XXIV. Legendary Buddha KONAGAMANA [167].VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
And following the Buddha Kakusandha and when his teachings vanish, when the human nature was born at the time of a life span of only thirty thousand years, the master Koṇāgamana, who always directed[168] about the happiness of beings, who have appeared in this world[169]. But in this case we have to understand that even though life expectancy is in a slowly decreasing phase, it is not so. Because life expectancy increased and then decreased again. How does this happen? In the same great life, the Blessed One, whose name is Kakusandha, was reborn at a time of only four thousand years. But there was a time when life expectancy had dropped to only ten years; moreover, that life also increases for a long monk, but from there gradually decreases, long life in a period of about thirty thousand years, We have to understand that it is the time when Buddha Buddha Koṇāgamana appeared. this world.
After having completed the Paramitas, he was reborn in the world of Tushita. Having passed away from that realm, he was reborn in the city of Sobhavatī[170] in the heart of a Brahmin woman named Uttarā, an unmatched woman (anuttara) in terms of beauty, etc. and the wife of a Brahmin named Yaññadatta. After ten months he was born from his mother's womb in the entertainment district of Subhagavatī. When he was born, the gods realms rained down on a golden rain throughout the realm of Jambudipa (Jambudipa). Precisely because of the chance of such fine gold falling, they gave him the name of Kanakāgamana[171]. But gradually this name was changed to Koṇamamana. He spent the home life for about three thousand years. And his three castles are named Tusita, Santusita. Santuṭṭha. Sixty thousand women and Brahmin Rucigattā were at the head of his service during their stay at home.
When he witnessed four phenomena, and his son named Satthavāha was born by a Brahmin female Rucigattā. He immediately set out to perform the Great (renunciation) on the back of an elephant of glory and set out to leave home. In his example, he had Thirty thousand monks who became monks. Surrounded with these people, he decided to make an ascetic struggle within six months. On the full moon day of Visakha month, he received sweet milk rice offered by the daughter of a Brahmin named Aggisona.
After spending a day in the woods of Acacia. At night he received eight bundles of hay from Tinduka for him, who was a guard of the cornfield, and he approached him from the right side of the Udumbara Bodhi tree. The size of this tree is similar to the Bodhi Puṇḍarīka mentioned above.[172] There are a large number of fruits on the tree. He scattered hay bundles on a large expanse of twenty cubit. Then he sat on it in a lotus position. He conquered Maou's army. Having attained the mind of Tathagata, he made a solemn statement. Having spent seven weeks there and realized that up to thirty thousand bhikkhus who ordained with him also attained noble virtues, he followed a path to heaven.[173] (flying in the air) and landing in Loc uc garden[174] At the residence of the great hermits near the city of Sudassana, he turned Zhuan Falun in their presence. Then there was a thorough understanding of the Fa conference for about thirty thousand people to participate.
Also, when he made the Song Thong under the Sāla tree at the entrance to the city of Sundara, he made the twenty thousand Buddhas taste the Dharma. It was the second insight into the Fa conference. [ 259 ] When the Buddha Patriarch was interpreting the Abhidharma Bodhisattva to a crowd of gods in the ten thousand realms of the World, after making his mother Uttara herself the most wonderful. The third Falun Dafa persecution took place with about ten thousand people attending. So there are words about these things that:
XXIV.
After the Buddha Kakusandha appeared the Samadhi Buddha , Koṇāgamana , the supreme being of man, the victor , the most eldest person in the world and the most powerful of all. the people.
Having completed the ten dharmas, he passed through the desert. Remove all impurities. He has attained the supreme Mindfulness of the Enlightenment.
When the leader of the Koṇāgamana was turning the Wheel of Law, there was a thorough understanding of the first Fa conference with about thirty thousand people attending.
And while he was performing the miracles in order to reclaim other pagan doctrines, a second thorough Dharma seminar took place for about twenty thousand people.
Then after having made the two-way change[175] the victor went to the city of the gods. The Chief of the Noble One stayed there during the rainy season, explaining the seven sets of Abhidharma. There was another third Fa-gathering meeting taking place for about ten thousand people.
2. In this case when he has completed the ten dharmas, it means: when he has completed the ten paramitas.
2. He crossed the desert: means he has crossed the desert reborn.
2. All defilements mean three greedy profiles, etc.
4. And when he was performing miracles in order to win the doctrines of other paganism, it meant that when the Buddha the Buddha performed the miracles.
5. Change means changing the power of magical power. after he performed Song Thong at the gate of Sundara. He entered the city of the Spirits and remained there on a splendidly decorated rock. Why did you stay there?[177]?
6. Interpretation of the seven Abhidharma Sectors means that he stays there and has interpreted them as the seven Abhidharma sects.
While the Blessed One was interpreting the Abhidharma, such a thorough understanding of the Third Dharma Assembly for about ten thousand people, Koṇāgamana, appeared to complete the pure dharmas.[178] He has only one sangha.[179] While he was staying at the Suridavatī entertainment place near the city of Suridavati he explained the Dharma to Prince Bhīyasa and Prince Uttara and to his two retinues of about thirty thousand people. After having let all these people be ordained under the slogan "Good hybrid Bhikkhu khưu", he chanted Precepts between them on the full moon day of Māgha.[180] So there is a word about this:
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7. Gods of the gods that only a Sangha composed of the most loyal people have ended the illegal or, are spotless and calm in the mind.
