / she will not be able to realize the true foot-

the Four Noble Truths. 

- Thinking-mind-concomitant with equanimity  is the result of kusala kamma-karma in lower kusala kamma-consciousness  making the next rebirth after having only  the first  first moment. pregnant as a human belongs to  the non-human class  (ahetukapuggala),  there is no good-any of the 3 charity-people since reincarnation, making the blind, deaf, deaf, handicapped, ... in the mother's womb.

When a fetus is born blind, deaf, deaf, handicapped, as an adult, this  inhumane person only knows mediocrity in everyday life. 

However, if the fetus is blind, dumb, disabled, ... in the period after being reborn (pavattikāla) the present life, as a result of any other bad karma, it cannot be called  an innocent. -Year , by 

because there are a number of babies with special knowledge. 

2-In  the period after being reborn (pavatti-kāla) present-life human, 8 education-world-good-career-  in  8 education-world-friendly-mind  results for  16 results-mind  those are the  8 sensual-sex-result-consciousness  and  8-effect-human-mindlessness-  contact with 5 good objects satisfied in his life.

8 education-world-result-mind

8 education-about-good-career-  in-  8-education-world-friendly-good  results for 8 results  -education-great-result-mind  corresponding to   8 education-good-great-mind  about  longevity, wisdom, and impact  each individual mind in the following order: 

1-Education-first-mind-results first born with happy life, with wisdom, no action is needed. 

2- education-about-the second result of mind-born with happy life, with wisdom, need impact. 

3-education-about-the third result of heart-born with joy, not with wisdom, without impact. 

4-education-about-the fourth result of heart-born with joy, not with wisdom, need impact. 

5-Education-world-result-center Thursday born with life discharge, with wisdom, no action is needed. 

6-Education-world-mind-results Friday with the discharge of life, with wisdom, need impact. 

7-Education-world-mind-results Saturday with the discharge of life, not with wisdom, no action required. 

8-education-about-the eighth mind-heart co-existing with life-span, not with wisdom, needs impact. 

8 virtuous results 

1  -Eye-consciousness-consciousness  with life feeling is the result of good-karma, seeing beautiful and pleasing objects. 

2  -Consciousness-consciousness  born with life feeling is the result of good-karma, listening to sound objects or satisfactory. 

3  -Billion-consciousness-  born with life-feeling is the result of great-good-karma, smelling the object of the pleasant aroma. 

4  -Damage-consciousness-  born with life feeling is the result of good-karma, tasting the object delicious taste. 

5-  Body-consciousness-  born with the  sensation  is the result of good-karma, good-touch object-contact good satisfaction. 

6  -Receiving-mind  with the feeling of being born of  good-karma, receiving 5 objects of beauty, sound, flavor, taste and good satisfaction. 

7  -Think-mind-  born with life feeling is a result of the great-good-career, consider 5 objects object, sound, flavor, taste, good satisfaction. 

8-  Think-consider-mind  being born with  joy  is the result of good-karma, considering the 5 objects of beauty, sound, aroma, taste and good satisfaction.

Those are the  8 causes of non-cause- effect. The result is the mind-  effect of the kusala kamma of kusala kamma which is in contact with good objects of satisfaction, towards people. 

Or 9 results in re-birth-center (patisandhicitta)  as part-re-born afterlife of-student-  deva-male  or  deva-female  has  3 main products Ps  is  lettered Ps triangle-human, demi-fond second-person,  and also the  gods-inhuman  in  the lowest realms.    

 In the period after being reborn (pavatti-kāla) the present-life god-male or celestial-female, 8 sex-education-good-career  in  8 sex-education-good-mind-  giving results There are  16 results of mind-consciousness  ,  8 of great-mindedness,  and  8 good-results of human-mindlessness,  in contact with 5 well-satisfied objects in the life of the heavenly gods. 

2- Sac-Gioi Thien-Karma  

Lust-good-karma has 5 types of karma in  5 kusala-good-karma  .

Practitioner is a third- class  person who  has a pure and complete precepts, relying on the precepts. practice-practicing meditation-meditation, capable of attaining 5 levels of good-mind meditation-meditation.

Sac-kamma-karma has 5 types of the  5  kamma-kusala-kamma  sure to give fruits in 2 periods:  

 - In  the time-period of re-birth afterlife (patisandhi-kāla), 5 color-world good-now  in  5 colors-world charity-care  fruit has  5 color-world results-care  commensurate  called  5-  color-gender re -sinh-mind (paṭisandhi-citta) to  do the next-born rebirth-next-life-being as  a celestial being on  15 heavens in the world of color-limit-Brahman  commensurate with  each  rupa-result-mind . 

If the meditator attains the ultimate level of good-kāma meditation, only  kusala-kusala kamma-consciousness in kamma-kamma-kusala-kamma -precepts high priority for  kamma  -vipākacitta he  made the rebirth-next-life-next-born as the Brahma-heavenly sky-gender-Brahma-commensurate with the world-mind-higher results-only heart, Brahma-life until the end of life.

As for the case of pseudo-vipāka, attaining the fifth rupa, of goodness-mind, that has a boring mind in the name of dharma, so in the next rebirth-life (pa (isandhikāla), there is a group of rupa  jīvita- navakakalāpa do-rebirth-next-life-next-birth-do as the Brahma  in the heavens  -world Infinite thought-heaven. This Brahma-only  body-body  only, no mind. Has a life expectancy of 500 great-life earth  

- In  time-period after re-birth (pavattikala)  lives out-of violations-natural,  color-world fruit-interested public  as  part-re-born life-next-next one moment-center  finished , then the  color-world fruit-heart he  continued  to do  bhavangakicca: parts-the household-life , to preserve life violations Ps him until the end of life, and finally the  color-world fruit-center that  made  cutikicca: fate-the transfer of life (death) ending the life of that Brahma  -heaven in the heavens-world-breaking beauty.

3. Infinite-Sac-about-Compassion-Industry  

Infinite-identity-goodness-career  has 4 types of career in  4-excellent-good-mind.

