XXIII. Legendary Buddha KAKUSANDHA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
But after the afterlife in which Buddha Vessabh, the self-being, had passed away by Nibbana, the victorious suns did not appear within twenty-nine lifetimes.
But after the afterlife in which Buddha Vessabh, the self-being, had passed away by Nibbana, the victorious suns did not appear within twenty-nine lifetimes. In this life, four Buddhas appear. Which four are you? Kakusandha, Koṇāgamana, our Buddha Kassapa. And the Buddha Metteyya will appear. Thus this great life, praised by the Buddha. Known as the Sage of Life because this great life is greatly beautified by the appearance of the five Buddhas.
In this regard, the Buddha Buddha has the name of Kakusandha, after having completed the Paramitas to be reborn in the world of Tushita.
[ 253 ] After he passed away from that realm, he was reborn in the womb of a Brahmin woman named Visākhā, the official wife of a monk named Aggidatta, who was a mentor. theory and practice[118] for a king named Khemaṅkara to reign in the city of Khemavatī.
And when the kings of the homeland respect, respect, worship, praise the brahmin, the Bodhisattvas were born in the Brahmin class. and when the Brahmin respect, respect, worship and praise the Noble Clients, they appear in a class of Noble Clients.[119] It is said that Brahmin monks are honored, respected, worshiped and praised by the Noble Clients; that's why the Bodhisattva is a Great Human being. Kakusandha, who is the surety (saccasandha) who made the ten thousand of the world become resounding and thrilling, also appeared in a brahmin family that was a champion family. from rich and prosperous. There have been strange things appearing as described above.[120] After ten months in the womb of his mother, he was born in an entertainment place called Khema like a sesame of light gleaming like a flash of lightning. He lived in the harem for a period of four thousand years. It is said that his three long courts were called Suci. Surici and Rativaḍḍhana[121]. There were thirty thousand maid servants serving him in the harem with the brahmin woman named Rocanī as the head.
When he saw the four phenomena and when the peerless prince Uttara was female Brahmin Monarch Rocan nữ[122] Being born, while leaving by making a great ordination on a chariot of thoroughbred horses, he was ordained. Up to forty thousand people also renounced his example. On the full moon day of Visākha, he was offered sweet milk rice offered to him by the brahmin's daughter Vajirindha in Sucirindha town and he spent a day in a Acacia forest.
In the evening, while receiving eight bundles of hay, Subhadda brought him, he was a guard of the corn field, he went to a Bodhi tree called the Sirisa tree, about the size of a Pṭalī tree. mentioned above.[123] Faintly emits aromas everywhere. After spreading hay in an area of about thirty-four cubit, he sat in the lotus position. When he had attained Right Enlightenment and made a solemn statement, he spent seven weeks there. Seeing the forty thousand bhikkhus who became ordained with him were able to fully grasp the bases, in one day he entered the Deer Park in the residence of the great hermits located near the city of Makhilā. . He transferred Zhuan Falun right between them. After that, the first Falun Gong seminar took place, about forty thousand people attended. Also, when he performed the Song Pine at the base of the great tree of Sāla at the entrance to the city of Kaṇṇakujja, he caused the Dharma Eye to arise among thirty thousand ten million people. It was the second insight into the Fa conference.
And not far from this city of Khemavatī in a residence for the gods,[124] There is a Yakkha named Nadeva. Regarded as a celestial being[125]. It looks like a human[126], residing in a deserted place near a lake emitting aromatic scents captivating the heart.[127] The lake's water is very sweet and cold, the lake's cold water has brought a variety of water lilies and sentient beings with lotus buds and water lilies ready, making it possible for the demon to easily devouring humans through it.
[ 254 ] When the goblin is moving in a camouflaged path. Separated from the goblins' passers-by, they dragged them into the broad branch of the forest and then devoured them and devoured them. That deserted street is very popular with passersby. They said that a huge crowd gathered on the deserted sides waiting to pass through that area.
