XXV. Annotate Buddha KASSAPA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
[ 263 ]. Following the Buddha Koṇāgamana when his Dharma was gone, then the life span of beings of about thirty thousand years gradually decreased to only ten years, then increased again and again up to infinity; life expectancy again halved, when sentient beings born with a life expectancy of twenty thousand years, a guru named Kassapa appeared in this world, he was the protector of countless human beings.[218] After having completed the paramitas, he was reborn in the world of Tushita. Having passed away from that realm, he descended into the rebirth of a Brahmin woman named Dhanavatī[219] who had countless special virtues (vipulaguṇavatī), she was the wife of a Brahman named Brahmadatta 2 who resided in Bārāṇas. After ten months of conception in his mother's womb, he was born in the garden of the urn at the residence of the great hermit.
He was named Kassapa the Boy[220] true to the tradition of the clan[221] Mr. He lived at home for a period of two thousand years. He has three castles named Haṃsavā, Yasavā and Sirīnanda[222]. There are about forty-eight thousand women attendants to care for him headed by a brahmin woman named Sunandā.
When he witnessed the four phenomena and a son named Vijitasena was born by the Sunandā Brahmin, an instant impelled in his heart, he thought, "I will do it." a great renunciation ”then, just after that thought, one of his three castles began to spin around like a potter's turntable, and that castle soared into the sky, surrounding There are hundreds of thousands of people like the moon[223] extremely graceful surrounded with shining stars, as if adorning the sky as if illuminating the power of his merit. And as if pulling away from the eyes of the gazes and he himself longed to reach the top of the moving tree and then landed on the ground with the Bodhi tree in the middle.
Then the Great Bodhisattva decided to stop on the ground, wear the banner of the Arahants given by the gods, and then he became a monk. The dancers came down from the castle and walked about half the gavuta, sat down with their entourage and set up camp there.[224] Then all his followers, except the women, ordained in his example. They said that the Great Person surrounded by great names was determined to make an ascetic struggle for seven days, on the full moon day of the month of Visakha he had received sweet milk rice cooked by a Brahmin female His name is Sunandā, and he spent a day in the Acacia forest. On that evening he received eight bundles of hay brought to him by Soma, who was the custodian of the corn garden, and as he approached the Bodhi tree Nigrodha he scattered the hay bundles on a large expanse of land. to fifteen cubit. Sitting there he attained Right Enlightenment. He made a solemn statement as follows: Through so many times reborn in samsara ... I have attained all craving. " And he spent seven weeks there. When he saw the crowd of bhikkhus of the ten million people who had ordained with him gained special virtues, he flew into the air and landed in Deer Park near the residence of the great hermits. , near the city of Bārāṇasi and the bhikkhus who surrounded him at the time he turned Zhuan Falun there.
[ 264 ] Then the first round of Fa-conference conquest took place with up to twenty thousand people present. So there was a story about this incident:
XXV.
Following the Buddha's Patriarch Koṇāgamana appeared an Enlightened One, Kassapa,[225] supreme among men, is the Emperor of Dharma, the bearer of light.
After giving up family possessions: he made alms and distributed wealth to beggars with lots of food, (including) drinks and light foods[226] and after having achieved his goal, he became a monk like a bull, breaking the pillar of tying cows and he attained the supreme Dharma of Right Understanding.
When the Buddha Kassapa, the world leader, who was turning Zhuan Falun, took place a thorough understanding of the first Fa conference about twenty thousand people attended.
2. In this case, giving up on one side means, leaving behind. throw away, give up.
2. Family property means the family's home. The point here is to say: unconsolidated (thrown away), like trash. This is an extremely difficult thing to be removed: countless property, stores of thousands and thousands of wealth of property are attractive to the eyes of thousands of people.
2. The mast means a stable. Like a bull defeating a stable, likewise the Great One, breaking the shackles that bind him and his family to his favorite restaurant, at the very moment he wished he had attained Right Enlightenment.
Also, when the guru was traveling in a rural area for four months, a second Falun Dafa seminar took place for about ten thousand people to attend. And right at the entrance of Sundara, he performed the Pines at the tree called Asana, he explained the Dharma there. Then, there was a third insight into the Fa conference for the five thousand people attending. Also, after having accomplished the Song Thong, there was a Prince named Sudhammā who resided in the Three decades, a residence that the enemy army of spirits could hardly conquer - he had sat down. there and interpreting the seven volumes of the Abhidharma Pitaka so that the gods of the ten thousand World Sisters she could re-learn had his own mother present, a woman named Dhanavatī leading the way. He caused the three thousand deities to drink the spirit of Dharma.
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During the four months when the Buddha Patriarch was traveling the world, a thorough Fa-rectification took place for about ten thousand attendees. It was the second insight into the Fa conference.
