CHAPTER ONE
TRANSPLATE THE BUDDHIST WORDS ON PEACE.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
Having summed up his 45-year sermon, the Buddha stated clearly that he taught only two issues: suffering and cessation of suffering, in addition to teaching nothing more. War brings suffering. Peace means ending suffering. Therefore he is called the "Messenger of peace".
He encouraged his disciples to travel to preach and explain the life of Bliss, for the happiness and peace of living beings, for the compassion for life, for the sake, for the happiness of the gods and species. People.
The Buddha made it very clear that the purpose of his sermon was not to argue with other religious leaders and not to compete with the opposite theories. There is no dispute in his preaching. He only presented the path to enlightenment, and liberated all suffering.
The Buddha is always full of compassion for all sentient beings. Until lying down, He also "Loving-kindness, loving beings" and He preached just because of His love for all species.
* * *
"The Male-stilts, old as well as this, I just said the suffering and kill suffering". (Central Part I. 140)
"Bhikkhus, go on pilgrimage, for the sake of the masses, for the peace of the masses, for the compassion for life, for the sake, for the sake of happiness, for the peace, for the gods and the human race. Do not have to go two people in one place. The Male-stilts, preach the sermon, charity, friendly, friendly, meaningful, written. Make the doctrine of Pham completely complete, pure. " (Corresponding I. 128)
"The Male-stilts, I do not dispute with life. Only life with dispute with Him. Hey Male-stilts, the French said no dispute with anyone in life." (Corresponding III. 165)
"World Religion, I heard the following:" Noble rather, reside in kindness. "" World Religion, World Religion see the witness for this point. White World Religion, World Religion an stay from "-" Hey Jìvaka, the so-called greed, is the yard, is si, so anger arises, greed, that yard, si was Tathagata except, tight until at the root, making like a tree trunk, making it impossible to be reborn, unable to arise in the future. Hey Jìvaka, if that is the meaning He wants to say, in the time I agree with him ". -" White World Religion, that is really meaningful I want to say ". (Central Region II. 370A-370B)
"When waking without worry,
When sleeping without fear
Day and night do not arise, My
disturbing emotions bother.
I do not see harm,
A place in the world.
Therefore, I lie down,
Loving, compassionate beings" . (Corresponding I. 136)
"Hey Sariputta, those who speak in a righteous manner will say the following:" A charming being not dominated by delusion, was born in life for the happiness of the masses, for the welfare of the majority, for the sake of compassion. for life, for the sake, for the sake of happiness, for the well-being of the gods and the human race. "He will speak of me in a righteous way:" A charming being not dominated by ignorance, born in life, for the happiness of the masses, for the peace of the majority, for the compassion for the life, for the happiness, for the peace of the gods and the human race "(Trung Bộ I. 83).
"He understands everything,
He presents the Dharma.
Out of compassion, compassion,
For all beings.
He opens the curtain, He
has eyes everywhere.
No defilement, purity.
He dazzles the whole world." ". (Scriptures. Shelf 378)
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POSSESSION ON TEACHING OF BUDDHISM
PRODUCT 1: COMPETITION AND COMBINATION
The Blessed One shows us that sex is the source of struggle, resistance, conflict and war.
"Another cause of struggle and conflict is the comparison between ourselves and people, viewing others as being equal to us, better than us or losing to ourselves."
One method of calming the debate is consciousness, it is here, "in this debate we are all devastated".
There is a case where it is humiliating, as the Buddha pointed out, that a person comes to vilify someone who does not have libel, taunts people for not having scolding, and causing trouble with people who have no trouble. All those libel, slander, and back naturally come back to the one who has scolded. Just as food is offered without the person being invited, the food will return to its owner.
Buddha's attitude to the argument is clear. He has no argument with anyone in life. He preached only with the purpose of pointing out the way to end suffering. He never claimed that only his Dharma was true, besides that it was all delusion. He explained His Dharma clearly to people who came to see it to see and to judge themselves.
The best way to avoid debates and conflicts, the Buddha advises us, is not to have arises, delusions, and wrong views. And in the event that they arise, the best attitude is not to rejoice, celebrate and accept them. This attitude will stop fighting, conflict, war, and akusala dhammas.
