THE BUDDHISM AND THE RELIGION OF THE BUDDHIST.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
The Sutta Pitaka is the first scripture of the Peking School, a set of long texts that, as the late Venerable Minh Chau remarked on external relations with Brahmanism and other pagans. This is the No. 1 Sutta of the Tonkin, the most special and important Sutta of the Tonkin, just like the Central Mon No. 1 Dharma Disciple of Central is the most special and important sutta Central Business. The sagas have a special structure to clarify the enlightenment of the Buddha, the manifesto of Buddha's enlightenment. There are three themes mentioned in the Sutta:
- One is the enlightened Buddha is not enlightened about the Precepts
- Two is the enlightened Buddha is not enlightened about the Self and the World
- Three is the enlightened Buddha is enlightenment on sensations
1- The Enlightenment of the Buddha is not enlightenment about the precepts: The first part of the sutta that describes the Gender Precepts, the Middle World and the Precepts that Buddha attained is unmatched. After every detail of the Small World, Middle World, Great World He always reminded, reiterating that those who praised the Tathagata about those things were the exclamation of the Tathagata. And He always asserted: Hey monks, these are unimportant, small matters, just under the rules that ordinary people use to praise Tathagata. And He continued: Male monks, there are other dharma, deep, hard to see, difficult to witness, pure, beautiful, beyond the reach of simple reasoning, delicately only those who understand. The Tathagata has proven itself, enlightenment and theories. And it is those who really like the true Dharma praising the Tathagata.
Thus it is at the beginning of the Buddha's text that it asserts that enlightenment is not enlightened in the Precepts. For wise people, the precepts are small and not important, but important is Intelligence, so for the first twenty years of the Sangha history there was no set precepts. After twenty years when the Sangha has grown, many of them are not wise people, so many evils arise and the Buddha has set the precepts to prevent. The attainment of the precepts itself cannot end in Tham San Si, but the attainment of the precepts is the condition for the Mindfulness to arise. When the Mindfulness arises, the Eightfold Path will automatically arise according to the Pratyekabuddha and only Bat The new path leads to Tham San Si.
2. The Buddha's Enlightenment is not the enlightenment of the Self and the World:
The Sutta List contains 62 types of theories and attachments to the Self and the World, i.e., the perceptions of the Self as the owner, the subject of awareness, the Self and the World perceived, including Sac Thanh. Taste of French Tran. The sixty-two reasoning for attachment arises from the following points of view:
- Permanent residence: The ego and the World are permanent (neither born nor lost, but transformed from one thing to another, from from one state to another)
- Both permanent comment and Impermanence: The ego and the World some are constant and some are impermanent. For example, the conception of the Eye, Nose, Nose and Body is impermanent and the mind, mind, and consciousness are constant. That mind, consciousness, consciousness is transferred from one body to another but itself is constant and constant.
- Friendship or Boundless: think that the World (universe) or be boundless or infinite.
- Wei argued: Explain Ego and World exit fallacies slithering bending like eels such as when asked about the orange tree to answer about the dog ...
- Infinite's conclusion: that Ego and World inhuman birth .
- Huu Luan opinion: said that after death ego has Idea
- Myth: thinking that the ego after death has no ideas.
- Being boundless and boundless, Being boundless and Being boundless: arguing that the self-love after death is boundless, is boundless, is boundless, is boundless.
- The cessation of annihilation: assuming that after the ego ceases, there is no rebirth.
- Nirvana present comment: that the ego reaches to the ultimate when enjoying full enjoyment, fullness of five sensual pleasures or when staying at the First Jhana, the Second Jhana, the Third Jhana or the Fourth Jhana.
