BACKGROUND.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
We samsara and then we re- rebirth . Which plane we will be reborn , it is beyond the understanding of us ; It depends on the karma (retribution) for the mind to renew after death has ended .
Right now we live in the human realm . Human life, however , is very short. When this life is over , we do n't know where we will be reborn . Most people don't like to think about the transience of human life ; they are passionate about what they know through the sense door and therefore they are happy or miserable . However we should be aware that happiness and suffering are just psychological phenomena arising from predestined causes and then they cease. Both the life of us is a process of arising and passing away.
There are many religions preaching about heaven and hell . Is there any aspect different from Buddhism? Should we believe in heaven and hell ? Through the teachings of the Buddha , we learn to understand the truth , to understand cause and effect in life . Each core produces its corresponding results. People perform acts of good and evil , and these actions bring different results; they can be reborn in different realms. The realm is the place where people are reborn. Rebirth in the suffering realm is the result of akusala action and rebirth in the happy realm is the result of good deeds. Because the actions of beings have different degrees of good and evil , the results are also different. There are different realms of suffering and realms of joy.
Bàng sinh is a realm of suffering. We can see why animals tear apart and we also see that its nature is always rough . Not only animalzxy the realms of suffering but also the hell else. In hell , fruits unwholesome intense than the suffering in the human world that we see. The interpretation of hell in Buddhism not only merely as symbol; the perception of things that are incompatible through the eyes, ears, nose, tongue and body-sense . Fruit evil and good results are true . Life in hell is not permanent ; when the life of a person in hell ends then, there can be rebirth in another realm.
In addition to the animal realms and hell realms, there are also miserable scenes. Rebirth in the hungry ghost realm is due to the results of akusala kamma caused by attachment. The beings in this realm have an abnormal shape and they are always hungry and thirsty.
Further , there is the realm of A tu la . Scenes that are felt in the A-la realm are not as interesting as those in the human realm . So there are 4 realms of suffering.
Rebirth as a human being is a happy thing . In the human realm have the opportunity to perform good dhamma . People can learn the Dharma and practice to eradicate defilements and stop samsara . Reborn in the human realm is the result of friendly France , but in the lives of people with both results and good evil . In each person's life, always encountering the disadvantages and losses, praising and not praising , praising and criticizing, happiness and suffering . All these things are for now, though reborn in circumstances favorable or not favorable , or family rich or poor. Feeling favorable or unfavorable things through the eyes, ears, nose, tongue and body-sense are the results of karma .
Other realms of calm except the human realm and the heavenly realms . In the heavens , there are more wholesome deeds in the human realm and less unwholesome results . There are many heavenly realms , and although life in heaven has a very long life, there is no eternity . The realms of suffering, the human realms and the six realms are called the sex realms . The realm of sex is the realm that sees, hears, smells, tastes and touches the body-sense and other mental realms . There are 11 realms of sex .
Who see the danger of emotional senses , they can they meditate ; can be reborn in the heavens above that realm that is not the worlds . Witnesses be meditation gender identity can be reborn in the realms of Brahma gender identity , in this world there are few emotional senses . There are 16 realms of the Brahma world . One of these planes are planes being mindless ( Asannasatta ). In this realm there is only rupa without nama. People achieve the highest stages of gender identity meditation and they don't want to have mind so they are reborn without mind, for them only body. These beings have seen the dangers of the mind; perhaps even the well -being, it is also dangerous because it can not exist .
Who see the danger of the material they can meditate colorless solid. If they attain the formless meditation , they can be reborn in the Brahma without form , there is no rupa in this world . There are 4 realms of infinite Brahma . These beings reborn in this realm only the name without identity. One may wonder, how can sentient beings only have rupa or sentient beings with only nama. When we have the right understanding of nama and rupa we have cultivated being paramattha dhammas , we will see them as the four great arising because of karmic conditions without beings , people and ego . Therefore we will no longer doubt , through the appropriate conditions presented above we see that there can be rupa without nama and there is nama without rupa.
