XIII. Annotation of Buddha Buddha SUJATA.
Next after him[298] in the same life[299] That Ma khia when all beings have gradually reached an unlimited life, but due to the process of diminishing, so the life is only ninety thousand years old, the Master Sujāta appeared on this earth in one noble family[300], with an easy-going body, of a completely virtuous lineage. After having completed the Paramitas, he was reborn in the Tushita Heaven. Having passed away from that realm, he was reborn in the heart of Mrs. Pabhcatī, the queen regent king named Uggata, who reigned in the city of Sumaṅgala, who was born from his mother's womb after ten months of conception. Because his coming brought happiness to all beings in the Southern realm of the Southern region (Jambudīpa), so when the naming ceremony came, he was given the name Sujāta. He spent nine thousand years living in a harem, Siri, Upasiri and Nanda are three castles dedicated to him in the harem. Twenty-three thousand women took care of him with Queen Sirinandā in front of this group of women.
Having witnessed the four phenomena and when his son Upasena was born by Queen Sirinandā. He made a great ordination, he left the palace riding on a thoroughbred horse called Haṃsavaha. On the day he made that great ordination there was also a group of renunciants following his example. Surrounded by a group of renunciants with him, he decided to make an ascetic struggle for nine months, and on the full moon day of Visakha he received very sweet honey and rice milk from the daughter of a merchant. Sirinandana made offerings to him in the city of Sirinandana, who spent a temporary stay in the forest of Sāla. Sunanda. [ 203] And as he approached the Bodhi tree, a bamboo tree, he scattered those hay on a field of about thirty-three cubit. While the sun was still shining brightly, at that moment he was victorious against the Ma-king army, including Ma-king . Fully understanding the Right Enlightenment, he uttered solemn statements that matched all of the past Buddhas, and he spent seven weeks right near the tree of Enlightenment.
At the request of the Brahma and saw that his younger brother was a boy named Sudassana and the son of a priest, that was the boy Deva, all of whom understood the Four Noble Truths Dharma.[301] He moved in the air and landed at the Sumaṅgala entertainment area near the city of Sumaṅgala, his younger brother and the priest's son who was the keeper of the entertainment. Sitting among these people with their entourage Buddha turned Zhuan Falun there in the presence of eighty ten million people. This is the first insight into the Fa conference. And when the Blessed One did the Song Thong under a tree of the Great Tree of Sāla, at the entrance to the city of Sudassana, he rained the Dharma to the deities in the Three Realms; Then there was a second round of Fa-rectification for about thirty-seven thousand people.[302] This was the second insight into the Fa conference, and after the Buddha Sujta, the Tathagata Tathagata, came to see his father, a seminar of Dharma talks for about sixty thousand people. This is the third insight into the Fa conference. Therefore it is said that:
XIII 1. In the same Maṇda lifetime, the red-headed leader is Sujāta, with a lion, broad shoulders,[303] no one can compare, hardly anyone attacks.
2. Immaculate like the moon, pure[304] stately like the Tathagata thousands of rays of Light Being Right Enlightened, Always[305] have a radiant glow.
3. After having attained the supreme Right Samyaksambuddha, Buddha turned Zhuan Falun in Sumaṅgala city
4. Meanwhile Buddha Sujāta, the leader of the world. Explaining the glorious Dharma to eighty-ten million people who have mastered the dharma in the first sermon lecture.
5. When the Buddha Sujāta, who was immeasurably bright, was experiencing the rainy season with the gods, another second round of Dharma enlightenment took place for about thirty-seven thousand people.
6. When the Buddha Sujāta, on par with those who were incomparable, came to see his father, again, a third insight into the dharma meeting for about sixty hundred thousand beings.
1. In this case in the same Maṇḍa lifetime, Sujāta Buddha appeared in this life in the same Maṇḍa lifetime with Sumedha Buddha.
[ 204 ] 1. The lion 's jaw means his lower jaw (strong) as the lion's jaw; and the lion's lower jaw is full, but the upper jaw is not, so the Great Man's lower jaw is like the lion's jaw and both of the full jaw are like the moon for the first twelve months.
