The Buddha's teaching about the eight victims is not a virtuous practice .VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

As a Buddhist disciple, practiced in the teachings of Tathagata, sometimes we think it is normal but in reality, having to rely on the Triple Gem is a great blessing. Because without grace, we will fall into eight cases of "not listening to the Dharma, not knowing to practice".

When the Buddha gave a sermon in life, he was exiled, depressed in hell (1), hungry ghost (2), animal being (3), or consumed in heaven, Longevity (4), or living in border (5), or living in the center of the country with a disability (6), or being hindered by wrong views (7); or encounter the time without the Dharma (8), so you don't hear the Buddha Dharma. Falling into eight cases That World Religion called eight victims.

“Once upon a time the Buddha was in a Xa-sá country, a Qilian forest, a lonely garden.

Then, The Blessed told the Bhikkhu-stilts: The ordinary people do not hear, do not know the sermon weather. Bhikkhu-stilts should know! There are eight times not to hear the law, people are not austerities. What is eight?

When the Buddha gave a sermon in life, he was exiled, depressed in hell (1), hungry ghost (2), animal being (3), or consumed in heaven, Longevity (4), or living in border (5), or living in the center of the country with a disability (6), or being hindered by wrong views (7); or encounter the time without the Dharma (8), so you don't hear the Buddha Dharma. Falling into eight cases That World Religion called eight victims.

-If the Tathagata appears in life, the Dharma talk broadly reaches Nirvana, is the work of Tathagata, but this being in hell, not listening, not seeing. It was the first casualty.

- Again if the Tathagata appears in life, talks broadly speaking, that beings in animals are not listening, not seeing. That is the second accident.

- Again, when the Tathagata appeared in life, the Dhamma spoke widely, but this being was in ghosts, did not hear, did not see. That is the third accident.

- Again, when the Tathagata appears in life, talks widely speaking Dharma, but this being in heaven of Longevity does not hear or see. That is the fourth accident.

- Again, when the Tathagata appeared in life, preaching Dharma widely, but this being lived on the border, defamed Hien Thanh, created evil acts. It is the fifth casualty.

- Again, when the Tathagata appeared in life, he spoke widely to reach Nirvana, but this being lived in the center of the water, but the six faculties were incomplete, and they could not distinguish the dharma. good and evil. That is the sixth accident.

As a Buddhist disciple, practiced in the teachings of Tathagata, sometimes we think it is normal but in reality, having to rely on the Triple Gem is a great blessing. Because without grace, we will fall into eight cases of "not listening to the Dharma, not knowing to practice".

- Again, when the Tathagata appeared in life, giving extensive teachings on reaching Nirvana, but this being lived in the center of the water, the six fully senseless faculties, the wrong mind ; said that people who do not give, people do not feel, there is no result of good and evil, no life, next life, nor parents, life without Sa-keeper, Brahmin, etc. ... have achievements A- La-Han, witness itself to be at peace. It is Saturday.

- Again, when Tathagata does not appear in life, Tathagata nor the sermon leads to Nirvana, although this being lives in the center of the water, the six faculties in full, kham of longevity, great intelligence, listen to understand French immediately, practice righteous thoughts, know there are objects, have experiments, some people have life, there is a retribution for good and evil, there is this life, the next life, there is Sa-Mon, Ba-la-Mon, etc. witnessed the A-la-Han. It is the eighth victim, not practicing Pham Hanh. Hey Bhikkhu, that is called eight victims is not practiced Pham Hanh.

Here, bhikkhus! There is a weather for austerities. What is a? That is when the Tathagata appeared in life, broadly speaking the Dharma comes to Nirvana, and this person was born in the center of the water, so the position of wisdom, seeing things clearly know, practicing the right view, or being discriminatory the good and evil, knowing there is this life, the next life, the Sa, Ba-la-monastic amendment witnessed A-la-Han. It is the virtuous person who practices a Dharma that is Nirvana.

If we know how to uphold the right view, believe in the cause and condition, and believe with the liberated practitioners, to try to practice the Dharma, we will have the opportunity to achieve virtue and attain Nirvana.

That is why our Buddha disciples still have many blessings. Although the Blessed One is no longer in the world, but the Dharma is still handed down, the monks and nuns are still working hard. If we know how to uphold the right view, believe deeply about the causes and conditions, be faithful to the liberated practitioners, and try to practice the Dharma, we will have the opportunity to attain virtue and attain Nirvana. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.12/3/2020.