The Monk and the Buddha's teachings ...VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Being ordained is inherently difficult, fulfilling the duties of the renunciant is even more difficult. Therefore, regardless of the monastic practice, any sect and regardless of the position, the goal of the practitioner must also be the achievement of Gender Study, Studying and Wisdom.

About Tue Tue is the core of the  practice of practice , is the foundation of monastic life. Therefore, it can be said that if he does not convert to receive the monkhood, he will only be a monk.

In the Sutta Pitaka, the Blessed One gave an example of a donkey following a herd of cows and thought that we too were a cow, very specific, impressive and profound. The donkey is completely different from the cow so whether behind or confused among the herd is still a donkey. Only pity for the deluded donkey to think that he is a cow, "see them and make them happen". Related to the holy life of a  monastic  rule of University Business Village Horses (Mahassapura Sutta) in Business Central (Majjh) Volume 1, Beijing No. 39, the Buddha taught the monks as follows:

"We will uphold and practice the legal phenomena into Sa, the legal works into Brahman. As such, our name is true and our claim is true. And the offerings that we enjoy such as clothes, alms food, sieve, medicine will have great results and great benefits for us. And we become renunciants are not useless, have results, have achievements. "

Hanh renunciate ....

Today, monks and nuns are quite numerous, but who is the true Bhikkhu and who is the follower behind them who thinks that "we are monks too"? 

"Bare-headed without Sa Mon,

If you lie liar,

Who is full of greed,

Why is it called Sa Mon? ”

(Dhammapada, shelves, 264)

"Whoever calms down completely,

The evils are big and small,

Because he calmed the evil,

It's called Sa Mon. "

(Dhammapada, verse, 265)

In addition to the majority of true monks, there will always be a few monks who have not observed the precepts, violated the law, benefited, enjoyed the luxury and enjoyed morality. They are people who live on merit, making offerings to the faithful but don't live up to the ascetic behavior. They are the spiritual fulcrum of the nation but the spirit, the attitude of tottering, rotting. So, what do they practice for? What value does their practice bring to society? 

Design thought of the Sutta Pitaka in the School of Sutras may remind you of a few things necessary in life to find about the security that someone once professed Bhikkhu. 

The practice of virtue is to live ashamed, to be afraid of the evil that we do, how to live without letting our beauty, the good voice, the aroma, the taste, the gentle touch dominate our mind, live like how for the body, speech, and mind, life is pure to support the practitioner to lead a pure and pure life. Next, the bhikkhu moderate in eating, like the sensation of real life, not to have fun, not to be passionate, not to adorn, but only to maintain virtue, to eradicate the colds. old life, not giving rise to new sensations and we will have no mistakes, live peacefully.

"Bhikkhus, you need to travel, for the sake of the masses, for the happiness of the masses, for the compassion for the life, for the happiness of the devas and humans. Dhamma in the beginning, wonderful in the middle, wonderful in the end, full of meaning and speech. Please respect Pham Hanh's life in a comprehensive and pure manner. " 

The Sutta Pitaka has great meaning but is equally practical for every Buddhist in general and monks in particular. As a true Buddhist disciple, living in the Dharma-ending period, we need to have the intelligence to see the problem, uphold the master and protect the Dharma. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.15/3/2020.