1. Wide shoulders means that his shoulders are round like a bull's shoulder.[306] His shoulders are like golden drums that are always well cared for.[307]
2. Like Germany Tathagata thousand rays of light means like the sun.
2. With halo means with the glorious aura of Buddha.
3. The Supreme Chief of the Enlightenment means the Supreme Self-Enlightenment.
When in the city of Sudhammavatī he gave teachings on the Sudhamma entertainment to the gathered people and when he allowed about sixty hundred thousand sentient beings to follow the method.[308] "Good hybrid, Bhikkhu khưu" he chanted Precepts before the presence of such a large crowd. This is the first Sangha. Next then. when Buddha Sujta came from heaven[309] In response, the Second Sangha had fifty hundred thousand people attend. Also, when four hundred thousand people came and heard Prince Sudassana ordained in the presence of Buddha and attained Arahant, they thought, "We too will come." "The Elder Sudassana, who led them to the Buddha Sujāta, was a majestic man. After interpreting the Dharma for them and letting them ordained as a renunciate, "Good future, Bhikkhu," Buddha Sujāta recited the Precepts right in the middle of the sangha, which fulfilled all four parts.[310]. This is the third insight. Therefore, it is said that:
XIII 7. The Buddha Sujta, the great hermit, gathered three Sanghas of faithful people who finished all or illegally, immaculately pure and peaceful in their hearts.
8. Among the sixty hundred thousand who had attained the power of victory and did not come back to be reborn, they gathered around him.
9. And also, right at a Sangha when the Victory came from heaven, there was a second sangha consisting of fifty hundred thousand people.
10. The supreme male of his writing,[311] He went to meet the sublime Buddha[312] came to the presence of the Chief Justice, Up to four hundred thousand people attended.
8. In this case, not going means not going to rebirth continuously. “Not going forward[313] continuous rebirth ”is also an explanation. This is the right meaning.
9. Being from heavenly world means from heaven to earth. This is something that should be understood in the active sense (where a verb is[314]); People think this is the way to change the way. Or, being descended from heaven means coming down to the earth from a certain heaven.[315]
9. When the Winner is the winner of the Victory[316]. Specifying character here means having possession in the sense that we should understand it here.
It is thought that our Bodhisattva at that time was also a Zhuan Falun[317] On hearing there was a Buddha appearing in this world. He went to see the Buddha, heard the doctrine of the Dharma, and while giving his whole kingdom to four continents along with the seven treasures for the Sangha monks led by Buddha, he had ordained first. the presence of Buddha Sujāta.
[ 205 ] All sentient beings residing in this continent gathered products where their country performed the duties of a temple, constantly performing the Great Treaty for the Sangha headed by Buddha. That master also signed for him. "In the future, he will become a Buddha with the name of Gautama." So there is an explanation that:
XIII 11. At that time I was the leader of the four continents[318], we have moved in the air[319], as a reincarnation[320], full of power.
13. After giving to Buddha Sujta our entire kingdom consists of four continents and seven valuable treasures. I have ordained before his presence.
Those who reside in the monastery, gathered all the products collected in the countryside, brought to the Sangha monks with the essentials, bed and chairs.
Buddha,[321] World religions ten thousand world she has also signed on us as follows: "After thirty thousand lifetimes this person will become a Buddha.
When he decided to make an ascetic struggle, practice a lot of austerities ..... "" ... in a distant future we will be able to meet him. "
The more I hear his words, the more I feel excited. We have determined to practice more actively to complete the ten paramitas.
After the study of the Sutras and the Law, along with the entire nine-limb Dharma, passed down by the Guru, was cleared. I have received the Dharma of the Enlightened Victory (Enlightenment).
In this case, while living a life of diligence, developing the practice of Pham Tru, after reaching the Paramita of victory, we have been reborn in the Brahma realm.
11. In this case belonging to four continents means that four continents are surrounded by oceans.
11. People moving on air people moving in the sky under the chakras.
13. The Seven Treasures means the seven treasures begin with the treasures.
13. Giving means offering.
14. Once collected, it means to accumulate products, collect them.
[ 206 ] 14. Essential items mean essential appliances starting with the tomato.
15. The Blessed One Thousand Sisters of the World means that the ruler of the ten thousand Sisters of the world we should understand that this is referring to the domain of rebirth.[326] World Religion is the World Religion of ten thousand us.