After each of these guidelines, each of the arguments raised the Buddha frequently repeated, affirming: Hey Monks, Tathagata wisdom like this: "These preconceptions, such attachments will take to such animal realms, will create such fate. "Tathagata as such wisdom, He is more intelligent and He does not accept that knowledge. Thanks to not being attached to that knowledge, the inner mind is purified. He was like the wisdom of the arising, the cessation of senses, the sweetness, the dangers, and the departures of Tho. Thanks to such wisdom, the monks, Tathagata, are completely liberated without grasping. Thus He affirms such ideas about the Self and the World, such perceptions are Wrong View, which will lead to rebirth, leading to suffering in samsara. Moreover, He points out that the source of these misunderstandings is that he does not see, don't know about Feeling. “The intention is that personal experience (not the universal truth) is the unseen, unaware of the Feelings of the Brahmanas, Brahmanas, an oscillation, distortion (truth). of those who are craving to dominate. ”He also pointed out that these undertakings arise due to the contact between the six doors and the six senses. and the six Thoughts are:
Emotional Label Emotional Visual and Conscious Label
Emotional Sound Sense and Consciousness Awareness
borne Odor and Conscious Emotions Emotional sensation and Awareness Emotions Emotions Touch and the Italian Consciousness arises. Feelings of the mundane consciousness and perception
Write them together as: Contact - Life - Idea. It is thought that the six knowing directly the senses that perceive the object are the Feelings, also known as Emotional Awareness and this perception is visualized as a child who has just been born, when Can Tran touches it to still recognize the object. ie see, hear, feel the object but do not know what it is, what the nature is. After Thought, Mindfulness and Thinking will arise to find out what that object is, what it is like. Because of mindfulness and mindfulness, there arises an awareness of awareness of the object seen, heard, and perceived.The route is described as follows: contact - feeling - thought - mindfulness - thinking - consciousness
Thus, Mindfulness, Thought and Consciousness is an understanding of sensations, not of the world of the exalted Dharma Realm of Taste. But because they do not see, do not know the objects that are perceived and perceived as sensations, the human beings from beginningless time have realized: The eyes see the Sac, Tran Thanh Tran, the nose to smell the ceiling, Tongue to taste the ceiling. , Body knows Exposed, Italy knows the Dharma (Mind knows Landscape) and has the ideas Eye, Nose, Nose and Body The Body is mine ... so these perceptions and thoughts are stored in the "storehouse". initiating will detect and activate such information in the repository, and the arising thought will compare information about the perceived object with the information in the repository activated by mindfulness. Such thought and thought will give rise to the awareness of Consciousness and the content of knowing consciousness Consciousness will be: We see, we hear, We perceive, we perceive ... and the object that is seen, heard, sensed, perceived is the World of Clearly Taste of the Dharma. In the knowing consciousness there arises a self or an ego owner, the owner of the knowing and consciousness has two parts: the perceiving subject is the ego, distinguishing and treating cognitive objects is the World. Humans, because they do not see, do not know about Feelings, believe in Ego and believe in themselves that they are aware of the World, so their understanding revolves around Ego and World. Because of believing in the Self and the World, some Buddhist sects also advocate Huu Nga such as the Single Patriarch, Local Chemistry, or a large number of other people wondering that without the Self, what is reincarnation? What creates karma, what is the result of karma, what inherits karma ...? Also in this dualistic consciousness, there are two ways of thinking. We perceive ... and the object that sees, hears, feels, perceives is the World of Sacaste Flavors of the Dharma. In the knowing consciousness there arises a self or an ego owner, the owner of the knowing and consciousness has two parts: the perceiving subject is the ego, distinguishing and treating cognitive objects is the World. Humans, because they do not see, do not know about Feelings, believe in Ego and believe in themselves that they are aware of the World, so their understanding revolves around Ego and World. Because of believing in the Self and the World, some Buddhist sects also advocate Huu Nga such as the Single Patriarch, Local Chemistry, or a large number of other people wondering that without the Self, what is reincarnation? What creates karma, what is the result of karma, what inherits karma ...? Also in this dualistic consciousness, there are two ways of thinking. We perceive ... and the object that sees, hears, feels, perceives is the World of Sacaste Flavors of the Dharma. In the knowing consciousness there arises a self or an ego owner, the owner of the knowing and consciousness has two parts: the perceiving subject is the ego, distinguishing and treating cognitive objects is the World. Humans, because they do not see, do not know about Feelings, believe in Ego and believe in themselves that they are aware of the World, so their understanding revolves around Ego and World. Because of believing in the Self and the World, some Buddhist sects also advocate Huu Nga such as the Single Patriarch, Local Chemistry, or a large number of other people wondering that without the Self, what is reincarnation? What creates karma, what is the result of karma, what inherits karma ...? Also in this dualistic consciousness that realizes two ways of practice:
- One is returning to the Ego no longer cares, studies, is attached to the World because the World is impermanent, illusory, unreal. The ego is conceived as the true Heart Mind, is conceived as the emptiness of Buddhahood that arises in each person, conceived as Emptiness, Emptiness is non-perishing, conceived as Emptiness, conceived is the Nature, is the Tanh Giac ... The views that, although the names are different, but the content is the same all of the color of idealism, all believe in an Absolute Spiritual Power, like a God. Power of Western religion, a Self of Brahmanism. These views are also enumerated in the sagmagamas sutta with a part of the Abhidharma or Partial Abhidharma: The Eye, Nose, Nose, Nose and Body are impermanent and the mind, mind, and consciousness are permanent.
- The second is merging the Ego with the World so that there is no duality, no longer discriminating in the same way as "concordant copper ceiling" means mixing with light and dust of Taoism. Or I am the plant, this plant is Me, I am the toad being swallowed by the snake, the snake that is swallowing the toad is Me, I am this universe, this universe is Me, or witness enlightenment of the emptiness of the universal universe containing both the Self and the World ... This is also the Great Self. These two practices are the content of religions based on the Dualistic Consciousness of the Ego and the World so the religions are essentially the same, only different in name.
