XVI. The Buddha's Note DHAMMADASSIN.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
After the Buddha Atthadassin, the Enlightened One attained Nibbana and a great life was passed between that time, and when the life of sentient beings was infinite, the life expectancy was gradually reduced. their hours now only last one hundred thousand years.
After the Buddha Atthadassin, the Enlightened One attained Nibbana and a great life was passed between that time, and when the life of sentient beings was infinite, the life expectancy was gradually reduced. their hours now only last one hundred thousand years. There is a guru named Dhammadassin, who brings light to the world, who guides the world from all defilements, etc. The only leader who has emerged in this world. Even this Blessed One, too, after having completed the Paramitas, was reborn in the Land of Tushita. When he passed away from that realm, he descended to Sunandā, the regent queen of a king named Saraṇa, a refuge (saraṇa) for the whole world, in the city of Saraṇa. After ten months of conception, he was born from his mother's womb in the entertainment district of Saraṇa like the full moon through the gaps of dense cloudy rain during the rainy season. And from a very early age, when the Great Lord just wombed his mother, the wrong cultivation practices in the Precepts disappeared, and only the right ones still existed. Because of this, he was named Dhammadassin (who recognized the Dharma or recognized righteousness) on the day of naming. He lived in a harem for eight thousand years. His three castles are named Araja, Viraja and Sudassana. There were more than one hundred thousand women serving him, headed by the queen Vicikolī and only the true cultivation practices still exist. Because of this, he was named Dhammadassin (who recognized the Dharma or recognized righteousness) on the day of naming. He lived in a harem for eight thousand years. His three castles are named Araja, Viraja and Sudassana. There were more than one hundred thousand women serving him, headed by the queen Vicikolī and only the true cultivation practices still exist. Because of this, he was named Dhammadassin (who recognized the Dharma or recognized righteousness) on the day of naming. He lived in a harem for eight thousand years. His three castles are named Araja, Viraja and Sudassana. There were more than one hundred thousand women serving him, headed by the queen Vicikolī[407].
When he witnessed the four strange signs and his son, Puñavaḍḍhana, was born of Empress Vicikol giống, like a prince of heavenly gods who was well cared for, enjoying endless happiness like happiness. Blessed Thien, waking up in the middle of the night's watch and sitting on the royal mattress, he realized the change in the women while they were sleeping. He shivered and the idea of renunciation ordained arose. His intention immediately stirred the Sudassana castle into the sky, surrounded by four armies, like a second sun and moving like a celestial building. [ 220 ] then landed near the red Kuravaka Bodhi tree[408] then stop there. It is said that the Great Human Being, after having received the yellow robes at the hands of a Brahma, offered ordination and descended from the palace, he stayed nearby. The castle also moved in the air and arrived on the ground while still holding the Bodhi tree inside. And the women and their entourage also stepped down from the castle and stood there after walking for about half of the gāvuta while the women, along with the entourage and the servants. still standing there, all the monastic men followed his example, of which about one hundred thousand thousand million Bhikkhu khưu.
Then when the Bodhisattva Dhammadassin decided to perform an ascetic struggle for seven days and attended a sweet milk rice meal by Empress Vicikoḷī[409] offering. He spent the day staying in Badara forest. In the evening he received eight bundles of hay made by Sirivaḍḍha, who was the guard of the corn growing area, and while approaching the Bodhi Bimbijāla tree, he scattered those hay bundles on a large area of about five fifty cubit. Understanding the omniscience and making solemn statements, he spent seven weeks there. After he agreed to the Brahma's request and learned that the hundred million lakhs of bhikkhus who had ordained with him had attained the ability to comprehend the Dharma, he walked eighteen by week. (yojana) along the path to Isipatana (the seat of the prophet) within just one day surrounded by bhikkhus, he transferred Falun there. Then took place the first insight into the conference for one hundred thousand thousand million sentient beings. Therefore there is a saying that.
XVI.1 In the same lifetime, Buddha Dhammadassin, who was very famous, dispelled the darkness and shone even in this world with the realms of the gods.
And with incomparable brilliance, he turned Zhuan Falun and took the first insight into the Fa conference for about one hundred thousand thousand million sentient beings.
And when the king, Sañjaya, because in the city of Tagara saw the danger posed by sensual pleasure and gave up as a security, he became a monk along with the hermits. Then ninety thousand million people left home following his example. Although all these people have attained five victories and eight meditation. Then, the Dhammadassin guru, realizing that their accomplishments were manifested in those special gifts, walked in the air and proceeded to the ground of the hermitage of the hermit Sañjaya, who stayed in the air. . When he interpreted the Dharma appropriately for the determination these hermits were pursuing. He rebelled Dharma eyes[411] where they are. At this time, there was a second insight into the Fa conference. Therefore it is said that:
XVI.
