Industry Leading In Reincarnation.VIETNAMESE TRANSLATE ENGLISH BY=VETNAMESE BUDDHIST NUN=THICH CHAN TANH.
The teachings of the Buddha mainly teach people to practice to liberate samsara. However, depending on the high and low religious power of liberation also has many levels. In general, we can be divided into two levels: each liberation and all liberation.
Each part of liberation is the first step, cultivating but also reincarnating samsara, but knows how to choose the blessing to go in the good way and enjoy the blessing. The types of beings that go in hell, hungry ghosts, and animal beings, A tu la don't know how to choose good karma, so they go on the evil path to suffer the results of suffering and suffering. And as soon as humans know how to choose good karma, there are also people who do not know how to choose so they create so much bad karma, so that they do not know how much suffering.
So while still in the six paths of reincarnation, after leaving this body, in order to give your life after happiness and happiness, right now you have to choose the right karma to do and to avoid the three evil karma, that is root of austerities. Karma is the driving force that leads us into samsara, so it is very important to the practice.
So what is karma? Karma is translated from the Sanskrit word "Karma" which means repeated actions many times into habit. That habit is called karma. For example, teachers who teach, from year to year, are called teachers and people who work in the same profession are called peers. Karma is our own work, we own and create habit, and we also acknowledge the consequences of it.
Buddhist scriptures teach: "Beings own the karma and inherit the karma created by oneself". No one else but me. We have not been addicted to alcoholism, betel nutism, or drug use since we were born until we were nine or ten years old ... But from the age of 15, 16 to old, due to our habitual practice, some people are addicted to alcohol. Some people are addicted to drugs, others are addicted to opium ... A child of 15 or 16 years old sees an adult smoking a cigarette, giving off smoke and fuming that it is stately, so imitating smoking, becoming a habit and becoming addicted to smoking. When I first learned how to smoke, I owned it, if I liked it, then I would not like to smoke, but when I smoke many times, it becomes a habit. So once you are addicted, you are no longer in control, but it owns you in the opposite direction, telling you to follow that favorite habit, So, karma is what we create ourselves. we master the habit, when the habit matures, it leads us wrong. If we practice the habit of doing good deeds, we will be led to continue to do good deeds, if we practice the habit of doing good deeds, we will be led to continue to do unwholesome deeds. For example, people go to the temple every afternoon, chanting for a long time into a habit, one day until the time of chanting, they don't feel short, feel sad, and have an impulse to compel going to the temple to chant. Still others, every afternoon going to the pub to drink, becoming a habit of being addicted to alcohol, going to the pub for drinking, not going to feel annoyed, yawning, having a magic force that drives the pub to drink alcohol. People who go to the temple to chant scriptures make a habit that is good karma, which leads to the well-being and benefits for themselves. The people who go to the pubs and drink get into the habit of being bad karma, which leads to poverty,
So, where does the karma come from? If the body creates good karma, that is the kusala kamma of the body, and the body of evil created is karma of the body. The mouth that says good is the good karma of the mouth, the mouth that says evil is the evil karma of the mouth. Good thoughts are good karma of thoughts, bad thoughts are bad karma of thoughts. That is the karma that comes from the body and mind. Therefore, creating the positive karma is self, if you want to reincarnate a good place for a good and healthy body to live happily and happily, now you must know how to create good karma. bad body life lived full of suffering due to his full initiative, not by anyone else, even the Buddha God did not take part in it.
Thus, we are the owner to choose the direction for us tomorrow, if it is wise to choose a good direction, then go in that direction, not change. Like students, after choosing a career and graduating from a school, they must follow the career that they have chosen and live, happy or miserable according to their chosen career.