Every war brings infinite suffering. Winning being vindictive, defeat tasting suffering. So the best way is not to use war to resolve conflicts, but to find all means of peace to end disagreements and conflicts.
Therefore, the saints who have abandoned their families will not create new bonds. They end all debate, no one with anyone.
* * *
"Again, the Male-stilts, due to sex as the cause, due to sex as the cause, due to sex as the cause, due to the education itself, the king scrambled with the king, Sat-sole-dysentery scrambled with Sat-sole- dysentery, brahmin scramble with brahmin, homeowners scramble with homeowners; mothers scramble with children, children scramble with mothers; father scramble with children, children scramble with fathers; brothers scramble with brothers; brother scramble with her; scramble with brothers; friends scramble with friends.When they engage in dispute, argue, scramble, they attack each other by hand, they attack each other with stone bricks, they attacked each other with sticks, they attacked each other with swords. Here, they go to death, to suffering almost death. " (Central Part I. 87)
"Again, monks, due to sex as a cause, by sex as a cause, by sex as a cause, by sex as a cause, they hold contradictions and contradictions, they wear bows and arrows, they array out on both sides and arrows are aimed at each other, knives are thrown to each other, swords are exchanged. go to suffering almost dead ". (Central Vietnam I. 87A)
"Bang, win or lose Ta,
Think so fight started,
All three do not waver,
Bang, win does not arise." (Corresponding I. 15)"The other person does not know,
We are here (In this debate) decline.
Who knows where,
Debate is quiet." (Dhammapada. 6)
"Outraged, not happy, Brahmin Akkosaka Bhàradvàja went to the Blessed One, after coming to say unkind words, malice, defamation and insults at the Blessed One. Brahmin Akkosaka Bhàradvàja: - "Brahmin, what do you think? Friends of relatives, do you come to visit him? "-" Dear Venerable Gotama, sometimes relatives of relatives, do you come to visit me "-" Hey Ba-la- subjects, what do you think? Do you prepare them for hard, soft, and tasting foods? "-" Gotama, sometimes I prepare them for hard, soft and tasting dishes. " - "But, Brahmin, if they don't accept it, who will the dishes come back to?" - "Dear Venerable Gotama, if they don't,
"Likewise, Brahmin, if you vilify us as a person who does not defame, taunt us, who are not abusive, insulting that we are not abusive, we do not accept things. He came from him, this time, Brahmin, that incident came back to Mr. Hey Ba-la-Mon, that incident only returned to Mr. Hey Brahmin, who defamed when libelous, back and forth when being yelled at and cursed back when being tormented, in this time, Brahmin, that person is considered to have enjoyed life, shared with him. it with him, not to share it with him, this time Brahmin, all that incident back to him and all that incident just came back to him. " (Corresponding I. 199)
"Sage, according to My teachings, in the world with the gods, the Maras and the Brahma, with the monks, brahmin, gods and men, there is no argument ". (Central Part I. 109A)
"Male-stilts, due to any predestined relationship, some comments haunt the idea that haunts a person, if there is nothing worth rejoicing, worth celebrating, worthy of attachment, such a time is the end of greed. custom, the end of the free field, the end of the free time, the full rest of the freedom, the free end of the side, the end of love, accept cadre accept sword, fight, avoid controversy, argue, protest war, ly language, expectation. It is here that these unwholesome evil are destroyed, no more remnants ". (Central Part I. 110)
"Winning the birth of animosity,
Loses the suffering of suffering,
Who gives up, defeats,
President Net enjoy peace". (Corresponding I. 102)"The Saints leave the family,
Travel without residence;
For the people in the village,
No effect on the consequences.
Absolutely no desires,
No illusory desires,
End all arguments,
Anyone with anyone." (Corresponding III. 14)
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PRODUCT 2: DELIVERY AND MERCHANDISING
Anger acts as a grip to those who fall into the control of anger, and is considered to be harmful to people.
Therefore, it is better not to speak harshly to anyone, because harsh words bring hateful words and until the staff touches people.