After he performed Song Thong[228] and solemnly declared[229] About position, the persecution of the Third Fa Conference for about five thousand people attended.
He preached the Dharma there right in the Sudhammā hall in the blissful city of the gods. The Triumphant Lord made three thousand deities attain Enlightenment.
[ 265 ] 7. Later, at the Dharma interpretation for Da Xoa yakkha Naradeva. Then this insight took place to know how many gods could not be told.
Being traveling means going on a journey.
When he is making changes to the Song Thong means that he has done the Song Thong
5. Gender means the nature of omniscience; we can also say that this is the omniscient element.
5. Statement means interpretation to the public.
6. Sudhamma means in the residence of the Three Realms there is a hall called Subdhamma; Sitting there is the meaning I'd like to mention here.
Dharma means Abhidharma
They said that at that time there was a Yakkha (yakkha) named Naradeva, a semi-divine, thanks to the majesty of the Buddha, authority[231] very big he won over the semi-divine, Da Xoa (yakkha), who had the same strong spiritual power as Da Xoa Naradeva mentioned above.[232]. In any city of Jambudīpa, if there was any king with such a stature body, because he was an unsatisfied cannibal, that Yakha made a sound and a figure. outwardly similar to that king, Da Xoa immediately killed and ripped the king's body, then took the kingdom and the concubines in it. And it is said that Da Xoa thugs for women. When these brilliant women discovered, "This is not our king, this is not a human being," and that Da Xoa feels embarrassed (when discovered). tore them all up and went to another city again. In this way Da Xoa Naradeva always fled from the crowd of humans. But when he walked towards the city of Sunanda and the residents of that city recognized him, they were terrified of being killed, so he left the city and fled everywhere. Then, Mr. Kassapa, the Tathagata Tathagata, seeing the emperor running like that, stopped in front of Da Xoa (yakkha). Naradeva then let out a terrible roar, a shout that made the gods also stand still. But because Da Xoa could not stir terror in the Buddha, he immediately ran to find refuge in him and asked a question. When he answered Da Xoa's question and tamed it, and while he was interpreting the Dharma for Da Xoa, there was a thorough understanding of the Fa conference for both the people and the gods present in front of him. able to estimate floating. Therefore, from the beginning (of this verse) it was said that: He stopped walking in front of Da Xoa (yakkha). Naradeva then let out a terrible roar, a shout that made the gods also stand still. But because Da Xoa could not stir terror in the Buddha, he immediately ran to find refuge in him and asked a question. When he answered Da Xoa's question and tamed it, and while he was interpreting the Dharma for Da Xoa, there was a thorough understanding of the Fa conference for both the people and the gods present in front of him. able to estimate floating. Therefore, from the beginning (of this verse) it was said that: He stopped walking in front of Da Xoa (yakkha). Naradeva then let out a terrible roar, a shout that made the gods also stand still. But because Da Xoa could not stir terror in the Buddha, he immediately ran to find refuge in him and asked a question. When he answered Da Xoa's question and tamed it, and while he was interpreting the Dharma for Da Xoa, there was a thorough understanding of the Fa conference for both the people and the gods present in front of him. able to estimate floating. Therefore, from the beginning (of this verse) it was said that: When he answered Da Xoa's question and tamed it, and while he was interpreting the Dharma for Da Xoa, there was a thorough understanding of the Fa conference for both the people and the gods present in front of him. able to estimate floating. Therefore, from the beginning (of this verse) it was said that: When he answered Da Xoa's question and tamed it, and while he was interpreting the Dharma for Da Xoa, there was a thorough understanding of the Fa conference for both the people and the gods present in front of him. able to estimate floating. Therefore, from the beginning (of this verse) it was said that:
7. Then, right at the time of interpreting Dharma, it means later, at the time of interpreting Dharma [233]
And Kassapa Buddha only gathered a single group of disciples.[235] Tissa is the son of a monk who resides in the city of Bārāṇas[236] When he saw the good generals on Kassapa's body, when he was still a Bodhisattva and heard his father talking about them. He thought. “Without a doubt, leaving on a great ordination, you will become a Buddha. After renunciation in front of his presence, I will be liberated from the suffering of samsara. " Therefore, after going to Himavant where there were a lot of great sages with faith, he went away to make a monastic ordination. Up to twenty thousand monks surrounded him in this ordination.
[ 266 ] Later, when he had heard that Kassapakumāra had gone out to make the monkhood and had reached the Chief of Right Enlightenment. He came to his entourage and with them ordained in the presence of Buddha Kassapa under the slogan. "Good hybrid Bhikkhu khưu" and he has reached the level of A-la-Han. The Buddha Kassapa chanted the Precepts among the Sangha gathered on the full moon day of Māgha. So there's a saying about this:
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The gods of those spirits only gathered a single group of people who were steadfast, endless smuggled or, spotless, and calm mind.
