XVII. Annotated Buddha SIDDHATTHA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
When the Blessed One Dhammadassin had attained nibbana, that great life had passed away and his Dharma was also gone, and when one thousand seven hundred and six great lives also passed.
When the Blessed One Dhammadassin attained nibbana and that great life was over and his Dharma was gone, and when one thousand seven hundred and six great lives were passed by. Ninety-four lives ago there was a guru, named Siddhattha, who cared for worldly happiness[423] and reached the height of the base, 1 has appeared in this world in a lifetime.[424] Therefore it is said that:
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1. Following the Buddha Dhammadassin initiated the Buddha Siddhattha, the world leader[425] he dispelled all darkness and was like the rising sun.
The Bodhisattva Siddhattha, too, after having completed the paramitas, is reborn in the Land of Tushita. Having passed away from that realm, he was reborn in the heart of Empress Suphassā, the regent wife of a king named Udena who ruled the city of Vebhāra. After ten months of living in his mother's womb, he was born in Viriya Park. And when the Great Person was born, the works performed by many people and expected for a long time became reality and successful success (atthāsiddhi). [426] That is why his relatives named him Siddhattha[427] He lived in a harem for ten thousand years. The three castles for him were called Kokā, Suppala, Paduma[428]. There were about forty-eight thousand women living in the palace to serve him and Queen Somanassā [429] leading these women.
When he witnessed the four phenomena and his son Anupama was born to Queen Somanassā, he set out on a monk's night on the full moon of Āsḷhi on a golden stretcher and was stretched to a place to play. entertainment Viriya. He was ordained as such. One hundred thousand ten million people renunciated following his example. They think that the Great Person, together with these people, has made a strenuous ascetic struggle within ten months. On the full moon day of Visākha, he attended a feast of sweet milk rice led by a Brahmin woman named Sunettā who resided in a brahmin village called Asadisa.
[ 224 ] He spent a day in the forest of Badara. In the evening he received eight bundles of hay offered to him by Varuṇa, who was the guard of the cornfield and then he approached the Bodhi Kaṇikra tree, where he spread eight bundles of hay to a forty-square-foot land. cubit. Meditate in the lotus position there. After attaining omniscient omniscience and making a majestic declaration, he spent seven weeks there. When he saw one hundred thousand and ten million monks, renunciants with him, attained the ability to comprehend the Four Noble Truths, follow a steep path,[430] he went to the Con Nai hall at Gayā and Zhuan Falun there. Then there was the first mastery of the Dharma Assembly with the participation of one hundred thousand thousand million beings. Therefore it is said that:
XVII.
After he had attained Right Enlightenment and made the whole world with the gods overcome the confession. He rained down from the clouds of Dharma, making the whole world with the gods become fresh.
And during his reign, with great enthusiasm, three apprehensions of the Fa conference took place. The first Fa Conference had one hundred thousand thousand million people attended.
In this case for both gods means the world is like the gods.
2. The word Dharma cloud means the word cloud cloud brought about by Dharma interpretation.
And in the city of Bh thànhmaratha, invited by the king named Bhīmaratha[431], when he sat in the great hall hall built right in the middle of the city. He patted the drum of immortality, flooding the four corners of the world with a gentle and loving voice. A refreshing feeling heard his voice, extremely sweet, through the hearts of intelligent people. Like an immense dedication ceremony, a deep and sweet voice. The second Falun Gong seminar took place with about ninety thousand million people attending. Therefore it is said that:
XVII.
4. And also, when he tapped the drum in the city of Bhīmaratha , a second insight into the Fa conference was attended by about ninety thousand million people.
And when he was interpreting the Chronicle of the Buddhas in a gathering of close relatives in the city of Vebhāra. Dharma labels emerge for about ninety thousand million people. It was the third insight into the Fa conference. Therefore it is said that:
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When the Buddha explained the Dharma in the haughty city to Vebhāra. Then the third Fa-gathering meeting took place for ninety thousand million residents to participate.
In the beautiful and easy-to-see city of Amara, there were two brothers, Sambahula[432] and Sumitta is reigning over the kingdom together. Then, the master Suddhattha, realizing that these kings had achieved the virtues, he flew in the air and landed right in the heart of Amara city, leaving footprints visible.[433] as if walking on the ground by walking on it with heels adorned with wheel facies.
[ 225 ] when he reached the Amara entertainment place he sat down on the very great flat rock cooled by compassion.[434] Then the two brothers, seeing the footprints of the Tathagata Cross, followed that trail and came to Siddhattha Buddha. The guru has reached absolute truth. It was a leading way for the whole world, followed by his followers, and after paying homage to the Buddha, they sat down around him. Buddha explained the Dharma to them according to their inborn quality. When the two men heard the sermon, were filled with faith, both of them were ordained and attained Arahantship. Buddha the Buddha had chanted Precepts among the crowd of about one hundred thousand million people who had ceased smuggling. That is the third Sangha. Therefore it is said that:
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And the sublime human being among these beings has three groups of steadfast people, who end up smuggling or and have become immaculately pure and serene in their hearts.