Until the heavenly God De Thich also advised against indignation, because indignation crushed evil people, like rock crushing people.
Therefore, ranks have "photographer angry with not angry".
Those who deserve the title Brahmin, must be friendly amid hostility, moderate amid aggression.
Whoever can stop the rising anger deserves to be the coachman, and the others cannot do it, it is just called the man holding the reins.
God of Heaven Thich Thich advises gods not to resent photography, do not let your anger and anger be against the anger, because without anger, you will not harm yourself, harm people, and both.
Ruler has eradicated wrath deserve to be called Hien Hien.
The one who does not resent is truly a peaceful person. Worse than the two were scolded and reprimanded. The winner of both, his victory and his victory, when he refrained from repeating.
* * *
"Which fire is equal to the fire of greed,
Which handicap is equal to the anger,
Which net is the net of si,
Which river is the river of love". (Dhammapada. 251)"The grass harms the garden, the
yard hates people, The
alms of the people leave the yard,
so the fruit is great." (Dhammapada. 357)"Do not speak evil
words , Speak evil, be repeated,
Suffering rather wrathful words,
Caduceus must touch people". (Dhammapada. 133)
"The Male-stilts, in the old days, the God of God Like in France, want to calm the gods in the Thirty-Three Realms, then said this shelf post:
"Make wrathful photography,
Keep friendship not fade,
Not worthy of scolding, Do not scold,
Should not say two blades,
Indignant crush evil people,
Like rock crushing people." (Corresponding I. 305)"Get angry not win angry,
Take good win not good,
Take victory win participation,
Get foot damage camouflage". (Dhamma. 223)"Friendly between hostility,
Moderation between aggression,
Not infected between pre-infection,
I call Brahmin". (Dhamma. 406)"Who can stop the anger,
As a rolling car is stopped,
I call the
coachman, Another one, holding a half-moon." (Dhammapada. 222)
The Male-stilts, in the old days of the heavenly host De Thich, in Thien France, want to calm the gods in the Thirty-Three Realms, then he said this verse:
"Do not let your wrath,
Photography dominate you. Do
not let your anger,
Treatment with anger.
No wrath, harmless,
Holy Saints often reside.
Anger crushes the wicked,
Like a rocky mountain crushing people" . (Corresponding I. 305)"Only those who have cut,
eradicate the root, eradicate,
The mind that destroyed the yard,
Called the Good Man". (Dhammapada. 263)"With the not angry,
Where did the wrath come from?
Tame living
,
right livelihood , Liberation through right mind, He lives like that,
Life is impure.
Being scolded again,
Worse than both of you,"
Those who are vilified,
Not defamatory against,
He is enough to win the battle,
Win for himself, for
Him find benefits,
For both himself and him.
And those who have defamed,
Self-understanding, calm down. " (Corresponding I, 200)
*
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PRODUCT 3: HARMFUL AND NON-HARMFUL
Harming people does no harm to anyone else, as opposed to blowing up the dust, with the result that they must bear the results of their actions.
The Buddha, while observing the mind of all sentient beings, declared that all kinds of self-love are supreme. If we love our egos, do not harm the self. Every species needs peace. Harm people to pray for their own peace is really lower books. Do not hurt the new is the best to bring happiness to you. For the Buddha, only those who truly do not harm anyone, are worthy of being "Harmless".
Holy ranks, ranks not harm any being. His actions, body, speech or karma are completely harmless. That is why they are called saints.
* * *
"Because of thought of self-interest, One
should rob people,
When others rob them;
Harms, harms people again.
The fool thinks so,
When the evil is not ripe;
When the evil is ripe,
The fool suffers.
Murderous murdered; murdered;
victorious; victorious;
scolded; scolded;
human brain, brain brain.
Due to karma progressing, being
harmed, and murdering. " (Corresponding I. 103)"No contact, no touch,
Sometimes touched,
If harmless, Harmless,
Immediately touched,
Who harms non-harming,
Pure man without pollution,
Fools who pick evil fruit,
Like backwards tossing dust ". (Corresponding I. 16)"My mind goes everywhere.
Everything in heaven is
also not found,
Who is better than the self.