This is a group of up to twenty thousand bhikkhus, made up of faithful people, who, by virtue and virtue, have surpassed others who are still suffering from craving.[237].
9. In this case, those who have surpassed others are still full of craving: the meaning here is that all of them have finished all the contraband or that they have surpassed ordinary people. . saved steps etc.
9. Those who are determined by virtue and morality[238] means that people like them have resorted to shame and morality[239] (that goes far beyond ...)
Our Bodhisattva at that time was a brahmin named Jotipāla[240], he went through the three Phe Da, acquainted with the investigation of both the earth and the sky. He was also close friends with Ghatīkāra, a potter. Going to meet the guru with him, he listened to the teachings of Buddha Kassapa and also ordained in his presence. Has invested trying. He has been through the Tripitaka. And through the practice of precepts, was enlightened by the Dharma of the Buddha Patriarch. And then the guru himself signed for him. So there's a saying about this:
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10. Previously I was a Brahmin[241] named Jotipāla , a famous reader[242] very knowledgeable about the mantra, fluent in the three Phe Da.
We have attained to the perfection of science solving the generals. Follow the legend tradition and duties of a brahmin. We are very adept at interpreting signs that occur in heaven[243] On the ground, is a wizard[244] experienced[245].
Ghatīkāra is the southern court for the Buddha Kassapa, who is venerable, respectable,[246] he disappeared in the Holy Fruits[247] Tuesday.
Ghatīkāra, leading us with him, approaches Kassapa Buddha, the Victorious One. When I heard his Dharma, I became a monk in the presence of a warrior.
The one who used all his effort. Master all the rules. I have not broken any laws; I have accomplished everything in the teaching of the victor.
[ 267 ] 15. After thoroughly studying and studying the entire Nine-Dharma Dharma of the Victory[248] To some extent the Buddha Patriarch conveyed it. I was enlightened by the Dharma of the victor.
16. When he realized my miracle, Buddha Kassapa himself had also signed. "In this life, this person will become a Buddha."
17. After having left home, leave the City of Pakila interestingly, ... ”
31. When we have heard his words, extremely happy, the mind[249] cheer up. I have insisted on doing more practice to complete the ten Paramitas.
32. Thus, after being shunned from being reborn in reincarnation, being away from evil conduct has engaged in austerities just because he wants to enlighten himself[250] never mind.
11. In this case, proficient interpretation of Generals in heaven and on earth means being proficient in observing about the earth as well as the whole Astronomy as the rotating star.[251]
12. The Third Holy Place : determine the way (to imply) the cause or the reason;[255] The meaning here is that Disappearance is due to the attainment of the Third Noble Truth.
Lead to mean has been led to.
14. In all ways observing the precepts means: observing even the smallest precepts. Until the main precepts.[256]
14. Proficient means talented: skillful in the maintenance of the precepts.
14. Not violating anything means that you have explained that you do not violate anywhere or anywhere. From the precepts to samadhi, vipassana meditation, etc. Saying, "I will never ignore anything I have done in any situation." I have not violated anything ”[257] is also an explanation. Have the same meaning.
14. to a certain extent[258] this is a description of the demarcation; The thought is like so much[259]
15. The Buddha himself conveyed means that this is the word of the Buddha.
16. My miracle. It means our legitimate practice. The meaning here is when the Buddha Kassapa saw the master in astonishing wonder any other person cannot share.
32. Long distance away means away from the (rebirth) reincarnation
32. Misfortune: the meaning here is that wrong conduct is not performed[261], this is irrelevant[262].
The city is the birthplace of the Buddha Kassapa called Bārāṇas. His father was a Brahmin named Brahmadatta, his mother was also a Brahmin woman named Dhanavatī who was the most virtuous woman. (pamaguṇavatī) Tissa and Bhāradvāja are the two supreme male novels[263] of him, [ 168 ] Sabbamitta is the name of an attendant[264] to the Buddha. Anulā and Uruvelā are the two supreme female writers. Bodhi tree is Nigrodha tree. His body was twenty cubit tall, his life span was twenty thousand years. His wife and main servant were named Nandā, his son's name was Vijitasena. He ordained through the means of the castle soaring into the air, so there is a story about this as follows:
XXV.
33 . Bārāṇas is the name of the city he was born. Kikī is the name of the Demon Slayer, the great family of the Self-Enlightenment living in that city.
34. And the Buddha Kassapa's father is a Brahmin named Brahmadatta. Dhanavatī is the mother's name[265] Sir, the great hermit.
Tissa and Bhāradvāja are the two supreme men of his writing. The Sabbamitta is the attendant for Kassapa. the great hermit.
40. Anulā and Uruvelā [266]are the two supreme female writers of his writing. The Bodhi Tree of that Buddha was called Nigrodha.
