Universal Buddhist Studies
SRAMANA. Thich Thien Hoa.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
COURSE XII
KINH KIM CANG
Translation and interpretation
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Lesson 4
DIVISION OF TON (tt)
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Buddha asked: "Tu Bodhi! If someone is filled with seven treasures in the great world (one thousand million small worlds) to give alms (talents), will merit be much? ”. Tu Bodhi said: "Bach The Ton! Much".
Buddha taught: "Tu Bodhi! If someone is reciting this chant, or because the instructor speaks the whole book or half the volume, until at least four verses of verses are passed, the merit (dharma) of this person is greater than the previous one. Why so? Because all Buddha and Dharma come from this sutta. ”
Buddha continued: "Tu Bodhi! Called "Buddha, Dharma", actually not "Buddha, Dharma", just temporarily called "Buddha, Dharma".
THE SOLUTION
This is the second time, Buddha talked about the merit of reciting this chant, more than the alms-takers.
This paragraph should be divided into three parts to explain.
1. Compare merit between talent and France
Pearls and jewels are very precious objects, have few and hard to find, so no one has much. But if anyone has a lot of jewels, filled with a thousand million small worlds (the great world) giving alms, of course the merit is very much.
But, if someone recites this sutta or speaks to the listener, from one book, half a book, or one sheet to at least four verses, the merit of the latter is more than the first. Why so? Because giving money, no matter how much, only helps materially, makes the rich happy temporarily. And giving on the Dharma is to help on the spiritual side, making people understand the teachings of austerities, renunciate samsara, be aware of Buddha nature, and then return to all sentient beings. Therefore, almsgiving (spirit) is small, but merit is more than alms-giving (material) .
2. Buddha and Dharma all come from this sutta.
This sutta is the "Kim Cang Bat Nha", which is about the "Wisdom of Buddha". This wisdom breaks the mountains of ignorance, but is not damaged, so called "Kim Cang".
Thanks to Wisdom Kim Cang Bat Nha, he broke all ignorance, so he made the mind of becoming Buddha, and said, "This disciple produces Buddhas." And after becoming a Buddha, thanks to the wisdom of Bat Nha, she spoke the Dharma, so she said, "This sutras produces Dharma".
3. Breaking the attachment "real Buddha, Dharma".
According to "Tanh Chon Chon not", then said not hit, thinking not aimed, so can not be called at all. But the reason to call "Buddha, Dharma", is a noun, set out to call temporarily; in fact it is not "Buddha, Dharma". If there is still "true Buddha, Dharma" then it is not true with "Tanh Bat Nha Chon", so Buddha taught: "Calling the Buddha Dharma, actually it is not Buddha Dharma, just temporarily called Buddha Dharma".
PRIZE WORDS
Seven treasures: Gold, silver, borage, nacre, agate, coral and amber.
Great world: Ie the great world. Our world here is a small world; 1,000 small worlds, called "Little Worlds"; 1,000 Small natural world, called "Heavenly world"; 1,000 Chinese celestial worlds, called "Great Heavenly World". A Great Heavenly World is a thousand million small worlds. My world is a great world.
Shelves: A verse is 4 verses, or many verses, such as four owls, eight owls, etc. in our country.
Longevity: Consumption and practice.
***
Buddha asked: "Tu Bodhi! If the monk said he thought, "I have earned the result of tu da tu", is that okay? "
Tu Bodhi said: "Bach The Ton! It can not be. Why so? _ Tu Tu complete, must no longer see himself with the result of Tu Tu perfect (Tau translated Import save), the new real evidence of Tu Tu perfect ".
Buddha asked: "Tu Bodhi! If the Tu da jang thought to itself: "I have had the fruit of Tu da jaw"; Is that possible? ”.
Tu Bodhi said: "Bach The Ton! It can not be. Why so? _ The position of the momentum function, must no longer see yourself with the results of the results of the function (The train of Nhut Lai), that's why the result of the function ".
Buddha asked: "Tu Bodhi! If the A na function thinks to itself: "I have had the fruit An na function"; Do you think that would be enough? ”
Tu Bodhi said: "Bach The Ton! It can not be. Why so? _ The A na function, must no longer see himself with A na function (Chinese translation service is Hybrid) , that's the real A na function ”.