Self for all,
So cordial,
So who loves the self, Do
n't hurt the self". (Corresponding I. 92)"Beings pray for peace,
Who uses staff to harm people,
Find peace for themselves,
The latter is not lost". (Dhamma. 131)"Beings pray for peace,
Do not use staff to harm people,
Find peace for yourself,
The latter is enjoying". (Dhamma. 132)
Brahmin Ahimsaka said to the Buddha: "I am Ahimsaka, Venerable Gotama. I am Ahimsaka, Venerable Gotama". Buddha said the verse with Brahmin:
"The name must be commensurate with the person,
He must be harmless.
Who with body, speech and mind,
Do not harm anyone.
Who does not harm others,
He is truly Harmless". (Corresponding I. 203)"And the killing of sentient beings, It
is not called Sage.
No harm to all sentient beings, The
new sage is called." (Dhamma. 270)"Who lives by adornment,
But tranquility photographers.
Life perseverance Pham Hanh,
Does not harm all living beings.
He is Pham Chi,
Hay Sa-Mon, mendicant." (Dhammapada. 142)"Tier Hien does not harm anyone, The
body is often overpowered,
Achieve immortal scenes,
Come there is not melancholy". (Dhammapada. 225)
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PRODUCT 4: EXCITING AND FRIENDLY
The Buddha clearly stated that, with a mind full of hatred and hostility, such a person cannot understand well, cannot speak well. A person who embraces dissatisfaction and hatred will not ease his hatred. With mindfulness alone, hatred cannot be eradicated. Only with a mind and mind interested in harmlessness and with loving-kindness to all sentient beings, such a person can stop hatred.
"The law of the thousand and autumn determines hatred cannot eliminate hatred. Only love can eradicate hatred. Therefore, it is good to be our lives, if we live without hatred among people." enmity".
A person who knows how to subdue himself to end all hatred, every hostility, such person attains Nirvana, because there is no hatred at Nirvana.
Buddha, with loving-kindness in mind, all beings will not enjoy revenge. So he will do everything he can to ease, ease, and end all hostility and hatred in this world.
* * *
"His mind is unclean,
And full of hatred,
How to know well?
How to say good?
Who regretted hatred,
Conquer the mind of opposition,
Abandon all hatred,
He knows well,
Vi He said it was nice. " (Corresponding I. 222)
"It beat me, beat me,
It beat me, killed me".
Whoever hugs that hatred,
Hatred cannot be relieved. "(Dhammapada. 3)"It scolded me, beat me,
It beat me, killed me".
Without hating that hatred,
Hatred can be relieved by itself "(Dhammapada. 4)
The nun of Manibhadda went to the Blessed One and said this poem:
"Heal, often mindfulness,
Thanks to mindfulness, optimistic growth.
There is mindfulness, beautiful tomorrow,
Hate is liberated!"(Exalted):
"You instead, often mindful
By concept, optimistic growth.
There anniversary, tomorrow pretty
Hatred is not freed.
With one, a full day and night,
The mind is optimistic, no harm.
From the center, all sentient beings,
He doesn't hate. " (Corresponding I. 260)"Hatred to kill hatred,
This life does not have,
No hatred to kill hatred
Is the law of revenue". (Dhammapada. 5)"Happily, we live,
No hatred between hatred,
Between those who hate,
I live, no hatred". (Dhamma. 197)"No hatred, all obligations,
Tri, no craving, The
last body photographer,
I called Brahmin". (Dhammapada. 400)"If he himself is quiet,
Like a broken bell,
He has Nirvana,
He has no anger." (Dhammapada. 134)
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PRODUCT 5: SUPERVISION AND RESPECT FOR LIFE
The Venerable respects life, any life, until the life of insects and the life of plants. He practiced by himself, not dumping his leftovers on green grass, or immersing himself in water with small insects. The Buddha advised his disciples not to kill to make offerings to the Buddha and his disciples, because if they did, they would accumulate many non-merits.
He clearly stated that killing leads to rebirth in hell, animal birth, hungry ghosts and the slightest result of killing is being born with a short life span. Again, the killing of sentient beings brings fear and hatred in the present and in the future and causes the arising of mental and mental pain.
