An Duc TRIRATNA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
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8. Satthãdevamanussãnam (Thiên-Nhân-Sư)
Why does Buddha have SATTHÃDEVAMANUSSÃNAM (Thien-Nhan-Su)? Because He is the Great Teacher Chu-Thien and Mankind.
The benefits of Dharma.
The Dhamma Dhamma has taught the devas and mankind to the following three benefits:
Current Benefits have four:
Future Benefits have four:
Those who practice all four of the above are those who have completed the path to the future; until the breakdown of the Five Aggregates will then go easily without obstacles.
The Noble Benefit is Nirvana.
The Buddha taught, showing that the truth is the Four Noble Truths (Ariya Sasa):
He did-depending on the coast grace ( Upanissaya ). Beings that are less fortunate, many afflictions, He teaches about the benefits of present and future. Beings of good conditions thick, he taught the noble benefit is Nirvana.
Great virtuous guide.
In the Mahā Niddesa series there is a prize for the word Teacher ( Satthu ) like this:
"The Blessed One is a teacher, because he is a professional guide who leads the caravan through far-flung roads full of dangers and dangers, to go home or to a predetermined place. safety, no harm, that far, remote road full of dangers and dangers, has 5:
In the same way, the Holy Spirit-Master-Teacher has led the sentient beings through 13 long distances ( Kantāra ) to have many suffering and suffering as follows:
The Blessed One used 30 Dharma Brahmanas to make a chopping board of a mighty statue or a fortified vehicle, passing 13 such austere path of misery, to the place of eternal birth and death, Nirvana. -Table. After passing by himself, Mr. Compassion teaches them to use those precious means and guide sentient beings through the long paths filled with the sufferings of Birth, Aging, Disease, Death ... to the bliss as he was. Or suppose He used 30 Dharma Paramitas to form a boat, overcome the suffering by himself, being rebirth in samsara, and then he used that boat to take sentient beings from the edge of delusion to the abyss.
"Ye te kappasatasahassã dhammam sutvã pannãya passersby "
Beings who have practiced the Paramita Dharma are 100 thousand great lives, and then listened to the Buddha's teachings, which gives rise to the Wisdom, which understands his teachings, clearly sees the four- Dieu-Truth, eradicate negativity-brain eradication in body and mind by A-La-Han Dao-wisdom; sentient beings across the road have many misery because of birth, that is no longer being born into the womb of the mother anymore as the teacher Kieu-Tran-Nhu and Mr. Yasakola and his friend, ...
According to the "Causal Causes and Conclusions" often called "The Twelve Causes and Causes", the Vi Vi Vi Vi arising due to causes arises, when the cause has been extinguished, all those Dharma are extinguished. follow.
Birth ( Jãti ) is the cause of the old man ( Jarãmaranam ), when birth and death, then he dies. True to the Buddha-Language sentence " Jãtinirodhã Jãra Maranam Soka Paridevadukkha Domanassupayasa nirujjhanti ": when birth is gone, the old death, mourning, crying, suffering, sorrow will also follow.
Therefore, any saint is no longer born again, then he also no longer has the five aggregates. Without the five aggregates, there will be no agony, pain, death and other misery in the future. The Vi Vi Vi have been extinguished already, we can say that the saint has crossed the 13 paths mentioned above.
Divine and Human-Being.
Chu-Thien and Human- Devils ( Devamanussãnam ) here, that is to say, the sentient beings have many affinities, can attain enlightenment and achieve in the present life ( Bhabba Puggala ).
The truth is that not only did the Buddha sacrifice those gods and humans, he also sacrificed animals. Because although animals in the present life, but when hearing the Dharma of the Buddha, then create good conditions, and thanks to that good condition, in the next two or three future lives will be attained enlightenment. On the other hand, these animals, in past lives, as humans, at heaven, etc. have gathered many good-karmic relationships, up to the present life, although they have paid the suffering created by evil karma. should the body-animal-being but friendly charm still exists, until this life, being blessed, met the Buddha-degree for.
As the following heavenly Mandāka :
While the Blessed One preached the Dharma of the people in Campã , next to the lake of Gaggarã , there was a frog who recognized an hour in His words. There was a cowherd standing nearby, propped against an iron-clad cane on the ground, unexpectedly hitting a frog and crushing the frog's head. The frog died instantly and was reborn in the heavenly-beneficial realm in a 12-week-wide golden temple, so he could wake up after a nap. When he saw the magnificent temple and the female devas surrounding him, he was surprised, wondering "What kind of good deed have I done?" After trying to search in my mind, I realized that the good deeds done was nothing more than the recognition of an hour in the Buddha's discourse. The God immediately brought a yellow light to fly down to the Earth and pay homage to the Buddha.