And then one day in the early morning of Kakusandha, there was no longer being blessed.[128] Dinh Dai Bi originated, observed the world. And see both Naradeva rubs and crowds of beings appear sagging his mind. Seeing this, the Buddha Patriarch walked in the air and performed many miracles that could be witnessed by the crowd of sentient beings. He landed at the yakkha Naradeva residence and sat right on the mat of youkai. Then the cannibal who saw the sun of the sages came along a path and emitted a six-color aura like the sun surrounded by a rainbow, thinking in his heart, "You must have is the Tathagata Cross Force came here out of compassion for me. " Believing that he came to the entourage of yaksha (Yakkha) to the Himalayas, which is famous for its many wild animals.[129] is a world leader, with wreaths, fragrances, and medicinal herbs. When he was sitting in the seat of the youkai. Singing songs of praise, Yaksha stood there paying homage to Buddha. Hands clasped, brought to head. So the people, seeing this miracle, gathered to believe. Gathering around the Buddha Patriarch with confidence in his mind and standing around the Buddha Patriarch in homage to him. Then the Buddha, Kakusandha, was unborn[130], after having stimulated the nudity Naradeva was worshiping him. With the vision of getting rid of all the hindrances caused by karma and after alerting Yakshu with a sermon on Hell, he explained the four noble truths to Yakkas. Then there was a thorough understanding of the Fa conference that took place with an immense crowd of beings. This was the third insight into the Fa conference. So there's a saying about this:
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After Lord Buddha Vessabhū, the chief Buddha, whose name is Kakusandha, is the supreme being of man, nothing is equal. It is difficult to attack him.
After all destruction exists. he reached the paramitas of Dharma through virtue of virtue. Like a lion breaking a cage, he has reached the supreme Right Samyaksambuddha.
When Kakusandha, world leader, was turning Zhuan Falun. There has been a mastery of the Fa Conference for the forty thousand people present.
When he flew in the air, hovering in the sky, performed Song Thong[131] he awakened thirty thousand people and gods alike.,
[ 255 ] 5. When he was interpreting the Four Noble Truths for the Yakkaska. Those who have thoroughly grasped the countless dharma assembly [132] It is impossible to estimate.
In this case, after killing, it means eliminating everything.
2. To attain the Paramita Dharma through virtue means: after having reached the Paramita Dharma by completing all of the Paramitas.
2. Just like a lion shattering a cage means: just like a lion breaking a confined crib, that's why a good sage elephant breaks his existing crib.
Kakusandha, with friends[134] have eradicated, there is only one group of Sangha. On the full moon day of the Buddha Māgha, he chanted the Precepts in the Garden of Pre-initiation in front of the residence of the great hermits near the city of Kaṇṇakujja, about forty thousand Arhats who appeared to be ordained with him. . So there's a saying about this:
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6. The Buddha Buddha Kakusandha gathered a Sangha of faithful people who had completely eradicated the illegal, immaculate, and remained calm in their hearts.
7. The gathering of about forty thousand people witnessed the domestication stage by means of an end to the convoy of enemies.[135]
The Bodhisattva at that time was a king named Khema. After holding a great alms trial with alms bowls and cloths used to make robes for the Sangha led by the Buddha Patriarch. He anointed his eyes with oil and so on ... with a lot of other herbs.[136] When he made offerings to other necessities for the monks and listened to the Buddha explain the Dharma. Having faith in his mind ordained in the presence of the Buddha. And that guru had already signed, 'In the future, in this same life, he will become a Buddha.' Therefore, there is an explanation on this issue as follows:
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At that time I was a Noble Slayer[137] is Khema. After having organized a great alms for Germany Tathagata and[138] for your sons to win.
After making offerings to him alms bowl and cloth material for sewing robes. anointing[139] (for the eyes), wild licorice 5 - I have given this whole thing, so much glory as you wish.
