Universal Buddhist Studies
SRAMANA. Thich Thien Hoa.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
COURSE XII
KINH KIM CANG
Translation and interpretation
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Lesson 2
FINAL RELIGION
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At that time, in the mass, the Elder Tu Bo De stood up, lifted his right sleeve, knelt down, bowed respectfully and said:
“How do you respect the Blessed One! He often remembers thinking and protecting the gods. He very well taught the Bodhisattva.
Bach The Ton! If someone who develops the mind of Bodhi wishes to receive the Buddha, then:
How disappointing goods?
And how to remain unconcerned?
THE SOLUTION
This paragraph, the elder Tu Bodhi asked the Buddha two important questions, to begin with, the Buddha said the Bat Nha Sutta.
"Goods recovery center mind" and "abiding in the mind" is the most difficult problem. But if the mind of Bodhi mind, without "surrendering to the mind" and "abiding in the mind", will never be able to see the result of Buddha.
So "how can the goods be disappointed?"
And "how to remain unconcerned?"
It is important that the Elder Tu Bodhi, who represents the whole mass, stands respectfully and asks Buddha.
Having understood the meaning of this sutta, Mr. Xuyen Zen Master did a lecture saying:
Verbatim (translation)
Hy Hy Hy Hy
Quan bi falls real bi
Non-Korean northern Nhan
Bird's nest old bird's nest
Autumn spring flowers infinite Italy
Medium fish only promise self-worth
Translate
Happy people are not happy
Sad people are not sad
Terns flew to the North Sea
Yen miss South heaven
Autumn flowers extremely blooming comments
How to perceive yourself (know)
CADRE
This article describes the infinite Bat Nha
The first two sentences say about "infinite space". The following three sentences describe the nature, as the swallow flew to the North Sea; bird nest remembers flying to the south, spring to hundred flowers bloom, in the autumn the moon is clear.
The wonderful picture of the immense universe, extremely thoughtful, shows "Bat Nha Chon as". Self-enlightened person.
***
Buddha taught: "Tu Bodhi! What you just asked is very precious! so listen attentively, I will because you teach. "
Buddha continued: "Tu Bodhi! If someone develops the mind of Bodhi, wants to pray for the Buddha, then as we say here, "the goods of the mind" and "abiding in the mind".
THE SOLUTION
Thanks to Mr. Tu Bo De, sometimes, the Buddha said the Bat Nha Sutta, in order to teach sentient beings to realize enlightenment: In fact we have the nature of "Bat Nha" and we must return to our "Bat Nha" nature; Buddha praised Mr. Tu Bo De's question very well!
But the realization of reason is "Bat Nha", not people who entertain the mind; have people clean themselves, sincere intentions, to receive, so the Buddha taught: "Must listen attentively". And Buddha promised to teach the method of "surrendering to the mind and dwelling on the mind" as follows.
PRIZE WORDS
Mind Bodhi: Bodhi is translated into Sanskrit, meaning translated "enlightenment" ie enlightenment. Bodhi mind is the mind of enlightenment; easily understood ho7n is "Buddha mind" (Buddha also translated as Giac)
The person giving the mind to the Buddha to pray for Buddhahood, the Bodhi mind is "The Buddha" and the Bodhi fruit is the "fruit of Buddha".
Tu Bodhi: The name of a Buddhist disciple. Chinese translation has 3 meanings: 1. Good present (cleverly displayed), 2. Good faith (good omen), 3. Unbirth (he likes to enter "undefined" and the first "chon don").
Mr. Tu Bo De, the inside is happy, and the outside is Thinh Thinh; high status, great merit, should be called "Elder".
World Religion: "Buddha is a God that all beings in the world and out of the world are revered.
***
Buddha taught, "Tu Bodhi! You have to follow my teaching, but you will surrender your hearts.
Tu Bodhi! The Great Bodhisattvas must attain all types of beings (such as species of eggs, species of birth, species of humid place, species of being, species of species, species of thought, species of utopia, etc., etc.) enter Nirvana. Bodhisattva, though countless countless beings, but did not see a being. Why so? If the Bodhisattva still sees his own level and sentient beings, that is, the Bodhisattva also accepts four generals (the fallen form, the general, the sentient beings and the false life form) are not the Bodhisattvas. "
THE SOLUTION
This paragraph the Buddha taught Bodhisattva of being, to use the wisdom of Bat Nha, to break the expectations of falling, multiplication, etc ... that is the method of "surrendering to the mind".
Bodhisattva wants to know whether he is still defiled or not, in order to eradicate, of course he must plunge into defilements; That is to enter the world being, doing the Buddha.