Although he already knew, he still asked in words that:
" Ko me vandati pãdãti iddhiyã yasasã jalam abhikantena vannena sabba obhãsayam disã "
(Who has a lot of divine power, a high position, and has a radiant radiance illuminating all four directions, come to pay homage at the Tathagata's feet?)
Then he said in his words,
" Mandukoham pure asim udake vãrigocaro tava dhammam sunantassa avadhi vacchapalako "
(Bach Duc-Ton! Previously I was a frog living in the water; while listening to the Dharma-Blessed One, the cowherder killed me unintentionally).
The Buddha taught to the God, eight to four thousand sentient beings attained enlightenment-result in that day, and the God Mandāka obtained the result of Tu-Da-Huong, smiling to delight in heaven.
Because of the aforementioned Grace, the Buddha's name is SATTHADEVAMANUSSÃNAM (Thien-Nhan-Su).
9. Buddho (Phật)
Why is Buddha effective as BUDDHO (Buddha)? Because he is:
Tier awakened-awakened .
The Blessed One is awakened, because he is no longer in the mind of the eight - deep - seated Dharma ( Anusaya ), potential Potential Micro-brain Pains waiting for the opportunity to stir:
He is the Enlightened One, meaning that he himself has come to know the profound knowledge ( Bujjhi ) and ceases in the mind of the seven Dhammas mentioned above, and then He again awakens the sentient beings who are asleep and asleep in the Dharma awoke like Him. Beings, round enough good-charm, then wake up immediately. Beings that are few or have no good-condition will roll over and continue to sleep.
The Blessed One awakened himself, no one reminded or awakened, only because of the 30 Dharma Brahmanas trained in 4 Arahant and 100,000 thousand lives. It is the perfect practice of those 30 Dharma Paramas, which awakens Him, for the person who sleeps or is punctual and then suddenly wakes up without anyone calling.
Since the enlightenment under the Bodhi tree to the time of entering Nirvana, He has traveled the world, international-level being born full 45 years of constant school-constant-rest. Because He is the Enlightened One, awakened first, He sees sins and suffering clearly due to oversleeping, and peace in Nirvana. He saw sentient beings diving and groaning in anguish, so they generated the Mind of Compassion and Compassion, immense anxiety, reminded, awakening (Bodhesi) beings falling asleep in the cycle of birth and death. wakes up just like Him.
Tier has escaped.
The Buddha is exalted, out of Infinity. Infinite-Minh (Avijjã) has two meanings:
This is Minh-Minh, meaning is not seen, does not know the true Dharma is Four-Noble-Truth. There are four things:
Infinite-Minh screen covers all beings do not show light ie Wisdom see clearly, know the true Dharma, such as chicks have not hatched, and in eggshell can not see the light of the face. When the chicks tried to get an eggshell beak, they took a big hole to break the hole, and then they got out of the shell and saw the sunlight.
The Buddha was the first to break the ignorance of the ignorance of the ignorance of the Enlightenment egg, which enveloped his mind from the many past A-rising period, acquired the Wisdom-Awareness through the Noble Truths, and then he needed to practice them. the-part ( Buddha Kicca ) non-stop until enter Nirvana.
The Buddha's duty in every day is 5:
Tier has been through the four-Noble Truths.
The Blessed One has mastered the four true dharmas which are the Four Noble Truths ( Caturãriyasacca ):
Reason ( Attha ).
Each Noble Truth has 4 states or states or powers.
Suffering-Truth has 4 reasons:
Episode-Truths have 4 reasons:
Kill-God has 4 reasons:
Dao-God has 4 reasons:
Chess or Special-Character ( Lakkhana ).
The Four Noble Truths have two characteristics: the Sankhāta Lakkhana (the Vi-Vi characteristic) and Asankhāta Lakkhana (the Vi-Vi characteristic).
Property-Vi-Vi divided into 3 :
The characteristics of Vi-Vi are also divided into 3 :
The Suffering-Truths, the Truths and Truths belong to the Vi-Vi characteristic, and the Destroying Truths belongs to the Vi-Vi characteristics.
The ( Kicca ).
The Four Noble Truths, if divided into Dharma ( Kusala ) and Dharma Evil ( Akusala ) and Dharma without Good and Evil ( Abyākata ), then the Noble Truths are Dharma, Dharma-Truths are Dharma-Good, Killing-Gods is not Dharma Good is not evil, Suffering-Truth is both Dharma good and evil Dharma and also Dharma is not good.