And the great sage Kakusandha, the leader of the world[140] has also signed on me as follows, "In this life he will be a Buddha.
After becoming a renunciate out of this interesting city of Kapila .... ”
When I heard him say so .... to complete the ten paramitas.
Khemavatī is the city name. Accordingly we also have the name Khema. Seeking the omniscient mind we renounced in the presence of him.
9. As He desires means what He desires.
9. I give means: I give (say) "can I give?"
9. Extremely glorious means Best .. when you want it[144] is also an explanation. The meaning is this: I give him everything he wants this to be more accurate.
The name of the city the Buddha Kakusandha resided in was not inferior[145] called Khema. Aggidatta is the name of a brahmin his father, Visākhāla is the name of the brahmin's mother, his mother.[146] Vidhura and Sañjiva are the two supreme men of his writing[147]. Buddhija is the name of the attendant[148] for him. Sāmā and Campā were his two female superior writers. His Bodhi tree is called the great old tree Sirīsa. His body is forty cubit tall. The aura emanating from his body shined around the tenth of the week (yojana). His life span was about forty thousand years. And his wife was a brahmin woman named Rocanī, his son Uttara. He ordained on a horse-drawn carriage. So there's a saying about this:
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14 And the name of Buddha's father is Brahman named Aggidatta. Visakha is the name of his mother Kakusandha, the great hermit[149].
15. The Chief of the Noble Enlightenment stay[150] In the city of Khema, being a great tribe, he was the most glorious and wonderful of the inhabitants of that city. is a distinguished and very famous lineage.
Vidhura[151] and Sañjiva is the supreme male of his writing, Buddhija is the name of the attendant for Kakusandha, the master.
Sāmā and Campā were the supreme female writers of his writing. Bodhi tree of this Buddha is called Sirīsa tree.
That Great Sage Triet had a body of about forty ratana. Gold aura came out[152] from his body spread about ten weeks (yojana) all around him.
The life of this sage lasted about forty thousand years. Having lived this long, he has made it possible for so many people to overcome the confession
[ 257 ] 25. After having set up the Dharma shop[153] to the male and female world, along with his spirit he roared the lion. He passed away with his disciples.
26. Together with the voice reached eight characteristics[154] That along with the spotless things all disappeared forever. So, is it true that the entire practice is bare?
15. In this case in the city of Khema where he resides: one should understand that this verse is mentioned to refer to the city where Buddha Kakusandha was born.
15. A great tribe means that the class of the Blessed Father is a sublime class.
15. Being the most glorious and the most wonderful person in the world means that the most glorious person is the best person of all in terms of family origin.
15. The noble lineage means the noble lineage. Dreadful lineage.
15. Being extremely famous means being extremely respected[155]. What is the great family of this Buddha Patriarch? He remained in Khema city as a link between the verse.
23. ( Radiating) ten due weeks (yojana) means: from his body a radiant yellow glow radiates continuously throughout ten due weeks (yojana).
25. Dharma Shop means a large store as Dharma.
25. After exposure to the outside: means the display of goods in full for the purpose of selling goods therein.
25. For both men and women: meant for the purpose of[156] masculine as well as female. They are the ones who are led out of every mistake. In a great store[157] the jewels of meditation, meditation, Saints and Saints.
26. The voice of the person who has attained eight characteristics means that a guru whose voice is endowed with eight excellent properties.
26. Things that are flawless means that there are no stains[159] sins etc ... are moral precepts, perfection, flawless without blemishes "* or false (also meaning) perfect, no discord[160] between pairs of disciples of the Buddha, etc.
26. Eternal means forever, always.
26. The whole thing disappeared. It means that the guru and his or her pairs, etc. After having attained the whole state of such a great sage.[161] Now has reached the infinitely.
All the rest of the verse is clear
* M i. 322
This concludes the Annotation of the Annals of the Buddha Kakusandha's Annals.
End of the commentary section chronicles about the twenty-third Buddha. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.9/4/2020.
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