The Buddha taught the Bodhisattva when entering the world of birth as Buddhas, always having to use the Wisdom of Bat Nha to destroy the attachments, dhammas, no longer seeing the four generals (falls, etc.) , the defilements of attachment are not born. . That is the method of "revealing the mind".
If the Bodhisattva has just started to accept the accept: "there is a person and a person, etc. ...", that is, a Bodhisattva is still falling, falling, believing, trying, then countless afflictions race like a wave. She said:
"First three talented, three thousand depending."
Means: A number of waves has just emerged, so hundreds of thousands of waves follow them.
If the Bodhisattva is still ignorant of the negativity, he is not a Bodhisattva; because he has yet to enter Wisdom Bat Nha.
The Four Elements Sutta Chapter says:
"My Dharma:" Reciting "without abiding in the concept, is really" Reciting. " "Doing" without abiding by the workplace, is really "doing". "Speaking" without abiding by the workplace, is really "speaking". "Cultivation" without abiding by the workplace, is truly "cultivating". "Testimonials" but not upholding the workplace, is really "testimony".
That is the motto "headless general" of the Bat Nha Sutta.
PRIZE WORDS
All beings are divided into 9 categories:
1. Species producing eggs (ovum): such as chickens, ducks, birds, storks, etc.
2. Species giving birth (pregnancy): such as people, buffalos, cows, etc.
3. Species born in humid places (low births): such as bacteria, oysters, etc.
4. Species of being (chemical birth) : such as the grass of being born and so forth etc ...
5. Species with form (materiality) : like beings in the realms of education and the realms of materiality.
6. Species without form (colorless) : such as beings in the formless world, etc.
7. Species with the mind (ideal) : as beings in the heavenly beings, etc ...
8. Species without thought (utopia) : like beings in the utopia. Beings in the Realms of thought, cultivate the utopia, be reborn in the Realms of God, enjoy the life of 500 lives, and still return within the cycle of birth and death.
9) There is no thought and not utopia (non-ideal, non-ideal): as beings in the non-heavenly realms of origin, in the formless form. Beings in this realm, along with nothingness, have no body and the world. They just intend to have no wisdom, live up to eighty thousand lives, and then return to the dead.
FOUR CHARTERS: Every living being has four generals: As for others claiming to be "I" or "I", is "the Prime Minister"; I have a way that is "a minister"; We belong to sentient beings, the creatures are "beings"; We have the body, living for a while is "the premise of life".
In summary, mortal accept a general, of course accept all four generals:
_ Self: accept the "me"
_ Nhon minister: accept the "human".
_ Beings General: accept beings.
_ Tho prime minister: accept life for a while
NIRVANA: Translate the sound of the Sanskrit "Nirvana", translated meaning that passed away: fullness quiet. Nirvana has four types:
1. Tanh Nirvana.
2. The universe of Nirvana.
3. Residual Nirvana.
4. Invisible Nirvana.
(See paragraph Destroying the Emperor in the Four Noble Truths).
***
Buddha taught: "Tu Bodhi! Bodhisattva when giving alms, should not abide by the generals; meaning that should not abide by the general six ceiling: sharpness, silence, flavor, taste, touch and dharma. Why so? If the Bodhisattva gives alms but does not accept generosity of generosity, then much merit can not be thought of. ”
THE SOLUTION
Paragraph above (paragraph 3) , the Buddha taught the Bodhisattva when being born, must use the wisdom of Bat Nha to destroy "selfishness", that is, not accepting the four generals: self, love, sentient beings, and false feeling.
This paragraph, the Buddha taught Bodhisattva when giving, must also use the wisdom of Bat Nha, breaking the "legal attachment"; meaning does not accept the general six ceiling: sharp, silent, flavor, taste, contact and France. That is the method of "revealing the mind".
Bodhisattvas become Buddhas, such as the transformation of sentient beings or generosity, etc., but the mind also accepts ego, of course, the mind also defilements and defilements that cause Buddhas (good deeds) . pollution; as well as bringing dirty things that contain pure objects, the pure objects become dirty, so practitioners only enjoy the smuggled property; meaning blessed is heavenly wealth in the world, enjoyed for a limited time; As nowhere is the limit in a small cup.
On the contrary, when doing the Buddhas, such as almsgiving, etc., if the Bodhisattva uses the Wisdom of Prajna, destroys ego-attachment or dharma attachment; meaning does not accept yourself as almsgiving, giving grace (accept ego) , there is a life of giving , to be rewarded (accept multiplication) , this is alms giving (accept law) , such as the defilements of defilement, no mind, be pure. The new purity is the mind of the Buddha or the mind like, spacious and vast, like ten parts of nowhere. If bring pure mind that alms, then the practitioner is blessed immaculate purity, vast as nowhere, not the end. Just as a small drop of water ( small alms) , but being merged into the sea (mind) is also turned throughout the sea, vastly vast.