Suffering-Truths is Dharma if it is accompanied by the Truths (Truthfulness-Compassion). What it means: When someone tries to study the Sutta and the Contemplation or practice the 13 Dharma Head-Da-Dharma, or diligently needs to do good deeds (Alms, Morality, etc.) in their study and practice like that, there are many hardships called suffering, but those acts are all good karma, so the suffering-Truth is called Dharma.
Suffering-Truths is Evil Law if paired with Evil-Truths (Evil Truths). It means that when someone tries to do evil (Murder, Steal, Ta Dam, etc.), sometimes they have to be exposed to the rain and sunshine, seek cunning ploy to satisfy their desires and have The mind is always afraid (fear of being deceived, punished, etc.), so called suffering. Again these acts are all evil karma, so the new format of Suffering is evil.
Suffering-Truths is a Dharma without good or evil if accompanied by Kill-Truth (Dhamma is not good or evil). Mentions: The Paths of Arahantship (Buddha, Sravaka, ...) all try to practice well in all the noble parts and the Dharma doctrine of all sentient beings is very tiring. hard, but without merit (Result) at all, should be called Suffering-Dharma is not good or evil.
Contemplation about the Five Aggregates according to the Noble Truths.
If contemplating on the Five Aggregates according to the Four Noble Truths, one must visualize each one of its aggregates. The first is Sac-Aggregate.
What joy has arisen due to the Sac, called the pleasure of Sac. This is the Noble Truth, can be enlightened by giving up.
Sac is not sustainable, is suffering-brain, always changing impermanence, called the sin of Sac arises due to Sac. It is Suffering-Truth, can be enlightened by the awareness.
The removal of the Mind of desire in Lust, called escape-separation from Sac. It is Kill-Truth, can be enlightened by making it clear.
The Eightfold Path has a Right View (of the three truths) which is the head, called a Path, which can be enlightened by the Contemplation of Mindfulness.
Should visualize more about Tho-Aggregates, Idea-Aggregates, Action-Aggregates, Conscious-Aggregates, according to the above-mentioned method on Sac-Aggregates.
The Idea of the Causes and Causes of Religion according to the Four Noble Truths.
Person-kick Contact-Quan (Cross-II Human-Dependent) - Paticca samuppāda - with 12 branches and inter-system several fields together. This limb is the cause of the posterior limb and also the result of the anterior limb, such as a chain with 12 adjacent drills, this drill is the result of the previous drill and is also the nucleus to connect to the posterior drill details in the book-Causes Related Causes of Venerable Buu Chon).
The 12 genera are:
If contemplating that 12 Causes and Causes according to the Four Noble Truths:
The misery caused by old age, death, mourning, crying, suffering, sorrow, irritability, frustration, frustration, etc. is called Suffering-Truth .
The Buddha saw that the subtle wall of Infinite- Enlightenment and Craving is the two roots (the hatla ) of the causal wheel, the source of samsara, the cause of suffering, called Xi -Eye .
Because thanks to Saint-Dao, He has cut off (eradicated) both roots. Infinite-Minh and Ai-Ai has been destroyed, the other Dharma-types of Action, consciousness, and Form-Sac, etc. are also destroyed and the Cause-Related Wheel of Causes and Causes also stops rotating. The cessation of extinction is called Kill-Truth .
Because through Meditation-Dinh and Minh-Sat, He has made clear the path to the place of cessation of suffering, called Dao-Truth .
After enlightenment, through the knowledge of the Four Noble Truths, He brought out the teaching of sentient beings and knew them so that he could follow them to destroy all the sufferings and be freed just like Him.
Again, Venerable Bi-BUDDHO (Buddha) is also due to the following virtues.
Sabbadassavita buddho.
He saw all the horrors of the past, the future, and the present (meaning the horrors that beings suffer when they fall into evil paths: Animal, Peta, Devil, A-tu-la, Hell ( Duggatibhaya ).
Khinasavasankhatena buddho.
He is no longer in the Heart of the Three Dharma-Meditation ( Asavã ), which is Tram-Luan in the Five-Tran ( Kāsāsava ), Tram-Luan in the Three Realms ( Nhavasava ) and Tram-Luan in the Ignorance ( Avijjāsava ).
Nirupakilesankhatena buddho.
He was far away from the 10 defilements ( Kilesa ) which were greed, hatred, delusion, self-conceit, knowledge (wrong view), skepticism, distraction, a seductive mind, not being ashamed of sin, not terrible. fear of sin.