There are all 31 realms:
4 realms | 11 realms of sex |
16 realms brahma gender identity |
We see in the Sangha Sutta (the seven-syllable dharma, chapter VI, 9a, five sensations ) about the value of good deeds. They can bring peaceful results for a very long time and cause rebirth in different peaceful realms. We see that the Buddha taught the bhikkhus about his previous lives in various peaceful realms. Buddha taught:
Bhikkhus, do not be afraid of merit , synonymous with peace is of merit . The Bhikkhu khưu, we won that position, the merit is made on a long-term results heterosexual results , with the formation of loving, happy, the long-term .
For seven years I practice from the heart , after practicing from the heart , for seven lives , ruin , I will not return to this world . When the world in a lifetime, I went to the world Quang forestry disasters, when the world is in existence havoc, I born in Pham supply is empty. The Bhikkhu khưu, there I am Pham Thien , Brahma , Great Victory, the Inability to win , the variable tri , the Self in . Thirty-six times I am the master of Sakka. More than seven times, I was the Dharmaraja follow dharma , is the French king , the four Tier Victory, achieved the peace to the country the full seven precious ...
As we see, the reality is that beings reborn in different realms are due to their karma. The realm is the place where man is reborn . The world is not like the realm of mind. There are realms of mind depending on the scene the mind knows. There are four realms of the mind are:
1 / - Mind Fitness World
2 / - Mind gender identity
3 / - Tam formless realm
4 / - Tam lokuttara
Sexual sensuality can be analyzed as impulsive and pure mental states. What realms do they arise in?
The sensual mind arises in thirty realms, they do not arise in the utopia , where there is no name, ch? colored. Although in the Brahma, the world is formless, there are still sensual pleasures .
With regard to mental desires , they can arise in the realms of suffering. Further , they can arise in the human realm , the realm of devas , the realms of Brahma gender identity and the realm of Brahma formless realm . They arise in thirty realms except for the utopia . However, all these types do not arise in all realms.
For impure mental states, they may arise in thirty realms, but not these types of consciousness arise in all realms. The mind of craving can arise in thirty realms; whether realms Brahma gender identity and the realm of Brahma formless realm greed units can also arise. The root of the yard arises in eleven realms . It clings to the ceiling and it conditions conditions for anger ; when people don't get what they want, they get angry . The golf center based not arise in the realm of brahma gender identity and the realm of brahma formless realm . So long as these beings live in the realm of Brahma gender identity and Brahma formless world without those predestined for the anger . The root of ignorance can arise in the thirty realms; those who are not Arhat still have the mind of ignorance and thus the root of mindfulness arises in all realms, except in the utopia .
As we know, not only akusala cittas but also inhumane cittas are impurities. For impermanent minds they are inhumane , inhuman mind arises in the process of knowing the mind through one of the doorways , they can only arise in the realms where sensory emotions are there . Visual and atrial consciousness arise in the 11 realms and they also arise in the 15 realms of natural beauty , thus they arise in the 26 realms. They do not arise in the Brahma, formless because there is no rupa there .
Rate , damage and body consciousness arises only in the 12 realms of sex . So they do not arise in the realm of Brahma gender identity and Brahma formless realm .
The mind of the five sense objects , the mind of absorption and observation , arises in all sensory sensory realms , so they arise in the 26 realms: the 11 realms of sex , and the 15 realms of Brahma , except for the infinite. thought .
The mind of the subject arises in all the realms of naming, so it arises in the 30 realms.
People want to find out where they will be reborn . Do we want to be reborn in the human realm or not? We cling to life in the human world and often we are not concerned about the outcome immoral that we have created in this world: we are threatened by a disaster such as war and hunger , aging, sick and dead. Some people want to be reborn in heaven they like to know the pleasures through the senses. People want to be reborn in heaven , but whether this will depend on the karma of us . Rebirth is the result of karma with nothing happening without a cause . If people perform good deeds and practice the cause which will bring the results good , but no way to get to know when the results will happen, this is beyond understanding know of us .
We may fear death or not? Most people want to extend their life . They are afraid of dying because they feel the future is uncertain . People ordinary can be reborn in hell . We do n't like being reborn in misery, but it may be that the unwholesome actions that have been done in the past can cause the rebirth in hell . Even the Buddha even when he was Bodhisattva he was still reborn in the hell realm [1]. It is useless to think of hell with the mind of frustration and fear , but thinking about hell to remind us to do good is very helpful.