Practitioner is a third- class  person who  has a pure and complete precepts, relying on the precepts. practice-practice meditation-meditation, capable of attaining 5 levels of good-kāyana meditation, and then continuing to attain 4 kāyāna-excellent-kāala meditation 

Infinite-good-kamma has 4 types of kamma in  4  kusala-fine-good-karma  for sure results in 2 periods:

- In  the time-period of re-birth afterlife (patisandhi-kāla), 4 wheel sharp-world good-now  in  four colors-world good-center  for fruits  4 wheel sharp-world results-care  commensurate  called  4 wealth-identity-gender re-birth-center  (patisandhicitta)  as part-re-birth that existence-to chemical-born as  violations Ps on  4 heavens in the realm of wealth-identity-gender committed Ps  corresponding to  each  infinite-world-results-mind. 

If the meditator attains the ultimate level of good-mind-meditation, only the  infinite-good-karma of kamma-  meditation in the great-great-good-mind meditation gives priority to the  result- color-world-mind results higher-level  do-the-rebirth-next-life-next-birth-born as a Brahma-heavenly sky-color-breaking-heavenly commensurate with the infinite-world-results- Only the mind of a higher being, the Brahma-person lives until the end of his life.

- In  time-period after re-birth (pavattikala)  lives out-of-bias violations,  no-identity-gender-center results yet  do  part-re-born life-next-next 1 close-NA- the mind is  finished, and then the  very form of mind-results-that he  continues to  do  bhavaṅgakicca: the duty-protection-life , preserving the life of the Brahma-state until the end of life, and finally the  very-colors- world-mind-result he  made  cutikicca: fate-the transfer of life (death) to end his life in that Brahma- infinitely heavens-gender-breaking Brahma  .

Good-karma  in the three realms is  sex-goodness-karma, great-kusala-karma, infinite-kusala kamma-kamma  for rebirth after the vicious rebirths of the seven realms of sex, 16 heaven-color-world, 4-heaven-world-colors-less within the cycle of birth and death in three circles only.  

4- Super-Tam-About Thien-Nghiep 

Super-tam-world-friendly career  has 4 types of career in  4-Holy-mind.

1-The pseudo-mortal-person belongs to the three-person class  who  has a clean and complete precept, relying on the precepts. practice-practice  meditation-wisdom,  capable of leading to the  realization of truth-truths from the four Noble Truths, attaining enlightenment, saving, saving, and  destroying. Absolutely 2 types of negativity-negativity is  deviant (diṭṭhi), skeptic-doubt (vicikicchā),  becoming  Saint-enter-level .

2 -  Practitioner is the Saint of Import-Continuation-continues to practice the practice of meditation-wisdom, leading to the realization of the truth of the four Noble Truths,  the attainment of the Most-Holy Saint-enlightenment, the Most-Holy Saint- Results and Nirvana,  kill-paragraph-1 type of disturbing negativity is a  yard (dosa) rough type , becoming the most  Holy-hybrid-level .  

3 -  Practitioner who is the Most Holy One-hybrid continues to practice the practice of meditation-wisdom, leading to the realization of the truth of the four Noble Truths, and  the attainment of the Unreal Hybrid Saint-Path, the Unreal Hybrid Holy- Results and Nirvana,  kill-paragraph-1 type of negativity is  the dosa (dosa) type of micro-subtle , becoming  Saints Real-hybrid .  

4 -  Practitioner is an immortal Saint who continues to practice the practice of meditation-wisdom, leading to the realization of the truth of the four Noble Truths, and  the attainment of A-ra-drought Saint-Arah -an-result and Nirvana,  kill-extinction-the remaining 7 types of negativity are  lobha (lobha), si (moha) falls-conceit (māna), sad-bored (thīna), catapult-mind (uddhacca), not knowing the shame-guilty sins (ahirika), not knowing the fear of guilt (anottappa) no longer exists, becoming an  Arahant ,   

Thus,  4 good-tam-good-karma  in   4-Saint-mind-directed  for the result is  4 Saint-result-mind  correspondingly no waiting time.  

4 super-tam-world-goodness  in  4 Saints-mind-mind  does not give birth to rebirth in the next life, but on the contrary has the special ability to reduce the rebirth after rebirth in the following Saints:  

- Saints enter-  permanent permanently no longer reborn life in  4 realms of evil-world anymore,  but only reborn after-life in the  realm of good-sex-world  at most 7 more lives only. 

By the seventh life,  the Saint-Importer will certainly become the  Arahant , and then pass away Nirvana, and liberate suffering from samsara in the three realms.  

- Most Holy-Lai  only rebirth-life after birth in the realm of good-sex-world 1 life only. 

Right in that lifetime,  the Most Holy-Lai level will certainly become the  Holy Arahant , and then  passed away

kill Nirvana, liberation of birth and death in samsara  . 

- Non-hybrid Saints  no longer be reborn in the afterlife again, but only reborn in the afterlife-rebirth as a celestial being in the heavens-breaking-heavenly world, surely will become  arahant , and then passed away Nirvana, in that heavenly world-identity-breaking Brahma, liberating suffering of birth and death in samsara.  

- Arahant  in the present life will certainly kill Nirvana, freed suffering of birth and death in samsara.

 The karma and the fruits of karma are  very righteous, not partial to anyone.

Kamma phala (Kamma phala)

- If  any unwholesome (evil-karma)  opportunity has a chance, the  result of bad karma  is the  fruit of suffering, the bad fruit  that the  owner  of that bad karma is  completely  passive ,  has no right to choose ,  must  bear the fruit of that evil karma  as  heir  (kammadāyādo)  only.

- If the  great good kamma  has an opportunity to bear fruit, the  result of kusala kamma  is the  result of bliss, the good result  that the  owner  of that good karma is  completely  passive ,  having no right to choose and enjoy of good-karma  as  heirs  (kamma-dāyādo)  only.

However  , the negative effects, the bad effects of any bad karma  or the  blissful fruits, the good and bad effects of good karma,  not only  directly  for the  owner  of that karma , but also  indirectly  affect. close relatives, close to the  owner of that karma  too. 

* The Suffering of Evil-Karma Affects Close Friends

 The Elder-Elder  Losakatissa  in the  area of ​​Losakajātaka ( [6] )  is summarized as follows: 

During the Kassapa-Buddha period, the previous life of the  Elder Losakatissa  was the Bhikkhu-khưu who abided at the village temple. The Bhikkhu-khưu is also a human-worldly person, usually practice-practice meditation-wisdom, fostering the dharma-happy-la-secret to be full. 