So, what do we practice? There are many Buddhists who complain about sickness because of poverty. People who complain like that don't know how to cultivate, because they think they have to go to the temple a lot and recite good sutras to cultivate. As said, tu is turning evil karma into good karma, but karma comes from body, speech and mind. Suppose, like a merchant, if the fraudulently swaps the goods, or weighs them, or sells the person who does not pay the right price, angrily shouting at him, that is the body of evil that creates bad karma and does not know how to cultivate. If you trade with a moderate profit, the real thing is a fake one, the fake one says it is fake, weighed correctly, the customer pays the right price, happily sells, the customer pays the wrong price but doesn't sell it, he still laughs and doesn't get angry clapperclaw. Or go to the road to meet the elderly, give way, take seats, take over the road, cross the bridge, carry heavy loads for people ... that is friendly speech, know how to practice and practice in jobs, tu from the street, from the market. Asia in the home, for relatives must also keep their mouth and mouth always healthy, make parents keep the right of their parents, the faulty children have to slowly teach, guide in accordance with the morality for children, that is a monk. If you depend on your parents, when your child does not like it, his hand beats, his mouth screams, curses, he doesn't know how to practice. The fate of being a child for parents must be respectful, take care of dressing for their parents, do not let their parents feel sad when they are old. If parents have a difficult birth, it is better to comfort them than to mock them. That is the career career is always good and good. When you do not like it, your hand beats, your mouth screams, you curse, you don't know how to practice. The fate of being a child for parents must be respectful, take care of dressing for their parents, do not let their parents feel sad when they are old. If parents have a difficult birth, it is better to comfort them than to mock them. That is the career career is always good and good. When you do not like it, your hand beats, your mouth screams, curses, you don't know how to practice. The fate of being a child for parents must be respectful, take care of dressing for their parents, do not let their parents feel sad when they are old. If parents have a difficult birth, it is better to comfort them than to mock them. That is the career career is always good and good.
Regarding karma is somewhat more subtle, with people who know how to convert bad karma into good karma. If you are sitting or playing, or working, start thinking sadly at people, knowing that it is malicious, you stop thinking, but think about loving the poor, respectful and virtuous people, seeking ways to help the poor. That is turning bad karma into good intentions. If you think going to the temple or chanting is a monk, you're too few. And then the disease is still there, the selfish greed is not spared, cultivating now does not bring benefits to us or bring peace to everyone around us. hell hungry ghost animals.
So the Buddha taught in all the days and hours of all activities to practice the new three complete karma. Three good karma, right now life itself without disturbing emotions, always gentle and happy. In the family, people are not confused, above peace, happiness. In society, peace is not disorder. Practicing like that is really tu. Do not want to go to the temple regularly, want to chant a lot but abandon the housework, the body and mind do not transfer to the good, go home, ask questions, controversy one after another to make the family stir. For non-social people, it is impossible to abstain from giving in without taking a step. Going to the temple to recite sutras like that is not true.
There was a Japanese old lady who recited Buddha's name very well. When reciting the Buddha's name chanting is very hard work, but when you stop reciting the Buddha's name, your children will be nagged. Her son saw the nun so sad and said:
- Mom, my mother, she is worried about reciting Buddha's name, why does she keep bothering me so much that I distract from Buddhism?
- Mom, my mother, she is worried about reciting Buddha's name, why does she keep bothering me so much that I distract from Buddhism?
She said:
- When I recite Buddha's name, Buddha sympathizes with me, and whenever I scold them, they will know for me.
- When I recite Buddha's name, Buddha sympathizes with me, and whenever I scold them, they will know for me.
She divided into two parts, the Buddhist nembutsu is cultivated with Buddha, the nag is for the descendants! A person who truly cultivates is both cultivating with Buddha and cultivating with the world.
Some non-Buddhists came to ask the Buddha:
- Sir Dam Dam (Gautama name, Siddhartha name, Shakya lineage, Buddha Shakyamuni), what is going to be set for humans? rich people are happy, some people live long, some people die prematurely, some people are weak, some people are healthy, some people are stupid, others are smart?
- Sir Dam Dam (Gautama name, Siddhartha name, Shakya lineage, Buddha Shakyamuni), what is going to be set for humans? rich people are happy, some people live long, some people die prematurely, some people are weak, some people are healthy, some people are stupid, others are smart?
Buddha answered:
- All the difference between people and people is due to the karma that they have created to set out, so there are people who are paralyzed.
- All the difference between people and people is due to the karma that they have created to set out, so there are people who are paralyzed.