Buddha asked: "Tu Bodhi! If the Arhats themselves think, "I have attained Arhat"; Do you think that would be enough? "
Tu Bodhi said: "Bach The Ton! It can not be. Why so? _ The Arhat, there is no longer that we have the fruit of Arahantship. If you still find yourself attaining Arahantship, that is still clinging to (attachment) about the four generals: falling, loving, being and practicing, then it is not true to Arahant.
Bach The Ton! Just like me, because I no longer accept that I have proof, I will be certified by Tathagata: "Tu Bodhi has the Dharma of ignorance; Tu Bodhi is a person who likes to cultivate a peaceful life (A lan na); Tu Bodhi is the first Arhat. Among them, Bodhi Bodhisattva is above all else ”.
Bach The Ton! If you think (say, "You have attained Arhat, you l; ah, the first A_la of Han lust, etc., the Tathagata does not certify and not praise you like that".
THE SOLUTION
In this paragraph, the Buddha used Wisdom of Bat Nha, breaking the attachment of the four Sravakas, seeing himself as having fruit.
In the Sutta of the Twelve Decrees, it is written:
"Tu tu tu tu tu, tu ho certificate ... etc."
Means: Practice but no longer accept us to cultivate, that's why we are monks. Certified results, but not accept their results, that's the real evidence, etc.
If a practitioner witnesses, according to the spirit of "Kim Cang Bat Nha", that is, there are no more attachments and dhammas or four generals, then one can truly cultivate and witness.
On the contrary, if you still accept the self, dharma, or four generals ( eg , falls, etc.), that means you cannot enter "Kim Cang Bat Nha", then it is not true and true.
Therefore, the four Sravakas, if you still find yourself with the results of Tu da perfect, Tu da jaw, A na jaw, A la Han, that is also accept ego (we have deeds) and accept law (fruition to witness ) can not enter "Kim Cang Bat Nha", so it is not Tu da Hoan, Tu da jaw, A na jang, A la Han.
Mr. Tu Bo De, took himself as a typical example. General idea he said: If you accept that: "I have the Dhamma Dharma and fruit results A La Han, etc. ..." of course he also accepted the ego (Arahantship) legal (Tam soot), has not entered Kim Cang Bat Nha, the Buddha did not have a seal for him to be the first Arahant in the world, etc.
The Deputy Master said the chant explained that:
Verbatim (translation)
Infertility is immortal
Selflessness avoids nothingness
Vinh except negativity
Magnetic rear friends
Police heron death scene
Invincible kicked the pitch
Compassion is not intellectual
Surprisingly poisoned feet.
Translate:
No birth nor death
No falling nor multiplying
End except negativity negativity
No longer have trunk
The mind is silent
Where to start taking greed
Neither compassion nor intelligence
The new world entered Chon as.
CADRE
If there are no more attachments, falls, birth, cessation, etc., then the defilements are not born. Negativity is not being born, that is not creating karma, so there is no rebirth. Because the mind and the scene were quiet, so where did the mind arise, hatred and delusion. Until compassion and position also do not accept, so feet or feet as self manifested.
In short, because there is no longer the ignorance of ignorance: multiplication, self, mind, scenes, birth, cessation, etc., so we can prove that our feet are pure. That is true and real witness.
PRIZE WORDS
Tu da completed: in the four results of Hinayana, Tu da complete is the smallest St. result. Tu da complete is translated into Sanskrit, Chinese translates as "Save" or "Enter save", meaning new participants in the Holy Order.
Tu da jaw: The second Holy of the four Sravakas. Chinese translates the sound of Sanskrit, meaning translated as "Nhut Current"; meaning there was once through the realms of nature, to practice a paragraph or, and then a witness to A la Han.
An na jaw: The third of the four fruits. Chinese translates Sanskrit, meaning "Real hybrid"; meaning no longer returning to life in the sex world anymore.
Arhat: The fourth Holy fruit of the four fruits. Chinese translates Sanskrit, if translated meaning, there are three:
a. Infertility: No longer being reborn in the three realms
b. Killer: Kill all the disturbing enemies.
c. Application for merit: Worthy of donation.
Do tu Nhon Bhikkhu has 3 meanings, so A la Han results also have 3 meanings:
Nhon Breaking Evil ... .. Infertility
Bhikkhu On the ghost ... Murderer A la Han
The mendicant ... Application also
TAM MUA: Chinese translates Sanskrit, meaning "Right concentration".
TRAM LIFE AVOID: Dharma is more determined than before.
A LAN NA: Chinese translates Sanskrit, meaning no noise, noisy, quiet, free from being bare.