Therefore, the Buddha advised against killing because all beings are afraid of punishment, for all sentient beings life is the most precious in the world. The first precept of a lay person is to respect life, not to kill sentient beings. And a Brahmin worthy of the title, a Saint worthy of the Holy One, must respect this life completely and completely.
* * *
"And this leftover food of Me needs to be thrown away. If you want, eat. If you don't want to eat; I'll throw away that food in the absence of green grass, or I'll sink in The water has no insects. " (Central Vietnam I. 13-13A)
"Hey Jìvaka, if someone for the Tathagata, or for a Tathagata disciple, kills the creature, he will contain many non-virtue due to five causes. When he says the following:" Go and lead me this animal comes "that is the first cause, he contains a lot of non-virtue. The beast when being taken away, because of being dragged on the neck, should feel miserable, that is the second cause, he When he said, "Go and kill this beast," that is the third cause, he loaded up with many non-virtue. This is the fourth cause, he contains many non-virtuous deeds.When he donates Tathagata or Tathagata disciples in an unlawful manner, that is the fifth cause, he contains many non-virtuous deeds. Jìvaka if someone for the Tathagata or a Tathagata disciple kills creatures,he will be loaded with many non-virtue due to these five causes ". (Central Coast II. 371A)
"The Male-stilts, if killing is done, practiced, made to fullness, taken to hell, will lead to species being born, led to the realm of hungry ghosts. ) of killing, is to be human with a short life span ". (Increase Chi III A. 230)
"Hey Jìvaka, who says the following:" Because of Gotama, they kill creatures. And Gotama, even though he knew he was still using the meats that were killed for himself, made for him, "they did not say My own words, they distorted Me, not like the feet, not the truth. Hey Jìvaka I said in three cases, meat is not used: See, hear and suspect (because of me that kill) .I say these three cases meat is not used. Hey Jìvaka, I say in these three cases, meat is used Use: No seeing, no hearing, no doubt (because of me that killed). Hey Jìvaka, I say in these three cases, meat is used. " (Central II. 370)
"This owner, killing, due to predestined being created creates fear of hatred right now, creates fear of hatred in the future, makes the mind feel miserable. Abandoning killing, not creating fear hatred in the present, does not create fear of hatred in the future, does not make the mind feel miserable. Those who renounce killing have soothed this fear of hatred. " (Increased Expenditure III B. 176)
"People are afraid of punishment,
people are afraid of death.
Take yourself as an example,
Don't kill, don't tell kill." (Dhamma. 129)
"Here, the Male-stilts, Saints disciple think as follows:" Until their whole life, the A-la-Han dread killing, abandoning killing, leaving the staff, leaving the sword, know how precious, compassionate, merciful to all beings and sentient beings. Today, this night and this day. I also take the part of killing, giving up killing, abandoning the scepter, giving up the sword, knowing how to be noble, having compassion, living mercifully to the happiness of all sentient beings and sentient beings. With this part, we follow the example of the Arahant, we will practice on the precepts. "(Sangha III. 232)
"Abandoning cadres for beings,
Weak or resilient,
No killing, no protection,
I call Brahmin". (Dhamma. 405)
"Here, the Male-stilts, Holy disciples to kill, abandon killing. Hey monks, Holy disciples give up killing, bring (fear) to countless beings, bring (the) no hatred for countless beings, bring (the) no harm to countless beings; after giving countless beings, no fear, no hatred, no harm, he will be shared countless fearless, no hatred, no harm.-Male-stilts, this is the first alms, alms, known as the dark, known for a long time, do not suffer the Sa-Mon, Brahmin has disdainful mind ". (Sangha III. A. 229)
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TRANSACTION ON RAISING
When the Buddha founded the first Sangha, he paid the most attention to establishing some basic rules to ensure a truly harmonious life among the Sangha. Therefore, he taught the six dharma s to remember or the six glasses of peace. He advised his disciples to live together in the spirit of harmony and joy with each other like water and milk, looking at each other with sympathetic eyes. When the Male-stilts in Kosambi quarreled, the rebuke of the Buddha was very strict and frank.