42. That Buddha had a height of about twenty ratanas. He is like a flash of lightning. Like the moon surrounded by celestial bodies.
43. The life of the Buddha Kassapa lasts for twenty thousand years. Living so long, he made many good people overcome the confession.
44. After having created the Dharma Lake, and prefers the virtue as an aromatic oil, he put on the Buddhist Dharma movement,[267] he concluded[268] a Dharma wreath
When he placed the flawless Dharma mirror in front of the public, he spoke. "May those who desire nibbana recognize my jewels."
Take out the armor [269] is the virtue, wearing the meditation armor. Having put on the Dharma skin and been given armor[270] supreme.
After being given the Mindfulness carpentry, the spear sharpens the mind. Given the sword that shines Dharma and virtue to destroy the wrong connection.
After equipped with jewels of the Three Kingdoms. The four saints are like a wreath worn on the forehead. After being given the six ornaments of victory and the Dharma flower on her.
[ 269 ] 49. After being given the white magic umbrella to avoid evil Dharma, creating fearless flowers[271] he passed away with his disciples.
50. And the Buddha, Chief Justice Dang Dang Giac, no one can match and hardly attack. And this Dharma, is cleverly preached[272] France came to see.
And Sangha virtue is unmatched. The whole is gone. Must all the practices be empty or not?
42. As the moon is surrounded by celestial bodies means the full moon is in a circle[274] celestial constellations.
44. After being blessed with virtue as an aromatic balm, it means: after having bestowed aromatic oils to decorate the mind in the form of the Four Pure Precepts.[276]
44. Be dressed in the Dharma movement[277] Means: When wearing a pair of outerwear called TAM and lieutenant.[278]
44. He has wreathed means: after having arranged, has planned a garland of thirty-seven Dharma to help Enlightenment.
45. The flawless Dharma mirror:[279] The meaning here is a flawless mirror called Saint Luu Luu; after having set the example of Dharma on the shores of the Dharma Lake to let the people enlighten themselves to their sinful, innocent and unwholesome situations.
45. Those who desire Nibbana. It means that they walk on the spotless holy path during their exile to eliminate all unwholesome defilements. And only wish to be nirvana immortal, unconditioned, infinite suffering completely peaceful and immutable. The meaning here is that all those who admire the jewelry presented by us in the way mentioned above, “may not those who wholeheartedly wish for Nirvana to recognize the items. my jewelry. " ( alaṅkarā) is also an explanation. The same meaning. Jewelry (alaṅkarā) is shortened by vowels.[281]
46. Wearing meditation meditations means wearing meditation meditations that are four levels and five levels of meditation.[283]
46. Having draped your skin in the Dharma's teachings means that putting on one dress is mindfulness and mind.
46. After being given the ultimate armor means being given, creating an ultimate diligent armor of four parts.[284]
47. After being conferred the mindfulness mantle, it is protected by the four mantras of mindfulness, against the greed, etc.[285]
47. Sharp intellectual spear. It means that because of its comprehensible characteristic, it is the sharp spear of wisdom - the meaning here is the glorious spear for the wisdom of meditation; the intention is to wear away the power of disturbing emotions, this is only for those who are faithful practitioners[286]
[ 270 ] 47. To be given the dazzling Dharma sword means the sword glorifies the wisdom of the Saints, a weapon of ardent disciples to use. Derived from the sharpening stone.
47. About virtue to eliminate the wrong link: means About Germany super holy world to aim to eliminate the link with the negativity, in order to eliminate the negativity.
48. Equipping with three jewels means being equipped with three jewels.
48. The four holy fruits are like a wreath worn on the forehead[287] means turning the Fruit into a jewelry on the head[288]
48. winning six jewels means after being given six victories to make jewelry for yourself.
48. The Dharma flower waist on me. Means turning into wreaths known as the nine supramundane methods.
49. Given the white magic umbrella to avoid evil, it means bringing pure virginity. The umbrella aims to achieve liberation.[289] In order to destroy the unwholesome heat.
49. Creating fearless flowers : the meaning here is to create flowers that are the eightfold Noble Path leading to fearless strongholds.[290]
It is said that the Buddha Kassapa Nibbana passed away in the Setavyā entertainment place in the city of Setavyā in the Kingdom of Kāsi. There are also accounts that his relics were not scattered. The hell[291] residing in the realm of Jambudīpa, the Jambudīpa crest, collected to make gold bricks of each tree worth millions of dollars in jewels. And inside that brick is every gem worth half a million dollars. Make the arsenic attached to red and the peanut oil binder. They built a stupa about a week tall (yojana). [292]
And Kassapa Buddha after completing the task
Action only to create happiness for the public.
In Deer Park garden of King Kasi city
He lived to bring the endless source of happiness to the world.
All the rest of the verse seems to be too obvious.
End of the twenty-fifth anniversary of the Buddha. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.13/4/2020.
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