3- The Enlightenment of the Buddha is the Enlightenment of Feelings: In the conclusion the Buddha raised: The Sa, Brahmin discusses the dark past, the Sa, the Brahmin discusses the future, the dark past and the future, based on the dark and the past, it proposes many false opinions with sixty-two treatises. All of these have the above guidelines by touching through the six contacts. Because of the conditions with sensations that craving arises, due to the attachment of craving, the causes of craving arise, due to the conditions that arise, the conditions that arise, the conditions that arise, the conditions that arise, the age of birth and death, the old sorrow and sorrow, arises. . This roadmap is described according to the diagram:
Exposed - Life - Love - Player - Friendship - Birth - Elderly Sorrowful Suffering Brain Disorder.
This route the Buddha presented in a summary way should make many people difficult to understand because between Tho and Ai there is still Mindfulness, Thinking and Dualistic Consciousness and this dualistic consciousness is Ignorance, not wisdom, so it is new. is predestined for Ai arise. The roadmap was explained in the previous section:
Contact - Life - Idea - Mindfulness - Thinking - Consciousness
This consciousness has the content that the Ego knows the World meaning the object known as Sac Thanh Taste of the naked Dharma, not Tho, and that object is determined to be Pleasant, Uneasy or Neutral (which is actually This knowledge also has the content: the pleasant object is happiness, the cessation of suffering, the unpleasant object is suffering and the cause of suffering, neutral objects are also the cause of suffering, so there is interest (craving) for pleasant, disgusting objects (anger) for unpleasant subjects, and finding a pleasant object to replace the neutral ones. Properties (called Si) The detailed route will be:
Contact - Life - Idea - Mindfulness - Mindset - Consciousness - Greed - Sickness - Thu - Huu - Sinh - Old Dead Sad Sorrow Suffering the Brain.
It is clear that because the knowledge Consciousness is Ignorance is wrong knowledge, knowing about the Self and the World, it is not true, there is no wisdom of feeling and that is the cause for craving, for sorrow and suffering to arise. When the wisdom of feeling, the arising and passing of life, the sweetness, the dangers, and the departures of life, craving cannot arise and so the melancholy of sorrow, sorrow and suffering, cannot arise. Because of this, the Buddha declared: He is like the true wisdom of the arising, the cessation of Tho, the sweetness, the dangers and the separation of Tho. Thanks to such wisdom, the Male-stilts, Tathagata are completely free of clinging. And why, when the wisdom of the arising and passing of life, the sweetness, the dangers and the exits of Tho are liberated without grasping?
Knowledge of the arising (arising), the cessation (cessation) of Tho: If there is a lump of ice and hands touching each other, then the Holy or the Holy will feel the cold. in French terminology is a dharma, although the Holy or the divine are living with this reality, but knowledge about the cold, the Holy and the divine are different. Phàm understanding: I know this ice is cold. This is the Dualistic Consciousness that includes: We know that the Ego and what is known as the icicle is the World. Naturally, this understanding holds that cold is matter, is material, is permanent, is usually in ice cubes, and that the ice loses it, there are still other icicles when an ice cube is produced. melted, it transforms into hot water, and because cold is matter, it only transforms into hot but it never loses, it does not arise and does not die but only transforms from one thing to another, from one state to another. The cold of an icicle means that the icicle is its owner, the owner of the cold. Thus, Phàm phu with the Dualistic Consciousness (Mind knows Canh) knows about the Self and the World believes: Cold is matter, is material properties, permanent, permanent, owner cold.