God of God Thich Thich has great respect for them, because they represent the element "dogfight between fighting, calmness between knives and sticks". De Lich considers these people to be victorious twice, to win against himself, to win against others, who, when being scolded, do not reprimand.
The Buddha advised the Bhikkhu khưu should make this cleverly preached Law dazzled with his patience and meekness; should live a peaceful and peaceful life, a truly happy life, when your mind achieves peace, peace on yourself, and peace in the world.
* * *
Female-stilts are not those who do not share the assets received, must be sharers sharing with the accomplices of virtue. It's France... (as above) ... lead to no argument, harmony, consensus. Again, the Male-stilts, for the precepts no violations, no blemishes, no blemishes, no impurity, liberation, are praised by the wise, not attached to, leading to Meditation, Female-stilts live achievements in the precepts with the accomplice Pham both in front and behind. This is ... (as above)... harmony, consensus. Again, the Male-stilts, for the comments, belonging to the saints, have the ability to upward, causing the practice of righteous destruction of suffering, Female-stilts live such knowledge, along with Pham Hanh's accomplices, both in front and behind. This Dharma needs to be memorized, created to be mutual, to create mutual respect, to lead to harmony, to not to debate, harmony, and consensus. The Male-stilts, there are six of this, need to remember, create mutual love, form respect, lead to sociable, lead to no argument, harmony, unanimous ". (Trung Bộ I. 321 B)
"Hey Anuruddhà how do you live in harmony, rejoice together like water and milk, live looking at each other with sympathetic eyes?" - "White World Religion here we think as follows:" It is beneficial for me! How clever is it for me, when I am living with such accomplices? "Bach The Ton, so for these accomplices, you arise from karma, in front and behind you, you arise from the karma in front and back, you arise from the karma in front and behind you. So World Religion, so we think as follows: "Give up my mind and live according to the mind of These false Religions. And White World Religion, I renounce my mind and live up to the minds of those false Religions. Bach The Ton, we are different from the body but like the same mind ".
"Monks, stilts, what do you think? While you live in competition, arguing, struggling, hurting each other with weapons of mouth and tongue, meanwhile, the monks have to reside from the practice towards you. Did the monks both stay in front of and behind their backs Did the monks dwell from the password for the accomplices, both in the front and the back? happy in front and back? " - "White World Religion, no". As such, monks, the monks accepted that, while the monks lived in competition, argued, fought, and wounded each other with weapons of mouth and tongue, while they did not reside from the practice towards Brahma accomplices both in front and behind, not residing from the password for accomplices, both in front and behind, do not reside from the mind of the conduct of the accomplices both in front and back. Thus, these fools, knowing what they saw, what they saw, they competed, argued, struggled, injured each other with oral weapons, and the teachers did not sympathize with each other, did not accept them. reconcile. Thus, these fools, you teachers will have to suffer unhappiness and suffering for a long time "(Central I. I.A-321B)
(De Thich):
"Chu Thien-war Tu-la,
Humanity war together,
Aerial battle between the war.
Calmly between the staff,
No attachments between attachments,
So we respect them". (Corresponding I. 299 - 300)
The Sakka King of the Gods says these verses:
"The man of full strength,
Bear with the weak,
He calls the supreme,
Often the weak. Rings the weak
,
Considered the power,
The power of the strong Is
called weaker?
The strong upholding the Dharma,
Not responding. To be
scolded, reprimanded, The wicked is
more severe. To be
scolded, not reprimanded
Winning twice,
Winning yourself and winning people ". (Corresponding I. 280-281)"She-la-subjects President,
Always live peacefully,
No pass, lustful desire,
Thanh Luong, not being born,
Every love before the cessation of
suffering , Conquering the brain,
Submissive Pure Land,
Peaceful mind reached peace jar ". (Corresponding I. 265)"Tathagata, Enlightened One,
Merciful of all sentient beings,
Whoever refuses to accept,
The sins are revealed,
Intense, hatred,
Enmity is more and more firm.
I don't like hatred,
I plead guilty to you ". (Corresponding I. 29)
*
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ACKNOWLEDGMENTS ABOUT THE WAR
AND THE PEOPLES ON PEACE.
