XXII. Legendary Buddha, VESSABHŪ.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
And following Sikhin Buddha at the time of his Dharma disappearing, the life span of sentient beings for a period of up to seventy thousand years, now reduced to only ten years.
And following Sikhin Buddha at the time of his Dharma disappearing, the life span of sentient beings for a period of up to seventy thousand years, now reduced to only ten years. Life expectancy increased again and then at the right time once again reduced to only sixty thousand years. Then the Vessabhu Buddha appeared, his mind conquered and took over the whole world, he appeared himself.[73] in this world and after having completed the paramitas, he was reborn in the Tushita Heaven. Having passed away from that realm, he descended upon the rebirth in Yasavatī of virtue (sīlavatī). is the main wife of the highly revered king named Suppatīta who reigns in the city of Anupama.[74] After ten months of conceiving in his mother's womb, Dan was born in Anupama entertainment place. Immediately after being born he made beings happy with a cow sound [75]bellowing. That's why during the ceremony of naming him they named him Vessabhū because he roared the bellowing.[76]
[ 248 ] He remained in the harem for six thousand years. His three castles are named Ruci, Suruci and Rativaḍḍhana.[77] There were thirty thousand maid servants serving him in the harem with Queen Sucittā as the head.
When he saw four phenomena and a born prince named Suppabuddha for Empress Sucittā, he passed away on a golden palanquin to visit the amusement park and, while receiving his robes. sa yellow gifted by the gods, he became a monk. Up to thirty-seven thousand people have renounced his example. Surrounding with these beings, he decided to make an ascetic struggle within six months. On the full moon day of Visākha month on the town of Sucitta, he received sweet milk rice offered to him by Sirivaddhanā, who was a very beautiful woman.
After spending a day staying in the sala forest. In the afternoon, he received eight dry bundles from Narinda, Narinda was a Dragon King, and he approached the Bodhi Sala tree.[78] going around that tree, the size of the Sala was the same size as the Pṭal.[79] One thing we also need to understand is that the tree is also full of very cute fruit. After approaching the Sala tree, he scattered the hay and turned it into a large battalion of about forty cubit. Sitting in the lotus position. He has accumulation of obstacles obstacles[80]. All obstacles have vanished[81].
When he made such a solemn statement and spent seven days there, realizing that the attainment of the virtues by his own brothers Prince Soṇa and Uttara, he traveled the path. Chu Thiên and landed in the entertainment district Aruṇa near the city of Anupama. When he asked the park keeper to invite the princes, he turned Zhuan Falun in front of them along with their entourage. Then came the first insight into the Fa conference with eighty thousand and ten million participants.
Also, while the Buddha was walking around the kingdom explaining the Dharma there and there was a second insight into the Fa conference with seventy thousand ten million people attending. It was the second insight into the conference. In the city of Anupama. He smashed the web of wrong views, removed the slogans of scholarly advocates, suppressed the arrogance and the illusory, rising to uphold the Dharma of Dharma, he performed the Song-spell before the witness of so many people followed, including sentient beings and gods. He rejuvenated sixty-ten million people with the spirit Dharma wine. It was the third insight into the Fa conference, so the explanation was as follows:
XXII
In the same Maṇḍa lifetime, a leader[82] Vessabhū, whose name is Vessabhū, is unrivaled, nothing can rival, has appeared in this world.
Realizing that it was a blazing fire with the fire of craving and of the very realm of craving itself,[83] He attained the supreme Right Samyutta as an elephant breaking the shackles.
When the Buddha Vessabhū, the world leader, turning Zhuan Falun, took place in the first round of the mastery of about eighty thousand ten million sentient beings.
[ 249 ] 4. When the elder[84] The world, a man of unrivaled strength, was making a trip into the realms of the gods, which took place a thorough understanding of the second Fa conference with about seventy thousand ten million people attending.
He performed the Song Thong to repel wrong views for both the gods and the human beings, including the tens of thousands of the world and the gods and humans gathered together.
When witnessed the great strange things like this. Make the sixty-ten million people and gods surprised and shocked. And they reached Enlightenment.
2. In this case, the flaming fire means that the entire Three Realms are burned by fire.
2. Fire of craving means that of craving.
2. Field of craving: the meaning here is, knowing that these are areas and opportunities that need to be overcome.
2. Just like an elephant breaking the shackles means: like an elephant breaking the weak shackles of vines. He attained enlightenment, he reached the Chief of Right Enlightenment.
Human beings with the gods. means in the human world with the gods.
On the full moon day of Māgha he chanted the Precepts[87] in the presence of eighty thousand Arhats who were ordained in one gathering with the two supernatural men of his writing, Soṇa and Uttara. That was the first sangha. And when the bhikkhus, up to thirty-seven thousand, ordained with Vessabhū, the lord of all the worlds, set out to leave the crowds behind, they heard that the Falun was Vessabhū Shipping, he is the Chief of the Chief of Enlightenment. When they came to the city called Soreyya they saw Buddha. He interpreted the Dharma for them. And for all of them to be ordained as a renunciate, "Good hybrid Bhikkhu khưu", he recited the Precepts in a sangha full of four parts.[88] That is the second Sangha. And when the king's son named Upasanta[89] reigning in the city of Nārivāhana, the Buddha also came there due to compassion for the king's son. When he heard the Buddha's visit, he went out with his entourage to receive the Buddha. After having invited him. Organize for him a great experiment and listen to his teachings. He became a renunciate, because of his belief. An assembly of up to sixty thousand people also followed his example. Together with him, all those people have attained Arahantship. Surrounding with these people the Vessabhū Buddha recited the Precepts. That is the third Sangha. So there's a saying about this:
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Vessabhu, the great hermit, has three Sangha composed of steadfast people who have finished smuggling or, spotless, and peace of mind.