Enlightened Saints enlightenment arises that: Hand is a factor, the Department of ice is the second factor. There are two people but no contact yet, there is no cold at all. When contact (hand contact ice cubes) immediately arise cold, this is the real cold that both the Holy and the Holy feel. Apart from this contact one cannot feel cold anywhere, and this cold is Sensation (or Sensation), it is the mind, not the scene. Cold Feelings born, Kill Cold Feels kill, Cold Feels arise and then go away, before birth it does not have it so it does not permanently reside in ice cubes, when killing it is no more so do not return anywhere , it's not permanent, it's not permanent, so it's impermanent. The feeling of cold is also Oweless because when one observes it immediately knows that: the icicle and the hands are not the owners, the owner of the feeling of the cold, also means the Self, meaning without Ta (Ego) owner, owner Feeling cold. So cold is Feeling, is Mind, not Landscape and it's Impermanent, Transient (or Non-self). When contemplating the contact between the six Faculties and the six Tran phenomena with Ly Duyen, the two causes come into contact with each other and then they cease and arise and produce two simultaneous results: Tho (Sensation) and Tuong (the knowing which directly perceives sensation) ) then there will be knowledge: what is seen, heard, felt, perceived as sensations, it is the mind, it is impermanent, the no-self (egolessness) rather than the scenery, the eternal and Owners. This is a true understanding of the dharma and is called willow tri, is Minh or Wisdom. This is the Knowledge of the arising, the cessation of feeling When contemplating the contact between the six Faculties and the six Tran phenomena with Ly Duyen, the two causes come into contact with each other and then they cease and arise and produce two simultaneous results: Tho (Sensation) and Tuong (the knowing which directly perceives sensation) ) then there will be knowledge: what is seen, heard, felt, perceived as sensations, it is the mind, it is impermanent, the no-self (egolessness) rather than the scenery, the eternal and Owners. This is a true understanding of the dharma and is called willow tri, is Minh or Wisdom. This is the Knowledge of the arising, the cessation of feeling When contemplating the contact between the six Faculties and the six Tran phenomena with Ly Duyen, the two causes come into contact with each other and then they cease and arise and produce two simultaneous results: Tho (Sensation) and Tuong (the knowing which directly perceives sensation) ) then there will be knowledge: what is seen, heard, felt, perceived as sensations, it is the mind, it is impermanent, the no-self (egolessness) rather than the scenery, the eternal and Owners. This is a true understanding of the dharma and is called willow tri, is Minh or Wisdom. This is the Knowledge of the arising, the cessation of feeling it is the mind, it is impermanent, no-owner (egolessness) but not Landscape, Eternity and Owner. This is a true understanding of the dharma and is called willow tri, is Minh or Wisdom. This is the Knowledge of the arising, the cessation of feeling it is the mind, it is impermanent, no-owner (egolessness) but not Landscape, Eternity and Owner. This is a true understanding of the dharma and is called willow tri, is Minh or Wisdom. This is the Knowledge of the arising, the cessation of feeling
Thus, the dhammas seen, heard, perceived and perceived by the six bases and the six senses arise, it is the mind, it is impermanent, not-self and it is real, not it is not real. As many people understand, only the true knowledge does not discern the Dharma, believing that they are Landscape (World), Constantly, Owners are unreal.
B-Tue sweet taste: There are six types of life, but according to the nature there are three: Lac tho, dukkha and khonga. Lac tho is the sweet taste of Tho. The main idea about the sweetness to mention is Happiness, it's real of the World rather than not real. Because it is real beings engrossed Happiness. But the wisdom of sweet taste is to know the truth Happiness is the Feeling, it is the mind, it is impermanent, the ownerless (selflessness) and the ordinary man believes that happiness is the good circumstances such as wealth and beauty. , reputation ... permanent, constant in good circumstances and Owner (my happiness)
Knowledge of the danger: Lost and impermanent life (meaning that there is no one, no one possesses, controls it) so if you like (craving), you will hold it. when it vanishes, it will eradicate melancholy of sorrow. If you do not like it will not hold, so when it vanishes, disappearing melancholy suffering sorrow can not arise. This is the danger. The ordinary man, because he does not understand the dangers, should indulge in Happiness so he holds and desires to seek Happiness here and there such as Sex, Love, and Friendship. This is the Cause of Suffering.
d-Knowledge of the separation of life: when practicing the Noble Eightfold Path the elements will arise one by one according to dependent origination: Contact - Life - Idea - Mindfulness - Right Effort - Right Concentration - (Awakening) - Right Thought - Right Understanding
Right Understanding will have content: the knowledge of arising and passing away, the sweetness, the danger of Life and due to the knowing of Awareness that the Chief Justice is such that Tham does not arise for Joy, the Yard is not with Suffering. and Si is not with Real suffering suffering, This is called Knowledge of the separation of life. Knowledge of the separation of life is known as real life without Greed for Si also means wisdom or cessation of Nirvana. When Wisdom of Suffering ceases, Right Understanding is also wisdom The path leading to cessation of suffering is the Eightfold Path. Thus the Knowledge of the arising and passing of life, the sweetness, the danger and the exile of Tho also mean the Knowledge of the Noble Truth of Suffering.
Conclusion: the enlightenment of the Blessed One is not the realization of the Self, the realization of a True Mind or a certain unending and unending awareness, nor the Enlightenment The world is like this or that then that his enlightenment is enlightenment about Feeling, meaning Wisdom of the beginning, the cessation of Tho, the sweetness, the danger and the exile of Tho also mean enlightenment of the Four Noble Truths means Wisdom of Suffering Practice Kill. Therefore, in order to end the Suffering, the end of samsara must practice the Eightfold Path, this is the unique path, the unique method, which takes place in Tham San Si, there is no other second method, cannot in search of a true Mind or a Tanh Giac, not arising and disappearing, an emptiness of the universe of the righteousness that can eradicate Tham San Si because it is the wrong views that the Brahmin Sutta has listed. In the Great Aggregate Suffering of Central Germany Sutras have affirmed: Hey Monks, monks, brahmin do not like wisdom, sweet taste is such sweetness, danger is such danger. , the renunciation is such a separation, these people will definitely not be very realizing their feelings, they will not put others in the same position, that is, as the true wisdom of sensations, the that event did not occur. The monks, the Brahmin, any Brahman like the wisdom of sweet taste, the sensations are so sweet, the danger is so dangerous, the separation is such, the best of these in order to truly perceive their senses, they may put others in the same position, that is, as true as wisdom perceives sensations, such events occur. Those who want to end suffering,END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.19/3/2020.