- What causes karma to make people live longer and what causes karma to make people die prematurely?
- People who do not create karma to kill sentient beings will have a long life. People who create karma kill and short the life of sentient beings so they will have a short life.
- People who do not create karma to kill sentient beings will have a long life. People who create karma kill and short the life of sentient beings so they will have a short life.
- Because of creating what karma, the body is healthy and by creating what karma, is it weak or sick?
- Due to the evil karma that causes people to suffer, they may feel sick or suffer sickness. And due to the good karma comforting to help people through difficult accidents, they should be happy and healthy.
- Due to the evil karma that causes people to suffer, they may feel sick or suffer sickness. And due to the good karma comforting to help people through difficult accidents, they should be happy and healthy.
- Because of creating a career, what are you born in a wealthy family happy and by creating a career, you are born in a poor and miserable family?
- Because the previous life to do well, to give alms, to help the poor and sick, this life was born in the scene of wealth and happiness. People in the previous life did not know how to give alms, do not know how to help the poor, and still greedy to withdraw from this person, so this life was born in poverty and hunger.
- Because the previous life to do well, to give alms, to help the poor and sick, this life was born in the scene of wealth and happiness. People in the previous life did not know how to give alms, do not know how to help the poor, and still greedy to withdraw from this person, so this life was born in poverty and hunger.
- Due to what karma, are people born intelligent and by what karma are people born ignorant and obscure?
- The previous person, due to his diligence in studying and understanding the truth, preferred to help the educated learner so this life was intelligent. People in the previous life, due to laziness of learning, refusing to understand the truth, and hindering people's study, so this life was obscured by darkness.
- The previous person, due to his diligence in studying and understanding the truth, preferred to help the educated learner so this life was intelligent. People in the previous life, due to laziness of learning, refusing to understand the truth, and hindering people's study, so this life was obscured by darkness.
So, all the good or bad things we are currently living in, are from the cause we were born before, not suddenly, when we know that, we want to have a good tomorrow. happy or suffering, now we have to prepare. If you prepare with good karma, you will come to the realm and be happy and happy, if you prepare with bad karma, you will go to evil and suffer.
Someone raises the question: Currently this body of action creates good or evil karma, tomorrow the body is corrupted and the action is gone, so is the karma still lost? Most people do not believe in cause and effect, they think that after their actions go away, karma will be gone. In Buddhist scriptures often say karma follows us like a shadow with a picture. In the past, the present life, the future life have a religious relationship according to each person's career. For example, there are two guests who cross the river, one is a professional teacher, one is a trade professional. When traveling, the merchant brought a lot of gold and silver, the teacher only brought a pair of books and a little money, the boat crossed the river suddenly encountered the sinking waves. When the boat sank, everyone waded into the shore to escape death, up to the shore, all the money and wealth of the commercial house was no longer available, and the pair of teachers' money and expenses papers also lost. Both are empty-handed, but the educator's educational knowledge is not lost, nor is his commercial trading knowledge also lost. Knowledge is the specialty, the knack of being human is not the loss of career. Thus, to see, through the transformation of all the appearances outside of us, we lose, so when this body is corrupted, the knowledge is not outside of us, so we do not lose. The world's wealth and wealth, how much we make, when we die we all have to leave behind not bringing any food, only bringing karma. That is a truth. However, there are many people who do not understand and believe, then superstitiously paste the car floor, buy money to burn gold and silver to bring to their parents. Man's forte does not lose ie career does not lose. Thus, to see, through the transformation of all the appearances outside of us, we lose, so when this body is corrupted, the knowledge is not outside of us, so we do not lose. The world's wealth and wealth, how much we make, when we die we all have to leave behind not bringing any food, only bringing karma. That is a truth. However, there are many people who do not understand and believe, then superstitiously paste the car floor, buy money to burn gold and silver to bring to their parents. Man's forte does not lose ie career does not lose. Thus, to see, through the transformation of all the appearances outside of us, we lose, so when this body is corrupted, the knowledge is not outside of us, so we do not lose. The world's wealth and wealth, how much we make, when we die we all have to leave behind not bringing any food, only bringing karma. That is a truth. However, there are many people who do not understand and believe, then superstitiously paste the car floor, buy money to burn gold and silver to bring to their parents. When dead, all must leave without bringing a single item, only bring karma. That is a truth. However, there are many people who do not understand and believe, then superstitiously paste the car floor, buy money to burn gold and silver to bring to their parents. When dead, all must leave without bringing a single item, only bring karma. That is a truth. However, there are many people who do not understand and believe, then superstitiously paste the car floor, buy money to burn gold and silver to bring to their parents.