Ekayamaggam gatoti.
He followed the only true path of righteousness, the Sino-path ( Majjhimāpatipadã ) to the goal of Nirvana.
Eko anuttara sammasambodhim abhisam buddho.
He was the one who had enlightened himself with righteousness, knowledge of 10 Hui-force ( Dasabalannana ) [*] and Tue understood all the remaining Dharma-Vi-Vi-Vi-Vi ( Sabbannutanana) : Dieu-Giac Vien-Minh ), no Chu-Thiên and Phạm-Thiên are no match.
Because of the noble grace just mentioned above, the Buddha is called BUDDHO (Buddha).
10. Bhagavā (World-Ton)
Why is the Buddha's name BHAGAVÃ (The-Ton)?
Because he is:
- The Part with Part ( Bhãga )
- The Division of Divinity ( Bhāgi ) - The Level of Victory ( Jaya ) - The Level of Completeness ( Bhagga ) - The Great Level of Phuoc-Duc ( Bhāgyavã ) - The Level of Happiness ( Bhagi ) - The Level of Abilities Lai Raj ( Bhaji ) - A One Who Has Borrowed the Three Precepts ( Bhavānam Antakariti ).
Bhagavà (World-Religion) is a noun used to express the respect and devotion of beings to the Buddha because he is the most superior than all beings and has the noble virtues ai.
Tiered part.
Buddha is a somewhat partial. In this part, it means that the noble, noble and valuable part is the 30 Dharma Parameters, which he has trained in 4 Arahants and 100 thousand great kalpas of earth, capable of bringing happy for Him and all beings in the world and out of the world.
Tiers of division.
a) He distributed to the monks from four items (clothing, food, shelter and medicine) by the benefactors of his offerings.
b) He divides the flavor of the teachings that are Dharma which bring benefits and salvation to sentient beings.
c) He divided the Dharma parts, each type for clarity, for example: 3 parts are Dharma, Dharma, Dharma, good and evil; 4 types are Tam Vuong, Tam So, belong to the world and the world-out, etc. He separates these dharmas: Aggregates, Essence, Cause, Tran, Dieu-Truth, Dependent-Origin, etc.
Feeling victorious.
After enlightenment, Chief Justice Chief Justice-Chief Justice-Sense, He brought teachings to indoctrinate sentient beings instilled with the magic vi-magic saved suffering. There are sentient beings born depressed mind the ephemeral, cut ly ly-gia life-happy life of the Sangha. There became class became pure faith, faithful Tam-Bao. The followers and followers of His Dharma are very numerous and numerous.
One more thing, on the road to the world of sermon-Dharma, there are times when pagans are determined to argue with him, but he never flinches, is calm and calm. Their wrong reasoning and explanation show them clearly what the right path is and what the evil way is. Only he can have Intellect-Intensive even, full of dread-force brave the outsiders attack Him. Many times after the debate, someone finds himself lost for a long time, develops the refuge of Tam-Bao and becomes his disciple.
Tier -kill-take.
He has devastated, eradicated all major and subtle defilements, with greed, hatred and delusion, as sources. Or to put it another way, He conquered and eliminated the Five Ma (Pancamara) while under the Bodhi tree before becoming enlightened.
5 Ma-rank class is:
The Five Aggregates : Because of this Five-Aggregate Body, sentient beings have misery and also because of the misleading assertion that: in this Five-Aggregate body there is one, for the Five Aggregates is one, is mine, is my body ...
And because life-aggregates, thought-aggregates, aggregates, consciousness-aggregates are like that, so the suffering-brain arises. All five clinging (Five-Aggregates) Upādãnakkhandha such as five bandit thieves follow sticking to wait for the opportunity to harm, should be called the Five Aggregates Ma-United.
Maou-Brain Distortion : Disturbance has 10 or 1500.
The 10 defilements (Kilesa) are: Lobbha (Tham), Dosa (Golf), Moha (Si), Diaa (Nga-Man, High Tribute), Ditthi (knowledge of Ta-knowledge), Vicikicchã (Hoai-doubt about Cause-and-effect), Thina (Mind-hesitation, sluggishness), Uddhacca (liberation of Mind), Arihika (not ashamed of sin), Anottappa (not afraid of sin).
About 1500 disturbing emotions, please see the front, the next section of the ARAHAM effect.
The above-mentioned 10 afflictions are the source of the evils of evil, which cause beings to be impatient and suffering incessantly in the present and future lives and to be incarnated forever in the cycle of birth and death, so called troublesome- mayan brain.