The owner of the temple built the village temple, then invited the Bhikkhu-khưu to be the abbot and ask for the necessary items to come to the Bhikkhu-khưu in the temple. Every day, the Bhikkhu-khưu head qifu gangui, then the real animals at home-home. 

One day, a Buddhist monk, an Arahant from afar came to beg for alms in the distance. 

When he saw the monk visiting the monk, the benefactor immediately generated pure faith in the guest, and he went to the place to ask the elder to come into the house, to invite the elder to sit in the noble place, and then to make offerings to - The real thing came to him.

The Head of the animal was finished, the master invited him to talk to the sermon, after listening to the chief justice of the master, he was extremely happy, and invited the guest to come and stay at the throne. Temple. 

The Bhikkhu-khưu abbot observed that the first time the host met this guest, respectfully welcoming him, making the Bhikkhu-khưu abbot think: 

"I have been the abbot of the temple for many years, but the benefactor did not treat me warmly like this monk." 

Therefore, the Bhikkhu-khưu abbot led the guest to the temple, welcoming coldly, the Bhikkhu-khưu abbot only rested his room for the elder.

He finishes cleaning the room, then he sits  in the result-concentration (phalasamāpatti) to  make the body and mind peaceful.

In the afternoon, the benefactor went with family members to bring flowers, medicines to the temple, the benefactor came to pay homage to the Bhikkhu-khưu abiding and offering to the Bhikkhu-khưu in part, and then asked, 

-  Dear Sir, Abbot, who are the guests of the Sangha resting in? Bach himself. 

The Bhikkhu-khưu position-lead only to the pilot-owner knows the guest room of his guest increase.

He came to pay homage to the guest of the Sangha, and then offered flowers, and medicine such as liquid butter, honey, oil, and so on. The benefactor and his family members sat listening to the right Dharma until evening. 

He gave the owner an offering lamp to the Bodhi tree, the stupa, and burned the light around the temple to make the temple shine everywhere, and he took the master to worship him, then white that: 

-  Dear Sir, I am the abbot, I invite You and His guest, Tomorrow, to my real home life. Bach himself.  

Dear transparent glass so done, he-prostrate owner, ask permission to return home.

Everyday, his benefactors invited him to lead to the real life at home. On that day, he invited the guest of the Sangha the next day to come to see him at his home.

The Bhikkhu-venerable abbot thought,  "This benefactor met the guest of the Buddhist monk today, who treated him with special respect and respect to the monk who had been staying at this temple for a long time. If the guest stays at this temple, then the benefactor doesn't respect us like before. "

 Because of jealousy thinks such mistakes should monk office-maintenance are not satisfied to let  his visitors Increase  in the temple, but did not know how  he  guests Increase  went out of the temple without losing the heart of the benefactor.

* The guest monk  knows that:  “The abbot has an attitude of not wanting to stay in this temple.

Tomorrow morning, I will leave this temple, return to my accommodation. " 

 The next morning, when it was time to beg for alms, the bhikkhu-abbot beat the bell by snapping his fingers, knocking on the door with a fingernail, and silently carrying the bowl to the benefactor's house.

The benefactor came to receive him, he received the bowl, invited into the house, invited to sit on the already spread out chair, the host paid homage to the Bhikkhu-venerable abbot, then said, 

-  Dear Sir, Abbot, His guest, why haven't come? Bach himself.

The Bhikkhu-khưu head-maintenance told him that the pilot-owner said: 

-  Hey, benefactor! He respected the monk how he did not know, and the monk had rang the bell, knocked on the door, but he still had not woken up. 

Yesterday, the guest Tang increased his appetite, remained full until today, this morning the guest Tang is still sound asleep. 

Yet he still respects such a guest Tang! 

* Knowing the Bhikkhu-khưu-chief has qifu gangui already, so His  guest monks  wear y, bring bowls to nowhere to go elsewhere, qifu gangui.

Although listening to the abbot speak about  such a monk  , the benefactor still did not believe that it was true, but he had pure faith in  him.

So, after he sustained the reality of the food with a special dish called  pāyāsa (cooked with milk, butter, honey, jaggery very elaborately)  , the benefactor  brought the bowl to wash, then put pāyāsa  dish  into a bowl, brought to him: 

- Dear Sir, the head monk, the guest of the Sangha probably went a long way, so he was tired. Please take this part of the plant to the temple, offering it to the guest. Bach himself. 

Finished glass, he gave a glass-donation of the actual bowl to him head-up. He maintained the bowl, never said a word.

On the way back to the temple, the Bhikkhu-khưu abided the thought:  "If the monk is eating this delicious  pāyāsa  , even if we grab the neck and pull it out of the temple, it is not easy to go out of the temple." 

If we bring  pāyāsa  to others, we will certainly be exposed to many people, or if we pour  pāyāsa  into the water, the butter oil floats on the water, or if we dump it on the ground, the birds If you fly back, you will be exposed to many people.

So, where should we dump  this pāyāsa  ?

As he walked, he thought, suddenly seeing the fire, the Bhikkhu-khưu head-maintenance went straight to the fire, sat down to dig the earth, dumped the  pāyāsa  dish  into the hole, filled the ground, scratched the pile of embers covering it, adding more firewood burned, then stood up, as if unburdening the burden, certainly no one knew of their work. Bhikkhu-khưu head-maintenance relief went back to the temple.

When he came to the temple, the Bhikkhu-abbot did not see  him visiting the monk,  so he thought,  "That guest monk is probably an Arahant who knows my evil, evil mind, so he have already gone to another place! 

Oh! I have created badly bad karma! " 

From then on, the Bhikkhu-khưu head-stay extremely regret, should fall seriously ill, shortly after the Bhikkhu-khưu stay strong, after death, evil-karma results in rebirth after life in realms of hell-hell, burned in hell-realms throughout the period of 100 thousand years, the new fruits of that evil-karma.

When escaping from hell, the power of evil-karma is left, so continue to give rebirth in the next life as yaksha for 500 lifetimes, each life will suffer from hunger and death. Eat it once, then die. 

Within the cycle of birth and death, which  life  belongs to which kind of  sentient beings  not only suffers from hunger alone, but also causes other sentient beings to be affected by the evil karma to make hunger suffering, so every life is banished from the group.

Each post-life of the abbot, starved to death until he was fully satisfied once, then died. 