- One is the enlightened Buddha is not enlightened about the Precepts
- Two is the enlightened Buddha is not enlightened about the Self and the World
- Three is the enlightened Buddha is enlightenment on sensations
1- The Enlightenment of the Buddha is not enlightenment about the precepts: The first part of the sutta that describes the Gender Precepts, the Middle World and the Precepts that Buddha attained is unmatched. After every detail of the Small World, Middle World, Great World He always reminded, reiterating that those who praised the Tathagata about those things were the exclamation of the Tathagata. And He always asserted: Hey monks, these are unimportant, small matters, just under the rules that ordinary people use to praise Tathagata. And He continued: Male monks, there are other dharma, deep, hard to see, difficult to witness, pure, beautiful, beyond the reach of simple reasoning, delicately only those who understand. The Tathagata has proven itself, enlightenment and theories. And it is those who really like the true Dharma praising the Tathagata.
Thus it is at the beginning of the Buddha's text that it asserts that enlightenment is not enlightened in the Precepts. For wise people, the precepts are small and not important, but important is Intelligence, so for the first twenty years of the Sangha history there was no set precepts. After twenty years when the Sangha has grown, many of them are not wise people, so many evils arise and the Buddha has set the precepts to prevent. The attainment of the precepts itself cannot end in Tham San Si, but the attainment of the precepts is the condition for the Mindfulness to arise. When the Mindfulness arises, the Eightfold Path will automatically arise according to the Pratyekabuddha and only Bat The new path leads to Tham San Si.
2. The Buddha's Enlightenment is not the enlightenment of the Self and the World:
The Sutta List contains 62 types of theories and attachments to the Self and the World, i.e., the perceptions of the Self as the owner, the subject of awareness, the Self and the World perceived, including Sac Thanh. Taste of French Tran. The sixty-two reasoning for attachment arises from the following points of view:
- Permanent residence: The ego and the World are permanent (neither born nor lost, but transformed from one thing to another, from from one state to another)
- Both permanent comment and Impermanence: The ego and the World some are constant and some are impermanent. For example, the conception of the Eye, Nose, Nose and Body is impermanent and the mind, mind, and consciousness are constant. That mind, consciousness, consciousness is transferred from one body to another but itself is constant and constant.
- Friendship or Boundless: think that the World (universe) or be boundless or infinite.
- Wei argued: Explain Ego and World exit fallacies slithering bending like eels such as when asked about the orange tree to answer about the dog ...
- Infinite's conclusion: that Ego and World inhuman birth .
- Huu Luan opinion: said that after death ego has Idea
- Myth: thinking that the ego after death has no ideas.
- Being boundless and boundless, Being boundless and Being boundless: arguing that the self-love after death is boundless, is boundless, is boundless, is boundless.
- The cessation of annihilation: assuming that after the ego ceases, there is no rebirth.
- Nirvana present comment: that the ego reaches to the ultimate when enjoying full enjoyment, fullness of five sensual pleasures or when staying at the First Jhana, the Second Jhana, the Third Jhana or the Fourth Jhana.
After each of these guidelines, each of the arguments raised the Buddha frequently repeated, affirming: Hey Monks, Tathagata wisdom like this: "These preconceptions, such attachments will take to such animal realms, will create such fate. "Tathagata as such wisdom, He is more intelligent and He does not accept that knowledge. Thanks to not being attached to that knowledge, the inner mind is purified. He was like the wisdom of the arising, the cessation of senses, the sweetness, the dangers, and the departures of Tho. Thanks to such wisdom, the monks, Tathagata, are completely liberated without grasping. Thus He affirms such ideas about the Self and the World, such perceptions are Wrong View, which will lead to rebirth, leading to suffering in samsara. Moreover, He points out that the source of these misunderstandings is that he does not see, don't know about Feeling. “The intention is that personal experience (not the universal truth) is the unseen, unaware of the Feelings of the Brahmanas, Brahmanas, an oscillation, distortion (truth). of those who are craving to dominate. ”He also pointed out that these undertakings arise due to the contact between the six doors and the six senses. and the six Thoughts are:
Emotional Label Emotional Visual and Conscious Label
Emotional Sound Sense and Consciousness Awareness
borne Odor and Conscious Emotions Emotional sensation and Awareness Emotions Emotions Touch and the Italian Consciousness arises. Feelings of the mundane consciousness and perception
Write them together as: Contact - Life - Idea. It is thought that the six knowing directly the senses that perceive the object are the Feelings, also known as Emotional Awareness and this perception is visualized as a child who has just been born, when Can Tran touches it to still recognize the object. ie see, hear, feel the object but do not know what it is, what the nature is. After Thought, Mindfulness and Thinking will arise to find out what that object is, what it is like. Because of mindfulness and mindfulness, there arises an awareness of awareness of the object seen, heard, and perceived.The route is described as follows: contact - feeling - thought - mindfulness - thinking - consciousness
