General Buddhism: course 12 - Prajñāmāna-sutta mindfulness of discourse

Universal Buddhist Studies

SRAMANA. Thich Thien Hoa.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

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COURSE XII

BACKGROUND BOWL HAPPENS

Tripitaka Dharma Master CU MA MA THAP, translates Sanskrit into the Chinese word "
Sa" THAT THIEN HOA translates Vietnamese and explains

THE SOLUTION

The title of this scripture has ten words:

"Ma Ha Bat Nha La La Polyamyana"; hereinafter referred to as "Heart Sutra"

MA HA: Chinese translates Sanskrit sound "Maha", which translates as "Dai"  (large) , Da  (many)  and "win"  (more).

BASE NHA : Chinese translates Sanskrit "Prajnà"; Because there is no word for symmetry, only vowel translations  (Bat Nha) are translated.

Bat Nha has many profound meanings, but in summary there are six meanings:

1. Far separation:  Away from the ignorance negativity

2. Ming:  Bright, not dim

3. Tri:  Smoothly

4. Hue:  Clarity

5. Wisdom:  Clarity smoothly

6. pure:  clean without pollution.

Bat Nha has many such meanings, if taking one meaning is not very correct, nè6n translators only have the vowel Sanskrit.

However, out of the six meanings above, if compared and considered, then we can use the temporary meaning "Wisdom", because the meaning of Wisdom is somewhat clearer and more relevant.

But, it is necessary to carefully select, remove the following types of wisdom, in accordance with the meaning of the word "Bat Nha".

1. World wisdom:  In the world, broad learners see far away, cleverly clever in browsing, or good in every way, people are called "Wisdom". But that Wisdom is the Wisdom of the mundane form, not the "Wisdom of Bat Nha".

2. Wisdom of the heathen:  They heathen and meditate for a long time also have the wisdom  (see the article of Zen in the Map of Buddhist monk) to  know the past and the past, the supernatural, strange french. But that wisdom is deviant wisdom, not "Wisdom Bat Nha".

3. The Second Vehicle Wisdom:  Every Sravakas and Pratyekabuddha by practicing the Four Noble Truths and the Twelve Divine Truths, and leading the Dharma. They have gone from samsara, supernatural power, and have the knowledge of the past and the future.

But that Wisdom belongs to the Hinayana Wisdom, only to see about "falling without feet like"  (heavenly nature),  not yet seeing "no-dharma-like dharma", so it is not "Wisdom of Prajna".

Except for the three types of Wisdom above, only the Wisdom of Buddha or Mahayana Bodhisattva, must be "Wisdom Bat Nha".

The use of Baghdad Wisdom, like the sun shines on the cloud of ignorance of ignorance  (ego, dharma).  Because of that, the wisdom of Bat Nha, which sheds light on all dharma, abandons the false image, and returns the true minister. General truth of the French has shown, that is true or truth of the universe appears.

The wisdom of Prajna saün has been present in every being from beginningless life to now, not by virtue of cultivating it, or by external conditions. Even in the sublime state, it does not decrease, even though the fruit, it does not increase. It is not destroyed by disturbing negativities, on the contrary, it destroys all disturbing ignorance from nowhere. It broke easily and finally, like the wind blowing clouds, like the sun shone the fog. Therefore should be called "Bat Nha Ba La Mat Da"  (Wisdom ultimately).

Bat Nha wisdom has the function of a boat, bringing sentient beings from this side of the delusion of bliss, to the other side because of the enlightenment and enlightenment of the Buddhas, so Co Nhon also called "Bat Nha boat".

In order to simplify the wisdom of Bat Nha, in order not to be confused with the wisdom of ordinary people, pagan and Hinayana, we translate the meaning of "Bat Nha" as follows:

1. The wisdom of Buddha  (The wisdom of Buddha nature or feet)

2. Wisdom of Bat Nha  (using both Sanskrit and Chinese characters)

3. Ultimate wisdom  (Bat Nha Ba la la)

Bat Nha has three types:

a. Bat Nha writing: means "studying Bat Nha". Practitioners thanks to the literal literature of the Bat Nha sūtra have realized the nature of their Bat Nha nature.

b. Contemplation of Bat Nha: That is, "practice of Bat Nha". After having realized the nature of Bat Nha, one must practice; meaning contemplating contemplating all things is "no".

c. Indeed  General Bat Nha: That  is, "Certificate of Prajna". After practicing, until the park is full, practitioners will witness the true nature of Bat Nha.

Tu Nha Tu evidence has three stages:

1. The Bat Nha Happiness:  Increases the processing of the Bat Nha cultivars. That is, after having meticulously  practiced the practice, the practitioner must increase his conduct, in order to gain the wisdom of Bat Nha.

2. Basic Bat Nha:  That is the nature of Bat Nha, though saün exists in every being, but it is thanks to austerities that can be revealed.

3. Hau DAC Bat Nha:  That is the wonderful use of Bat Nha, by the practitioner after proving the "basic Bat Nha" before being used.

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BUDDHIST MASKS:  Chinese translates Sanskrit "Paramita" with two meanings:

1. Unique defamatory:  to the other shore. The wisdom of the Bat Nha has the function of bringing sentient beings from the edge of delusion in the bliss of one side, through the enlightened enlightenment shore of the Buddhas on the other side, so called "Bat Nha Ba La Mat Da"

2. Fullness of end:  completely final. According to Indian proverbs, what a human being does when he is fully fulfilled is called "Paramita". Bat Nha wisdom is the type of wisdom that has finally reached its fullness, so it is called "Bat Nha Ba La Mat Da".