8. It is a Sangha of about 30,000 bhikkhus who have overcome the confession[181] and who broke the gods.
8. In this case the tributary means: this is a synonym for the quartet: sex and so on ... And in any tribe can drown him deep into the abyss[182], causing him to drown, because of him that these tribes already exist. "About these tributaries"; genitive[183] Here should understand the opposite way. The meaning is: overcome the four quartet[184]
8. Breaking: this too is understood by the same method as above.
Our Bodhisattva at that time was the king named Pabbata who ruled in the city of Mithila. Then, after hearing the Buddha Koṇāgamana appeared to give refuge for all sentient beings.[186] He came to the city of Mithila after going out with his entourage to meet him, the king invited the Tathagata to cross the force, offering him a great experiment. And he asked the Blessed One to save the rainy season there. In order to take care of the guru and the Sangha of his monks within three months. The Bodhisattva offered Chinese Pattuṇṇa silk, woolen cloth, Kasi silk, fine cotton, etc. and also offered very expensive robes, gold sandals and many other necessities. . That Buddha had also signed on him. "In this same life, this person will become a Buddha." Then Great Lord. ” Listen to the life of Germany World Religion. The Bodhisattva immediately renounced the kingdom, and ordained in the presence of the Blessed One himself. So there's a saying about this:
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At that time I was a Noble Slayer named Pabbata, we know how many friends, advisors, significant forces, and horsemen.[187]
I have come to see the Chief of the Noble Enlightenment and hear his supreme Dharma ... I have invited the Sangha together with the Winner and offered him alms to make my heart content.[188]
I made offerings to the master and his disciples , Pattuṇṇa silk ,[189] Chinese silk and Kasi silk. Both wool and gold sandals.
And the great sage who sat right in the middle of the Sangha, he also signed me as follows: "In this life this person will become a Buddha."
After having left home, left the city of joy Kapila ... ”“ ... I will meet this person in the face ”[190]
[ 261 ] 14. when Ta[191] the more he listened to him, the more inclined he was in his heart. I have decided to practice more to complete the ten paramitas.
15. Seeking omniscient omniscience, giving of alms to the supreme among the people. After renouncing the great kingdom, I became a monk in the witness of the Victory.[192]
9. In this case significant forces and many Horsemen meant that our army was numerous, including cavalry composed of horses and elephants.
10. To see the Enlightened One means aiming to meet the Enlightened One.
10. Satisfying our hearts means that we are exactly the same as we want[193] The meaning here is when the Sangha has the Blessed One who is satisfied with the four foods[194], say. 'that's enough, that's enough' with their hand gesture that the meal is over.[195]
11. The guru and the disciples mean: I have made offerings to the guru as well as to the disciples[196] your.
The city of Koṇāgamana Buddha is called Sobhavatī, his father is a brahmin named Yaññadatta, a Brahmin female is his mother named Uttarā.[199] His life[200] and Uttara are the two supreme men of his writing[201] Sotthija is the name of the attendant for him.[202] Samuddā and Uttarā are his two female superior writers. His Bodhi tree is the Udumbara tree[203] His body is thirty cubit tall. His life span was thirty thousand years. And his wife is a Brahmin female named Rucigattā. His son's name is Satthavāha. He ordained to ride on an elephant's back. So people talk about these things:
XXIV.
Sobhavatī is the city name. Sobha is the name of the Demon Slayer. The great family of Chanh Dang Giac is located in this city.
And the Blessed One's father is a Brahmin named Yaññadatta. Uttarā is the name of Ko mẹāgamana's mother , the master.
His life[204] and Uttara are the two supreme male supernatural. Sotthija is the name of the attendant for Mr. Koṇāgamana, the master.
Sumuddā and[205] Uttarā are the two female supreme thyria. The Bodhi Tree of that Buddha is said to be[206] Udumbara tree.
[ 262 ] 25. The Buddha was thirty cubit tall. It was like having a round of makeup on his head in the furnace as he adorned her with light.
26. His normal life span extended to thirty thousand years. Living so long, he made many good people overcome the confession.
27. After loving the Dharma-covered walkway adorned with the Buddhist Dharma movement, after creating the Dharma flower bouquet he passed away with his disciples.
28. his followers, great merit, and after spreading that dazzling Dharma, he along with all of his personality, all disappeared. Is all the practices empty?
25. In this case in a furnace means in a furnace of a silversmith.
25. Being adorned with light rays means being adorned, such makeup by light rays emits.
27. After having preferred the walkway covered with Dharma [209] means after having established the main hall (ceitya)[210] including thirty-seven Dharma to help Enlightenment
27. Having created the Dharma flower bouquet means creating a bouquet of garlands and many kinds of Dharma flowers in it.[212] After building the Dhamma tower[213] for the sake of reverence because they are standing around the stupa of enlightened stupa[214] the teacher Nibbana passed away with the sangha of his disciples.
28. The great grace of the Dharma means the attainment of the great divine power.
28. His means belong to Buddha.
28. The map we mean those of his disciples.
28. Dissemination of the Dhamma: The meaning here is, like the Buddha, the dissemination of supramundane dharma[215] all disappear.
It is very happy, oh Koṇāgamana, who ends all illegal or.
He emerged from an unrivaled lineage of 10 pure,
Everything else left in the other passages is clear
This is the end of the Annotated Chronicle of the Buddha's History, Koṇāgamana
End of the Chronicle of the Twentieth Century Buddha. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.13/4/2020.
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