There were a total of three chances that had gathered together of immaculately pure people: a group of one hundred thousand million people, ninety thousand million people and eighty thousand million people.
7. In this case, ninety and eighty thousand million means that there are groups of people gathered of ninety thousand million and eighty thousand million.
7. There were three such opportunities which meant that these three opportunities were for gathering together[435] "There were three such opportunities."[436] is the same explanation.
At that time our Bodhisattva was a Brahmin teacher named Maṅgala residing in the city of Surasena. After mastering the Sutta Pitaka and the Vedanga Sutta. He has given a treasure of so many precious possessions to the poor and unprotected, etc. and because he has longed for secular alienation, he has ordained as a hermit and has attained the levels of meditation and victory. When he heard that the Buddha Siddhattha had appeared in this world and was living there, he came to see him, worshiped him, and when he heard the sermon he immediately came to him. With the power of divine power, he transformed the Rose Apple tree to this rose apple (Jambu) of this rose apple land (Jambudipa)[437] so comes from that Rose Apple tree. He asked Siddhattha the guru and his entourage of ninety thousand million bhikkhus sitting in Surasena monastery. And looking after him to refresh him with an apple from that rose apple tree. Then, after using those fruits, the guru signed, "Ninety-four lifetimes from now on he will become a Buddha of the red name, Gautama" so it was said:
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At that time I was a hermit named Maṅgala, austere, hard to overcome, full of victory.
Bringing a fruit from the Rose Apple tree we gave the fruit to Buddha Siddhattha: when the Samyaksambuddha received the fruit he said the following:
“Do you realize this very miserable hermit hermit? Ninety-four great lives from now on he will be a Buddha.
[ 226 ] 11. When he insisted on making ascetic strides ... "
12.When we hear these words, we are more determined in our hearts. I have insisted on doing more practice to complete the Paramita.
8. In this case, being hard to overcome means that it is difficult to attack, or this is just an explanation.
And the city where Buddha lived was called Vebhāra, the king of Buddha's father was called Udena- and that king's name was also Jayasena.[438]. His mother's name is Suphassā. The two supreme male novels of his name are Sambala[439] and Sumitta. His attendant was called Revata. His two most senior female writers were Sīvalā and Surāmā. His Bodhi tree is the Kaṇikra tree. His body was sixty cubit tall. His life span lasted one hundred thousand years. Somanassā is the name of his main wife. Anupama is the name of his son. He ordained on a gold stretcher. Therefore it is said that:
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13.Vebhāra is the name of his city of residence. Udena is the name of the Noble Slayer, Suphassā is the name of Siddhattha's mother[440], Great hermit
18. Sambala 5 and Sumitta are the two supreme male novels. Revata is the attendant name for Siddhattha, the great hermit.
19. Sīvalā and Surāmā are the two supreme female writers of his writing. The Bodhi Tree of that Buddha is said to be Kaṇikāra.
21. And this Buddha is sixty ratanas high up to heaven. Like a pillar[441] in gold he shines on the Ten Great Gods of the World.
22. And that Buddha Patriarch, who is unrivaled, has unrivaled power, champion, whose eyes have been on this earth for a hundred thousand years.
He revealed a radiant light [442]far away. Has caused his disciples to bear fruit, graceful with attainments[443] he attained, he passed away with his disciples.
In this case, sixty ratanas means that he is sixty Ratanas high in heaven.
Like a gold pillar adorned with meaning like a pillar inlaid with all kinds of precious jewels and all kinds of gold jewelry.
He shines forth to the Ten Great Heavenly World, meaning he shines throughout the entire ten thousand universes[444]
23. Very far means vast spread. Means radiant glory.
[ 227 ] 23. Making budding means: made his disciples to achieve the beauty of beauty like a flowering tree with cotton flowers is the evidence of meditation, holy victory and righteous result.
23. The attainments mean: with the supramundane and supramundane meditation and victories.
23. Vien passed away means passing away Níp Table no longer attached to the dust ceiling.
And they said that Guru Siddhattha had nirvana at the Anoma entertainment site in the city of Kañcanaveḷu.[447] Even in that city, they built a temple, made of precious stones, up to four weeks tall (yojana).
Everything that is left in this verse is clear.
This concludes the Commentary on the Chronicle of Buddha Siddhattha
End of the Seventeen Chronicle of the Seventeenth Buddha. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/4/2020.
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