TAM: The word "Mind" has many meanings:

1. The Heart:  The heart, as "the heart defeats the kidney";

2. Mind:  Containing the group and being run, such as "set up the mind";

3. Mind:  Contains a group, like "Concentrating mind";

4. Mind:  Being destroyed without interruption, such as "isometric without interruption";

5. Mind:  Remember to be worried, like "from conscience";

6. Mind:  Clearly discriminating, like "clear discernment of mind";

7. Vọng Tâm:  Tam hopeless being born;

8. Chon Tam:  The true mind, like "the true being";

9. Heart:  Being weak or essential, like the word "center".

In a nutshell, the word "mind" depends on this heading, so it should be used to mean "essence", "emptiness" or "in mind" to be accurate. Because the Buddha said the Great Bat Nha Sutta came to 600 volumes, over the last 22 years (the second decade of the Bat Nha talks); This sutta (only 260 words) is in the mind or the essence or essence of the Great Uncivil Sutta, so called "Ma Ha Bat Nha Ba La Mat Poly Center".

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 Scriptures : scriptures or teachings, spoken by Buddha or Bodhisattva. The word "kinh" has many meanings, but it has three meanings as follows:

1. Usually:  No change The truth of Buddha does not change, although the Buddha of the past, the present, and the future also say such truth.

2. Watching:  Road just swept through the cloth. Thanks to the thread, thread the horizontal threads, to make a piece of cloth. The sutta is a compilation of the words of Buddha or sage.

3. Hop (contract):  Buddhist scriptures with "the truth of the universe" and with "base level of beings". Also a set of sutras, but depending on the level of each person who understands high, who understands low. Although the high and low understandings do not agree, but according to the austerities, are free from suffering samsara, not missing a person. Buddhist scriptures have such characteristics, so called "contract business."

In a nutshell, "Ma Ha Bat Nha Ba La Mat Multi Heart Sutra" is the "great sūtra."

Speaking of name, General, Body, and use of this sutta:

Danh:  this name uses the method "Bat Nha" as the name

General:  This Kinh takes "Mahayana" as the minister.

Hidden:  This sutta takes "True General" as a form

Use:  This business takes "the level of suffering yoke" as used

Mandate:  This business takes "contemplation" as a guideline

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Name of translator: His Excellency Tripitaka Dharma Master Xuanzang.

TAM LAWYER:  Tripitaka is three treasures; because it has the supreme power of the Buddha Dharma, it should be called "Tibetan".

1. The Sutta Pitaka  copies the teachings of the Buddha or the words of Bodhisattvas.

2. The Vinaya  copies the precepts and the precepts of the seven  (Bhikkhu, Bhikkhuni Ni, Sa Di, Sa Di Ni, Awakening and Ushakhi, Uhana)

3. The Abhidharma texts  copy the deviant discussions, distinguishing the aspirations of the Bodhisattvas and the Patriarchs.

The teacher who teaches the Sutta is called "The Wizard"

A teacher of law is called a "lawyer"

The commentator of the thesis is called "Luận Sư"

He Huyen page through all three organs and taught all Sutras, Laws, Abhidharma should call Him "Tripitaka Dharma Master"  (The Dharma Master understands the three organs).

HUYEN TRANG: The  surname Tran is named Vi in Yen Su, Lac Duong province. He was very intelligent, ordained at the age of 13, studying enough classics. In the third year of Trinh Quan, he developed his mind through India to study Buddhism for 15 years and was very informed about "the method of General Duy." He learned 657 suttas. By the 19 Trinh year, he returned to China. King Tang Thai Ton was very happy, sometimes he requested that he stay at Hoang Phuoc pagoda. He translated 75 volumes, plus 1335 volumes. He was 75 years old. King Cao Ton erected His tower of Indian beauty at Lord An, his merit is endless. (see Huyen Trang series published by Vo Dinh Cuong and Huong Dao)

This sutta has five translators from Sanskrit into Chinese characters, but Huyen Trang's translation spreads more popularly.

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GETTING STARTED

CHANH VAN

Mr. Quan Tu at Bodhisattva, after going deep into the Wisdom of Bat Nha, sees the five aggregates being "no" (Bat Nha), so there is no suffering.

THE SOLUTION

The first paragraph, saying: Bodhisattva uses Bat Nha wisdom, sees that all dharma s are not (Bat Nha), so there are no suffering.

All sentient beings because of their pure nature, their mind and heart, hope to appear in the world and sentient beings. Just like those who sleep in dreams, they should see scenes.

Beings accept the scenes that are real, should arise, yard, si create enough karma, then samsara samsara suffers all kinds of misery. Just like people dreaming of dreams, because the scenery in the dream is true, should be born happy and sad enough.

Bodhisattva uses the wisdom of Bat Nha, seeing clearly the dhammas  (world, sentient beings)  are not, due to the ignorance of delusion, so the Bodhisattva is no longer suffering by ignorance. Just like the one who awakened the dream, it is clear that the scenery in the dream is not there, so there is no trigger for the dream scene.

In short, sentient beings because of the five aggregates are indeed there, so they suffer. Bodhisattva uses Wisdom Bat Nha see the five aggregates are not, so no longer suffer.