We see in Samyutta Beijing (V, Mahavagga , Samyutta Project Save , Chapter VI, § 4., visiting the sick) at Buddha seated in their line Shakyamuni in Kapilavatthu , in the garden of bamboo, Mahanama asked Buddha how the ill-equipped lay person needs to be comforted by other lay- minded laity . Buddha taught:
This Mahanama , a layman is sick ... should be comforted by the layperson with other location by four security support board as follows: "Friends please peace of mind , with hearts purified credits estate of you for Buddha : He is the Exalted , Career Arhat , Awakened ... teacher of devas and human beings , Buddha and Bhagavan . Friends please feel secure , with hearts purified credits estate of you for teaching France... Friends please feel secure , with hearts purified credits estate of you against them Increase ... Friends please feel secure with your world has been the holy transmissions. . .This Mahànàma , a layman with a sick position ... must be consoled because the layman has a different mind than the four types of consoling which need to be said as follows.
Do you have compassion for your parents ? If he said, "-I still have compassion for my parents, I should tell him as follows:" -Dear friends, how friends, how to die. Although friends have compassion for their parents , you will also have to die. Although friends do not have compassion for their parents , your friends will die. So it is better for you, friends, to give up your compassion for your parents . "
If he says: "The heart has longed mine for parents , hearts yearning he was to make an end", he should say: "Friends have heart missed his wife and children or not, oil friends have heart missed his wife and child and then has to die. So better be friends, let's abandon the heart has longed for the wife and children of friends. "
If he said the following: "The heart has longed mine for his wife and children , heart longing he was to make an end", he needs to be said as follows: "Friends have the heart grief of education of mankind not ? "
He said the following: "I have compassion to remember the 5 merit of the human race", he needs to be said as follows: "The natural sexuality for education is better , more magical. So better. Friends, abandon your mind from education and direct your mind to the four heavenly kings . "
He said the following: "My mind has renounced education and mind towards the four heavenly kings," he needs to be said as follows: "The gods in the 33 realms are lower, even more magical than the four heavenly kings. ... and radial to heaven 33 ... devas Da ma ... devas turned optimistic ... devas alienation itself in ... even better , more magical beast devas heaven 33. Better friends, please adapt your mind to the Brahma realm . "
So the mind of the sick person who adapts to that time, he said: "Hey friends, even the Brahma is impermanent , not long- lasting , limited by opinion . Better than this friend, if you initiate mind you renounce the Brahma realm and turn your mind to the cessation of incarnation . "
If he says the following: "My mind has renounced the Brahma world and headed to the cessation of incarnation," the layman says, This Mahànàma , and the Bhikkhu have the mind of liberation from piracy . I say that there is no difference in terms of liberation . "
The sight of rebirth is terrible. Not being reborn in all realms is just how happy . If someone does not want to be reborn , they must uphold the understanding correctness of legal foot soles to realizing the Four Noble Truths , to do so, that person actually go on the road leading to termination of rebirth .
The first truth is suffering . For example, if we know that seeing at this moment, hearing, craving or any other nama and rupa , they appear now as just precepts, and that it arises and passes away, we must understand know more about dukkha . What arises and passes away cannot be happy . The second truth is the source of suffering . The source of suffering is craving . By practicing the Noble Eightfold Path , we reduce craving, less attachment to nama and rupa. In the end , there is no more craving , ending rebirth, and so there is no more suffering. Truth third was killed soles , anti empire ie Nibbana and truths fourth road leading to termination of suffering , that path is called the Noble Eightfold Path .
We see in the Sutta Pitaka ( School II, No. 16, chapter II, 1-4)
... World Religion with the Bhikkhu khưu go to Kotigàma . There, the Blessed One stayed at Kotigàma .
The Blessed One said to the bhikkhus, "Hey bhikkhus, precisely because of not being enlightened , not understanding the four Noble Truths , we have to circulate the cycle of perpetual reincarnation , me and you!"
What are the four Noble Truths ?
"Noble Truth, to ultimate , Killing insole and sole director . But when the noble truth is enlightenment , is understanding , the Being compassionate is eradicated , led to a life lived rupture , this is no longer reborn again." END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/5/2020.
No comments:
Post a Comment