Someone hurriedly asked:
- Descendants because of loving their parents, after their parents died, they posted stickers, cars, bought lots of gold coins and burned them and prayed for their parents' enjoyment. As such, parents can enjoy it?
- Descendants because of loving their parents, after their parents died, they posted stickers, cars, bought lots of gold coins and burned them and prayed for their parents' enjoyment. As such, parents can enjoy it?
- If your descendants burn paper money and pray to their parents, I am afraid that you will not receive benefits in prison. Why? Because it is illegal to bring fake silver to Pluto. If I burned down the floor of a paper car and prayed for my family members to come and go, I suppose if anyone did that it would hurt their relatives. Because if they receive it, they have a building to live in, a car to go, money to spend, and amenities so they will live in the underworld and not reincarnate. That is the case when his relatives in the birth of money have a little blessing. And if you are a sinner, you will be in hell and imprisoned, how can you get money for the garage? That's not to mention the garage money is burned to ashes, how can it be used? This is absurd! Thus, to see whether it is good or evil karma that we create it leads us to take life in the realm of happiness or suffering.
Others asked the question:
- Why are there so many people who do evil and they live miserably? There are many people who are very gentle and do good deeds and meet many tribulations. So is the law of cause and effect unfair? There are many people who do not do evil, just do evil and receive retribution immediately; or just do good, the result of instant retribution is good. What does that mean? In Buddhist scriptures, it is taught: If creating good karma, be rewarded with good karma, and create bad karma, suffering from karmic retribution, Buddha will accept. If said that doing good deeds after death will be reborn in heaven, doing bad deeds after death will go to hell immediately, which Buddha does not accept. Why do evil say bear bear evil retribution, do good to get good result, then Buddha accepted, but said that creating evil karma after dying to hell, doing good after dying to heaven, the Buddha will not accept?
- Why are there so many people who do evil and they live miserably? There are many people who are very gentle and do good deeds and meet many tribulations. So is the law of cause and effect unfair? There are many people who do not do evil, just do evil and receive retribution immediately; or just do good, the result of instant retribution is good. What does that mean? In Buddhist scriptures, it is taught: If creating good karma, be rewarded with good karma, and create bad karma, suffering from karmic retribution, Buddha will accept. If said that doing good deeds after death will be reborn in heaven, doing bad deeds after death will go to hell immediately, which Buddha does not accept. Why do evil say bear bear evil retribution, do good to get good result, then Buddha accepted, but said that creating evil karma after dying to hell, doing good after dying to heaven, the Buddha will not accept?
Regarding the theory of karma, Buddha said that near death and accumulation of karma. The accumulation of karma contains groups of lives up to now. Near-death karma is a newly created karma at death. The karma of karma and the accumulation of karma dominate one another and decide to take the dead to the good or evil realms. For example, some people have accumulated good karma from past to present. Suddenly they are ignorant of people who instigate them to do evil; do this evil should deserve to fall to hell, but because they accumulated a lot of good karma so they did not go to hell immediately. There are also people who do a lot of evil, which is supposed to go to hell, but near death they make up, their minds always think of good. so don't go to hell. So it is not right to say doing evil when you die will definitely go to hell, and make good to heaven. Because even though they have done evil, when they were near death, the karma was good and they were too strong, they could lead them to the realms of good.
Once upon a time there was Maha Nam, son of Cam Lo Pham Vuong, the younger brother of Buddha's uncle. Maha Nam laity keep the five precepts, practice the ten virtues, observe the eight ...