PRIZE WORDS

CIVIL IN THE WAY:  NGA Huyen Trang The shaman translated as "Quan Tu At Bodhisattva"; Former translation: "Quan Yin Bodhisattva"

Quan Tu At, there are two meanings: 1. Quan clearly the legal phenomena are caused by the mind, so sentient beings are free, 2. Quan knows the basis of beings, so the education is free.

ADDITIONAL:  Chinese translation off the word "Bodhisattva Doai". "Bodhi" translates as "Giac"; "Slapping" is translated as "Friendship"; meaning that sentient beings have been enlightened. There are three meanings:

1. Self-interest: That is, "sentient beings", meaning that sentient beings have been enlightened, but not yet completely as Buddha. Because stork subtle intellectual property, so that the sensory.

2. Part advantage tha:  That is "Enlightened sentient beings"; meaning the enlightened part, then enlighten beings.

3. Part of self-interest, self-forgiveness:  Ie "Self-alert, sense of forgiveness"; meaning on Buddhist prayers for enlightenment, under the sentient beings.

The first meaning is "Tri", the second meaning is "Bi", the third meaning is both Bi and Tri. Bodhisattva "Bi, Tri" includes enough. "Li, Su" is not afraid, so called "Quan Tu At Bodhisattva".

DEEPING INTO HUE TRI: That means Bodhisattva has penetrated the wisdom of Bat Nha.

THE YEAR OF BIRTHING NOT:  Second row breaks the ego; but stork law enforcement; means that there is no "self", but there are five aggregates. Every Mahayana Bodhisattva, the Dharma falls; meaning that the self has not and the five aggregates are not.

The five aggregates are: Sac, feeling, perception, action and consciousness. Xuanzang translated as "five aggregates". The word "aggregates" is "contains groups"; meaning the five dishes accumulate themselves as mind and body.

Former translation is "five warm". The word "Warm" is a cover; meaning that these five dishes conceal the pure mind, like clouds covering one's face.

In short, all things in the universe, not outside the world and beings. The world of beings is not apart from matter (material) and mind (spirit).

Sac is aggregates: mind means aggregates: feeling, thought, action and consciousness. So should say "the five aggregates are not", that is to say "the world and all beings or all things in the universe are not".

NO:  infinite sufferings but in short, there are three types of suffering: suffering, suffering and suffering; or eight suffering items are: being suffering, suffering, suffering, death, separation, suffering from resentment, suffering, warm and suffering, praying for misery and suffering (see The Noble Truth of Suffering in the Four Noble Truths, due to incense Publish now).

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FINAL RELIGION

CHANH VAN

He called Mr. Xa Loi Tu taught, "Hey Xa Loi Tu! the five aggregates (colors, feeling, perception, onions, and consciousness) are no different from "no" (Bat Nha), "no" is not different from the five aggregates ie "no" (Bat Nha), "no" means the five aggregates.

THE SOLUTION

General idea of ​​this paragraph says: Five aggregates ie: "no" (Bat Nha), "no" means the five aggregates.

Saying the five aggregates means saying all things. All things have two parts: Tanh and General. The nature of dhammas has no form. Experience is "no minister"  (market leader no minister) . Because "no minister" should not be different, not being killed, not damaged, etc.

General of the law, then appearances, such as the five aggregates or other wrong law, have birth and death, unreal lies, ultimately complete emptiness. Sutra records: "Five aggregates are not".

For example, rings, bowls, rubs, bracelets are the "generals" of gold; ice, snow, fog, ice are the "generals" of water, all beings kill, false, unreal, ultimately returning to nothing. As for the "nature" of gold or the "nature" of the water, there are no generals: long, short, square, round, etc. (for example, not for general). Because "no minister" should not destroy destruction; such as real generals, feet or feet chon etc. ... (This is just an example for easy to understand, not "gold" or "water" is real generals or chon generals etc ...).

This passage has two different moral principles, shallow and deep. For each of the first morals, use the words "not different":

Five aggregates "not different" with nothing

No "no different" with the five aggregates.

That is to bring the "five aggregates" with "feet" to compare: Taking "five aggregates" compared with "feet not" is no different; and taking "feet" to compare with: the five aggregates is no different. Although not different, but some people understand: there is still one "five aggregates" and one side "feet". As well as saying "waves and water are no different", but still clinging; waves and water two separate.

To each second morality, somewhat deeper, again use the word "ie":

The five aggregates "ie" do not

No "ie" five aggregates.

Means: "five aggregates" means "feet not", "feet not" means "five aggregates." In the five aggregates with feet, there are no two separate parts. As well as saying: waves mean water, water means waves, there is no other separate.

Each of the first morality says: The five aggregates are "not different" from No, No "is not different" from the Five aggregates, that is to say:

General of the law "no different" with the nature of the law. Tanh of the law "no different" with the General of the law. As well as saying: Candy (general) "not different" with sugar (nature); Sugar "no different" with candy.

Each of the second morality says: The five aggregates "ie" No. No "ie" Five Aggregates; That is to say:

General of the law "ie" Tanh of the law. Tanh of the law "ie" General of the law. As well as saying: Candy (general) "ie" Sugar (nature); Sugar "ie" candy.

Want to know more of this passage, we would like for example as follows: Like a dreaming sleeper  (enticing beings delights) to  see dry and happy scenes, etc. also funny funny crying etc ...

On the contrary, the awakened people  (for example, Bodhisattva from the Wisdom of Bat Nha)  see that the other dream scenes are not  (the five skandhas not)  so they are not miserable in their dreams (causing the suffering  of the yoke) .

