XVIII. Legendary Buddha TISSA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
Following the Buddha Siddhattha there was an empty life, no Buddha appeared in this period.
Following the Buddha Siddhattha there was an empty life, no Buddha appeared in this period. Ninety-two lifetimes so far, two Buddha appear, Tissa and Phussa, both born in the same great life.[448] In this case after having completed the Paramitas, the Great Tissa was reborn in the Tushita Heaven. Having passed away from that realm, he descended into the heart of a queen named Padumā, who had eyes like a lotus (paduma), the regent queen for a king named Saccasandha.[449] reigning in the city of Khema. After ten months, he was born out of his mother's womb in the Anomā entertainment place. He lived in the harem for seven thousand years. His three castles are named Guhasela,[450] Narisa,[451] and Nisabha.[452] there were thirty-three thousand women with Queen Subhaddā leading him in the harem.
When Lord Tissa witnessed four phenomena and when his son, Prince nanda was born to Queen Subhaddā, he rode an unending horse named Sonuttara and made a great ordination. . There are about ten million sentient beings together following his example. Surrounding him were a group of monks who also performed renunciations with him. They were determined to make an ascetic struggle within eight months. After he attended a feast of sweet milk rice, offered to him by the daughter of a merchant, Vīra, who lived in the town of Vīra, on the full moon day of the month of Visākha, he spent days staying in Salaḷa forest.
[228In the evening, after receiving eight bundles of hay from the corn farmer Vijitasaṅgāmaka, he approached the Bodhi Asana tree and spread eight haystacks into a forty cubit wide regiment. Sitting cross-legged on it, he conquered the Maou army, and after reaching omniscience, he made solemn statements and spent seven weeks near the Bodhi tree itself. When he realized that Brahmadeva and Udayana, the two princes of the reigning king in the city of Haṃsavatī and their entourage along with them, had realized special gifts, he flew in the air and landed. on Con Nai palace in Yasavatī city, he instructed the caretaker of the amusement park to invite the two princes to meet him. In front of the two princes and their entourage, he turned Zhuan Falun. With his sweet, polite and clear voice, he spread Phat Phat to ten thousand of us in the World. Then the first Fa-rectification took place, one hundred ten million attended. Therefore it is said that:
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1. After Siddhattha Buddha, Buddha Tissa appeared, who is the champion and has endless morality, famous reputation and is the supreme leader in the world.
2. Dispel the gloomy darkness that brightens the heavenly realms with kindness and compassion. The great hero is the person who has the eyes surpassing this world.
3. His supernatural power was second to none, peerless in virtue, Meditation in mastery, after reaching the Paramita in everything, he turned Zhuan Falun.
4. That Buddha Patriarch made ten thousand Worlds hear his pure sermon. Right the first sermon hundreds of ten million people have thoroughly understood[453] Dharma Assembly.
3. In this case in all means that he has reached the Paramita in all things.
About the next ten million bhikkhus ordained with Guru Tissa, who did not live together as a group and moved to different places. When the Great Human approached the tree of Bodhi and when they heard that Buddha Tissa had turned Zhuan Falun, a second Falun Dafa persecution took place with ninety-ten million people attending. Also, there was an insight of the third Fa conference with sixty ten million people participating at the end of the blessing for sentient beings at the meeting to hear the Guru commentary on the Great Omenus.[455] Therefore it is said that:
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The second experience of ninety-ten million attendees in France, the third of sixty-ten million attended. He freed[456] from the fetters for both sentient beings and the gods who are there.
5. In this case, the second insight consists of ninety-ten million people, which means that the second encounter with ninety-ten million sentient beings attends.
5. To escape from fetters means that he will free them from imprisonment for ten fetters. This shows that sentient beings are liberated from their own form, he refers to both "humans and gods."
It is said that during the first assembly during the rainy season in the city of Yasavatī, at that time a group of people who followed him into about one hundred thousand Arhats became monks.
[229]. After the prince named Nārivāhana, the son of a king named Sujāta, born in a good way (sujata) on both sides, came to Nārivāhana and with his entourage came to the Buddha. The Tissa Patriarch, the guardian of the world, the prince invited the Tathagata Cross Force with the monks' monks to dine at the same time and organized an unequaled great alms lasting for seven days. Then, after he transferred the kingdom to his own son, the king became a monk and his entourage according to the monk's call for "Good future Bhikkhu" in the presence of Buddha Tissa, Lord Right Enlightenment, Lord universal. People thought that the monk's ordination was announced in all the realms of the world, so when a large crowd followed him, they also ordained after the prince Nārivāhana. Then the Tathagata Tathagata recited the Precepts right in the presence of ninety hundred thousand bhikkhus. It was the second gathering. Also, during the gathering of relatives in the city of Khemavatī, eighty hundred thousand people left home in the presence of the Buddha, after they had heard a sermon on the Annals of the Buddhas and they have attained Arahantship. These renunciants surrounded the guru, who is Caring for Happiness for sentient beings, he chanted the Precepts. It was the third gathering. Therefore it is said that: after they heard a sermon on the Chronicle of the Buddhas and they attained Arahantship. These renunciants surrounded the guru, who is Caring for Happiness for sentient beings, he chanted the Precepts. It was the third gathering. Therefore it is said that: after they heard a sermon on the Chronicle of the Buddhas and they attained Arahantship. These renunciants surrounded the guru, who is Caring for Happiness for sentient beings, he chanted the Precepts. It was the third gathering. Therefore it is said that:
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Buddha Tissa, the supreme leader in this world. Gathered three Sangha composed of loyalists who have taken the contraband or, become immaculate and calm in the mind.