The Karma of the Bhikkhu-Khưu Head-Tri 

* By the time of  Buddha-Gotama  's appearance in the world, the post-life of the Bhikkhu-khưu who  leads the last life, the great kusala kamma which is  the result of the mind-result-mind matching the wisdom  called  re -sinh-mind (paṭisandhi-citta) is  responsible for the rebirth of the last reincarnation of the  tihetukapuggala : three  people ( [7] )  in the neighborhood of a thousand fishing families in the Kosala region. 

On the day  of reincarnation in the mother's womb , people in a thousand fishing families brought fish nets in rivers, lakes, everywhere, and did not catch any small fish at all, the next days were the same. 

While the pregnant woman, neighbors of 1,000 fishing families suffered a home fire 7 times in a row, fined 7 times. Nearly 1,000 families suffer many hunger, deprivation and helplessness. 

At that time, the head of the village informed the families of the neighborhood to meet, and then said: 

-  Ladies and gentlemen! In our neighborhood of 1,000 families so far, there have never been successive accidents like this, never before having been in such poverty! 

Among 1,000 families we must have "kālakaṇṇī: the one who stirred it." 

So, we should divide into 2 separate groups, each group has 500 families.

* A group of 500 families  without a pregnant mother  is doing business normally as before.

* The group of 500 families  with a pregnant mother  is still working hard and hungry, so it is divided into 2 groups. Each group has 250 families.

* The group of 250 families  with pregnant mothers  is still working hard and hungry, so it is divided into 2 groups. Each group has 125 families.

* And divided into 2 groups like that, in the end there were only 2 families. Everyone knows that  the family with a pregnant mother  is a family with "kālakaṇṇī: a jerk" so they drive the family out of the fishing group.

* The family  has a pregnant mother who suffers from hunger every day, but the  fetus in her mother  's womb is the last life to become an  Arahant ,  so no matter how hungry can affect the life of the fetus

* Full-term fetus, the mother gave birth to a baby boy, the mother who raised the child was very hard and miserable, until the child grew up to walk.

One day, the mother took her son to the city, begged, and the mother handed the son an earthenware bowl and taught his son: 

- Poor child! I have been suffering for you all these years, my body is so weak I cannot take care of you anymore. You should take the bowl and beg for food there.

After teaching the son so, the mother ran away. Since then, the boy alone went to beg for meals with no meal, no meal was filled at all, living tottering through the day.

The boy who wanders wandering, sleeping here and there, not washing, his body dirty, disgusting, as long as he makes a living day by day.

His Grand-Head-Elder Sāriputta Sacrifice The Boy

* At the age of 7, the little boy sat next to the house, picking up every grain of rice that people washed and discarded the pot, like crows.

At that time, the  Grand-Elder Sāriputta  went alms in the Sāvatthī-city, seeing the pitiful little boy, the  Great-Elder-Elder  generated a compassionate heart to save suffering, so called: 

-  Hey poor baby! Come here!

Hearing  the Elder-Elder  call, the docile child came to pay homage to the  Elder,  then clasped his hands together.

The Elder-Elder  asked the child, 

- Hey poor baby! Where is your father and mother?

The bow-and-glasses baby said: 

-  Dear Sir-Elder-Elder! My father and mother told me, "Because I made my mother suffer from hunger" my mother left me and ran away. Bach himself.

The Elder-Elder  asked the child, 

- Poor baby! Do you want to become a renunciate or not?

 -  Dear Mr. Dai-Elder-elder, I am very eager to become a renunciate, but an orphan like me who can allow me to become a renunciate. 

- Hey poor baby! I will allow you to become a renunciate.

The baby was very happy and said: 

-  Dear Sir-Elder-Elder, Sādhu! Sādhu! Heal instead! Heal instead! Please, Lord-Elder-Elder, with a compassionate mind, allows me to become a renunciate.

Grand-Elder Sāriputta  took the food for the baby, took the baby back to the temple, gave him a bath, shaved his hair, wore robes, and then became a monk to become a  Sāmaṇera:  Sa-di  named  Losakatissa . 

The  novice Losakatissa  has the least fortune, everyday,  the  Losakatissa novice goes begging for food, the benefactor  put in a few patches of rice . 

Therefore, daily  sa-di  Losakatissa  real food is not enough, just enough to live through the day-practice noble noble only.

When the  novice Losakatissa  was 20 years old,  His Holiness-Elder Sāriputta  allowed  the Upasampadā  upasampadā  to become  bhikkhu : Bhikkhu-khưu in Buddhism.

Although daily  Bhikkhu-khưu Losakatissa  real animals are not enough, but still diligently diligently practicing  the practice of meditation-wisdom  leading to  the realization of the truth of the four Noble Truths,  the attainment of  4 Saints, 4 Saint-fruit and Nirvana, the  end of all-craving, all the craving, all the defilements are no longer left, becoming the  noble Arahant  in the teachings of  Buddha-Gotama .

Bhikkhu-khưu Losakatissa  was  an Arahant , every day, He still has things that are not enough, making his body more and more fragile , until the day that  Elder Losakatissa is about to pass away Nirvana-  table.

 Grand-Elder Sāriputta  knew that  Mr. Losakatissa was about to pass away  Nirvana, so he thought: 

"Today, let Elder Losakatissa eat enough food  , before passing away to Nirvana." 

 That day,  the Elder-Elder Sāriputta  led the  elder Losakatissa  following him into alms in the city of Sāvatthī having a large population, without anyone offering to offer a bowl of rice  to  him.  -Older elder- Sāriputta  .

Sāriputta  knows the cause, should lead  Elder Losakatissa  back to the temple, then teach  Elder  Losakatissa  to wait at the cafeteria of monks, monks,  and the elder  will give who brought real things to make offerings.

The Grand-Elder Sāriputta  returned to beg for alms in the city of Sāvatthī, the near-male-female-close-female extremely happy to welcome the  Great Elder-Elder,  respectfully offering  offerings full real objects. 

Sāriputta  told him to bring a piece of food to the temple, meet  Elder Losakatissa  at the dining hall of monks, monks, and then offer offerings of such things to the  Head Old Losakatissa.

Recipients bring real material things that, on the way to forget, not remember anyone, so  he heads  aging Losakatissa  wait without getting his real character.

 Mr. Dai-Elder-Elder Sariputta  finished the animal, returned to the temple. Elder-elder Losakatissa  came to pay homage to the  Grand-Elder-Sariputta.