The other awakened person (example to Himself at Bodhisattva) knows that: Because the dreaming mind appears the dream scenes, it is said:

"The dream scene  (colors)  " is not different "from the dream mind  (not) , the dream mind is" not different "from the dream scene; dream scene "ie" Mind dream, Mind dream "ie" dream dream.

Up one more, Buddha day:

Beings because of the pure nature of their  feet (chon), the  hope appears in the world and beings, that is, our realm lives here  (in the sutta also called the great dream scene) . Then sentient beings clinging to accept that the real scene, so also happy anger and misery etc ... just like the dreamer  (minor dream) is  no different, so called "the dream of the island".

Enlightened Bodhisattva  (as the awakened one)  uses the wisdom of Bat Nha  (as the mind of the awakened one) that  sees our realm living here as the great dream, all due to the mind appearing, so the Bodhisattva teaches: France are not "  (the five aggregates are not) , due to the mind appears, so the law is not different from the mind  (not), the  mind is not different from the law; measures means mind, mind means dhammas ”.

In a nutshell, the same pure chon mind being not different, but sentient beings because of ignorance, crazy idea, should see the five aggregates or the world of beings, and then according to this great dream scene that feels miserable.

On the contrary, the enlightened Bodhisattva  (the one who awakened the great dream)  used the wisdom of Bat Nha to see this dream scene  (the five aggregates or dharmas)  were not, just because the mind appeared, so there was no suffering of the scenes. great dream again  (the degree of suffering the yoke).

Because sentient beings love, the word "emptiness" appears "there is identity", should say: "color, not different from nothing", should say: "no, not different colors", or not means "excellent"

PRIZE WORDS

WASTE FROM THE PRINCE:  There is a translator "Xa Loi Phat" or "Xa Loi Phat Da La". The word "phất" is synonymous with the word "Tử" (con) . Mr. Xa Loi Tu is the great disciple of Buddha, First wisdom.

His mother was named Xa Loi, brilliantly intelligent, arguing famous in the country, especially while pregnant with him.

According to Indian customs, the mother often named after the child, so he called him Xa Loi Tu  (or Phat) ; meaning the daughter of Xa Loi.

According to the translation of Thi Thi Ho: “While Duc The Toon was still in the spirit of enlightenment. People who want to practice even the profound method of Prajna, what should they do? Therefore, Mr. Tu Tu Trong called Mr. Xa Loi Phat to preach this sutta ”.

BEI,  meaning "aggregates": The material contained grouped into appearances, such as the body and the scenery, called "aggregates."

Aggregates of 11 dishes: Five bases and six ceilings.

The five bases are:

1. Eyesight:  The eye

2. Idioms:  Ear

3. Radiology:  nostril

4. Radical sense:  The tongue

5. Body-base:  body

The six ceilings are:

1. Sac: The  port is seen by the eye

2. Tran bar: The  ear is heard

3. Fragrance:  The smell of the nose

4. Bare:  Tasting taste of the tongue

5. Exposure :  Exposed scenes of the body

6. French ceiling:  The known scene of consciousness; ie "expressionless". This rupa is not typical to the outside, but to the inner  (consciousness)  we can see it clearly.

THO,  ie "feeling aggregates". Feeling is receiving life. After exposure to the scene, being led to life. The life expectancy has five: 1. Tho suffering, 2. rough fun, 3. Tho happy, 4. Tho happy, 5. Tho not happy and sad.

THOUGHTS,  which means "Chiang". Idea is to remember images of scenes. Because after exposure and receiving the dry and happy scenes, born in remembrance.

ONION,  ie "Onions aggregates". Action is a change of mind. Of the 51 mental states, except feeling and imagination, 49 mental and mental foods, and 24 incompatible ones, belong to the aggregates.

FORMULA,  consciousness is "consciousness". Consciousness means discriminatory knowledge; Be able to turn out scenes and distinguish scenes. Consciousness, divided into eight categories:

1. Awareness:  The knowing of the eye, distinguishing the scenes.

2. Consciousness:  The know of the ear, distinguish the reputation.

3. Technique:  The knowing of the nose, distinguishing the smells.

4. Loss of knowledge:  Knowing of the tongue, distinguishing the ceiling.

5. Body consciousness:  The knowing of the body, distinguishing exposed bare.

6. Consciousness:  The knowing of the mind, distinguishing the mundane phenomena (interior scenes).

7. Means na consciousness:  The know of 7th, accept the 8th consciousness.

8. A skin again:  The 8th known, containing the legal species

Material Sacrifice II

Tho  Tam 51 dishes 91 french

5 UNDERSTANDING Unrealistic mind

Spirit of Conduct on the basis of 24

Awareness of the King 8

NO,  the next paragraph says "No General". The "no" here, not nowhere, good or no "with" for what is; nor do you kill all the tangible things and say no; and also not the "no" of Hinayana (Thien not).

The "no" here, ie the pure nature without appearances, should be called "formless" (general not). Because it does not kill, not deceived, should also be called "feet not" or true minister, feet minister, feet nature, feet mind, feet like etc ...

In a nutshell, this sutta says "the five aggregates" means that the only way to say "94 compounded". This sutta said "no" or "no general", that is, the Duy informal party says "the six immaterial methods".

This sutta says, "Sac is not different from nothing" or says: "Sac means no", is saying "Vi vi vi means vi".

***

CHANH VAN

Hey Xa Lo Tu! "General not" (Bat Nha) of the law here, it does not kill, not free, not clean, no more or less.