The first gathering had about one hundred thousand people,[458] they have ended the illegal or. The second gathering was attended by ninety hundred thousand people.
The third gathering of eighty hundred thousand people was extinct or, becoming immaculate, developing their practice due to liberation.[459].
Then in Yasavatī there was a Bodhisattva, the king of Sujāta. Having abandoned all the towns and villages in his wealthy and prosperous kingdom, it was like giving up a bundle of withered grass and at the same time he gave up so many treasures of wealth without feeling nostalgic at all. The king was gone because of the anxiety of being reborn, etc., he became a monk with a group of hermits. He has the power of great supernatural power and majesty. Upon hearing that an Buddha Buddha appeared in this world, the king was elated with indescribable bliss.[460] He went to see Buddha Tissa without jealousy.[461] After paying homage to him, the king thought, "Come, let us worship the Buddha with the flowers of the Mandaras and the Agarwood etc ..." After thinking so with the power of divine power he had Go to the celestial worlds, go to the forest of Cittalata and gather lotus buds, the Agarwood tree and the Mandārava tree in a small silver casket about one gavuta wide. Then, he came back from heaven and worshiped Buddha Patriarch with the trees of the gods. In the midst of a four-part assembly he stood holding a sunshade made of lotus flowers just like a fragrant shade of lotus fragrance spreading throughout an airspace with careful handling of gems. The cup-shaped compartments include gold, a fan made of lotus leaves and ruby stones and other precious stones. Then the Buddha Patriarch solemnly signed on him, "About ninety-two lives afterward he will become a Buddha whose name is Gautama." So people say the following:
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At that time I was a Noble Slayer named Sujāta. Having renounced wealth and wealth, I have left my home with the hermits.
When we renunciate a worldly leader appears. Hear the "Buddha" hazel rising in us.
After taking the fruits of the devas, the lotus and the flower of the Agarwood in both hands and the rustling sound, I set out for the ceremony to honor him.
Buddha Tissa, the supreme leader in the world, he conquers. When he was surrounded with four congregations, I brought those flowers to his homage, I kept on His head.
While sitting around the crowd, sir[462] His life registration is as follows: "Ninety-two lives from now on this person will become a Buddha."
When you decided to make an ascetic struggle ...... ”" ... we will meet you again. "
When listening to his life like that, we became more determined. decided to perform more practice to complete the ten Dharma Paramitas.
10. In this case, when he became a renunciate, he had reached the status quo of a monk.[463] We have seen recorded in the Sutta "it is time for us to become ordained".[464]; We should understand this is a non-careful writing style.
Taking means bearing.
12. Surrounded by four assemblies : surrounded with four groups of people that is, the caste: the Quartet Quach De Lu, the Brahmin group, the owner of the master, and the group of the Mon subjects. Some explain it as "surrounded by four classes (caste –vannas)".[468]
And the city of That Blessed One resided as Khema, His Father was the Noble Patriarch Janasandha and his mother was Padumā. Brahmadeva and Udaya are the two supreme men of his writing. The attendant for him was called Samatha.[469] Phussā and Sudattā are his two female superior writers. Bodhi tree of that Buddha is the Asana tree. His body is about sixty cubit tall. His life span was about one hundred thousand years. The name of his official wife is Subhaddā. His son's name is Nanda. He ordained on horseback. Therefore it is said that:
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Khemaka is the city name, Janasaṅdha[470] is the name of the Noble Clients Sua, and Padumā is the name of the mother of Buddha Tissa, the great hermit.
[ 231 ] 21. Brahmadeva and Udaya are the supreme men of his writing. Samatha[471] is the attendant name for Buddha Tissa, the great hermit.
Phussā and Sudattā are his two female superior writers. The Bodhi Tree of Buddha is the Asana tree.
24. That Buddha[472], is the victorious king, is sixty ratanas tall[473]; Unrivaled, unique. He is considered to be a Himavant.
25. His life is in the form of incomparable brilliance, being the eye-lingering person in the world lasting one hundred thousand years.
26. Enjoy the famous famous great, majestic, most glorious, excellent. Shining like a fire, he passed away with his disciples.
27. Like a cloud before the wind, like a frost before the sun, like a shadow in the bright light, he passed away with his disciples.
24. In this case tall means his height.
24. He is regarded as a Himavant which means he is a Himavant[474] Or this is an explanation. Like Himavant is a hundred-week-tall mountain (yojana) and people who are far away can see it as well. Due to the altitude and peaceful landscape[475] of mountains created. Even a mountain like that cannot be compared to the Buddha Tissa.
25. Nothing can be overcome. That is, neither too long nor too short. The meaning here is that his life span is about one hundred thousand years.
26. Dreadful, most glorious, excellent: means: these are synonyms with each other.
27. Frost means a crystal of ice, like clouds, frost and darkness were repulsed by the wind, the sun and the lamp. Buddha Tissa passed away with his disciples. It is thought that the Buddha Tissa had Nibbana (passed away) in Sunanda Monastery in the city of Sunandavatī. What remains is the meaning that is so clear in those verses.
This is the end of the Tissa Buddha Chronicle Note
End of the Annals Part of the Eighteenth Buddha .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONATERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/4/2020.
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