Thus, Mindfulness, Thought and Consciousness is an understanding of sensations, not of the world of the exalted Dharma Realm of Taste. But because they do not see, do not know the objects that are perceived and perceived as sensations, the human beings from beginningless time have realized: The eyes see the Sac, Tran Thanh Tran, the nose to smell the ceiling, Tongue to taste the ceiling. , Body knows Exposed, Italy knows the Dharma (Mind knows Landscape) and has the ideas Eye, Nose, Nose and Body The Body is mine ... so these perceptions and thoughts are stored in the "storehouse". initiating will detect and activate such information in the repository, and the arising thought will compare information about the perceived object with the information in the repository activated by mindfulness. Such thought and thought will give rise to the awareness of Consciousness and the content of knowing consciousness Consciousness will be: We see, we hear, We perceive, we perceive ... and the object that is seen, heard, sensed, perceived is the World of Clearly Taste of the Dharma. In the knowing consciousness there arises a self or an ego owner, the owner of the knowing and consciousness has two parts: the perceiving subject is the ego, distinguishing and treating cognitive objects is the World. Humans, because they do not see, do not know about Feelings, believe in Ego and believe in themselves that they are aware of the World, so their understanding revolves around Ego and World. Because of believing in the Self and the World, some Buddhist sects also advocate Huu Nga such as the Single Patriarch, Local Chemistry, or a large number of other people wondering that without the Self, what is reincarnation? What creates karma, what is the result of karma, what inherits karma ...? Also in this dualistic consciousness, there are two ways of thinking. We perceive ... and the object that sees, hears, feels, perceives is the World of Sacaste Flavors of the Dharma. In the knowing consciousness there arises a self or an ego owner, the owner of the knowing and consciousness has two parts: the perceiving subject is the ego, distinguishing and treating cognitive objects is the World. Humans, because they do not see, do not know about Feelings, believe in Ego and believe in themselves that they are aware of the World, so their understanding revolves around Ego and World. Because of believing in the Self and the World, some Buddhist sects also advocate Huu Nga such as the Single Patriarch, Local Chemistry, or a large number of other people wondering that without the Self, what is reincarnation? What creates karma, what is the result of karma, what inherits karma ...? Also in this dualistic consciousness, there are two ways of thinking. We perceive ... and the object that sees, hears, feels, perceives is the World of Sacaste Flavors of the Dharma. In the knowing consciousness there arises a self or an ego owner, the owner of the knowing and consciousness has two parts: the perceiving subject is the ego, distinguishing and treating cognitive objects is the World. Humans, because they do not see, do not know about Feelings, believe in Ego and believe in themselves that they are aware of the World, so their understanding revolves around Ego and World. Because of believing in the Self and the World, some Buddhist sects also advocate Huu Nga such as the Single Patriarch, Local Chemistry, or a large number of other people wondering that without the Self, what is reincarnation? What creates karma, what is the result of karma, what inherits karma ...? Also in this dualistic consciousness that realizes two ways of practice:
- One is returning to the Ego no longer cares, studies, is attached to the World because the World is impermanent, illusory, unreal. The ego is conceived as the true Heart Mind, is conceived as the emptiness of Buddhahood that arises in each person, conceived as Emptiness, Emptiness is non-perishing, conceived as Emptiness, conceived is the Nature, is the Tanh Giac ... The views that, although the names are different, but the content is the same all of the color of idealism, all believe in an Absolute Spiritual Power, like a God. Power of Western religion, a Self of Brahmanism. These views are also enumerated in the sagmagamas sutta with a part of the Abhidharma or Partial Abhidharma: The Eye, Nose, Nose, Nose and Body are impermanent and the mind, mind, and consciousness are permanent.
- The second is merging the Ego with the World so that there is no duality, no longer discriminating in the same way as "concordant copper ceiling" means mixing with light and dust of Taoism. Or I am the plant, this plant is Me, I am the toad being swallowed by the snake, the snake that is swallowing the toad is Me, I am this universe, this universe is Me, or witness enlightenment of the emptiness of the universal universe containing both the Self and the World ... This is also the Great Self. These two practices are the content of religions based on the Dualistic Consciousness of the Ego and the World so the religions are essentially the same, only different in name.