Practice on Ma-Wang :
Acts of artifact created by body, speech, mind, evil or good are called practice.
The evil Dharma (Apunnàbhisankhara) has 12: 8 causes of greed (Lobha blindla), 2 causes of anger (Dosa blindla) and 2 causes of delusion (Moha blindla).
The Dharma of good deeds (Punnàbhisankhara) has 17: 8 wholesome actions about sex (Kāààvacara Kusala), 5 good deeds of Lust (Rùpãvacara Kusala) and 4 good deeds of Infinite-gender identity (Arupãvacara kusala).
The above evil and good deeds are called Ma-king. Because the practice of evil often incites and shifts sentient beings to create evil karma, to suffer in this present life and be depraved in 4 evil paths. As for the good deeds, often invite the sentient beings to do good deeds (alms, morality, greed, meditation, etc.) rotation rhyme forever in the three realms are not out of the cycle of birth and death.
Chu-Thiên Ma-Vương :
There is a line of Chu-Thien-jealousy who heals good people, follow and prevent them from doing good. The head of the Chu-Thiên category called Ma-King (Mãra) is usually in a separate place in the heaven of Tha-Hoa-Tu-At (Paranimmitavasavatti). It is this Ma-King who came to stir and tempt the Buddha in the Bodhi tree, but he was inspired by thanks to the ten-degree dharma, especially of the three ways of giving.
The aura of Chu-Thiên Ma-Vương is 3 nets: the sex net (Ràja), the anger-net (Dosa), the craving for the Five-Tran (Tanhã). Beings that have already fallen into those three nets have always suffered painfully, even if they tried to struggle, they could not escape, such as the non-animal ship that was caught in the net of a hunter and it was not easy. No way to escape.
Death-Demon King :
Called Ma-King, because death has the power to cut off the life of beings. There is no suffering greater than that of death. Although he did not want to leave the affectionate characters, even though the heart still had the attachment to the inheritance, when the death came, the king or the common people, both rich and poor, and wise or stupid, anyone can't resist death.
Buddha won and eradicated all 5 Ma-king so He was completely freed.
He is a Great One-Phuoc-Duc for two reasons:
There are beings who admire perfect body and beauty, and the mind that has pure faith in Him. Having faith in virtue of perfection, the renunciate becomes a disciple and obeys his teachings.
Both classes of beings, after trusting Him, are reduced suffering-brain in the mind and depending on the coast and the effort, enjoy the happiness of the world and world-out.
Tier happy-happy.
He is the one with the following 6 happiness:
Hybrid-current power level .
a) His energy is wandering in the middle of the mountain where the glass and the cup are far away from the noise, to take part in meditation and meditation.
b) He energized the worldly dharmas that were the meditation-meditations on the Sac-rupa and the Sac-rupa, the Vipassana-dharmas according to the three impermanence, Suffering, non-self and 8 holy-direct result and Nirvana.
Tier has finished off the Three-world.
He broke off the Three-precepts. Means: His journey from the A-ra-period of life in the Three Realms to the present life has reached the end, because the human being craving has completely ceased, the wheel of reincarnation also stops rotating. . In other words, he has transcended the Three Realms and is no longer born again.
Due to the grace-virtue of the above-mentioned virtues, the Buddha's name is BHAGAVA (World-Ton).
The last part
All 10 titles from Araham (Application-Offering) to Bhagavã (World Religion) has explained, not by any person in the realm of heaven for Buddha. It is not his father and mother that is King Sanskrit (Sudhodhana) and Mahā Māmā, not 80,000 of his Shakyamuni followers, nor are any heavenly gods with many gods. -Luc like God-Like (Sakka), Germany-God Power-King (Santusita), etc. .. respectfully respect those titles to Him.
All 10 titles spontaneously arisen up to the past, present, and future Buddhas at the same time with the Heart-Awakening-Awakening-Wisdom, fully clear-minded wisdom that understands non-residual dhammas. survived (Sabbannutanana) when just became a Bodhisattva under the root of Bodhi.
All ten titles, if counting the three great virtues of the Buddhas, namely Pure-virtue (Visuddhiguna), Bi-virtue (Karunaguna) and Wisdom-virtue (Pannāguna), have won prizes in the first chapter of this book. , then:
Another reason, if divided by benefits:
Word ancient golden Buddha Board
Executive Nirvana ring-complaint Supreme Export-part does not harm people recluses drop of blood is not sticky.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.2/5/2020. |
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