Friday, March 20, 2020

Discharge the self when reciting Buddha's name.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

 
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Practitioners reciting Buddha's name  today often practice elaborately reciting Buddha's name to cope with their animated thoughts, using this merit to dedicate themselves and countless sentient beings in the ten precepts of the ultimate bliss realm. When the diligent practitioner strikes up to a certain time, the mindfulness recedes, and the pleasant feeling arises due to concentration. Until the steadfastness, the practitioner discharges the concentration, leaving attachment to the sensual pleasures that there is, there is no place to cling to, the attachment to the pillar, then the practitioner leaves all the generals, that is egolessness, liberation, nirvana . This argument is indeed superior, the use of labor must be even to reach the reason for the infinite. To do so is not easy, very few people can achieve solidified concentration and then destroy the life expectancy to be liberated.
However, 'Discharge the Self when reciting Buddha's name' in this exercise revolves around the sincere and sincere belief of the practitioner in the virtue and obligation of Buddha when reciting Buddha's name:  Reciting Buddha's name does not allow him to try to help himself. . To recite Buddha's name is not to accumulate merit but to recite Buddha's name is to rejoice to receive one's own power. This, Than Than Thanh Thanh, called, The more he believes in the more power he has, the more it goes beyond measurement  .
Practitioners depending on the concept of Tathagata when the mind is not greedy, the mind is not dominated, the mind is not dominated by si, is the meaning of the longevity, the feeling of life, and the joyful mind comes to the Dharma based on the Tathagata. This is the way of reciting the Buddha that Shakyamuni taught to layman Mahànàma in the Sixth Dharma Chapter, the Pratyekabuddha (Pali). When the mind is not greedy or manipulative, it depends on the Buddha, ie the practitioner renounces the mind of self (no greed, no hatred, no si) when reciting Buddha's Names, reciting the Tathagata grace.
With the unwavering and sincere belief in Amitabha Buddha's full blissful devotional prayer manifested through the six-syllable "Namo Amitabha Buddha", one is not dominated by ignorance, meaning trust, feeling, joyful joyful confession of merit as the unbelievable sea of ​​Buddha, the practitioner will be maintained and will be taken care of by the photographer as taught by the Buddha Amitabha Bodhisattva and recite the Buddha-Brahmin Sutra as the following excerpt:
Amitabha Buddha has eighty-four thousand generals. In each general there are eighty thousand depending on the shape. In each shape there are eighty-four thousand luminous. Each light illuminates all over the world, photographers take not reciting Buddha's name.
This mass should know that immeasurable immeasurable immortalization due to the bare number of incarnations and Ta throughout all countries in the ten directions also speak Buddhist Sutras, also encourage sentient beings to recite Buddha Recitation. All of our cloned Buddhas are always exaggerating around enlightenment and protect sentient beings reciting Buddha's name, not abandoning them  .
Therefore, Than Than Thanh Nhan affirmed,  "Whoever recites Buddha's name will receive the light from that light and collect it until he dies, being led to the pure land with certainty without abandonment. .
Again, the Dharma Master of the First Patriarch of Pure Land, Japan, said, " Heading into the mind of altruistic force (Prayer of Amitabha Buddha) and reciting Buddha's name, then in a moment, taking part in the coming of Buddha  ( Buddha Recitation of Loving Buddha - Dharma of the Supreme Patriarch, p.21).
So the Bodhisattva Samantabhadra teaches in the Brahmin Buddha Sutta:  "The name of Buddha is the incarnate Buddha incarnation, because he always embodies Buddha in the body and mind of the mindful Buddha."
Obviously, with the strong belief in salvation (the true aspiration of the Buddhas manifested through the six syllables, "Namo Amitabha Buddha"), one does not need to measure and calculate his merit and recitation of Buddha's name. , that is to let go of self, which dwells on the heart to spare in order to joyfully receive the immense, unfailing love of the Buddhas,  will soon arrive at the supreme place. Than Loan said, "Knowing this is due to respect for the vow, by receiving the energizing force that generates immeasurable generosity ." Meanwhile, Mr. Yich Dai Dai taught that, "Congregation recites precious Buddha in true faith."
Again, Shakyamuni in the Sutta of the Buddha's teachings encourages Buddhists to place their full faith in Amitabha Prayer as follows:
Believing that the PRAYER of the Buddha Amitabha is the ultimate truth, is the ultimate victory, and he never misses any sentient being, even if he committed a rebellious sleep, a cross of evil and so on. 
So Lien Tong Bao Giam has the saying  "The concept of being initiated by all things knows, Belief being is the Buddhas present ."
Conclusion: Those who have achieved true, one-sided faith, without any hesitation, without any doubt in the True Prayer as the Sea of ​​Amitabha Buddha, of Buddhas, recite the Buddha's name, then rejoice like a full moon festival, because you are protected by the liberating Buddhas, the merciless photographer, and have participated in the reclining of Amitabha Buddha. Truly, " Liberation ends the bondage of doubt." Paragraph suspects feet freed. Chon extricate the Tathagata "  , like the Buddha's teachings in Mahaparinirvana Beijing (Mahaparinirvana Beijing, END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.21/3/2020.

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