One day asked the Buddha that:
- White World Religion, normally I practice the five precepts, take the life of an eight-year-old son, practice the good, assuming I die suddenly of death by an accident. After I die I will go. go where?
- White World Religion, normally I practice the five precepts, take the life of an eight-year-old son, practice the good, assuming I die suddenly of death by an accident. After I die I will go. go where?
Buddha answered by an example:
- There is a tree growing from the ground up, the trunk and branches tilt to one side. So when sawing, the body falls on which side?
- There is a tree growing from the ground up, the trunk and branches tilt to one side. So when sawing, the body falls on which side?
Maha Nam replied:
- The tree falls towards where it is tilting.
- The tree falls towards where it is tilting.
Buddha continued:
- Also, normally he usually does good things, when he dies, he is in crisis, but the accumulated good karma will lead him to a good place, okay, don't be afraid.
- Also, normally he usually does good things, when he dies, he is in crisis, but the accumulated good karma will lead him to a good place, okay, don't be afraid.
So, mainly of austerities, not only create good karma while still healthy, but at the time of death, the mind must also be healthy to be sure to go to the good. And normally create good karma but near the time of creating bad karma, it is not guaranteed to go to the good. And normally if you do evil, near death, the mind will be able to transfer some bad karma, because the karma is not fixed.
To conclude the talk today, I repeat the story of Li Bai Tang of China. He was a famous poet who heard that Zen Master O Sao was a newly enlightened monk who sought advice. Go to the place to see Zen Master O Sao sitting on the tripod of an old tree. His place was like a crows, so people call him Zen Master O Sao. He stood on the ground and looked up to ask:
- Venerable Master, Master Venerable taught me a short and concise method of cultivation so that I can cultivate.
- Venerable Master, Master Venerable taught me a short and concise method of cultivation so that I can cultivate.
The Zen Master O Sao said above:
- The evil cultists, They are good at service, Self-purposely, The Buddhas . He went back to the priesthood!
- The evil cultists, They are good at service, Self-purposely, The Buddhas . He went back to the priesthood!
Li Bai heard, laughed and said:
- The Venerable said that the verse was eight years old, and so the Venerable taught me what to do?
- The Venerable said that the verse was eight years old, and so the Venerable taught me what to do?
Zen Master O Sao said:
- Yes, an eight-year-old child belongs to him but an eighty-year-old man has not finished yet.
- Yes, an eight-year-old child belongs to him but an eighty-year-old man has not finished yet.
"The evil cult cooperation" is all evil karma do not have to do. "They serve well" is to do all the good karma. "Self pure period" is cleverly quiet mind for purity. "Buddhist Market" is the teaching of the Buddhas.
Cultivation is abandoning the evil karma of the body, speech and mind and turning into a good karma. The poem above just heard is easy to remember and seems easy to do. However, going into spiritual practice is not simple and easy because of the immense state of mind, the seed of deep and deep temperament, having just gotten rid of this bad habit to promote good things, there is another bad practice underground enough to meet it to rise again to submit, and so on until the end of life, sometimes not done, the mind is still chaotic mess. So the person who knows the good direction must always turn to him to practice, in all circumstances, in all cases, free or busy people, rich or poor people can cultivate. The prerequisite is to stop the evil karma, and then depending on the situation: the poor make efforts and help, the rich make money for giving. Everyone knows how to cultivate on their own and be happy, The family is happy, the society is peaceful. Amendment is a solid foundation to build the present life to be beautiful and create opportunities for the future to be happier and more lucid.
So, from now on all your precious Buddhists try to avoid all evil, do all good karma. Doing it is done for yourself and not for others. Buddhism is considered to be the relief of suffering, and it is to save people the way to suffering and which path to peace. When you know the way to peace, try to go, that is Buddhism to save suffering for you. If you know the good path to peace, the evil path to suffering, but to go the path of suffering, it is because you do not know the way to choose, suffering is yours and not someone else's. Because Buddha has clearly shown the way, if he chooses and practices the Buddha's teaching correctly, he will be happy, benefit, and painful. That is the key that you must know and master to practice. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.25/3/2020.

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