The first Sangha consists of eighty thousand bhikkhus; The second Sangha consisted of thirty-seven thousand people[90].
[ 250 ]. 9. The third Sangha consists of up to sixty thousand bhikkhus who have overcome the fear of aging[91] vv..is the great hermit,[92] is the boys themselves [93]of the Buddha.
At that time the Bodhisattva was a king named Sudassana, extremely cute (paramapiyadassana) reigned in the city of Sarabhavatī. When Buddha Vessabhu, the leader of the world, came to Sarabha and the Bodhisattva listened to his Dharma. Then in that heart believed that Dharma. He folded his hands to shine like two spotless lotus buds. Ten fingers touching each other[94] and put it on top. After the Bodhisattva organized him a great demonstration of robbing robes for the Buddha Sangha. He even built a room[95] there as a residence for Buddha. Surrounding the room was a thousand vihara and the bodhisattva offered him all his possessions to interpret the Dharma. Then the king also ordained in the presence of Buddha. Rounding out all the genuine virtues of practice, like the thirteen happy Head momentum. Delight in finding things that help achieve enlightenment. He was free to uphold the teachings of the Enlightened One. And the Buddha also signed his life, "In the future about thirty-one kalpa lives from here onwards he will become a Buddha Patriarch, whose name is Ga Dam." So people talk about this as follows:
XXII.
The Falun was transported by the Buddha to the majestic Unmatched Carriage. I rejoice in my renunciation following his wonderful Dharma.
At that time I was a Noble Slayer named Sudassana. After having invited the great hero and organized a very valuable great competition[96] to the Buddha. I honored his Victory and Sangha with food, drink and robes.
After having offered alms for the whole day and night, there was no decline. I have ordained in the presence of the Victory Buddha Buddha and have been fulfilled with special gifts.
Having fulfilled all the righteous special training practices, including duties and moral precepts, seeking omniscience, we feel joyful in the Dharma of the Victorious One.
Having attained faith and bliss, we prostrate to the root of the guru[97].. Bliss surges within us for the sake of my Enlightenment.
Knowing that we have no rotten mind[98] the Chief of Enlightenment signed on me as follows, "Thirty one great life from now on this person will become a Buddha."
After leaving the city leave the interesting city Kapila .... ”
The more we listen to his words, the more we feel inclined in our hearts. I have insisted on practicing more to complete the ten dharmas.
[ 251 ] And that city of Buddha Patriarch was named Anupama, the name of the Noble Clairvoy, his father Suppatīta. His mother is named Yasavatī. Soṇa and Uttara are the two supreme men of his writing. Upasanta is the name of the attendant for him. Dāmā and Samālā are the two supreme female poets. Bodhi tree is the Sāla tree. His body was sixty cubit tall. His life span was sixty thousand years. His wife's name is Sucittā, his son's name is Suppabuddha. He ordained on a palanquin of gold. So there's a saying about this:
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Anupama[99] is the city name, Suppatīta[100] is the name of the Noble Emperor Slaying the Emperor, Yasavatī is the name of his mother Vessabhū, the great hermit.
Sonā and Uttara were the supreme male of his writing. Upasanta is the name of the attendant for Vessabhū, the great hermit.
Sotthika and Ramma are the two ultimate subjugations; Kāligotamī and Sirimā[103] are the two supreme female servants for him
He is about sixty ratanas tall. He looks like a gold pillar of sacrifice. The aura emitted from his body resembled fire at night on top of a mountain.
The life of the great hermit extends[104] sixty thousand years. Living so long he made many people overcome the confession.
After making his famous Dharma so popular, after classifying the masses, and after providing the Dharma boat to sentient beings, he passed away with his disciples. mine.
All beings are charming,[105] life ways and manners[106] disappeared. Isn't the whole practice not at all?
10. In this case the Falun was meant to be Zhuan Falun.
12. The renunciation has been full with the special virtue means: know, I have ordained.
13. Including obligations and moral precepts means including obligations and moral precepts[108]; The implication here is: completing every type of work included in it.
13. I feel joyful means I feel very excited inside.
14. I Prostrate, I respectfully worship. The present tense should be understood in the past sense.
15. Having no rotten mind means that the idea in mind does not diminish.
26 Shining means to precipitate from one side to the other.
26. Just like a fire at night on a mountain top means the brilliant aura of your body looks like a fire on the top of the mountain at night[114]
28. After being classified means after being classified related to diligence etc .. and related to import, etc.
28. The Dharma Boat means: Having provided the Dharma boat known as the Eightfold Path for the sake of crossing the four elements.[115]
29. Cute charm means beautiful, cute.
29 All beings means all human beings[116] The meaning here is: the Chief of the Noble Enlightenment with the Sangha of his disciples.
29. The way of life means the way of life[117] everywhere. Opposite is understood in the subjective sense.
It is said that the Buddha Vessabhū passed away Nibbana right at the Khema Khema garden in Usabhavatī and his relics were scattered everywhere.
In a majestic city Usabhavatī Buddha Vessabhū, the strong winner.
Has come no longer accept clinging rebirth has remained in a monastery full of fun
Everything that is left in the shelves is clear.
This concludes the Annotation of the Annals of the Buddha Vessabhū.
End of the Annals section of the Twentieth Buddha Buddha.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.9/4/2020.
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