 The Grand-Elder Sāriputta  asked: 

-  Hey  Losakatissa! Did you get the real things?

- Dear Sir-Elder-Elder. You don't receive any real objects. Bach himself. 

Listening to such an  elder Losakatissa  ,  Mr. Dai-Elder Sāriputta aroused  the mind, knowing the time was still there, so  the Elder-Elder  taught that: 

-  Hey  Losakatissa! You should go back to your old seat, wait for the master to return!

Obeying the teaching , the Elder-Elder Losakatissa  returned to sit and wait at the cafeteria of the Bhikkhu-khưu-Sangha.

Grand-Elder Sāriputta  went straight to the palace of  King Pasenadi Kosala . The king  came out to receive the bowl of the  Great-Elder,  considering that it was not the time for real things, so the King put four bowls  of sweets, liquid butter, honey, sesame oil, and jaggery. note the bowl full, and then bring the glass to bowl up to  Mr. Dai- Elder Sāriputta.

After receiving the bowl filled with  4 types of sweets  ,  the Elder-Elder Sāriputta  went  back to the temple,  and the Old-Elder Sāriputta  still held the bowl, calling  Elder Losakatissa  to come and teach him: 

-  Hey  Losakatissa! Please get 4 sweets that will fill you up today. 

Bhikkhu-khưu Losakatissa did not dare to take  4 kinds  of sweets  from the bowl that  the Elder-Elder  is holding in his arms  to use, so  he the Elder-Elder  taught that: 

-  Hey  Losakatissa! You just naturally take 4 sweets  from the bowl  and use. If Master leaves the bowl out of hand, there's nothing left for me to use today. 

Obeying the teachings , the Elder Losakatissa paid his respects to  the  Grand-Elder Sāriputta,  and then took  4 sweets  from the bowl to use it that  day.

*  Even that day,  he Head-old Losakatissa  passed away Nirvana , liberation suffering of life and death reincarnation in third-world, and  all the evil-now and all good-now  stored in  the mind  from beginningless time went through countless lives in the past until before becoming an  Arahant,  all of these karma became ineffective karma (ahosikamma),  there was no chance For the fruit also. 

Meanwhile ,  Germany-World-Religion  taught the Bhikkhu-khưu to cremate the body of the  Elder Losakatissa,  and then build the tower to worship the relics of the  Elder Losakatissa. 

 Of The Industry And Result  Of His Karma Elder-elder Losakatissa

Countless previous lives of the  Elder Losaka-tissa  have accumulated a  great deal of good-karma and ten perfections,  so the present life is  a ten-karma ten-virtue. la-secret that results  to become an  A-ra-Han, then passed away  Nirvana, freed suffering of birth and death in samsara.

* The previous life of the  Elder  Losakatissa  created the  evil karma to abandon the real things of the Arahant,  so that the  bad karma  has an opportunity for suffering in every life that is hungry, until end of  St. Arahant , before passing away Nirvana. 

The karma and the effects of karma are fair and  impartial to none.

* The Blissful Fruits of Goodness and Karma Affect Close Friends

* The Area of ​​Elder Elder Sīvali ( [8] )  is summarized as follows: 

During the time of  Buddha-Padumuttara  's appearance on earth, the previous life of  Elder Sīvali  was a near-male in a wealthy family in the capital city of Haṃsavatī. 

One day, the previous life of  Elder Sīvali  came to the temple to listen to  the Buddha-Buddha Padumuttara . At that time, the Buddha praised a  great saint-student-disciple named Sudassana, who had the most fortune  in the Buddha -disciple disciple line of  the Buddha.

The near-the-male and pre-existence of  the Directorate  aging Sivali  see  him head-aging Sudassana, instant incurred higher-good-heart clean, have a desire to become a  saint Dai-bar-Issue-mail that the most talented  among  the disciple-disciple lines of the future Buddha- like disciple , such as the  Elder Sudassana.

The male-servant who came to pay homage to the  Buddha Padumuttara , then requested the Buddha to come to his home with 500 Great Bhikkhu-khưu-Sangha, to do great merit-giving for 7 days. 

On the seventh day, the near-male-male donation-donation of robes came to  the Buddha-Padumuttara-Buddha and 500 Buddhist monks,  each of them. 

After giving the robes, the near-male servant came to pay homage to the Buddha, then sat in a reasonable place, saying,

- Dear German-World-Ton! Phuoc-friendly father-for which you have created during the past 7 days, I do not wish for nothing more than to have a desire to become saints Dai-bar-Issue-Prince  have fortune superlative  in every bar-documents filed the Buddha's death in the future, like the Venerable Sudassana of the Blessed One now.

Padumuttara Buddha  used the  wisdom of  the future knowledge  to  see clearly, knowing the aspirations of this near-male person who will achieve in the future life, so the Buddha signed the time to determine that:

-  "Hey Chu-khưu! From this earthly life, in the future, we will experience 100 thousand earthly lives. In the earthly world called Bhaddakappa, the Buddha-Gotama ( 1 )  appeared on earth. Meanwhile, the near-the-male will born in the royal family, abandoning the renunciation becomes  Career  St. Dai-bar-Issue-mail that fortune superlative  in every Dai-Qing-Issue-mail of Gotama-Buddha, as Sudassana is the great Buddha of disciple Tathagata now. "

Listening to the confirmed life of  Buddha-Padumuttara , the near-male man was extremely happy to create all the blessings of generosity and giving 4 things to the Buddha and the great Buddhas. lifetime.

Within the cycle of birth and death, due to the great kusala kamma that only gives birth to rebirth after being born as a noble god-male in the celestial world, or sometimes born as a noble man in the realm people only. When born as a person with great-good-heart pure-joy-ton effort to foster the best of three-la-la- dharma  is the  dharma- giving-Bell-la-security. 

* During the period of  the Buddha-Vipassī  appearance in the world, the previous life of  Elder Sīvali,  born in a village not far from the capital city of Bandhumatī. At that time, the people of the City of Bandhumatī prepared to prepare for the merit of making great offerings to  the Buddha- Vipassī  with the Bhikkhu-khưu-Sangha. In those dishes, there is a shortage  of condensed butter and honey . 

At that time, the villagers (the previous life,  Elder  Sīvali)  went to  the city, bringing solid  avocado and honey honey . 