PRODUCT 1: EVIL AND FRIENDLY.
In general, there are two classes of people in life. People who are prone to quarrels, prefer to fight, and tend to war. There are people who favor peace, joy in friendship and tend to peace.
In the first class, it can be classified as wicked, stupid, and lustful. In the second-class people are classified as good people, wise people, people know how to tame.
The Buddha clearly divided between good and evil advised all his disciples not to do evil, to do good deeds and to keep the mind clean. He knew that doing evil was easier, making it harder, but His disciples had to choose between evil and good, because the wicked must go to hell and suffer lots of suffering; and the Good will go to heaven and enjoy the happiness. In addition, Thien ranks brightly like Tuyet Mountain with his good deeds. And the evil of the black time covered like a night shot.
Therefore, the Buddha advised us not to befriend the wicked, only to be friendly to the good. He made it clear that if we want to live, we must avoid evil like avoiding poison, because an uninjured hand can hold poison without harm. The Dharma of Goodness does not take, but follows the doer to where the virtues lead. The well-being welcomes people who do good when traveling from one world to another, as relatives welcome their loved ones to travel far away.
Thus, the problem is very clear and definitive. Evil and good are all created by me. Evil leads to quarrel, aggression and war. Also good leads to peace, friendship and peace.
* * *
"Do not do all evil,
Accomplish the good deeds,
Keep the mind pure,
It is the words of the Buddhas". (Dhamma. 183)"It is easy to do evil,
And self-destructive,
And good and good,
It is utterly difficult to do". (Dhamma. 163)"Non-virtuous actions should not be done, Complications should
be tainted.
Good deeds should be done,
Done, unrepentant". (Dhammapada, 314)"Some fetuses.
The wicked give birth to hell.
Good people go to Heaven,
Infiltrate nirvana." (Dhammapada. 126)"The good man is far away,
Clear as the snowy mountain,
The wicked are here,
Nor can he be seen,
Like a night shot." (Dhammapada. 304)"Whoever uses good deeds,
Eliminates evil karma,
Will dazzle this life,
Like a cloud escaping clouds". (Dhamma. 173)"Thou shalt not close with you evil,
Thou shalt not thy minors , Be good thyself
,
Be noble relatives." (Dhammapada. 78)"Few friends, many of,
Traffickers avoid dangerous roads,
Want to live, avoid poison,
Avoid evil like that". (Dhammapada. 123)"Hands do not hurt,
Can hold poison,
No injuries avoid poison,
Do not do, no evil". (Dhammapada. 124)"Like a splendid king's vehicle,
Eventually it will get old,
This body will grow old.
Only the dharmas of Good,
No need to suffer from old age.
Therefore, the level of Chi Thien
speaks for the Thien." (Dhammapada. 151)"Long-term visitors to exile,
An okay from afar,
Relatives and friends,
Welcome to welcome." (Dhamma. 219)"Likewise, the blessed karma,
Welcome the doers of good,
Life after generation,
Like family welcome." (Dhammapada. 220)"Self-doing evil,
Self contaminated pollution.
Self-evil does not do,
Self made pure.
Purification, not purity,
It is free of oneself,
No one purifies anyone". (Dhammapada. 165)
*
* *
PRODUCT 2: PEOPLE AND PEOPLE.
The Buddha clearly saw the different attitude of the fool and the wise towards this world. Stupid greed, delusion and enslavement to this world. But the wise have no passion, no attachment, and behave like an owner to life. But the statement of the Buddha, fear, disappointment and disaster only arouse for the fool, not arise for the wise, is a severe warning for all of us. The Buddha then went on to declare that the fool acted in a way that made the self an enemy. And when fame comes to the fool, the fool has to suffer unhappiness and suffering. Wise have different actions. The essential position among those who are distracted, awakened among those who fall asleep, walks like a galloping horse, leaving behind the weak fools. Who conquered Ma and Ma Quan, rectified his righteous mind, practiced Meditation, persevering diligently and thus enjoying the happiness of Nibbana. With his intellect, the dazzling wisdom of this life consists of blind and ignorant women. Tier Tri stands upright as a fragrant and beautiful lotus flower, born of rubbish thrown on a large road. Happiness Nirvana and happiness Peace only comes to Tri, never to fools.