3- The Enlightenment of the Buddha is the Enlightenment of Feelings: In the conclusion the Buddha raised: The Sa, Brahmin discusses the dark past, the Sa, the Brahmin discusses the future, the dark past and the future, based on the dark and the past, it proposes many false opinions with sixty-two treatises. All of these have the above guidelines by touching through the six contacts. Because of the conditions with sensations that craving arises, due to the attachment of craving, the causes of craving arise, due to the conditions that arise, the conditions that arise, the conditions that arise, the conditions that arise, the age of birth and death, the old sorrow and sorrow, arises. . This roadmap is described according to the diagram:
Exposed - Life - Love - Player - Friendship - Birth - Elderly Sorrowful Suffering Brain Disorder.
This route the Buddha presented in a summary way should make many people difficult to understand because between Tho and Ai there is still Mindfulness, Thinking and Dualistic Consciousness and this dualistic consciousness is Ignorance, not wisdom, so it is new. is predestined for Ai arise. The roadmap was explained in the previous section:
Contact - Life - Idea - Mindfulness - Thinking - Consciousness
This consciousness has the content that the Ego knows the World meaning the object known as Sac Thanh Taste of the naked Dharma, not Tho, and that object is determined to be Pleasant, Uneasy or Neutral (which is actually This knowledge also has the content: the pleasant object is happiness, the cessation of suffering, the unpleasant object is suffering and the cause of suffering, neutral objects are also the cause of suffering, so there is interest (craving) for pleasant, disgusting objects (anger) for unpleasant subjects, and finding a pleasant object to replace the neutral ones. Properties (called Si) The detailed route will be:
Contact - Life - Idea - Mindfulness - Mindset - Consciousness - Greed - Sickness - Thu - Huu - Sinh - Old Dead Sad Sorrow Suffering the Brain.
It is clear that because the knowledge Consciousness is Ignorance is wrong knowledge, knowing about the Self and the World, it is not true, there is no wisdom of feeling and that is the cause for craving, for sorrow and suffering to arise. When the wisdom of feeling, the arising and passing of life, the sweetness, the dangers, and the departures of life, craving cannot arise and so the melancholy of sorrow, sorrow and suffering, cannot arise. Because of this, the Buddha declared: He is like the true wisdom of the arising, the cessation of Tho, the sweetness, the dangers and the separation of Tho. Thanks to such wisdom, the Male-stilts, Tathagata are completely free of clinging. And why, when the wisdom of the arising and passing of life, the sweetness, the dangers and the exits of Tho are liberated without grasping?
Knowledge of the arising (arising), the cessation (cessation) of Tho: If there is a lump of ice and hands touching each other, then the Holy or the Holy will feel the cold. in French terminology is a dharma, although the Holy or the divine are living with this reality, but knowledge about the cold, the Holy and the divine are different. Phàm understanding: I know this ice is cold. This is the Dualistic Consciousness that includes: We know that the Ego and what is known as the icicle is the World. Naturally, this understanding holds that cold is matter, is material, is permanent, is usually in ice cubes, and that the ice loses it, there are still other icicles when an ice cube is produced. melted, it transforms into hot water, and because cold is matter, it only transforms into hot but it never loses, it does not arise and does not die but only transforms from one thing to another, from one state to another. The cold of an icicle means that the icicle is its owner, the owner of the cold. Thus, Phàm phu with the Dualistic Consciousness (Mind knows Canh) knows about the Self and the World believes: Cold is matter, is material properties, permanent, permanent, owner cold.
Enlightened Saints enlightenment arises that: Hand is a factor, the Department of ice is the second factor. There are two people but no contact yet, there is no cold at all. When contact (hand contact ice cubes) immediately arise cold, this is the real cold that both the Holy and the Holy feel. Apart from this contact one cannot feel cold anywhere, and this cold is Sensation (or Sensation), it is the mind, not the scene. Cold Feelings born, Kill Cold Feels kill, Cold Feels arise and then go away, before birth it does not have it so it does not permanently reside in ice cubes, when killing it is no more so do not return anywhere , it's not permanent, it's not permanent, so it's impermanent. The feeling of cold is also Oweless because when one observes it immediately knows that: the icicle and the hands are not the owners, the owner of the feeling of the cold, also means the Self, meaning without Ta (Ego) owner, owner Feeling cold. So cold is Feeling, is Mind, not Landscape and it's Impermanent, Transient (or Non-self). When contemplating the contact between the six Faculties and the six Tran phenomena with Ly Duyen, the two causes come into contact with each other and then they cease and arise and produce two simultaneous results: Tho (Sensation) and Tuong (the knowing which directly perceives sensation) ) then there will be knowledge: what is seen, heard, felt, perceived as sensations, it is the mind, it is impermanent, the no-self (egolessness) rather than the scenery, the eternal and Owners. This is a true understanding of the dharma and is called willow tri, is Minh or Wisdom. This is the Knowledge of the arising, the cessation of feeling When contemplating the contact between the six Faculties and the six Tran phenomena with Ly Duyen, the two causes come into contact with each other and then they cease and arise and produce two