Seeing that the villagers had brought  toffee and honeycomb,  the Kinh people wanted to buy those two items for a high price of  1 kahāpana . The villagers thought,  “These two dishes are not worth the price of one kahāpana, how dare he buy them for such a high price. We should investigate to know the truth. ” 

 The villagers pretended not to sell for  1 kahāpana,  then he increased to  2 kahāpana, 5 kahāpana, ... 10 kahāpana, ... 100 kahāpana, eventually up to 1000 kahāpana.

At that time, the villagers who wanted to know the truth should ask him: 

-  Hey dear friend! These two types of condensed butter and honey honey are not worth much, why do you pay so high, what do you need these 2 items to use for the job? Can you tell me or not?

The people of the city said: 

-  Hey dear friend! We Kinh-Thanh together we do good-giving alms-giving offerings to Buddha-Vipassī  together with Dai- Germany Bhikkhu-khưu-Increase. In dishes, there is a shortage of condensed butter and honey. Therefore, at any price, we can buy 2 items.

The villagers said, 

-  Hey dear friend! Doing alms-giving alms-offerings to Buddha-Vipassī with the Venerable Bhikkhu-khưu-Sangha, for people in the Bandhumatī-city, and others doing alms-giving alms- seems to be or not?

 The city answered and said, 

-  Hey dear friend! Doing alms-giving alms to Buddha-Vipassī together with the Venerable Bhikkhu-khưu-Sangha, not only for the people in the capital city of Bandhu-matī, but also others -Genuine offering-alms-so. 

The villagers insisted that: 

-  Hey dear friend! You should inform everyone that: Today, doing alms-giving alms, offering real objects with both condensed butter and honey to Buddha-Vipassī  and the Venerable Buddha Bhikkhu-khưu-Increase. 

Please testify that I bring 2 pieces of condensed butter and honey to make offerings to Buddha-Vipassī, today. 

The people of the village  (the previous life of Elder Sīvali)  felt extremely happy to have had the opportunity to do good deeds of alms-giving to  the Buddha-Vipassī,  so they went to look for more squeezed spices. water mixed into honey and butter make a special  dish , then wrapped with lotus leaf, go to sit not far from Buddha.

Those who came to offer offerings to the Buddha came to the opportunity of the villagers to come to the Buddha, saying: 

-  Dear German-World-Ton! This is the meager dish  of the glass offering to the University of Germany- Bhikkhu-khưu- Increase is Germany-World-Ton presided over. Please Germany-World-Ton has great compassion to accept this dish of children.

Buddha-Vipassī  had great compassion at the same time receiving that meager dish with a pearl bowl offered by the Four-great-angels-king, and the Buddha vowed that the meager dish would be divided into 68,000 words. Greater Germany Bhikkhu-khưu-Increase. 

Seeing  the Buddha-  Vipassī  and the Venerable Bhikkhu-khưu-Sangha finished, the villagers  (the previous life of the Elder Sīvali)  bowed to the Buddha, then sat down in a respectful place, saying: 

- Dear German-World-Ton! Today, people in the city of Bandhumatī bring real food to the offerings to the Blessed One, and I also offer the special dish to the Blessed One, due to the power of the fruit -ofessional-alms-donation-donation, please give me any life I have the most fortune.

Listening to such prayers,  the Buddha Vipassī  taught that: 

-  Hey you! May my prayers be successful.

After that,  Buddha-Buddha Vipassī  sermon-preaching the people in the City of Bandhumatī, and then returned to the temple with the monks of Venerable Bhikkhu-khưu-Increase.

The villagers strive diligently to cultivate the perfections of the perfections for the rest of their lives.

Within the cycle of birth and death, only the great kusala kamma produces rebirth as a human being in the human realm or as a natural male in the celestial world. Karma as a person who tries hard to foster the perfections of the perfections for the perfections.

Prince-Prince Sīvali Killing 

* During the period of  Gotama Buddha  's appearance in the world,  the afterlife of the near-male in   Padumuttara -Buddha period , he fully fostered the ten dharmas, and after death,  great-good-karma  for the rebirth of the last life into the heart of  Empress Suppavāsā of  the country of Koliya .

Since the reincarnation of the last life  (fetus Sīvali)  was in the womb of Queen-Queen Suppavāsā, due  to the great-karmic capacity of fetus Sivali in her womb , Queen-Suppavāsā from morning to evening, receive valuable items from all over the world as precious gifts to the Empress. 

At that time, the royal family wanted to know how many blessings the Queen had, so she invited the Empress to the food store, invited her to touch the warehouse door, and the warehouse was full of food. it is full of wealth. Therefore, everyone in the royal family praised that: 

"The Queen is a blessed person." 

One day, the lady-girl brought a full rice cooker to the Queen, inviting her to touch the pot, no matter how many people dug the rice to eat, the rice cooker still didn't work at all.

That is  the great kusala kamma of fetus Sīvali in the womb of Mother.

Prince-Sīvali Is Lying In His Mother's Belly 

Prince Sīvali  remained in the womb of  Empress Suppavāsa  for 7 years, for 7 days of his birth,  Empress  Suppavāsa  suffered from extreme pain because the  unborn fetus was  not born until the 7th day ( [9] ) , seemingly unable to live, so  Queen Suppavāsa  said to the king-king that: 

-My Lord Hoang-upper, concubines want to do-good-giving, before dying. 

Please respectfully, Emperor-King came to pay homage to the Blessed One, and then spoke about the cardinal who was in extreme pain because the unborn child was not born: 

- Dear German-World-Ton! Respectfully invite Germany-World-Ton dwell to the palace along with the University of Germany-Bhikkhu-khưu-Increase, let Queen-Suppavāsā do-good-giving alms. 

Listen to how the Buddha taught, please remember that, when the King gave it to the concubine.

Listening to the words of  Queen  Suppavāsā,  the King came to pay homage to the Blessed  One.

The Buddha  taught that: 

"Sukhinī hotu Suppavāsā Koliyadhītā, sukhinī arogā arogaṃ puttaṃ vijāyatu."

May Suppavāsā the Princess of the Koliya lineage be safe and sound, without illness, and give birth to a safe child.

After hearing  Germany-World Religion  taught like that, King-king respectfully worship Germany-World-Religion, and then ask for permission to bow.