THE SOLUTION

This passage says: Tanh  (Bat Nha)  of the Dharma, not arising, not destroying, etc.

The first paragraph says: "The five aggregates are not", the second paragraph says: "Color is not different from nothing", or "color means not etc ...", this paragraph says :? General not of the law "; the word "No" in these three paragraphs all refer to "Wisdom of Bat Nha", that is, "Tanh" of the dhammas.

The "nature" of the dharmas has no form: there is no general being, there is no general cessation, there is no general structure of infection, no pure generals of the Buddhas. When it was enlightened, it did not add. Therefore, it is also called "not general" (general not), feet, true generals, feet nature, feet mind, feet like, feet or not real Prime Minister Bat Nha etc ...

In a nutshell, the "nature" of the dhammas is "pure, pure and clear mind," without forms, so it is called "no-form" or "Prajna-empty-feet".

PRIZE WORDS

Dharma:  Only common to all things: the spirit, the material, the invisible tangible, the micro, the divine, etc. ... Not only the tables, chairs, etc., are "Dharma", until nowhere is also "Dharma". . The shadow in the mirror, the moon under the water is "the law", but the turtle's fur, the horn of the rabbit is also "the law", until the thought of the mind is also "the law". Everything that holds its nature to make people know what it is is called "dhamma".

In short, broad is "all measures", narrowly referred to as "the five aggregates ?. To say "the five aggregates are the feet not" means that the "dhammas are the feet not". It is in the dhammas that receive the general "chon don", not in addition to the law, there is a general chon not chon.

***

CHANH VAN

Therefore, in "General no" (Bat Nha), there are no five aggregates: rupa, vedanā, vedana, vajra, vedana, wake; there are 6 bases: eye, ear, eye, eye, body and head; without 6 ceilings: sharpness, silence, flavor, taste, contact and dharma; there are no six consciousness: consciousness, atria, consciousness, truth, body and consciousness.

THE SOLUTION

This passage says: In "General" (Bat Nha) there are no worldly dharmas.

Because "General no" of the law  (Bat Nha)  does not arise, does not constrain, does not increase or decrease, etc., so in "General not"  (Bat Nha)  there are 5 aggregates, twelve lands  (6 bases, 6 ceilings ). , eighteen precepts  (6 apartments, 6 ceilings, 6 consciousness)  . as well as on the silver screen  (not liking General)  without images.

In fact, saying "five aggregates" means including the twelve lands and eighteen precepts; on the contrary, saying "twelve lands" also includes the five aggregates and eighteen precepts; or "eighteen precepts" also includes the twelve states and the five aggregates.

The reason for such a separate division, is because Buddha breaks the attachment of beings: The heavy attachment to the  mind  is the self, the Buddha says the "five aggregates," splitting the mind  (mind)  into four parts are: feeling, thought, action and consciousness to break the mortgage. And "Lust" doesn't need to be split.

People accept the material heavy  (accept the body)  is the Self, the Buddha said "twelve lands", divided into 12 divided into 6 units and 6 ceiling, to break the mortgage.

People accept both spirit  (mind)  and matter  ( materiality )  as a self, then the Buddha said "eighteen precepts" dividing both spirit and matter into 18 parts, namely 6 bases, 6 senses, and 6 consciousness for breaking the mortgage.

In summary, in Bat Nha  (General no)  there are no dharmas of the world, namely, the five aggregates, six faculties, six faculties and six consciousness.

PRIZE WORDS

YEAR YEAR BEHAVIOR:  (see the "noun resolution" section of the first paragraph, on the sentence "the five aggregates are not").

SIX CULTURE:  (see the section "noun nouns" of the second paragraph, on the sentence "ie sharp aggregates").

SIX TRAN:  (see the "noun resolution" section of the second paragraph, on the sentence "ie sharp form").

SIX FORMULA:  (see the "noun resolution" section of the second paragraph, on the word "Consciousness ie consciousness".

***

CHANH VAN

There are no twelve affinities, that is, there is no "ignorance", nor is there "no ignorance", until there is no "aging" and there is no "all".

THE SOLUTION

This passage says: In "General no  (Bat Nha),  there are 12 conditions that are worldly dharma practices of Holy Pratyeka.

In Uncivil, there are no 12 conditions: As for the flow, it is Ignorance of predestined conduct, until the coast of Lao Tzu. And as for the cessation of ignorance, cessation ceases, until Lao Tzu ceases.

The Holy of Pratyekabuddha, through the contemplation of the transfer of 12 conditions, knows the origin of samsara; and also thanks to the complete destruction of 12 conditions that enlightenment.

Consistency "Flow" of 12 conditions like, but clearly see the origin of samsara? Practitioners of 12 stations gracefully rotate each other, like a chain with 12 rings: rings and rings, rings and rings, like a circle without a circle.

Beings because previous life deluded  (Past fundamental ignorance)  should create the industry  (onions) . These two items  (ignorance and onions)  make past past.

After death, karma leads the mind  (consciousness) to  go to life  (nama, rupa) . When the body, of course, there are 6 bases  (eyes, ears, eyes, eyes, etc.)  is the place of the six reflections. When there are six faculties contact  (contact)  with 6 ceiling, then born life  (life)  suffering and joy. In this dish  (consciousness, nama, six realms, contact, feeling)  is the present fruit.

When the present fruit life, back to create more is preferred  (craving) , looking for  players (players) , how to have  (organic) . Three dishes  (love, prime, organic)  as the present  (ie read only by ignorance) .