When Buddha Dhammadassin guided the hermit Sañjaya out of (darkness), a second insight into the Buddha Dharma took place for about ninety thousand million sentient beings.
And when the God of Heaven (Sakka), the leader of the gods, was anxious to hear the Dharma of the Tathagata Cross Force, come to him, then the third Dharma enlightenment took place for about eighty. tens of millions of beings participate. Therefore it is said that:
XVI 4. When the Heavenly Master (Sakka) and his entourage approached him to lead the way out (in the dark), then a third round of Dharma enlightenment took place for about eighty thousand million sentient beings. .
And when he was in the city of Saraṇa, he left his two younger brothers and sisters, Prince Paduma and Prince Phussadeva.[412] Along with his entourage, he invited with a pure official Tu tu ceremony[413] in the witness of more than one hundred million million bhikkhus ordained with him at the end of the rainy season. This is the first Sangha. Also, when the Blessed One landed in the realms of the gods, there appeared a second Sangha of about one hundred thousand million people involved. And when he was at Sudassana Monastery, he explained the benefits brought about by the special gifts of the thirteen virtues of Da Lat, who founded the head of this group of a great disciple named Harita. . Then the Blessed One recited the Precepts among the eighty thousand million people. Therefore it is said that:
XVI.
And the gods have gathered the three Sangha who are determined to end all the contraband or, to be spotless and calm in their hearts.
When Buddha Dhammadassin went to Sanraṇa and through the rainy season there, the Sangha took place of one hundred thousand million beings[414]
And also, when the Blessed One appears from the realm of the gods, appears in the human realm[415] again a second Sangha with about one hundred thousand million people gathered.
And again, when the Blessed One interpreted the special virtues of the Buddha's head, another Third Sangha, including eighty thousand million people, gathered.
At that time our Bodhisattva, a Great Human, who is the Heavenly Father (Sakka), the king of the gods appeared, with the gods surrounded from the two realms of the gods, he honored the Tathagata with incense of the gods and flowers etc .. and with the gods instruments. And that guru also signed him as follows: "In the future you will become a Buddha whose name is Ga Dam."
XVI
At that time I was the Heavenly Father (Sakka), a generous benefactor.[416] I worshiped him with the fragrances of gods, colorful wreaths and instruments of the gods.
Then sit among the devas, mr [417] His life registration is as follows: “After eighteen thousand more lives, this person will become a Buddha.
When you decided to make an ascetic struggle ... "... face to face with this person."
The more we listen to his voice, the more we feel inclined to practice more to complete the ten paramitas.
[ 222 ] And this Buddha's city is called Saraṇa. The king was his father named Saraṇa, his mother was Mrs. Sunandā. Paduma and Phussadeva were the two supreme men of his writing, his attendant named Sunetta; Khemā and Sabbanāmā are his two female superior writers. His Bodhi tree is the Bimbijāla tree. And his body was about eighty cubit tall. His life span is about one hundred thousand years. The queen named Vicikolī was the regent queen, Puññavaḍḍhana was the name of his son. He ordained in his castle. Therefore it is said that:
XVI
Saraṇa is the name of the city in which she resides, Saraṇa is the name of the Noble Clitoris, Sunandā is the name of the mother of Guru Dammadassin.
Paduma and Phussadeva are the two supreme men of his writing. Sunetta is the attendant name for the master Dhammadassin.
Khemā and Sabbanāmā[418] are the two supreme female writers of his writing. Bodhi tree of that Buddha is Bimbijāla tree.
And that Blessed One, eighty cubit tall, shone brightly on the Ten Great Gods and the World.
Like the regal sala tree flowering. Like lightning in the sky, like the midday sun. Then he shines like that.
And life[419] Unrivaled lighting is similar. Tathagata has eyes still exist in this world for about one hundred thousand years.
After revealing such a light source, after creating the flawless Dharma like the moon, it disappeared.[420] in the sky, likewise he passed away with his disciples.
21. On the Ten Great Ten Thousand Buddhas we mean: over ten thousand of us she is the world.
22. Like lightning, it is like lightning.
22. He radiated means: Like lightning in the sky and the midday sun illuminates, this Buddha also shines like that.
23. Same as that means: his life is exactly the same as the life of so many human beings[422] other.
24. Disappear means disappeared.
[ 223 ] 24. Just like the moon means that like the moon in the sky he passed away.
It is said that the Buddha Dhammadassin attained Nibbana in Kesa park in Sālavat thành. What is left of meaning is clear.
This concludes the Annotated Annals of the Buddha Dhammadassin.
Ending the chronicle of the sixteenth Buddha's memorial.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/4/2020.
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