* * *
"Come and see this life,
Like a splendid king's car,
A foolish man will indulge,
Whoever is drunk". (Dhamma. 171)
"The Male-stilts, if any fear arises, they arise for the fool, not for the wise. If any disappointment arises, they arise for the fool, not to arise. If intellectual disasters arise, they arise for the fool, not for the wise. " (Central Region III. 188)
"The ignorant fool,
Ego is the enemy.
Doing bad karma is not good,
Bear bitter fruits." (Dhammapada. 66)"By itself, misfortune,
When the name comes to the fool,
Luck is damaged, The
brain is shattered". (Dhamma. 72)"Necessity between distraction,
Awakening among the passion,
The mind is like a galloping horse,
Leaving behind a cowardly horse". (Dhammapada. 29)"Like a swan flying,
God is in the midst of heaven.
Conquering Ma, Ma Mara,
Rise of escape" (Dhammapada. 175)"The mind panic fluttering,
Difficult to maintain, difficult to photograph,
The mind is straight,
As the name, making the name". (Dhammapada. 33)"The constant practitioner of Meditation,
Often persevering
effort, Level Tri enjoy Nirvana,
Ace safe, supreme". (Dhammapada 23)"As in the middle of a pile of rubbish,
Thrown away on a big road,
That place where the lotus bloomed,
Fragrant and beautiful people" (Dharma Owl. 58)"The same is true between the birth,
unclean, blind, mortal, Wisdom-wise
,
Bright with wisdom." (Dhammapada. 59)
*
* *
PRODUCT 3: WONDERFUL AND WISHED PEOPLE.
The Buddha knows the mind and mind of sentient beings. He knows that the ignorant specializes in a life of leisurely, let go of the lung, and the wise man does not distract in his time, like preserving his precious possessions. Therefore, He advised the wise with effort, not distraction, to tame, to build an island by himself that floods could not flood. Anyone who used to live immoral lives without distraction will shine this life like a cloud escaping the clouds.
For the Buddha, a winner of thousands of enemies on the battlefield cannot be compared to a man who has conquered himself, for that victory alone is the ultimate victory. A person who submits to himself is often overpowered. And a well-conquered and subdued self becomes a valuable and reliable fulcrum, hard to find. Those who sit alone, alone do not get bored, know how to subdue, such people can live comfortably in the deep forest. Such a person will be a reliable Dao Master, because he can tame himself and then teach others to be subdued. So the Buddha advised everyone to submit themselves. Only those who are skillful, self-righteous, those who do not distract will know the way to end debate, quarrel, aggression and know to live in harmony, cordial and happy life in peace.
* * *
"They are foolish, evil-minded,
Specialized in living a carefree life.
The wise are not distracted,
As keeping valuable assets". (Dhamma. 26)"Efforts, no distractions,
Self-control, skillful overcoming,
The wise build the island,
Floods are hard to flood." (Dhamma. 25)"Whoever lived before let loose,
After living without distraction,
Will shine this life
Like a cloud escaping the clouds". (Dhammapada. 172)"Oil at the battlefield,
Win thousands of enemies,
Win yourself better,
Truly victorious." (Dhammapada. 103)"Better victory than yourself,
More than winning others.
People who subdue themselves,
Often live self-control". (Dhammapada. 104)"Self-reliance on yourself,
There is no other fulcrum.
Thanks cleverly
subdued himself . (Dhammapada. 160)"Protect yourself,
Yourself rely on yourself.
So please submit yourself,
Like loving gentle guests." (Dhamma. 380)"Who lies down alone, independent,
not bored,
Self-submissive.
He lives comfortably,
In the deep, lonely forest." (Dhammapada. 305)"Do it for yourself,
Like what you teach people.
Skillful things, people things,
Difficult, self-discipline". (Dhammapada. 159)"The person who led the waters, the man who
made the name,
the tetanus carpenter, the
order of things, the body". (Dhammapada. 145)..END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/5/2020.
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