***
Buddha asked: "Tu Bodhi! About the past, before Buddha Nhien Dang, did we attain the dharma? ”.
Tu Bodhi said: "Bach The Ton! Tathagata really does not have "legal" at all. "
THE SOLUTION
This paragraph the Buddha Wisdom of Bat Nha destroyed the accept "Tathagata really has the dharma".
Sutra said: "About the past, immeasurable, countless previous lives, Shakyamuni confronted with the Buddha, who passed on the Dharma and signed, the future will be a Buddha, the name Shakyamuni."
But, if Tathagata also accept us to have "attain the Dharma and receive life," that is, the Tathagata will accept the ego (we are) accepting the Dharma (attain the Dharma) , it is not Tathagata. Therefore, Mr. Tu Bo De said, "Bach The Ton! Tathagata doesn't have any dharma. "
Because Tathagata does not accept that he has the "Dhamma" and "long-life sign", he is not caught in the four fallen generals, multiplication, etc., is entered into Kim Cang Bat Nha. That is why it is truly "attainable" and "to be registered".
***
Buddha asked: "Tu Bodhi! Does the Bodhisattva make the Buddha realm?
Tu Bodhi said: "Bach The Ton! Bodhisattva does not solemn Buddha realms. Why so? Bodhisattva solemnly realizes the Buddha realm, and without seeing (accept) we have the Buddha realm, thus the Buddha is solemn. "
THE SOLUTION
This paragraph the Buddha uses the wisdom of Prajna, destroying the attachment "Does the Bodhisattva take the Buddha's dignity seriously?"
Bodhisattvas do Buddhas, educate beings, that is the solemn Buddha realm. But, if your mortgage Bodhisattvas also have made Buddha, the teachings of beings, the Bodhisattva also hope ego defiled mind (we catechized) goodness (the catechized) . Take the mind of defilement accept that make "solemn Buddha realms", the Buddha realms become defiled, can not "solemn Buddha pure land".
On the contrary, it is necessary to use the mind of purity (no more defilements of attachment, ego, dhamma etc.) that solemnly realms the Buddha, then the Buddha realm is pure.
Mr. Xuyen Zen Master taught:
Verbatim (translation)
Chief of the Chief Justice theory of evil, the Chief Justice of the Chief Justice
Ta theory Chief Justice Dharma, the Chief Justice of the law
Jiangbei became the only one, Jiangnan was tipped.
The best spring flowers
Translate:
The Chief Justice said the evil, the evil returned
The deviant said the legal district, the legal district became evil.
The same tree, but in Jiangbei, the only tree rubbing, Jiangnan is the citrus tree.
Spring comes with a flower.
CADRE
People take the mind of life (fame, profit, hatred, ignorance, etc.) that works in Tao (makes Buddhas), then the Tao becomes work in life. On the contrary, the one who brings the mind to the mind (compassion, joy, and so on, etc.) and works life (contacting to work with sentient beings), makes the life of the Dao (four regents, five elements, etc.) as well as one thing. the tree, but if it is in Giang Bac soil, it will become a tree with only rubbing, intestinal and sour fruit, not edible; In Giang Nam, citrus trees become citrus trees.
Whether the righteous or evil deeds, the deeds of life or the path, all have good and fruitful results, neither good nor bad. As well as the tree rubbing or tangerine tree, Spring comes with a flower and a fruit; but the tangerine fruit is sweet, but only it is sour.
***
Buddha taught: "Tu Bodhi! The Great Bodhisattva has to keep his mind pure, not being born of the mind of abiding in the place of Tran, Tran, Tran Huong, Tran Tran, Tran Tran, and Tran Tran. In short, the Bodhisattva does not expect the mind to cling to a place at all ”.
THE SOLUTION
The two paragraphs above break the mortgage "Tathagata has the Dharma" and "Bodhisattva has made the Buddha realm." This paragraph summarizes, Bodhisattva must keep the mind pure, should not be born in the mind abiding anywhere.
All things in the universe, though infinity, but not outside 18 hours is 6 apartments, 6 ceiling and 6 consciousness; radical and ceiling belong to material, and consciousness is spiritual.
The Buddha taught the Bodhisattvas, to keep their mind pure, not to be born of the mind of attachment (head of attachment) where the ceiling, the ceiling, the ceiling, the ceiling, the exposed ceiling and the dharma ceiling, etc.