At the palace, the prince-prince was born from Mother's heart as easily as water flowing out of a vase.

Everyone in the royal family was extremely happy to see  the prince born safely , together to wait for the good news of this King-King adoration. 

The king came to the palace, saw all the royal royalty rejoice, and with the gospel king  the prince was born safely. 

At that time, the king thought: 

"The teachings of Germany-World-Ton effective as true."

The king-king dwells to meet  Queen  Suppavāsā,  passing on him according to the Buddha's words to the Queen. 

Queen Suppavāsā  said to the king-king that:

-My Lord, Emperor-upper concubine would like to do good deeds giving alms-  offerings to the Buddha-Buddha along with the Venerable Bhikkhu-khưu-Increase during 7 days.

The king accepted the queen's request.

Yellow-born Prince was extinguished not wait for everyone in the royal-ethnic, should do the naming ceremony  royalty-mail  is  Sivali  mean cool, so called  royal-mail Sivali .

The king-king invited  the Buddha  to the palace with the Bhikkhu-khưu-Sangha, to make merit-giving alms-offerings for 7 days.

On the 7th day,  the Elder-Elder Sāriputta  asked the  prince-prince Sīvali  that: 

-  Hey Prince-Sīvali! I have endured the suffering in the heart of Mother-Hau for so long, now I want to become a monk to free suffering or not?  

Prince Sīvali said, 

- Dear Sir-Elder-Elder! I want to become a renunciate, if I am allowed by my mother and my father.

Seeing Prince-Prince talking with  Mr. Elder-Elder-Elder ,  Queen-Suppavāsā  wanted to know, so he asked  Mr. Elder-Elder-elder  : 

- Dear Sir-Elder-Elder! What do your kids-children talk to Mr. Elder?

- Hey Queen! Her Prince-Prince about the suffering in the maternal heart after such a long time, so said, "I want to become a monk, if you are the mother-and-father-king allow."

Listening to  him, the Elder-Elder  said, so  Queen-Suppavāsā  extremely happy to agree to allow  Prince S hoàngvali to  go home, Mrs. Bach said: 

 - Dear Sir-Elder-Elder! May the Great Elder Elder have the kindness that allows your prince to be ordained. Bach himself.

Prince-Prince Sīvali Monk 

The Grand Master Elder Sariputta  led  Prince  S hoàngvali  back to the temple. When the  ceremony of shaving his hair , the Great-Elder-elder taught Prince Sīvali  to practice reciting the headings  “ tacapañcakakammaṭṭhāna : the tacapañcaka group meditation-  subject,  which is  kesā, lomā, nakkhā, dantā, taco,… taco. , dantā, nakkhā, lomā, kesā,  ...  (hair, feathers, nails, teeth, skin, ... skin, teeth, nails, hair, hair, ...)  in the right direction, in the opposite direction.

Hoang-mail Sivali  real-anniversary issue  subject-position Thien the  group  tacapancaka that,  while working  holidays hair shave : 

* When the first strand of hair fell,  Prince  Sīvali realized the truth of the four Noble Truths, attained Entry-Save Saint-Path, Entered-Save Saint-Fruit, Nirvana, and  became  Noble-Being save .

* Following the second strands of hair falling down,  Prince  Sīvali realized the truth of the four Noble Truths, attained Most-Lai Saints-Saints, One-Lai Saints-Fruits and Nirvana,  became the  Most Holy One. -lai .  

* Next the hairs Tuesday falling,  royalty-mail  Sivali realizations foot-Li Zicheng-soles, attained Real-into-religion, Real-into-effect and Nirvana,  become saints Real -lai .  

* Following the last falling hairs,  Prince  Sīvali realized the truth of the four Noble Truths, attained Arahant of Saint, Arahant of Fruits and Nirvana,  became a saint Arah-drought at the same time to  feast hair shaved before not after.  

At that time,  Prince  Sīvali,  since being reborn as his last rebirth into the  post-Suppavāsā mother for 7 years and suffered for 7 days, was born 7 days, so  Prince  Sīvali  became  Noble  Arah-drought  at  7 years and 14 days . ( [10] )

Since the day of  Venerable Sīvali  becoming a novice, every day the male-and-female-assistants have offered 4 things to  Venerable  Sīvali  and the Venerable Bhikkhus. -khưu-Increasing increasingly full, affluence that has never before.  

* When  Venerable Sīvali  turned 20 years old, he was ordained to the rank of  Bhikkhu-khưu , things and objects were even more fully generated, affluent to the Venerable Bhikkhu-khưu-Increase more.

Whenever there was a large group of Bhikkhu-khưu monks had to go to the sacrifice of sentient beings from one country to another on the long road, passing through remote areas, unpopulated; if  S cóvali-Elder is  with him in the delegation, until the time of alms round , due to the power of the great alms  -giving of Elder Sīvali , causes the gods to become neighbors and towns, appears a large population of cozy offerings-clothing, food, shelter, medicine to the full name of the University of Germany-Bhikkhu-khưu-Increase.

When the group of monks, monks, went away from that area, the other villages and towns disappeared.

One day, the Bhikkhu-khưu meeting about  Elder Sīvali  has many special talents not only generated for  Elder S Trưởngvali , but also to all the bhikkhus, no matter how many also still full and affluent.

It is extraordinary, not only the near-male-female-male-female counterparts are the benefactors, but also the gods and the Dragon-kings also offer gifts and other offerings to  The Elder Sīvali  and all the Bhikkhu-khưu, how many of them are still full and well-off.

While the Bhikkhu-khưu are discussing the special benefit of the Elder Sīvali, the Buddha came, He commanded that:

"What are you discussing?"

The Bhikkhu-khưu said that:

- Dear Germany-World-Ton, we are talking about the special blessings of the Elder Sīvali-Elder. Bach himself. 

On that occasion, the Buddha presided over the Bhikkhu-khưu-Sangha assembly, the Buddha commended the  Elder Sīvali in  front of the disciples.

"Etadaggaṃ bhikkhave, mama sāvakānaṃ lābhīnaṃ yadidaṃ Sīvali!"

- Hey Chu-khưu! Sīvali is the Great-thanh-van who has the most fortune in the rows of disciples-disciples of As-Lai.