Therefore, the Buddha taught: Bodhisattva when giving must "three incarnation not President", meaning not seeing (accept) his own grace, who is grateful and things giving. That is why it is called "Generosity of Compassion" (Alms giving finally).
Buddha asked, "Tu Bodhi! Can nowhere in the East be able to think? ” Tu Bodhi said: "White World Religion! I can't think of a table. ”
Buddha continued: "Nowhere in the West, in the South, in the North, above, below and the four roots, can you think about it?" Tu Bodhi replied, "White world religion! I can't think of a table. ”
Buddha taught, "Tu Bodhi! Bodhisattva generosity, not abiding by the generals, to bless the virtues as well as the ten directions of emptiness, meaning many cannot think. ”
THE SOLUTION
This paragraph follows the paragraph above (paragraph 4) , the Buddha uses the ten emptiness, to for example merit of almsgiving not accept generals.
Buddha taught, Bodhisattva does not accept generosity, or in other words, as Wisdom of Bat Nha that works alms, is blessed with immeasurable purity and as much as ten directions of emptiness, without end.
_How is smuggled property smuggled, with the end?
And how is blessing pure piracy, not the end?
Let me give a typical example, to explain this problem:
There are two poor families who have the same situation and have accidents at home. Both went to two well-to-do houses to borrow money. A well-to-do family has greed and interest, so when it comes to asking for profit. The second well-off family has a compassionate heart, loves the poor and has an accident, so lends it no thought, thanks or interest.
On time, both families in the accident brought the money to two well-off people. The well-off take advantage, get more money spent less days at the end. So the two sides no longer have any more utility. The second well-to-do, because his kind heart helps him not to seek fame and profit, he is thankful to the poor person and loves business forever.
By the time the country was defeated, both of the well-off houses were displaced. The family of the beneficiaries, looking for help, cannot come out; I couldn't even borrow money from you before. This is an example for smoky smoky smoky smoky smoky smokers (taken to take merit) with the end.
On the contrary, the family of good-hearted people, who had been previously blessed by the poor, volunteered to sacrifice their help for free forever. This is an example of pure immoral blessing (bringing compassion to the heart) without end.
In a nutshell, if the practitioner brings defilements (greed, hatred, ignorance, etc.) and does all the Buddhas, then only enjoy the smuggled property of Nhon, having the same end.
On the contrary, if the practitioner brings pure mind (compassion, wisdom, not seeking fame, etc.), but does the Buddha's work, he will enjoy the Buddha's pure and unbroken blessings, without end.
***
In summary, Buddha taught: "Tu Bodhi! the Bodhisattvas must follow the teachings I have said and stay on their feet. "
THE SOLUTION
This paragraph summarizes the two paragraphs on Buddha, to answer the question of Mr. Tu Bodhi: "How to peace of mind".
Buddha taught: "The Bodhisattva of infinite boundless beings are allowed to enter Nirvana, but there is no sentient being"; and "Bodhisattva cultivates giving, should not abide by generals such as sharpness, silence, flavor, taste, contact and dharma", meaning that Bodhisattva does not accept self (when being born) does not accept dharma (when giving) ; it is the method of "revealing the mind" but also "abiding in the mind".
If the Bodhisattva arises and makes Buddhas, but also arises in the mind, clinging to the generals (falls, multiplication, etc.) , defilements of greed, hatred and delusion arise. If greed, hatred and ignorance are already okay, there is no problem in initiating karma of samsara.
On the contrary, if the Bodhisattva arises or makes Buddhas, without committing to the mind, accepting the fallen factions, dharma, etc., then the defilements are not born. Not being disturbed, does not create karma. If there is no karma, there will be no more samsara.
In summary, the Buddha taught: "Don't cling to a place". It is the method of "the goods that restore the mind" and the "peace of mind" of the Mahayana Bodhisattva goods.
The Venerable Long Te Venerable realized the "headless" reason of the Bat Nha Sutta, so he made a poem saying:
Verbatim (translation)
The scene of consumption
Intelligent data method does not
Obligatory bodily consciousness
Thanh trung painted bar
Translate
No more attachments and scenes
New enlightenment is excellent, no
Want to know the hybrid obligations
Behold, white clouds with young green.
CADRE
In order to be able to realize the reason of "excellent materiality, non-sharpness," we must subtract the attachments (mind) and dharma (scene) . If you want to know the nature of Bat Nha, how it used to be, then go ahead and see " Behold, white clouds and young green". END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.5/2/2020.
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