Because preferred to seek for, should create a career to be born after the body  (being) . When there is a body  (of course, there must be consciousness, nama, six samadhi, contact, feeling)  , it must be old and die  (old, death) . Three dishes  (birth, aging, death)  is a hybrid fruit.

While the future results, then come back to create more  (AI, prime, organic)  to enjoy the future results again, until infinity.

(see chart)

Current fruit

(consciousness, nāma, rupa, contact, feeling)

Futuristic fruit

(birth, old age, death)

Contemplating on the "Completion" of 12 conditions: After the practitioner contemplates the origin of samsara, samsara is caused by 12 causes, but the focus is ignorance. Practitioners want to end samsara, of course must eradicate ignorance. If ignorance is eradicated, then cease to kill.

Ignorance has 2 types: basic ignorance, that is ignorance of the past  (ignorance, action) , and ignorance, that is ignorance in the present  (craving, attachment, friendship) . Ignoring the past is difficult to eradicate. Practitioners can only eradicate the current ignorance is craving, defense, friendship. If there is craving, attachment, and passing away, then birth and death will no longer exist. No more birth and aging, then there is no samsara  .

In summary, in Bat Nha  (General no, or feet like, feet mind, etc.)  there is no worldly practice of Saint Pratyekabuddha which is 12 conditions, both flow and completion.

PRIZE WORDS

VOI:  Not wise, that is delusion. There are generally ten basic dishes of affliction and 20 depending on the defilements.

ACTION:  Acting, creating karma.

AWAKE:  consciousness, which is the spiritual part of man.

LIST:  Danh is only for the Mind, mentally only the name; and Lust is materiality. This is only for the state when new body, mind and matter have just cooperated, without eyes, ears, nose, tongue, etc.

IMPORT CONTENTS:  Six seats available. When the body has enough 6 bases  (eye, ear, eye, eye, body, mind)  is the place of the 6 scenes that reflect on.

PROMOTION:  Once there are 6 apartments, start contacting with 6 ceilings.

LIFE:  After contact with 6 scenes and then received the scene.

AI:  After receiving the scene of life and then the mind preferred.

PRIME:  Player. After liking and then seeking and holding.

ORGAN:  Yes. After the player and then create how to have.

SANH:  Because created is preferred, the player causes it, that is to create karma, so it must be born after.

PRINCIPLE:  After being born you have a body, of course, you must be old and die.

***

CHANH VAN

Without the Four Noble Truths: suffering, practicing, dying, directing; nor have "Tri" tu evidence and direct results to witness (attainment). In summary, in "General no" (Bat Nha) there is no "to" anything.

THE SOLUTION

This passage says: In "General no"  (Bat Nha),  there are no worldly dharmas such as the Four Noble Truths, Six Elements, etc.

In this passage, divided into three parts:

1. In Prajna, there are no Four Noble Truths: the four Noble Truths are dharma practices of the four Noble Truths

2. In Uncivil, there is no "Tri", who is a witness and "Dac", which is the fruit of witness. In this section there are two meanings:

a. In general, from the past until now, according to the suttas, only the "law is accepted"; meaning in Prajna, there is no dhamma, dhammas, dhammas, etc. meaning in Prajna, there are no cultivators (egos) and evidence (dharma); in general, both the six methods and the result.

b. In particular, the sentence "has no position and no evidence", may be specific to the method of Sixteen. Because previously said "In Prajnaparamita, there is no Four Noble Truths of Sravaka, the Twelve Noble Truths of Pratyekabuddha"; to this paragraph of course, "In Prajna, there is also the Six-door Method of Bodhisattva."

3. In summary, in Bat Nha feet no, there is no "Dang" at all. This paragraph also has two meanings:

a. In general, in Prajna, there are no worldly dharmas which are the five aggregates of the twelve states, the eighteen precepts, and there are no worldly dhammas: the Four Noble Truths, the Twelve Divine Causes, the Sixteen Pratice, and the Fruits Buddha. In short, there is "nothing to it".

b. In particular, the sentence "has nothing to do", maybe only for the direct result of Bodhi Nirvana. Because previously said: In Prajnaparamita, there is no practice of the three vehicles: Hinayana (Sravaka) , Sutrayana  (Pratyekabuddha  )  and Mahayana  (Bodhisattva) ; to this passage of course in Prajna, there is no Supreme vehicle which is a Buddha. Because previously said: In Prajnaparamita, there is no practice of the three vehicles: Hinayana (Sravaka) ,  Sutrayana  (Pratyekabuddha )  and Mahayana  (Bodhisattva); to this passage of course in Prajna, there is no Supreme vehicle which is a Buddha.

In summary, in "General not" or in "Bat Nha" there are no four saints  (Sravaka, Pratyekabuddha, Bodhisattva, Buddha)  and Luhan  (Thien, Nhon, Asura, Hell, Peta and Animal) )  or another saying: "there is no dharma at all".

PRIZE WORDS

SORROW,  Ie the Four Noble Truths: The four truths are, for sure, forever unchanged.

NO,  Instant Suffering soles; Truth certainly makes clear to us all the suffering in this world, each of us has to suffer, like the three sufferings: 1. Suffering on suffering  (suffering),  2. Suffering for damage  (suffering) , 3. Suffering because of change changes  (suffering) . And eight misery: 1. Born suffering, 2. Suffering, 3. Elderly suffering, 4. Dead suffering, 5. Injury each other is far from suffering, 6. Being vengeful resentment to meet each other is suffering, 7. Desires are not suffering  (disappointment) , 8. Warm years are too miserable suffering  .