simultaneous results: Tho (Sensation) and Tuong (the knowing which directly perceives sensation) ) then there will be knowledge: what is seen, heard, felt, perceived as sensations, it is the mind, it is impermanent, the no-self (egolessness) rather than the scenery, the eternal and Owners. This is a true understanding of the dharma and is called willow tri, is Minh or Wisdom. This is the Knowledge of the arising, the cessation of feeling When contemplating the contact between the six Faculties and the six Tran phenomena with Ly Duyen, the two causes come into contact with each other and then they cease and arise and produce two simultaneous results: Tho (Sensation) and Tuong (the knowing which directly perceives sensation) ) then there will be knowledge: what is seen, heard, felt, perceived as sensations, it is the mind, it is impermanent, the no-self (egolessness) rather than the scenery, the eternal and Owners. This is a true understanding of the dharma and is called willow tri, is Minh or Wisdom. This is the Knowledge of the arising, the cessation of feeling it is the mind, it is impermanent, no-owner (egolessness) but not Landscape, Eternity and Owner. This is a true understanding of the dharma and is called willow tri, is Minh or Wisdom. This is the Knowledge of the arising, the cessation of feeling it is the mind, it is impermanent, no-owner (egolessness) but not Landscape, Eternity and Owner. This is a true understanding of the dharma and is called willow tri, is Minh or Wisdom. This is the Knowledge of the arising, the cessation of feeling
Thus, the dhammas seen, heard, perceived and perceived by the six bases and the six senses arise, it is the mind, it is impermanent, not-self and it is real, not it is not real. As many people understand, only the true knowledge does not discern the Dharma, believing that they are Landscape (World), Constantly, Owners are unreal.
B-Tue sweet taste: There are six types of life, but according to the nature there are three: Lac tho, dukkha and khonga. Lac tho is the sweet taste of Tho. The main idea about the sweetness to mention is Happiness, it's real of the World rather than not real. Because it is real beings engrossed Happiness. But the wisdom of sweet taste is to know the truth Happiness is the Feeling, it is the mind, it is impermanent, the ownerless (selflessness) and the ordinary man believes that happiness is the good circumstances such as wealth and beauty. , reputation ... permanent, constant in good circumstances and Owner (my happiness)
Knowledge of the danger: Lost and impermanent life (meaning that there is no one, no one possesses, controls it) so if you like (craving), you will hold it. when it vanishes, it will eradicate melancholy of sorrow. If you do not like it will not hold, so when it vanishes, disappearing melancholy suffering sorrow can not arise. This is the danger. The ordinary man, because he does not understand the dangers, should indulge in Happiness so he holds and desires to seek Happiness here and there such as Sex, Love, and Friendship. This is the Cause of Suffering.
d-Knowledge of the separation of life: when practicing the Noble Eightfold Path the elements will arise one by one according to dependent origination: Contact - Life - Idea - Mindfulness - Right Effort - Right Concentration - (Awakening) - Right Thought - Right Understanding
Right Understanding will have content: the knowledge of arising and passing away, the sweetness, the danger of Life and due to the knowing of Awareness that the Chief Justice is such that Tham does not arise for Joy, the Yard is not with Suffering. and Si is not with Real suffering suffering, This is called Knowledge of the separation of life. Knowledge of the separation of life is known as real life without Greed for Si also means wisdom or cessation of Nirvana. When Wisdom of Suffering ceases, Right Understanding is also wisdom The path leading to cessation of suffering is the Eightfold Path. Thus the Knowledge of the arising and passing of life, the sweetness, the danger and the exile of Tho also mean the Knowledge of the Noble Truth of Suffering.
Conclusion: the enlightenment of the Blessed One is not the realization of the Self, the realization of a True Mind or a certain unending and unending awareness, nor the Enlightenment The world is like this or that then that his enlightenment is enlightenment about Feeling, meaning Wisdom of the beginning, the cessation of Tho, the sweetness, the danger and the exile of Tho also mean enlightenment of the Four Noble Truths means Wisdom of Suffering Practice Kill. Therefore, in order to end the Suffering, the end of samsara must practice the Eightfold Path, this is the unique path, the unique method, which takes place in Tham San Si, there is no other second method, cannot in search of a true Mind or a Tanh Giac, not arising and disappearing, an emptiness of the universe of the righteousness that can eradicate Tham San Si because it is the wrong views that the Brahmin Sutta has listed. In the Great Aggregate Suffering of Central Germany Sutras have affirmed: Hey Monks, monks, brahmin do not like wisdom, sweet taste is such sweetness, danger is such danger. , the renunciation is such a separation, these people will definitely not be very realizing their feelings, they will not put others in the same position, that is, as the true wisdom of sensations, the that event did not occur. The monks, the Brahmin, any Brahman like the wisdom of sweet taste, the sensations are so sweet, the danger is so dangerous, the separation is such, the best of these in order to truly perceive their senses, they may put others in the same position, that is, as true as wisdom perceives sensations, such events occur. Those who want to end suffering,END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.19/3/2020.
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