In summary, in just one sentence, the Buddha taught: "Don't be born of a mind (attachment) somewhere".
In the old days, Mr. Hue Nang heard the rich man reciting Kim Cang Bat Nha and came to the sentence:
"Ung's head office is born with wonders"
Don't expect the mind to cling to a place).
He immediately realized the paradox of Kim Cang Bat Nha! ... He joyfully praised: "Great! Kim Cang Bat Nha is great! " (first)
"Do not be born of mind, head and head accept a place", that is, "don't be born of mind. Mindfulness is not born, the mind is pure, does not create karma of samsara. That is the method of Mahayana Buddhism, very simple and fast, to surrender to the mind and to remain seated.
After the great enlightenment of the Bat Nha Sutta, the Great Patriarch of Hue realized the awareness and awareness, so he taught that:
Verbatim (translation)
Ha period self-pure nature
Ha States self-arisen real nature kill
Ha period self-sufficient nature
Ha States self-propelled innocence
Ha self nature born of all things
Translate:
Whoever suspects his own mind is pure
Who doubts his mind is not born and die
Whoever suspects his own self-sufficient capital
Who doubts his mind does not move capital
Who doubts his mind or birth of all things
The Five Patriarch came to old age, he wanted to choose the person to transmit the Patriarch, so He taught them, each of them had to make a poem, to present his enlightenment, if anyone realized the Way, he will transmit the ancestor, the sixth.
Mr. Than Tu is angry at Venerable, super talented, making very good shelves, but because he has not yet realized the reason for Kim Cang Bat Nha, he is still attached to the generals, cultivates, has proof, etc. : "Still standing outside the fence."
His verse:
Verbatim (translation):
Bodhi Bodhi life span
Mind like the radio scene
Time often wakes up
Who is the object of history?
Translate:
Stems are Bodhi trees (with generals)
The mind is like a bright mirror (with generals)
Every hour usually sweep (tu tu)
Do not allow exposed dust (with evidence).
Hui Nue, having realized the meaning of Kim Cang Bat Nha, did not abide by the generals, should be handed over by the Five Patriarchs and become the sixth Patriarch.
The poem by Hui Hui Nang:
Verbatim (translation):
Bodhi duty immeasurable
Mind ignorance long scene
The most unique obligations
Ha Ho, who is it?
Translate:
Bodhi is not a tree (formless)
The mind is not the radio (formless)
Once upon a time there was no object (formless)
Where the bare dust is present (formless)
***
Buddha asked: "Tu Bodhi! The Buddha's body proclaims itself like Mount Meru. So is the Buddha's Sambhogakaya big? ”.
Mr. Tu Bodhi replied: "White World Religion! Very big. But, the Buddha said, "Not accepting a great body, is really big."
THE SOLUTION
This paragraph the Buddha Wisdom Bat Nha, breaking the mortgage "Newspaper body Buddha".
So far, there have been many questions and answers. Because want to break the attachment, to enter with "Tanh Tanh feet Chon", so the Buddha asked. And also because he wanted to break the attachments, to merge with "Tanh Bat Nha Chon", the priest replied Bodhi. If sentient beings have it, then He says no; beings accept it, then He said yes etc ... Whether say yes, say no, speak loudly, say small etc. ... are all to break the attachments of beings, bringing about "Tanh Bat Nha Chon".
Buddha asked the Bodhi priest: "Is Buddha's Buddha's body big?".
Tu Bodhi replied, "The Buddha's body is very tall."
But being afraid of sentient beings "the great Buddha body", Mr. Tu Bo De immediately quoted the Buddha's words to break the mortgage: "Buddha said that he did not accept the great body, so it was great." Means: Whatever can still hear and think, it is not absolute; must be transcended from hearing and thinking, is absolute.
Lao Tzu said, "A Tao that can speak can be understood as a Tao."
In a nutshell, if there is still "great attachment", of course still accept ego and the law, then it is impossible to enter Kim Cang Bat Nha, so it is not yet big.
PRIZE WORDS
NOTICE: Buddha has 3 bodies:
1. Dharmakaya: ie dharmata or Chon Chon, has no appearance
2. Newspaper body: The body is blessed by austerities, having experienced 3 countless new lives. Sutta: Buddha's body is as big as Mount Di di; Only the Bodhisattva can see it.
3. Application or reincarnation: Buddha depends on the types of beings that manifest or manifest to each body, so that it is subtle. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/3/2020.
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