VOLUME,  that is, the Noble Truth: the truth of truth must present the cause of the worldly suffering pool is the reason why there are these sufferings. Suffering as a list of the current state of the disease; also the sole sole as the clear statement of the cause of the disease, the reason why the disease.

Episode is a group containing; meaning the group contains deluded afflictions. Very disturbing, broadly speaking, up to 84,000 dishes, narrowly speaking, there are 10 basic afflictions and 20 afflictions  .

KILL,  that is to kill the base or Nirvana. Sutra says: “The disturbing emotions are called nirvana. Away from the compounded and also called Nirvana ". Nirvana has many types:

1. Huu Du Y Nirvana:  From the first holy fruit to the third saint of Hinayana, although he has Nirvana, but the residuals remain.

2. Infinite Medicine Y Nirvana:  To the fourth holy fruit, an Arhat, the negativity of karma no longer exists, completely witnessing the result of Nirvana.

3. Infinite Origin Nirvana:  This is the result of Nirvana of the Bodhisattva. Bodhisattva has freed himself, so everywhere is his Nirvana scene  (see the Four Noble Truths) .

DAO,  ie the Noble Truth: the method of cultivating the right path, sure to reach the path of Nirvana. The method has 37 products, divided into 7 categories:

1. Satipa xứ xứhāna 2. Satisfaction needed

3. Quartet as sufficiency 4. Five bases

5. Ngu forces 6. That Bodhi

7. Eightfold Path  .

CHANH VAN

The Bodhisattvas asked him to follow the Wisdom of Bat Nha (General not) but were far from the crazy wall scenes so that the mind was no longer afraid, afraid and ultimately Nirvana.

THE SOLUTION

This passage says: Bodhisattva, according to the wisdom of Bat Nha, is separated from the fearful scenes of crazy dreaming and Nirvana.

Because in Prajna Wisdom, there is no "Deng" at all, so the Bodhisattva follows the Wisdom of Prajna  (General not)  but leaves the frightening madness in the scene of samsara dreaming and witnessing to the end of Nirvana. . This passage is synonymous with the 29th discourse, in the booklet of the Third Noble Truth

Verbal text (translation)

Unconvincing unsolicited

Export worldly position

Rough discharging of gravity

Convenient facilities transfer y.

Meaning: the realm of "unsatisfactory"  (not dumb)  cannot think. Because this realm is the worldly position, two coarse dishes have been removed  (afflictions and knowledge burdens)  and there are two dishes of Bodhi Nirvana.

Just reading through this paragraph and the next paragraph, we see it seems to conflict with the above paragraph. Because in the above paragraph says: "in Uncivil, there is nothing to do"; and this paragraph and the following paragraph says: "Bodhisattva thanks to his wisdom, Prajnaparamita. Buddhas also rely on him according to the wisdom of Bat Nha to lead the Supreme Bodhi Bodhisattva.

But careful consideration is not a contradiction. Because "there is nothing to everything", it is new to all. Just like a mirror or a silver screen, thanks to not holding onto an image, the images are sufficient.

Also, in Bat Nha Chon no, because there is no image at all, so it is predestined to appear four holy fruits; Depending on the coast appears six fruit, there is no lack of any dharma.

All beings, because of the ignorance of the Bat Nha nature, in that there are no scenes that see all the scenes, the world of beings and samsara, etc. There are scenes, which appear all happy, sad scenes, etc., so it is called "crazy dreaming". Then the other dream, the mind is dominated by the scenery in the dream, making them sad and afraid, very obstructing.

The Bodhisattvas thanks to him according to the Wisdom of Bat Nha  (General not) , seeing that self, the dharma are not, the five aggregates are not there, the world and sentient beings are no longer, so the mind is no longer disturbed by the scenery or dominates. , and no more sad fear and fear. Just like a person who awakens a dream, seeing that the dream is not, the mind is no longer dominated by the scenery in the dream; No more being sad and frightened by the dream scene. Therefore should say: "Bodhisattva thanks to him according to the wisdom of Bat Nha, so far away from the crazy dreams, the mind is no longer obstructed and afraid, etc."

He had completely woken up in his dream, then he was at peace with the tranquility, no longer a little fear and sadness, by the dreaming again. Also, the Bodhisattva, when going into Bat Nha Wisdom, is no longer in this worldly dreaming state, which makes his mind a little worried and sad. They completely liberated themselves and happily with Nirvana passed away, should say: "Nirvana ultimately."

In short, the Bodhisattva thanks to him according to the Wisdom of Bat Nha, should leave the delusional delusion, no longer suffer suffering from samsara and be ultimately Nirvana.

***

PRIZE WORDS

NIRVANA, or Nirvana Na or Ne complete, is due to the translation of the Sanskrit word "NIrvana" out. Nirvana has many meanings:

LISTING  (nir)  is out; Table  (vana)  is the forest of passion. Nirvana is out of the forest

Nirvana is not; weaving irons; meaning not weaving samsara anymore. The word Ban also means no obstruction.

Nirvana still has many more meanings, but it is summarized in addition to the three meanings:

1. Real being:  Means no longer produce the delusion of sin anymore.

2. Liberation:  That is to get out of the binding, do not get caught up in the negativity.

3. President passed away:  meaning quiet, complete clean. Silence, peace, and cessation of all sources of delusion. Because Nirvana has many such meanings, so in the Sutta vowels are not translated  .