15. After thirty thousand lifetimes means ten thousand lives from now on.
And longer[327], the city of residence of Buddha Sujāta is called Sumaṅgala, the King, his father is named Uggata, his mother is called Pabhāvatī. The two supernatural male writers of his name and Sudassana and Deva[328] the attendant for him named Nārada The two supreme female writers of his nāgā and Nāgasamālā. His Bodhi Tree is the Old Bamboo Tree; It is said that the large trunk is not dense[329], looks so beautiful. And the tree branch spread wide and covered with pure emerald leaves that shined like a peacock's tail. And that Buddha's body was about fifty cubit tall. His life span is ninety thousand years. His main wife is named Sirinandā. His son's name is Upasena. He ordained on the back of a pureblood horse. And he passed away in Nibbana Temple in Sīla in the city of Candavatī.
XIII 20. Sumaṅgala is the name of the city. Uggata is the name of the Noble Clients Sui, Pabhāvatī is the name of the mother of Guru Sujāta, the prophetic hermit.
25 Sudassana and Deva are the two supreme female writers of his writing. Nārada is the name of the attendant for Master Sujāta., The great hermit.
26. Nāga and Nāgasamālā are the two highest men of his writings. His Bodhi Tree is said to be the ancient Velu[330]
27. And that tree is very thick [331] beautiful and without burning, leafy and a straight, large bamboo tree, which is very beautiful and interesting.
28. The tree grows very tall like a tree trunk and then a broken branch; just like the feathers on the peacock's tail, tightly tied together look so beautiful so that the tree shines too.
29. The tree has no thorns, nor does it have burning. The trunk is very big, the branches spread all over, not sparse. The shade is dense, and looks fascinating.
31. That Winner is about fifty ratanas tall. He was equipped with all the glorious characteristics. And equipped with all the noble gifts.
[ 207 ] 32. His aura, unmatched. Shines on all sides. He is truly infinite, incomparable, incomparable to anything similar.
33. His normal life span is ninety thousand years. Living so long he caused many people to overcome the confession.
34. Like the ocean waves, like the stars in the sky, that's why the Buddha's Word was used to praise the Arahats.
35. Even the Buddha was unrivaled, and his special gifts also completely disappeared. Isn't all of these practices empty?
27. In this case, no burning means no burning on the trunk of the bamboo. We should understand as in the style "a beautiful maid"[332] Some people explain that "burning bamboos doesn't make any sense."
27. Leafy means lots of leaves. The meaning here is that there are many colorful leaves like crystals and jewels.[333]
27. Being straight means not being crooked. No squirming.
27. Big means the whole trunk is big.
28. As a trunk means as a tree stands in the middle of an empty field.
28. Then there is a broken branch[336] which means then since the bamboo has five rotten branches it has been broken 5 then there is a broken branch 5. ” Also an explanation.
28. Being tightly tied together looks very nice which means bundled together looks very pretty in the style of peacock tail feathers[337] Very nice folded.
28. Peacock tail feathers[338] meaning people called peacock feathers bundled together to avoid the heat.[339]
29. Not sparse means that the tree is covered with non-sparse leaf branches.
29. Dense shade means shade of trees that are densely covered by branches. It is said that the "dense tree shadow" is simply because the leaves are not sparse.
31. Fifty Ratanas means fifty cubit.
31. Equipped with all the glorious characteristics means: being equipped with thousands of glories in every way is called "equipping with all the glorious properties."
31. Providing all the special gifts is only a synonym for the word above.
32. Endless means it cannot be measured: Endless means it cannot be measured.
32. Unrivaled meaning is that no one can match, unique
32. With anything similar that is to anything comparable.
32. Not comparable. means nothing to compare with. No way can say "like this and that." The meaning is "cannot be compared"
[ 208 ] 35. And those who have special gifts mean: And those special gifts.[341] The meaning is: special gifts begin with omniscience. There are changes in varieties.
What was left was clear.
This Is The End Of The Annotated Chronicle of Buddha Sujāta's Chronicle
End of the thirteenth Commentary section on the Diary of the Buddha. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.4/4/2020.
No comments:
Post a Comment