The Elder Sīvali  is the  great and talented man in the ranks  of the disciple disciples of  Buddha Gotama . It is the accomplishment of the vow that the previous life of  Elder Sīvali  had vowed to be  signed by such Buddha -past Buddha Padumuttara .

The Evil Fruit of Prince Sīvali

Based on  Khadiyavaniyarevatattheravatthu ( [11] )  there is a paragraph referring to the  negative karma  that the previous life of  Prince  Sīvali  created in the past life is summarized as follows:  

During the period of  Buddha-Vipassī  appeared on the earth. Meanwhile, the pre-existence of the  prince-Prince Sivali  the  villagers  together with the people in the business-to Bandhumati, did merit-friendly offerings-for-seemed announce  dish with honey butter special characteristics that come lettered belt-  Germany Bhikkhu-khưu-Increased by Buddha-Vipassī presided over. 

At that time,  the Buddha-Vipassī  received  the special dish, and then made a vow, sharing that dish in full for 68,000 monks, monks and monks.

The villagers  after death, great-good-karma he gave birth-rebirth after birth as a god-male in the heavenly sex-world. 

One time,  a  god -male after he died in that heavenly sex-world,  great-good-karma  gave birth to a rebirth after rebirth in the  Queen-King  of the King-ruler at Bārāṇasī. 

Queen-queen born Prince-handsome maize tuan. When the prince-prince matures in strategy. 

So, Germany-King-King after the death, the court finished cremation, the officials in the royal court to worship the prince-prince to the throne. 

His Majesty the King Brings The Army To Siege 4 Doors of Citadel 

After taking the throne as king, the king wanted to conquer  the capital of another country , with Mother-Hau's approval, so the king led the troops to besiege the four large gates of that city. The king sent the messenger to send an ultimatum to the king in the city. 

"Please hand the throne over to me or fight."

The king in the city answered, 

"I have not given the throne, nor have I fought."

The people of the city came and went in and out to get firewood, water, and other necessities by means of small doors, able to do all the daily work.

His Majesty the King, along with the army of soldiers outside, surrounded 4 large gates of the city for 7 years and 7 months.

The king-queen  of the King commanded him to ask, 

-  Hey guys! What is our prince doing?

The officials said: 

-  Mu Hoang-Thai-queen, the King-King commanded the army to besiege the 4 large gates of the city for 7 years and 7 months. My Lord

Upon hearing such officials, the Queen-Dowager rebuked him, saying,  "My prince is too naive!"

The queen of the queen commanded that: 

-  Hey guys! Then please tell my prince, 

"Close the small gates, and forbid all people from entering and leaving the city."

Obeying Mother-Hau's orders, the king instructed the troops to close small gates and forbid people from entering and leaving the city. 

* People in the city could not go outside the city, feeling frustrated, lacking of everything, so on the 7th day, people killed  the King in the city , and then offered the throne to  King outside .           

*  The king (the previous life of Prince Sīvali)  after his death, the evil karma gave birth to the next life in the hell-realm of Avīci, suffering the fruit of that bad karma. burn for a long time, until the fruits of that evil karma. 

* After escaping from hell, the  great-karma (which the previous life of Prince Sīvali created)  gave birth to the last rebirth in the heart of  Empress Suppavāsā  (pre-life is form- Queen's queen), the fetus (prince-prince Sīvali)  lay in Mother's womb for  7 years and 7 months and suffered the fruits of bad karma over 7 days, suffering extreme pain to Mother- postpartum fetus, because horizontal fetuses are not born. 

On the 7th day, Gotama Buddha taught that: 

"Sukhinī hotu Suppavāsā Koliyadhītā, sukhinī arogā arogaṃ puttaṃ vijāyatu." 

After the Buddha taught, at the palace,  Prince  Sīvali was  born out of Mother's heart as easily as water flowing out of a vase. 

 * The fetus (prince-prince  Sīvali)  is in Mother-Hau's belly for 7 years and 7 months, which is the result of bad karma surrounding the four gates of the other country's capital.

* The fetus (Prince  Sīvali)  is horizontal for 7 days and cannot be born, it is the fruit of bad karma obeying the orders of the queen to close the gates of the city and keep the people out into the capital city, so  the mother-and-fetus (Prince-Prince Sīvali)  together suffered the fruits of that evil karma for 7 days and nights. 

Of The Karma And The Fruits Of His Head-Elder Sīvali

* Countless pre-existence of  the Directorate-aging Sivali  has  built-accumulative full  age-friendly-now 10 legal-happy three Perfections  than 100 thousand college-aeons and  vow  to be  German-Padumuttara Buddha  too -sort life, so  great-career-friendly 10 legal-happy three-la-honey that results  in the current life  Prince-Sīvali Prince  became the  level of A-ra-Han is the Saint-Thanh-Van- the most talented  of the disciples-lines of disciples of  Buddha-Gotama , true to the life of  Buddha-Padumuttara.

*  Pre-existence of royal-mail Sivali  Germany-king is form-post-concurred, should lead the army to the siege 4 doors of-the other during  7 years, 7 months,  and then listen to the  command of the form-Weather closed small gates , preventing  people from entering and leaving the city for 7 days. The king captured the city. 

 * The afterlife of the King, now the present life is Prince Sīvali. 

* After-life of Mother-model, now-present life is Queen-Suppavāsā.

- Great-goodness-career 10 legal-happy, perfect three-la-secret of Prince Sīvali,  should become an  A-ra-Han . 

- Accumulators Crown-Prince now Sivali  besieged citadel other countries throughout the  7 years and 7 months and 7 days more,  should be located in the rear belly-form during  7 years and 7 months to 7 days  new born.

Thus, the  karma and the fruits of karma  follow the law of cause and effect, whatever cause and effect there is.

As the verse teaches about karma and the effect of karma  

"Yādisaṃ vapate was afraid," 

tādisaṃ harate phalaṃ.

Kalyāṇakārī kalyāṇaṃ, 

It's crap. ” ( [12] )

Whoever sows the seeds is like,

He met results like that.

People who practice good will be rewarded. 

Wicked people will bear evil fruit.

The Five Precepts  (pañcasīla)  is the  Ordinary Precepts  (nicca- sīla, the yogi keeps the five precepts clean and wholesome,  belonging to  the pure  Dharma-precepts  as a foundation and a refuge for the  dharma -the practice of meditation  and  the practice of wisdom ( [13] )  is developed.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.3/5/2020.