***

CHANH VAN

The Buddhas of the past, present and future also follow this Prajna wisdom (General not) to lead the Supreme Bodhi Bodhisattva.

THE SOLUTION

This passage says: Buddhas have asked him to follow the wisdom of Bat Nha and to see Bodhi.

All the Buddhas of the three generations, past, present and future, during their monastic life, they used the wisdom of Prajna, shattering all the clouds of ignorance and unhappiness from nowhere; any ego accept the law is no longer. At that time chon mind, Buddha Tanh or real Nha Bat Nha appear, They proved to be the Supreme Bodhi Bodhi, also called a Buddha.

In summary, all the spiritual practitioners, from ordinary women  (Ten followers)  undergo the Eight Sages  (Ten Principles, the Ten Principles and the Twelve Divers)  to the Holy  Cross (Ten Decimal)  after all, Buddhas, without any status and also never minutes, do not use Wisdom Bat Nha; meaning through the wisdom of Bat Nha that is to achieve fullness. That's why the sutta says, "Wisdom is the mother who gives birth to all Buddhas."

PRIZE WORDS

BACKGROUND:  Bodhi is the translation of the Sanskrit word "Bodhi". Former translation is "Dao", meaning smoothly. New translation is "Enlightenment", which means enlightenment, but enlightenment means Buddha (Buddha translates to enlightenment)

ANONYMOUS SUBJECT:  That is the result of Bodhi Buddha, there is no result of Bodhi Buddha anymore.

Bodhi has many frustrations:

1. Preliminary mind Bodhi mind  (newcomer mind Buddha)

2. Thinh van Bo De

3. Pratyekabuddha

4. Bodhisattva Bodhi

5 Bodhi Buddha (also known as Bodhi Bodhi)

CHANH VAN

Because the wisdom of Prajna (General not) eliminate all suffering, certainly not deceived, so it is called the Prajnaparamita Mantra and the Unequal uncle.

THE SOLUTION

This passage says: Wisdom, Bat Nha, has the function of eradicating suffering, so it is also called Mantra Mantra, etc.

This sutra is a sutra but also a mantra; because people who are reciting the recitation will be able to experience extraordinary spiritual energy, depending on the content of their contentment, pray for whatever they are, extraordinary speed, not unlike mantras, so it is also called "The Mantra Bat Nha Ba La Mat Da".

This sūtra cannot be measured. Those who recite the recitation of this sutta will gain inconceivable merit and great liberation, so they call it "the Great Spirit".

This sutta is capable of destroying the root of disturbing ignorance from beginninglessness to the present, and manifesting Buddha-sanity, so called "Uncle Minh".

This sutta will lead the Supreme Bodhi Bodhisattva, so it is also called the "Unattended uncle".

The mind will recite this sutta will have the Buddha nature as equal as unmoving, and will prove that the Buddha fruit is the highest, no fruit is equal, so called "Unequal uncle".

In summary, this sutta has a miraculous supernormal power, just like a mantra, which can eradicate the root of ignorance of disturbing emotions, make the practitioner free from suffering and enlighten the mind to become Buddha, so call is "uncle Bat Nha" etc ...

PRIZE WORDS

NOTE:  Sanskrit is called "Da La Ni"; Chinese translates as "uncle"; ie the sutta does not mean, also known as "password". Practitioners who read the chant, will be experienced as a god so it is also called "Mantra"

***

CHANH VAN

At the Bodhisattva's Bodhisattva, he immediately said to the Bat Nha mantra: "Yet, the base of the king, Ba la to the king, Ba la to the king, and Bodhi to slap her, ha."

THE SOLUTION

This passage is about the Bat Nha Mantra.

All Buddhist sutras can be divided into two categories: Display and Tantric. But scriptures that teach the meaning and method of austerities clearly, the practitioner according to that practice will be successful and successful, then it will be called Display. On the contrary, like the mantras, one does not need to know the meaning, only recite the mind, it will be a miraculous experience, if only it can be satisfied according to the mind, then it is called "The Secret".

Bat Nha Tam Kinh, full of Show and Tantric. From the sentence: "Quan Tu At Bodhisattva penetrates etc. ... until the sentence:" news theory notes ", belongs to the Show religion. From the sentence: "Listed to list" to the sentence "Bo De slapped her ha", belongs to the Secret.

At the Bodhisattva's Avalokiteshvara, before saying the Bat Nha Sutta, explaining the meaning clearly so that the medical practitioners according to that practice will gain the wisdom of the Bat Nha.

Following the sutta, he said the Bat Nha mantra, so that people who practice, even recite, recite  (without knowing the meaning) their  minds will be fixed. It is only through concentration that gives birth to Wisdom and will enter the Real General Bat Nha. It means that from the writing of Bat Nha, we proceed to the projection of Bat Nha, then to Tuong Tuong Bat Nha.

Regarding mantras, from past to present most of the Patriarchs, were not translated. For the following reasons:

1. Mantra is the secret language  (secret speech)  of the Buddhas, not that ordinary people can know.

2. Mantra is the name of the gods, read to the gods will come to protect practitioners are satisfied

3. The mantra as well as the code of the army, the meditator, the mind of recitation, will be extraordinarily effective.

4. The word "Uncle" means prayer. Practitioners will continue to recite, will be satisfied contentment.

In summary, the Bat Nha Mantra belongs to the Tantra, there are many reasons that cannot be translated. The mind will recite the benefits will be endless. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.103/2020.